Riyadul Haqq – The Trustee Of The Ummah, Abu Ubaydah Ibn Al Jarraḥ

Riyadul Haqq
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			Salam Alaikum
		
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			in horns, the fiddle horn will be here on a dog karate
		
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			when I will be learning shortly and cinnamon so yeah, the Atma dinner, meaning they can learn
		
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			on your political foot I
		
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			want to share the
		
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			law
		
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			one shot with an article or a sword or sallallahu taala and he was he was about
		
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			zero.
		
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			America was built on a regime similar
		
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			in the law home in Ecuador, you saw Long Island and you're living
		
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			a lot on Sunday. I don't wanna
		
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			create machine
		
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			specs, respecting listeners.
		
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			salaam aleikum wa rahmatullah wa barakato.
		
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			As was announced,
		
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			today's talk is about
		
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			the noble companion
		
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			of Warby the who,
		
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			during the time of the Prophet sallallahu alayhi wa sallam,
		
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			he featured prominently
		
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			in
		
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			the public life of the Muslims.
		
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			And he was very close to the messenger, so a lot of it has
		
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			given positions of authority and trust.
		
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			Unfortunately, he passed away during the khilafah ameerul momineen, above of the alarm.
		
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			And there are only
		
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			a handful of heavy
		
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			fewer than 15 hoodies related from so you're gonna have warming
		
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			as a result of which both the fewer number of heavies and the fact that he died very early, during
the color for the meter movement and for these reasons, and others,
		
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			not much is known about him and nor is he as
		
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			famous as some of the other companions, even though during the time of the Prophet, some of the
lahardee, some of them he was very prominent, and one of the most beloved companions to the
Messenger of Allah sallallahu alayhi wa sallam.
		
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			So, hopefully, inshallah, we will learn a bit more about him and be educated about his life, his
character and personality. And the purpose and wisdom of
		
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			speaking about some learning about the lives of the companions of the alarm
		
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			is that we may be inspired and strengthened
		
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			and motivated to adopt their noble character to follow in their footsteps, to learn from their
example.
		
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			One of the most famous scholars and saints of the summer Eman Geneva, the god he
		
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			was speaking to students was asked that
		
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			is there any benefits in relating the stories and the accounts of the pious people, since it has
always been part of learning and Islamic tradition, to relate stories of the piety
		
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			of the older man and the soul of the learner and the pious of the summer.
		
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			And in many
		
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			speeches and lectures
		
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			and discussions, in many books as well.
		
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			You will find
		
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			many stories and accounts from lives of the pious throughout this throughout the centuries of the
summer. So is that and biographies have always played a great part in
		
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			Islamic tradition.
		
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			So is there any purpose? Is there any wisdom in relating the stories as long as of course they are
authentic?
		
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			So imagine a law, the law, he said, Yes, of course there is these quick benefits.
		
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			So, students have asked, Is there any proof of what you say and contend that there is a great
benefits in relating and listening to the stories of the past.
		
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			So, imagine a world without the evil recited the verse of sort of hold in the Quran in which law
says, addressing the Prophet sallallahu alayhi wa sallam what Golden
		
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			Rule Sorry, man was a bit too big for that, which Kofi has the hidden half or more tone with me,
addressing the messenger sort of the law, it will send them a lot of savings. And indeed,
		
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			we do relate to,
		
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			of each of the accounts of these messengers.
		
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			Such accounts that through them,
		
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			or such an account that through
		
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			with a bit of a key for us that we give stress, steadfastness and strength to your heart.
		
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			And the truth has come to you
		
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			in the stories in these tales of the prophets, and a less a remembrance. And an admonition
		
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			has come in these accounts of the prophets for the believers.
		
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			So this was the verse which Geneva law here is cited as proof, and in substantiation of his
arguments that relate to your stories of the pious has a great purpose and wisdom and indeed,
		
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			consider this verse of the Quran.
		
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			The Prophet sallallahu alayhi wa sallam was the Eman
		
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			and the lead, and the best of all of the prophets of Allah without exception.
		
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			So he was superior.
		
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			And yet a law tells him
		
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			that our messenger of Allah, we do relate to
		
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			the stories of the prophets, to whom you are superior,
		
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			and of whom you are the lead,
		
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			and the chief. And yet in relating the stories of those to whom you are superior, and you are the
leader,
		
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			we still grant you steadfastness, and the strength of the heart, through the stories, and the truth
comes to you in these stories. There was solace and there was comfort and consolation for the
Prophet sallallahu alayhi wa sallam, and lessons for him also.
		
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			And in another verse of the Quran, after relating the stories of the prophets, and he was set out
with some of the prophets and providing an account of some of the messengers, Allah Sage to the
messenger some of the law it was something again for beholder
		
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			that oh prophet of Allah,
		
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			adopt the example and follow in the footsteps of their guidance. So if even the Prophet Muhammad
sallallahu alayhi wa sallam is strengthened and inspired,
		
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			and
		
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			he is given steadfastness and the truth comes to him, and a lesson comes to him. And he is
instructed to follow in the footsteps of those profits, and he was set on whose accounts Allah
relates to him in the arm, then what of us? wouldn't we be inspired and strengthened and motivated?
wouldn't we be encouraged
		
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			to gain a lesson and to follow in the footsteps of those who are far superior?
		
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			And so, as the moms and dads, they said, Indeed, there is a great wisdom and benefits and purpose in
relating and listen to the stories of the pious, and for the Muslims of the oma after the messengers
of Allah alayhi wa Salatu was salam, who is regarded as being the best of creation, the companions
of the messenger sallallahu alayhi wasallam.
		
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			And indeed,
		
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			after the prophets of Allah alayhi salatu was Salam.
		
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			If one just focused on the lives of the companions, years would pass
		
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			Before one would expire their accounts and lessons and morals to be gained from their lives.
		
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			So it's in this spirit of misunderstanding that we speak of a mobile companion or me to
		
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			be your loved one
		
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			See You the man should have been humbled to luckily relate so at ease in his Muslim it from Well,
it's actually an author. It's a saying of Abdullah Masuda the alarm.
		
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			And he says very beautifully, it's a very long Hadith and I'll just quote the beginning of it. He
says munken and stunden for your stem have been admired. For in the top one it can fit.
		
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			Whoever is going to follow anyone else's, anyone else's example. The left him follow the example in
the sun, no one who has passed away.
		
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			Because those who are alive, there is no guarantee that they will not be subjected to trial and
tribulation.
		
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			As long as anyone is still alive, they can change from good to bad and bad to good from better to
worse and from worse to better.
		
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			So it's not guaranteed about the scholarship or the piety or the salvation of anyone who's still
alive. So if someone I'm delighted to Massoud, there'll be a lot of essays, if someone is going to
follow in the footsteps of another and adopt that example. Then, lesson, adopt the example and
follow in the tradition and in the footsteps of those who have already passed away. And who was he
referring to? He continues, he said, here, these are the messengers. These are the companions of the
Messenger of Allah, some of the law, some of them, they were the best of this.
		
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			With the most profound knowledge, with the least affectations
		
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			and pomp, and pretentions.
		
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			With the most pious noble of hearts, Allah selected them and chose them for his message for the
company of His Messenger, and in order to establish his religion.
		
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			So recognize their worth,
		
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			and follow in there and hold on fast to their traditions.
		
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			For indeed, they were upon the straight path.
		
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			So
		
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			for the oma
		
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			after the prophets of Allah, and even Siddhartha was Sudan, there was none other and no one better,
whose example the oma can adopt, and in whose footsteps that makin farther than the noble companions
of the messengers on the love it was one of them, of whom Allah has said in the Quran, Allah is
pleased with them, and they are pleased with the law. And as the law says, we're serving woman, a
woman. Oh, hi, Janine. What I'm sorry, Nina tiberian, Sun robiola.
		
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			And those
		
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			who were the first
		
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			of the unsolved and of the Mahajan of the companions from Medina have the emigrants and of those who
follow them in a good way.
		
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			So Allah even speaks of those who come later, but who follow in the footsteps of the companions of
the Mahajan on and the answer. And in fact, in one verse of the Quran, Allah says, In surah,
Baqarah, among Muslim imams.
		
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			In the world of enema, fish,
		
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			Allah says, addressing the companions of the Prophet similar law, it was around the messenger
sallallahu alayhi wa sallam, that if they others, if they believe just as you have believed, then
indeed they have found guidance. But if they turn away, then indeed they are in different conflict.
So Allah set the EMA, the faith and the practice of the noble companions as a standard by which to
judge others. If others believe as the companions believed, then they have found guidance, but if
they turn away from the path of the companions, then they are in different conflicts.
		
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			And in another verse, only you shall receive them in bargain matter, but you know, we
		
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			really mean no matter what level most Legion was, sila, Allah sees and whoever
		
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			opposes the message
		
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			after
		
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			guidance become clear for when you shop but also remember the motto obeying the law.
		
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			Whoever opposes the messenger after guidance has become clear for him, and he follows a path other
than the path of the believers the macmini
		
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			Normally he mattala we will
		
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			thrust or turn him, we will turn him and thrust him in the direction which he himself has chosen.
		
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			If someone follows a path other than if someone opposes the messenger, sallallahu alayhi wa sallam
and follows a path other than the path of the macmini, Allah says, We will turn him and thrust him
in the very direction which he has adopted, which is different, and in opposition to the direction
and the method and the path of the Prophet sallallahu alayhi wa sallam. Most importantly, when Allah
sees meaning here, the believers he is referring to not the general body of believers that come
after the Prophet sallallahu alayhi wa sallam. Of course, in a way that is one consideration of the
verse also, but the primary original meaning.
		
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			And the main consideration of the verse is
		
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			whoever opposes the messenger, and follows a path other than the believers ie the noble companions
and the believers around the prophets of the love it so that way, that path, that human belief,
we're all a standard by which Allah judged others.
		
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			So speaking of the terminal giraffe, or the alarm, I'm
		
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			his name was
		
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			a blu ray that was a Scania. But his name was actually
		
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			hon Abdullah. And he was from the orange tribe from muckety muck Obama was born in Makkah,
approximately 13 years younger than the profits of the law. It was
		
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			one of the very first people to embrace Islam.
		
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			And in fact, he
		
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			according some narrations, he was one of the first people in that he numbered in the first 10 or 12,
who actually embraced Islam along with in moderation a group of them, including us man or woman was
		
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			a way to harness
		
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			cinema.
		
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			And have or be the who are the a lot. These five companions went and approached the prophets a lot,
it was them in Makkah, he explained the tenets of Islam to them, and its teachings. They accepted,
and they embrace Islam at his hands in the very early days of the prophets call in.
		
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			And ever since he embraced, he clung on to the Prophet sallallahu alayhi wa sallam with the love,
devotion and dedication,
		
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			in the fifth year have profited approximately when the persecution of Muslims in Mecca was on the
rise, and the messengers of Allah and even some advisor believers to emigrate, those of them who
could to Abyssinia and seek refuge there with the Christian King Joshua was just
		
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			one of those who emigrated was awarded later who Viola and they didn't stay there for long and he
returned.
		
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			He then did his draft with the Prophet, some of the love it was something to Medina, and from the
bat, and from the very beginning,
		
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			he participated in all of the battles along with the messenger sallallahu alayhi wa sallam, and not
only that, but because of the way the Prophet sallallahu alayhi wasallam viewed him and trusted him.
And he actually looked at the daily, he appointed him as the leader of many military expeditions.
		
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			And in the Battle of
		
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			the terminal Gerardo de la was at the forefront
		
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			and one real test of his love for Allah and His Messenger, some of the love and even some of them,
and his devotion and dedication to the messenger sallallahu alayhi wa sallam was when he was
actually faced in the Battle of birth by his own father. His father was one of was in the pagan camp
of Mecca, and the son
		
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			was with the Muslims.
		
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			Abort Amida
		
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			initially avoided the father,
		
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			but the father in order to provoke his son
		
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			kept on coming in front of him. Eventually, they fought, and a war of either
		
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			killed is on fire. There were other companions who also had to face their own family members. And a
number of authors of heavies, including amantha Bharani Anima, I'm basically in a sauna and others
relate that when these companions and specifically when these companions faced members of their
family
		
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			in the Battle of but
		
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			specifically about way the genre of the Allahu, who unfortunately ended up fighting with his own
father,
		
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			a law which revealed the verse of sort of Magellan,
		
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			in which Allah subhanho wa Taala, Allah says, that digital only human on
		
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			Earth here, you are doing a man had the law, what a suit of welcome.
		
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			Oh,
		
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			man, what can
		
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			we film Jonathan?
		
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			law is the law is the law La,
		
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			la de la,
		
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			la la, la.
		
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			La says, You will not find a people
		
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			who believe in Allah, and the final day,
		
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			befriending and loving those who have challenged Allah and His messenger.
		
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			Even though these challenges, maybe their own fathers, or their own sons, or their own brothers, or
their own families, these are a people in whose hearts Allah has engraved eema faith and Allah has
strengthened and supported them with the spirits from them to himself. And Allah will enter them
into gardens beneath which river shall flow.
		
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			Allah is pleased with them, they are pleased with Allah. This is a party of Allah. And lo, indeed
the party of Allah is the one which is victorious. Now do remember that these verses were revealed
specifically about the noble companions of the Prophet sallallahu alayhi wa sallam, after the Battle
of butter because of their unique situation. So the verse should be understood in that context, but
this is a hadith related by Mantovani and a man be happy and other authors have had he could not be
had him as well as others. And it shows that what would be the terminal genre
		
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			in his loyalty, dedication and devotion to the prophets and love it.
		
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			After the Prophet sallallahu alayhi wa sallam left this world
		
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			of war away the genre of the alarm was just as highly regarded by the companions, as he was by the
Messenger of Allah.
		
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			And how was he regarded by the Messenger of Allah.
		
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			in Hades later by Nam Timothy in his son in
		
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			a su la sala, it was some of them mentioned a number of companions. And on each of them, he said,
		
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			How great and beautiful a man is. And amongst them, he mentioned a war related genre. Nick merjan,
of automated genre, how great and beautiful a man is in Java.
		
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			And in fact, one narration
		
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			related by a circuit, and others,
		
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			Prophet sallallahu alayhi wa sallam addressed his own companions. Imagine such a testimony on the
part of the Messenger of Allah, and he was speaking to the companions. And he said to them, there is
not one person amongst you,
		
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			except that if I wished
		
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			I could season for some fault in his character.
		
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			There is not one person amongst you, except that if I wish I could seize Him
		
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			and hold him to account for some faults in his character. Except of Huawei that have no job.
		
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			And the same had he has been rated by
		
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			double backflip and IV shaver in his Amazon life and by others also, but the wording is slightly
different. Instead of addressing the companions, Prophet sallallahu alayhi wa sallam said, There is
no one amongst my companions,
		
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			who if I wish
		
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			I would not be able to seize them for some flaw in their character. I everyone has a flaw in their
character.
		
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			But I could hold them to account for with the exception of a warming.
		
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			But the Hadeeth is more subtle for those of you who knows a difference related by and hustle and
bustle, he is not one of the companions
		
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			and most famously have automated Gerardo de la and he's one of the 10 promised gentlemen. He is from
the National Mashallah and again you ma'am Timothy, relates very beautiful the heavy from the noble
companions so either moseyed or the alarm, who said to his students, but the Prophet sallallahu
alayhi wa sallam said there are 10 people in general.
		
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			But isn't.
		
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			Isn't Gemma earthman isn't genma Addy isn't Jenna, but her isn't Jim. Xavi isn't
		
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			isn't Jana Abu Zubaydah who is in Jana Nabil waqqas is in Jana. Then sorry, the mosaic there'll be a
lot one fell silent. So these were only nine
		
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			students said to him
		
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			Oh, our again this was a punia
		
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			there'll be a lot on our who is the 10th
		
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			so say the mosaic there'll be a lot line remain silent. So the students Preston, and said, Oh will
our we beseech we we ask of you in the name of Allah through the name of Allah, we ask on you, that
you tell us who is the 10th person of whom the Prophet sallallahu alayhi wa sallam said he is
agenda. So save them as either the alarm said now that you asked me, pressing me In the name of
Allah than armas say that the Prophet sallallahu alayhi wa sallam said, and so he isn't just
referring to himself. This was his humility, he would not mention the fact that he was included
amongst the 10 promised gender by the sort of law. Some of them are highly some of them. How about
		
00:27:07 --> 00:27:08
			the law,
		
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			were remarkable in their self-effacement in their humility.
		
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			Prophet sallallahu alayhi wa sallam not only praised of or made the whole the law one, but he loved
indeed. And
		
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			he must have had some truly profound and endearing qualities for which the Messenger of Allah loved
him, this Imam should
		
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			have eaten as Muslims
		
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			from Abdullah in shebeen,
		
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			who says that,
		
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			I asked him what he shot of the love on her, there were others also. He said, I asked him, I mean,
it shall be a lot
		
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			of the companions of the Prophet, some of the law it was some of them,
		
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			who was the most beloved to the messenger of the law of the companions.
		
00:28:09 --> 00:28:17
			So, shuttle the alarm has said, a while back, was the most beloved of the companions to the
Messenger of Allah.
		
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			We then asked them who
		
00:28:23 --> 00:28:26
			in the shuttle the alumni have said then,
		
00:28:29 --> 00:28:31
			we then asked, then who,
		
00:28:33 --> 00:28:35
			what when in a shuttle the alarm has said,
		
00:28:37 --> 00:28:38
			after a walk around,
		
00:28:44 --> 00:28:55
			he was the third person in line, whom the Prophet sallallahu alayhi wasallam loved the most of the
companions of the companions after Welcome aboard
		
00:28:59 --> 00:29:03
			then he is one of those who was present asked them
		
00:29:05 --> 00:29:15
			in a shuttle the alarm has remained silent. She only mentioned three p abubaker. And abort later.
Boo, obey.
		
00:29:17 --> 00:29:20
			Why wouldn't the Prophet Silla love it? Love him?
		
00:29:21 --> 00:29:22
			He,
		
00:29:23 --> 00:29:43
			when he was devoted to the Messenger of Allah sallallahu alayhi wa sallam in such a way, that say
you then have a severe for the alarm angle relates to this account that in the Battle of chocolate,
which took place in the third year of hedger one year, after the Battle of But
		
00:29:47 --> 00:29:52
			as you know, in the Battle of the Muslims scored a victory initially.
		
00:29:54 --> 00:30:00
			However, because of the failure of the of a group of archers to open
		
00:30:00 --> 00:30:07
			The command of the prophets a lot might even send them not to leave their posts on a small hillock
overlooking
		
00:30:09 --> 00:30:24
			a ravine, which was strategically very important to the Muslims. And if that remained if that
remained expose, then the range would have been able to attack the Muslims from the rear.
		
00:30:25 --> 00:30:31
			So because of the failure of these archers to obey the command of the prophets in the law it for
some of them
		
00:30:33 --> 00:30:42
			the Muslims suffered a great setback, they initially scored a great victory. The British were in
retreat, and we're dispersing. However,
		
00:30:44 --> 00:30:58
			it was a large wisdom, the heart of the middle east of the alarm rang was waiting were the 204th
cavalry at a distance. And he being the general that he was, he was specifically observing this
particular
		
00:30:59 --> 00:31:48
			post of the archers and this hillock overlooking the ravine, and when the Muslims thought that the
oration fled the battlefield, and now the battle was over. And the some not all, some of the
companions on the hillock decided to abandon their positions, and come down into the battlefield
main battlefield. Contrary to the instructions of the prophets and the love, it was, only a handful
were left. And when Harley Davidson when he saw this, he then attack the Muslims from the rear with
his cavalry, and word was sent to the retreating Quraysh to return and attack the Muslims from the
front. So the Muslims were caught in a pincer movement, as a result of which they suffered a huge
		
00:31:48 --> 00:32:32
			setback, and many companions were martyred. Many were injured, somewhat so that even the prophets of
Allah alikum someone was injured, and Rasulullah sallallahu alayhi wa sallam as a strategic
maneuver, he retreated to the safety of the mountain with just a handful of companions around. And
in that confusion, he was also attacked, one of the range came and attacked him. Luckily, though, he
was only able to strike the helmets. And but it was such force, that the helmets are the province of
the law. It was one of them, the rings of the helmets, and the links embedded themselves in the
noble cheeks of the prophets alarm, I think some
		
00:32:35 --> 00:32:39
			of the alarm or anger relates that I rushed to the profits of the law.
		
00:32:41 --> 00:32:56
			And as I was rushing towards him, I saw someone coming from the east, as though he was flying,
meaning he was, he was rushing and hurrying to the messenger, some of the law it was such haste and
speed, that it seemed as though he was flying.
		
00:32:58 --> 00:33:26
			It's just the metaphoric term. I saw someone coming from the east as though he was flying. And when
I saw him coming, I pray to Allah, Oh Allah, make this a coming of obedience, I make him someone who
is one of the companions of the messenger who comes to defend the messenger, and let's not be one of
the enemy. And I rushed to the messenger similar love it. And we both met, and lo and behold, it was
no other none other than me that
		
00:33:28 --> 00:34:00
			I rushed forward to try and remove the links from the cheeks of the Prophet sallallahu alayhi wa
sallam, but all of a sudden, regeneron beat me to it, and he said, leave me p, then, because the
links were embedded, so with such force, he was hit with such force, that the links were embedded
very deeply, they could not be removed, normally. So aboard me the genre of the law and clasp one of
the links with his teeth, and with great vigor and force he
		
00:34:02 --> 00:34:22
			bit it and try to pull it from the cheek of the Prophet sallallahu alayhi wasallam. And he was able
to, but in the process, one of the link came out one of the teeth of a waterway that fell out. And
because he pulled such force, he actually fell back and landed on his back. Then he rose, and
		
00:34:24 --> 00:34:36
			bits the other link, and again with great force, he pulled the link out with his teeth, he lost
another tooth, a walkway that doesn't have the last two teeth from the front, but
		
00:34:37 --> 00:34:48
			it was something which he prided himself on for the rest of his days, and which the companions lived
for. And his appearance was such that he was
		
00:34:49 --> 00:34:57
			very tall, slim, lean of face lean of body. He had a very sparse beard and
		
00:34:59 --> 00:34:59
			two teeth
		
00:35:00 --> 00:35:00
			a mess.
		
00:35:01 --> 00:35:10
			But the companions would say that we have never seen any gap in any one's teeth, as beautiful as a
gap in the teeth of a waterway that
		
00:35:13 --> 00:35:18
			not only was it beautiful, but it reminded them of the profits of the lahardee.
		
00:35:21 --> 00:35:34
			In fact, when we did the majority of the a lot, as I said, it was tall, very slim, lean of body lean
a face, sparse beard, and he would actually dye his hair and his beard with him.
		
00:35:36 --> 00:35:40
			And when he died, he had two plants.
		
00:35:41 --> 00:35:50
			This is something which has, which many people find surprising, but plants for men
		
00:35:51 --> 00:35:52
			are permissible.
		
00:35:56 --> 00:36:00
			And warming the alarm. He was
		
00:36:01 --> 00:36:13
			he was when he died here two planets. unless anyone thinks that how that's not very manly. He was a
supreme commander of the Russian army in Syria.
		
00:36:14 --> 00:36:16
			He was a supreme commander.
		
00:36:17 --> 00:36:30
			But he had to collapse. So what made the General gerado the alarm when he that's how he lost his
teeth. That was his love for a sort of laughs and alarm it will send him a sort of muscle alarm and
he was loved him as Daly
		
00:36:33 --> 00:36:53
			Not only did he love him, not only did he regard him highly, but one of the most important things as
he trusted him he trusted him in such a way that saved them answer nomadic it'll be a lot more as a
relates in a hadith recorded by mom hardiness sorry and by others. That Prophet sallallahu alayhi wa
sallam publicly announced
		
00:36:55 --> 00:36:57
			in the liquidity meeting Amina
		
00:36:58 --> 00:37:00
			were in Amina a year
		
00:37:01 --> 00:37:02
			ago
		
00:37:04 --> 00:37:08
			that indeed, every nation has a trustee.
		
00:37:10 --> 00:37:15
			And the trustee and our trustee oma is awarded me the who.
		
00:37:16 --> 00:37:22
			And the occasion when he said this was when in the ninth year of
		
00:37:24 --> 00:37:34
			some of the Christian leaders from Iran, which today is part of Arabia and
		
00:37:35 --> 00:37:37
			Venezuelans in the south of Arabia, then.
		
00:37:40 --> 00:37:51
			It was a famous Christian stronghold. So and virtually most of the tribes in that whole region were
Christian tribes. So and it's
		
00:37:52 --> 00:37:54
			it's part of Southern Arabia.
		
00:37:55 --> 00:38:01
			So a delegation, a very large delegation of their leaders came to Medina in the Name field.
		
00:38:02 --> 00:38:07
			And they had discussions with the Prophet sallallahu alayhi wa sallam in Michigan, they beat
		
00:38:08 --> 00:38:30
			them. And he invited them to Islam, but they did not accept. Eventually they came to an agreement.
They accepted the authority of the Prophet sallallahu wasallam, though not as religion and as part
of that agreement, they were they came, they were to pay tribute, a tribute to the Prophet
sallallahu alayhi wasallam the Muslims.
		
00:38:31 --> 00:38:41
			So, these leaders of Madurai said to the Prophet sallallahu alayhi wa sallam, please send with us,
someone who is trustworthy.
		
00:38:45 --> 00:38:47
			So the Prophet sallallahu alayhi wa sallam said,
		
00:38:50 --> 00:39:11
			I will send with you someone who is trustworthy, happy happen mean truly trust where and in
moderation of the same heavy record Bama as Muslim and others. Prophet sallallahu alayhi wa sallam
said, I will send with you, someone who is trustworthy, trustworthy, trustworthy.
		
00:39:14 --> 00:39:19
			Narrator says the companions in order to gain this honor
		
00:39:21 --> 00:39:27
			and win this title of being trustworthy. They all sat up
		
00:39:28 --> 00:39:59
			and lent forward on their knees, raising their hands in the hope that they will be selected. Even
someone like Mr. barbital the alarm rang. He says in my entire life, I have never aspired to
leadership, except on that one day, when the Prophet sallallahu alayhi wa sallam announced that he
will send a trustworthy person with the delegation of majority is that on that day, I actually
raised my head also hoping to be selected by the prophet some of the larger
		
00:40:00 --> 00:40:23
			I sell them. And that's one occasion when I did aspire to leadership and selection. But despite
everyone's aspirations and hopes, the Prophet sallallahu alayhi wa sallam pointed to a waterway,
that genre, and said, Oh, a waterway that rise. And he took his hand, and said to the people of the
delegation of dudjom, he is a trustee of mine.
		
00:40:25 --> 00:40:25
			So,
		
00:40:27 --> 00:40:42
			and the Prophet sallallahu alayhi wasallam trusted him to that degree, he had some truly amazing
qualities. It's unfortunate that we don't know more about them. But it's the father of a last panel
with Allah. But do remember.
		
00:40:44 --> 00:40:49
			It's not always those that we know the most about that are the best.
		
00:40:51 --> 00:41:03
			Or the loved one has very few narrations of the youth in contrast to the other components of what
will be the genre or the law one also has very few generations of heavy, fewer than 15
		
00:41:04 --> 00:41:09
			compared to the other companions, and yet, they were of the best of the sum.
		
00:41:11 --> 00:41:15
			to such a degree that after the Prophet sallallahu alayhi wa sallam passed away
		
00:41:22 --> 00:41:28
			my Muslim right Allahu they will have eaten his sight. Again from on winning shot of the Allah.
		
00:41:30 --> 00:41:36
			That she was asked that if the Prophet sallallahu alayhi wa sallam would have named a successor,
		
00:41:38 --> 00:41:40
			who would he have named specifically?
		
00:41:41 --> 00:41:43
			So what meaning shuttle the Allah said.
		
00:41:45 --> 00:41:51
			Then she said, then she said, what will be the dimension?
		
00:41:53 --> 00:42:16
			So it's very similar to the one I quoted earlier. That's a hadith of Eman humbling as Muslim, in
which I'm delighted and shebeen and yazeed. And others asked me in a shot of the alarm about who was
the most beloved to the Prophet sallallahu alayhi wa sallam from amongst his companions. And she
replied, these three in the same order of orbit, and abort leave the terminal.
		
00:42:18 --> 00:42:46
			And this seems, unrecorded by my ramblings Muslim also, and by others, is a very similar study from
Chateau de la Juana, but lots about who was the most beloved. But the question was, if the Prophet
sallallahu alayhi wasallam, would have specifically appointed someone and named someone as his
successor, who would have named so Abubakar, then, then abort later.
		
00:42:47 --> 00:42:58
			And indeed, immediately after the passing away of the Prophet sallallahu alayhi wa sallam in the
sleep of Lusaka, when the Muslims gathered,
		
00:42:59 --> 00:43:09
			Abubakar de la stood up. And even though he was appointed by the Muslims as a Khalifa and the
successor to the Prophet sallallahu, alayhi wasallam.
		
00:43:10 --> 00:43:12
			Who did he recommend?
		
00:43:15 --> 00:43:25
			He rose and addressing the congregation, he said to them, are people I am contented and pleased with
one of two people to be your leader.
		
00:43:26 --> 00:43:29
			And the two are above and above me that
		
00:43:31 --> 00:43:34
			even though the alarm was 10 years younger than
		
00:43:36 --> 00:43:52
			it was 10 years younger than abubaker, San Diego de la Juan. And yet he said, I choose one of the
iron content and pleased with one of these two men to serve as your leader. All Muslims, either Bob
or a water meter who
		
00:43:55 --> 00:44:05
			will be a lover and he himself on that occasion, he set a waterway the amount of number relates and
as Muslim. Another beautiful Hadith says that on that occasion of
		
00:44:07 --> 00:44:21
			the Allahu and set of otter VEDA, or either extend your hand, so that I may pledge my allegiance to
you. For indeed I have heard the Prophet sallallahu alayhi wa sallam saying that you are the mean
and the trustee of this.
		
00:44:22 --> 00:44:30
			So a waterway that will be your lover, and his reply was, I will never allow myself to be placed
before someone
		
00:44:31 --> 00:44:42
			whom the Prophet sallallahu alayhi wa sallam instructed to lead us in prayer in his presence, and
who continued to lead us in prayer until the Prophet sallallahu alayhi wa sallam passed away meaning
of all Bukhara
		
00:44:44 --> 00:44:54
			So eventually, when the law was appointed, he appointed a way that doesn't genre being a mean and
the trustee them as the treasurer.
		
00:44:55 --> 00:44:56
			And when
		
00:44:58 --> 00:44:59
			a book is a vehicle, the law
		
00:45:00 --> 00:45:03
			And passed away and above or the alarm became a believer.
		
00:45:05 --> 00:45:25
			He was named, but it will because of the alarm, then say that the alarm continued with his
friendship and his trust of abort later genre, in fact, say that your loved one loved him not only
loved him, but respected him. And he considered him a brother and a friend.
		
00:45:26 --> 00:45:31
			He praised him. Imagine someone of the caliber of all of those above are the
		
00:45:33 --> 00:45:49
			same following once he was seated with with a group of people. And he said to them, wish these were
his companions. These were the normal people of his gathering, his friends, his closest advisors,
and he said to them wish.
		
00:45:50 --> 00:46:10
			So they all wish someone wished for one thing or another wish was something else, after they have
finished expressing expressing their wishes as to what they would really want. So then I might have
the alarm and said, Do you know what I wish for? I wish for a house full of people like that, who?
That's what I wish for.
		
00:46:12 --> 00:46:20
			He he admired him and trusted him to such a degree that he wished for a house full of people like me
that didn't have a job.
		
00:46:23 --> 00:46:24
			And
		
00:46:26 --> 00:46:32
			he trusted him for Indeed, he had heard the Prophet sallallahu alayhi wasallam say he is a trustee
of the summer.
		
00:46:35 --> 00:46:36
			He appointed him
		
00:46:37 --> 00:46:44
			as the commander of the forces in sharm in Syria. And he actually relegated
		
00:46:45 --> 00:47:16
			Holly to be leader of the Luftwaffe from command overall command and he made so you're gonna walk
away that didn't algebra, the Supreme Commander of all the Muslim forces in sharm modern day Syria,
Jordan, the Levant, and even southern Turkey. That whole region, an award of the law was then
responsible for conquering the whole region, all the way to the Euphrates River in the east, and all
the way to
		
00:47:18 --> 00:47:23
			Antioch, and the borders of Asia Minor in the north.
		
00:47:28 --> 00:47:31
			Unfortunately, in the 18th year of hedger,
		
00:47:34 --> 00:47:40
			a plague struck the Muslims in that region was a severe play many many Muslims died.
		
00:47:42 --> 00:47:44
			When Susan Amato the alarm,
		
00:47:47 --> 00:47:48
			heard of this plague,
		
00:47:50 --> 00:47:58
			one of the first things he did was he tried to summon a Warby that genre from
		
00:48:01 --> 00:48:03
			Sham wear, he was based.
		
00:48:04 --> 00:48:13
			And in fact, in one narration, it says, Well, he tried to summon a way that the majority sent him a
letter. And in the letter, he said to him,
		
00:48:15 --> 00:48:36
			a need has arisen here, and I cannot remain independent of you, I'm in need, I am in need of you. So
make haste and return to me immediately. Unfortunately, when aboard made the terminal Java received
that letter, he had already contracted the illness and he was already suffering from the player.
		
00:48:38 --> 00:48:39
			He wrote back.
		
00:48:41 --> 00:48:49
			And when he received the letter, he said to his companions, he said, I know what he wants of me. I
know what his need is.
		
00:48:51 --> 00:48:56
			What was the need of saving the alarm, say the owner of the law firm wanted to ensure
		
00:48:57 --> 00:49:01
			that if he could save anyone, it would be a way that the
		
00:49:04 --> 00:49:15
			way the how the law said I know what I mean, once I've me and what's his need is his need is and his
desire is that he wishes to save someone who cannot be saved.
		
00:49:18 --> 00:49:30
			So save me that hold the alarm and wrote back, saying to a minimum, what many memorable hubbub
politely declining and saying, I am but to one of the Muslim
		
00:49:32 --> 00:49:32
			and
		
00:49:33 --> 00:49:34
			I cannot
		
00:49:35 --> 00:49:42
			avoid for myself What is before them that I wish to die with my fellow Muslims
		
00:49:44 --> 00:49:45
			in suffering the plague
		
00:49:47 --> 00:49:53
			when see them, you know, when I mean what meaning whatever bar but all the love and receive the
letter,
		
00:49:54 --> 00:49:58
			he read it silently, and he wept. He wept.
		
00:50:00 --> 00:50:14
			Normally a lot of a man not known to weep in that man, he wept. those around him said to him, has a
waterway that passed away as he died, see that a lot of the a lot of armor said No, he hasn't died.
		
00:50:16 --> 00:50:23
			But to me it is as though he has already done and he wept. That's how much he loved
		
00:50:24 --> 00:50:47
			and how much you trusted him. And when Satan or the alarm and first heard of the plague, he feared
that he would be struck because he was actually traveling at the time, torture. And he feared that
maybe he would be struck by the plague. And he didn't know of the position of say, a waterbender. So
he said to those around him.
		
00:50:48 --> 00:50:50
			He said, If
		
00:50:52 --> 00:50:59
			and he meant that if he is struck by the plague, and if all the way that he's still alive, then I
will appoint a waterbed
		
00:51:01 --> 00:51:01
			as
		
00:51:03 --> 00:51:05
			halifa of the Muslims,
		
00:51:06 --> 00:51:26
			and he said, I won't consult anyone. I will not consult anyone. And I will appoint a wall either. As
a leader of the Muslims, and Imam, Abdullah, he has had eaten as Muslim, he says, that say that a
lot of the alarm said, if the waterway there is still alive,
		
00:51:27 --> 00:51:53
			and he meant that I'm about to leave, then I will appoint the board, as the leader of the Muslims,
and on Yom Yom when Allah will ask me why did you appoint a wardrobe either? I will say in reply to
Allah, Oh Allah, I heard your Prophet sallallahu alayhi wa sallam say that every prophet has a
trustee. And my trustee is a world leader who?
		
00:51:54 --> 00:52:09
			And another agent who said, I will appoint him and I won't consult anyone. And if I'm asked, my
reply will be that I have appointed someone who is trusted by law and trusted by His Messenger
sallallahu alayhi wa sallam imagined his possession.
		
00:52:11 --> 00:52:13
			And thinking that the law
		
00:52:15 --> 00:52:21
			would have appointed them. And in the same duration, the long duration, they actually two people
that he mentioned, he says, If
		
00:52:24 --> 00:52:30
			aboard me that he's alive, I will appoint him. And then he related this heavy thought, if and I will
say to Allah,
		
00:52:31 --> 00:52:48
			that I've haunted him because I heard your messenger say, every prophet, the wording is different.
He says, every prophet has a trustee and my trustee is a waiver. Then he said, If what will be there
is no longer alive, and more other than the jibon is alive than I will appoint.
		
00:52:50 --> 00:53:19
			And if I'm asked, why did you appoint more other than a job, I will say, I appointed rather than the
job of the law one, for indeed I heard the messenger some of the love it was some of them say on the
Day of Judgment of what the gibble will be resurrected in such a way that he will be placed a month
in front of an assembly of Allah, and he will be so distant from them, that he will be an arrows
throw away, meaning.
		
00:53:20 --> 00:53:25
			Prophet sallallahu alayhi wa sallam said of the law and the
		
00:53:26 --> 00:53:50
			bill holiday would have been the most learned of halal and haram, of the lawful and the unlawful of
the companions is more than a jumble of the law and he was a man of the author and scholar of the
arm, a scholar of fit of halal and haram, the Prophet sallallahu alayhi wa sallam sent him as a body
and as a judge and a teacher and a guide for the people of Yemen.
		
00:53:51 --> 00:53:54
			And the Prophet sallallahu alayhi wa sallam lived him also.
		
00:53:55 --> 00:54:26
			We know very little of the caliber of these companions, but see the number of the loved one who said
if a war leader is not alive, I will appoint more as he was an alum. So the Prophet sallallahu
alayhi wa sallam said to him, he will be resurrected on the day of judgment in such a way that he
will be placed before an assembly of Allah but not close to them for the difference and the gap
between him and the assembly of the Allah ma IE of the oma will be a whole arrows throw. That will
be the distance.
		
00:54:31 --> 00:54:32
			Martin agenda under the law.
		
00:54:34 --> 00:54:38
			He recognized a bottle of water be that recognized rather than a
		
00:54:40 --> 00:54:46
			recognized award of either and rather than a Jebin Abubakar Cydia, chromium law one recognized
		
00:54:48 --> 00:55:00
			award for the Aloha of these companions understood each other they knew each other. It takes an
artist to recognize art. It takes a genius to recognize talent
		
00:55:00 --> 00:55:07
			It takes a while he have a lot to recognize, or will he have a lot, it takes a scholar to recognize
a scholar.
		
00:55:10 --> 00:55:11
			If we fail to see
		
00:55:12 --> 00:55:20
			the good and the great, the goodness and the greatness in others who are regarded as being good and
great, then it's our failure.
		
00:55:21 --> 00:55:50
			These hub are the alarm, they recognize each other. And even in their own time, they may not have
been recognized as being such, in fact, that speaking of one of them the jumble of the alarm during
the siege of Damascus, which was being led by a board of either terminal Java, during the siege of
Damascus, in under his command, someone was critical of the terminal Java, maybe he was questioning
his strategy.
		
00:55:51 --> 00:55:54
			And the failure of the Muslims to immediately
		
00:55:55 --> 00:55:58
			call conquer Damascus without the siege.
		
00:55:59 --> 00:56:27
			And he made this criticism in front of me rather than the job or the alarm. And his suggestion was
he said, If Carly didn't believe was the command, then the Muslims would not be in this position.
More than a job under the law. And this is what I said, it takes a person of that caliber to
recognize someone of that caliber rather than a job over the alarm or ampere said to him, you could
size a wardrobe either.
		
00:56:29 --> 00:56:35
			I swear by Allah, of all the people who remain on earth, He is the best.
		
00:56:38 --> 00:56:39
			They were similar.
		
00:56:40 --> 00:56:41
			They were similar.
		
00:56:42 --> 00:56:44
			Once he then the alarm.
		
00:56:45 --> 00:56:46
			He sent
		
00:56:48 --> 00:57:01
			like I said, unrelated story in a moment, but it takes great people to recognize greatness. And the
companions saw this in each other, rather than a job under the law and was a beloved was a beloved
friend of
		
00:57:03 --> 00:57:15
			another one of their close friends was none other than Abdullah who was school that will be your
loved one. He would say, I love him in his hobby, Rasulullah sallallahu alayhi wa sallam, he would
say my best friend,
		
00:57:17 --> 00:57:37
			Allahu Akbar. Imagine this friendship. And the lightning was rude being who he was. I'm delighted
when this room sees the alarm. My best friends amongst the companions of the Messenger of Allah are
of luboc Emma, and aboard obey the terminal genre.
		
00:57:38 --> 00:57:46
			The three who are the most beloved, the three who are the who are the most deserving of love and
leadership. These three were the best friends of amberlite. And
		
00:57:47 --> 00:57:51
			they recognized each other, even though others may have failed to recognize
		
00:57:53 --> 00:57:53
			and
		
00:57:56 --> 00:58:00
			what was it we know just we know just some of the qualities of what we that
		
00:58:03 --> 00:58:04
			one,
		
00:58:05 --> 00:58:07
			even though he was made a lead,
		
00:58:09 --> 00:58:18
			and this is one of the greatest teachings of Islam, Prophet sallallahu alayhi wa sallam said in a
very authentic travelator before, do not ask for leadership.
		
00:58:20 --> 00:58:23
			If you ask for leadership and you're given leadership
		
00:58:24 --> 00:58:46
			by aspiring to it and seeking it, then you will be abandoned to it or you will be left to your own
devices with the burden of leadership with all its responsibility in bed. But if you are given
leadership, without seeking it, or aspiring to it, then you will be assisted in it meaning Allah
will assist you.
		
00:58:47 --> 00:58:52
			And that was the truth. That was one thing about a way that only Allah and shuttle the
		
00:58:53 --> 00:59:05
			shuttle the Allah says, If the Prophet sallallahu alayhi wa sallam would have made named halifa
after him, he would have been abubaker Omar all the way and meaning in succession.
		
00:59:07 --> 00:59:43
			See them I'm one of the Allahu anhu said extend your hand or VEDA so the pledge my allegiance to you
and appoint you as a leader of the Muslims. So you can walk out of the alarm said to the
congregation of Muslims. I am content and fees with one of these two as your leader either above or
later. And during his lifetime during the lifetime of the Prophet sallallahu alayhi wa sallam he
would appoint he would appoint a way to hold the alarm as the commander of military expeditions, and
of large group large expeditions summit so that on one occasion
		
00:59:45 --> 00:59:56
			but the lesson is aboard obey the hero the alarm and never sought leadership for himself. He never
aspired to it. In fact, even when he was given it, he would relinquish
		
00:59:57 --> 00:59:58
			his humility
		
01:00:00 --> 01:00:01
			unworldliness
		
01:00:02 --> 01:00:03
			once
		
01:00:04 --> 01:00:11
			glass of the law was in the north near sham. During the time of the prophets of the law. It was
simple.
		
01:00:13 --> 01:00:22
			He was in a very difficult position he sends were to the messenger of a lots of the law it will send
them for reinforcements. So the Prophet sallallahu alayhi wa sallam raised
		
01:00:24 --> 01:00:25
			a small arm.
		
01:00:26 --> 01:00:40
			And in that army was aboubaker mo de la Mancha. And despite the presence of Abu Bakr and Omar, who
to the point as leader, and commander of that expedition aboard leader who,
		
01:00:41 --> 01:01:09
			despite the presence of a lot of the love in the army, the army went as reinforcements for America
as sort of the alarm when they arrived and Ragnar saw the alarms said to the arriving reinforce
reinforcements, he said to them, I am your immediate and lead me they had to decide these are
reinforcements he said you have only been sent as reinforcements. So I am your amine.
		
01:01:10 --> 01:01:42
			But the noble Mahajan room in the reinforcing expedition said to him, You are a mirror of those who
are with you. Our immediate is still a warm, eternal genre. They refuse to recognize anyone else as
a medium in the presence of what made them know Java, la Aveda heart of the law, and with his
humility, he said to us and he announced to the rest that I relinquish my leadership and I follow
honorable house.
		
01:01:44 --> 01:01:45
			He was extremely humble
		
01:01:46 --> 01:01:48
			when the law
		
01:01:50 --> 01:01:57
			made him the Supreme Commander of all the Muslim forces in China, and he relegated Holodomor will
either have the alarm on
		
01:02:00 --> 01:02:01
			what was the response of highly dependent.
		
01:02:03 --> 01:02:08
			These were the noble companions. Holly didn't will either the law one was the better
		
01:02:10 --> 01:02:18
			now, he stood up and addressing his army and his most loyal and devoted veterans. He said to them,
		
01:02:19 --> 01:02:33
			a waterway that has been appointed commander over all of us and indeed we have heard the Messenger
of Allah say, every Ouma has a trustee and an amine and that amine and trustee of this oma has a
waterway the terminal chakra
		
01:02:35 --> 01:02:38
			so what the way the how the Allahu anhu to
		
01:02:39 --> 01:02:42
			harden Well, he was gracious in his relegation.
		
01:02:43 --> 01:02:48
			And he was gracious in his and obedient in becoming
		
01:02:49 --> 01:03:19
			one of the subjects of watery that genre, and what was the general general response to harden
speech, he stood up also. And he said, Oh, people, even though he was now commander, he said, Oh,
people, and indeed I've heard the Messenger of Allah sallallahu alayhi wa sallam say, the hardest
need is a sword of the swords of Allah will never forget that asherah and how great a young men of
the claim is highly developed.
		
01:03:21 --> 01:03:33
			The Companions loved and respected each other in such a way, in fact, the first time hardly to
believe that or the alarm was dispatched as a reinforcement for amateur for
		
01:03:35 --> 01:03:58
			the siege of Damascus award at the height of the alarm, I'm actually setting him when he arrived. He
said, Oh, harlot, you have come to strengthen me and to reinforce me here, leaders in prayer, how to
do when the leader of the alarm rang and said, I can never stand before someone of whom the Prophet
sallallahu alayhi wa sallam said that every man has a trustee and the trustee of this man is a way
that
		
01:03:59 --> 01:04:01
			you refuse to stand in front of them in prayer.
		
01:04:03 --> 01:04:08
			That was their love and respect for each other. That humility, lets us learn from the minute.
		
01:04:09 --> 01:04:26
			In fact about me, that'll be a lot. I'm so humble. And his gaze was on the earth to such a degree
that he would say, he actually made an announcement. And he said, Oh people, I am of the orange
mean, he was a nobleman of the branch. I am of the branch.
		
01:04:27 --> 01:04:31
			But if I see anyone amongst you,
		
01:04:32 --> 01:04:36
			black or red, red, meaning brown, black or brown amongst you,
		
01:04:38 --> 01:04:44
			who excels me and exceeds me in taqwa. Then I will follow in his footsteps.
		
01:04:46 --> 01:04:51
			And he would say, I wish I was around
		
01:04:55 --> 01:04:59
			whose owners would then slaughter the ram eat the meat and
		
01:05:00 --> 01:05:01
			Drink the stock.
		
01:05:03 --> 01:05:26
			Why would they make comments such as these, the reasonable worker of the alarm would say you would
see a bird and say, I wish I was a bird roaming and flying freely without a care in the world. I
wish I was a blade of grass. Why would this How about the law and make such comments? The reason
they will do so is that they feared accountability and standing before law on the day of reckoning.
		
01:05:28 --> 01:05:46
			They would rather be a blade of grass, a bird flying around carelessly, or even around that will be
slaughtered, whose needs would be consumed and who stock would be drunk and over and done with, for
they feared accountability and standing before a long day of judgment
		
01:05:47 --> 01:05:59
			and abort obey the heart of the law when he was appointed Supreme Commander of the forces of Sham
that conquered that whole fertile and rich region.
		
01:06:02 --> 01:06:10
			That was the land of Byzantine Rome, with all its glory, its opulence, his riches, its power, its
glitz and glamour.
		
01:06:12 --> 01:06:14
			The Muslims occupied the palaces
		
01:06:15 --> 01:06:18
			in Basra, in Jerusalem,
		
01:06:19 --> 01:06:24
			in Damascus, in Antioch, all the forts in that whole region,
		
01:06:25 --> 01:06:29
			all the way up to Asia Minor, and Anatolia.
		
01:06:30 --> 01:06:34
			And yet, what what could one machine
		
01:06:35 --> 01:06:36
			at the head
		
01:06:37 --> 01:06:38
			and at the realm,
		
01:06:39 --> 01:06:43
			and in command of all of this with overall control was what
		
01:06:46 --> 01:06:57
			he would have enjoyed the riches, the power, the opulence, he would have settled into a comfortable
life. He would have like if, if these companions
		
01:06:58 --> 01:07:21
			had any remnants of the days of before, when the Arabs and the betterment of Arabia would raid, and
they would claim as much as they could for themselves, if there was any remnants of that. Then
aboard obey the law, the law and being the overall commander and being in charge of all of this,
with all these riches and these, this power, this influence
		
01:07:22 --> 01:07:40
			at his disposal at his feet, he would have claimed a share for himself. And yet, his assets, his
unworldliness, his gaze on the camera. All of these were such they had no interest in the dunya
whatsoever, save them a lot of the Allahu unsent
		
01:07:42 --> 01:08:11
			a number of gold sovereigns and a few 1000 dirhams to save them at the Align its calculation in
today's currency would be about 10,000 pounds. He sent that money, silver coins and gold sovereigns
to aboard beta. And he actually said to the messenger, see what VEDA does with this money. When I
will obey the law and receive the money in Sha he immediately distributed amongst Muslims.
		
01:08:13 --> 01:08:16
			Then he sent the same amounts of money tomorrow than the job.
		
01:08:19 --> 01:08:37
			What did rather than a jumbled, this is what I said earlier, they were all close to each other they
knew and recognize each other. My other job under the law again distributed all the money amongst
Muslims, his wife said we were in great need dire need. So, we kept a bit just for our bare
necessities.
		
01:08:38 --> 01:08:58
			When say that, the alarm was told that the money was given to a water either the money was given
tomorrow rather than the gibble and this is how they dispose of the money. See that? The alarm said
Alhamdulillah All Praise be to that Allah Who has created amongst Muslims such people who behave in
such a way
		
01:08:59 --> 01:09:07
			they gave them money away, no interest whatsoever. And his assets ism was such a love and are and
		
01:09:09 --> 01:09:14
			save them or the loved one when he went to inspect the forces and charm
		
01:09:16 --> 01:09:17
			when he arrived there
		
01:09:19 --> 01:09:23
			he said Where is my a he my brother aboard
		
01:09:24 --> 01:09:30
			a waterway that came the Supreme Command. He came on a camel
		
01:09:31 --> 01:09:39
			pump pumpers resplendent now. He came on a camel and the reins of the camel were made from roar up
		
01:09:41 --> 01:09:46
			the bridle and the rains bridle and the rains were roar up.
		
01:09:47 --> 01:09:59
			See the number of your lover and Mama Buddha law he relates in the summer. Let's say that a lot of
the alarm was set in front of everybody. On one occasion when they both met see the model the alarm
		
01:10:01 --> 01:10:10
			He maps even a beta. He shook his hands and say, you know, amagno hubub took the hands of the
waterway.
		
01:10:13 --> 01:10:28
			model the alarm kissed the hands of a water vapor. Then he took him to one side people were still
watching, but they couldn't hear what they were saying. The waterway, Bob's to to one side, and they
both began weeping.
		
01:10:30 --> 01:10:37
			So Mr. Magoo de la he relates to the sun and that when the alarm came to inspect the Muslim
Garrison's in Sham
		
01:10:40 --> 01:10:47
			he sets out a way that in front of everybody, either take me to your house, take me home,
		
01:10:48 --> 01:10:55
			I will be there'll be a librarian who says, Oh, I'm here on what meaning you only wish to weep over
me.
		
01:10:58 --> 01:11:17
			Margarita inla and to us that I named weddings beautiful Amir, meaning you only wish to squeeze your
eyes tears of blast that I make. You only wish to squeeze your eyes tears overly. So even though the
alarm persisted, take me home.
		
01:11:20 --> 01:12:04
			Why did say that? The alarm rang go. Not because he wanted to inspect how the supreme commander was
living. Maybe he is abusing the wealth. Maybe he is abusing the resources. Maybe he is falsely
claiming, and misappropriating the wealth of the Muslims. Now say that I'm not of the law. I'm
trusted him more than that. When he arrived he said wait, there's my brother aboral data about me
they take me to your house. You only wish to weep over me or meet him what meaning he persisted Take
me to your house when they arrived. See, then I wouldn't see them either enter the house, see that I
might have the alarm, looked around the house. And he began we he looked around the house and he
		
01:12:04 --> 01:12:09
			said, we'll be there. I can only see a bedding,
		
01:12:10 --> 01:12:11
			a plate
		
01:12:13 --> 01:12:16
			and a leather bag of water?
		
01:12:18 --> 01:12:18
			Or
		
01:12:20 --> 01:12:48
			is there any food in your house of water made the whole the alarm went to a container and pulled out
some art the wording of the head even though someone is gonna say your art or say your art means
small broken pieces. And normally what this used to be used for is dry provisions. You know how we
have bowls or containers of nuts, pistachios, almonds, walnuts, broken nuts.
		
01:12:50 --> 01:13:02
			These things small broken savories. This is what you call mux or art or per se art in Arabic. So the
wording of the Hadith is he went to a container. And he pulled out some cars,
		
01:13:05 --> 01:13:08
			broken, crushed pieces
		
01:13:09 --> 01:13:21
			of nuts, etc. And he presented them to Bob. And who was this the Supreme Commander of the Muslim
forces in charge of Byzantine rock. See the format of the alarm began weeping
		
01:13:22 --> 01:13:35
			a waterway that said to him Oh, meat and what we mean? Didn't I tell you that you only wish to weep
over me? Then he said ultimatum that mean? What you see before you this is sufficient to carry me to
the grave.
		
01:13:37 --> 01:13:51
			This is sufficient to carry me to the grave. Say that? I'm going to say that oh wait once weeping.
Bob said to him obey the the dunya. The world has touched every one of us except you.
		
01:13:56 --> 01:14:03
			Wait, this was long before the plague when the alarm was struck by the plague.
		
01:14:04 --> 01:14:07
			What had happened is that he was struck by the plague around
		
01:14:09 --> 01:14:12
			his design. He did not wish for anything in the world.
		
01:14:14 --> 01:14:18
			Even though he fought so many battles, he never he was never martyred.
		
01:14:19 --> 01:14:44
			He was in every battle with the messenger of love. He was never martyred and even then afterwards,
he was never martyred. But was he a coward in any way far from it? What are the because they were
very good friends rather than the dribbling the ball away while the majority of the Alarcon was
wounded, so he sent someone to abort Vader and set in Go and tell either we have been pierced with
spears, and we are wounded. How are you?
		
01:14:47 --> 01:14:51
			So, at the heart of the alarm, he showed his hand to the messenger
		
01:14:53 --> 01:14:57
			and there was a spear in the in the hand.
		
01:14:59 --> 01:14:59
			So the messenger
		
01:15:00 --> 01:15:00
			When he saw them,
		
01:15:02 --> 01:15:07
			he didn't think much of it. And the others also around him said, This is nothing.
		
01:15:09 --> 01:15:18
			So it won't be the head of the alarm, I'm pointing to the wound and his palms said to him, I will
pray that Allah blesses it and increases it.
		
01:15:19 --> 01:15:49
			I will pray that Allah blesses this wound and increases it. If I pray for its increase, and its
blessing, then inshallah it will increase. And when Muslims around him in the camp, were contracting
the illness and be it were afflicted by the plague, see them walk away, that was still safe. He
actually raised his hands and prayed to Allah, that Allah grant me and my family, our share of the
plague also.
		
01:15:52 --> 01:15:55
			In fact, my apologies, I mixed up the wording.
		
01:15:56 --> 01:16:13
			When he saw the room, the person said to him, that this has nothing, very small wound. So of that
wound, he said, it may be small, but I would not enjoy all except a whole herd of red camels in view
of this room.
		
01:16:15 --> 01:17:01
			And when he prayed to Allah, Allah grants me to be the one my family, our share of the plague, he
will save No sooner had he made that though Adam, within a short time, a boil broke out on his
thumb. So then he would look at the boil. And he would say to the boil other sets, and that's
nothing. And he would say, I pray that Allah blesses the spoil. And that increases. And indeed, it
did increase. That's when he received the letter of the law and, and he said, that I wish to die
with the Muslims. And I don't, I cannot, I know what I mean and what meaning once he wants to save
someone who cannot be saved, and he declined to go to Medina and save himself, lock them in that
		
01:17:01 --> 01:17:31
			garrison, there were 36,000, Muslims were saved another way to have your loved one. And in that
plague, 30,000 perished 30,000 died, only 6000 survived. One of them was a waterway that held the
law one. And before he died, he appointed rather macgibbon as the overall commander, and his
successor. And in that same year, within a few months, more than a jumble of the alarm, and also
passed away in the plague. I ended up with just one
		
01:17:32 --> 01:17:35
			why saying I've saved in a way that hold the alarm,
		
01:17:36 --> 01:17:49
			in the hope that we can learn from his example. We can learn and adopt his can learn from and
adopters, character, of humility, of assets, and worldliness
		
01:17:50 --> 01:17:52
			of the love of Allah and His messenger. So a lot
		
01:17:54 --> 01:17:58
			of his piety. He was once walking through the Muslim camp.
		
01:17:59 --> 01:18:00
			And
		
01:18:01 --> 01:18:03
			obviously, when in the camp at the time,
		
01:18:04 --> 01:18:12
			there would be dirt on the floor, etc. in the camp. She was walking through the camp, and he said to
his companions, that are many
		
01:18:14 --> 01:18:20
			who tried to whiten their clothes, yet they dirty and soil their faith and religion.
		
01:18:21 --> 01:18:34
			And there are many who tried to honor their soul. But in fact, they are humiliating and degrading
and disgracing their soul. All Muslims hastin
		
01:18:36 --> 01:19:12
			and beat hastin towards and beat your old, sinful misdeeds with Nene fresh good deeds. These were
his words, I pray that Allah subhanho wa Taala enable us to understand, may Allah make us amongst
those who learn from the life and the character and the personality in the example of these noble
companions that are the Allahu Allah give us a share of their love for Allah, His Messenger, some of
them love it, some of them and a share of their nobility, their piety, their humility, their
learning, their asks that and we're
		
01:19:13 --> 01:19:22
			and their character was a lot more similar manner. I think he would have sued in the Vietnam War
early he was signage main panic a lot more behind
		
01:19:24 --> 01:19:25
			us the federal government will be late.
		
01:19:27 --> 01:20:00
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01:20:00 --> 01:20:06
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