Saad Tasleem – Shaytan vs Nafs – Not Everything Is Shaytan’s Fault

			Come to this special event with shell side to steam. First off before we begin,
		

			everybody said Amaya come everybody Welcome, welcome will load up first. You know, you guys know the
rules by now. join in with your setups insha Allah as well as we'll see where everybody's dialing in
from. This is our first live webinar I think that we're doing posted on Milan. This is the first one
we're doing and show what so it'd be good to see where our audience is coming from now that our
schedules are back to normal. Welcome Welcome. Liga.
		

			Welcome in Sharla
		

			Where are y'all dialing in from? We've got a kid from South Africa la masoumeh from the UK.
		

			Wide Aiko set up for Risa y equals Sarah, Chloe
		

			y equals Salaam Naveed from England or in a Sema from England.
		

			Naveen from Canada. Why do customers have to lie even from Canada? Why they go set up with one from
Connecticut and only Connecticut y equals sidama Hamza la mistura from Leicester I would have read
that before as like a stir but I know it's less there now I think was set out when I come to La
		

			shantelle from Australia why you can set up we got shahana from Houston why it was saddam and he got
from LA Aziza from Singapore I go Salaam so we got the whole whole globe basically at this point.
Mashallah, we got people in every time zone. We got Fatima from Bangladesh. I go Sarah, and then as
from Toronto, so, this is going to be why it was Sarah Hampton Zilla.
		

			From New Castle
		

			why eco Salaam Halima from Nigeria?
		

			arratia from India why costera Omar Abdullah Yeah, so
		

			I used to saying excited for this series plus for Milan, we learned a lot from Ramadan. 360 and
hamdulillah. I'm glad to hear that. So Maria from the USA and Samia from Arizona, La Casa La Molina
from Winnipeg. And why do you have from Atlanta I was set up to live in a ghetto. So this is Yeah,
our first series inshallah doctrina. Milan, it's going to be a three session series with chefs at
this is the and this is sponsored by his course deception online. So deception is a study of shape
plan. So this is an online course that we've recently launched that hamdulillah and it's available
today. And this course deception is one that's your site's taught all over the world, traveled and
		

			taught in many cities in the Muslim world that hamdulillah and it was finally recorded to be put
online for an online audience so that our people like Nora from France and our brothers and sisters
from from Nigeria and India and Bangladesh, and everybody can have accidently and so this course is
devoted to how to protect yourself from shaytaan and how to learn the tools of Shetland as well as
to learn about shaytaan chatline is our greatest enemy and Allah Subhana Allah mentions in many
places in the hold on vashi Todd is an enemy to you, but he do I do so take him as an enemy Mohammed
I will hazard from Sudan why they call Sarah welcome.
		

			And,
		

			and Mina from from Manchester, UK. So shaytaan is an enemy and allied says to take him as an enemy.
And that extra layer that extra point for Allah says take him as an enemy is really profound because
there are lots of people who show enmity towards you. There are lots of people who you might have a
problem with but you do nothing about but Allah Subhana Allah is saying do something about it. She
athon is an enemy Don't be his friend che THON isn't is your enemy Don't be apathetic che THON has
declared war on you so fight back basically fight back fight against a pot challenge him take him as
an enemy.
		

			So this course this is about taking shape line as an enemy it's about learning the tools of shape
line it's about learning about shape on so that you are not misled and of course after Ramadan, we
experience you know, the the relapse back into our, our own habits to we experience falling back
into sin we and the question becomes Is this because of shape or is this because of me and so we've
actually decided inshallah to Allah who will be answering some of these questions for us. And
without further ado, let me welcome chefs at the city to the session.
		

			Kathy, how are you doing?
		

			Well, how are you? As usual?
		

			Well,
		

			good to see you as well. How was your omura?
		

			My Ramadan was well handled nothing, we lost shift shift. No worries, we'll wait for him to get
back. In the meantime, I think shakaama did a beautiful job talking about the seminar.
		

			While waiting for him to come back, let me just tell you a little bit about my experience. With this
seminar, I share my set, I've been teaching this seminar for a very, very long time. And I've taught
it to 1000s of students across the world, actually. And this is actually my most requested, seminar,
most requested seminars. So I'm very excited to do it. For all of you, you know, no matter where you
may be that you can, you can attend it. Miss Mila, there you go. Hey, hamdulillah
		

			that Shay, Thawne man, cutting off my camera.
		

			He's trying to stop this from happening. You know, say, Allah. So yeah, so beginning? I'm glad you
started off with that. This is your it's definitely a topic that captures our attention. And our
imagination. And so from the beginning,
		

			what is what is,
		

			you know, can we? Can we blame shavon for our sins? And our mistake? Is that something that we
coming back from Ramadan, and they're falling into making mistakes? Is that something that we blame,
shame on for? Or is that something now that that we realize as part of our own nature, or how do we
understand that? Yeah, excellent question. And this question, I think, is a brilliant question.
Because I think there's there are a lot of people who fall into, actually, this trap of the ship on
where, you know, our nature as human beings is that if we can take, we can we can put the
responsibility on someone else, put the blame on somebody else, it just makes us feel better about
		

			ourselves. So a lot of times, instead of taking personal responsibility, it's a lot easier to say,
you know, the ship Don made me do it or shipped on spot, especially, especially now, right after
Ramadan. I know a lot of us, you know, we were doing quite well in Ramadan, and we made some
changes, and we're possibly feeling good about ourselves. And then the end of Ramadan came and you
know, we've heard the Hadith of the Prophet sallallahu alayhi wa sallam, and when she said that, you
know that the shell theme, they're tied up in the month of Ramadan. And that means, well, they're
let loose after Ramadan. And so if we're falling into old habits or bad habits, and you know, our
		

			pre Madonna ways, well, it's kind of convenient to say, you know, the shell clean or out. So you
know, she upon he's the one who's making me do all of this, you know, it's not my fault. And the
reality is that the answer to this question is very, very simple. And that is no, we cannot blame
this ship on for our sins, we cannot put this on the ship on. This is something that the ship burned
himself, he knows and he understands. And actually, in a in, in the Quran, Allah His penalty, Allah
tells us of a scenario of what happens on the day of judgment when we finally confront the ship on
or the ship on stands in front of all the people who obeyed Him and listen to him and followed him.
		

			And one of the thing that the ship fund himself Iblees he says to these people who are going to the
Hellfire, he says what my cannot legally come in. So but he said, I had no authority over you.
Meaning I didn't have control like I didn't have I didn't have that power over you that, you know,
you're thinking you can come now on the day of judgment and say, You know what, you made me do it. I
didn't have any authority over you. He says in law except in and out to come. He said the only says
the only thing I did was that I invited you like this is the ability that the shale pond has, right.
So he invited us and then the Shere Khan says, first, the first first step to me, he says, and you
		

			answered me, right. So this tells us that the only power that chiffon really has is to invite us is
to tempt us is to whisper to us. But in the end of the day, Allah has given us freewill. So we we
make the decision do we listen to these whispers of the shear bond? Do we listen to these
temptations from the shape bond or not? Because this she'll plot himself and in part of this verse,
And this isn't sorted by him, by the way, he says, fella telo Mooney says, Do not blame me, while
Lumo and pusaka blame yourselves and this is this is a very how to this is a wake up call it should
this this verse in the Quran. And you know, in teaching this seminar up and say, This is a verse in
		

			the Quran that we may or may not have heard, but for some people who have even recited the whole
Quran, they're like, what is this in the Quran? Like, I don't remember hearing this in the Quran, it
is in the Quran and all these reminders are in the Quran. And Allah has warned us over and over
again in the Quran about the issue of fun, and the correct way of understanding the Shia fun and
like I
		

			I said, there's a lot of misconceptions about the ship bond. And that's one of the ways that the
ship on may even deceive us. And this is one of those misconceptions that we can just come and say,
you know, what is to ship bonds fault that she had been made me do it, the ship bond is he's the one
to blame. And in actuality, no, we cannot blame the ship on we will have to answer to Allah has
power to Allah on the Day of Judgment for our own decisions and our own actions, and often give the
example of a bad friend. And this is not exactly the same, but you can you can you can, you can you
can see the analogy here, a bad friend may come to you and and and, you know, tempt you or suggest
		

			bad things to you. But in the end of the day, you decide whether you're going to listen to your bad
friend or not. And yes, that bad friend, they're going to have to answer to Allah for what they said
to you. But you're not going to be questioned about that friend, you're going to be questioned about
your own deeds, we're going to be asked, Did you listen to him or not? Or do you listen to her or
not? Likewise, with the sheer fun, yes, the sheer fun will tempt us, he will whisper to us, He will
make things look beautiful and and all of his methods of deception, which we cover in the seminar in
detail all the different ways that she upon tries to tempt us, and to mislead us, and so on and so
		

			forth. But in the end of the day, we are the ones who either decide to follow him or not. And so the
answer is no, we cannot blame the Shi upon for our sins.
		

			Yeah. So if we can't blame shame on for our sins, then who do we blame for our sins? like where do
our sins come from?
		

			Yeah, so look, you know, it's very interesting when we talk about blame, you know, the prophet said
a lot I send them. He mentioned a very interesting statement, which for me is kind of puts this
whole topic like summarizes this topic and puts a point on it puts a period on it, that this is the
this is how to understand this topic, the Prophet sallallahu sallam, he said, let us have bushi upon
he said, Don't curse the Shi uponor don't reveal the ship on what the weather below him in Shell he
said, rather seek refuge in Allah from this ship on. And this is so amazing, because this is exactly
the trap that a lot of us fall into, which is just blaming the ship on and blaming the ship on
		

			blaming the ship down or cursing the ship bought us to ship on spot, that same energy could have
been spent in seeking refuge from the ship on and protecting ourselves from the ship on. And so when
we talk about blame, we have to be very careful when we talk about blame and who we assign blame to.
In reality, when we have a desire for something, when we have a desire for a sin, or we're tempted
towards the sin, it's coming from in general, and we get into more detail about this topic in the
seminar. But in general, that temptation can come from two general places, or we can say even that
whispering right that whisper those and for whispering, you know, we're going to talk about
		

			whispering in detail in the seminar. But for for you know, for the average person we can think of it
as that those internal thoughts, right, those thoughts that we're having, a lot of times people
think and think that when we talk about the whispering of the chiffon that we're going to hear a
voice and we're going to hear like a voice and that's not how it works, right?
		

			A lot of data tells us even sort of the nurse how the whispering occurs Allah says fee saluting
nurse right in the in the in the in the * are the chests of human beings meaning we feel it
internally and that's actually why it makes it so dangerous as well that it's not a sound that you
know other people hear it's it's internal thoughts and a lot of times it's it's internal dialogue
that we have to deal with. But in general, there's two places where those temptations can come from
number one yes is the ship on right the ship on can whisper to us the ship on can make things look
enticing. The ship on can beautify things for us. We know this happened with the Prophet Adam it he
		

			said I'm Allahu Allah tells us, but what file was was that he she upon that she had been whispered
to them either his setup so the she upon may whisper to us, right? You know what this is? This sin
is not so bad. What's the big deal? Is it really that harmful?
		

			You think Allah will send you to the Hellfire for this one sin? Is this even really a sin? Isn't
there a difference of opinion, so on and so forth, in many ways, then we're going to talk about a
lot of those ways, those arguments that the ship on uses for us, but from the ship on and in the
shell thing, not that's one place, the other place is actually our own neffs which is our own self,
we may encourage ourselves to commit a sin. And that what that means is that we desire that sin from
ourselves and allows pedal to Allah actually gives us an example of this in the Quran. Those of you
who know the story of Yusuf alayhi salam, and the wife of Aziz who tried to
		

			entice to to tempt use of alayhis salam when she finally admits that you know, she was the one to
blame. This is her fault.
		

			What does she say? She says, Well my battery enough, see, she says I don't acquit myself, meaning
I'm not saying I'm not to blame, enough send that amount of time bisou that that's the self
certainly commands one to do bad meaning this is something that I desired from myself. So the second
place is ourselves. So generally, when we're falling into a sin or a sin seems attractive to us, or
we're maybe getting into a sin or attracted by sin, it's either our own desires, right, we have a
internal desire for it, we want it ourselves. And we're, we might, and sometimes to penalize very
interesting, we may rationalize with our own self, we may try to convince our own self to fall into
		

			a sin, may Allah protect us. And in the seminar, we're going to talk about ways to counter that and
to defeat that, that you know, self talk. And sometimes it is from the ship on the ship been
whispers to us. And so in general, those are two places where those thoughts come from those
whisperings come from when we a sin seems attractive to us when we are enticed towards a sin,
		

			zakat. So for everybody asking, it's an anomaly online. So the the course disability athon is
available right now, at a model dot online, I'm actually looking through it and you have access to
the first two modules immediately.
		

			And there'll be live q&a is with shift sad to slim as well with the students.
		

			And over the next couple of weeks, there'll be released. The first module includes the naming of
Chevron and the origin of Chevron and the relationship between Chevron and the Djinn. And module two
includes where the enmity began, and the promise of a release and the implications of Chevron as our
enemy as well as the enmity between mankind versus that and between between share THON. So there's a
lot that's that's just
		

			foundation building with regards to your relationship with Jonathan so that the framing is correct
before you go into the tools that she Asad was talking about us as recognizing his tools, just even
understanding his psychology and understanding his very nature. Chef. So with regards to to come
back to find all of that other motive the online, but when it comes to the issue of the knife, so we
understand that there's the next thing we understand that there is
		

			inspired by shape plot. How does a person know the difference between this is something that's
inspired by my enough so that is something that I need to figure out, this is something that I need
to work on, or this is something that's inspired by shape, thought so this is something that I need
to work on from a different angle? Is there a different angle?
		

			Yeah, I mean, that's an excellent question.
		

			When it comes to the ship bond, when it comes to our knifes, and we look at the relationship between
the two and, and a lot of times, you know, and this is a question I've heard very often people say,
you know, how do I know? Is the ship bond whispering to me? Or is this my own knifes? Am I designing
this for myself? And right off the bat, I want to say that a lot of times, the difference between
the two is actually quite subtle. And we may not be able to tell the difference. And and that is why
this seminar, one of the things that we talked about in the seminar is that the tools to defeat the
shift thought and understand the shift fun. They are the most important thing, a lot of the
		

			specifics about how does this happen? And how does that happen? There are things that Allah has
given us the knowledge of and there's things that Allah has not given us the knowledge of and one of
the principles in our faith is that anything we need to know to worship Allah to make an agenda to
save ourselves from the Hellfire, Allah has clearly defined it for us. So a person so it's not
something to be concerned over. If a person is having trouble telling the difference between the
two, well, this for myself or this from the ship on, because the tools to fight it, oftentimes are
very much the same. And we seek refuge from the ship bond, even when it's from our own knifes. But
		

			let me get into a little bit of how to tell the difference. And I want to just preface this by
saying we do get into more detail about this in the seminar, you know, time is short in these live
sessions. But in the seminar, we get to really delve into this and especially for the q&a. And I
know a lot of people asking questions, but you know, the q&a for these seminars are, for me just as
important as the seminar itself, because a lot of the issues that people deal with personally, we
get to really go through them in the live q&a sessions that you'll have with me in shot log data.
But in general, in general, how do we tell the difference between the two? Normally, if we find
		

			ourselves committing a sin, or being pulled towards a sin that we don't desire from ourselves, then
this is an indication that this is a whisper from the shield bond. And that also means that the
shield bond often doesn't directly lead us into a particular sin what the shield bond employs or the
or the strategy or the method of deception that
		

			Employees is something which we're going to study in detailed called the hope a lot of she upon or
the step by step process of the she upon this she have been a lot of times won't say directly go
commit this sin, a person may be a practicing religious Muslim, and the she upon will attack them
and by the way, this is something we talked about in the seminar that the shippon attacks everyone
doesn't matter regardless of a person's level of Deen, their their level of dedication to Islam,
even their level of knowledge even though she upon can attack scholars and he can attack laymen. You
know, so the shift Vaughn has he just that he approaches scholars in different ways, and he
		

			approaches laymen in different ways and you purchase he approaches maybe a religious Muslim in a
different way and, and if someone who is not so practicing of their Deen in a different way, but he
he attacks everyone, but let's say you know that she upon comes to a quote unquote, religious Muslim
or a practicing Muslim, the chiffon won't come and say, Hey, how about you go commit this, right,
let's say, I don't know, drinking alcohol, you know, someone who is dedicated to their faith, and
you know, they've been practicing their faith, the shaitaan won't come and say, Hey, just drink
alcohol, because she knows that we're gonna say, they're gonna be like, Michelle, by the regime, I'm
		

			never gonna do that. I'm never I mean, a person may even say, I've never tasted alcohol in my life.
I, my I was born in a Muslim household and I grew up in a Muslim household and my parents, were
practicing Islam and I was very dedicated to my Deen and, you know, I don't even desire I don't have
no desire for I don't even know what it tastes like. So that she upon instead of saying, hey, go
drink alcohol, he may employ a step by step process. Well, maybe he might start with getting us to
associate with those people who are okay with drinking alcohol. And he may maybe say, you know,
what, give them dour? How about you teach them Islam as well. And, you know, don't they need help?
		

			And, you know, shouldn't you hang out with them to show them that a Muslim has good character, and
these arguments are all seemingly great arguments. And that's why oftentimes, the person may fall
prey to these arguments. And so the person may start hanging out with those people, even though
Personally, I'm not going to drink my son, even though they drink, I don't drink, you know, and I,
you know, I'm a practicing religious Muslim, I'm never gonna drink. It's not it's not in me, I don't
even like it, I have no desire for I know what it tastes like. But I'm here to encourage them to do
good, right. And a person starts to spend more time with them and the ship bond may come and see you
		

			know, spend more time and spend more time and person starts hanging out with them more and, and the
Shia Thun knows that, you know, we as human beings, we can get desensitized to since meaning
something that we view is maybe something very bad, the more we're exposed to it, the more the less
we think of it as being something which is very serious or jarring, something that we, you know, we
we don't want to be involved in that at all right? The more we're used to just like Subhanallah,
cursing, if a person is not around people who don't curse, you hear a curse word, you're like, Whoa,
that's, that's, you know, it's it's jarring to hear a curse word, someone say the F word or this and
		

			that, like, whoa. But you know, if you spend time or even if you don't curse yourself, spend time
around people who are cursing, eventually it stops even bothering us that people are people are
cursing and using bad language. Likewise, right? The sense of this desensitization, it may be that
the sheer thought encourages this person to spend more time and spend more time until the person
gets to the point where the chiffon says you know what, just take a sip of alcohol. And that person
has been worn down so much. They're so far along in the process, that the person actually takes
their first sip of alcohol. Now, this is an indication now a person has fallen into that sin.
		

			They're like, Oh, okay, I never desired alcohol from myself. I you know, it was a point where I
didn't even I didn't like I said, I didn't even ever taste it. I don't know what it tastes like. But
I find myself not committing the sin. This is indication that this these are whisperings of the ship
on. On the other hand, this same person
		

			A year later, or two years later, you know, they've been drinking now Mila protective they've been
drinking now for for two years. And they start enjoying alcohol. And they may even develop an
alcohol addiction, may Allah protect us. But now a person may desire alcohol from themselves. Why?
Because their neffs desires it right there next and she had fun. And by the way he can now it's,
it's easy for this to happen. He can say, look, I did all this work. Now I can just take a backseat,
I don't even need to whisper to this person. Their own knifes, they desire that sin, right? They
want that sin, they want to they want to, they want to be in what they themselves desire. And this
		

			is the goal of the ship pod to get us to that point that you know, the ship on doesn't have to work
that he can just leave us on our own in our own desires. And that's why countering desires is one of
the ways of defeating the ship on and that's why one of the tools of the ship on is to appeal to our
desires. Another one of the tools of the ship bond is to mention our fears to us. And we'll talk
about all these methods of deception because when we're aware of them, we can recognize them and
we're going to talk
		

			About how to recognize and Chatelet data, the footsteps of this chiffon, because I know a lot of
people are thinking this right now, how do you know if I've fallen if I'm going down the wrong path,
because the first few whispers may not be so bad. If you go back to the, you know, hypothetical
story that I mentioned, you know, go give that one to these people. That's a good thing. Right? It's
a good thing to give go give data to people. How else are we going to educate people by stem? But
how do you know how do you know Am I going down the path where she had thought of leading me astray,
or this is actually something which is good to do. So in general, in general, once again, the idea
		

			is that if we find ourselves doing something that we ourselves enjoy, then this is an indication
that we were whispering to ourselves, we're talking to ourselves, were encouraging ourselves to
commit this sin. And if we're finding ourselves going towards something or being attracted something
that we didn't have a desire for, that's an indication that this is from the ship on to the ship on
whisper to us or the ship on, let us down this path. As I said, to get us to a place, we may commit
this sin. But once again, I'll end with this. A lot of times it is subtle, we may not be able to
tell the difference. And that is okay. That is okay. Because we have the tools to deal with it.
		

			Insha Allah who
		

			know. And even if you can't tell the difference, at the end of the day, the objective is still the
same, which is still
		

			coming to you from Python or whether it be to you from your enough's, right? Absolutely, absolutely.
That's the key point. And Mr. Duck, thank you for mentioning that. That is where we get to the point
where like, Look, it doesn't matter, because our goal is to defeat this sin and to get rid of the
sin. And this is why we shift the focus a lot of times and one of the ways to deal with this she
upon is to shift the focus to Allah subhanho wa Taala. Because she upon will often get us to focus
on the sins, and you can rationalize any sin, right? Any sin, you can ship and come and say this, it
wasn't that big of a deal, especially when they had been compared to other sins. Someone's smoking
		

			cigarettes, the ship will come and say, Well, at least you're not drinking alcohol. The person
drinks alcohol. Well, at least you're not smoking pot. Right? You so and smoking pot? Well, at least
you're not doing hard drugs, at least you're not doing cocaine. There's always a way to rationalize
this. And that's why we take the focus away from the sin unto Allah. My goal is to obey and worship
Allah, it's not about the sin, as our scholars of the past would say, Don't look at how small the
sin is, look at how great Allah is the one who has forbidden the sin for you.
		

			Exactly. That so this court is elbow and Muslim on mine. It's called deception, a study of shame on
just what is as far as the, you know, being that you've taught this class, like so many different
times on sites and you've you're not teaching it online? What is one thing that you commonly
commonly see people misunderstand about Shabbat? Or our relationship with JSON?
		

			Yeah, so look, going into this seminar, I think a lot of people one of the biggest problems is just
not being conscious and aware of the sheer thought in the first place. I know look, you ask any
Muslim about the ship bond, but yeah, yeah, you know, the ship bond exists and you know, the ship
bond is Yeah, fine. But how many people consciously act think of the ship on and, and and are
cognizant of the, of the presence of the ship on and how the ship on may be influencing us? You
know, Shama you mentioned, the verse for loves panaway to Allah says, In the ship anilkumar I do
that the ship pan is a enemy for you. This is a warning from Allah for all of us. But then Allah
		

			didn't stop there. Unless it definitely Lou I do take him as your enemy. And the question I ask
people who haven't taken the seminar is, when was the last time you woke up in the morning, or any
at any point in the day, you said to yourself, I'm going to take the ship on as my enemy. I'm going
to today, I'm going to take the ship on as my enemy. As a matter of fact, how do people even know
what it means to take the ship on as your enemy a person may read? This is okay, take the ship, but
I want to take the ship on as my enemy. But what does that mean? So being aware of the ship on and
learning about the ship on learning about his methods of deception, how to protect ourselves and
		

			understanding ourselves? Actually, number one makes us conscious of the ship on but we don't leave
it there because I know sometimes people are at that point, they're just afraid of the ship bomb,
right? Oh, this Yep, bonds gonna mislead us. And he's got so many methods of deception and this and
that, and so on and so forth. The purpose of the seminar is not fear. We're not supposed to be
afraid of that. Yes, you're supposed to be aware of this ship bond. We're supposed to protect
ourselves against the shield fun, but we're not supposed to be afraid. So the purpose of the seminar
is to empower us to work against the ship on and certainly Allah says in the K the ship money by the
		

			fact that the plot of the ship button is weak.
		

			But only for those who understand and have the knowledge and and are aware of how to defeat this you
have been. And this is stuff that Allah has given us the tools was just about us accessing those
tools. And that's why a seminar like this, it i think is excellent for people because we get to do
it together. If I were to leave you right now, and if I were to say to you, okay, you know, now you
know about the ship on or you here's an introduction, ship on go work it out on yourselves by
yourselves. I think a lot of people would be like, Okay, what do I do? Right? Well, how do I protect
myself? And how do I protect myself what I do, but to learn together? Right? And this is what I'm
		

			there for inshallah. And now it's not just me, learning with a community of students is very, very
helpful for us to feel empowered over this you have been in shot low data.
		

			And how quickly do you realize that shavon isn't that
		

			powerful in the first place after he was the person protection and support and so again, gelato will
be wrapping up soon. But the website where you can find this seminar, Charlotte, Allah, this course
is an mllib online. And you'll be able to find out more information about the course as well as be
able to shop without a register and get access, immediate access to the course in the modules and
they are lifetime access. There's some points about all of that online that I just want to make sure
to share. Number one is that when you register for a course, you'll have lifetime access. So you'll
be able to come back to it again and again and again. And then when you have a debate with some
		

			friend devotion a thought and you remember it's from the course Two years later, and you want to
jump into the course and login so that you can refresh your memory where you can do that because
you'll have lifetime access so new sessions as well. Bonus sessions from sheffey acid jazz on
shaytans greatest victory the breaking up of a family as well as Dr. Ouma Shay man, satanic sins, as
well as a bonus as well from Shall we did this unit so you'll have bonus sessions as well as the
regular live q&a is with Jeff side to steam as well. And so you'll find all of that inshallah. Tyra
and Margaret, on my
		

			any parting advice just add for any any parting statements to Sharla for everyone. And I do want to
mention that we've got a few more sessions with shift side that you can RSVP for if you haven't RSVP
for yet. And Charlotte out of those two sessions will be of June on the wisdom behind create shade
plot, which is also a very, very popular question Why does shape on exist? And number three on the
14th of June, which is on shade ons, greatest tools, hopelessness and despair.
		

			Yeah, those two topics on a plug those topics, those are free sessions like this one anybody can
attend. So make sure you RSVP and attend those sessions. One of the questions I get very often is
that question of if shaped bonds that are caused so many problems and whispered to us and so on and
so forth. And you know, we talked about the story of the ship and we discussed the story and how she
had been disobeyed a law and so on and so forth. Why would Allah even create the shear pot? Right?
Why would Allah create this yet? So that's the next session, freak session coming up, inshallah
Tada. So make sure you you register for that RSVP. RSVP for that inshallah Tada. The last thing I'll
		

			say, for today, before we close off is,
		

			I need this seminar just as much as the people attending need this seminar, I really enjoy teaching
this seminar because, for me, it's a reminder. And as human beings, you know, we tend to forget,
even you may hear a reminder about the sheer fun, but as life goes on, and we get busy with
different things, and we may forget about how influential the ship on may be, if we don't really
know and understand this she have been so teaching this seminar puts me right back on top of my game
as well. So when I teach this seminar, I'm reminded once again, of how the and you know, the
different strategies that she had thought employees. And, you know, for a lot of people, I've, you
		

			know, the students who have attended this, they've told me, a lot of things were eye openers for
them, you know, they took the seminar and things that are happening in their own lives, you know, a
person is having a problem in their relationship. And they're like, Oh, I see how this she upon is
working against me here or problems in the community. Oh, I see. Or even in the worlds have had a
lot how does she have been the influence of the ship on and how people are not protecting themselves
against this she upon so just just as a reminder, and I know students who have taken this seminar
actually multiple times and I know one students taking the seminar three times, if I'm not mistaken,
		

			maybe more. But I last last he told me he was three times and I said Why do you keep taking the
seminar over and over again, he said, because I just I need this reminder. And it just once again,
puts me up puts me on on top of my game. And so that's beautiful now that the seminar is able to be
taught online, and this was brother actually physically attended the seminar. They You know, he
would come out to the location and attend the weekend seminar. But 100 now we have this online now
and once again, that lifetime access I have done as a blessing before
		

			Last had to Allah, that anytime you want you can go back to this material and review it and
inshallah to Allah teach it to others teach it to your kids, teach it to your family and let it
serve as a reminder for yourself and everyone around you as well. Allahu Allah. tala
		

			Zakat outside and with that everybody we close
		

			again the website is a mother of WW and Melinda online and we'll be seeing you all in sha Allah
Allah very, very soon. Let me actually check when the first live session. The first q&a is with Jeff
SAT. Let me just log in real quick and see when this is so there's a live q&a that's happening
		

			on July 6, July 13, July 28 So throughout the month of July be all of these q&a so it's a perfect
time for you to jump in get all of your material ready join us for these live q&a is these live
sessions and then after these last sessions are over will be the inter journal q&a is in the portal
inshallah that she'll sads have yourself a wonderful, wonderful weekend. Allah Subhana Allah bless
you and allow you to benefit inshallah tylar students and may be a source of benefit for them and
for you as well. I mean, why Yak does like hello and thank you it's good to have you here man. I was
good to see you. I was gonna talk to you. Especially this topic hunter like you like the lighting
		

			dynamic. The lighting diet. I love it. I love the the contrast I was how about the contrast is
beautiful. So Pamela, it's amazing. I have no sense of these types of things. So but you're the
designer, is you said that I was like yes, yes. This is and this is by chance by the people
listening like we didn't plan this. We did. He turned on his camera. I turn on my cameras like Oh,
look at this amazing, beautiful contrast hamdulillah and it's good to see
		

			like, Guys