Sadullah Khan – Developing a Qur’anic Personality To be and What not to be. #12

Sadullah Khan
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The speaker discusses the importance of not being gouged by bad behavior and not repeating negative things. They also emphasize the danger of g workplace behavior and the importance of being cautious when sharing negative information. The speaker also emphasizes the importance of asking oneself 4 questions before making negative comments.

AI: Summary ©

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			Developing the Quran personality to be and what
		
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			not to be.
		
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			The prophet
		
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			said that Allah dislikes certain things and he
		
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			mentioned in the hadith,
		
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			and among the things that Allah dislikes,
		
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			He said, she said, in other words,
		
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			telltailing
		
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			or gossiping.
		
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			And
		
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			by when we say gossiping,
		
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			which may cause dissension, which may cause hurt,
		
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			which may cause humiliation,
		
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			which may cause a denigration of another.
		
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			And the Quran refers to those who indulge
		
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			in such acts,
		
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			such diabolical act of
		
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			Despicable and slanderous,
		
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			preventers of good, and sinfully aggressive.
		
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			Some people have a tendency to repeat
		
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			everything they hear.
		
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			And repeating everything you hear, just because you
		
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			heard it, you repeat
		
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			it, or you receive a WhatsApp and you
		
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			forward it, or a tweet and you just
		
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			forward
		
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			it, specifically if it's negative.
		
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			This is a sign of bad character.
		
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			Character.
		
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			Sufficient is the sign
		
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			and a proof
		
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			of you being unreliable.
		
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			Sufficient is the sign of you being
		
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			unreliable.
		
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			In fact, the hadith says, sufficient is the
		
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			sign that you're a liar, that you repeat
		
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			everything you hear.
		
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			So therefore, the prophet salallahu alayhi wa sallam
		
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			dissuaded us
		
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			from this kind of behavior. In fact, he
		
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			said,
		
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			He said, the worst servants of Allah are
		
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			those who carry gossip,
		
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			and by that way separating
		
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			loved ones because of the gossip
		
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			and causing
		
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			harm to innocent people.
		
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			There's an incident where a man went to
		
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			the sheikh, and he said, sheikh, I have
		
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			a habit of gossiping, of carrying tails.
		
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			What can I do? How can I get
		
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			away from this? How can I get rid
		
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			of this bad habit? And the sheikh gave
		
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			him a bag of
		
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			feathers, and the sheikh said, do me a
		
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			favor. Carry this bag with you all the
		
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			time. Whenever you do it and you remember
		
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			you've done gossip, take a handful of feathers
		
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			and throw it out. And then ask Tova.
		
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			And he did it for a couple of
		
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			times, and the sheikh said, come back to
		
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			me when you stop it. So after a
		
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			while, he came back to the sheikh and
		
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			said,
		
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			my bag isn't empty yet. It's almost empty.
		
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			But you know what? For the past week,
		
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			I didn't gossip at all. Sheikh, am I
		
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			okay now? Have I recovered? Is it okay?
		
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			And I made over every time I did
		
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			it when I drew the feathers. The sheikh
		
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			said, yes, you've made over, and you stopped
		
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			the deed.
		
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			But
		
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			the meditation resolved yet.
		
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			Can you get me the feathers back? He
		
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			said, no, Sheikh. It's over a couple of
		
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			weeks now. I threw the feathers. They scattered
		
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			all over the show. He said, it's gossip.
		
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			Though you've repented,
		
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			the gossip and negative things you said about
		
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			people is all over the shore. And though
		
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			you have repented, you can never get it
		
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			back. So sometimes,
		
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			you repent of a sin, but the damage
		
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			is done.
		
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			Sometimes, that's why gossip is worse than maybe
		
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			stealing. If I steal, I give your money
		
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			back. But gossip?
		
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			I don't know who you told it to.
		
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			And everyone knows about it, and it's not
		
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			even true. You cannot retract it. That's why
		
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			it's so dangerous
		
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			and so condemned in Islam. Slanderous, the Quran
		
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			referred to is as preventers of good and
		
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			sinfully aggressive.
		
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			And therefore,
		
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			Rasulullah
		
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			distinctly distanced himself from any form
		
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			of gossiping and tail tating. That's why he
		
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			said,
		
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			The envious people and those who gossip, I've
		
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			got nothing to do with them. They're not
		
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			part of me, and I'm not part of
		
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			them.
		
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			The dishonest people, the unjust and oppressive people,
		
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			and those who carry tales. He said, why?
		
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			He
		
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			said,
		
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			Because the one
		
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			who is,
		
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			you know, carrying tales for example, deceives
		
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			you. The one who deceives you or deceives
		
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			for you or on behalf of you will
		
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			deceive you someday. The one who oppresses people
		
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			on your behalf
		
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			1 who does wrong to other people because
		
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			of you will someday do wrong to you.
		
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			And if he gossips on your behalf to
		
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			other people or says things bad about other
		
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			people to you, he may say bad things
		
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			to to other people about you. Imam Shafi
		
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			kept it very beautiful.
		
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			Be very careful who tells you bad things
		
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			about other people.
		
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			Be rest assured he tell other people bad
		
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			things about
		
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			Because the gossamer is like this, he'll say
		
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			good things and praise you
		
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			so much when he's in good books with
		
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			you. He'll say things about you so good
		
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			which may not even be true. And when
		
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			he's angry with you, he'll say lies about
		
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			you also which are not true. And, therefore,
		
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			be very careful what we say and why
		
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			we say what we say. An old Sufi
		
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			tradition which says before you speak,
		
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			ask yourself 4 questions.
		
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			What I'm about to say, are these words
		
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			true?
		
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			Are these words kind?
		
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			Are these words necessary?
		
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			Are they beneficial?
		
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			If the answer to any of these questions
		
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			is no, then rather don't say anything. May
		
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			Allah grant
		
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			that we never never be of those who
		
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			gossip. Rather, say something good or rather remain
		
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			silent.