Sadullah Khan – Developing a Qur’anic Personality To be and What not to be. #12

Sadullah Khan
AI: Summary ©
The speaker discusses the importance of not being gouged by bad behavior and not repeating negative things. They also emphasize the danger of g workplace behavior and the importance of being cautious when sharing negative information. The speaker also emphasizes the importance of asking oneself 4 questions before making negative comments.
AI: Transcript ©
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Developing the Quran personality to be and what

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not to be.

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The prophet

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said that Allah dislikes certain things and he

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mentioned in the hadith,

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and among the things that Allah dislikes,

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He said, she said, in other words,

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telltailing

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or gossiping.

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And

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by when we say gossiping,

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which may cause dissension, which may cause hurt,

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which may cause humiliation,

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which may cause a denigration of another.

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And the Quran refers to those who indulge

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in such acts,

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such diabolical act of

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Despicable and slanderous,

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preventers of good, and sinfully aggressive.

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Some people have a tendency to repeat

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everything they hear.

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And repeating everything you hear, just because you

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heard it, you repeat

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it, or you receive a WhatsApp and you

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forward it, or a tweet and you just

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forward

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it, specifically if it's negative.

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This is a sign of bad character.

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Character.

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Sufficient is the sign

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and a proof

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of you being unreliable.

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Sufficient is the sign of you being

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unreliable.

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In fact, the hadith says, sufficient is the

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sign that you're a liar, that you repeat

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everything you hear.

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So therefore, the prophet salallahu alayhi wa sallam

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dissuaded us

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from this kind of behavior. In fact, he

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said,

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He said, the worst servants of Allah are

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those who carry gossip,

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and by that way separating

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loved ones because of the gossip

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and causing

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harm to innocent people.

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There's an incident where a man went to

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the sheikh, and he said, sheikh, I have

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a habit of gossiping, of carrying tails.

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What can I do? How can I get

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away from this? How can I get rid

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of this bad habit? And the sheikh gave

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him a bag of

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feathers, and the sheikh said, do me a

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favor. Carry this bag with you all the

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time. Whenever you do it and you remember

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you've done gossip, take a handful of feathers

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and throw it out. And then ask Tova.

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And he did it for a couple of

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times, and the sheikh said, come back to

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me when you stop it. So after a

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while, he came back to the sheikh and

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said,

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my bag isn't empty yet. It's almost empty.

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But you know what? For the past week,

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I didn't gossip at all. Sheikh, am I

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okay now? Have I recovered? Is it okay?

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And I made over every time I did

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it when I drew the feathers. The sheikh

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said, yes, you've made over, and you stopped

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the deed.

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But

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the meditation resolved yet.

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Can you get me the feathers back? He

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said, no, Sheikh. It's over a couple of

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weeks now. I threw the feathers. They scattered

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all over the show. He said, it's gossip.

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Though you've repented,

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the gossip and negative things you said about

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people is all over the shore. And though

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you have repented, you can never get it

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back. So sometimes,

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you repent of a sin, but the damage

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is done.

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Sometimes, that's why gossip is worse than maybe

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stealing. If I steal, I give your money

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back. But gossip?

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I don't know who you told it to.

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And everyone knows about it, and it's not

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even true. You cannot retract it. That's why

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it's so dangerous

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and so condemned in Islam. Slanderous, the Quran

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referred to is as preventers of good and

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sinfully aggressive.

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And therefore,

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Rasulullah

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distinctly distanced himself from any form

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of gossiping and tail tating. That's why he

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said,

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The envious people and those who gossip, I've

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got nothing to do with them. They're not

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part of me, and I'm not part of

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them.

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The dishonest people, the unjust and oppressive people,

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and those who carry tales. He said, why?

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He

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said,

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Because the one

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who is,

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you know, carrying tales for example, deceives

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you. The one who deceives you or deceives

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for you or on behalf of you will

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deceive you someday. The one who oppresses people

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on your behalf

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1 who does wrong to other people because

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of you will someday do wrong to you.

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And if he gossips on your behalf to

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other people or says things bad about other

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people to you, he may say bad things

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to to other people about you. Imam Shafi

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kept it very beautiful.

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Be very careful who tells you bad things

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about other people.

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Be rest assured he tell other people bad

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things about

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Because the gossamer is like this, he'll say

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good things and praise you

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so much when he's in good books with

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you. He'll say things about you so good

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which may not even be true. And when

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he's angry with you, he'll say lies about

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you also which are not true. And, therefore,

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be very careful what we say and why

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we say what we say. An old Sufi

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tradition which says before you speak,

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ask yourself 4 questions.

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What I'm about to say, are these words

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true?

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Are these words kind?

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Are these words necessary?

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Are they beneficial?

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If the answer to any of these questions

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is no, then rather don't say anything. May

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Allah grant

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that we never never be of those who

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gossip. Rather, say something good or rather remain

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silent.

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