Riyadul Haqq – Role Of Fiqh In Understanding The Quraan And Aḥadith

Riyadul Haqq
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The holy book is a source of understanding and application, even though it is not widely practiced. Prayer and setting rules of mention are crucial for understanding the language of the book. The practice of people practicing in cities in Iraq is a combination of multiple narratives, including one single narration and multiple reports of people practicing it. Different narratives, including one single narration and multiple reports of people practicing it, are emphasized. The importance of maintaining a strong understanding of the legal framework for the court system and the need for people to practice it is emphasized. The speakers provide information on the use of a forum and emphasize the importance of writing about it.

AI: Summary ©

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			You mean a shave on him watching me?
		
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			Smith
		
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			mommy
		
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			Yeah.
		
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			Baby mommy
		
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			and mommy.
		
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			Yo V is
		
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			the semi
		
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			only
		
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			do
		
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			me
		
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			Why is
		
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			Lee
		
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			Oh
		
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			boo
		
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			he
		
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			Lay a
		
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			movie
		
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			y,
		
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			y, z,
		
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			z he
		
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			one on
		
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			one
		
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			meeting
		
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			are so
		
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			many more suitable for Russia, oh my
		
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			god
		
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			bot in our little sheep on a routine, similar routine in the lawful
		
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			scene alone
		
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			along with
		
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			the
		
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			elders, friends, colleagues and mothers and sisters in the stands
		
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			as long as just
		
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			the
		
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			topic
		
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			allocated to me today
		
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			for this evening's talk
		
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			is the role of
		
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			understanding
		
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			this is a very critical topic
		
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			in our understanding and application of religion
		
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			and how we go
		
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			live in the sun and appliance
		
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			in our lives.
		
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			Without dance,
		
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			non Muslim
		
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			tissues the obligation
		
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			to obey Allah and obey His messengers a lot like it or some of them are following the
		
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			sea and holding the words of Obama words or some sort of a lot of it
		
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			as being the very fancy
		
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			and springhead
		
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			and the foundation of his or her age,
		
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			normalcy that that normalcy
		
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			wrong of anyone to accuse a Muslim
		
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			of not wanting to follow
		
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			or not wanting to follow a line as a source of a lot of radicalism. I say that because
unfortunately,
		
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			such accusations are bad. And without further study of the question or the muscle up in hammer, and
tongs people are accused of abandoning the abandoning
		
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			of not following the words of a lark is a source of love, love.
		
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			People are often accused of following the opinions of an individual or a man
		
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			and not the teachings of a lot of headaches.
		
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			So we'll be wrong for anyone, whether the loads who are accusing up, we ourselves whether we also
keep
		
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			Others, or others accuse us regardless who is willingly accusing, and who the victims of this
accusation are. It's wrong
		
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			to accuse someone of deliberately trying to abandon the arm and abandon the some of lawsuits.
		
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			Simply because we disagreed.
		
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			Especially if they are relying on alternative evidence
		
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			from
		
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			of course, if someone is blatantly
		
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			gone against the words of Allah, Allah
		
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			and quite openly
		
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			and very flouncing manner, dismissing the words of the lungs of the law,
		
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			not on the basis of alternative evidence from the police themselves, but rather, for other reasons.
And that's a different story.
		
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			But going back to what I was saying, we all accept. And this is what we believe about all Muslims,
that every Muslim man and woman wants to obey the law. And
		
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			he or she wants to follow the worst of the worst.
		
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			And therefore,
		
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			we accept that ourselves and everyone else, that we all hold the words of the love of the web that
is
		
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			them as being paramount. And we view them as being the foundation of our religion. This goes to us.
		
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			So we all want to
		
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			know the dance after the seasons. But the biggest question is,
		
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			how do we actually go about following?
		
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			And that's what we hear.
		
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			Is it possible
		
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			to simply read the wealth of alarms or some sort of alarm array, or some of them, read the Koran or
translation, read all that translation
		
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			and controller on Sunday,
		
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			of these two primary sources of our religion, and apply our interpretation, and our understanding of
the belief in our lungs is really possible to do that.
		
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			All the way from the earliest time So today,
		
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			some of the alarm,
		
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			those who follow
		
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			the clear majority of the
		
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			the unanimous position of the entire
		
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			that words, their actions, their teachings, that approach to religion, that approach and some are
even applying and exerting it. All of the above suggests, that's simply not a person cannot just
read the Quran, and read the heavy direct and come to a correct understanding,
		
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			let alone a correct application of their religion.
		
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			Let me give you some examples. So how to be interested in some
		
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			This is where the fit comes in.
		
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			Thick, it's very important, it cannot be denied. Fit.
		
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			Literally, linguistically means understanding.
		
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			That's the original meaning of
		
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			the meaning of fit in the, in this context, the technical terminological meaning of fit. The meaning
of fit in the context of an assertion is
		
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			the deriving of laws of the teachings of the
		
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			from the primary sources. inshallah, we'll understand more as we discuss for the next hour or so.
		
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			But fit literally means understanding and he means you may have heard various translations of the
word fit, but can be transferred
		
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			Ladies it has been Islamic law,
		
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			the understanding of the primary sources of asylum.
		
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			Fit has also been translated as Jewish.
		
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			All of these meanings are valid.
		
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			And meaning that I wish to convey effect today in the context of our discussion, the role of thick
in understanding of what it is as follows, that we cannot say,
		
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			directly or directly, without resorting to various means, mechanisms, methods, and even without
referring to the understanding and the interpretation of other people.
		
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			All the way from the alarm, who talks about
		
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			knowledge, let's look at the holy bomb itself,
		
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			even more than the
		
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			Muslims, that
		
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			is the foundation,
		
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			the fountainhead, the springhead, the orange, the source of our religion, no one wants to proceed.
But how can you actually read and understand that
		
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			there are those who suddenly
		
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			detach from the Koran, and they refuse success, the validity of the heading. They refuse to accept
that there is a primary source in Islam in religion.
		
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			And they argue that beforehand to grant alone, alone, and only they can tell you what
		
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			was obligatory or optional insert.
		
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			And we often hear arguments being made.
		
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			And the evidence being put forth, that
		
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			does
		
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			not
		
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			lead to, in that case, we don't accept.
		
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			It's only
		
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			it's only if
		
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			it's something obligatory.
		
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			And suddenly, this trend is actually on the rise. And more and more people are arguing, obviously,
there are various influences. But more and more people are arguing that we should detach the
anything else from the poor, and the poor and should take them as a primary source of understanding
and applying religion.
		
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			But even this is fundamentally thought
		
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			it's inherently harmful. In fact, it's self defeating.
		
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			Because that will reduce most of religion
		
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			to something which absolutely means
		
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			the very people who say that we shouldn't accept that we should have what the truth is, they
themselves cannot constitute their religion, they do not build up their own religion as they
practice it from the
		
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			last panel data tells us to pray
		
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			for the manner and method of prayer are not contained in the
		
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			they are not.
		
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			In fact, quite clearly, and categorically, without any ambiguity.
		
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			Without any
		
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			ambiguity. It's very, very difficult to even establish the obligation of the five prayers from the
holy book.
		
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			And then times,
		
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			nowhere in the entire arm does Allah subhanho wa Taala stipulated five prayers,
		
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			nowhere in the entire order.
		
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			The word find is never mentioned in conjunction with the word prayer or even in the context of
prayer.
		
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			Not whatsoever.
		
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			The terms of prayer, without ambiguity,
		
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			clearly and categorically, are not established on the holy war.
		
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			Wondering that, no, there are some verses that speak about the times of prayer. For the truth is, I
did say without ambiguity without reservation, without deceit. The reason is because those ways is
that sweet right?
		
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			time
		
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			that you must
		
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			use fake photos
		
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			is the crack of dawn.
		
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			He was fine
		
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			afternoon.
		
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			Till
		
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			the beginning of the beginning of time, there is no such mention the entire order. And therefore,
it's still ambiguous. It's still unclear to some extent. This is for those people who argue that the
pronouns alone will be a source of understanding and application. So let's take the first
fundamental of religion, prayer, even the prayer, that of course, there's a general obligation of
prayer, but the times of prayer, the man of prayer,
		
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			the time the sun, the fall in the month of prayer, none of these are mentioned anywhere.
		
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			The foreground handgun apparently, what do you
		
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			how do you pay nothing much. So, the most he learned from the holy war and categorically
		
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			without some ambiguity, is the established choir.
		
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			And Firstly, there will come a time when people will say, indeed, the Quran doesn't tell you how you
have to actually pray. The only say you should pray.
		
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			Originally just meant supplication or prayer, and prayer in any form, you could raise your hands and
pray to Allah, you could whisper a few words and create online, you can silently meditate at the end
of the day, and praise Allah, you don't have to actually go through the spiritual and this motion of
Iran is insane, they were citing by a stranger. You don't have to go through our ritual.
		
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			You have to actually read some are in the center, trust me, a time will come is going to come. And
we are already seeing signs of this when people will begin to argue that there's no such thing as an
amass a sliver of streams, and that's important and this is a major innovation. And the truth is, we
will be fulfilling the obligation of planning by any method, even though it may simply be suddenly
meditating at the end of the day, lowering your head, talking to Allah whispering a few words or
even silence meditation and the fulfill the obligation of Salah, which originally means even with
the means, simply prayer will have been for.
		
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			So, you cannot even get salami
		
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			tells us we all every obligation of remaining pure
		
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			even before we move on,
		
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			the complete obligation of remaining sages purity inform us, as we know it.
		
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			We do not understand from the whole Emperor
		
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			the words
		
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			be extremely pure, but the manner in which a purification CFG even before credit cannot be
ambiguous, and categorically undisputedly some some
		
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			sense of setting a few rules of mention segment first thing a few rules are mentioned.
		
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			So
		
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			it's surprising that the people who aren't
		
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			alone be a source of understanding an application of religion, then themselves cannot constitute
their religion. They build up their religion, as they themselves some standards apply today from the
poor man's.
		
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			So he was asked,
		
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			Do you qualify? Today? This is supposed to be praying religiously five times a day. What do you
pray? How do you understand the obligation of praying five times a day? How do you fix your arms?
Can you prove it from the holy book? That would say no. So why do you do that? Why bother praying in
this manner? What's your evidence? What's your proof for praying in the summer at these suspect
times? And then finally, well, this is what I've been doing all along. So today was Pamela when it
suits you
		
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			We must only refer to me holding for when you cannot find the evidence
		
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			that says, Well, this has always been the customer in the tradition of the Muslims from the
beginning of
		
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			another way of looking at this is that how can we actually understand the whole world? What can
people do? for animals, it should be understood the Chinese language just by reading the Arabic.
		
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			Again, a categorical man, saving American lives must be a lot more informative man. He destroyed the
whole people, and said that the
		
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			ease of understanding the first
		
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			and this is
		
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			the alarm the man who whose titles as many titles, including the title,
		
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			one don't demand
		
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			meaning
		
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			the solar and sage of the entire
		
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			and the thermometer of the holy water. And that label wasn't given to him by a few individuals. That
label was given to me by a spell companions as a young age, and the province of Southern places
mobile hand on the head of Himalayan mountain bustle, you're loving them and pray for him simple
love, that we love, that we would love to teach in the meaning of the interpretation of the holy
book. That's why exclusively and why you need that amongst us, hello.
		
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			So you're gonna have a lot of the above are, in my hand, the title and the honor of being described
as the man or the interpreter of the Holy Quran, and has been the same
		
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			as being the expert
		
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			amongst companions of the alarm, which mean, good luck with your life, he saw the slides
		
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			in terms of
		
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			the first category, the lowest
		
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			that the first
		
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			is that everybody will understand these verses this section, these portions of the holy book, the
first three and the fourth first portion of the Quran, against what he read is in Arabic, but
whether you read the translation, verses such as a lot of also getting most medical leaders do this,
don't do this, when the lawsuits that we saw in the form of profits,
		
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			or lawsuits and give the graphic description and detail of life, the death of gentlemen, gentlemen,
		
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			everybody can sign this scientists, then there's another category.
		
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			The second category of the owner.
		
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			The second portion of the program is only understood by those who are familiar.
		
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			Not only just familiar, but those who are familiar and quite fluent,
		
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			and burned in the Arabic language. That means even amongst the arrows, there will be those who
		
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			cannot understand
		
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			portions of the Quran verses belonging to the second text.
		
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			Despite being error, because the understanding of the second portion, second category of portions of
the program requires a much more refined and a much more expert understanding of the Arabic
language, can we see that the English is what
		
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			most people would like to see and believe of themselves that my
		
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			language skills are good.
		
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			However, pick up a book, even in the English language,
		
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			which is
		
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			it doesn't have to
		
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			reach that stage of being technical yet, but just the language is very flowery, poetic, very
eloquence, the vocabulary, the slight Vance
		
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			of that book to someone who relatively advanced in the English language, and they might struggle to
read and understand such books, even though they're not technical. It may just a simple prose, and
it may be to do with everyday life. But you can not understand that sometimes people need a medium
novel and they may not be able to then send an entire chapter sorry, an entire house.
		
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			But not because it's technical, but because of the language and the vocabulary. So the same thing, I
busted the alarm, that second portion of the board, that can not be understood,
		
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			unless the person is well versed, and quite advanced and proficient in the knowledge of the Arabic
language. And then so you can have a lot of your essays, but there is a third category. And the
third category
		
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			is those portions of the
		
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			Bible.
		
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			Even if you are well versed and proficient, and maybe even a poet and an expert in the Arabic
language, you cannot understand those portions of the forearm, unless you are solid, with thick with
understanding with technical expertise and a very profound knowledge. And then he says, there is a
fourth category containing those verses on the on the last panel with the Allah knows naturally.
		
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			So
		
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			I described four categories and four portions of the hobby.
		
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			Now, let us look at some of those kind of person.
		
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			I'm not even talking about the English translation here, we're talking about the Arabic language,
especially for that.
		
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			So then,
		
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			Arabic is very different. So the heroine of the whole thing what
		
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			it says
		
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			one foreign
		
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			language today has been broken into many different dialects.
		
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			Many colloquial dialects, all across the Arab world.
		
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			extent that sadly,
		
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			some parts of the Arab world cannot even understand let alone speak, they cannot even understand the
governments of other parts of the Arab world.
		
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			There are various
		
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			people who like to call in for an introduction of new dish. And some of these Arab countries
		
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			need dictionaries for colloquial language.
		
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			And they are calling for these dictionaries to introduce them to give them a name, not on the Arabic
language, but to be given the name of a dictionary for the local language, ie the Arabic has changed
and developed and morphed into some, another violent, and almost another language that people are
calling for dictionaries to get introduced not with the name of the Arabic language, or with the
name of the new local dialect is a completely new language.
		
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			Even the literal Arabic That is written and read and broadcast, often known as MSA, Modern Standard
Arabic, Modern Standard Arabic differs a lot from
		
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			a classical Arabic of the holy book,
		
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			without dance,
		
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			and anyone who suggests that you can just learn Arabic, and then understand that thoroughly and
fully is asleep.
		
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			Even the slightest, the nuances, the
		
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			the memories of the Modern Standard Arabic language are all very different.
		
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			And forget as today also, today, you still have to be a scholar of a proficient scholar of the
Arabic language to be
		
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			thorough.
		
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			And let's move away to Modern Standard Arabic. Let's go back all the way to the time of revelation
to the time of the Sahaba.
		
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			Is that was there? Has there ever been anyone more accomplished, more capable, and in the better
position to understand the
		
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			power of the majority? Has there ever been any?
		
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			Would anyone argue that but the people most concerned with noble companions of the silver linings?
		
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			No one can argue that, why?
		
00:34:35 --> 00:34:54
			First of all, that wasn't such a great tradition. Of course, there was still a tradition, but it
wasn't widespread. It wasn't prolific. There was not a widespread and prolific tradition of writing
and reading amongst the arrows. They lie on Mary that was more oral and the verbal tradition.
		
00:34:55 --> 00:35:00
			So there's a lot more in between. They did not have
		
00:35:00 --> 00:35:10
			Have in that time, this distinction that we find in many languages around the world of distinction
and difference between the written word and the
		
00:35:13 --> 00:35:16
			left sometimes the language head?
		
00:35:18 --> 00:35:30
			I'm sure we would all agree, unless you tell me otherwise. That's the language that you see every
day, in your homes and workplace.
		
00:35:32 --> 00:36:18
			In your social gatherings, with your children, with your families, amongst friends, in a very
casual, relaxed manner, is that the same language that's actually printed, and read and broadcast?
and exchanged? formally? Is it? Is that the same song? Is it or is there a difference between the
written word and the sovereign word without? That's true all over the world for English language,
it's true almost for every single language course, the variation, and the difference about the
difference between the written word consultant will vary from language to language. But almost all
languages suffer from this difference in session between software and
		
00:36:19 --> 00:36:23
			classical Arabic did not even I have
		
00:36:24 --> 00:36:26
			a classical Arabic.
		
00:36:27 --> 00:36:30
			At the time, it was so pure
		
00:36:32 --> 00:36:44
			that the holy war man was actually with video in the same language that they spoke amongst
themselves. The language word for word style for style
		
00:36:46 --> 00:36:50
			that the children saw amongst themselves was playing on the streets
		
00:36:51 --> 00:36:54
			and running around their tents on their campus.
		
00:36:55 --> 00:36:56
			The language
		
00:36:57 --> 00:37:13
			that the Arabella shared in their nights camps and in the deserts, the language of both love and
anger between friends and family members between silences the parents and children,
		
00:37:15 --> 00:37:17
			the language of their table swear
		
00:37:18 --> 00:37:19
			the language,
		
00:37:20 --> 00:37:24
			the language, the informal, relaxed social gatherings,
		
00:37:26 --> 00:37:34
			the language of that poetry, all of this was identical. And the whole metaphor and was revealed in
that same language, exactly the same
		
00:37:37 --> 00:37:37
			example
		
00:37:44 --> 00:37:52
			he learned from his daughter, one day, he learns from his wife, that his daughter have something a
lot
		
00:37:53 --> 00:37:56
			along with the other wives of the Prophet, some of the lighting
		
00:37:59 --> 00:38:00
			in the wind,
		
00:38:01 --> 00:38:10
			jealousy rivalry, and in that relationship between the husband and the wife, sometimes that would
seek to the province of the law
		
00:38:11 --> 00:38:13
			in a manner which set
		
00:38:14 --> 00:38:16
			the alarm be inappropriate.
		
00:38:20 --> 00:38:23
			One day, when he learns from his wife,
		
00:38:24 --> 00:38:25
			she said,
		
00:38:28 --> 00:38:33
			the ICG like this, your daughter seems like this to the prophets of Allah.
		
00:38:35 --> 00:38:48
			And so do the other ones. Say that our model the alarm, immediately said in that case, she has
perished. And he immediately left the home and went to the pastor's daughter, the alarm,
		
00:38:49 --> 00:38:53
			addressing his daughter is said to her in Arabic.
		
00:38:54 --> 00:39:15
			He entered the home and he said Oh, perhaps time and time again I have OMG do not speak to the
Prophet sallallahu alayhi wa sallam appropriately, you and the otherwise you are not careful and
you're not cautious about having to address the holy messenger sallallahu alayhi wa sallam, he is a
prophet of Allah.
		
00:39:16 --> 00:39:28
			And he just said this as a farmer advice his daughter in anger in passion, quite naturally. And
spontaneous. saving a lot of the alarm said to his daughter
		
00:39:29 --> 00:39:30
			with the word
		
00:39:31 --> 00:39:33
			in bola when a new billable
		
00:39:38 --> 00:39:54
			hour done. So think about that. What I've got is that I'll have some it's highly possible that if he
divorces you, then it is more effective to some of the learning some of the love reading books that
		
00:39:56 --> 00:39:58
			will replace him.
		
00:40:00 --> 00:40:04
			All of you with wives, who are fathers,
		
00:40:05 --> 00:40:07
			who will be beginning
		
00:40:10 --> 00:40:10
			who will be
		
00:40:12 --> 00:40:14
			who will be hands
		
00:40:16 --> 00:40:19
			on who will be worshiping and it'll be
		
00:40:20 --> 00:40:22
			dark, the balance will be repentance.
		
00:40:25 --> 00:40:27
			Son, who will be
		
00:40:28 --> 00:40:32
			the Bank of God, both previously married, as well as previously unmarried,
		
00:40:34 --> 00:40:44
			just spoke very spontaneously And naturally, passion and his anger and concern for the welfare of
his daughter in parts of his advice. And then he left
		
00:40:45 --> 00:40:49
			the last panel down a short while later,
		
00:40:50 --> 00:41:17
			while delivering a warning to the wives of the Prophet sallallahu wasallam, specifically to sharpen
the alarm, and also in general to all of the lies in sort of a loss of a job as part of his advice.
And this morning, he revealed a verse of the holy war. That was a very big tin word for word lesson
for lesser quotation of the advice to save.
		
00:41:19 --> 00:41:21
			Imagine what
		
00:41:23 --> 00:41:35
			some Tennessee as a passionate please his daughter, a lot of them have to reveal those words exactly
word for word, or letter verbatim in the Holy Quran.
		
00:41:37 --> 00:41:37
			And that's
		
00:41:46 --> 00:41:47
			something
		
00:41:49 --> 00:41:56
			I related to history illustrate that the natural language of everyday I was the language of the holy
book. That's exactly.
		
00:41:58 --> 00:42:04
			So there was no distinction between the written word and the spoken word, what they spoke,
		
00:42:05 --> 00:42:11
			tense in the hobbies, between friends between children, that is exactly the language.
		
00:42:12 --> 00:42:18
			Now, who was better? Who was better suited? Who was more capable of understanding the
		
00:42:21 --> 00:42:30
			standards always? Or do they have to refer to some of the long running or some of them? And this
leads us to that crucial question? Could they
		
00:42:32 --> 00:42:39
			directly? Or did they have to resort to violence? Did they have to refer someone else?
		
00:42:40 --> 00:42:42
			Of course, they could not.
		
00:42:43 --> 00:42:53
			directly, they despite their knowledge on their Arabic language, they have to refer to the province
of the llama in numerous occasions, on numerous occasions.
		
00:42:55 --> 00:42:57
			Give you an example.
		
00:42:58 --> 00:43:05
			Once eating or fasting, and when to stop eat and when to begin the fast. A lot of
		
00:43:08 --> 00:43:08
			people
		
00:43:14 --> 00:43:16
			eat and drink, continue to eat and drink
		
00:43:18 --> 00:43:19
			the one thread
		
00:43:21 --> 00:43:22
			visible and
		
00:43:23 --> 00:43:25
			two from the bathroom.
		
00:43:27 --> 00:43:28
			Then when that happens,
		
00:43:30 --> 00:43:32
			complete your class told them.
		
00:43:34 --> 00:43:34
			What
		
00:43:36 --> 00:43:38
			happened on the alarm was
		
00:43:41 --> 00:43:42
			the language.
		
00:43:44 --> 00:43:47
			He kept me informed the proper sort of alarm it was
		
00:43:48 --> 00:44:04
			in order to determine when I should stop eating, drinking. And when I first begin my class, what I
did is I took two friends, one blackflame, and one wife left. And this report is intended authentic
narrations.
		
00:44:05 --> 00:44:07
			And then I place them on my
		
00:44:11 --> 00:44:12
			front lines,
		
00:44:13 --> 00:44:28
			saw enough lines until there was enough lines for me to be able to distinguish between the black
flag and the white flag. So it was sort of the silence. And so already, that is not the meaning of
the verse
		
00:44:31 --> 00:44:42
			in the resolve of the American Bar, in that case, TV your Pelosi vote very wide, because that's not
what a lot of versus and then
		
00:44:43 --> 00:44:45
			explain that the white thread
		
00:44:46 --> 00:44:52
			refers to the white thread of the crack of dawn and not the one that runs
		
00:44:53 --> 00:44:59
			alongside but the one that runs horizontally across the sky, not cracked.
		
00:45:00 --> 00:45:26
			font stone, but at the crack of true door, a white thread that spreads across the horizon
horizontally, and the bottom line is to use normal arms and emotion in this manner. And then explain
that this is the original, this is the true meaning and the correcting standard of the first day the
beam a lot of people are gonna say that must have been an infection, or even happened when the alarm
was a very senior,
		
00:45:27 --> 00:45:31
			very learn, very poetic, and was.
		
00:45:33 --> 00:45:37
			And yes, he could not understand the verse
		
00:45:40 --> 00:45:41
			refer to the
		
00:45:45 --> 00:45:46
			same
		
00:45:48 --> 00:46:04
			or so learned some poetic. So that was in his own right. He was famous in terms of dreams. And a
poet, extremely adamant wants to destroy his wants, there was a right
		
00:46:06 --> 00:46:06
			to
		
00:46:09 --> 00:46:09
			say,
		
00:46:10 --> 00:46:15
			my pain, one of the lines of the poem still alive, someone came, and she began abusing
		
00:46:16 --> 00:46:16
			the
		
00:46:18 --> 00:46:28
			sole purpose of the law degree from the contest and allowed them to continue. And he motions to only
show that you can reply to her, I'll give you that chance. So
		
00:46:30 --> 00:46:31
			that he
		
00:46:33 --> 00:46:34
			said whatever she wanted to
		
00:46:36 --> 00:46:45
			learn how to find, and should silence So the prompt some of the comments on the app of this contest
me.
		
00:46:46 --> 00:46:48
			After all, she is the doorstop.
		
00:46:50 --> 00:46:51
			The nationals the
		
00:46:52 --> 00:46:53
			power
		
00:46:54 --> 00:46:58
			of the alarm, who was renowned for this, the ability to
		
00:47:00 --> 00:47:03
			say the same signal from the alarm
		
00:47:04 --> 00:47:07
			was asked by someone. That's
		
00:47:08 --> 00:47:09
			the whole paper and
		
00:47:18 --> 00:47:23
			now we are on number five is foods.
		
00:47:29 --> 00:47:29
			Save
		
00:47:30 --> 00:47:34
			the alarm for some reason did not know the meaning of
		
00:47:38 --> 00:47:38
			that
		
00:47:41 --> 00:47:42
			we sang
		
00:47:43 --> 00:47:44
			we don't send the meaning of
		
00:47:47 --> 00:47:48
			a three letter word,
		
00:47:50 --> 00:47:53
			a three letter word above
		
00:47:56 --> 00:47:57
			the law.
		
00:47:58 --> 00:48:09
			Was it like some of us venture today? In my opinion, I think I believe my understanding my
introduction, my research, no, this was
		
00:48:12 --> 00:48:15
			the first belief of the Muslims, the father in law sort of love some of
		
00:48:17 --> 00:48:31
			the most towering figure amongst the companions, and the greatest Muslim without exception without
doubt, and undisputedly after I saw them last a lot It was one of them, say you know, what are the
alarms reply was, are you?
		
00:48:33 --> 00:48:35
			What are you doing? In
		
00:48:36 --> 00:48:43
			that no matter which one will show to me and which then if I speak about the holy grail Amsterdam
polish.
		
00:48:48 --> 00:48:55
			Despite his knowledge, proficiency in Arabic, is pervasive nature and his opens, he unbaptised some
occasion did not know what we're
		
00:48:58 --> 00:48:59
			saying.
		
00:49:01 --> 00:49:02
			another occasion,
		
00:49:06 --> 00:49:15
			both late in nursery from Central America live and so there'll be a blogger who says, but when the
verse of the holy man
		
00:49:25 --> 00:49:26
			when the verse
		
00:49:30 --> 00:49:38
			was revealed by Ross cannibal without the words, far from seeking them out of the London School
that'll be a lot shorter than it was
		
00:49:39 --> 00:49:40
			when the verse
		
00:49:42 --> 00:49:43
			was revealed to
		
00:49:45 --> 00:49:53
			me this whole time heavily and it became a burden upon the believers. Why? What is
		
00:49:54 --> 00:49:57
			the meaning of the verses last season, the holy book
		
00:49:59 --> 00:49:59
			those who have
		
00:50:00 --> 00:50:22
			believe this and who have not illuminated in their faith, the boom with volume with injustice and
with wrongdoing, because that's the original medium of vote, although commonly we believe today's
new oppression originally means elements of injustice. In fact, not even just in justice boom means
wrongdoing.
		
00:50:26 --> 00:50:34
			reveal those who have been even who have not deleted their faith with them with wrongdoing, then
these are the ones
		
00:50:35 --> 00:50:37
			who shall have security.
		
00:50:38 --> 00:50:43
			These are the ones who are on guided. So when the session revealed, the lightning was
		
00:50:44 --> 00:50:45
			shocked, I
		
00:50:46 --> 00:50:53
			mean, this became very unbearable and difficult upon the believers. Mahalo said
		
00:50:54 --> 00:50:59
			who amongst us is not wronged his soul? Who amongst us is not permitted around
		
00:51:00 --> 00:51:05
			who amongst us has not been unjust to himself? So they all went
		
00:51:06 --> 00:51:12
			to one or two people that were concerned about this verse? No.
		
00:51:14 --> 00:51:25
			sharper than me this fall down heavily upon the Muslims uses a plural. So they bind to the pockets
of the body. And this is
		
00:51:27 --> 00:51:29
			a must have revealed this
		
00:51:31 --> 00:51:31
			email.
		
00:51:33 --> 00:51:43
			Those who have been contaminated their faith with wrongdoing these are ones which have security, and
these are the ones who are rightly guided are prophets of Allah.
		
00:51:44 --> 00:51:58
			Who is that Moses was not wrong consult? So the Prophet sallallahu Sallam said, No, this is not what
a language reference. This is not what alarm means. Have you not read the verses of the holy book?
		
00:51:59 --> 00:52:03
			Well, Mark quotes, Look man, advising his son
		
00:52:05 --> 00:52:27
			when he was young Maria Miller, in the middle of a lien on my son, do not ascribe any partner or
associate anything with a law. In our being indeed, idolatry is a great injustice. And it's a great
wrongdoing. And so, loss of muscle a lot.
		
00:52:28 --> 00:52:32
			This is the room that alarms referring to me.
		
00:52:36 --> 00:52:48
			Those who believe that who have not contaminated their faith will ship with idolatry, than these are
the ones who have found guidance. These are security. And these are the right guidance.
		
00:52:51 --> 00:53:07
			How to comfort and control all of the Muslims and explain to all of them that collectively, your
understanding of a simple word in a single verse of the Quran was incorrect. It took the Messenger
of Allah to clarify for them and to explain.
		
00:53:09 --> 00:53:15
			I guess we could go on but just these three incidents should explain should prove categorically
		
00:53:16 --> 00:53:19
			that even the some of the above
		
00:53:20 --> 00:53:27
			in the hole is what they have to resort to the authority and the interpretation and the explanation
for several months of the law.
		
00:53:29 --> 00:53:44
			Despite the Arabic that proficiency in the Arabic language and their elements and their intelligence
and ability, they could not rely on their own understanding and interpretation of the holding. What
are some common law if that what if this was the case with the hub of
		
00:53:45 --> 00:54:02
			the alarm, despite their eloquence and their language, and their proficiency in Arabic and
SlideShare in exactly the same language as the holy what can we imagine us today with our deficient
understanding, and with our poor language skills,
		
00:54:03 --> 00:54:18
			reading the Quran directly, whether it's been in Arabic or in an all in in a language in another
language to translate some language and actually understanding and interpreting and applying the arm
properly and correctly. Of course, without that,
		
00:54:20 --> 00:54:29
			it cannot be done. Furthermore, we have to understand the manner in which support was revealed to
them and was sent down to us
		
00:54:31 --> 00:54:35
			if loss of data which allows us
		
00:54:38 --> 00:54:40
			to come up with the alarm
		
00:54:41 --> 00:54:42
			in a book form.
		
00:54:43 --> 00:54:50
			In fact, this is what the people of Arabia were demanding. For a while we're demanding
		
00:54:52 --> 00:54:57
			that reveal a breakdown of book form.
		
00:54:59 --> 00:54:59
			A book
		
00:55:00 --> 00:55:06
			But we've been such whose covers we can feel, bring down a book from the heavens.
		
00:55:09 --> 00:55:15
			On paper within with a bound covers a boat that we can touch and feel.
		
00:55:18 --> 00:55:21
			The people of British demanded this when
		
00:55:23 --> 00:55:26
			the people in the book demandingness it's
		
00:55:29 --> 00:55:47
			summer, and the People of the Book demand from you, they ask you that you bring down a book for them
from the heavens. So all people, the price, the payment arrows, the people of the book, they all
demanded that the proper sort of alarm it will send them not suffice in response
		
00:55:49 --> 00:56:01
			to them, but to actually bring them a book in book form could equal paper and bound by others. That
was a demand your last handle without I've never seen to their demands a lot of us to do some
		
00:56:03 --> 00:56:04
			banking with us.
		
00:56:05 --> 00:56:26
			last panel without I had a plan in mind that you revealed accordingly. And what was that plan? That
plan was to reveal the program through a chain of transmission, a chain of narration through a chain
of authorities so that it could be passed down reliably, properly in the correct manner.
		
00:56:28 --> 00:56:34
			And so Allah subhana wa tada did not even reveal the program directly to the Prophet Mohammed sala
		
00:56:35 --> 00:56:38
			de nada, he did not reveal directly to the Prophet.
		
00:56:40 --> 00:56:43
			He revealed through revealed it through the medium of
		
00:56:45 --> 00:56:48
			even the first verses, however, they revealed.
		
00:56:50 --> 00:56:54
			Last handle without a cap, the province of the law, it was set up in a massive
		
00:56:55 --> 00:56:57
			house, revealing
		
00:56:58 --> 00:57:03
			his dream now props, alarm and even some momentum, the man's plans.
		
00:57:05 --> 00:57:18
			he meditated and worshipped and praise Allah in the case of hero, eventually, when to leave any
sample Sam came to him, did he just say Allah? Allah has revealed this book to you? No, he said to
him.
		
00:57:19 --> 00:57:40
			We will elaborate on it related to these points at the beginning of his book, province alarm, it was
replied man at a party. I'm not wanting to read 200, the Prophet sallallahu it was some question,
the word for the province of the law, it was set apart in the head, he kept
		
00:57:41 --> 00:58:16
			until he set up with some around took me to the limits of my endurance until I would not tolerate or
batteries anymore when he released me. And then he said, read answer. I'm not wanting to read to be
late. Again, he hugged me and crushed me. Took a sense. And so then it's a mind yours. And then he
released me and said, read, I said, I'm not going to read. And he did this three times. Eventually,
when he released him, he said, read, and then he couldn't tell you couldn't wait for the little
alarm. I didn't know something to reply, that
		
00:58:17 --> 00:58:22
			I cannot read. What should I read it categorically told him read the Quran?
		
00:58:24 --> 00:58:26
			Allah, Allah, Allah.
		
00:58:27 --> 00:58:31
			And the Prophet sallallahu alayhi wa sallam miraculously began reading.
		
00:58:33 --> 00:58:41
			You know, the tradition of Islam is not to read not to learn simply by reading books.
		
00:58:42 --> 00:58:47
			And relying on books directly. Or even to just read, forget the whole
		
00:58:49 --> 00:58:49
			lead on the
		
00:58:51 --> 00:59:02
			example. Some people may find it surprising that we have children in the mother of signs. And these
children sit in front of the teachers. And the teacher says to them,
		
00:59:03 --> 00:59:09
			read, redesigned mean to you and handle in love here or below the mean.
		
00:59:13 --> 00:59:15
			And they have they objected to this. Instead, look at these.
		
00:59:16 --> 00:59:19
			In this modern day of technology,
		
00:59:21 --> 00:59:41
			science age, the computer age, the space age, the age of nanotechnology, the age of artificial
intelligence in this day and age, you still have these rulers teaching Muslims in a medieval manner.
They make the children sitting in front of them. And then the teacher says Lila he or bill
		
00:59:42 --> 00:59:59
			and the child says I'll handle the bill. Why don't they progress in advance? Why don't use more
interactive methods? Why not keep pace with advancing technology and get rid of this medieval
method? Do you know that's exactly the way it should
		
01:00:00 --> 01:00:14
			Audio learns with the teacher in a discreet pair compared to a child, but the way the manner in
which that memory is imparted, and that teaching is conducted, that's the manner in which she
		
01:00:15 --> 01:00:21
			received the whole report. And if you don't believe me, her blood vessel the alarm relays
		
01:00:22 --> 01:00:33
			that the alarm was suddenly when he would receive the revelation from Julian Salatu. Salam, the
possible alarm system would quickly read whilst
		
01:00:35 --> 01:00:41
			someone was reading. So the province of the law it was seven would read was Jimmy was reading and
then Abdullah
		
01:00:42 --> 01:00:51
			demonstrated to the companions and students that the province of the law minister was reading
exactly as I read to you. And then
		
01:00:52 --> 01:00:55
			the Alomar nkhoma began reading under his breath.
		
01:00:58 --> 01:01:21
			Just using his lips, to demonstrate the manner in which the promise of the law it was read. And
that's exactly how he did it was really so that was that was really the purpose of the lunch we'll
quickly read along with him under his own breath. So Allah subhanho wa Taala, the prophet, some of
the law might even send them as is mentioned in the Holy Quran, like heavily be the son of a bit in
adding
		
01:01:27 --> 01:01:40
			a lot of sage to the province of the law, or prophet of Allah, do not move your lips, do not move
your tongue, so that you may make haste with the Quran. Now,
		
01:01:41 --> 01:01:43
			don't worry, you will not lose.
		
01:01:45 --> 01:02:01
			I'm just paraphrasing. This isn't the translation, I'll translate it again. But the meaning is up to
the law, we know that you are very eager to see preserved in your heart. But all prophets of Allah,
do not make haste in following the recitation of
		
01:02:03 --> 01:02:19
			a fear of losing. Don't worry, let's read, you don't have to follow him in his reading along with
him in the field that will save you and you will lose the words and you won't be able to preserve
before and in your heart not will profitable love that.
		
01:02:22 --> 01:02:26
			Do not move your time with them so that you may need help.
		
01:02:28 --> 01:02:28
			In
		
01:02:30 --> 01:02:36
			indeed it is upon us, it's our obligation duty to gather the Koran IE in your hearts.
		
01:02:39 --> 01:02:41
			And it is our duty to recycle.
		
01:02:43 --> 01:02:48
			So when we read the program, meaning when Jim Lee
		
01:02:49 --> 01:02:52
			has read the program on my behalf to you,
		
01:02:53 --> 01:02:55
			when we have read the program,
		
01:02:56 --> 01:03:00
			that you follow the recitation of Jimmy in that manner,
		
01:03:02 --> 01:03:08
			Sam would read he would teach an alarm reading or someone would listen attentively once you begin a
		
01:03:10 --> 01:03:21
			recitation than the purpose of the learning, recite that that's the manner in which the Holy
messengers of the alarm it will suddenly receive an immediate medium through a teacher
		
01:03:23 --> 01:03:30
			through a chain of transmission, and then the province of the law, even some of them did exactly the
same with this body of law. He taught
		
01:03:32 --> 01:03:39
			the whole important however, it wasn't just the words that he taught them. What does the law say
here, like can be the son
		
01:03:40 --> 01:03:40
			in
		
01:03:46 --> 01:04:31
			law doesn't say you preserve your heart and then leave everybody to know Allah says, It is our duty
to collect on your heart and have a duty to recycle. And then when we have recited you folks
recitation from making marilena banana, that indeed is a pump as it is an obligation duty upon us to
explain and clarify that for you. So the only have the words come from Allah subhanho wa Taala. But
the meaning and the translate the meaning and the interpretation and the understanding of the Holy
Quran has also come from a loss of a gentleman in conjunction with the words both the words and the
meaning of the text of the book, as well as its interpretation have come from Allah subhanho wa
		
01:04:31 --> 01:04:36
			Taala. And not even directly to the Prophet, some of the learning was around the need
		
01:04:38 --> 01:04:59
			to perform some of the lighting and the fungibility. So that was around to these cover the line from
them, not just the books distributed to everyone, all and sundry for them to read and stand alone
under the direct care monitoring supervision, the teeth an inch and the mentary of teachers of
learned solids.
		
01:05:00 --> 01:05:05
			This is how the tradition of Islam of learning Islam has continued till this day. This is why a lot
		
01:05:08 --> 01:05:13
			of the time what I mean isn't the moon,
		
01:05:18 --> 01:05:18
			the moon,
		
01:05:19 --> 01:05:25
			profitable learn, you will not want to recite. So you will not want to read books
		
01:05:26 --> 01:05:30
			or to write with your right hand before this meaning you are less.
		
01:05:32 --> 01:05:38
			If that was the case and those who wish to spread, Foxton would have surely down to the authenticity
of the foreign men.
		
01:05:39 --> 01:05:40
			But what
		
01:05:43 --> 01:06:01
			is a collection of verses where in books now that the author in the person's in the hearts of those
people who have been given knowledge in Islam has come down, not so much from book to book, but from
heart to heart. And that's why
		
01:06:03 --> 01:06:08
			when he met the Prophet sallallahu alayhi wa sallam, he didn't just say, read thrice.
		
01:06:09 --> 01:06:22
			And say the reason is, so then the knowledge from Allah subhanho wa Taala, that GDP surplus land
carrying conveyed from the heart of God relates to the heart of
		
01:06:23 --> 01:06:29
			it. That's why he hugged him thrice before he imparted to him, the first verse, the holy
		
01:06:31 --> 01:06:56
			messenger subdivision learning, standard traditional learning, it becomes quite clear that you
cannot just read the whole beforehand by itself in isolation, whether it's in Arabic or in
translation and understanding correctly. No, that is, we have to resort and refers to the
interpretation and the explanation from Allah subhana wa, tada has been passed down through
		
01:06:58 --> 01:07:18
			along with the text, and that's what was how about the alarm did and that's how they conveyed it to
us as the alarm didn't just stand on, they lie on the teaching of a sort of lots and lots of people,
some of them. Now, this leads us to the second part, which is okay when he said that he must be
uncertain in conjunction with the whole
		
01:07:19 --> 01:07:27
			and not being in isolation and detached from everything else. But why do we need to progress any
further while?
		
01:07:29 --> 01:07:30
			Surely not sufficient,
		
01:07:31 --> 01:07:42
			if the plan is not complex, and if the words of the last panel data cannot be answered, even though
they are only approximately 6000 verses? And how can one
		
01:07:44 --> 01:07:50
			lump sum the lump it was suddenly when there are 1000s upon 1000s, of heavy
		
01:07:51 --> 01:07:53
			happen wandering, strung the words of a single last,
		
01:08:01 --> 01:08:03
			present means
		
01:08:05 --> 01:08:08
			a refined and derived understanding of the
		
01:08:10 --> 01:08:19
			if one cannot establish the prayer, from the holy book, by itself, how can you do
		
01:08:21 --> 01:08:34
			it, the knowledge is scattered everywhere. Furthermore, let me tell you something else is very
important. The truth is, you know, when you come across a lie, even though it may be authentic,
		
01:08:36 --> 01:08:39
			that heavy ultimately is
		
01:08:40 --> 01:08:42
			one person's narration
		
01:08:43 --> 01:08:53
			from another individual, from another individual, from another individual from a companion from the
School of Law, some of them aren't even some of them.
		
01:08:55 --> 01:09:02
			mother in law, who is the most senior? Now, things get a bit technical, because obviously, we've
been discussing
		
01:09:03 --> 01:09:03
			my mother,
		
01:09:05 --> 01:09:11
			who was one of the most senior moms of heavy
		
01:09:13 --> 01:09:13
			in America
		
01:09:15 --> 01:09:17
			was one of the first people to come back and compile.
		
01:09:18 --> 01:09:20
			This book is known as the wall.
		
01:09:24 --> 01:09:24
			Shopping he
		
01:09:26 --> 01:09:30
			would say that the most authentic book after the book of Allah
		
01:09:32 --> 01:09:33
			is the most powerful.
		
01:09:38 --> 01:09:39
			Well, that was because
		
01:09:40 --> 01:09:42
			they have not yet seen saleable highly
		
01:09:44 --> 01:09:53
			produced, but now, the thing is, of course, yes. But genome contains a hold of water.
		
01:09:56 --> 01:09:59
			contains the whole of the board part of your family.
		
01:10:02 --> 01:10:17
			So it's a bit strange to argue that the most amount of money is not the most authentic book after
the book of love. But those authentic book after the book of Allah when actually more forms part of
the book.
		
01:10:20 --> 01:10:27
			Mr. Murray, people know they had many sheets, and the recording related to his model. And in total,
		
01:10:30 --> 01:10:59
			as part of his model, he has only approximately 700 narrations, and he stretched out directly from
him with an uninterrupted chain and fenced off transmission to the sort of loss of the law. The
number is approximately 700. And because he had so many solid neratinib from him, the versions vary,
but in essence, they are approximately 700. Those 700 narrations have to be found in harmony itself.
		
01:11:01 --> 01:11:06
			So one could argue that the moral argument money is the most authentic book after the book of Allah.
		
01:11:09 --> 01:11:13
			And then added to the argument, money, which is contained in
		
01:11:15 --> 01:11:18
			the other half, are also the most authentic
		
01:11:19 --> 01:11:22
			operations that we have, after the bulk of the last round.
		
01:11:24 --> 01:11:26
			So it my mother,
		
01:11:27 --> 01:11:30
			who was terrorists, who had
		
01:11:31 --> 01:11:33
			the most, one of the first books on collections,
		
01:11:34 --> 01:11:35
			my mother
		
01:11:37 --> 01:11:39
			would say, that
		
01:11:42 --> 01:11:43
			Elena
		
01:11:49 --> 01:11:53
			is more beloved to us and better in our view, than one from one
		
01:11:55 --> 01:11:56
			gentleman that means.
		
01:11:57 --> 01:11:59
			This means that when you have
		
01:12:01 --> 01:12:02
			and this is my mind himself,
		
01:12:09 --> 01:12:12
			imagine nothing related to me,
		
01:12:13 --> 01:12:14
			from a boy
		
01:12:17 --> 01:12:19
			from the province of Milan, even something
		
01:12:21 --> 01:12:31
			that is an uninterrupted chain of transmission, and he come in on Monday to the Prophet sallallahu
alayhi wa sallam not related to me from Abdullah
		
01:12:34 --> 01:12:39
			he was one of them, people are there in this chain of narration, one
		
01:12:40 --> 01:12:47
			relating from one of the line number three. So, this is what he means on the one hand you have any
		
01:12:49 --> 01:12:53
			related from one person raised from one person above.
		
01:12:54 --> 01:12:59
			On the other hand, I have the practice of the people of Medina.
		
01:13:01 --> 01:13:17
			All the people of Medina, scholars and legacy alike, they all adopt a certain practice this is known
as the armor of the people of Medina, the convention and the habits of the people of Medina.
		
01:13:18 --> 01:13:29
			Now, this one single narration apparently contradicts the practice of all of the people of Medina,
which of the two Should I take.
		
01:13:30 --> 01:14:21
			And that's why my monograph of Aladdin stays 1000 from 1000. Because ultimately, when people relate
appliances and continue a practice and invention and habits, then they are inheriting that practice
from those above them. And not one person, I'm not sure, if the entire city of Medina was inheriting
a certain practice, let's say a manner in which to praise Allah. So 1000s of people in the city of
Medina, latency and leaders and scholars alike, were all imitating and inheriting a certain practice
from those above them from those above them. Ultimately, that is an array and assembly is also
integration. But since these is from one person, from one person, but the people the practice of all
		
01:14:21 --> 01:14:47
			of Medina is a practice that has been arranged and transmitted by 1000, from 1000, from 1000, or
1000s, from Pharisees. So America, I'm not even saying that the practice of the people of Medina is
direct to them single report, even though that report may be extremely authentic, and in order to
understand that, imagine all of you here on this island.
		
01:14:49 --> 01:14:52
			If you traveled from here and it goes, goes to another country
		
01:14:55 --> 01:14:59
			and he relates but all of the people have
		
01:15:02 --> 01:15:03
			They,
		
01:15:06 --> 01:15:08
			they do things in this way.
		
01:15:10 --> 01:15:12
			Or the people, they do things in this way.
		
01:15:16 --> 01:15:29
			And this is what doesn't just relate, everybody does. But he says, I went to the island. And one
person informed me that his father said this to him or his teacher said,
		
01:15:31 --> 01:15:40
			one person on one purse. Imagine if that person then comes here, and seas, everybody else.
		
01:15:42 --> 01:15:46
			61 minutes, I've been informed by this reliable person
		
01:15:49 --> 01:16:05
			who related from his teach, who he thought was extremely reliable, that this is the case many years
ago. And this is what everybody needs. However, the person says, that's one single narration, what
I'm witnessing, and what everybody is reporting,
		
01:16:06 --> 01:16:53
			in practice is complete something else altogether. This is the practice of the people of the city.
What should I take? Should I rely on a single report from one person from one person? Or should I
rely on the practice as is transmitted by 1000s? across the city, that's exactly what my mother told
me. They did not just say my Molly all across the Muslim world. This is what the Sahaba your lover,
and the students you love that are included. This is where this is where I came from thick was built
the understanding of Islamic law and the interpretation of Islamic law and jurisprudence. All of
this was recorded in books and documenting not because of one person's narration from another person
		
01:16:53 --> 01:17:04
			from one other person. But this was all documented according to the prevalence practice on all of
the people of the 60s. That's why the thick of the man was
		
01:17:05 --> 01:17:34
			contrary to widespread opinion wasn't just the opinion of a man who loved the thick of marble can
infer that the Hanafi Fiqh is actually the fact and the practice of the people of all of Iraq. and
Iran was the main capital, and the main area and regional the sonic Empire at the time, or the
practice of the main cities of Kufa on a bus
		
01:17:35 --> 01:18:25
			and then eventually of Boston, and of all the people of Iraq, that became that evolved into the
document of hanafy effect, as we see it today. So if you had one report, he says that all the
profits of the law it was some of them did this or praying or practice in a certain way, and that's
reported by one person and then reported by another person. Why happened this one single trance one
single narration is contrary to the popular practice of the Hanafi effect on the following the
opinion of one man No, the reason is that this practice of praying or doing something in a certain
manner has been documented based on the practice of all the hula, and all the leaving demands, and
		
01:18:25 --> 01:18:28
			all the meeting students of the summer
		
01:18:29 --> 01:18:36
			in the hope of Iraq, in the cities of busca, and gufa, and eventually, but that for me, principally
who found,
		
01:18:37 --> 01:18:44
			found 1000s of seller, the alarm, the meetings about the alarm or even move to get up. If
		
01:18:45 --> 01:18:50
			the alarm transferred, the whole Sheila from Philippines will know what to
		
01:18:51 --> 01:18:52
			say.
		
01:18:54 --> 01:19:00
			He established the city of hufa, it was established under his rule and command, and he said
		
01:19:02 --> 01:19:06
			eventually, Kufa was populated by
		
01:19:07 --> 01:19:09
			approximately 1500.
		
01:19:12 --> 01:19:44
			Other all their practice across the whole city was documented by their machines, and eventually
their CDs. And this evolved into and developed into the Hanafi fit as we understand it, this was the
same with the money, the money if it wasn't the opinion of him and money from a rather amount of
money, Murray records, and history has documented what they witness has been the widespread practice
of all of the people of the city of Medina. In this way, this is how fit eventually developed.
		
01:19:45 --> 01:19:59
			We've run out of time, and I'll end here, but the lesson is that ultimately, we can not understand
the lead directly just by reading them in the Arabic or by depending on their translations, rather
than on the Hadees
		
01:20:00 --> 01:20:29
			This is raw information, the raw information needs to be processed and refined. And that's what fit
is thick. Is it the eventual refined and distilled version of information that is readily accessible
and understandable to all people? How do you pray Salah, you won't be able to find out from the bomb
directly, you won't be able to gather that information yourself. Or even as a whole group from the
collection of
		
01:20:31 --> 01:20:49
			random, we have to rely on that for what we have for that we have to rely on the experts. And the
experts will distill all of that information, refine it, and they will simply tell us without going
into the technical details, that when you want to praise Allah, you stand up, you face the problem,
this is what you say, you say,
		
01:20:50 --> 01:21:26
			you make the intention, you say, this is what your assignment, this is how you pray, this collected
information of the procedure of Salah you army, put together a whole group together, it would be
almost impossible for us to discover this and just categorize it and just place it in the correct
category and in the correct order. And in the true correct chronological order, we would it would be
almost impossible for us to achieve this. It's a distilled refined information of the heavy. This is
what you need to do practically in your everyday life.
		
01:21:27 --> 01:21:33
			And I'm just trying to mention one thing. fick is also relying on the we all want to follow up
		
01:21:34 --> 01:21:49
			without doubts. But how do we go about it, we cannot do it ourselves, we ultimately have to rely on
the expertise of the experts, we have to refer to the authority of the experts. We do that in every
field. Except for us.
		
01:21:51 --> 01:22:07
			You want to fix your car, you don't take out a spammer and endanger your family's life by picking up
the manual, reading a few articles on the internet, and then fiddling around with your engine, and
then placing your family and your children in your car and go for a draw.
		
01:22:08 --> 01:22:08
			Now,
		
01:22:09 --> 01:22:23
			if you are, if your child is old, you will not risk picking up a few manuals on your bookshelf, or
googling something on the internet. And relying on some hopscotch medicine from some quack
		
01:22:25 --> 01:22:30
			claims via medical assets. Now, you will dismiss all your medical
		
01:22:32 --> 01:22:52
			protections you will and you will go even to a non Muslim stranger and doctor you don't know. But
you will notice him a main label and because of certificates, you will place your child's life in
his care in his trust and in his hands and say this is wrong with my child help me.
		
01:22:53 --> 01:23:43
			And if he says take this tablet, you don't know what that tablet contains, or what are its origins,
but you trust and you refer to the authority of one who is superior to you in learning. You refer to
the expertise of the expert, you defer to his authority, and you accept his medication. And you
administer that medication. We do this in medicine. You have the rights. I don't know about the law
here but I guess because it's based on the legacy of of British law. As under British law, and it's
made courts throughout the world, you have a right to represent yourself in court, you for what will
have most people do people risk they won't take the risk, they will rely on the expertise of a
		
01:23:43 --> 01:23:52
			barrister or a lawyer or legal advocates and representative. Of course in every field be mechanics
be medicine be electricity, be.
		
01:23:53 --> 01:24:11
			Water being drainage be simple things in life. No matter how intelligent we like to think of
ourselves as being we will always refer to the authority in that field, we will always defer to that
authority will always rely on the expertise of the experts.
		
01:24:12 --> 01:24:18
			Except for port slam except the book on heavy where everyone is an expert except the experts.
		
01:24:19 --> 01:24:22
			Everyone is an expert except the experts.
		
01:24:26 --> 01:24:27
			We rely on.
		
01:24:28 --> 01:24:44
			We rely on the genius. We rely on the scholars. We rely on the authorities we defer to their
authority. And we rely on the expertise of the experts, our Eman, our religion, our Salah, all of
this so valuable and far more precious and far more dangerous
		
01:24:46 --> 01:24:54
			and far more vulnerable and susceptible to misinterpretation that even our own health or the engine
of our car.
		
01:24:55 --> 01:24:59
			If we rely on the expertise of the experts and we defer to the authority
		
01:25:00 --> 01:25:07
			Those who are superior in learning and in expertise in every field and discipline. Why are we do
that when it comes to the
		
01:25:09 --> 01:25:12
			one two, the attempt to access raw information of the
		
01:25:14 --> 01:25:20
			information, it's unrefined and process, we cannot understand it that
		
01:25:21 --> 01:25:42
			this is a vast topic. The truth is, this requires many, many, many sessions, each session dedicated
to just one aspect of this topic. But I've gone well over my time, and I sincerely apologize for
that. I hope and pray that Allah subhanho wa Taala grants us the ability to allow enable us with the
understanding
		
01:25:44 --> 01:25:46
			of the correct approach should have
		
01:25:47 --> 01:26:29
			many lawmakers amongst those who follow in the footsteps of our elders and our teachers and
mechanical scholars with law lives amongst those who do not interrupt and who do not dismantle and
who do not disrupt this uninterrupted chain, and tradition, stretching back all the way to the sort
of last on the line. He was alone. And even after him through juvie. And he stood up or some sort of
like religion, may lawmakers amongst those who follow the legal, standing and in the correct manner,
may have lost data enable all of us, every one of us and I address myself first, to be more
compassionate towards each other, despite our differences. And our disagreements may or may have
		
01:26:29 --> 01:26:49
			expanded our minds, male like sanbao cousins to accommodate difference of opinion and to remain
loving and caring and affectionate and compassionate towards each other despite that difference of
opinion, because that's what it is at the end of the day difference of opinion. And there was
differences, there were differences of opinion, even amongst the Sahaba of the alarm.
		
01:26:50 --> 01:27:08
			Even amongst the profitable last Panama City, Panama City man and even set up a salon, both father
and son both being profits came to a completely different understanding of the same question. So
differences of opinion have always insisted even amongst the MBR.
		
01:27:09 --> 01:27:26
			But that's what not what shouldn't dividers rather, as long as there is a valid difference of
opinion within acceptable parameters, then that difference of opinion should be viewed with
compassion with understanding, and
		
01:27:27 --> 01:27:42
			inshallah This will reduce some of the bitterness and conflict and some of the illusions that we are
all problems. And I pray the last panel with Allah unites our hearts. And Graham says this
understanding of the love of cinema
		
01:27:46 --> 01:27:46
			in town.
		
01:27:55 --> 01:27:59
			There are a couple of questions here some of these questions have actually been answered
		
01:28:00 --> 01:28:17
			in one of the questions in particular is about a certain parts of sonar, which I've already been
covered in detail in my book, which is available with sonar, but the Navy and what I'm assuming so I
would refer the question as to that there's a whole chapter actually that Well, there's a whole
section dedicated to that question.
		
01:28:19 --> 01:28:27
			Then one very important question, which is actually seeking clarification of the principles of
claiming of 1000 from a pass
		
01:28:28 --> 01:28:39
			away the question I'd say is the act of majority not necessarily the rise may not necessarily be
right. They'll say people demand Monica 1000 1000 is applicable to the people of Medina time
approximate the law
		
01:28:40 --> 01:28:54
			or can be considered general sentence. If later is right, if the latter is correct, then you will
justify the creation of different sections man authentically conforming with what contradicts in
general prevailing practices should have more waves.
		
01:28:55 --> 01:29:43
			When I said 1000, from 1000, I wasn't referring to today, or even later, from the time of the
harbor, there'll be a lot of them and without even their shoes. This this that 1000s and 1000s is
specifically to do with the earliest generation was first documented, so indeed does not refer to
the later times not forget today, not even in the later times after the Barbie v. One sec was
documented. It doesn't refer to the times after that. We are referring only to the initial stages in
the beginning of Islam, when many things were undocumented in written form, or still documented,
orally inverted. That's the time I'm referring to. This isn't a general statement. Of course, today.
		
01:29:44 --> 01:29:47
			If people are practicing something without asking we'll look
		
01:29:49 --> 01:29:54
			it over order to determine whether that actions are correct in light of all the
		
01:29:59 --> 01:29:59
			while
		
01:30:00 --> 01:30:20
			Regarding women reciting Quran in their menses, the clear majority of that with a man, all the way
from the classical parts or today are of the opinion that it is not permissible for a woman to
recite complete verses of the Quran as recitation with the Nia intention of recitation, giving them
answers.
		
01:30:27 --> 01:31:05
			You know, some of these questions are actually about individual massage. And I prefer to actually
answer questions related to the topic that we discussed today. So please advise, we'll be here for
bytes. So since I'm actually short in my seat, I only want to ask questions in relation to that,
rather than divert digressing to many different topics. And so just one final question, which is
related to week and Eve, because obviously, this will be related, that if we rely on the forum
heavy, what's the position of the week at ease? Well, the question is that can we add useful
virtues?
		
01:31:06 --> 01:31:56
			For instance, the following our model was a career in law era, without the clear majority of the
hula have always held the view and have always upon that it's permissible sort of lanes we have
been. But with clarification, there are certain conditions that are seen red belts and extensive
conditions, about sweet heavy as long as these conditions are met. So one of those very important
conditions is that it's actually clarified that this is a weak ID. So when it's clarified that this
is a weak heavy than existing a symbol to relate not only to related, but to rely on and to actually
use and act upon these weak hobbies when it comes to the body. It's a very vast topic. In fact, I'll
		
01:31:56 --> 01:32:03
			go I'll say this. There are some massage in all of the schools effect included in the fitclub among
African
		
01:32:07 --> 01:32:11
			American women traditionally, has been viewed as being
		
01:32:13 --> 01:32:26
			more closer to the hobby which is an incorrect assumption, we cannot say this about the other moms
that they were further away from the heady completely incorrect assumption, but even even in the
physical demand.
		
01:32:27 --> 01:32:41
			There are a number of society not just in the humble, but in the physical, all of the demands of it
should be higher, these messiahs are actually dependent on Wi Fi. So there are those who need as
much sun,
		
01:32:42 --> 01:32:46
			not just inventions begin actual laws and an actual teachings affected.
		
01:32:51 --> 01:33:35
			This lecture was delivered by shampoo use of rattle Huck and has been brought to you by our co
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