Sadullah Khan – 7th Post Witr Talk Ramadaan 1444 2023

Sadullah Khan
AI: Summary ©
The speaker discusses the origins of Iblis's hesitation to follow Allah's command, which was related to his belief that he was better than Adam. The speaker suggests that Iblis's assumption about the physical makeup of fire is a mistake, and that it is a matter for managers and leaders to consider. The speaker warns that false assumptions and incorrect premise can lead to inaccurate outcomes and harm.
AI: Transcript ©
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We continue our theme

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moral guidance

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from everyday experiences.

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There is a specific verse in the holy

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Quran

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that literally brings us down to earth,

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and it pertains to Iblis's refusal

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to follow Allah's command.

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And the command was for Iblis

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to humble himself to Nabi Adam, a.

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Iblis is questioned as to why he refused

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to obey the command of Allah,

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and Iblis rationalized

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his response.

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He rationalized

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his response,

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and he framed it in a seemingly logical

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manner.

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Quran says,

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he was asked,

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what has kept you from humbling

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yourself according to Allah's command?

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So he said,

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I am better than Adam.

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Thou has created me, oh, Allah, from fire,

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whereas you have created him, from soil or

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clay or dust.

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So the reason for Iblis' disobeying the command

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of Allah

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was because he considered himself better than Adam,

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alaihis salaam,

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and the reason for that was

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Adam alaihi salaam was created from dust or

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from soil,

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and Iblis was created from fire.

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The question that arises,

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is

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Iblis' argument valid?

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The basis for his disobedience to Allah

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was the difference between the physical makeup

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of the 2.

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1 of fire,

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that's Iblis,

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and

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the other is of Nabi Adam made of

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sand or clay or soil.

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Now if we examine the basis of Iblis'

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claim,

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it clearly reveals the erroneous nature of his

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assumption. This is very important for people of

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us when key positions or managerial positions

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or positions of authority.

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Because sometimes

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we presume something and we make a decision,

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And it may be a good intention,

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but sometimes that good decision or seemingly good

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decision can block other good things. For example,

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I may suggest, let's start an Arabic class

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tomorrow.

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Of course, the 1st week, you'll have a

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100 people, but the 4th week, you won't

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have so many because why? Arabic is not

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a class you can do in 4, 5

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weeks. It takes years, and after years, you

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learn some stuff. Whereas, do Tajweed class in

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6 weeks, you can do it. So the

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idea that people who come for will be

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greater than they will come for Arabic for

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that matter. So my suggestion of Arabic, it's

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a very good suggestion,

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but is it practical?

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Is it what people want? And by my

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suggestion,

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a better suggestion maybe,

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denied or shelved.

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Now if we examine Iblis' claim,

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it clearly reveals the erroneous nature of his

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assumption.

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Of course, fire has great value.

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Fire

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is a source of heat

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and heat is a source of energy.

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I think Eskom needs that.

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But it's also the main component of *.

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As for soil or clay or dust,

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among the primary components of soil and clay

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are water,

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which is the liquid of life,

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organic matter,

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gases,

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air,

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microorganisms,

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but the largest component of soil is the

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mineral portion, about 45

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to 50%

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of the volume of soil

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is

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mineral mineral.

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Humans and soil

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contain minerals

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and both are chemical systems

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sharing a common composition,

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comprising of main major and minor traces of

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chemical elements.

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Both human being and soil has oxygen,

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hydrogen,

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carbon,

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sulfur,

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phosphor,

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calcium,

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magnesium,

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sodium,

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potassium,

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iron, silicon,

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zinc, selenium,

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copper, manganese,

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fluorine,

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all found in soil, also found in the

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human body.

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Oh, may you from dust.

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All these are essential to human life.

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By the way, for argument's sake, besides faulting

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Adam,

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besides faulting Iblis for his arrogant refusal to

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obey Allah's command,

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he should realize that soil holds an advantage

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over fire

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because

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you can blot out fire

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with sand,

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but nonetheless.

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So we have to be cognizant of the

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fact

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that if the start of your argument,

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if the premise of your argument is wrong,

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and very often we continue debates and arguments,

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even in religious circles.

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The premise is already wrong, so you bolt

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on your premise and you get emotional about

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it, and you quote the verse from here

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and quote from verse from there, but the

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premise is faulty.

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So the conclusion can never be right.

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So we have to be cognizant of the

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fact,

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if we start a discussion on argument

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and the

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beginning of it is wrong, if the premise

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is false, the conclusion will always be incorrect.

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So

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fire is not necessarily better than soil in

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our discussion here,

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but Iblis

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rationalized

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his decision to disobey Allah.

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And the basis of his argument was flawed,

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and the basis of his argument, despite seemingly

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logical, was unsound.

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So be cautious

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how we rationalize

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things.

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If our assumptions are incorrect,

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our understanding of things will be defective.

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Because if the premise of our reasoning is

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mistaken,

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then the conclusion

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we make

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could then also be

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wrong. We could potentially harm ourselves

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and even maybe misguide others even with good

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intention.

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And that's why

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I conclude

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Oh, Allah, make us of those who are

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rightly guided

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and make us a source of guiding other

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people.

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And Allah, let us not lead other people

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astray

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nor allow us ourselves

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to become astray.

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