Riyadul Haqq – The Ordeal Of Sincere Repentance Part 5

Riyadul Haqq
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The segment discusses the frustration of people receiving negative language in court cases, including comments on the use of negative language in court cases and the frustration of people reciting negative language in court cases. The transcript describes a play of a hip hop game with a woman named Yabba and a man named Mr. Shafi, who gave a letter to a woman in Egypt, saying that he was a teacher and had given her a shirt. The segment also touches on the frustration of people receiving negative language in court cases and the use of negative language in court cases.

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			Salam Alaikum live
		
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			he wanted to look at it
		
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			when I was in
		
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			the army in Armenia
		
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			mean you'll
		
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			want to share the world learn law who would actually
		
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			want to share with America who was sued sallallahu tada while he was
		
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			in the field and Kathy
		
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			Marburg
		
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			regime
		
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			in Allahu Allah Ecuador who use Alona adaminaby levina Manasa
		
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			Allahumma sanada
		
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			Ibrahim
		
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			Ibrahim, Majeed, Allah
		
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			tada Ibrahim
		
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			Ibrahim in Kashmir, Majeed
		
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			prospective listeners
		
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			we
		
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			return for the
		
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			continuing commentary on the heading of government to clear the alarm from so he will have
		
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			the section where we left off last week is where
		
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			government medical your loved one
		
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			explains how he received a letter wrapped in silk
		
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			from the king of hersa.
		
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			A letter inviting him
		
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			to abandon the Prophet sallallahu alayhi wa sallam
		
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			who had excommunicated
		
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			and leave Medina once and for all.
		
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			And traveled to the north
		
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			to the realm of the
		
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			king, where he would be received with great honor
		
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			and wealth will be showered on him
		
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			and great privileges will be conferred upon him.
		
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			This was an invitation
		
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			which was highly political.
		
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			on the part of the Kingdom of Hassan who was dribbling am.
		
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			I explained all of this in great detail last week. Despite
		
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			his loneliness,
		
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			despite his isolation, and the ostracism he faced from the whole community of Muslims in Medina,
		
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			despite the displeasure of the messenger still alive, even some of them
		
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			and despite all the raging emotions in his heart, his tears,
		
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			his
		
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			spots all the thoughts crossing his mind when he was given this letter,
		
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			and
		
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			he read this invitation.
		
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			Any other person, in such circumstances may have not hesitated.
		
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			But Governor Mike Huckabee, your loved one instantly explained
		
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			that
		
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			by a law even this is a test
		
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			also,
		
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			and he displayed great faith, steadfastness
		
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			and resolve
		
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			and he actually took the letter and threw it
		
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			into a furnace and burned it.
		
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			And rather than allowing himself to be banned
		
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			in the hereafter
		
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			by betraying the messengers of Allah Almighty who was one of them, he burned this letter of
invitation.
		
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			And as I said, This reminded me about the Chai quota last week of both Wahhabi and Muslim in which
from See you then are under sort of the magic of the law and in which the Prophet sallallahu alayhi
wa sallam
		
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			says
		
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			filler from a fee, which is Hello but an email
		
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			and this is the wording of Sufi Muslim men canon law who would have sold or who have been dating the
master well what are your
		
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			what are the fees of bad and LogMeIn Kumbaya, the financial outcome of the law it was, and this one
will be a lot longer relate to the Prophet sallallahu alayhi wa sallam said, there are three things
which are found in a person than through them, he shall taste the sweetness of a human
		
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			one to Allah and His Messenger, are more beloved than all besides them.
		
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			And that's a man loves another man. He loves him only for the sake that's a person loves another
person, and he loves them only for the sake of Allah.
		
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			And that's he dislikes. Returning to disbelief after Allah has delivered him, saved him from it as
much and as he dislikes and fears being flung into the fire. So government Amani called the alarm
displayed this beautifully,
		
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			rather than
		
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			as much, he feared the fact he feared returning to disbelief and he feared betraying the messenger
salallahu alayhi wasallam.
		
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			As much as he feared the thought and resented the thought of being flung into the fire. So rather
than allowing himself to be flung into the fire, he flung that letter of invitation betrayal into
the fire, even though imagine
		
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			his circumstances, his isolation, the ostracism that he faced the house, while the ostracism,
reading phase, despite all the emotions, all the thoughts, and despite this alluring, glittering
invitation to pump wealth, glory, and grace, by a king.
		
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			And the invitation letter itself was raps and silk, Goblin radical, the alarm, cast it into the
fire. And these were the companions of the alarm.
		
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			And I'll say one more thing before we continue with the Hadeeth.
		
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			In the
		
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			after the truth of who they be, when
		
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			most of young traveled
		
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			north,
		
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			for trade,
		
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			Iraqis, the Byzantine Roman Emperor,
		
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			he had come down from Constantinople, his capital, to Jerusalem.
		
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			And whilst it was in Jerusalem,
		
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			he had heard about the messengers of Allah, and he said of them, and heraclius wasn't just a Roman
Emperor. He was also a man of Scripture,
		
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			and a man of learning,
		
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			who knew
		
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			about the history of the prophets, and who knew much of his scriptures and he was actually in
communication and consultation with a number of Christian scholars.
		
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			And he was very keen to learn about this new messenger.
		
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			So he summoned,
		
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			he sent his men and told them go out and find
		
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			any of the Arabs who have come from Arabia, in our land
		
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			are then so he was informed that there is a caravan of traders, who at that time were actually in
the Gaza in Gaza.
		
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			So he said,
		
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			Bring them here.
		
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			So his men went, and they
		
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			commanded the most of young along with his
		
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			companions of the caravan to come to Jerusalem. There they met in the palace.
		
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			Animal Sophia,
		
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			was questioned by heraclius. And this is a famous hadith of Bokhari at the beginning.
		
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			So what heraclius did is that he asked the boss of yarn about the profits on the line, he was one of
them and the reason for asking the boss of yarn why
		
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			Not only because he was a leader of the group, but more importantly, he asked that who among she is
a closest in lineage?
		
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			And in relations to this prophet, Muhammad Abdullah Salalah it was and so on. So he answered I am.
So he asked him a number of questions. And also if you haven't replied to them, but most of you and
at that time was a Muslim, he was a non believer, and
		
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			he was unable to lie.
		
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			So
		
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			when he completed answering the questions,
		
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			he racked iraklis then went through each of the questions, and also fianza answers. And he explained
		
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			and part of the reason for explaining them. His questions were very focused. And what heraclius was
attempting to determine is whether the Prophet sallallahu alayhi wa sallam is a true messenger in
the tradition of the earlier prophets. And since he was a member of Scripture, he knew all about it.
		
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			I won't explain the rest of the video. That's a very long video. But having provided this
introduction, what I wish to say now is one of the questions also can was asked by heraclius is
you're actually assets to him.
		
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			Are the numbers of his followers increasing or decreasing?
		
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			So Abu Sufyan said no, they are increasing.
		
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			He then asked him, Do any of his followers abandon his faith?
		
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			After having embraced it
		
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			suddenly been at displeasure and anger at the faith? So also, if you answered No.
		
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			So later, when heraclius was reviewing his questions, and also fianza answers, and commenting on
them, he actually has said to him, and I asked you, whether any of his followers abandon him and
leave his faith out of discretion,
		
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			after having embraced it, and you said no.
		
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			Then directly is provided as commentary. And he said,
		
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			What can walk early can
		
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			pee in the heart of a sharpshooter. And this is the affair of faith, when it mingles, emerges with
the delights of the heart.
		
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			Most of heraclius knew from his study of knowledge of the earliest scriptures, and the traditions of
the of the former prophets and their disciples that the true messengers was such that those around
them recognize them for who they were. And having embraced
		
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			them they would not abandon
		
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			their faith,
		
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			out of displeasure.
		
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			And the way he explained this is in his in these very beautiful words, that walk around it can any
man Hina Carlota, Bashar shuttle lube? These are the words of decent quality and indeed this
strength, such as faith, when faith when a man mixes mingles and merges with the delight of the
heart.
		
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			And when you consider this, this is exactly how gambling romantic love the illawarra waltz has
emerged was of such a state was of such strength
		
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			that he had embedded itself in his heart.
		
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			His delight was in his faith is joy wasn't his faith.
		
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			Every elements every particle of his soul of his being was mixed, mingled and merged with the
delight of faith.
		
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			And that's why in the earlier days as well from understand romantic love, the love and the love it
who seldom says when these three things are found in a person,
		
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			he or she will taste the sweetness of humanity. And Carolyn America will be your loved one. Despite
the circumstances. He
		
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			had the taste of the sweetness of the man forever in his heart.
		
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			And that's why it was so simple for him
		
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			to read the letter rats and silk and immediately explained this is a test to and fling it into the
fire.
		
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			Let's continue.
		
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			He says, For the moon to the moon.
		
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			So, I headed for the fire for the furnace with the letter and I burned it
		
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			because the job will be how am I burned to?
		
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			This also explains to us that people often ask this question is it permissible to burn
		
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			something in which the name of Allah
		
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			is mentioned verses of the Quran or the Hadith, etc. So in this letter, the king being an Arab who
was an Arab king, he spoke about Allah.
		
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			So, Allah His name was mentioned and yeah Goblin radical the law one bent it. So, it is permissible
if there is a genuine need, it is permissible to burn
		
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			anything paper search with the name of a law and this question arises when people have pages of the
loose pages or portions of pages in which they are Quranic verses heavy the name of Allah is taken
there. And as mentioned,
		
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			what should a person do? Well, simple ruling is that what a man explain that these such artifacts or
		
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			paper etc, in which a last name is mentioned, they should be returned to the elements. So either you
bury them
		
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			or if you can allow them to be dropped into the sea or the ocean, or if they can be washed away with
water, then even that's permissible.
		
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			And the other option is to burn
		
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			there's no sign of disrespect. So you do not have now Thunder the alarm burns the remaining copies
of them masaf when he ordered the collection of
		
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			so it is permissible if there's genuinely just as Gavin pneumonic, it'll be a lot more did here.
		
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			However, they do say that there is a difference between
		
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			normal pages in which the name of Allah has mentioned and actual page from other books and actual
pages from the Holy Quran. As far as the pages of the plan are concerned, there of course it's still
permissible but
		
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			greater care should be exercised with the pages of the Holy Quran itself. And the ideal situation
would be to actually bury them
		
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			to return them to the elements that
		
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			are needed the minimum scene, cabin monocle. The alarm continues and says until when 40 of the 50
nights he saves 50 because it later emerged that his whole ordeal lasted 50 days. So he and remember
he speaking of this retrospectively, so he stays when 40 until when 40 of the 50 days had passed.
		
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			Without a suit or a sword in leather some of the line he was sent to me yet Dini, when all of a
sudden, the Messenger of the messenger sallallahu alayhi wa sallam came to me for all and he said,
in the messenger, the Messenger of Allah it will send them the prophets of Allah it was sent a
messenger to deliver this message to grammar of nomadic love the a lot, man.
		
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			What did he say for all so he said, in the Rasulullah sallallahu it he was sending them a model.
		
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			Verily the Messenger of Allah sallallahu alayhi wa sallam is commending, and Derek does the limerock
that you separate from your wife.
		
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			So I said to him
		
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			a mother of five. Should I divorce her? or What should I do?
		
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			All he replied law, no. Balearic the Zilla, rather, separates from her while at the curb and do not
comply do not approach what also the law sahibi
		
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			mithila Ehrlich
		
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			and the messenger sallallahu alayhi wa sallam sent word.
		
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			Similarly to my two companions, who were what are called Norby and hillerich Norma rhodiola.
		
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			So I said to my wife, it helped me Leakey.
		
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			Join your family
		
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			for the cornea in the home.
		
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			So you shall remain by them.
		
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			Leave.
		
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			If you haven't,
		
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			you should actually be helped a lot of you have until Allah decides or until he meaning Allah or the
messengers a lot of them until he decides
		
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			in this affair.
		
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			province the love it was suddenly
		
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			truth is no matter
		
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			how much I say, I can't portray
		
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			the emotions and the feelings
		
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			and the state of galbanum Article of the law,
		
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			all these conditions, if you look at his history, he believed in the messenger sallallahu alayhi wa
sallam even before the hedgehog.
		
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			He had defended him, fought with him stood side by side with him, bled with him, sustained injuries
with him in the battlefield.
		
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			He had made great sacrifices,
		
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			government, America, viola all these years.
		
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			And just because on one occasion, in the ninth year of Hydra after so many years of selfless,
dedicated, devoted service,
		
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			he failed to join the messenger sallallahu alayhi wa sallam on one gem
		
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			and he wasn't defined about it. He acknowledged his mistake.
		
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			He was sincere in his repentance.
		
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			He presented himself to the messenger sallallahu wasallam.
		
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			He threw up his hands figuratively speak.
		
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			And he said, I am wrong. I repent. I am sincerely sorry, I apologize. I have no excuse.
		
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			Others got away with their lands.
		
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			And he spoke the truth. And yet, his apology wasn't accepted. His repentance wasn't accepted.
		
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			And he was
		
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			excommunicated. He roamed the marketplace. Nobody would speak to nobody would apply to him. Nobody
would greet him when he would greet people nobody would return his.
		
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			His best friend of all
		
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			of the loved one refused to speak.
		
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			He would go to the masjid and greet the messenger sallallahu alayhi wa sallam, the Prophet
sallallahu alayhi wa sallam wouldn't reply.
		
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			And he had to strain
		
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			and steal glances to see whether the lips of the messenger sallallahu alayhi wasallam moved or not.
		
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			Imagine his condition, imagine the pressure he was under.
		
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			And then he was invited by the kingdom of the sun and he repudiated that invitation rejected it.
		
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			And now, after 40 days of such torturous living,
		
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			in our receives an instruction not by the messenger sallallahu alayhi wa sallam himself, but by a
messenger of the messenger
		
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			and the message is separate from your wife.
		
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			In this day and age, I personally
		
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			know of many cases where there is a disagreement or just a disagreement between
		
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			the wife
		
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			and the in laws.
		
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			And as a result of this disagreement, the husband
		
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			renounces his mother
		
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			renounces his whole family.
		
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			Great bitterness arises between the son and his siblings, and his parents.
		
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			I know of a number of cases where not the brothers or the sisters were the father and not even the
mother, but where the Father has said to the Son, that maybe it's better if you
		
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			go your separate ways. And it's not a command. It's not an instruction. It's merely a suggestion.
		
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			Having witnessed the difficulties that the two are facing, and mainly because of this suggestion,
the son renounces the fall
		
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			and disassociates himself
		
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			Here, despite this ostracism, this excommunication, all this pressure on the shunning, he now
receives a message saying,
		
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			separate from your wife. So his question is, what political her a mother of five, should I divorce
her or what should I do? Even in there is sought clarity. So the messenger said love but it doesn't
hurt.
		
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			Now, you just separate from her but do not under not approach her. So what did he do? become angry?
rage?
		
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			release a torrent of abuse and vitriol? No, he says, for ultimate for all deliberately So I said to
my wife, it happy to
		
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			join your family, for tuning in.
		
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			So you shall remain by them. They will love you until Allah decides in
		
00:26:00 --> 00:26:04
			the wording here is how the lump until he decides
		
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			a law. What faith.
		
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			czar said. Even Irakli is recognized it waka vertical Eman Hina, the harlot and in one generation.
		
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			Eman Hema Harder, harder the massage room and such is a man when it mingles with the delights of the
hearts
		
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			a gamma gamma the alarm said for Jacqueline Morocco Hillary omiya so the wife of Hillary Miyake
		
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			sort of like his little alarm it was sent him to the Messenger of Allah sallallahu alayhi wa sallam.
So she said, Yasuda Allah, O Messenger of Allah in the Hinata Romanian indeed Hello, Romania.
		
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			shaman VA area is a perishing old man. Lisa who had
		
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			he has no
		
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			servants, no attendant.
		
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			Taco Bell taco.
		
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			So do you disapprove of me?
		
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			serving Him and waiting on him? either. So the Prophet sallallahu alayhi wa sallam said now
		
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			you know to me it was one of the other three what was the other companion hit out of normally, it'll
be a low iron was the third companion along with gamma and monocle de la Juan. And as you said
before,
		
00:27:42 --> 00:27:45
			a man of tshabalala Shalom, shalom as
		
00:27:46 --> 00:28:07
			well as for me, I was the youngest of the group. So he was young, but hid out knowmia hold the alarm
and was old. So his wife came to plead with the messenger sallallahu alayhi wa sallam, and she said
to him, so the understanding was that they would remain separate and not remained together as a
husband and wife per se. But because he is old,
		
00:28:09 --> 00:28:30
			very old. And he has no one to look after him, wait on Him, to serve Him. So a messenger of Allah, I
will not live like a wife with him. But do you allow me and do you disapprove of me at least just
serving him? So the Prophet sallallahu alayhi wa sallam said no. And he adds here on there. He said,
No, well, I can lie.
		
00:28:31 --> 00:28:33
			But he should not come close to
		
00:28:36 --> 00:28:39
			her reply was Allahu Akbar.
		
00:28:40 --> 00:28:56
			prophets Allah love it who seldom said yes, you can serve. Oh, he said, I would don't disapprove of
you serving him, but he should not come near on it. She replied by saying in the hallway, Allah
hammarby he has gotten into shape.
		
00:28:58 --> 00:29:00
			He by law
		
00:29:01 --> 00:29:16
			has no inclination to anything. Well, law he Masada Yep, Ki Mundo ghanim in Umbra Hema Gan Illa Yomi
he has by law from the moment of his affair
		
00:29:20 --> 00:29:32
			from the moments that that occurred of his affair that did occur to all this day. By law he has
remained weep 40 days and 49 he has remained weep.
		
00:29:34 --> 00:29:36
			He has no such inclination on messenger.
		
00:29:46 --> 00:29:54
			Garuda Malika the alarm continues for pardon the banter early. So, one of my family said to me,
		
00:29:57 --> 00:29:59
			let them sort of live his life. It was
		
00:30:00 --> 00:30:01
			Cinema film rhotic
		
00:30:05 --> 00:30:06
			if you would
		
00:30:08 --> 00:30:11
			seek the permission to seek the permission of the Messenger of Allah,
		
00:30:12 --> 00:30:13
			about your life
		
00:30:15 --> 00:30:24
			come out as a member of the hilarity of knowmia just as He granted permission for the wife, or to
the wife of Hillel, Norma. And
		
00:30:26 --> 00:30:28
			that she may serve. For.
		
00:30:29 --> 00:30:36
			So I said, well law he knows that he heard of sort of lies in the law, it was under by Allah.
		
00:30:38 --> 00:30:39
			I will not seek permission
		
00:30:40 --> 00:31:03
			about her. From the messenger of a loss of the love it was my you dream. And what do I know? My
daughter saw the light and love it who sent me this letter than what the Messenger of Allah
sallallahu alayhi wa sallam will say, if I seek permission from him, fee her about what I'm
knowledgeable and sharp when I'm a young man.
		
00:31:07 --> 00:31:28
			So he says that after he told me about the law, his wife had sought permission from the messengers
and the law it was send them to remain with him not as a wife, but merely to attend to him to wait
on Him and serve Him and she was granted permission. He says one of my family said to me, if only
you would do the same.
		
00:31:29 --> 00:31:31
			An interesting question here is
		
00:31:33 --> 00:31:38
			if Gambon radical the loved one had been excommunicated.
		
00:31:39 --> 00:31:44
			And no one would speak to him. They wouldn't reply to his salon or greet him.
		
00:31:46 --> 00:31:50
			But here, he says himself that one of my family spoke to me.
		
00:31:54 --> 00:31:58
			So the simple answer is, it seems as though the
		
00:32:00 --> 00:32:18
			an exception was made for talking at least and for just conversation with the immediate members of
the household. So no one else but only the immediate family and members of the household, who lived
with them all the time. But no one else not even relatives.
		
00:32:20 --> 00:32:33
			But God medical, the loved one who said that he loved no mania, his need is an old man. And I won't
even dare to approach the messenger some of the love and even some of them. What will he say? I'm a
young man.
		
00:32:35 --> 00:32:41
			Meaning I have no need for someone to wait on me and attend to my needs and serve me.
		
00:32:42 --> 00:32:45
			He continues for the VISTA bag of Arctic ashlea
		
00:32:46 --> 00:32:52
			so after this, I remained in the same states for a further 10 nights.
		
00:32:53 --> 00:32:57
			Come on Atlanta home sooner or later. Until
		
00:32:58 --> 00:33:11
			a whole 50 days had been completed for us minhang in the house all the lights and the love it was
cillum ankle Amina from the time that allows messengers to love it or send them had prohibited
		
00:33:13 --> 00:33:15
			any conversation with us
		
00:33:16 --> 00:33:19
			50 days 15 months.
		
00:33:23 --> 00:33:25
			Imagine fifth the whole days in
		
00:33:29 --> 00:34:00
			person roams the government of Moloch would go everywhere. A lot of normal. Ruby had remained
secluded at home. They had hid themselves lay low and continue to weep. gobble nomadic or the alarm
being the youngest and the steadiest and the most resilient and bold he would run the marketplace
frequently. But still no on speed. And this condition remained for 50 days and 15 hours
		
00:34:03 --> 00:34:04
			for the muscle later sold out and
		
00:34:07 --> 00:34:09
			then when I prayed
		
00:34:10 --> 00:34:11
			federal prayer
		
00:34:13 --> 00:34:17
			seen a laser on the morning of the 50th man's
		
00:34:18 --> 00:34:20
			meaning the 51st night
		
00:34:22 --> 00:34:30
			What am I sorry, the meaning at the end of the 50th night so it was just before the sunrise of the
51st day
		
00:34:31 --> 00:34:31
			What am I me?
		
00:34:36 --> 00:34:40
			And I was on the roof of one of our homes
		
00:34:41 --> 00:34:52
			for beating them and the journalists from Alan had in Libya that got a lot of data. So whilst I was
seated in that state, which Allah Exalted is He has mentioned
		
00:34:56 --> 00:34:59
			and what did the law mention about Catalina
		
00:35:00 --> 00:35:05
			See that my soul had become restricted for me. Well, dark alien
		
00:35:07 --> 00:35:14
			and the vast earth have become narrow and restricted for me despite its vastness
		
00:35:26 --> 00:35:30
			what is the lesson? One is Sarah, Latina, Hola,
		
00:35:32 --> 00:35:36
			Hector, La, La La
		
00:35:37 --> 00:35:40
			while then Alam and German ally
		
00:35:43 --> 00:35:45
			and a lot relented to those three
		
00:35:47 --> 00:35:49
			whose affair had been deferred
		
00:35:50 --> 00:35:51
			until
		
00:35:52 --> 00:35:55
			the land had become narrow for them
		
00:35:57 --> 00:35:58
			despite its vastness
		
00:36:01 --> 00:36:06
			and their souls have become restricted for them. Well then,
		
00:36:07 --> 00:36:15
			and they became convinced a London gentlemen Allah he learned that there is no refuge from law
except until
		
00:36:18 --> 00:36:33
			that was a law that was what's law mentioned. So he said, I don't know how to live either gotta love
that in that state. that lovely exalted mentioned. I'd like to say something here. Gardner moniker
of the law horn,
		
00:36:36 --> 00:36:38
			was a man of letters.
		
00:36:39 --> 00:36:42
			A bold, courageous valiant poets,
		
00:36:44 --> 00:36:46
			a man whose words
		
00:36:48 --> 00:36:52
			more weapons and themselves a man
		
00:36:53 --> 00:36:55
			because of whose poetry
		
00:36:57 --> 00:37:00
			the whole tribe or most of the tribe of those embraced Islam,
		
00:37:03 --> 00:37:05
			a man whose words of poetry
		
00:37:06 --> 00:37:10
			turned hearts, and strengthen them
		
00:37:11 --> 00:37:15
			and changed minds. Even in the morning of battle.
		
00:37:19 --> 00:37:24
			Governor Malik was a brilliant, eloquent, articulate poets
		
00:37:26 --> 00:37:28
			and the Arabs were masters of poetry,
		
00:37:29 --> 00:37:36
			eloquence, eloquence, poetry, impromptu spontaneous rhythm and rhyme.
		
00:37:38 --> 00:37:39
			Measuring temp.
		
00:37:42 --> 00:37:45
			And yet here garbled nomadic or the Allahu anhu says,
		
00:37:47 --> 00:37:48
			forbade them and ajar Listen,
		
00:37:50 --> 00:38:14
			whilst I was seated in that condition, which condition, Gavin Malik says, even I, with all my words,
and poetry and eloquence, cannot describe it, all I will say is that after 50 days and 50 nights,
whilst I was seated in that condition, which Allah has described.
		
00:38:17 --> 00:38:21
			Now, we may think, what's so special about the words of ally here.
		
00:38:22 --> 00:38:26
			But it takes an artist to appreciate art
		
00:38:31 --> 00:38:33
			to a donkey golden letter the same.
		
00:38:36 --> 00:38:43
			So if we fail to appreciate the beauty and the majesty, and the eloquence of the Arabic language in
the
		
00:38:44 --> 00:38:45
			then
		
00:38:48 --> 00:39:17
			is that in any way a criticism or traction of the Quran itself? Here's garbled numerical of the
alarm, a master of his art or poetry, and a master of both prose and poetry. And he says, this
condition, my entire condition which I struggled to relay and conveyed to you, in all these words,
Allah has mentioned that in just two three sentences.
		
00:39:20 --> 00:39:32
			She says once I will see to the Adhan into the unknown in that state that Allah exalted as he has
mentioned, that's my soul become restricted for me and the earth despite such vastness have become
restricted for
		
00:39:36 --> 00:39:43
			50 days and 15 hours. And what did they do? They fail to join the messenger sallallahu alayhi wa
sallam on one journey
		
00:39:45 --> 00:39:47
			emammal hustle and bustle era de la la.
		
00:39:51 --> 00:39:53
			He was a great Derby.
		
00:39:54 --> 00:39:56
			He was another man of great
		
00:40:01 --> 00:40:03
			And another was had judgment, the use of
		
00:40:05 --> 00:40:09
			there's a speech by a judge of the use of which is very famous.
		
00:40:10 --> 00:40:14
			In fact, not just one, if you read have judged the use of speeches.
		
00:40:20 --> 00:40:24
			It's like fire and brimstone, thunder and lightning.
		
00:40:25 --> 00:40:39
			And he was so eloquent that he wasn't he was appointed as a governor of Kufa, which was a very
rebellious turbulent city. They even got rid of Sargon because of the alarm. And so you and
		
00:40:40 --> 00:40:43
			your loved one was compelled to bring him back.
		
00:40:46 --> 00:40:47
			So very turbulent city,
		
00:40:49 --> 00:40:51
			very rebellious.
		
00:40:54 --> 00:40:57
			So the blue media sense of judgment, the use of
		
00:40:59 --> 00:41:02
			so the first time he arrived there, he had
		
00:41:03 --> 00:41:05
			disguised himself.
		
00:41:06 --> 00:41:08
			And he went and ascended the member.
		
00:41:09 --> 00:41:11
			And they were shouting and
		
00:41:12 --> 00:41:24
			screaming in the army of golfer. And there's great dinan clamor. And all he did was he went to the
front ascended, the nimble is a huge machine, ascend to the member and sat down and judging the use
of
		
00:41:27 --> 00:41:29
			when he sat down on the member.
		
00:41:32 --> 00:41:36
			He did not utter a single word. He just sat there with a sword.
		
00:41:38 --> 00:41:48
			And he waited for all the noise to die down, because people were intrigued who this person was
coming from, remember, was disguised himself on his eyes were visible. He was nothing.
		
00:41:52 --> 00:41:57
			So they were intrigued. And they're also intrigued by the fact that he doesn't say anything.
		
00:41:58 --> 00:42:00
			Then he removed
		
00:42:01 --> 00:42:10
			the face cover the Arabs, when they would ride, that's how they would cover themselves. And then he
stood up leaning on his sword.
		
00:42:12 --> 00:42:13
			And he started to speak.
		
00:42:14 --> 00:42:22
			His words had such an effect, that by the end of his speech, members of the congregation were
trembling.
		
00:42:24 --> 00:42:30
			And one person say is that a judgement the use of are so elegant, so elegant,
		
00:42:32 --> 00:42:35
			that he would ascend the member.
		
00:42:37 --> 00:42:43
			And he was a governor appointed by a hostile governments the binaural mania over a rebellious city.
		
00:42:45 --> 00:42:47
			They all hated it. And they hated his.
		
00:42:49 --> 00:42:56
			Obviously, his his overlords. They hated their own rulers, and they hated him.
		
00:42:59 --> 00:43:22
			And he was such a tyrant. He was so eloquent that in one speech, this the narrator says, he would
addresses and he would tell us about how great noble and kind and forbearing and forgiving he is,
and how rebellious, how disobedience and how terrible we were,
		
00:43:23 --> 00:43:34
			not one person but the entire congregation of the whole journey of Kufa, which was, which was, till
not too long ago, the capital of the whole of the Islamic realm.
		
00:43:35 --> 00:43:39
			So it was a huge city, huge congregation in the central Germany.
		
00:43:41 --> 00:44:04
			And he says, By the end of his speech by Allah, we would all believe him about us and we would belie
ourselves. That's how eloquent to us. So judge Musa was a contemporary of emammal hustle bustle Isla
de la Healy. They're both very eloquent in our hustle industry, and from judgment the use of
		
00:44:05 --> 00:44:13
			so someone asked that one of the scholars asked another of those times who of the two is more
eloquent?
		
00:44:14 --> 00:44:19
			A judge, or an hustle and bustle. So instead of hustling,
		
00:44:20 --> 00:44:35
			and one of the reasons will love them, but one of the reasons given is that the hustle and bustle
lady's mother was a maid in the service of meaning almost suddenly, how did they allow?
		
00:44:38 --> 00:44:59
			So while she was one day busy, in the household chores and works work, she left the house, and I'll
have some more mostly who was a baby. He was weeping uncontrollably. So it said that almost solimar
of the alarm had picked him up and to quiet and him she gave him her breast
		
00:45:01 --> 00:45:22
			So the old man say that and here's some more bursaries, wisdom and eloquence, derived from this
Baraka of the law and one of the noble wives of the sort of law, some of the law it himself. So
emammal has written law here essays commenting on this heading east when he would relate this it
says yah Subhana Allah
		
00:45:23 --> 00:45:25
			glorified build law.
		
00:45:28 --> 00:45:31
			These three, they did not
		
00:45:33 --> 00:45:36
			appropriates any haraam wealth,
		
00:45:38 --> 00:45:40
			nor did they shed any haraam blood,
		
00:45:42 --> 00:45:57
			nor did they spread corruption upon the earth. And yet, see how Allah tested them in their
repentance. So what can be said of those who openly commit lewd and major sin?
		
00:46:00 --> 00:46:06
			They fail to join the messenger sallallahu alayhi wa sallam on one journey. And this is how Allah
tested them.
		
00:46:08 --> 00:46:08
			So mama
		
00:46:10 --> 00:46:17
			says yes upon Allah, they did not steal any harm wealth, they did not shed any harm blood.
		
00:46:18 --> 00:46:42
			Nor did they spread strife and corruption upon the earth. And yet, Allah tested them in this manner.
But the earth became narrower and restricted for them their souls became narrower and restricted for
them. So what of those who openly and continuously commit to sin commit, continue to commit major
sins and viewed and indecency.
		
00:46:43 --> 00:46:45
			So he says whilst I was in the state,
		
00:46:47 --> 00:46:50
			sitting on that house, after federalist Allah
		
00:46:52 --> 00:46:54
			on the morning of the fifth night,
		
00:46:56 --> 00:46:58
			the miracle sold Assad in
		
00:46:59 --> 00:47:02
			I heard the voice
		
00:47:03 --> 00:47:03
			of
		
00:47:05 --> 00:47:06
			a corner of someone shouting,
		
00:47:08 --> 00:47:19
			oh, foreigner, gibellini opha Anna jubilees seller who had appeared on Mount solar. They are Mr.
Salty, he shouted at the top of his voice.
		
00:47:21 --> 00:47:26
			Mount solar is a very small mountain. It's almost like a hill It was a hill.
		
00:47:28 --> 00:47:36
			Very close to Medina. Well, it's actually part of Medina. And even then it wasn't too far.
		
00:47:37 --> 00:47:44
			And like, which was at some distance solera was much closer and it's not a very large tall mountain.
It's more like a hill.
		
00:47:45 --> 00:48:02
			So Governor O'Malley called the alarm had also erected a tent there, because he's so he wouldn't go
home even he erected a tent there, and he would stay. He would spend his days in the tent during
this 15 day period, but you still come to the machine.
		
00:48:03 --> 00:48:08
			So Cameron Malika the lover who says that on this occasion, I will see it and I'm one of the homes
when I
		
00:48:10 --> 00:48:14
			there was a there was someone who climbed up Mount, Sylar,
		
00:48:15 --> 00:48:25
			and he appeared at the top and he shouted at the top of his voice, what did he say? Yeah, garbled,
nomadic or nomadic.
		
00:48:27 --> 00:48:29
			Receive the glad tidings.
		
00:48:31 --> 00:48:33
			All he says for her.
		
00:48:35 --> 00:48:37
			So I fell down in frustration.
		
00:48:39 --> 00:48:46
			And in another narration of the same for these are fell down into frustration, and I began weeping
Out with Joy
		
00:48:50 --> 00:48:53
			while I was to forage,
		
00:48:54 --> 00:48:57
			and I realized that deliverance had come
		
00:48:58 --> 00:49:02
			what other than the law is the law while he was in limbo, but the law
		
00:49:04 --> 00:49:06
			and the laws messenger sallallahu alayhi wa sallam
		
00:49:10 --> 00:49:11
			had announced
		
00:49:12 --> 00:49:23
			a laws accepting of our repentance and his relenting to this heinous Allah salata when he had prayed
the morning prayer,
		
00:49:24 --> 00:49:33
			so it's obvious our cameraman monocle De La Hoya and on this occasion he hadn't prayed for law in
Michigan, maybe some the law holiday or something sallam, but elsewhere.
		
00:49:34 --> 00:49:41
			So when the Prophet sallallahu alayhi wa sallam announced that he had just finished a sutra, and as
soon as people heard the
		
00:49:43 --> 00:49:45
			glad tidings, they rushed out to look for it.
		
00:49:47 --> 00:49:47
			In fact,
		
00:49:48 --> 00:49:59
			in another generation, Carol romanichal, the alarm sayings, that the Prophet sallallahu alayhi wa
sallam, at that night, on that night was by almost sudden the heart of the alarm.
		
00:50:00 --> 00:50:17
			I have the same Mr. model the alarm. And he says that almost Sonoma hold the alarm on her, was very
concerned about my affair, and she would always inquire of me. So the province of the law it was and
was with her when he received a large revelation.
		
00:50:19 --> 00:50:20
			So
		
00:50:23 --> 00:51:06
			almost cinema he informed me of the alarm. So almost Santa Marta de la Han has no messenger of
Allah, should I not go and give God the glad tidings. So the prophets of the love it was some of
them said, No, just wait, this was towards the end of the night. So he said, If you do that, that
will be great noise and confusion. So and Pete there will be throngs of people here. So wait till
fetch and then the Prophet sallallahu alayhi wasallam announced in front of Salah so someone climbed
Mount solar who he probably knew that government article the alarm had a tent pitched at the at the
foot of Mount solar on land.
		
00:51:08 --> 00:51:10
			But he wasn't there he was on another house.
		
00:51:11 --> 00:51:12
			So he shouted
		
00:51:15 --> 00:51:22
			yeah garbage nomadic. Oh camera nomadic receive the glad tidings so he says I fell down into
frustration.
		
00:51:23 --> 00:51:34
			And I realized that deliverance have come and the Prophet sallallahu alayhi wa sallam had announced
a loss will enter into His on his accepting our repentance, when he prayed a lot infection.
		
00:51:44 --> 00:51:51
			Question here this is known as a soldier the shock was such a shock, the frustration of gratitude.
		
00:51:53 --> 00:51:54
			So,
		
00:52:02 --> 00:52:08
			what should a person do if they receive such glad tidings and they want to thank Allah
		
00:52:10 --> 00:52:11
			what surprisingly,
		
00:52:13 --> 00:52:13
			amount Monica.
		
00:52:17 --> 00:52:18
			And
		
00:52:20 --> 00:52:20
			Monica
		
00:52:22 --> 00:52:27
			considers such a shock to be macro.
		
00:52:28 --> 00:52:32
			He stays prostration of gratitude is
		
00:52:35 --> 00:52:36
			disapproved.
		
00:52:38 --> 00:52:44
			And it's not in he actually says his macro kurata strongly disapprove.
		
00:52:48 --> 00:52:51
			Any man hanifa Rahim Allah. He also said it's
		
00:52:53 --> 00:52:58
			a karate z. He says it's disapproved but lightly.
		
00:52:59 --> 00:53:00
			However,
		
00:53:01 --> 00:53:25
			Imam Wahine first two students and cokie moms, Amanda will use the funnyman Mohammed Mohammed law.
They both say that it's permissible and it's also a virtue in itself. an Imam Shafi any man, humble
Oshima, Hola, they both say that it's indeed virtuous. And
		
00:53:27 --> 00:53:32
			one, well, they say it's virtuous. So we have a wide range of opinion here.
		
00:53:35 --> 00:53:37
			Imam Abu hanifa says this macro
		
00:53:38 --> 00:53:45
			but liked, lightly disapproved him and Monica de la Hillis a strongly disapproved
		
00:53:47 --> 00:53:49
			and yet the later will Mr. Say it's
		
00:53:50 --> 00:53:56
			imaginable use for demand Mohamad say it's permissible and it's a virtue. And so the Imam Shafi at
any moment.
		
00:53:58 --> 00:54:07
			And the footwork according to the Hanafi effect, is only verdicts of imaginable use of an Imam 190
Manwani for him Allah.
		
00:54:11 --> 00:54:15
			There's a lot that can be discussed about this, but we don't have time. But
		
00:54:17 --> 00:54:22
			less someone says that, well, why do Eman Why does it matter what any first aid smuggle?
		
00:54:24 --> 00:54:43
			Well, he only says it's more cruel than z meaning it's lightly disapproved. Malik actually goes to
the extent of saying that it's McGrew strongly disapproved off. So why, why Mr. Mallika de la Healy
says, See, I keep on saying that.
		
00:54:46 --> 00:54:46
			That will Mr.
		
00:54:49 --> 00:54:51
			Mohammed Allah, they weren't
		
00:54:53 --> 00:54:55
			obsessed with their opinions.
		
00:54:56 --> 00:54:59
			They underwent defiance of the truth.
		
00:55:01 --> 00:55:07
			they base their opinions on sound evidence is available to
		
00:55:09 --> 00:55:15
			Naima monochromator. Law heading, he actually said, but I don't
		
00:55:17 --> 00:55:24
			view the permissibility of the virtuous nature of frustrations of gratitude.
		
00:55:25 --> 00:55:26
			Because
		
00:55:27 --> 00:55:28
			that when
		
00:55:29 --> 00:55:32
			and the people of Medina do not practices
		
00:55:33 --> 00:55:37
			and I have never heard of it, of course in one or two incidents like this, yes.
		
00:55:39 --> 00:55:46
			But he said, we have no tradition of this. This is why my Monica lady said no.
		
00:55:47 --> 00:55:48
			And
		
00:55:49 --> 00:55:50
			not all of them are very strict
		
00:55:53 --> 00:55:56
			somewhat so that your mom or your mom, Shafi in a month.
		
00:55:58 --> 00:56:06
			Some of you have commented to me that you missed the technicality of the didgeridoo study. That's
what he does.
		
00:56:07 --> 00:56:09
			Well, I'll do it for two minutes. Then.
		
00:56:11 --> 00:56:11
			Eman,
		
00:56:12 --> 00:56:13
			Shafi NMR
		
00:56:15 --> 00:56:35
			they both say that it's yes prostration of gratitude is permissible and it's good and so do Eman
will use for the man Mohammed of the Hanafi film, but do you know what your mama Will you Eman Shafi
Mmm, handle the stipulates all the conditions. So, they say you have to face Qibla
		
00:56:39 --> 00:56:44
			all the conditions of Salah of the concealment on the covering of the body must apply
		
00:56:45 --> 00:56:48
			of purity must apply. So you must be in a state of Mordor and Baja.
		
00:56:50 --> 00:57:04
			And he must face the Qibla and only then can you do it. And the method of doing it is to create
Allahu Akbar on you fall into frustration. You say that the spear and then you say that the
community in your eyes again similar to such that
		
00:57:06 --> 00:57:07
			we prostration of recitation
		
00:57:11 --> 00:57:18
			that show that the amount we use for the man Mohammed or the Hanafi school if they don't have such
restrictions, the man shall for any amount.
		
00:57:19 --> 00:57:37
			But the point I'm trying to make here, don't just come up with opinions for the sake of it. And
unfortunately, this is something that in my manufacturing whole life specially accused off that when
a man did things said things for reasons. Now, let me give you an example of mom shopping in
America.
		
00:57:40 --> 00:57:44
			They say such that the shock is good. Yes.
		
00:57:46 --> 00:57:49
			But they say you can't do such a shocker in Salah.
		
00:57:51 --> 00:57:52
			Understandable.
		
00:57:55 --> 00:58:01
			So much. So that inserted in in the Quran in surah spod there is a such thing.
		
00:58:03 --> 00:58:07
			And in sort of in the story of season, at least
		
00:58:12 --> 00:58:13
			according to the demand
		
00:58:14 --> 00:58:17
			and the amount of the Hanafi school the fifth that's a proper such that
		
00:58:18 --> 00:58:34
			according to Mr. Shafi and Mr. Handle, that is not a frustration of the law of recitation. They say
it's such a shock. It's the frustration of gratitude.
		
00:58:36 --> 00:59:02
			They say it's frustration of gratitude. And they have their reasons for saying that also. This is
rated one Hadith the Prophet sallallahu alayhi wa sallam said that with his Salaam he frustrated out
of repentance, and we push straight here in gratitude. So they say this is not a frustration of
recitation. It's the frustration of gratitude. So if insula, someone reads this verse,
		
00:59:03 --> 00:59:14
			and then he does such that to tilava he actually what he does such that he falls into frustration.
Imam Shafi being humble say, his Salah is broke,
		
00:59:17 --> 00:59:18
			his Salah is bothered.
		
00:59:19 --> 00:59:31
			So he has to resume begin his Salah entirely again, if he did it intentionally, and if he did, if as
long as he didn't do it out of ignorance or forgetfulness.
		
00:59:33 --> 00:59:48
			So the point I'm making the discussion here is and about sort of the point I'm making is that will
Amar have their reasons for saying what they do? What reason does Imam Abu hanifa Rahim Allah have,
he says that one complete rocker of surah
		
00:59:49 --> 00:59:52
			is a complete one cycle.
		
00:59:53 --> 00:59:58
			But anything less than one cycle of solar is not considered a virtue?
		
01:00:00 --> 01:00:11
			So a record in itself is not considered a virtue by itself. If someone just out of the blue did
record and bowed to Allah, that is not considered an act of virtue.
		
01:00:13 --> 01:00:21
			If someone suddenly stood in the middle of somewhere and first and has hands and did some dinner,
		
01:00:23 --> 01:00:26
			that in itself, the dilemma is a virtue.
		
01:00:27 --> 01:00:45
			But that form and posture that the person adopted with recitation in that manner is not a virtue,
this is what any farm overseas anything less than a complete of a car is not considered a virtue.
And similarly, he says, A prostration by itself,
		
01:00:46 --> 01:00:52
			like a record or a bearing by itself in isolation is not considered a virtue.
		
01:00:54 --> 01:01:17
			And he says anything less than the regard is not considered a virtue, he only makes an exception in
the case of such that would allow the frustration of recitation because we have clear categorical
evidences and texts format. He says, there are no such texts with of such a categorical nature for
		
01:01:19 --> 01:02:04
			substitution for frustration of gratitude. And imagine if someone says well, how can there be we
have evidences Yes, but we use our single narrations. Mr. Malik said the same time of law, he said,
no one practices in the whole of Medina, and he based his verdicts on the on the practice and the
verdict of the people of Medina who had taken it from the Sahaba of the law. And he actually went to
the extent of saying that so many good things happen. So many glad tidings were received. And yet we
don't have we haven't received such reports of the frustration of gratitude. So someone may ask,
Well, what about Gavin O'Malley called the alarm? Yes, indeed. But the the explanation given by
		
01:02:04 --> 01:02:25
			manneken among others like them, although they never said this, but the explanation would be along
the lines of the frustration of gambling, nomadic will be a lot more spontaneous. After 50 days and
nights of such grief. He when he received the glad tidings of Allah accepting his repentance, and
relent and tomb and forgiving him, he
		
01:02:27 --> 01:02:35
			spontaneously in advance in voluntarily, he just out of sheer joy, he fell down into subdued and he
		
01:02:36 --> 01:02:44
			wept, and so did the others. In any case, like so those of you who are missing the technicalities,
that's for your benefits, but I returned to the heavy
		
01:02:47 --> 01:03:10
			but according to the Hanafi fear, and interestingly, the later Maliki Allah agreed with the others.
So, the the followers, the scholars of the Maliki school have fit in this muscle actually digressed
from the opinion of America to LA LA. And the followers of the Hanafi film also digress from the
opinion of Mr. Manuel hanifa.
		
01:03:11 --> 01:03:39
			So in the Maliki fit, and in the shot in the in the Malik effect, and in the Hanafi set, and in the
shower for effect, and in the handle effects according to all four schools, it's permissible to do
surgery, however, do remember that according to ma'am share, for any man can handle all the
conditions apply behala You must face dibbler so it's like part of solar. But there are no such
conditions for the Hanafi School of fear. So if someone just frustrated
		
01:03:41 --> 01:03:50
			then it's considered a kind of virtue in itself. So he says, when the Prophet sallallahu alayhi wa
sallam announced
		
01:03:56 --> 01:04:01
			this insalata fetch for the hub and now so you should all Milan, so people
		
01:04:02 --> 01:04:16
			went out to give us a glad tidings. Well, the Habibullah sahibi yamabushi and bearers of glad
tidings went to my two companions. What a cobra illa urogen feroza and a man
		
01:04:17 --> 01:04:21
			raced his horse towards me. What's the assignment
		
01:04:23 --> 01:04:24
			and
		
01:04:30 --> 01:04:35
			someone from the clan of Islam, his clan, someone from the clan of Islam
		
01:04:37 --> 01:04:38
			raced
		
01:04:39 --> 01:04:44
			for O'Fallon Jebel. So he climbed onto the mountain, what kind of salt
		
01:04:47 --> 01:04:48
			and the sound
		
01:04:50 --> 01:05:00
			was faster than the horse. So what Garen Radek is saying is that as soon as the Prophet sallallahu
wasallam announced a large repentance there was
		
01:05:00 --> 01:05:42
			flurry of activity. People went out from the mesh search for gambling demonic Moroccan or be it out
of knowmia someone went to Mount Sylar. Another person climbed his horse and raced toward raced in a
direction to find him. Another person climbed on another mountain on the hilltop, and he shouted,
he, he shouted out to Captain America, the alarm rang. So here was a horse come in a horse rider
speeding towards him. There, there was someone climbing a mountain he suddenly appeared and shouted.
So he says, The sound of the new person appearing on the hilltop was faster than the horse racing
towards me. Then, the woman who
		
01:05:44 --> 01:05:50
			ascended the hilltop, after shouting from there, he came to gamble in the morning called the alarm
later.
		
01:05:51 --> 01:06:10
			And he says, because he was from his tribe for a match and the lilies, the miracle song Salta. So
when that person came, whose voice I had heard the first one to greet him, you're surely giving me
glad tidings. And Zach will also be I removed my two pieces of cloth.
		
01:06:11 --> 01:06:23
			He was wearing two pieces of cloth. He said, I removed my two pieces of cloth for kasota, who yahama
Boucher and I made him wear them because of his glove tied in which he bought for me.
		
01:06:25 --> 01:06:36
			What law humor and legal aid ohama Yarmouth by law, I did not own any other shirts, or any other
pieces of clothing apart from those two pieces
		
01:06:37 --> 01:06:38
			on that day.
		
01:06:39 --> 01:07:19
			Although he says, I did not own anything besides them, it doesn't mean he didn't own anything. So
remember, he said at the beginning of the head, he never was I wealthier and healthier than I was.
And I had two means of transport. But in one narration, it's clearly mentioned that what he means is
I did not have any other items of clothing, he had only two pieces of clothing, but in his joy, the
upper pieces of clothing, obviously, he retain the low of the cloth. But he had two upper pieces of
clothing, which he removed both and gave them to this habit of the Allahu anhu had come to give him
the glad tidings.
		
01:07:20 --> 01:07:21
			And
		
01:07:25 --> 01:07:30
			why? because it gave him glad tidings. And he says, by a lot, I do not own anything else.
		
01:07:35 --> 01:08:15
			I'll continue next week, because there's quite a bit of heavy threats. We're nearing the end now.
But if I continue, we'll be here till very late. But I'll stop here. But just I'll just end with one
with one or two comments about this. It was always the practice. So what did he do, he gave the two
pieces of cloth. And then he borrowed someone else's clothes. And then he went to visit Rasulullah
sallallahu wasallam. So what happened when he went to meet the Messenger of Allah will continue next
week in Sharla. Next will be the final dose of gambling, the medical the alarms heavy, but it was
always it's always remained the custom of all ama throughout the centuries, and the people of
		
01:08:15 --> 01:08:24
			knowledge to and it's considered good to give someone a gift if they bring you good news.
		
01:08:27 --> 01:08:32
			And that's what he did. So the person who brought some good news, gambling a monocle the alarm,
		
01:08:34 --> 01:08:45
			took the only two pieces of cloth here and on that day, and gave them to him. And he actually wore
them though this habit of the alarm put them off and was considered a normal.
		
01:08:46 --> 01:08:47
			It's considered an
		
01:08:50 --> 01:09:08
			like once a habit of the alarm when he came. So one could ask that well, if government got the alert
and didn't have any of the pieces of cloth, and you have to pick up a piece of cloth and remove them
and gave them to the Sahabi Why did he take them? He could have said no, no, no, you know, you need
them you keep them, it was considered an honor.
		
01:09:10 --> 01:09:15
			They considered it Mom. They regarded others as being pious, more pious than
		
01:09:16 --> 01:09:23
			Gavin monocle. The alarm had been punished for 50 days. And yet this little the alarm considered in
more pious than
		
01:09:24 --> 01:09:38
			especially now that law had accepted as repentance. This was something unique. And he came running
to him baring glad tidings and when So, when he received them, he gladly wore them as mentioned in
the front of his armor. He wore them
		
01:09:39 --> 01:09:41
			like that's how you know the alarm and
		
01:09:42 --> 01:09:45
			one of the songs have a say that the prophets and the loudest was given a gift.
		
01:09:48 --> 01:09:59
			So he, he wore he wore the suit of clothing, and he came out and he looks beautiful and resplendent.
So once I have you know, the alarmists of yellow suit, Allah give me these
		
01:10:01 --> 01:10:20
			So how about the lower end who said, Pamela? Someone gave a gift to the Messenger of Allah
sallallahu alayhi wa sallam, he came out wearing them resplendent in his new robes looking so
beautiful. And this is how he says, Give me the Prophet sallallahu alayhi wa sallam would never say
now.
		
01:10:23 --> 01:10:27
			So he went back inside, change his clothes and brought them out and gave
		
01:10:29 --> 01:10:33
			some people approached him and said, You burden the Messenger of Allah.
		
01:10:35 --> 01:10:36
			So he said,
		
01:10:37 --> 01:10:42
			I only asked them for these clothes, so that they can be my shroud in my grave.
		
01:10:44 --> 01:10:47
			Because they they did become his shroud and his grave.
		
01:10:48 --> 01:10:53
			So pletely considered it's an honor. It's a very beautiful story about it's like I said,
		
01:10:55 --> 01:10:58
			bears are glad tidings will be given gifts.
		
01:10:59 --> 01:11:09
			A mom even of Josie de la Hailey relates a heavy, heavy but it will Josie and it was of the late
centuries but with this chain of narration.
		
01:11:10 --> 01:11:13
			He relates from amount of obedience to the man
		
01:11:15 --> 01:11:20
			in carbon monoxide, carbon monoxide the AMA didn't handle handle.
		
01:11:22 --> 01:11:27
			He wrote a book about the virtues and the qualities of imaam
		
01:11:29 --> 01:11:31
			since he was humble he himself even though Josie
		
01:11:32 --> 01:11:47
			sable Josie say isn't this double monarchy double monopoly. Hanban in the book of virtues are
handled with a chain of narration sort of beaten so a man that a revered Muslim man and a relates
		
01:11:48 --> 01:11:51
			that Imam Shafi Allah he said to me
		
01:11:54 --> 01:11:56
			that Olivia, this was in Egypt
		
01:11:58 --> 01:11:58
			or Libya,
		
01:11:59 --> 01:12:00
			take the slet
		
01:12:03 --> 01:12:06
			and go to Medina humble in Baghdad.
		
01:12:08 --> 01:12:18
			These were the amount of earlier centuries Imam Shafi Villa de la jolla they passed away in 204 he
any amount of mammal in 241 inch
		
01:12:19 --> 01:12:21
			so he was much younger amount.
		
01:12:24 --> 01:12:31
			So if a man says Imam Shafi gave me a letter and so that would be take this letter and carry it to
Baba,
		
01:12:32 --> 01:12:35
			they were in Egypt and deliver it to
		
01:12:36 --> 01:12:37
			him
		
01:12:38 --> 01:12:39
			and give him my Salah.
		
01:12:43 --> 01:12:53
			So to be remorseful a man says he was a new man in his own right in my motto beaten Salima. He says
that I travel to Egypt, sorry, to Baghdad, Iraq from Egypt.
		
01:12:55 --> 01:12:56
			And when I arrived there,
		
01:12:58 --> 01:13:02
			I managed to perform set up and fetch in the masjid with him.
		
01:13:04 --> 01:13:05
			Meaning I met him there.
		
01:13:06 --> 01:13:09
			And he appears that he was leading Salah
		
01:13:11 --> 01:13:13
			because he says that when he turned around from the Maha
		
01:13:15 --> 01:13:25
			I approached him. He hadn't met him before. He says that I arrived at the masjid the amount of
humble was in front of sola. He arrived that night, but he went to the machine for fetch.
		
01:13:26 --> 01:13:32
			When he turned around from the main hub, after federal Salah, I approached him. And I said to him,
said Mr. Deacon,
		
01:13:33 --> 01:13:40
			this is a letter from your companion, and your brother from Egypt,
		
01:13:41 --> 01:13:42
			Shelfari
		
01:13:44 --> 01:13:48
			so you might have been humbled to the letter and he said, Have you opened it?
		
01:13:50 --> 01:13:58
			and looked in looked looks at it. So you set up a beautiful mausoleum and said now, so I am humbled
to be Latin broke.
		
01:13:59 --> 01:14:01
			And then he began reading the letter.
		
01:14:02 --> 01:14:03
			When you read the letter,
		
01:14:05 --> 01:14:08
			he's suddenly his eyes filled with tears.
		
01:14:12 --> 01:14:33
			So a repeated use of a man's head to him Yabba Abdullah, that was a spoon. Yeah, he's texting him.
Or Abdullah, since my son was Abdullah. So this is Omar Abdullah. Abdullah Omar Abdullah, what is
it? Why do you weep? Such because he, his eyes filled with tears and he began weaving.
		
01:14:35 --> 01:14:35
			So he said
		
01:14:37 --> 01:14:38
			Shafi rang
		
01:14:41 --> 01:14:49
			him I'm sure he was much senior to Mr. Lachman humble, because Shafi writes that he saw a dream
		
01:14:51 --> 01:14:53
			in which he saw the messengers of Allah, Allah.
		
01:14:55 --> 01:14:59
			And the messenger sallallahu alayhi wa sallam said to him, conveying
		
01:15:03 --> 01:15:06
			Ahmed Mohammed, that he will be tested
		
01:15:07 --> 01:15:08
			by Allah.
		
01:15:14 --> 01:15:19
			So tell him to remain steadfast and Allah will elevate as a ranking knowledge.
		
01:15:23 --> 01:15:25
			So that's why he started weep.
		
01:15:26 --> 01:15:29
			Imagine he's been given the news of a dream,
		
01:15:31 --> 01:15:36
			in which Rasulullah sallallahu alayhi wa sallam said, The Hanbal will be tested.
		
01:15:38 --> 01:15:39
			And yet,
		
01:15:40 --> 01:15:43
			we have a man said to him beshara glad tidings,
		
01:15:46 --> 01:15:47
			a glad tidings.
		
01:15:50 --> 01:16:01
			And in a way, it was like a miracle. So a man was saying to him, I'm the bearer of good news was my
gift. He didn't say it was my gift, but he said, Misha,
		
01:16:02 --> 01:16:11
			this is good news. Glad tidings panel. Humble is being told that he is about to be punished and
tortured and tested.
		
01:16:12 --> 01:16:14
			Because a lot was going on at the time.
		
01:16:16 --> 01:16:29
			So a bearded Muslim man said to him, beshara glad tidings. So in my humble Rahmatullah, he had a in
that tradition of gab of Nevada called the alarm, he took off his shirt and he gave it to him.
		
01:16:31 --> 01:16:37
			And then he wrote a reply, and he gave it sort of beat The beat room. So the man says that I took
		
01:16:38 --> 01:16:39
			the letter
		
01:16:40 --> 01:16:45
			back to Egypt, and I delivered the letter to Imam Shafi.
		
01:16:47 --> 01:17:06
			Imam Shafi, these people were all of one mind, their world is different, our world is different.
Imam Shafi also understood that he must have given obiri a gift, because he bought these glad
tidings to him, and I'll be able to sell him and given
		
01:17:07 --> 01:17:18
			that he gave me a shirt. So he gave him the letter. So he looked at the of reply, he read the reply,
and then he said to himself, a man What did he give you along with this letter?
		
01:17:20 --> 01:17:20
			Allah,
		
01:17:22 --> 01:17:25
			repeated Muslim man said he gave me his share,
		
01:17:27 --> 01:17:32
			shaft to learn and he said, he was his teacher, he was a teacher, your mama
		
01:17:33 --> 01:17:50
			Shafi. He said sort of elusive a man, I won't alarm you in the shirts, meaning I won't alarm you,
but asking you for the shirts. But do this go and dip the shirt in some water and bring the water
		
01:17:52 --> 01:17:57
			he wants to drink the water in which the shirt of Adam hambo was dead?
		
01:17:58 --> 01:18:02
			And he said, so that I may share this gift of glad tidings
		
01:18:10 --> 01:18:10
			to lie
		
01:18:12 --> 01:18:17
			Allah mercy on all of them. May Allah enable us to follow in the footsteps of these
		
01:18:19 --> 01:18:22
			older man. And so how about the law?
		
01:18:26 --> 01:18:29
			What's the law was the man after he was a soldier in the Vietnam hamadryad
		
01:18:31 --> 01:18:32
			which means a lot more.
		
01:18:38 --> 01:19:17
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