Saad Tasleem – Shaytan’s Strategy With Religious Muslims

			Bismillah Bismillah Alhamdulillah wa Salatu was Salam ala rasulillah Juana le he was so happy he
went on to a ceremony como rahmatullahi wa barakatuh. Today's topic is the sheer power and strategy
with religious Muslims. Now, and I know this may seem like a topic, which is
		

			maybe controversial, I don't think it's really that controversial. But this topic is actually based
upon my seminar, deception, a study of the shield pawn, which is a comprehensive, and in depth study
of the topic of the ship on
		

			what we know from the Koran and the sun, about the ship on the story of the ship on but more
specifically or I should say, something that could maybe have even more of an effect on us is the
strategies of the ship on and how the ship on May deceive us or deceive or mislead us. So, that is
what this topic is based upon. So the topic of how the she have been deceived, or how the shavon or
what strategy that she upon uses with religious Muslims. Now, first of all, we must address the
elephant in the room. And that is this misconception that some people have that the chiffon will not
mislead religious people or religious Muslims. Or put in another way, we can say that, once a person
		

			reaches a certain level of religiosity, once they become you know, they reach a certain level of
piety, once they reach a certain level of their iba of worship, meaning they get to this special
place, that the Shia pawn cannot attack them, the ship gun cannot mislead them, the Shia pawn will
not try to deceive them. And that is absolutely false. There is no human being who the sheer barn
does not try to mislead regardless of their level of knowledge, regardless of their piety,
regardless of the the state of their Eman that she upon, doesn't give up. And he keeps working and
he doesn't give up until until our life is in our body that she upon does not give up. And so some
		

			had a lot one of the one of the tricks of the ship on is to give people a false sense of security,
meaning because I you know, I consider myself to be a practicing Muslim or because I'm a religious
Muslim or whatever, however you want to title that category of people that you know what I'm safe
from the chiffon and that is absolutely not the case. Email, Rahim Allah to Allah. It is narrated
that even upon his deathbed, he was telling the ship on the war is not over. He would say no, but
but not yet. Not yet, meaning, I know you're still trying to deceive me, and I will not let you win.
So even on his deathbed, he was who he
		

			was right? To talk about knowledgeable Muslims talking about religious or pious Muslims. You know,
and then there was email. So if someone like that Subhana Allah was, you know, vigilant, and that
shows us his level of knowledge and his wisdom, that he understood that that no matter how high his
knowledge God, it doesn't mean that is it that he is free or that the chiffon won't try to deceive
him or attack him that she upon swore as a Lost Planet, Allah tells us in the Quran, when the obeah
no Jemaine I will mislead all of them. And you've had a lot this is this, all of them means all of
the children have Admiralty setup, which means Muslim, non Muslim, you know, old, middle aged, you
		

			know, people in their 20s regardless of your age, scholars, non scholars, ie moms, you know, doesn't
matter, leaders followers, it doesn't matter. If you have, you know, a million followers online, it
doesn't mean that the ship one won't try to deceive you. Or if you have 10 followers online or 10
online friends, it doesn't matter to the ship. And the only difference is that the ship pod may use
different strategies with you, depending based upon who you are. And this is one of the things that
we study in great detail in this seminar is how the chiffon uses our own weaknesses. And sometimes
our strengths as well but how you will take them and take them into account and attack us. So based
		

			off of our own weaknesses, and we all have weaknesses, we all have flaws. We all have shortcomings.
There's no one who is perfect. There's no human being who doesn't commit sins, we all commit sins,
we all make mistakes, we all have shortcomings and so the she upon because he's you know he's so
close to us the Prophet civilized tell them this. He's told us that in the shiratama yejide model
inside Madrid dump the Shi upon flows through mankind like the flowing of blood, Danny how close how
how
		

			intimate is that relationship of the blood that flows within our body, that is how close the ship on
is to us. So the ship on very much understands us. And he knows us on the ship and has been learning
and studying us. And he knows our weaknesses, and he knows our strengths as well. And so this he
upon, you know, with that knowledge with that understanding of human beings, he uses that against
us. So the only question that we need to ask is, what are our weaknesses? And how will the shield
fund exploit those particular weaknesses. And so when we're talking about religious Muslims, and one
of the things we do in this seminar is that we don't, we don't single out any one group and say, you
		

			know, we're only talking about this group. And I think this is a very big mistake. People make
oftentimes, when they're talking about the sheer fun, they talk about, oh, you know, sinful Muslims,
or people who don't practice Islam, or this type of Muslim or that type of Muslim, and we only speak
about other people, right, this group and that group and so on, since this in this party in that
part, you know, and we always exclude ourselves, right, we all hear the ship all the tricks and hear
his tactics, and we don't put ourselves in that we don't put ourselves in the equation, as if
somehow we are free from the influence of the sea upon and so, one of the main ways of fighting the
		

			ship bond and this is something that we do discuss in the in the seminar is getting to know yourself
and getting to understand yourself and understand where our own weaknesses lie. So, common
strategies that the ship bond may use
		

			with religious Muslims is that number one, as I said, to give them a false sense of importance
		

			or a false sense of security, I should say, that because of their knowledge or because of their
level in society, you know, someone is knowledgeable or someone is any mom or a scholar, and they
have maybe you know, 1000s of followers or whatever it may be, they may feel secure. Look, all these
people love me all these people like me, how can I say anything which is wrong? How can I do
anything which is wrong, and this was and this is Britain is a brilliant tactic of the ship on
because this was the ship bonds own downfall as well. He understands very much. He was at a very
high level when it comes to his religiosity, with his piety. He worship the lowest pemilik to Allah
		

			and a lot of reason to a very high rank. Yet, what was his downfall his downfall was his refusal to
accept the fact that he could be wrong. You refuse to accept it. Right? He said to the last panel
tiada, about other malissa he said under Hiram minister, I'm better than him. Right? You created me
from fire and you created him from Clay County, there's no comparison here. So sometimes, when a
person reaches a level of knowledge, or a person, you know, reaches a level of worship, they begin
to feel secure as if they cannot be misled. In some kind of life. We actually
		

			contemplated the Quran and the Sunnah, we will find that a person that the more religious that a
Muslim gets, the more mindful, you know, ideally, the more mindful they should be of the attacks of
the chaplain, the more insecure they should feel, in the in the idea that they are correct and
everyone else is wrong. Right. And that is why if you look at our PSA, if you look at our prayer,
what do we say in our every single prayer? You know, one of the requirements of our prayer is to
recite Surah Fatiha, we should be reciting it in every single prayer, every single record. What do
we say in software to have all of us we say, it didn't sit out and lose the pain we say, oh, Allah
		

			Guide us to the straight path. Okay, why do we say this? If you're so knowledgeable of your soul
religious if you're so why are you asking for guidance already guided? Right? Well, the reason why
we do that is because we know and we understand that we have to humble ourselves to understand that
even though we may have knowledge, even though we may be religious, even though we may, you know,
put ourselves in a certain category and feel secure, it doesn't mean that we don't need to be
continually guided by a lot. It doesn't mean that we don't need to be continually helped by a lot.
And that is why we say y'all cannot do what y'all can stay in you alone do I worship? And not only
		

			that, okay, so we can a person can say, Okay, I worship Allah, I'm a worshipper of a lion. I look
I'm doing so well I pray my five daily prayers, and I do this, my son now I know and so on and so
forth. But what about where does that where does who gives us the ability to worship Allah? It is a
low gives us the ability to worship a lot. And that's one of the reasons why we say Yeah, kind of
stay in you alone, do we seek help from we seek your help or Allah in worshiping you, so we are so
so we are seeking a lot of help to be guided. That's why as I said, a believer never feels that they
have they are they are infallible, that they cannot make mistakes that they cannot earn. They cannot
		

			commit sins, yet, on the other. So So what they're doing is they're constantly asking for less
guidance.
		

			Mr. Cream, everyone in the sauce says this. The mom says it. The person in the first row says it the
person in the last row says it. Right every single person says it Dino said often Mr. Clean, because
we don't want to feel secure. And we continually that's why we don't want to rest when it comes to
fighting against the chiffon because one of chiffons main strategies is to make us relax. I think
that we have nothing to worry about. And that's why you know, this topic people say, you know, why
do you teach a seminar on the chiffon? Right, right? Why is it a big deal? First of all, if you look
at the Quran, and Sunnah you will realize it's a big deal, right? In the Quran, Allah has over and
		

			over and over and over again, told us about the ship on a line not only told us the story of the
ship line, if Allah tells us a story in the Koran, it means this is a very important topic. That's
why the Gambia, their stories are mentioned, and some of the most important profits, their stories
are mentioned, because they are very important lessons in those stories for us. So not only that a
lot tell us of what happens to the ship on and how he refuses to obey Allah subhanaw taala. And this
is why we go over the story in the class, but also a lot tells us of the deception of the ship on a
love reminds us that the ship plot is our enemy, and that we should take him as our enemy we should
		

			take we should have an active role in fighting against the ship and there should be no date my
brothers and sisters, there should be no date on which we do not actively fight the ship on because
that is what the ship One was that we stopped fighting against the ship. And so what happens when we
become you know, we become complacent when it comes to the fear. But even the most religious
Muslims, this can happen to them. And if it's not complacency, well, sometimes it can lead to it.
What can happen is a person may develop a sense of arrogance. And so a common strategy we see the
Shabbat trying against religious Muslims. his arrogance, right? Oh, you're so religious, the chiffon
		

			will tell this person, you're an Imam, you're a scholar. Oh, look, you pray all your prayers, you
get a family, you're a half of the Quran, you're half of the of the Koran, look at you look at you
look at you, how can you do anything which is wrong? And so now even if a person makes a mistake,
they become arrogant. They double down on that mistake. They say no, no, no, I'm actually right. How
can I make a mistake when I am? You know, they think to themselves when I reached this high level,
right? When I have so many people, for example, that loved me and look up to me, how can I make a
mistake? And that arrogance of have a once again, that was the downfall of the ship on? And yes,
		

			people who don't have knowledge can become arrogant in their ignorance that can happen. But we're
talking about religious Muslims, sometimes their knowledge can make them arrogant, because they feel
they have reached a certain level cost, they cannot make any mistakes they cannot earn. And the
reality is we can all we all make mistakes. And we all are. The only difference is that the danger
of a religious Muslim, especially someone who has a high position in society, a scholar, or someone
like that, or the leader of a community, whatever it may be. The difference is that when a scholar
becomes misguided, and they become arrogant, right, then they can mislead other people as well. A
		

			non religious Muslim, a layman, if they commit a sin, you know, how many people are they affecting?
Maybe the people around them? Maybe you know, 510 people, 20 people, their family, like how far can
that influence go? But someone who is looked up to in society, in the community, if they do
something wrong? And then they double down on that? And they say, No, no, no, no, I'm actually
right. How many people will follow them in that mistake, and the shippon knows this, and he
understands and that's why our scholars would say that the danger of not fighting the ship on can
sometimes be far worse from a, from a knowledgeable person from a religious person. Because the
		

			there's so much damage that can that can come about. So these are these are some of the strategies
that the chiffon uses against religious Muslims. But as I said, it's a very important topic to unto
to learn about. And we also had a lot, that's one of the things I mentioned in the seminar. But but
but the issue is that, you know, the, the, that a person, you know, the strategies that the share
pod employs, it is very important to understand how nuanced they can be. There's not just one
strategy with everyone, right? And we all, every single one of us, every single one of you listening
to me right now, know that the Shere Khan is using a specific strategy with you in a specific way.
		

			I'll say that, again, that she upon is using a specific strategy with you or specific strategies in
specific ways based off of who you are. And likewise with me as well, he was employing all of us,
right, all of us. So it is really important for us to really have knowledge of the sea upon and
that's what this is one of those seminars that I really liked to teach because it also serves as a
reminder for me, and this is one of those topics as with other things,
		

			topics, I believe a person needs constant reminders of I mean, think about it, think about this one
point. We all say, ooh, Billahi min, Ash shaytani r rajim. We all say it. But how many of us truly
understand why we say it? How many of us truly understand the danger, that we're asking a lot to
protect us from? The minutiae by the regime, we say, I seek refuge in a lot, meaning a lot protect
me. From the Shabbat. We say that right? Every time we recite the Quran, we're supposed to say that,
right? You're supposed to be languishing on it, we've been saying it some of us since we were
children, how many of us have really taken the ship on seriously, not serious as Oh, we need to be
		

			scared of the ship on. That's not that's not that's not what this seminar is about. That's why I
don't really talk about you know, gin, and you know, this those types of issues or whatever, that's
a separate issue. We're talking about the danger of the ship bond to our email, to our tech war, to
our spirituality to our relationship with Allah, Allah to Allah. And so that is why I believe this
topics and when that's why I personally, I love teaching it as well, because it, it serves the
reminder, you know, some of my students who have taken the seminar in person, some of them who have
taken it, two, three times, and I was initially I was surprised. I was like, why would you take the
		

			seven are over and over again, like, you've already taken it. And you know, when you're attending,
you know, the seminars, when they happen in person. We're talking about two days, right, two and a
half days, the whole weekend is taken up, you're sitting from morning, to the evening. And it's like
you took it once you you sacrifice your whole weekend, like, why would you spend a whole nother
weekend. And and, and oftentimes, it's not in the same city, like they travel to another cities of
Panama, right? They live in one city, they'll travel like, you know, they'll drive for five hours,
or they'll take a flight. And I know brothers and sisters who, you know, taking a flight to come to
		

			another city to retake the seminar. And initially, I was like, why would you do that? And then some
of my students, they told they told him, they said, you know, we just need this reminder. We need we
want to sit down in here and have these discussions again, because it strengthens our Eman. And so
that that point that that really clicked for me. And I realized that as soon as I thought about I
said, yes, it does the same for me as well. And that's what people say, Don't you get tired of
teaching the seminar over and over again? And I? The answer is no. I don't get tired. it's it's it's
a reminder for me first and foremost, and if I'm speaking and it doesn't serve as a reminder for me,
		

			first and foremost, then at least for myself, I'm failing, right? So May Allah protect me And may
Allah protect all of you as well. We'll know Harlem