Sadullah Khan – Jumuah 28 10 16

Sadullah Khan
Share Page

AI: Summary ©

The history and importance of Islam are discussed, including its use of words to describe actions and the importance of belief and sharing experiences to build a larger Church. The umment of the Prophet Muhammad sallahu was allam, but the um Memphis was born as a global community of faith. The importance of promoting a culture of dialogue and listening to different perspectives to improve one's faith is emphasized, along with avoiding confusion and not being a Muslim individual or group. The segment also touches on the importance of avoiding false assumptions and not creating confusion.

AI: Summary ©

00:00:06 --> 00:00:09
			all the blame in the ship on the
regime Smilla Rahmanir Rahim Al
		
00:00:09 --> 00:00:14
			Hamdulillah Al hamdu Lillahi wa
Salatu was Salam ala Rasulillah he
		
00:00:14 --> 00:00:17
			was he was so happy when or
whether
		
00:00:18 --> 00:00:22
			all the bIllahi min ash shaytani R
rajim Bismillahi Rahmani Raheem
		
00:00:23 --> 00:00:28
			in the middle. fastly Holbein
Hawaii con what taka La Jolla La
		
00:00:28 --> 00:00:32
			La come to Ramon so the Kola Allah
Eulalia
		
00:00:33 --> 00:00:38
			are all in Libby Habib Al Mustafa
Salah to La he was said he was
		
00:00:38 --> 00:00:40
			early beta he was RB
		
00:00:41 --> 00:00:45
			method want me to feed him with
our homie he Mata out of him
		
00:00:45 --> 00:00:45
			method which
		
00:00:46 --> 00:00:53
			is to come in or go into Gaza
who's sorry will come I'll call to
		
00:00:53 --> 00:00:54
			Allah
		
00:00:55 --> 00:00:59
			in the name of Allah most Gracious
most Merciful. All praise is due
		
00:00:59 --> 00:01:04
			to our creator or cherishing or
nourishing our Sustainer we bear
		
00:01:04 --> 00:01:07
			witness there's none worthy of
worship but Allah will be a
		
00:01:07 --> 00:01:10
			witness. We believe in all the
prophets who came in the great
		
00:01:10 --> 00:01:14
			line of divine And we bear witness
Prophet Muhammad Ali Abdullah
		
00:01:15 --> 00:01:19
			Rasulullah sallallahu alayhi wa he
was happy he was one of them, is
		
00:01:19 --> 00:01:21
			the final of all the emissaries of
Allah.
		
00:01:22 --> 00:01:25
			Allah ma for Quran,
		
00:01:26 --> 00:01:30
			principals, teachers, elders,
brothers and sisters, to Spirit
		
00:01:30 --> 00:01:34
			youth agreed to the Islamic
universal greeting of peace. May
		
00:01:34 --> 00:01:37
			the peace the mercy and the
blessings of Allah be upon each
		
00:01:37 --> 00:01:42
			and everyone present. A Salam
aleikum wa rahmatullah wa barakato
		
00:01:44 --> 00:01:51
			Hamdulillah. We are followers of a
comprehensive way of life. A demon
		
00:01:51 --> 00:01:53
			shaman, didn't come,
		
00:01:54 --> 00:02:00
			brought to comprehensive fruition
by the final final messenger to
		
00:02:00 --> 00:02:03
			determine the been Muhammad
Rasulullah sallallahu alayhi wa
		
00:02:03 --> 00:02:09
			sallam who conveyed to humanity a
well preserved revelation, a
		
00:02:09 --> 00:02:14
			revelation for humanity at large
as a huddled in us until the end
		
00:02:14 --> 00:02:15
			of time.
		
00:02:18 --> 00:02:23
			Islam that way of life seeks to
attract the hearts and minds of
		
00:02:23 --> 00:02:26
			people towards the truth.
		
00:02:27 --> 00:02:31
			He does this by means of
reasoning, by good moral example,
		
00:02:32 --> 00:02:36
			the emphasizing of Justice, the
universal applicability of its
		
00:02:36 --> 00:02:42
			ethos and the natural beauty of
his principles. And all muslims or
		
00:02:42 --> 00:02:48
			muslims are repeat. All Muslims
are members of the human family,
		
00:02:49 --> 00:02:50
			which are the best of creation.
		
00:02:51 --> 00:02:56
			Acts Anita cream is Allah says,
and each human being by virtue of
		
00:02:56 --> 00:02:59
			being knew of a human being human
being is considered as honorable
		
00:02:59 --> 00:03:01
			welcome Lavinia Adam
		
00:03:02 --> 00:03:03
			was in that
		
00:03:05 --> 00:03:09
			bond of family, the family of
humanity, they exist the
		
00:03:09 --> 00:03:14
			fraternity of believers. But Allah
The first was,
		
00:03:15 --> 00:03:19
			in the verses of the Quran was an
example, who are bound by the
		
00:03:19 --> 00:03:21
			ideology of Islam,
		
00:03:22 --> 00:03:25
			a philosophy a religion, a way of
life,
		
00:03:27 --> 00:03:30
			which leads culmination in the
mission of Rasulullah, but which
		
00:03:30 --> 00:03:34
			in essence, in principle, was
perpetuated and passed on to us
		
00:03:34 --> 00:03:38
			throughout the history by all the
prophets in essence, it reach,
		
00:03:38 --> 00:03:42
			culmination and fruition in the
mission of Rasulullah sallallahu
		
00:03:42 --> 00:03:47
			wasallam. But all the prophets in
essence, told the fundamentals of
		
00:03:47 --> 00:03:47
			the very same faith.
		
00:03:49 --> 00:03:53
			So Rasul Allah did not start
Islam, but rather brought it to
		
00:03:53 --> 00:03:57
			comprehensive fruition by
receiving the last revelation as
		
00:03:57 --> 00:04:02
			he was the last in the line of
prophets and remains the example
		
00:04:02 --> 00:04:05
			until the end of time. So we as
the Ummah, as the whole,
		
00:04:06 --> 00:04:10
			constitute a global community of
faith, a community that transcends
		
00:04:11 --> 00:04:14
			the barriers of race, that
transcends the barriers of
		
00:04:14 --> 00:04:18
			nationality, of color, of
language, of gender, of ethnicity,
		
00:04:19 --> 00:04:21
			of culture, and of time.
		
00:04:22 --> 00:04:27
			And not only that, we are supposed
to be an American, wider
		
00:04:29 --> 00:04:35
			a single global community, by
bound by the larger principles of
		
00:04:35 --> 00:04:35
			our faith.
		
00:04:36 --> 00:04:41
			We were never intended to be a
community divided on end due to
		
00:04:41 --> 00:04:46
			our differences which have existed
which do exist and which will
		
00:04:46 --> 00:04:50
			continue to exist. And therefore
Allah says in Surah Surah, in
		
00:04:52 --> 00:04:57
			the believing fertility the
believing people, they are the
		
00:04:57 --> 00:04:59
			believers as a whole or a
fertility.
		
00:05:00 --> 00:05:02
			Firstly obey now where you can
		
00:05:04 --> 00:05:08
			make extra money, conciliation.
Now you can't reconcile unless you
		
00:05:08 --> 00:05:12
			have differences. If you are at
idle, as they say in law of the
		
00:05:12 --> 00:05:15
			same mind, there's nothing to
reconcile you only reconcile,
		
00:05:15 --> 00:05:20
			which is reconcilable, you can
only reconcile, which is
		
00:05:20 --> 00:05:25
			reconcilable even in Islamic law
and in Roman Dutch law, when this
		
00:05:25 --> 00:05:27
			irretrievable breakdown for
example, in the marriage is
		
00:05:27 --> 00:05:33
			irreconcilability, then you go
apart, but you reconcile with
		
00:05:33 --> 00:05:37
			reconciliation is possible and the
groundwork in the framework is
		
00:05:37 --> 00:05:40
			there for it. So in the middle, we
know Firstly,
		
00:05:42 --> 00:05:46
			make reconciliation within that
fraternity. What the hula hula on
		
00:05:46 --> 00:05:51
			the moon and be ever conscious of
Allah, ever dutiful to Allah.
		
00:05:52 --> 00:05:59
			And be fully aware that if you do
so that you may be graced with his
		
00:05:59 --> 00:06:01
			abundant and eternal mercy.
		
00:06:03 --> 00:06:04
			So the Ummah
		
00:06:05 --> 00:06:09
			is distinguished by being
followers of Prophet Muhammad
		
00:06:09 --> 00:06:13
			sallallahu alayhi wa sallam in
abiding by the Quran is a final
		
00:06:13 --> 00:06:15
			revelation, and the general
principles of our faith.
		
00:06:16 --> 00:06:21
			The OMA is distinguished by what
we share and what we agreed upon
		
00:06:21 --> 00:06:24
			regarding the fundamentals of our
faith.
		
00:06:25 --> 00:06:30
			The Ummah is not distinguished, by
the way we differ among ourselves
		
00:06:30 --> 00:06:36
			on secondary issues. Hence the
admonition in the Quran, to be
		
00:06:36 --> 00:06:44
			cautious, not to create division
and allow for the fragmentation of
		
00:06:44 --> 00:06:44
			people of faith.
		
00:06:47 --> 00:06:51
			We will never intended to be a
community bogged down in
		
00:06:51 --> 00:06:52
			disputations and discord.
		
00:06:55 --> 00:06:59
			In fact, the overarching attitude
and advice of the Prophet
		
00:06:59 --> 00:07:02
			sallallahu alayhi wasallam, which
comes across in numerous
		
00:07:02 --> 00:07:03
			tradition,
		
00:07:04 --> 00:07:07
			method, meaning if Etowah him the
one I mentioned at the beginning
		
00:07:07 --> 00:07:12
			of the talk, the solidarity of
believers in the mutual love
		
00:07:13 --> 00:07:19
			in their mercy and sympathy. Is
that, like your body is an organ
		
00:07:19 --> 00:07:24
			or any part of the body aches, the
rest of the body sympathizes with
		
00:07:24 --> 00:07:27
			it. It's a sleeplessness and
fever.
		
00:07:29 --> 00:07:34
			So as Muslims, we acknowledge that
all those considered as part of
		
00:07:34 --> 00:07:37
			the Islamic faith by the vast
majority of Muslims
		
00:07:39 --> 00:07:45
			throughout history will be treated
by Muslims as Muslims. And we
		
00:07:45 --> 00:07:48
			acknowledge the fact that
differences there are differences
		
00:07:48 --> 00:07:52
			they have been and differences,
they will continue to be.
		
00:07:54 --> 00:07:56
			But the person does not overtly
		
00:07:57 --> 00:08:02
			deny the fundamentals of our
faith. Such a person is deemed our
		
00:08:02 --> 00:08:06
			brother and our sustained faith
without prejudice.
		
00:08:08 --> 00:08:10
			We can hold no such person under
suspicion.
		
00:08:11 --> 00:08:16
			Since we have been commanded in
the same Surah avoid suspicion, eg
		
00:08:16 --> 00:08:21
			Stoneybrook has been in the back
of one, avoid much of suspicion,
		
00:08:21 --> 00:08:24
			for some suspicion himself can be
lie.
		
00:08:25 --> 00:08:29
			We are obligated to honor people
with a duty of a muslim taking
		
00:08:29 --> 00:08:33
			seriously the injunction of the
rasool Allah Allah Salam Hadith
		
00:08:33 --> 00:08:36
			documented the muster of Imam
Muhammad the humble as well as a
		
00:08:36 --> 00:08:39
			Muslim Muslim women Saleemul
Muslim woman discern the way the
		
00:08:39 --> 00:08:42
			Muslim is that person from his
words and deeds all other Muslims
		
00:08:42 --> 00:08:46
			are safe. Well minimal I mean, who
knows him while I'm while him
		
00:08:46 --> 00:08:49
			unfussy him and then what Bill is
everyone in whom humanity at
		
00:08:49 --> 00:08:53
			large, even beyond the Muslim find
safety and security regarding the
		
00:08:53 --> 00:08:56
			life the honor and the property?
Thus no Muslim should find any
		
00:08:56 --> 00:09:02
			excuse to wantonly make any Muslim
individual or group irrespective
		
00:09:02 --> 00:09:06
			of the school of thought, the
deliberate subject of attack, or
		
00:09:06 --> 00:09:09
			the focus of unwarranted negative
attention.
		
00:09:10 --> 00:09:15
			The positive attitude of a Muslim
towards another is encapsulated in
		
00:09:15 --> 00:09:20
			the prophetic guidance as a Muslim
a whole Muslim lie of him who
		
00:09:20 --> 00:09:25
			while I have lived who was through
a toque, Hula, hula
		
00:09:27 --> 00:09:31
			the has been the minister, a
young, Muslim, cultural Muslim or
		
00:09:31 --> 00:09:36
			Muslim haram on the Mohammed who
Hadith in the masjid of Imam
		
00:09:36 --> 00:09:40
			Muhammad, humble, and Muslim is a
brother of another Muslim, he
		
00:09:40 --> 00:09:44
			neither oppressing nor
humiliating, nor looks down upon
		
00:09:44 --> 00:09:48
			him, and piety is here. And there
also said Allah who is, according
		
00:09:48 --> 00:09:52
			to this report, pointed three
times to his heart. It is a
		
00:09:52 --> 00:09:56
			serious evil for a Muslim, that he
should look down upon his fellow
		
00:09:56 --> 00:09:59
			Muslim, or things of a Muslim,
inviolable
		
00:10:00 --> 00:10:04
			For his birthday faith, his blood,
his wealth, and his integrity for
		
00:10:04 --> 00:10:05
			his
		
00:10:11 --> 00:10:17
			lasting harmony and understanding
starts from within the community.
		
00:10:18 --> 00:10:23
			And then that could spread the
same respect towards those beyond
		
00:10:23 --> 00:10:27
			our immediate community. How would
How would other people take a
		
00:10:27 --> 00:10:32
			community seriously, which must
understand components of itself,
		
00:10:32 --> 00:10:35
			and thereby sometimes
misrepresenting each other? We
		
00:10:35 --> 00:10:39
			should recognize that is
submitting to Allah. Building a
		
00:10:39 --> 00:10:43
			whole sub and harmonious wholesome
community is one of our primary
		
00:10:43 --> 00:10:47
			objectives. We should confirm the
importance of promoting a culture
		
00:10:47 --> 00:10:51
			of dialogue within our faith
community. Allah calls upon the Al
		
00:10:51 --> 00:10:55
			Kitab. Among the Christians with
element of shitcan they believe.
		
00:10:58 --> 00:11:02
			It doesn't mean we agree with the
views, but it has an approach, an
		
00:11:02 --> 00:11:07
			ecumenical approach of openness of
inviting of engaging despite a
		
00:11:07 --> 00:11:11
			distinct element of Schick among
the Christians who are considered
		
00:11:11 --> 00:11:14
			closest to us, according to the
Quran, despite the belief being so
		
00:11:14 --> 00:11:19
			distant from us, as far as the
hate is concerned. So we should
		
00:11:19 --> 00:11:23
			affirm the importance of listening
to and learning from differing
		
00:11:23 --> 00:11:28
			perspectives. We should attempt to
explain our own perspective and do
		
00:11:28 --> 00:11:32
			so in a more dignified manner,
intelligible and in offensive.
		
00:11:34 --> 00:11:39
			We are concerned globally about
the rising tide of fanaticism. And
		
00:11:39 --> 00:11:42
			sometimes we have to answer for
the fanaticism of other people as
		
00:11:42 --> 00:11:43
			if it emanates from our faith.
		
00:11:44 --> 00:11:48
			We are concerned about the rising
tide of fanaticism, the
		
00:11:48 --> 00:11:52
			preponderance of violence in the
name of our faith, growing
		
00:11:52 --> 00:11:56
			interfaith resentment, increasing
interfaith intolerance.
		
00:11:58 --> 00:11:58
			And this,
		
00:12:00 --> 00:12:04
			to me somewhat signifies a
substantial departure from the
		
00:12:04 --> 00:12:07
			revered path of what's the theme
of moderation.
		
00:12:09 --> 00:12:11
			I advise myself
		
00:12:12 --> 00:12:17
			and all of us Inshallah, that we
affirm the importance of listening
		
00:12:17 --> 00:12:22
			to differing views, learning from
other perspectives, so that we can
		
00:12:22 --> 00:12:25
			value Islamic plurality as a
factor that enriches our
		
00:12:25 --> 00:12:29
			communities, as he has done
throughout history. We should
		
00:12:29 --> 00:12:33
			commit ourselves to engage in
dialogue when necessary and
		
00:12:33 --> 00:12:37
			possible with sincerity and
patience, and such engagement
		
00:12:37 --> 00:12:40
			should not be with anger and
discusses discourtesy
		
00:12:42 --> 00:12:46
			and without considering those
things that dif that we differ
		
00:12:46 --> 00:12:49
			about as insurmountable barriers
to our our brotherhood
		
00:12:49 --> 00:12:50
			infertility.
		
00:12:52 --> 00:12:54
			You see, our identities Islam
		
00:12:56 --> 00:12:59
			because we are too caught up in
Salafi and Sufi and Sunni and chi
		
00:12:59 --> 00:13:04
			and Barelvi and Deobandi, we
somehow lose be all of that no
		
00:13:04 --> 00:13:06
			problem with being calling
yourself whatever you call
		
00:13:06 --> 00:13:10
			yourself and justifying why you
are Salafi and why sooner to call
		
00:13:10 --> 00:13:13
			yourself. Defer to Salah for soon,
whatever you call ourselves,
		
00:13:13 --> 00:13:17
			whatever be be what you be sent me
couta is Allah my bosses? But
		
00:13:17 --> 00:13:20
			armacell Man Do you to say you'd
be home in his RV or have a hobby
		
00:13:20 --> 00:13:24
			or some Eco Ciabatta? You're all
of these things, but show me Are
		
00:13:24 --> 00:13:27
			you muslim as well? If you were
you would have no barrier to
		
00:13:27 --> 00:13:31
			finding a Muslim as your brother
Muslim. Because you emphasize your
		
00:13:31 --> 00:13:35
			culture, or your mother or your
then you find people I'm a Sufi,
		
00:13:35 --> 00:13:39
			no problem, by definition that you
have the problem with the Salafi
		
00:13:39 --> 00:13:41
			or whatever it may be. It
shouldn't be like that. It's
		
00:13:41 --> 00:13:45
			almost camps by brother, Muslim
brother raise a Sufi or Salafi
		
00:13:45 --> 00:13:48
			whether it's salami standing or
sitting doesn't matter.
		
00:13:49 --> 00:13:51
			I may defer I will discuss it
we'll debate
		
00:13:52 --> 00:13:56
			and argue we have to go out there
and belittle him because of our
		
00:13:56 --> 00:14:01
			differences. We are so fragmented,
over 10 million Muslims have left
		
00:14:01 --> 00:14:04
			Muslim land to go to so called
Cousar lands for safety and
		
00:14:04 --> 00:14:06
			security while the Muslim world
watches by.
		
00:14:09 --> 00:14:12
			This is the time for us to get
involved in secondary says the
		
00:14:12 --> 00:14:13
			house is burning.
		
00:14:15 --> 00:14:17
			And we worried about the menu that
you're serving for supper.
		
00:14:20 --> 00:14:20
			So
		
00:14:21 --> 00:14:26
			our identity is Islam. Our
allegiance is to Allah. Our guide
		
00:14:27 --> 00:14:30
			is the Quran, our leaders, the
Prophet Muhammad sallallahu alayhi
		
00:14:30 --> 00:14:34
			wa sallam, every Muslim brother,
who's considered Muslim by the
		
00:14:34 --> 00:14:38
			consensus. I don't mean people who
are deviant people who come with a
		
00:14:38 --> 00:14:42
			new faith. I'm saying Muslims have
been considered as Muslims
		
00:14:42 --> 00:14:46
			throughout history, but a large
majority of scholars, every Muslim
		
00:14:46 --> 00:14:50
			is my brother, and every human
being my family, and the whole of
		
00:14:50 --> 00:14:54
			the universe is my responsibility.
That's how a global citizen things
		
00:14:56 --> 00:14:59
			we have to take a holistic look
and the foundational message of
		
00:14:59 --> 00:14:59
			the
		
00:15:00 --> 00:15:03
			Quran the foundational message,
the exemplary lessons taught by
		
00:15:03 --> 00:15:08
			the Rasul Allah, Allah He, he was
Harvey was in the essential moral
		
00:15:08 --> 00:15:12
			priorities of the individual
believer and the ethical
		
00:15:12 --> 00:15:16
			parameters that universally guide
believers in interacting with
		
00:15:16 --> 00:15:20
			among themselves and with others.
We come from a tradition with an
		
00:15:20 --> 00:15:21
			associate,
		
00:15:22 --> 00:15:27
			Muslim, a young fella he never
knew the it's not halal. Basically
		
00:15:27 --> 00:15:31
			put it bluntly, it is haram for
you to even look at your brother.
		
00:15:31 --> 00:15:35
			Look at him was the look that he
finds displeasing, even if you
		
00:15:35 --> 00:15:38
			didn't intend it is haram for you
to look at your brother, what's
		
00:15:38 --> 00:15:41
			the look that you find just
pleasing? How five we deviated
		
00:15:41 --> 00:15:44
			from that? How much you know
implementing at the expense of so
		
00:15:44 --> 00:15:46
			much other sunnah, sunnah,
		
00:15:47 --> 00:15:51
			supposedly, so ours is the
religion of peace is always said
		
00:15:51 --> 00:15:55
			the culture of violence. I was the
philosophy of love, not an
		
00:15:55 --> 00:16:00
			attitude of hate. Our Deen started
a civilization. There's something
		
00:16:00 --> 00:16:04
			which I said of boast or even
above my faith. It's a historical
		
00:16:04 --> 00:16:05
			reality. In fact,
		
00:16:06 --> 00:16:10
			our deal started a civilization
which sparked the Renaissance.
		
00:16:11 --> 00:16:15
			It's not a doctrine that promotes
destruction. Ours is a faith of
		
00:16:15 --> 00:16:19
			inclusivity that embrace the Al
Kitab not a narrow minded theology
		
00:16:20 --> 00:16:21
			that excommunicate its own people.
		
00:16:26 --> 00:16:27
			We should I believe,
		
00:16:28 --> 00:16:32
			be committed not to wantonly make
any Muslim individual or group the
		
00:16:32 --> 00:16:33
			target
		
00:16:34 --> 00:16:38
			of our tax. If there are
differences that speak
		
00:16:39 --> 00:16:40
			if people highlight things a cause
problem,
		
00:16:42 --> 00:16:46
			engage and try to neutralize that.
But we ask Allah to protect us
		
00:16:46 --> 00:16:51
			from those who make the universal
ever relevant Islam, a cause of
		
00:16:51 --> 00:16:56
			major conflict by by infighting
over insignificant issues, who
		
00:16:56 --> 00:17:00
			turn minor points of difference
into major ideological conflicts,
		
00:17:00 --> 00:17:04
			said you all have this in the name
of Islam. And as always remind
		
00:17:04 --> 00:17:08
			ourselves, we are weakened bow
divisions, and our enemies are
		
00:17:08 --> 00:17:11
			strengthened by our disunity.
		
00:17:13 --> 00:17:16
			It is in the greater interest of
our Ummah, specifically at this
		
00:17:16 --> 00:17:21
			crucial and perilous stage of our
history. It is in the interest of
		
00:17:21 --> 00:17:26
			the Ummah, to foster and promote
conciliation, not agitation to
		
00:17:26 --> 00:17:31
			promote calmness, not incitement
to promote friendship, hostility,
		
00:17:31 --> 00:17:35
			let's focus on what unites us
rather than harping on what
		
00:17:35 --> 00:17:38
			divides us, because we are
weakened by these
		
00:17:40 --> 00:17:44
			kind of engagements much
strengthened by it. Let us purge
		
00:17:44 --> 00:17:48
			ourselves from grudges and
suspicion. Let's not become
		
00:17:48 --> 00:17:53
			reckless, not that any of us may
be of any political forces of
		
00:17:53 --> 00:17:55
			outside influences when something
happens in some part of the world.
		
00:17:55 --> 00:17:59
			Suddenly we get fighting over
murder because some financial
		
00:17:59 --> 00:18:02
			somewhere else may be involved in
something and now we jump at their
		
00:18:02 --> 00:18:05
			best. I don't see it happening.
I'm just saying it happens in some
		
00:18:05 --> 00:18:06
			parts of the world,
		
00:18:07 --> 00:18:09
			ourselves from grudges and
suspicion.
		
00:18:11 --> 00:18:15
			Let us purge ourselves from
grudges and suspicion, find ways
		
00:18:15 --> 00:18:19
			and occasions for elevating rancor
and hatred, to time for the new
		
00:18:19 --> 00:18:20
			kindness
		
00:18:21 --> 00:18:24
			to near ones in D ones amongst
ourselves and the fostering of
		
00:18:24 --> 00:18:29
			love for those of our faith.
That's also Allahu alayhi wasallam
		
00:18:29 --> 00:18:29
			one said,
		
00:18:31 --> 00:18:32
			Shall I inform you
		
00:18:33 --> 00:18:38
			about that? Which is better than
degree than prayer and fasting and
		
00:18:38 --> 00:18:43
			charity? To Dr. Silva tell us what
is it? It's laughable that a lot
		
00:18:43 --> 00:18:47
			of miracle of the mean directly
crme was
		
00:18:49 --> 00:18:53
			shall inform you. Well, I will
tell us, Islam for that has been
		
00:18:54 --> 00:18:57
			reconciliation. Because
		
00:18:58 --> 00:19:02
			chaos among yourself. Alienation
among yourself. fighting amongst
		
00:19:02 --> 00:19:06
			yourself is like cutting your own
throat. We are always encouraged
		
00:19:06 --> 00:19:10
			to work towards a resolution
rather than dissolution. For
		
00:19:10 --> 00:19:16
			soulful reconciliation is always
best Akula call Jada was the
		
00:19:16 --> 00:19:19
			federal law the movie welcome was
salam aleikum wa rahmatullah