Sadullah Khan – Developing a Qur’anic Personality To be and What not be. #28

Sadullah Khan
AI: Summary ©
The speaker discusses the importance of understanding wealth and the value of good deeds in achieving wealth. They stress that wealth is not measured by price, but rather by value, and that good deeds are far better in value. The speaker also emphasizes the importance of good deeds in achieving wealth and offers a reminder of the holy Material wealth.
AI: Transcript ©
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Developing a Quranic Personality,

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How to be and What Not to Be.

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Islam has given consideration to wealth

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from various angles.

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Wealth in fact has been mentioned more than

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70 times

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in 70 of the verses of the holy

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Quran

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and is often referred to

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or parallel with khair, which is goodness.

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At times, it's been from

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the bounties of Allah.

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And like many things in life,

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wealth can be positive.

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It can be a blessing, what you call

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a niyama, which is beneficial,

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but could also be negative or detrimental or

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a nakma.

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It depends on how we acquire

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it depending

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how you acquire it and on what you

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spend it.

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That is perhaps why Allah also refers to

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wealth in the Quran as

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surely

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your progeny

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and your wealth, immaterial wealth are a test,

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a trial, a tribulation sometimes for you.

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There is a quranic verse that captures

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the essence of a believer's attitude

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towards wealth and towards the ownership of property

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and puts it in proper context.

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Allah says,

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Seek

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the hereafter.

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Seek the other world

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by means of what Allah has provided for

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you in this world

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and do not forget your portion of this

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world.

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You

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won the best in this world but also

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the best in the hereafter.

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But do good.

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Do good as Allah has been good to

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you. But in the whole process,

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don't engage

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in corruption.

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Allah does not love those who are corrupt

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nor those who transgress.

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So wealth could be of use for one

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for one's own self, for the good of

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oneself

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and it can be used for the promotion

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of good of others.

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It could be used to alleviate

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the economic needs of those who are in

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distress.

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And we realize

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the best of wealth

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is that which is in the hands of

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the generous. The best of wealth in the

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hands of the generous.

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You see, some people are so generous,

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they offer all they

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can with all they have with anyone that

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needs it.

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And others are so stingy, they can't even

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offer a smile.

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Some people are so rich they offer all

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their love with all their heart

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and some people are so poor

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all that they have is a lot of

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money.

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So

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we need to realize

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money is not the true measure of real

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wealth.

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Money is not the true measure of real

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wealth

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because you see, we live in a world

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of excessive materialism.

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We must be careful not to measure everything.

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We must not measure everything

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by cost at the expense of value.

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Don't measure everything by cost at the expense

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of value

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for we may lose what is intrinsically valuable

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by focusing

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is This is a story of a poor

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man who came to the Sheikh and said,

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Sheikh, I feel I'm worthless. I'm hopeless. I'm

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worthless. I want to kill myself.

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So Sheikh said, You are worthless but before

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you kill yourself, do me a favor. Can

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I buy your arm for, $10,000?

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Okay.

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He said, Okay, give me your 2 eyes.

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I'll give you a quarter million. Just, Oh,

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you know, how can you give me my

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eyes? You see?

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He's he felt himself worthless because he felt

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there's no value to himself. But even if

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he looked at himself,

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these are things that money cannot truly buy.

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So wealth is not always measured by material

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possessions.

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True

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wealth is not measured by price but by

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value.

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If I were to ask someone who lost

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their son

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and someone who lost a car, if you

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lost your Merc, you'll pay up to a

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$1,000,000 to get it back. If you lost

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a son, you'll give your entire life to

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get it back.

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So material things as valuable as they are,

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you see, real wealth is measured

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by what you have

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that money can't buy.

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Real wealth is measured by what you have

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that money can't buy.

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So it's not how much you make, but

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how much you do with what you have.

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Wealth is not so much in having,

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but in how contented we are with what

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we have. And therefore, the Rasulullah wala ahi

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wa sallam in a hadith documented in Sahih

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al Bukhari and Sahih al Muslim.

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Real wealth is not measured by how much

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you possess

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but rather by the contentment of your soul,

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by the contentment of yourself.

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Among the best wealth that we can, however,

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accumulate,

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and I want us to be wealthy,

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the best wealth we can accumulate

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is good deeds

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despite people's focus

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on material position. As a result in hadith,

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in

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When a person dies, people say, how much

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did he leave behind? And the angels say,

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what has he sent forth of good deeds

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that will benefit him in the year after?

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I leave you with the reminder of the

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holy

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Material wealth, material things, and your children, these

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are adornments of the life of this world.

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But the consequence of good deeds

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endure forever. When you die, your children will

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bury you and your murk will come to

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the grave. They'll bring you in the best,

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there'll be 5 murks and they'll bury you

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and they'll sell it after that. It'll go

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to someone else. The only thing that goes

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with you is your good deeds. So, the

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consequence of good deeds

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versus material things and children and all of

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these are adornment of this world.

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Things that you brag about in this world.

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But

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the consequence of good deeds endures forever.

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Good deeds are far better in value

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And to place your hope in good deeds

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is far better

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than placing your hope in material wealth.

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