Sadullah Khan – 8th Post Witr Talk Ramadaan 1444 2023

Sadullah Khan
AI: Summary ©
The speaker discusses the importance of honesty and truthfulness in the moral survival of humanity. They share a humorous anecdote about a woman who was lost in a directions and apologized for being lost. The speaker emphasizes the need for people ofteenth-door personality to be true believers in their individuality and the importance of compassion in speaking the truth.
AI: Transcript ©
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We continue our theme for this blessed month

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of Ramadan.

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Moral guidance from everyday experiences.

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Though as human beings,

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we have made tremendous

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scientific and technological

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progress

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in the past few decades.

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But etiquette

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and moral values

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still seem to be in their primitive stages.

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We have become somewhat so advanced technologically

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and scientifically, Alhamdulillah,

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but it doesn't seem that our models and

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our values and our cares and our concerns

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and our compassion

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has also progressed

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at the same rate.

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If only good manners,

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positive feelings,

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and moral

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attitudes, and behaviors, and character

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had progressed along

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with our sense of reasoning, our science, and

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our technology,

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then perhaps humankind

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would indeed

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have advanced in our common humanity as well.

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More people are dying by more wars than

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ever before.

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More people are dying with a single bomb

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than ever died in many, many battles.

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So technologically advanced, we can now bomb an

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entire city by killing all these people without

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destroying its buildings.

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So humanity

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and human beings

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are in dire need

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of imbibing

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principled values, principled qualities in their personal lives

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and in their social interactions.

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Truth or Haqq

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is essential to faith.

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Truth,

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Haqq

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is essential to faith,

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and

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or truthfulness and honesty

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is among the most praiseworthy

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characteristics

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of any human being. In fact, it is

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the foundation of prophethood.

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In one Surah and Surah Maryam alone,

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Allah makes reference to numerous prophets. And in

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each of the verses where he makes reference

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to them

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about their prophethood,

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he mentions the significance

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of.

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He says, for example,

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character, and truthfulness.

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So each and every prophet who came as

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guides and modes of excellence

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manifested

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the highest degree of honesty

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and of truthfulness.

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Rasulullah salallahu alayhi wa sallam himself

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had been acknowledged amongst his people

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for his honesty

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and his truthfulness

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to such an extent

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that even in his young days

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prior to

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revelation prior to revelation,

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the Meccans referred to him as as Sadiq

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and Lamine, the truthful and the trustworthy.

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Now

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we need to realize that this notion of

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honesty and truthfulness and truth is so significant

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that it is directly referred to in the

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Quran

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over a 100 times,

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directly referred.

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And it is, of course, one of the

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pillars on which the moral survival

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of humanity

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depends.

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In fact, Allah

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speaking about truth.

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Allah has revealed Allah has created the heavens

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and the earth with truth.

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So truthfulness and honesty

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is a priority for people of conscience.

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People of conscience,

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truthfulness

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and honesty is a priority.

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True other words that Shakespeare wrote in his

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play, all is well that ends well,

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no legacy

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is so rich as honesty.

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So though a person of integrity has been

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a characteristic

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by which he or she could be identified,

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it's amongst the most outstanding

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of all the characteristics is that of truthfulness

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and honesty. Now a humorous anecdote

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to bring to our attention the value of

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honesty honesty and truthfulness.

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In days gone by,

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2 young Jewish people were traveling,

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Gitzhak and Chaim, would travel

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through the desert and got lost.

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Tired and thirsty in the midday sun,

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they saw a distance in the distance

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of a mosque, and so they decided, look,

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let's head towards the village.

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So the one said, let us go to

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the mosque because someone will listen Ramadan.

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So these people, they're more engaged in worship.

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So somebody should be at the mosque.

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So with that said to Haim, when we

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get there, tell them that we are Muslims.

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And they saw some students reading Quran to

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the elderly imam.

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And when the imam came to them and

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said, can you help them? They said, no.

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We are travelers. We are lost. And they

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introduced themselves.

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One said, I am Ishak

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and a Muslim.

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And the other one said, I'm Chaim.

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I'm Jewish.

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So mom said, no problem.

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We'll take care of you. Stay with us

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for today,

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and tomorrow, you can be on your way,

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on your towards your destination.

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The imam then told one of the students,

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get some nice ice cold water

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and some fresh fruit.

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The youngster brought the fresh fruit and the

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nice cold water, and the imam take it

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took it and gave it to Khaim.

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So Yitza got angry, and he asked, imam,

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what about me? So imam said, don't worry.

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It's hard. In a few hours time, it's

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iftar. Then we Muslims can break all our

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fast together.

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You see?

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God he got caught up in his own

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lies,

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and honesty indeed is the best policy. But

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we learn from these humorous anecdotes.

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A true believer has many characteristics

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by which he or she can be identified,

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and the most outstanding one of that should

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be compassion of heart,

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honesty of character,

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and truthfulness of speech. Because this, when we

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speak, when we open our mouth, it translates

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and conveys the culture of our heart.

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Be careful how you say, what you say,

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and why you

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say it. And honesty and truthfulness should thus

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be the core of a believer's character, and

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speaking the truth should not be a quality

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that you must imbibe and get. It should

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be an integral part of a personal faith

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and a person of conscience.

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Little wonder

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that the prophet had he documented in the

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Sahih of Imam Muslim said the very famous

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words.

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Being truthful is obligatory upon you.

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Being truthful, like

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and so on.

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Being truthful is obligatory upon each of you.

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For surely,

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truthfulness

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leads towards righteousness,

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and righteousness

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leads towards paradise.

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May Allah take us in the direction.

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