Sadullah Khan – Hate the sin, not the sinner

Sadullah Khan
AI: Summary ©
The speaker discusses the recent incident of praising the Prophet Muhammad We see the light of the power of the culture. They also reflect on the lack of forgiveness and the hyperinflation of wrongdoings. The speaker uses tools such as binoculars and microscope to examine the behavior of the Prophet.
AI: Transcript ©
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As we continue our theme for this Ramadan,

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profound lessons from the life of our beloved

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Prophet Muhammad

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We realize that tonight is the first odd

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night of the last 10 nights of Ramadan.

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And it is a potential little qadr.

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Possible the night of power.

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And we therefore beseech Allah to

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pardon all of us.

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To pardon all of us for all our

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shortcomings.

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Those shortcomings that others may know, and those

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shortcomings that only Allah knows.

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And we see the pardon of the Almighty,

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and we ask for the forgiveness of all

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those who have passed on, and the healing

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for those who are sick.

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I want us to reflect on an incident

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documented in the shawabul imam, of Imam Al

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Bayhaqqi.

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When a companion of the Prophet

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by the name of Abu Darda He

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passed by a group of people who were

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humiliating a man.

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Insulting, beating him up.

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And

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the question was why were they beating him

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up? And they said he committed a sin.

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So Abu Darda said to

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them,

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If you find this person we are beating

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up in a hole, would you rush to

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go and help him and take him out

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of the hole? They all said yes, for

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sure.

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They said, falatasubbuhu

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even.

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So therefore do not humiliate him.

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Rather thank Allah that he has saved you

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from the mistake that he had made.

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So they asked Abu Darda, Allahu Bgidu,

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should you not hate him for what he

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has done?

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He replied,

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Hate the wrong that he has done. Dislike

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the wrongful act that he has done. But

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if he repents and turns away,

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then he is your brother after all.

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Now this does not mean that we tolerate

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injustice.

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It never means that we side with the

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oppressor.

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Nor does it mean that we overlook the

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crime of the criminal.

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Not at all.

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But

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we do tend to be very judgmental.

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And

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more so at a personal level.

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We excuse

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ourselves

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for our own wrongdoings,

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but are hyper

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hypercritical

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of the wrongs of others. We excuse ourselves

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for our own wrongdoings,

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but are hypercritical

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of the wrongs of others.

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Glad tidings to those who are more concerned

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about their own faults than focusing on the

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shortcomings and the faults and the sins of

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others.

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You see, I believe

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when looking at faults,

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try to use the proper instrument.

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When looking at the faults of other people,

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look from a distance and use a binoculars.

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When you look at your own faults, then

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use a microscope.

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Let us reflect

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on why Abu Darda

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had this kind of pardoning and empathic attitude.

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It comes from the sunnah of the Rasul

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sallallahu alaihi wa sallam. We reflect on an

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incident

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documented in the Sahih al Bukhali

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and in the Muslim of Abdul Razaq.

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An incident

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where, said Omar

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Khattab

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relates

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that

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Abdullah bin No Aiman was a companion of

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the Prophet

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And he says,

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He was a very humorous person And often

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he would make the Prophet laugh.

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He was a very jovial person

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and make the Prophet laugh.

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And on one occasion,

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he was brought for lashing.

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He was lashed

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because he was found drinking.

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He was lashed because he was found drunk.

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And

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Rasul sallallahu alaihi wasallam

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then had the command for him to be

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lashed.

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And among the people,

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there were those who said, Allahum Al Anhu,

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Ma Aqsa Ma Yasharab. It wasn't the first

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time that he was being left for drinking.

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He said,

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curse me on you. May Allah curse you

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for drinking, getting punished and drinking, and then

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getting punished again.

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So they cursed him. And then Rasulullahahu alaihi

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wa sallam said,

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Rasool said, Do not curse him.

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I swear by Allah that he loves Allah

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and his Prophet.

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Now,

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despite the person being guilty

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of drunkenness,

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and no one tolerates drunkenness.

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Never can drunkenness be permissible. Never can alcohol

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or drinking be halal or tolerate it in

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any way.

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But

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despite the person being guilty,

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being punished in the presence of the Rasulullah

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still the Prophet

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did not allow

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the people to insult him. He prevented

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them from humiliating him. And therefore we find

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this an expression of the empathy and the

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mercy of the prophet. That he punished the

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wrong of the wrongdoer.

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But he did not despise the wrongdoer.

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Waquluqulihada.

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Wa Astaghfirullah.

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Wassalamu alaikum. Wa Rahmatullahi.

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