Sadullah Khan – Developing a Qur’anic Personality To be and What not be. #24

Sadullah Khan
AI: Summary ©
The speaker discusses the importance of love and compassion in achieving a strong personal ethic, which is the foundation of social morality. They stress that being good to others is a natural ethic, not just a result of expediency or good behavior. The speaker also emphasizes the importance of being good to everyone, not just those who are good to you, and encourages listeners to be good to everyone.
AI: Transcript ©
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Developing the Quranic personality

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to be and what not to be.

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The prophet salallahu alayhi wa sallam in a

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hadith is reported to have said

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A servant

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or a believer

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or the worship of Allah

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cannot reach the reality of faith

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until and unless

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he loves for humanity

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the good things that he wish for himself.

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You do not have true faith until you

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love for humanity

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the good which you wish for yourself.

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This hadith lays down a very significant principle

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of behavior.

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A guideline for interaction with each other as

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human beings, what they refer to as the

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ethic of reciprocity.

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In other words, the golden rule of loving

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for others what you love for yourselves.

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And this

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golden rule lies at the heart of human

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empathy, and it is the foundation

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of social morality. Without it, it's very hard

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to have a standard of social morality in

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any society.

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So a true Islamic personality is built upon,

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on the one hand, Allah consciousness,

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on the other hand is coupled with love

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and compassion for the larger human family. We

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are part of a larger human family.

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And every member should care

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for the other member of the family and

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help one another to the best of the

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ability.

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Be of benefit to people, then you are

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the best of people.

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So, Rasulullah salallahu alaihi wasallam,

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in an incident that occurred,

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a lady came to him and said, you

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Rasulullah,

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I embrace Islam.

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And because of my embracing Islam, when I

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visit my family, they treat

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me unfairly, they treat me in a nasty

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way.

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You Rasulullah, they now coming to visit me.

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Shall I treat them the way they treat

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me? And then Rasulullah wa sallam,

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nah hadid documented

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Don't be improper.

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Don't be inappropriate.

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Do not say if other people treat me

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well, I'll treat them well. And if they

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treat me badly, I will treat them badly.

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Rather, accustom yourself, condition yourself to say, and

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to believe, and to do good to people

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who do good to you

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and

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do not do wrong to those who do

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wrong to you.

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So

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this philosophy

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emanates from numerous ahadid of Rasulullah salallahu alayhi

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wasalam.

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Another one documented

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excising your intelligence,

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after accepting iman, after accepting faith

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is being affectionate to people, Being good to

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people. And doing good to others

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irrespective

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of whether they are good or not.

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You will be good irrespective

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of whether they are good or not.

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And this essence of the golden rule is

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not merely you treat other people well because

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it's to your advantage, or because you get

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something in return. But rather due to the

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universal moral obligation

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that Islam teaches us to treat others with

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respect, to treat them ethically with empathy because

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it is the proper thing to do.

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Not because of expediency,

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but rather because of who we are as

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Muslims

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and what we represent

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as people of iman.

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Sheikh Sheikul Qurah, Shamsuddin Al Jazari. Anybody says

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Kira, you must read Al Jazari. Even institutions

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here in Cape Town, Al Jazari Institute and

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so on. Sheikul Quraysh Ham Sudin Al Jazari,

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in his manakib, he documents one of the

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sayings of Said Na Ali.

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And this flows with the notion of the

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golden rule.

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Sayidna Ali said,

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Don't worry about what people are. He said,

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you become the standard between yourself and others.

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Don't say, oh, they are nasty, I'll show

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them. They are rude, I'll show them. No.

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That's not the issue. You'll become the standard.

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Maybe they'll become like you. So he said,

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you'll be the standard in social interaction between

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yourself and others. Love for others what you

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love for yourself. And dislike for them what

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you dislike for yourself. Do not wrong others

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just as you do not like people should

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wrong you. And do good to others as

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you would wish others do good to you.

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So,

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let's say in all of this.

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Let us be good to all.

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Not only to those who are good to

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us. What good are you if you're only

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good to those who are good to you?

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So let us not only be good to

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those who are good to us, but be

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good.

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Because

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being good is right.

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And the right thing to do is always

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the best thing to do.

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