Safi Khan – Soul Food Healthy Space in Relationships

Safi Khan
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The speakers emphasize the importance of healthy boundaries and friendships in personal life, emphasizing the need for clear boundaries and setting them in a way that makes for a healthy and safe environment. It is crucial to avoid harms and maintain a authentic mentality, while also avoiding sharing personal information and staying true to one's values. Publicizing one's sin for the benefit of others is a form of regret, and it is best to avoid sharing personal information and stay cautious during the pandemic.

AI: Summary ©

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			hear whether you're in college or
you're studying at some level,
		
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			there's a lot of different kinds
of components that will present
		
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			themselves to you when it comes to
the winter break. And so one of
		
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			the topics that we thought was
really beneficial is to discuss
		
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			the ideas of relationships, not,
you know, just, you know, any
		
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			specific relationship or
relationship as a whole. And the
		
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			topic specifically that we want to
go over today was healthy speech
		
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			and relationships. And some of the
thoughts on a sudden, Murphy
		
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			inshallah will elaborate on this a
little bit. But you know, just
		
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			from being in college, all of us
have gone through that college
		
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			phase in our lives, you start to
understand that college kind of
		
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			presents an interesting,
interesting challenge for people,
		
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			your lives are a little bit harder
as you get older, right? And it's
		
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			harder to kind of handle those
relationships as you get older. So
		
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			how do you establish that space in
your relationships? How do you,
		
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			you know, in the, in the example
of the prophets of salaam Are
		
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			there ways that you can spread
your time evenly between yourself,
		
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			your family, your social
obligations, whatever it may be
		
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			your community? And so all of
those questions and those
		
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			conversations inshallah we aim to
have today. And so we'll start off
		
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			with some other thoughts, and then
a sudden working. And then as we
		
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			usually do on Thursdays, we'll do
a q&a with all of us at the end.
		
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			And if anybody has any questions,
we'll give you guys a cool kind of
		
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			link to follow on your browser
where you can just kind of send an
		
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			anonymous questions if you're not
comfortable asking a lot of right
		
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			now. So without further ado, we'll
hand it off to Fatuma to get us
		
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			started and Sean level transition
from there.
		
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			Sorry, can you guys hear me? Well?
		
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			Rubbish lovely Saturday, when so
the family was looking at me,
		
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			certainly, the alcohol going broke
musically.
		
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			So today, we're talking about
relationships, we're talking about
		
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			the healthy boundaries have in
relationships. And what's very
		
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			interesting is that a lot of times
when the word relationship comes
		
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			up, I know like industrial 90% of
you guys immediately went to
		
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			romantic relationships. And that
is not the only type of
		
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			relationship that someone has. You
have friends, you have family, you
		
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			have acquaintances, you have
coworkers, you have, you know,
		
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			friends of friends, right. So
there are different relationships,
		
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			and those different relationships
have different responsibilities.
		
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			Okay. And those different
responsibilities means that you
		
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			have to fulfill those
responsibilities. Now, what
		
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			happens when you have say, for
instance, a responsibility to your
		
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			parents. And maybe when you're in
high school, when you're in middle
		
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			school, that responsibility to
your parents, the way that it
		
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			manifests was you spending time
with them, maybe doing the dishes,
		
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			maybe making sure you're doing
your responsibilities in the
		
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			house, or whatever the case may
be. That's kind of you had a
		
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			little bit more time. You know,
you're on their schedule, they
		
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			picked you out, they dropped you
off, they took you where you want
		
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			to where do you need it to go? You
are on their schedule. And now
		
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			that you have your own schedule,
you're kind of doing your own
		
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			thing. In college, you pick your
own classes, and things of that
		
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			nature, you still have this
responsibility. But now your time
		
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			availability or your time
commitment is a little bit less.
		
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			And how would you manage that?
Because you want to throw in now
		
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			that I have friends as well,
people I want to spend time with.
		
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			So how do I manage all of these
things? What's very interesting is
		
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			that as human beings, sometimes
what we do, is that we think in a
		
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			way that's very unbalanced. And
there's a companion of the Prophet
		
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			Muhammad Sallallahu sallam. His
name is Abdullah been out of the
		
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			house. And I've been on iOS. He
was somebody who was very pious,
		
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			he was very quiet. And he was
spent a lot of time devoting
		
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			himself to alas Mungo. And what
happened was that one day the
		
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			Prophet Muhammad salallahu Alaihe
Salam came to him. And he asked
		
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			him, he said, Oh, Abdullah, and
after the number of hours, he
		
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			replies, he says, he under civil
law, and the process I'm told him,
		
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			he says, someone told me that you
like the fast all day. And then
		
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			you pray or you stand in prayer
all night. Okay. You like the fast
		
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			all the time, and you like to pray
every single night. And Abdullah
		
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			bin Ahmed, our US reply to him,
What do you guys think? He said,
		
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			Yeah, I like to, do you think he
was like shy about it? No, he was
		
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			very actually proud about it. He's
like, Yes, this is what I do.
		
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			Every single day. And I pray every
single night.
		
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			So the Prophet says, He tells him
Don't do that. The Apostle son
		
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			told him don't do that process. I
said, No, you should not do that.
		
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			Is this something that's bad is
praying bad? Is fasting bad? Why
		
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			the process some say no, don't do
it. Well, the process on them turn
		
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			and advise until I've been on I've
been on us, and he told him he
		
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			said
		
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			You should fast sometimes, and
sometimes you don't. And then you
		
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			should pray in the night
sometimes, and stem and not in the
		
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			night and prayer supplies. And
sometimes we also sleep. And he
		
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			tells him This is because your
body has a right over you, your
		
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			eyes have a right over you, and
your wife and your family have a
		
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			right of you. And what this
teaches us is the aspect of
		
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			balance in our lives. That there
there's a time and a place for
		
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			everything. There's a time and a
place for friends. There's a time
		
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			and a place for family, there's a
time and a place for devotion to
		
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			Allah subhanaw taala. And there's
a time and a place for eating
		
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			yourself. And you have to be good
at playing Tetris with all of
		
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			these pieces, because it's not
necessarily that they will all
		
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			line up. If I sat here and told
you that if you made a schedule
		
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			every single day, I will spend
time with my family from this time
		
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			to this time, spend time with my
friends from this time, this time,
		
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			do my homework from this time,
this time and give myself time and
		
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			pray. And it will work out
perfectly. life's great,
		
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			everybody's happy. I will be the
biggest liar in the world. Because
		
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			there are other aspects and
factors that come in to your life.
		
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			It's like a big game of Tetris,
where you're making things fit in
		
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			accordance to the time and in
accordance to what's going on at
		
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			that moment for them to fit. We
have the Prophet Muhammad
		
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			sallallahu alayhi salam. And we
talked about him so much, because
		
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			he's our role model was fantastic.
I kind of Canada complete as soon
		
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			as I hit
		
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			that you will find in the
Messenger of Allah, a perfect
		
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			example, a role model. So you have
that the Prophet Muhammad
		
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			sallallahu alayhi salam did not
think he had a lot of free time.
		
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			He thought he was just chillin all
the time. So rhetorical questions,
		
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			actual question. You cannot Yes,
or No, it's very easy, good. No,
		
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			he did it. The process has not had
a lot of free time. But the
		
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			proximal some prioritize and
organize his time to get his
		
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			responsibilities done. That you
don't have narration of the
		
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			process on his wife saying they
felt neglected by him. And you
		
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			don't have narrations of the
community member saying they felt
		
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			neglected by him or his friends.
		
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			In fact, you have the complete
opposite, that there's entire
		
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			collections have a heavy, they
talk about the mannerisms and the
		
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			way and the character of the
processes.
		
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			And in one particular narration is
one of the companions talks about
		
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			how the process was to people, and
how long the process was with
		
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			somebody, or the process on you
know, having responsibility to
		
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			somebody, he always fulfilled that
responsibility. One. In two, when
		
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			he was with them, he was very much
so present. He was very much so
		
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			there, he was attentive, he will
turn to them, he will have a
		
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			conversation with them, he would
talk to them. And they said that
		
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			it made them feel like they were
the only person in the room.
		
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			Sometimes when we're really busy,
and we're trying to make time for
		
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			people, that person can feel that
we're making time for them. We're
		
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			talking to them, but we're looking
at our phone, we're looking at our
		
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			watch, we're like, Oh, don't
forget, I have to leave at exactly
		
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			445.
		
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			And so that time that you're
spending with this person, sure,
		
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			it's time but it's not attention.
		
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			And so it's more stressful than it
is actually fulfilling a
		
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			responsibility.
		
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			You have that the Prophet Muhammad
Sallallahu sallam was sitting one
		
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			day, and a companion comes in from
Sussan, he starts to ask the
		
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			process, a question. And this
particular question you ask, no
		
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			one should ask it once they
absolutely know the answer to it.
		
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			Okay, no one should ask them. Ask
it unless you absolutely know the
		
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			answer to it.
		
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			So this companion because of how
much time the process used to give
		
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			him and how close he felt to the
process, and how beloved he felt
		
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			like the process, the most beloved
way that the process I'm treated
		
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			him, he asked across the center,
he's like, who's your favorite?
		
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			Yeah, for him, who is your
favorite?
		
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			Would you ask for money? That
question, if you are not confident
		
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			that they will say, you know, I'm
not even asking that question, as
		
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			I'm confident because there's a
little bit of doubt. There's a
		
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			little bit of doubt in my mind.
There's a little bit of software
		
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			you're a little bit overconfident
in this one.
		
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			But that's how beloved and how
loving and how caring how
		
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			attentive the process of him was
to this person. So he asked me who
		
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			do you like who's your favorite?
And so when he asked him that,
		
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			then the process um says I'm
working
		
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			for the law firm.
		
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			And the companions are your two
best firm I get it like
		
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			Have you ever buddies you hang
out? You probably have sleepovers
		
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			like I get it. Then he says after
that first sorry the first person
		
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			said Was it
		
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			and then the Catania said, I get
it, that's your life. You know,
		
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			that's your one if you guys that's
you're married to her, you guys
		
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			live in the same policy house, I
understand. So then after that, he
		
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			said, Okay, after her who, and the
process I'm sent a boo Ha, her
		
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			father, Bakr, Siddiq.
		
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			And the complaints are okay, I get
it, like you're married to a
		
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			daughter. And you know, you guys
are best friends, like always. And
		
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			then he said after that, and the
process, and we kept naming other
		
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			companions, because the guy kept
inquiring. It wasn't the process,
		
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			almost like throwing everything
his face, but they kept asking,
		
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			and then eventually, he gets the
point. Okay, that, but what we
		
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			learn here is that within our
relationship is so important for
		
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			us that the time that we are able
to Allah, because it's not all the
		
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			time, but you'll be able to a lot
a lot of time, with the time that
		
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			we're able to let the wills
present with people.
		
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			That is how you actually create
healthy boundaries and
		
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			relationships. Because you're
maybe getting upset with your
		
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			parents, because they're requiring
a lot of you. You're like, I just
		
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			spent time with you five seconds
ago, and I've been in the house
		
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			all day. Sure you've been in the
house all day. But are you
		
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			actually spending time with them?
When they're having a conversation
		
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			with you? Are you talking to them?
Are you on your phone?
		
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			Are you giving them that actual
presence that they're they're
		
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			expecting from you?
		
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			So sometimes we're like, Man, this
person's solo meeting, I was just
		
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			in a car with him for 45 minutes,
what were you doing in the call
		
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			with that person for 45 minutes?
		
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			Was it just you're on your phone
or doing something else or reading
		
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			something or doing this, and
they're just driving, that's not
		
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			spending time.
		
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			So we have to understand that the
way that things work in life is
		
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			that things are unknown. It's very
rare. So today, you may have more
		
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			time next week, you
		
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			know, so when you make that carve
out that time for people, when you
		
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			carve out the country, your
family, your friends, the
		
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			acquaintances, whatever the case
may be, then you do it in an
		
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			appropriate manner, and you make
sure that you are present.
		
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			Another the second point that I
wanted to make is that things are
		
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			not always only that there are
times where it's possible for you
		
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			to do a whole lot for your family,
or for your friends. It's
		
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			possible. But then when the Elanco
semester comes, and it's time for
		
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			finals, do you know your own name?
No, you're just buried in your
		
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			books.
		
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			And at that time is very important
to communicate. I'm gonna
		
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			disappear for about a week,
because I have finals. Well, I
		
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			promise I'll be back.
		
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			And we can spend some time
together. And we can catch up.
		
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			You have in the life of the
process on the different things
		
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			came at different times and things
like
		
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			that there are times where he was
just spinning it running the
		
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			community and inside of Medina,
then there were times where he had
		
00:13:23 --> 00:13:24
			to go out to battle.
		
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			He didn't neglect his family, he
didn't neglect.
		
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			But they just took on a different
form at that time.
		
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			And sometimes us maintaining
relationships with the people that
		
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			we need to maintain relationships
with take on a different form,
		
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			depending upon what's going on in
our life in that time. And that's
		
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			completely okay.
		
00:13:49 --> 00:13:54
			The last point that I wanted to
make is when we talk about having
		
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			healthy boundaries with someone
that we may not necessarily get
		
00:13:57 --> 00:14:02
			along with, or someone that we may
not necessarily believe is a good
		
00:14:02 --> 00:14:06
			influence on us. Or someone who we
may not necessarily agree with
		
00:14:06 --> 00:14:09
			their views or whatever the case
may be.
		
00:14:10 --> 00:14:14
			This story of the Packman says, it
really hits me because it gives me
		
00:14:14 --> 00:14:17
			an understanding of how I'm to
deal with people.
		
00:14:19 --> 00:14:22
			So there's a time when a man comes
in ask for permission to talk to
		
00:14:22 --> 00:14:26
			the pastor mountainside. So these
are time hits home with Aisha.
		
00:14:28 --> 00:14:31
			And so when this man requested us
to have a conversation with
		
00:14:31 --> 00:14:32
			departments or some
		
00:14:33 --> 00:14:37
			departments or some talks to
actually be left aligned, and he
		
00:14:37 --> 00:14:41
			lets her know that this person is
not the best person to be around.
		
00:14:42 --> 00:14:46
			So he asked her to basically go to
the moon. So she goes to a
		
00:14:46 --> 00:14:51
			another. Now I should really want
to learn how I can still hear
		
00:14:51 --> 00:14:55
			what's happening. So the man
enters the process on gluten. He
		
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			talks him very kindly. They have
their conversation is very short.
		
00:14:59 --> 00:14:59
			And then the guy
		
00:15:00 --> 00:15:01
			goes about this way.
		
00:15:02 --> 00:15:05
			I should really want to learn how
it comes out of the room. And she
		
00:15:05 --> 00:15:08
			says she's confused. She's like,
you just told me this guy's not
		
00:15:08 --> 00:15:12
			the best person. But you're
talking to him like you guys are
		
00:15:12 --> 00:15:15
			like, you know, trying to like
you're talking to him very timely.
		
00:15:16 --> 00:15:20
			And the Prophet Muhammad was all
over them seven said, she
		
00:15:20 --> 00:15:24
			literally tells him he talked to
him so softly. So she felt that
		
00:15:24 --> 00:15:28
			you spoke to him in a very, he
says Lulu and lentil
		
00:15:29 --> 00:15:33
			that useful to him in a very soft
manner, in a very lenient way.
		
00:15:35 --> 00:15:39
			And the process on replies to her
he tells her, that actually the
		
00:15:39 --> 00:15:44
			worst person, what will make a
person that the worst person is
		
00:15:44 --> 00:15:47
			the one who stops speaking to
somebody because of that person's
		
00:15:47 --> 00:15:51
			indecency, meaning like, everybody
deserves to be treated with
		
00:15:51 --> 00:15:52
			dignity and respect.
		
00:15:53 --> 00:15:57
			That is your abandon one
responsibility in relationships
		
00:15:58 --> 00:16:02
			that you don't want no part of
someone comes to you have a
		
00:16:02 --> 00:16:06
			conversation with you. You're not
really fond of this person. Don't
		
00:16:06 --> 00:16:08
			go out your way to cuss them out.
		
00:16:09 --> 00:16:13
			Don't go out your way to be rude
and disrespectful.
		
00:16:14 --> 00:16:17
			No, there is no need for that.
Keep the conversation very short.
		
00:16:18 --> 00:16:19
			Keep it respectful and keep it.
		
00:16:21 --> 00:16:25
			That's what we learned from the
process. So three things one,
		
00:16:25 --> 00:16:28
			recognize that sometimes you have
to play Tetris with your life. And
		
00:16:28 --> 00:16:31
			if you're not good at Tetris, you
might as well start getting it
		
00:16:31 --> 00:16:35
			down. Because that's the way life
goes. That you have to play Tetris
		
00:16:35 --> 00:16:37
			with feel like sometimes things
don't line up. And you have to
		
00:16:37 --> 00:16:40
			make time for people you have to
make time for family you have to
		
00:16:40 --> 00:16:46
			make time for your
responsibilities. To recognize one
		
00:16:46 --> 00:16:50
			is playing Tetris to recognize the
importance of there's a time and a
		
00:16:50 --> 00:16:54
			place for everything, that there's
a time for worship, there's a time
		
00:16:54 --> 00:16:56
			for family, there's a time for
yourself, there's a time for
		
00:16:56 --> 00:17:00
			friends, and make sure you're very
intentional about those times. And
		
00:17:00 --> 00:17:04
			number three, when you're when
you're in the company of someone
		
00:17:04 --> 00:17:07
			that you may not want a
relationship with that all that
		
00:17:07 --> 00:17:10
			the bare minimum responsibility
that you have is to treat that
		
00:17:10 --> 00:17:13
			person with dignity and respect.
Because there
		
00:17:14 --> 00:17:16
			is a plan for love not the
hamburger no sugar
		
00:17:17 --> 00:17:19
			mess that little girl wanted to
be.
		
00:17:40 --> 00:17:41
			So I can everybody
		
00:17:43 --> 00:17:46
			from the lounge salatu salam ala
Rasulillah while earlier he was
		
00:17:46 --> 00:17:50
			having one of the most beautiful
things about sun, there's so many
		
00:17:50 --> 00:17:53
			different amazing things. One of
the most beautiful things is that
		
00:17:53 --> 00:18:00
			the sun truly gives you a guide or
a guidance on how to navigate like
		
00:18:00 --> 00:18:01
			literally every situation.
		
00:18:03 --> 00:18:05
			Whether or not it's there is not
the question but whether or not
		
00:18:05 --> 00:18:08
			we're able to sort of understand
it is really the question. So this
		
00:18:08 --> 00:18:13
			topic of how to build and maintain
healthy relationships is something
		
00:18:13 --> 00:18:16
			that believe it or not, but for
Anna's full of like absolutely
		
00:18:16 --> 00:18:20
			full up, you have all these
different stories of individuals
		
00:18:20 --> 00:18:23
			that have to navigate their
relationships with their friends
		
00:18:23 --> 00:18:25
			and family. What are some that you
can think of anybody?
		
00:18:29 --> 00:18:31
			What are some names of people on
the on the email that they have
		
00:18:31 --> 00:18:32
			like family dynamics therapy?
		
00:18:33 --> 00:18:35
			You can you can leave your mouth
covered.
		
00:18:39 --> 00:18:44
			Okay, good. The prophets Islam
dealing with love and obey who was
		
00:18:44 --> 00:18:48
			one of his, one of his adversaries
in Medina. Okay, good. Anybody
		
00:18:48 --> 00:18:49
			else?
		
00:18:50 --> 00:18:53
			You said very good. Right? So you
said we have the story of Prophet
		
00:18:53 --> 00:18:57
			Yusuf with his brothers. And then
on top of that, within that story,
		
00:18:57 --> 00:19:00
			you have the father with his son,
so there's like layers, what else?
		
00:19:03 --> 00:19:05
			You have very good news and his
son. I mean, that's like a
		
00:19:05 --> 00:19:09
			heartbreaking story of how one we
knew literally telling his son
		
00:19:09 --> 00:19:13
			like Come with me. And his son
saying, No, I have a I have a
		
00:19:13 --> 00:19:15
			better idea. I'm gonna go over
there on top of that mountain,
		
00:19:15 --> 00:19:17
			I'll be safe. What else?
		
00:19:18 --> 00:19:19
			Who,
		
00:19:20 --> 00:19:25
			but I don't know his wife. I see.
Yeah, right. The incredible man,
		
00:19:25 --> 00:19:28
			that story is amazing, dude. The
story of asking for Alan's
		
00:19:28 --> 00:19:32
			incredible I mean, we're talking
about you know, female role models
		
00:19:32 --> 00:19:36
			for everybody. But from, from the
women man's Pamela, what a
		
00:19:36 --> 00:19:39
			powerful story. I mean, she
literally sacrificed her life,
		
00:19:40 --> 00:19:43
			literally was, you know,
sacrificed her life in that way.
		
00:19:43 --> 00:19:48
			Subhan Allah and Allah Allah
promised her this amazing reward
		
00:19:48 --> 00:19:51
			and Paradise because it's just for
conviction, man, like, unwavering,
		
00:19:51 --> 00:19:53
			so solid anybody else?
		
00:19:57 --> 00:19:59
			Good, Musa, has Mousavi said I'm
his mother.
		
00:20:00 --> 00:20:04
			When she had to trust in Allah and
put her son in a basket and sent
		
00:20:04 --> 00:20:08
			him down the river, that's crazy.
Do you believe that? All these
		
00:20:08 --> 00:20:11
			dynamics of trust right with her
young son anyone else? I think we
		
00:20:11 --> 00:20:13
			got like seven or eight already.
Anybody else?
		
00:20:14 --> 00:20:16
			Nobody said the one that I'm going
to talk about tonight.
		
00:20:18 --> 00:20:19
			Who
		
00:20:20 --> 00:20:23
			lives in his family whose daughter
is what? Yet? That's another one.
		
00:20:23 --> 00:20:24
			I'm talking tonight about Ibrahim.
		
00:20:26 --> 00:20:30
			Ibrahim, I said I'm his father is
an incredible story. And the
		
00:20:30 --> 00:20:33
			reason you know what, why does the
Quran give us so many stories of
		
00:20:33 --> 00:20:37
			so many different dynamics and
relationships? Well, it doesn't
		
00:20:37 --> 00:20:42
			cover every single specific
possible relationship. That's not
		
00:20:42 --> 00:20:46
			possible, right? Because at the
end of the day, it is a book that
		
00:20:46 --> 00:20:51
			has a beginning and an end. Okay,
and as time goes on, there will
		
00:20:51 --> 00:20:54
			always be, you know, new scenarios
with little wrinkles that are
		
00:20:54 --> 00:20:59
			different. But the Quran gives us
principles that you can derive
		
00:20:59 --> 00:21:03
			from these stories. And whether or
not you think you can, you can
		
00:21:03 --> 00:21:06
			actually apply those principles,
flawlessly in your own life, and
		
00:21:06 --> 00:21:09
			there's so much benefit. We're
going to talk about the story,
		
00:21:09 --> 00:21:12
			Ibrahim, I have set up this father
tonight. And the reason why I
		
00:21:12 --> 00:21:16
			chose this story is because many
of us, you know we have
		
00:21:16 --> 00:21:19
			friendships and we have different
relationships that are still the
		
00:21:19 --> 00:21:22
			pots are mentioned. And in those
friendships, ultimately, whether
		
00:21:22 --> 00:21:26
			or not you know, we remain in
those relationships is our choice.
		
00:21:27 --> 00:21:29
			Right? So you can be friends with
somebody, and then you can decide
		
00:21:30 --> 00:21:33
			not to be friends with them, you
can kind of slowly move on but
		
00:21:33 --> 00:21:37
			with your family with your
parents. In particular, that's not
		
00:21:37 --> 00:21:42
			a choice that you have, right? I
mean, for the general rule is that
		
00:21:42 --> 00:21:47
			you're going to be your parents
kid until forever, right. And of
		
00:21:47 --> 00:21:49
			course, there's exceptions,
extreme exceptions, but we're not
		
00:21:49 --> 00:21:50
			going to talk about those. We're
just talking about the general
		
00:21:50 --> 00:21:54
			rule. You are your father's son,
your mother, son, or your father's
		
00:21:54 --> 00:21:57
			daughter, your mother daughter
forever. No matter how big you get
		
00:21:57 --> 00:22:00
			them by how old you get, you're
always going to be their baby.
		
00:22:00 --> 00:22:04
			That's just the way it is. And
with every relationship, whether
		
00:22:04 --> 00:22:07
			it's parental, whether it's
spouses, whether it's siblings,
		
00:22:07 --> 00:22:10
			there's always good times and bad
times, there's always high and
		
00:22:10 --> 00:22:15
			low. And so the Quran, Allah
subhanaw taala gives us the cert
		
00:22:15 --> 00:22:20
			Rahim is and how he dealt with
what was inevitably a very
		
00:22:20 --> 00:22:24
			difficult conversation. What was
that conversation, the
		
00:22:24 --> 00:22:28
			conversation was Ibrahim is, was
given the charge of messenger
		
00:22:28 --> 00:22:32
			ship, he was chosen as in the Wii.
And his father was heavily
		
00:22:32 --> 00:22:37
			involved in not just worshipping
idols, but in actually rejecting
		
00:22:37 --> 00:22:41
			His prophet that his father and
their people were actually
		
00:22:41 --> 00:22:47
			directly opposed to Abraham
myosin. So how then, would Ibrahim
		
00:22:47 --> 00:22:52
			A son speak to his father? What
kind of relationship boundary with
		
00:22:52 --> 00:22:57
			this create? Is it the case that
if your father is not only
		
00:22:57 --> 00:23:00
			committing sherek, but it's like
directly fighting against you,
		
00:23:01 --> 00:23:05
			that you would be able to speak to
them in a way that is aggressive?
		
00:23:05 --> 00:23:09
			or raise your voice or curse at
them? Maybe what's the threshold?
		
00:23:09 --> 00:23:12
			Right? What's the what's the
protocol here? What's the edit?
		
00:23:12 --> 00:23:15
			And I think you'll be shocked
actually, to find what you're
		
00:23:15 --> 00:23:19
			gonna him? I said, I'm does and
how amazing he handles the
		
00:23:19 --> 00:23:23
			situation. And obviously, in that,
you know, if a child with their
		
00:23:23 --> 00:23:26
			parents, whether it's father,
mother, son or daughter, if that
		
00:23:26 --> 00:23:29
			is being demonstrated here, and
that is the pinnacle of
		
00:23:29 --> 00:23:33
			relationships, then how then
should we be dealing with the
		
00:23:33 --> 00:23:39
			people around us that are not at
that level? Right. So it starts by
		
00:23:39 --> 00:23:41
			Ibrahim, I said Allah to Allah
telling us and sort of marry him.
		
00:23:42 --> 00:23:46
			That is on early Abhi. He evety
Lima time to do mellitus metal.
		
00:23:46 --> 00:23:51
			Well, I have zero, what are you
using neon cache? That Oh, my
		
00:23:51 --> 00:23:55
			father and that ebbetts He is a is
in the form of endearment. So it's
		
00:23:55 --> 00:24:00
			he's not saying Oh, my Oh, my dad
or Oh, Dad. Yeah, maybe he's
		
00:24:00 --> 00:24:04
			saying, Yeah, Betty, which means
My dear father, like it's almost
		
00:24:04 --> 00:24:10
			bringing him closer to so that
level of intimacy that I'm not
		
00:24:10 --> 00:24:13
			speaking to you as like a
stranger. I'm not yelling at you.
		
00:24:13 --> 00:24:16
			I'm not making you feel bad. I'm
actually trying to have a
		
00:24:16 --> 00:24:20
			conversation with you. And then
what he does, is he tries to
		
00:24:20 --> 00:24:23
			reason with his dad. Has anyone
here ever tried to reason with
		
00:24:23 --> 00:24:24
			your parents?
		
00:24:25 --> 00:24:27
			If your parents aren't here, you
can, you can not, don't worry,
		
00:24:28 --> 00:24:30
			we're not going to report back to
them. You try to logic with them?
		
00:24:30 --> 00:24:33
			How many of you, you tried to
reason with them and it just did
		
00:24:33 --> 00:24:36
			not work? But you thought you had
your argument pretty well laid
		
00:24:36 --> 00:24:40
			out. Okay. And I always tell you
know, especially college students
		
00:24:40 --> 00:24:42
			who are trying to convince their
parents of something, it's not
		
00:24:42 --> 00:24:45
			always like a big deal, but
something that reason sometimes
		
00:24:45 --> 00:24:48
			doesn't work. You have to appeal
to the emotional side, right? But
		
00:24:48 --> 00:24:52
			he actually begins by telling his
dad, like, Listen, this thing
		
00:24:52 --> 00:24:56
			you're worshiping. You might have
to do melasma or why are you
		
00:24:56 --> 00:24:59
			worshiping to me that can't even
hear you? Like, think about it?
		
00:25:00 --> 00:25:02
			logically, this thing can't hear
you. You're You're uttering your
		
00:25:02 --> 00:25:07
			prayers with your tongue. And this
stone in front of you can't hear
		
00:25:07 --> 00:25:11
			you. While you absolutely can't
even see you. So it doesn't know
		
00:25:11 --> 00:25:14
			who's talking to it, it can't hear
anything. And ultimately what
		
00:25:14 --> 00:25:18
			you'll need it. Yeah, it doesn't
benefit you at all in the least
		
00:25:18 --> 00:25:21
			bit. So he's trying to start a
conversation with his father
		
00:25:21 --> 00:25:25
			because they had a disagreement.
So number one is this. In all
		
00:25:25 --> 00:25:29
			relationships, when there is some
sort of conflict or tension,
		
00:25:29 --> 00:25:34
			you're going to feel it? It's
almost always the wrong idea just
		
00:25:34 --> 00:25:35
			to let it stew and bruise.
		
00:25:36 --> 00:25:40
			Right, it's almost always the
wrong idea, like ignoring kind of
		
00:25:40 --> 00:25:43
			being passive, like, okay, it'll
solve itself, it'll resolve
		
00:25:43 --> 00:25:45
			itself. That doesn't mean that you
have to be the opposite, like
		
00:25:45 --> 00:25:48
			super aggressive and come out guns
blazing and try to like burn the
		
00:25:48 --> 00:25:52
			place down. That's also not the
case. But to ignore something
		
00:25:52 --> 00:25:55
			that's definitely there that's
being felt by both parties that
		
00:25:55 --> 00:26:00
			there needs to be resolution. The
answer is not to ignore and to let
		
00:26:00 --> 00:26:04
			it get worse and greater and
bigger of a problem. If it only
		
00:26:04 --> 00:26:06
			matters to them. It's a tough
conversation, but he wants to
		
00:26:06 --> 00:26:10
			broach this conversation with his
father. And so he tells him, what
		
00:26:10 --> 00:26:13
			is your logic and he's not
speaking to him patronizing. By
		
00:26:13 --> 00:26:15
			the way, he's not trying to speak
down his father. He's genuinely
		
00:26:15 --> 00:26:21
			asking him, what is it that causes
you to devote yourself to this
		
00:26:21 --> 00:26:26
			thing that cannot help you? What
is it he wants to know? And he
		
00:26:26 --> 00:26:30
			says to him again, he says, Yeah,
Betty, in the Fajr, Ernie,
		
00:26:31 --> 00:26:35
			Menendez, the old me, man, I'm yet
Tikka. Amazing. What is he trying
		
00:26:35 --> 00:26:39
			to say? says, Oh, my father,
knowledge has come to me, which
		
00:26:39 --> 00:26:42
			has not come to you. I know in
English, when you translate it
		
00:26:42 --> 00:26:46
			sounds a little bit disrespectful.
But actually, in the Arabic
		
00:26:46 --> 00:26:50
			rhetoric, this is the really nice
way of saying it. Right?
		
00:26:50 --> 00:26:53
			Basically, he's not trying to say,
Oh, Dad, you're you're not smart,
		
00:26:53 --> 00:26:57
			or Oh, Daddy, you're an idiot, or
Oh, Dad, you're really dumb. He's
		
00:26:57 --> 00:27:00
			not trying to say that he's
actually trying to protect his
		
00:27:00 --> 00:27:04
			father from that. So he's saying
it just so happen, that this
		
00:27:04 --> 00:27:09
			knowledge ended up with me. And
it's not it didn't it didn't come
		
00:27:09 --> 00:27:12
			to you, meaning it's not your
fault. It's not your fault that
		
00:27:12 --> 00:27:15
			you're not a prophet, but I'm not
trying to blame you. You're not
		
00:27:15 --> 00:27:18
			trying. So what's he doing in this
moment of tension of
		
00:27:18 --> 00:27:23
			confrontation? He's actually
trying to remove the onus from his
		
00:27:23 --> 00:27:28
			dad. If you guys ever had like a
debate or discussion or something,
		
00:27:28 --> 00:27:32
			where you disagreed with somebody
like vehemently How hard is it be
		
00:27:32 --> 00:27:38
			honest? How hard is it to speak
more in the passive form to remove
		
00:27:38 --> 00:27:41
			any blame from that person
whatsoever? It's so difficult
		
00:27:41 --> 00:27:44
			because the nuts just wants to pin
it on that person. Like like like
		
00:27:44 --> 00:27:47
			a tail on the donkey to the nuts
just wants to be like you You made
		
00:27:47 --> 00:27:51
			that mistake. It was your fault it
was businesses. But what Islam
		
00:27:51 --> 00:27:55
			teaches us what the prophets also
taught us is that it's actually
		
00:27:55 --> 00:27:59
			our job to make excuses for the
person it's actually our job to
		
00:27:59 --> 00:28:03
			try to find ways to kind of like
remove the person from culpability
		
00:28:03 --> 00:28:07
			from guilt. So everyone here is
anime is doing just that here.
		
00:28:07 --> 00:28:10
			He's telling his father Oh,
Father, maybe the reason you're
		
00:28:10 --> 00:28:14
			doing this is because the
knowledge that has come to me this
		
00:28:14 --> 00:28:19
			knowledge of Islam is why it
hasn't come to you. So again, it's
		
00:28:19 --> 00:28:21
			when you translated might come
across as a little bit
		
00:28:21 --> 00:28:25
			condescending but in the Arabic
it's actually not. So he says what
		
00:28:25 --> 00:28:30
			tibia acne and because it often so
yeah, follow me. I will lie to
		
00:28:30 --> 00:28:34
			you. I will be there for you. You
don't have to do it on your own.
		
00:28:34 --> 00:28:38
			Follow me and I will take you to
the even the straight path. Yeah,
		
00:28:38 --> 00:28:43
			Betty. Let's start with the shape
on in the shale. Donna. Candidate
		
00:28:43 --> 00:28:48
			rock man yeah, I'll see ya. Oh, my
father, my dear father, please do
		
00:28:48 --> 00:28:52
			not follow shirt on and notice
he's not even telling his dad that
		
00:28:52 --> 00:28:57
			you are an obviously you're not
saying you are a you know, a
		
00:28:57 --> 00:29:02
			sinful person. He's he's actually
removing the sin away from his dad
		
00:29:02 --> 00:29:08
			two levels. So he's saying laptop
with the shape on don't devote
		
00:29:08 --> 00:29:11
			yourself to shape on because why
in the shape on a candidate
		
00:29:11 --> 00:29:17
			recommended also? Yeah. Because
Shavon has taken Allah as the one
		
00:29:17 --> 00:29:21
			that he is going to be disobedient
from? What is he saying? Obviously
		
00:29:21 --> 00:29:24
			his dad is being disobedient. He
could have very quickly just said,
		
00:29:24 --> 00:29:29
			what? Oh my Father, don't be
disobedient. That don't stop doing
		
00:29:29 --> 00:29:33
			this dad. Stop making these
mistakes. But in order to protect
		
00:29:33 --> 00:29:39
			the dignity of his father, he
blames it on shade lawn, and then
		
00:29:39 --> 00:29:43
			doesn't even say shaytaan is
influencing you. But he says shade
		
00:29:43 --> 00:29:48
			on ultimately his job is to
disobey Allah. And so what is in
		
00:29:48 --> 00:29:52
			between the lines as we say in
English is the idea that if you
		
00:29:52 --> 00:29:56
			follow chef on and his job is to
disobey Allah, then inevitably you
		
00:29:56 --> 00:30:00
			will also fall that way. See, this
is the kind of perfect
		
00:30:00 --> 00:30:03
			added character that is just
amazing, like, actually amazing
		
00:30:04 --> 00:30:08
			when you read it and you're like,
what kind of thought, what kind of
		
00:30:08 --> 00:30:12
			strategy? What kind of heart must
have been there to where he
		
00:30:12 --> 00:30:17
			actually says it like this? This
is like playing chess dude.
		
00:30:18 --> 00:30:21
			Have you guys ever stopped when
you're talking to somebody and you
		
00:30:21 --> 00:30:24
			have a disagreement, you're like,
Let me gather my thoughts. So I
		
00:30:24 --> 00:30:27
			don't make a mistake. So I don't
say something wrong. Have you guys
		
00:30:27 --> 00:30:30
			ever uttered something that you
immediately wish you didn't say,
		
00:30:31 --> 00:30:33
			in the middle of a conversation,
whether it's with your parents or
		
00:30:33 --> 00:30:36
			your friends, if you guys ever
sent a text message to the wrong
		
00:30:36 --> 00:30:40
			person, you sent a text message
about somebody to somebody,
		
00:30:41 --> 00:30:43
			and then you got to act, you got
to make up something real.
		
00:30:45 --> 00:30:51
			Right? So all of that is to say
that it actually when it comes to
		
00:30:51 --> 00:30:54
			developing these boundaries, okay,
because we're still going to talk
		
00:30:54 --> 00:30:56
			about the boundaries here. We
still haven't gotten there yet.
		
00:30:57 --> 00:31:02
			Relationships are very thoughtful
things. relationships don't happen
		
00:31:02 --> 00:31:05
			to you. You actually build them.
		
00:31:06 --> 00:31:09
			You know, relationships don't just
fall upon you and you have to deal
		
00:31:09 --> 00:31:13
			with it. No, you actually have to
take your own time. You have to
		
00:31:13 --> 00:31:17
			think about it. You have to plan.
I mean, just like people plan
		
00:31:17 --> 00:31:21
			where they're going to eat.
Yesterday, I literally not joking,
		
00:31:21 --> 00:31:24
			spent one hour deciding where I
was gonna get dinner for my
		
00:31:24 --> 00:31:29
			family. It was the worst. I hate
that kind of stuff. It took so
		
00:31:29 --> 00:31:30
			long, we ended up getting pizza.
		
00:31:31 --> 00:31:37
			Right? And the reason why is
because every I was literally
		
00:31:37 --> 00:31:39
			taking into account some people
didn't want to have Desi food.
		
00:31:40 --> 00:31:43
			Some people didn't want to have
this cuisine. Some people didn't,
		
00:31:43 --> 00:31:45
			because not because they don't
like it, but because they had it
		
00:31:46 --> 00:31:50
			recently, right. So we were able
to finally get but that you know,
		
00:31:50 --> 00:31:55
			as painful as that one hour was,
can I tell you something everybody
		
00:31:55 --> 00:31:56
			loved the pizza.
		
00:31:57 --> 00:32:02
			They did. Why because
thoughtfulness is always rewarded.
		
00:32:03 --> 00:32:07
			thoughtfulness is always rewarded
when a person, if not by the
		
00:32:07 --> 00:32:08
			people, by Allah.
		
00:32:10 --> 00:32:13
			When a person takes care to manage
their character and not be
		
00:32:13 --> 00:32:17
			destructive and toxic, it's always
rewarded. Now, Ibrahim's father
		
00:32:17 --> 00:32:20
			spoiler alert, I don't want to
ruin it for you, but he doesn't
		
00:32:20 --> 00:32:22
			end up listening. I'm sorry if I
ruined it for you.
		
00:32:23 --> 00:32:26
			He doesn't end up listening. So
his thoughtfulness technically is
		
00:32:26 --> 00:32:29
			not rewarded by his father but
what is his thoughtfulness
		
00:32:29 --> 00:32:31
			rewarded by Allah tells us at the
very end, we'll talk about it and
		
00:32:31 --> 00:32:38
			trauma. So then he says, Yeah,
devotee in a thoughtful AVMS are
		
00:32:38 --> 00:32:43
			that woman or money that I fear
listen to this man. Subhanallah he
		
00:32:43 --> 00:32:47
			doesn't say that God might punish
you. He said, I fear that you must
		
00:32:47 --> 00:32:51
			suck up must say means to touch
something very lightly. He says
		
00:32:51 --> 00:32:55
			I'm afraid that punishment might
graze you know when you something
		
00:32:55 --> 00:32:58
			like you say like Grace, I'm
afraid that it might barely grace
		
00:32:58 --> 00:32:58
			you.
		
00:33:00 --> 00:33:04
			Punishment from who not from God.
Not from the one that is starting
		
00:33:04 --> 00:33:09
			with punishment. Right? Should you
call not that from who a rough
		
00:33:09 --> 00:33:12
			man. So even when he's talking
about potentially the consequence?
		
00:33:13 --> 00:33:17
			Oh, my father, I'm afraid that it
might be possible that this
		
00:33:18 --> 00:33:23
			consequence from the Most Merciful
might graze you see how he's
		
00:33:23 --> 00:33:26
			trying to protect his dad from any
culpability any ownership of this
		
00:33:26 --> 00:33:31
			upon Allah. And he says that end
Fetzer Kunis fifth, hakuna Alicia
		
00:33:31 --> 00:33:36
			Bani Walia. And you might end up
after dedicating yourself to shave
		
00:33:36 --> 00:33:40
			on, you might end up his best
friend, his companion, I don't
		
00:33:40 --> 00:33:43
			want you to go there. I don't want
you to be duped. It's like you're
		
00:33:43 --> 00:33:47
			trying to convince your friend not
to join a pyramid scheme. Right?
		
00:33:47 --> 00:33:49
			You're like, please don't no one
laughs I'm afraid now. You're all
		
00:33:49 --> 00:33:52
			part of pyramid schemes. Right? Or
it's not funny grow to legitimate
		
00:33:52 --> 00:33:58
			business. Okay, no, it is it's a
genuine concern. But you can hear
		
00:33:58 --> 00:34:05
			the desperation brought his voice.
Okay. What is his dad say? Allah,
		
00:34:05 --> 00:34:11
			rah, he won't enter an alley
hottie. He says, Do you not have
		
00:34:11 --> 00:34:15
			any sort of desire or any
motivation for my gods? Yeah,
		
00:34:15 --> 00:34:19
			Ibrahim. Ibrahim, you have no
desire to take part in what we've
		
00:34:19 --> 00:34:21
			been doing our fathers, our
forefathers, et cetera.
		
00:34:23 --> 00:34:28
			He says Then he says Lambton
techie. Love Drummond NACA. He
		
00:34:28 --> 00:34:33
			says if you don't stop, I am going
to do Roger some of you what's
		
00:34:33 --> 00:34:33
			Roger?
		
00:34:35 --> 00:34:39
			Stone something that will
Germanica I'm going to take stones
		
00:34:39 --> 00:34:41
			and I'm going to pound you in the
face with them.
		
00:34:42 --> 00:34:44
			I'm going to take rocks and I'm
going to throw right at your head
		
00:34:44 --> 00:34:48
			point blank. I'm going to stone
you so you get away from me. Okay,
		
00:34:48 --> 00:34:52
			what Giuliani Melia get far away
from me, leave me alone forever.
		
00:34:52 --> 00:34:54
			For a long time. I don't want to
talk to you. I don't want to see
		
00:34:54 --> 00:34:58
			you. I don't even want you to come
across my face. So he's trying so
		
00:34:58 --> 00:34:59
			hard.
		
00:35:00 --> 00:35:07
			But his father just does not take
the advice he tried. Now where how
		
00:35:07 --> 00:35:11
			many of us here if we were in this
situation, man, I failed I tried
		
00:35:11 --> 00:35:14
			my best it didn't work. You know
what next time I'm just gonna come
		
00:35:14 --> 00:35:16
			in there and smack the person
across I'm just gonna go guns
		
00:35:16 --> 00:35:20
			blazing being nice doesn't work on
all this kind of stuff right and
		
00:35:20 --> 00:35:24
			it's easy I'll be I'll be the
first to tell you it's easy to go
		
00:35:24 --> 00:35:27
			that route because why it makes
enough feel good like I don't want
		
00:35:27 --> 00:35:30
			to have to work hard if it's going
to fail anyways Why not at least
		
00:35:30 --> 00:35:33
			you know get my anger out while
I'm there. And you know where I
		
00:35:33 --> 00:35:36
			you know where this is the worst
is with young children.
		
00:35:37 --> 00:35:41
			Anyone here had children?
Hopefully not okay. Anyone here
		
00:35:41 --> 00:35:41
			have
		
00:35:43 --> 00:35:46
			like young cousins or young
siblings? And you know like it's
		
00:35:46 --> 00:35:51
			dealing with the most irrational
creatures on earth. This morning I
		
00:35:51 --> 00:35:54
			kid you not well law he this
happened. This is not made up.
		
00:35:55 --> 00:35:58
			My son Musa. My daughter woke up.
She was baffled. I go yeah, we'll
		
00:35:58 --> 00:36:01
			have Waffles. Waffles and
doughnuts. I was like relaxed,
		
00:36:01 --> 00:36:06
			carb loaded. Okay. We're running a
marathon tomorrow, relax. So we're
		
00:36:06 --> 00:36:11
			going on stairs, we make waffles.
And my kids are eating waffles.
		
00:36:11 --> 00:36:17
			Blueberries on the side. Nice
little paneled breakfast. And my
		
00:36:17 --> 00:36:20
			son Musa thinks it's really funny
to eat food like a conveyer belt.
		
00:36:21 --> 00:36:24
			So he like puts his food there and
he goes, and he doesn't know what
		
00:36:24 --> 00:36:28
			ends up happening. He bites his
finger. Alright, because the
		
00:36:28 --> 00:36:31
			conveyor belt doesn't stop and
time. He's still working on those
		
00:36:31 --> 00:36:36
			motor skills. So he bites his
finger really bad. Imagine like I
		
00:36:36 --> 00:36:37
			don't know if you guys have heard
of like that your tongue or your
		
00:36:37 --> 00:36:41
			cheek or where you where you don't
realize it's gonna happen and you
		
00:36:41 --> 00:36:44
			bite it full force and it's pretty
painful, right? Poor kids. He bit
		
00:36:44 --> 00:36:45
			his finger really hard.
		
00:36:47 --> 00:36:50
			I look over it just starts crying
and screaming takes the waffles
		
00:36:50 --> 00:36:54
			flips them like an angry TV show
that flips a look exploded
		
00:36:54 --> 00:36:57
			literally. Importantly, monitors
like sandwiches like can I have
		
00:36:57 --> 00:37:02
			those like she wants whatever she
sees. Musa runs to the floor dive
		
00:37:02 --> 00:37:06
			dramatic starts crying. Right? And
here I am looking at him. I didn't
		
00:37:06 --> 00:37:09
			even have my coffee. I'm looking
at him like you're crying and then
		
00:37:09 --> 00:37:12
			he was getting away from me
everyone get away from me. I don't
		
00:37:12 --> 00:37:15
			want waffles anymore. I go you're
upset because you bit your own
		
00:37:15 --> 00:37:15
			finger.
		
00:37:17 --> 00:37:19
			As I'm thinking my head like
you're mad at me because you beat
		
00:37:19 --> 00:37:20
			your finger.
		
00:37:21 --> 00:37:24
			Well, how Why are you mad at
anybody but yourself.
		
00:37:25 --> 00:37:30
			And I was gonna you know as as as
it's like, 840 in the morning.
		
00:37:30 --> 00:37:33
			It's not like the the happiest
time for me until I've had my
		
00:37:33 --> 00:37:35
			coffee. I was gonna be like Musa
it's your fault, man.
		
00:37:36 --> 00:37:40
			Baba tells you to eat normally
like a normal human being. Why do
		
00:37:40 --> 00:37:42
			you have to have a cartoon?
		
00:37:43 --> 00:37:46
			I was gonna just like a load on
him. So then what did I do? I
		
00:37:46 --> 00:37:50
			remembered my friends is a child
psychologist. He said whenever you
		
00:37:50 --> 00:37:54
			want to do that, sit down, get to
their level, get face to face and
		
00:37:54 --> 00:37:56
			talk to them. Don't yell at them.
		
00:37:57 --> 00:38:00
			So I sat down, he was lying down.
So I actually kind of lied on my
		
00:38:00 --> 00:38:03
			side. I said did you bite your
finger Baba, he starts crying
		
00:38:03 --> 00:38:05
			more. Because whenever whenever
kids do something that they hurt
		
00:38:05 --> 00:38:08
			themselves with never say it
again. Because then they're
		
00:38:08 --> 00:38:11
			reliving the trauma. Also, don't
show them the mirror. Because when
		
00:38:11 --> 00:38:13
			they see their face that we cry,
they cry more.
		
00:38:14 --> 00:38:16
			So you put your finger bodily
starts crying. It's like, well, I
		
00:38:16 --> 00:38:18
			know that hurt, didn't it? I said
can I tell you a secret? What's
		
00:38:18 --> 00:38:23
			going to help? He was what I said.
If we put ice on it. An ice pack?
		
00:38:23 --> 00:38:27
			Yes, I put an ice pack on my son's
bitten finger. It did not help.
		
00:38:27 --> 00:38:30
			But mentally it did. What's the
point of this? The point of this
		
00:38:30 --> 00:38:34
			is that when you want to unleash
on somebody,
		
00:38:35 --> 00:38:37
			it's almost never the right idea.
		
00:38:38 --> 00:38:44
			99 out of 100 times, right? It's
not going to work. So
		
00:38:46 --> 00:38:48
			but in this case, he was nice and
it still didn't work. So now we're
		
00:38:48 --> 00:38:51
			kind of like, well, what should I
do? Realize that when you lose
		
00:38:51 --> 00:38:55
			yourself to somebody else, and it
doesn't, it doesn't take you're
		
00:38:55 --> 00:38:58
			actually losing a piece of
yourself. But as long as you
		
00:38:58 --> 00:39:02
			maintain your character in that
moment, you're actually preserving
		
00:39:02 --> 00:39:07
			yourself. Even if that person
punches you right in the face. At
		
00:39:07 --> 00:39:09
			least you didn't lose yourself.
		
00:39:10 --> 00:39:14
			You said I'm saying Ibrahim Isilon
could have been like you are a
		
00:39:14 --> 00:39:18
			Kaffir you are this this this this
this God's gonna curse you that
		
00:39:18 --> 00:39:21
			and then his dad would have had
what the same response? But who
		
00:39:21 --> 00:39:26
			wins in that conversation? Who
wins Subhanallah So Ibrahim, I
		
00:39:26 --> 00:39:28
			said that his father says Get away
from me. So then what did you say?
		
00:39:28 --> 00:39:33
			Oh, Allah said I'm gonna alayka he
says, Oh, that Peace be upon you.
		
00:39:33 --> 00:39:36
			If this is the end of the road,
this is the end of the road. So
		
00:39:36 --> 00:39:36
			I'm gonna alayka
		
00:39:37 --> 00:39:43
			still fuel laka I'm going to seek
forgiveness for you. On your
		
00:39:43 --> 00:39:45
			behalf. I'm going to ask a lot of
forgive you.
		
00:39:46 --> 00:39:52
			Self funeral like Robbie? In who
can I be happy? Yeah. My Lord is
		
00:39:52 --> 00:39:55
			very good to me. He's so gracious
to me. Maybe if I asked he will
		
00:39:55 --> 00:39:59
			forgive you on my behalf. And then
he says well
		
00:40:00 --> 00:40:04
			silicone, rubber mats are their
own and doing Allah, where there
		
00:40:04 --> 00:40:09
			will not be as a Kuno. Hakuna be
there aren't you rubbish after a
		
00:40:09 --> 00:40:12
			year, he says that I will leave
you, I will fulfill your requests,
		
00:40:12 --> 00:40:16
			whatever you like. And I'm also
going to leave those that you are
		
00:40:16 --> 00:40:21
			praying towards this isn't me
submitting. So this is the final
		
00:40:21 --> 00:40:24
			lesson that I want to take for you
guys tonight before we take
		
00:40:24 --> 00:40:26
			questions to sha Allah. And that
is what
		
00:40:27 --> 00:40:33
			Ibrahim did not lose his
principle, while maintaining good
		
00:40:33 --> 00:40:37
			character. Sometimes we think it's
a choice. In order for me to have
		
00:40:37 --> 00:40:45
			good relationships, I either have
to be nice and concede. Or I have
		
00:40:45 --> 00:40:49
			to remain firm on my principle,
and I can be a jerk.
		
00:40:50 --> 00:40:54
			Very rarely do you find people
that say, I'm going to be super
		
00:40:54 --> 00:40:56
			nice, but I'm going to be
principled.
		
00:40:57 --> 00:41:01
			You guys get what I'm saying. So
we say okay, you know what, if I'm
		
00:41:01 --> 00:41:05
			nice to this person, part of me
being nice is giving up my
		
00:41:05 --> 00:41:09
			principal and doing what I don't
want to do. Because I don't want
		
00:41:09 --> 00:41:12
			to make them feel uncomfortable. I
don't want to make them feel like
		
00:41:12 --> 00:41:15
			I'm judging them. I don't want to
make them feel like they're wrong.
		
00:41:16 --> 00:41:20
			So I'm going to be nice to them.
And you know what, that's a really
		
00:41:20 --> 00:41:24
			good thought. It's just not
completely correct. The person
		
00:41:24 --> 00:41:27
			means well, it's just not
completely correct. The other side
		
00:41:27 --> 00:41:31
			is also really bad, which is, this
person is so far gone, they're so
		
00:41:31 --> 00:41:36
			wrong. I can't believe they would
do this. I'm gonna just go all
		
00:41:36 --> 00:41:39
			out. I don't have to be nice to
these people. I don't have to be
		
00:41:39 --> 00:41:42
			nice to them. I'm going to make
sure that they know that they are
		
00:41:42 --> 00:41:46
			wrong. Ibrahim, I said I'm here.
And if you look at the CEO of the
		
00:41:46 --> 00:41:50
			Prophet saw some teach us the
middle ground, which is what you
		
00:41:50 --> 00:41:55
			can be absolutely the sweetest
person while saying no, guys
		
00:41:55 --> 00:42:00
			growing up in college, I had
friends who drank smoke party,
		
00:42:00 --> 00:42:04
			everything. And they would invite
me I was cool. was
		
00:42:06 --> 00:42:09
			and I would just have to say no.
And then they would be like, Why
		
00:42:09 --> 00:42:13
			come on? Like, it's just not my
fingers. I'll see you guys
		
00:42:13 --> 00:42:16
			tomorrow. We'll play basketball
tomorrow morning, when you're all
		
00:42:16 --> 00:42:19
			hungover. And I'll dunk on you.
Alright, I'll cross you over
		
00:42:19 --> 00:42:22
			because you can't stop me.
Literally, that was the
		
00:42:22 --> 00:42:26
			conversation. Or maybe it wasn't
about the drinking, necessarily,
		
00:42:26 --> 00:42:31
			but they would go to gatherings
places where I wasn't interested
		
00:42:31 --> 00:42:35
			in being because it went against
my principles. They would go
		
00:42:35 --> 00:42:38
			somewhere and I knew that they
were going to miss the prayer. And
		
00:42:38 --> 00:42:41
			I didn't want to go for whatever
reason, right? For that reason. I
		
00:42:41 --> 00:42:43
			didn't tell them like guys.
		
00:42:45 --> 00:42:48
			You're gonna watch a movie, while
shaitan is next to you.
		
00:42:49 --> 00:42:52
			While the angels curse you.
Alright, throw him a little
		
00:42:52 --> 00:42:56
			reminder. Like, Hey, guys, just
make sure you pray before you go.
		
00:42:56 --> 00:43:00
			Is it? Right or something like
that? And I would always make
		
00:43:00 --> 00:43:03
			plans to follow up later. Why?
Because we don't excommunicate
		
00:43:03 --> 00:43:06
			anybody in Islam. We don't tell
people like I can't. I can't be
		
00:43:06 --> 00:43:08
			seen with you, which is like a
very common Sunday school
		
00:43:08 --> 00:43:11
			teaching, by the way. Only hang
around good people that's like the
		
00:43:11 --> 00:43:15
			Sunday like what does that mean?
Do? We all have weaknesses?
		
00:43:15 --> 00:43:18
			Imagine if like, only hang around
good people, like some other
		
00:43:18 --> 00:43:21
			parents were telling this kid
like, don't hang around him. His
		
00:43:21 --> 00:43:22
			beards not fizzling.
		
00:43:23 --> 00:43:27
			Don't hang around her hurt. And
you're like, I'm not a bad person.
		
00:43:27 --> 00:43:31
			And the parents are like, Yes, you
are. And they tell their kid don't
		
00:43:31 --> 00:43:34
			ever hang around. That was me. By
the way. In middle school, high
		
00:43:34 --> 00:43:37
			school parents used to tell their
kids don't hang around a bit of
		
00:43:37 --> 00:43:37
			men.
		
00:43:38 --> 00:43:41
			They used to say that I actually
heard it, it was incredibly
		
00:43:41 --> 00:43:45
			hurtful, actually left that whole
community for multiple years. I
		
00:43:45 --> 00:43:49
			sort of ghosted them, I left them
on red. For four years, I didn't
		
00:43:49 --> 00:43:51
			want to be near that community
because I heard parents saying
		
00:43:51 --> 00:43:52
			that.
		
00:43:53 --> 00:43:58
			Right. And only when I got old
enough to understand that it was
		
00:43:58 --> 00:44:02
			their problem, not mine, that I
come back, and Subhanallah those
		
00:44:02 --> 00:44:05
			very same parents. I started
studying Islam seriously and give
		
00:44:05 --> 00:44:11
			me a call to keep talking to my
kids. Gee hmm. And so remember,
		
00:44:11 --> 00:44:15
			establishing healthy boundaries in
your life. You don't have to
		
00:44:15 --> 00:44:18
			cancel somebody. You don't have to
give up your principles and do
		
00:44:18 --> 00:44:20
			what they're doing. You also don't
have to make them feel like
		
00:44:20 --> 00:44:25
			garbage. You can be who you are
and maintain your principle, while
		
00:44:25 --> 00:44:28
			still having healthy boundaries,
just like anybody Am I surrounded?
		
00:44:28 --> 00:44:32
			Oh, my father, this is this is
what's important to me. He said,
		
00:44:32 --> 00:44:35
			Don't you want to take part in
when I'm worshiping Ibrahim said
		
00:44:35 --> 00:44:39
			no. But I'll pray for you in sha
Allah. And I'll hope that Allah
		
00:44:39 --> 00:44:43
			Allah will be merciful towards you
on behalf of my prayers. Allah
		
00:44:43 --> 00:44:45
			Tada says to him,
		
00:44:46 --> 00:44:52
			that his reward Subhan Allah is
reward after that. He says For
		
00:44:52 --> 00:44:54
			lunch, our Tesla home
		
00:44:55 --> 00:44:59
			warmer Yeah, we're doing them and
doing it last when Ibrahim left
		
00:44:59 --> 00:45:00
			them and he
		
00:45:00 --> 00:45:03
			also left what they worship
besides Allah. Why does Allah Tala
		
00:45:03 --> 00:45:07
			say that by the way, Ibrahim was
never really tempted to worship
		
00:45:07 --> 00:45:10
			other than Allah. But it is very
tempting to go with the flow,
		
00:45:10 --> 00:45:13
			isn't it? Right? Like when you
have a whole group of people
		
00:45:13 --> 00:45:15
			telling you something, even if you
don't want to do it, it's kind of
		
00:45:15 --> 00:45:18
			easy to stick there because you're
like, so he goes when he brought
		
00:45:18 --> 00:45:21
			him and left them and what they
were worshiping meaning what he
		
00:45:21 --> 00:45:26
			didn't even budge an inch man. He
was principal. Okay.
		
00:45:27 --> 00:45:31
			He says Allah Allah says, what
happened? Allah who is Ha ha,
		
00:45:31 --> 00:45:36
			well, yeah, Kuba. We gave him as
hot and Yaku
		
00:45:37 --> 00:45:42
			as his progeny. Why? Because what
better reward? Good Ibrahim I said
		
00:45:42 --> 00:45:48
			I'm received for being a good son
than getting good. Sons.
		
00:45:49 --> 00:45:52
			Right? That's what I mean by you
might not win that battle. But
		
00:45:52 --> 00:45:56
			Allah, Allah will give you your
word. Later. You'll get it and
		
00:45:56 --> 00:45:58
			you'll know and you'll understand.
Okay.
		
00:45:59 --> 00:46:06
			And then he says at the end, that
what will happen on min Rama,
		
00:46:06 --> 00:46:11
			Tina, Madonna on Lisa and sit
sytropin Ali. Yeah, he says that.
		
00:46:11 --> 00:46:17
			And we also granted all of them
our mercy. And we gave them a
		
00:46:17 --> 00:46:21
			reputation of the highest honor,
Ibrahim is that and think about
		
00:46:21 --> 00:46:24
			all the stories that we tell about
him. When you maintain your
		
00:46:24 --> 00:46:26
			principle, despite the fact that
you're being pushed one way or
		
00:46:26 --> 00:46:30
			another, Allah Tada will always
maintain your honor dignity,
		
00:46:31 --> 00:46:32
			even later on.
		
00:46:33 --> 00:46:36
			After everything's said and done,
you will never ever be a person of
		
00:46:36 --> 00:46:40
			questionable character. And that's
really the most important thing.
		
00:46:40 --> 00:46:43
			You may not win that discussion
you're having right there. When
		
00:46:43 --> 00:46:46
			you hold firm to your principle,
and you're kind, but you're not
		
00:46:46 --> 00:46:50
			budging. You may not feel so good.
In that moment, I'm not gonna lie
		
00:46:50 --> 00:46:55
			to you, you may not feel the best.
But as your life goes forward, and
		
00:46:55 --> 00:46:58
			your days, keep counting, and you
make your relationships that
		
00:46:58 --> 00:47:01
			really matter to you, and they
count and they're there, you will
		
00:47:01 --> 00:47:05
			never have to look back and ask
myself, why did I compromise my
		
00:47:05 --> 00:47:09
			values? My principles for that?
Why did I sell myself short? We
		
00:47:09 --> 00:47:12
			asked the last performance audit
to give us the ability to maintain
		
00:47:12 --> 00:47:16
			our own spiritual health and to
have boundaries that protect us. I
		
00:47:16 --> 00:47:16
			mean,
		
00:47:18 --> 00:47:20
			if you guys have any questions,
Inshallah, we'll take them now.
		
00:47:21 --> 00:47:24
			Just a reminder, everybody, please
Insha Allah, make sure that you
		
00:47:24 --> 00:47:26
			keep that lovely mask on. I know
your faces look so beautiful
		
00:47:26 --> 00:47:30
			behind them. But we just want to
make sure that nobody gets sick
		
00:47:30 --> 00:47:31
			and trauma.
		
00:47:33 --> 00:47:37
			Okay, any questions? For anybody?
I can pass the mic
		
00:47:42 --> 00:47:43
			question
		
00:47:45 --> 00:47:47
			any questions about anything?
		
00:47:52 --> 00:47:52
			Okay.
		
00:47:54 --> 00:47:55
			So
		
00:47:56 --> 00:47:59
			I guess like this isn't something
that it's not related to
		
00:48:14 --> 00:48:17
			so when we share those things
		
00:48:25 --> 00:48:28
			so because you're exposing those
things are
		
00:48:30 --> 00:48:30
			still gonna
		
00:48:34 --> 00:48:34
			chat.
		
00:48:36 --> 00:48:39
			Yeah, so the question is, like,
everyone's sharing the horrible
		
00:48:39 --> 00:48:40
			music that they listen to.
		
00:48:42 --> 00:48:44
			And I don't mean that just phenom.
I mean, actually, the quality of
		
00:48:44 --> 00:48:48
			music goes to do so bad. It's such
garbage. Okay.
		
00:48:56 --> 00:49:01
			Yeah, so Okay. So, you know,
everyone who posts and we talked
		
00:49:01 --> 00:49:04
			about this a little bit last week
for the social media session, or
		
00:49:04 --> 00:49:08
			two weeks ago, right? Yeah, we
should make a deal. So, yeah, I
		
00:49:08 --> 00:49:11
			mean, the reality is, like,
whatever you share, whatever you
		
00:49:11 --> 00:49:15
			show, you know, there's two,
there's two things that happen.
		
00:49:15 --> 00:49:20
			The first is that like, you're
liable for whatever people see. So
		
00:49:20 --> 00:49:23
			I want you guys to think about
that. Like when you click, like
		
00:49:23 --> 00:49:26
			retweet or share a favor or
something, and there's like
		
00:49:26 --> 00:49:30
			questionable stuff on the other
side of that. So the person you
		
00:49:30 --> 00:49:33
			know, you might think it's funny,
but it's actually a little bit
		
00:49:33 --> 00:49:37
			crude or whatever. It's not
exactly how to share like for
		
00:49:37 --> 00:49:41
			every person that sees that as a
result of your sharing it like you
		
00:49:41 --> 00:49:42
			have to answer for that right.
		
00:49:43 --> 00:49:46
			So that's number one. So just be
careful. You know what I mean?
		
00:49:46 --> 00:49:49
			Just think twice. Honestly, think
twice before you share before you
		
00:49:50 --> 00:49:53
			lengthy with anything. The second
thing is, that's why whenever I
		
00:49:53 --> 00:49:57
			watch a TV show, by the way, I
always tell people, I don't know
		
00:49:57 --> 00:49:59
			if you heard me yesterday. I
always tell people if
		
00:50:00 --> 00:50:02
			was a TV show I'll legit will say
guys, there's some palm seeds in
		
00:50:02 --> 00:50:05
			it, you have to skip over those.
Because I don't want to tell
		
00:50:05 --> 00:50:08
			people like, Hey, watch the show.
And then there's like just
		
00:50:08 --> 00:50:12
			straight up, like lewd haram
things. And people are like, what
		
00:50:12 --> 00:50:17
			kind of hervor? Is he? Started
who? Like, you know what I mean?
		
00:50:17 --> 00:50:20
			I'm very clear about it. I'm like,
No, there's problems. As soon as
		
00:50:20 --> 00:50:23
			you see it, please fast forward.
Everyone's like, it's okay. I get
		
00:50:23 --> 00:50:25
			it. I'm not saying I'm like mean
either, bro. I'm just telling you
		
00:50:25 --> 00:50:29
			like, on the day judgment, when I
get asked you recommend it such
		
00:50:29 --> 00:50:32
			and such to this person? I'll say
yeah, a lot. I specifically told
		
00:50:32 --> 00:50:36
			them watch the okay parts as soon
as it gets hot on, because all
		
00:50:36 --> 00:50:40
			those sexy and by the way, add
nothing to the plot. Everyone
		
00:50:40 --> 00:50:42
			here, you shouldn't be nodding,
you should be saying, I don't
		
00:50:42 --> 00:50:44
			know, I don't watch them. That's
what you should be saying.
		
00:50:45 --> 00:50:48
			They had nothing. There's actually
an entire like website called keep
		
00:50:48 --> 00:50:51
			in mind.com. That gives you where
the scenes happen, so you can skip
		
00:50:51 --> 00:50:54
			them. And everyone here is like,
oh, that's kind of over the top.
		
00:50:54 --> 00:50:56
			I'm like looking at I don't want
my eyes to burn and hellfire. It's
		
00:50:56 --> 00:50:59
			just a reality. It's just a
reality. Like, it doesn't have
		
00:50:59 --> 00:51:03
			anything to the plot. It's
literally done so that people will
		
00:51:03 --> 00:51:06
			get aroused. That's it, just get
over it. Just move on to the next
		
00:51:06 --> 00:51:08
			thing. Right.
		
00:51:09 --> 00:51:12
			So that's number one is you have
to take ownership over that if you
		
00:51:12 --> 00:51:17
			expose somebody or something, you
know, Mandela faded fairly, right.
		
00:51:17 --> 00:51:20
			So if you point someone to good,
you get the reward. But the
		
00:51:20 --> 00:51:21
			opposite is also true. When
		
00:51:23 --> 00:51:26
			you do that the person who points
to bad also gets there or to the
		
00:51:26 --> 00:51:29
			left means to lead someone to
something. Okay. Like from
		
00:51:29 --> 00:51:32
			deleting from evidence to push
somebody that way. So that's
		
00:51:32 --> 00:51:37
			number one. Number two, is that
yes, like, ultimately, if you have
		
00:51:37 --> 00:51:43
			a habit that you're not proud of,
then you need to hide it. Right?
		
00:51:43 --> 00:51:45
			You need to hide it just like you
hide other things you're not proud
		
00:51:45 --> 00:51:48
			of. If somebody's not proud of
something you want to do it.
		
00:51:50 --> 00:51:53
			And so that's just and it's not
like a bad thing. People are like,
		
00:51:53 --> 00:51:56
			Oh, well, I listened to it
anyways, I have to be me. I have
		
00:51:56 --> 00:52:01
			to be my 100% authentic self. No,
you don't actually, you really
		
00:52:01 --> 00:52:03
			don't. No one wants to see your
100% authentic self. Nobody does.
		
00:52:04 --> 00:52:07
			Think about it. If you were your
100% authentic self, you said
		
00:52:07 --> 00:52:11
			everything you thought, right? You
did everything you want it to
		
00:52:11 --> 00:52:14
			whenever you want it to, you're
talking to somebody and you're
		
00:52:14 --> 00:52:16
			like you're boring, like right in
their face.
		
00:52:18 --> 00:52:22
			You would have no friends. Right?
Part of being a good person is
		
00:52:22 --> 00:52:25
			actually hiding your weaknesses.
That's a whole that's part and
		
00:52:25 --> 00:52:29
			parcel thing. I have weaknesses.
You do too. Why do you think
		
00:52:29 --> 00:52:31
			lowering the gaze is something so
important?
		
00:52:32 --> 00:52:34
			Why do you think in Islam, the
Quran tells us about all the
		
00:52:34 --> 00:52:37
			bustle to lower one's gaze because
Allah Allah knows that the
		
00:52:37 --> 00:52:40
			National wants to look at
something that's attracted to it,
		
00:52:40 --> 00:52:43
			but you have to hide that. You
have to you have to restrain
		
00:52:43 --> 00:52:48
			yourself, right? Allah, Allah says
what it means to live and they
		
00:52:48 --> 00:52:52
			swallow their anger. It's part of
your nature to be angry, but you
		
00:52:52 --> 00:52:56
			have to hide it. So hiding the
vulnerable sensitive parts of you
		
00:52:56 --> 00:53:00
			is actually a good thing. It's
actually something that shows that
		
00:53:00 --> 00:53:04
			you care. Second class, you get a
great back and you failed. Nobody
		
00:53:04 --> 00:53:08
			who failed is like check it out.
You know, like, slides it up.
		
00:53:08 --> 00:53:10
			Whenever you get a bad grade. I
remember when I was in school,
		
00:53:10 --> 00:53:14
			like 40 years ago, you would bend
if they broke the grade in the
		
00:53:14 --> 00:53:18
			corner, you would kind of like
bend it over. Right? And you don't
		
00:53:18 --> 00:53:20
			want I did that a lot. You know,
you didn't want people to see it.
		
00:53:20 --> 00:53:22
			And I was just humble. I got A's I
don't want people to get
		
00:53:22 --> 00:53:27
			subconscious around me the genius.
So that was a joke. So I
		
00:53:27 --> 00:53:30
			everyone's like, Is he really that
arrogant? I would fold it right?
		
00:53:30 --> 00:53:33
			Because you don't want people to
see it. Right? So that's the same
		
00:53:33 --> 00:53:38
			thing. So if you have a bad habit,
right? If you have
		
00:53:39 --> 00:53:42
			something that you're you're
sensitive about? Absolutely.
		
00:53:42 --> 00:53:47
			Please don't share it. It's fine.
You don't have to. Plus your music
		
00:53:47 --> 00:53:48
			tastes really bad.
		
00:53:50 --> 00:53:50
			Because everything's
		
00:53:52 --> 00:53:53
			okay.
		
00:53:54 --> 00:53:55
			Any other questions?
		
00:53:57 --> 00:53:58
			Yes.
		
00:54:11 --> 00:54:14
			I'm not giving it to hear for any
like indication. I'm just having a
		
00:54:14 --> 00:54:16
			general because I just talked for
a long time.
		
00:54:18 --> 00:54:20
			So, certainly.
		
00:54:23 --> 00:54:27
			So a big thing that I've learned
about boundaries is that I'll do
		
00:54:27 --> 00:54:29
			this not necessarily for other
people.
		
00:54:31 --> 00:54:35
			Because you can't control people.
So I could draw a line right here
		
00:54:36 --> 00:54:41
			and say no one crossed this line,
but that I don't have any control
		
00:54:41 --> 00:54:44
			over whether or not someone
crosses that line. So the way to
		
00:54:44 --> 00:54:50
			set boundaries that you've set in
a manner that you're able to still
		
00:54:50 --> 00:54:54
			maintain something without it
necessarily depending upon the
		
00:54:54 --> 00:54:58
			other person. So say for instance,
for example, what are the
		
00:54:58 --> 00:54:59
			boundaries that you want?
		
00:55:00 --> 00:55:00
			So
		
00:55:01 --> 00:55:05
			it could be like I go see, or
know, uncle.
		
00:55:06 --> 00:55:11
			Now, that is something, I don't
want this person to have all the
		
00:55:11 --> 00:55:17
			information about my wife, that
boundary setting mature doing is
		
00:55:17 --> 00:55:20
			going into the conversation,
recognizing that this is something
		
00:55:20 --> 00:55:24
			that I don't want this person to
pass through a line that I want
		
00:55:24 --> 00:55:27
			this person across, that you know
that this person is good at
		
00:55:27 --> 00:55:31
			crossing lines, as opposed to you
don't give them an opportunity.
		
00:55:32 --> 00:55:35
			Meaning that the conversation
cycle, when, for example, you
		
00:55:35 --> 00:55:38
			start a conversation with how're
you doing? How's things going with
		
00:55:38 --> 00:55:39
			you? Okay, can
		
00:55:41 --> 00:55:46
			you go back home like, so what's
very important here is recognizing
		
00:55:46 --> 00:55:50
			that one cannot control people and
to when you set your boundaries,
		
00:55:50 --> 00:55:53
			you do it in a manner that makes
for you to be able to follow and
		
00:55:53 --> 00:55:59
			for you to be able to navigate and
not necessarily dependent upon
		
00:55:59 --> 00:55:59
			others.
		
00:56:07 --> 00:56:09
			Yeah, that's a really, that's
really a good question, especially
		
00:56:09 --> 00:56:13
			because of the fact that it's, you
know, family, right. Sometimes
		
00:56:13 --> 00:56:15
			it's harder to kind of establish
boundaries, and
		
00:56:16 --> 00:56:20
			you know, your own, just personal
space with family sometimes. But,
		
00:56:20 --> 00:56:23
			you know, it's something that I
feel that I've been taught along
		
00:56:23 --> 00:56:25
			the way of my life. And this is
why I actually mentioned in the
		
00:56:25 --> 00:56:29
			beginning of the session itself,
that life just continues to get
		
00:56:29 --> 00:56:32
			kind of more complex as you get
older, because you understand
		
00:56:32 --> 00:56:34
			everybody a little bit better as
you get older. And that's why
		
00:56:34 --> 00:56:37
			like, people call it like, like,
the egotistical stage when you're
		
00:56:37 --> 00:56:40
			a kid, right? Like, everything
will off from you. But as you get
		
00:56:40 --> 00:56:42
			older, you start to kind of
understand from other people's
		
00:56:42 --> 00:56:46
			perspective, what life means and
what you mean to them what they
		
00:56:46 --> 00:56:49
			mean to you. There was a really,
and this is gonna be a short
		
00:56:49 --> 00:56:52
			answer. But I think, you know, in
Sharla, hopefully, it helps you
		
00:56:52 --> 00:56:56
			guys to help me, there was a
lesson from the likes of Prophet
		
00:56:56 --> 00:56:59
			that it really hit me a lot. When
I learned
		
00:57:00 --> 00:57:04
			that there was a moment in the
Ceylon where it was actually
		
00:57:04 --> 00:57:07
			starting to be cool for the first
time to be Muslim. This is after
		
00:57:07 --> 00:57:08
			the conquest of Mecca.
		
00:57:09 --> 00:57:13
			And people were actually wanting
to be listened to that time. And
		
00:57:13 --> 00:57:16
			so people came to Medina to like,
seek the prophets guidance, like a
		
00:57:16 --> 00:57:19
			lot of people came, right, it was
like an overflow of people coming
		
00:57:19 --> 00:57:22
			into Medina seeking to be around
the Prophet and kind of, you know,
		
00:57:22 --> 00:57:25
			being in this company and learning
from him and being around him. And
		
00:57:25 --> 00:57:29
			naturally, as one singular human
being, you know, that you cannot
		
00:57:29 --> 00:57:33
			give every single 100% of who you
are to people all the time,
		
00:57:33 --> 00:57:36
			because you have your own
responsibilities in your own
		
00:57:36 --> 00:57:40
			personal life. And so what he did
was really interesting is that,
		
00:57:40 --> 00:57:43
			you know, specific narrations that
that you know, after the for
		
00:57:43 --> 00:57:46
			between gopher and Oscar, he would
be with the people in this
		
00:57:46 --> 00:57:48
			community from us or some other
include be at home with his
		
00:57:48 --> 00:57:51
			family, while grocery shop back in
the community information,
		
00:57:51 --> 00:57:52
			everyone uses
		
00:57:53 --> 00:57:55
			authentic narration, okay.
		
00:57:57 --> 00:58:00
			But there was something really
cool at the end, where they said
		
00:58:00 --> 00:58:04
			that when the Prophet Solomon was
with them, he was with them. He
		
00:58:04 --> 00:58:07
			wasn't aware of this. And seems
simple, but that's really
		
00:58:07 --> 00:58:11
			profound. Because I think a kind
of a difficult decision to make
		
00:58:11 --> 00:58:15
			is, are you just going to be with
people all the time and sacrifice
		
00:58:15 --> 00:58:19
			the quality of your presence? Or
would you rather be with them
		
00:58:19 --> 00:58:23
			during moments where you can,
either May, how many of us
		
00:58:23 --> 00:58:26
			honestly hang out with people just
for the sake of just being there,
		
00:58:26 --> 00:58:29
			but you're not really there. You
know, like, you're just, you're
		
00:58:29 --> 00:58:31
			just there to hang out. But
everyone knows that you're not
		
00:58:31 --> 00:58:34
			really mentally there, you're just
kind of just hanging, it's like a
		
00:58:34 --> 00:58:37
			physical being this is there, but
you're not mentally sick. So one
		
00:58:37 --> 00:58:42
			of our teachers, you know, taught
us profoundly that it's better to
		
00:58:42 --> 00:58:47
			be qualitatively present, and
quantitatively present. You know,
		
00:58:48 --> 00:58:51
			and people can tell that I
personally don't know much at all,
		
00:58:51 --> 00:58:55
			but I really appreciate if I get
like five minutes with somebody,
		
00:58:55 --> 00:58:58
			when they're fully there with me,
rather than like an hour of them's
		
00:58:58 --> 00:59:02
			on their phone and just tired of
living on you know, and I think
		
00:59:02 --> 00:59:06
			that's a really important
principle growing up is that your,
		
00:59:06 --> 00:59:11
			your quality of your companionship
is much higher than how many
		
00:59:11 --> 00:59:14
			minutes you put in, you know,
nowadays, the reason why I'm gonna
		
00:59:14 --> 00:59:17
			rob the whole Spotify, remember,
like, I honestly like didn't
		
00:59:17 --> 00:59:18
			close.
		
00:59:20 --> 00:59:23
			What when, when I posted that what
I got bothered by was like, not
		
00:59:23 --> 00:59:25
			just like, really the content
because I posted that as a good
		
00:59:25 --> 00:59:29
			practice, and I'm really curious
to listen to, but it astounded me
		
00:59:29 --> 00:59:32
			that they put like, oh, you
listened to like Spotify for
		
00:59:32 --> 00:59:36
			14,000 minutes, you know, or like
30,000 minutes and there's some
		
00:59:36 --> 00:59:39
			ungodly numbers in there. But I
was like, man, it's like, but how
		
00:59:39 --> 00:59:41
			much of that was passive
listening?
		
00:59:42 --> 00:59:45
			You know, like, you're not gonna
Cognizant when you're listening to
		
00:59:45 --> 00:59:47
			and that's why I kind of got in
the conversation of like lyrics
		
00:59:47 --> 00:59:49
			like, if you have the lyrics in
front of the injection, be
		
00:59:49 --> 00:59:52
			comfortable reading it. A lot of
people don't even know the lyrics
		
00:59:52 --> 00:59:56
			of the song. There's a passive
listening, right. So I think being
		
00:59:56 --> 00:59:59
			more aware of being more cognizant
and being just really, really
		
00:59:59 --> 00:59:59
			proud
		
01:00:00 --> 01:00:03
			similar mentality is actually a
really important thing. So that's
		
01:00:03 --> 01:00:04
			kind of a way
		
01:00:09 --> 01:00:13
			I will take one more if anyone's
got anything if not, we will let
		
01:00:13 --> 01:00:14
			you back out into the frozen
tundra.
		
01:00:17 --> 01:00:18
			Yeah?
		
01:00:36 --> 01:00:38
			So it's a good question. So what
about what about publicizing your
		
01:00:38 --> 01:00:42
			sin for the benefit of other
people? So in Islam, we have
		
01:00:42 --> 01:00:45
			rules, and we have exceptions. So
the rule
		
01:00:46 --> 01:00:50
			is something that is universal,
it's always generally follow. And
		
01:00:50 --> 01:00:53
			you do have some exceptions, for
example, like you can't eat pork
		
01:00:53 --> 01:00:56
			with the exception, you're
starving to death. And there's
		
01:00:56 --> 01:00:59
			that's the only thing available.
And even then you only eat the
		
01:00:59 --> 01:01:02
			amount that you need to stay
alive. You don't like, yeah, let
		
01:01:02 --> 01:01:05
			me get another BLT. You know, it's
not it's not like that. So
		
01:01:05 --> 01:01:07
			translating that example.
		
01:01:08 --> 01:01:11
			You know, there might be some
scenarios. And we do have some
		
01:01:11 --> 01:01:14
			examples of this. And these were,
some of the companions when they
		
01:01:14 --> 01:01:17
			were gathered around each other,
they would talk about the days of
		
01:01:17 --> 01:01:19
			like the idea with each other.
		
01:01:20 --> 01:01:24
			But we see some things Number one,
we see that was never proud. So
		
01:01:24 --> 01:01:31
			almost, you know, he would cry. He
was giant, huge, muscular, strong,
		
01:01:31 --> 01:01:35
			tough guy will just be weeping.
Because he was so upset with
		
01:01:35 --> 01:01:36
			himself for what he did.
		
01:01:38 --> 01:01:42
			So that's rule number one, which
is that if the case arises
		
01:01:42 --> 01:01:46
			exceptionally, where you think
that perhaps maybe sharing
		
01:01:46 --> 01:01:49
			something, a mistake that you
made, could be beneficial to
		
01:01:49 --> 01:01:53
			somebody who is either in that
situation or is headed that way,
		
01:01:53 --> 01:01:59
			then you have to express this like
deep contrition for it like this
		
01:01:59 --> 01:02:04
			super, super high level of regret.
You know, the problem is, I think
		
01:02:04 --> 01:02:07
			a lot of people when they tell
when they talk about mistakes that
		
01:02:07 --> 01:02:11
			they made, they talk about it in a
way that's almost like borderline
		
01:02:11 --> 01:02:15
			bragging, right? Like, yeah, I
used to, man, I was, you know,
		
01:02:15 --> 01:02:20
			this, and this and I used to date
suffer a lot, right? But wow, you
		
01:02:20 --> 01:02:23
			know, it was really it, it's kind
of like, almost go on and on about
		
01:02:23 --> 01:02:26
			it. And it's like, there needs to
be a point of regret, right. And
		
01:02:26 --> 01:02:28
			if you don't feel that, then it's
probably not good to share.
		
01:02:29 --> 01:02:32
			Because then it's not for the
person, it's for yourself. The
		
01:02:32 --> 01:02:35
			second thing is that you don't
need to share every detail. You
		
01:02:35 --> 01:02:40
			can kind of like, lightly, sort of
gesture about something, right. So
		
01:02:40 --> 01:02:44
			you can say, you know, when I was
your age, or last year, I was
		
01:02:44 --> 01:02:47
			actually in a very similar
situation, you don't have to tell
		
01:02:47 --> 01:02:49
			them like, here's exactly what
happened, right? Like, sit down,
		
01:02:49 --> 01:02:53
			buckle your seatbelt, let me tell
you everything. You just say, Oh,
		
01:02:53 --> 01:02:55
			it wasn't a very similar
situation. And this is how I
		
01:02:55 --> 01:02:58
			handled it. Right, just to kind of
give yourself a little bit of a
		
01:02:58 --> 01:03:02
			general umbrella protection. And
the third thing is that you would
		
01:03:02 --> 01:03:06
			not want to like announce it to a
massive audience, it would be
		
01:03:06 --> 01:03:11
			almost like surgery be very
targeted, very specific. Okay.
		
01:03:12 --> 01:03:15
			Those are the three things that
the LMS say like when it comes to
		
01:03:15 --> 01:03:19
			exposing one's mistakes. That's
basically the topic of the chapter
		
01:03:19 --> 01:03:21
			that you'll find in is like, how
do you? What's the permissibility
		
01:03:21 --> 01:03:25
			of exposing one's mistakes? They
would say it's only permissible if
		
01:03:25 --> 01:03:28
			there is some benefit to it. And
then here are the rules for
		
01:03:28 --> 01:03:32
			benefit. Now what about those
cases where you have like, you
		
01:03:32 --> 01:03:36
			know, people who, like go to
conferences and give lectures to
		
01:03:36 --> 01:03:40
			1000 people about the mistakes
they make, more often than not
		
01:03:40 --> 01:03:43
			those people their mistakes were
already public anyways, so they're
		
01:03:43 --> 01:03:47
			not really exposing anything.
They're more so trying to make
		
01:03:47 --> 01:03:52
			right what is already known more
so more often than not I have yet
		
01:03:52 --> 01:03:55
			to attend a conference where a
person who nobody had any idea who
		
01:03:55 --> 01:03:56
			that first
		
01:03:57 --> 01:04:01
			got up on stage was like, Alright
guys, here's my here's my rap
		
01:04:01 --> 01:04:04
			sheet. Let me tell you, it was
more so like, oh, this person used
		
01:04:04 --> 01:04:08
			to be this and then they, they
changed but what they used to be
		
01:04:08 --> 01:04:12
			was already pretty much known in
some capacity. So just be very
		
01:04:12 --> 01:04:16
			cautious. Be very careful. Make
sure that there's no like weird
		
01:04:16 --> 01:04:20
			sense of pride that's associated
with it, and inshallah you know,
		
01:04:20 --> 01:04:22
			whatever benefit you hope to
achieve like May Allah reward you
		
01:04:22 --> 01:04:23
			for that Yeah.
		
01:04:24 --> 01:04:28
			Alright guys, it is always a
pleasure to spend 30 minutes with
		
01:04:28 --> 01:04:32
			y'all just want to say it I know
that the environment with COVID is
		
01:04:32 --> 01:04:36
			not the most normal or comfortable
but it means a lot that you guys
		
01:04:36 --> 01:04:39
			have come and I hope and pray a
lot of Tata accepts these from us
		
01:04:39 --> 01:04:42
			and drive safe stay warm. I think
we have some
		
01:04:43 --> 01:04:47
			there's some some motions outside
so don't all rush at once now
		
01:04:47 --> 01:04:50
			they're really good actually.
Enjoy some samosas on the way home
		
01:04:50 --> 01:04:53
			in sha Allah be safe. If you need
anyone to help walk you to your
		
01:04:53 --> 01:04:56
			car. Please walk in groups and
then we also have some of the
		
01:04:56 --> 01:04:59
			brothers out front. Hey, come
outside a smile on
		
01:05:00 --> 01:05:02
			I can help you get your car safely
Patrick
		
01:05:11 --> 01:05:13
			Oh, and did you could stack the
chairs against the wall just like
		
01:05:13 --> 01:05:15
			the sisters already?
		
01:05:16 --> 01:05:17
			That'd be great. Thank you guys