The church's values of love, faith, and caring are emphasized in their culture, with the Hadeeth system being important. Representatives are advised to show respect and humility in conversations with messengerers, while avoiding disrespectful behavior and touching passengers while traveling. The importance of showing respect and humility is emphasized in the church's culture.
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Bismillah
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Salam aleikum wa
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rahmatullah?
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The art Merlin mean you have to learn for them to deliver on when you
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want to show the world that you're
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gonna want to show them a home with an actor who was a solo solo Martha Donna Lee, who are the
heroes about to kill some limits. neyman Thielen and Kathy
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Marburger farm with him in the shade line of Regina spiller.
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Not law her woman equateur who is on Long Island
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living in LA he was Selena de
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la
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casa later Anna Ebrahim
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Ibrahima in the middle Majeed, a la him about a *
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improvement komaba Tada la vida, the law in
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respect to listeners,
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we gather for the
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the seed of the Holy Spirit.
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Today insha Allah who begin the sort of known as sort of liberal jar,
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it's in the 26th jers part of the holy book, out of the 30 parts.
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It's in terms of sequence and order, it's the 49th surah of the Holy Quran. And but it was one of
the latest sorts to be revealed, it's a sort of that was revealed in Medina,
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at a very late stage. And according to some scholars, it's the
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106, according to others 108
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out of 114 to be revealed.
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unlike some of the other sorts, which I've commented on before and which has which have various
names, this sort of sort of number 49 sort of job is more or less only known as sort of language
arts not known by other names,
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which are our
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means, rooms, apartments, chambers. And this is a reference to one of the verses, which we will
cover later in this order, which speaks about a certain incident that took place. And in that
context, Allah mentions and hood are the chambers, the apartments, the private quarters, the rooms,
referring to the chambers of Rasulullah sallallahu alayhi wasallam, where his family lived, and
which were adjacent to his machine.
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So the name of the sorta has taken from that
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fourth verse of the surah, in which Allah says in the Lithuanian ad, when I come in what are
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those who call out to you from behind the apartments from behind the chambers.
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So the surah is named after that one word, in the fourth verse, sort of the sort of the inner
chambers or quarter's apartments, and we'll learn more about that later. So let's begin this is the
49th, sort of the 164. In terms of Revelation. It's late money's revealed in Medina. And
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it's more or less known only by this name, sort of genre, the chambers.
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He only has 18 verses, so it's not that long a surah. Another important thing is that
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the
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this sort of sort of genre begins a section of the holy war,
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which is more or less the final six of the Quran, which is known as El Mufasa.
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And
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fossen refers to that section of the origin which is preferred
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and chosen by the messenger sallallahu alayhi wa sallam as well, to be repeatedly recited in the
Salawat in the daily prayers. So of course, any part of the urn can be recited in any of the
prayers, but it was the noble custom and tradition of the Messenger of Allah, Allah equals
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seldom, and therefore his son to recite mainly the salts from the oma fossils section of the aura.
So the longer an animal fossil, the fossil section itself is divided into three, you have the
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long muscle section, which is the beginning sort of
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you have the middle, or the intermediate muscle section. And then you have the asylum of a slow
meaningly shorter sore at some of the animal fossils which come towards the end of the quarter. So
the Prophet sallallahu alayhi wa sallam used to recite the shorter salts of the fossil section ie
the final sixth or an in some of the prayers, the middle ones in others, and the longer ones no one
has done before. So the longer fossil swords in the in some of the other prayers such as the Quran,
fetcher and
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now
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and the Poseidon for swell, the shorter ones predominantly in Mughal Uppsala, and the middle
intermediate fossils or it's, again predominantly in us and Asia. Of course, there were variations
at times, but this was a steady pattern of the Prophet sallallahu alayhi wa sallam is the law of the
insula. So the whole animal fossils section which forms the more or less the final sixth of the
Quran, which is the preferred section to be recited in all of the daily prayers, the beginning of
that animal festival section, according to many scholars, if not most, is this sort of sort of
genre.
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So at least according to the Hanafi rule, Mr. The Shafi lemma and the molecule Emma, the beginning
of the animal fossils section is this the sort of genre so this is another significant point
relating to this sorta. So let me begin the first few words. And then in Sharla, while comments
further about the
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backdrop to the revelation of the main verses of the surah, as well as some of the themes of the
surah and the period in which it was revealed.
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So are all the we learn him in a sheath line of regimes? Man Rahim? laughs Panama Adana says by the
name of Allah,
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the Most Gracious, the Most Merciful?
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Yeah, you're Latina and all that God the mania de la hora, Su de la Ilaha, Samir Addy
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are believers of those who would have believed,
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do not be forward, do not advance before Allah and His message.
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And be wary of Allah.
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Verily, Allah is all hearing all knowing.
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That's just the beginning of this. Now, sort of the hijra being one of the longest sorts of
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it contains a number of different topics and themes.
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And like some of the shorter sorts that we've done from the 30th parts of the Quran, which more or
less cover one theme, or were revealed in their entirety, sort of covers a number of different
topics.
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But mainly this sort of was revealed in the ninth year of Hitler.
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So
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within two years of the Prophet sallallahu alayhi wa sallam his departure from this world and
meaning before and in the final two years of his life,
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some of the themes of the sewer, our respect,
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advocates,
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advocates of behavior of society
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or guides, its followers,
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to adopting the most appropriate behavior, manners
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etiquettes conduct
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before Allah
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before the Creator, before the creation, before the representative of the creator of the messenger
some of the law it was sent them towards one another
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Lugg guides the believers through the source
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towards justice, establishing justice, upholding justice, especially in one's dealings with others
in one's thoughts and perceptions of others.
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The Koran doesn't just tell us in the sore, to avoid conflict, he actually gives us the recipe to
achieve,
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to adopt certain measures to avoid certain things in order to prevent conflicts. And when conflicts
and disagreements do arise, and how to tackle it, how to resolve it, how to be just
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the whole speaks about
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being cautious
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in terms of not advancing beyond one's position, knowing and recognizing one's limits boundaries and
borders.
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Never trespass, never overstepping the mark, when it comes to Allah, and His Messenger sallallahu
alayhi wa sallam, or one another.
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Even about accepting and recognizing our boundaries and our limits when it comes to speech, when it
comes to thoughts when it comes to judgment, when it comes to behavior.
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On although I've used the word boundaries, borders, limits etiquettes modes of behavior.
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This sort of
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teaches us the true meaning of liberty and freedom.
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Not the kind of freedom whereby a person's property is protected.
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And the person's life is protected.
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And the person's body is protected. But a person's dignity, their
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their self worth, their emotion,
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their inner being, these are not protected.
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Right? It's not true liberty and freedom.
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And 1400 years ago, a law is an assault on the law, it was
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taught as the true meaning of liberty and dignity.
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Whereby Allah and His Messenger some of the law, are seldom taught
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that it's not just the blood
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and the property and the belongings of an individual, that are sacrosanct and sacred, and that
cannot be violated. But even his dignity,
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even his self worth, even his emotions, even our perception of him, that perception is sacred. And
therefore it should not be violate
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this How about the law?
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What taught these ideals,
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these lofty characteristics, and they were actually instilled in their character. This is why we saw
a society in Medina, around the messenger sallallahu alayhi wasallam. And by the time of his
passing, which was unique,
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unparalleled unprecedent
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and which should serve as a model
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of conduct of behavior of social etiquettes of society.
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brotherhood
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companionship, concern, simply welfare, true social welfare,
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true Liberty with dignity.
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All of that was realized in Medina,
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around the messenger Salalah it was and that's what this surah teaches.
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inshallah we'll cover all of these different topics and themes as we move through the verses.
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But before we begin today's section,
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allow me to explain the backdrop to the revelation of the first few verses which are all entire
although they appear to be separate.
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It was the ninth year of law. And this was the year known as the year of delegations.
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The year of delegations. The reason for this name is
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that in the eighth year of hedra, the Prophet sallallahu alayhi wa sallam had conquered Mecca.
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Now the most
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controlled Medina, Makkah, the position of the Prophet sallallahu alayhi wa sallam was immensely
powerful, he was now recognized throughout Arabia, if not as a profit, then at least as the
preeminent individual, with
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the most devoted followers.
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And he was recognized as the lead.
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Even if some did not accept him as a messenger of Allah.
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Many of the Arabs, especially the Bedouin, were, wait to see what the outcome would be
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in the struggle between Makkah and Medina.
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And some of them went to the extent of saying that we shall line wait.
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We won't oppose Mohammed,
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nor will we side with him,
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let them
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determine the fate of Arabia.
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If
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Mohammed is an imposter,
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then we shall soon recognize it.
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But if he is a true messenger, and if a law does give him victory, and grants him these grand
achievements that he speaks of, and that his followers speak of, then we will recognize him as the
Messenger of Allah, so many of them laneway and when Makkah was conquered, and now the Prophet
sallallahu alayhi wa sallam was given that position by the people of Arabia, many of them began
arriving in Medina individually as well as in huge delegations. And this was in the ninth year of
hitch
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after the conquest of Makkah, so many delegations came from all over Arabia. So this was known as a
year of delegations and waffled. One of the delegations that arrived in Medina in the ninth year of
hedger was from the tribe have been with the mean, the mean was a huge try, and various
representatives of the different claims of little demeaning, they arrived in Medina and according to
some reports of approximately 7080 of them, they arrived as a delegation. And the purpose of many of
these delegations was that, in fact, a perfect example would be the delegate the delegation from
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wife.
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After the conquest of Makkah, the Prophet sallallahu alayhi wa sallam
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marched
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in the campaign of her name,
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and he fought against some of the other tribes
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in the Battle of her name, and after the Battle of her name, the Prophet sallallahu alayhi wa sallam
moved ahead to lay siege to the city of life.
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They were unable to maintain the siege. And after approximately a month, the Prophet sallallahu
alayhi wa sallam decided to end the siege and return to Medina.
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When the prophets of Allah it was sudden returned to Medina.
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Having failed to actually conquer the city of life,
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within the year, in the ninth year of hedger, by itself, decided to join the prophets of Allah and
Eagle send them and they sent a delegation.
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So this was the year of delegations, one of the dead and how they would come is from the larger
tribes a delegation would arrive to speak to the province some of the law writing most of them this
delegation would contain the leading dignitaries and most powerful fitness, including poets and
orators, and they would visit the messenger some of the law it was alum, speak to him, negotiates
with him, embrace slam
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themselves, and promised to take the religion back to their people, and apply all the rules
including painters occur to the property of the law.
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And this is how the delegations would come and represent the entire tribes. So the delegation
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Buta mean. However, these were Arabs. These were Arab, sorry Bedouin, and many of them have not yet
embraced Islam. So they would come in the year of delegations visit the messenger sallallahu alayhi
wa sallam discussed within negotiate with him. And many of them would embrace, and then they would
return. So Buddha mean came, some of them were already Muslim. Very few of them though, the majority
of the delegation of glutamine had not yet embraced Islam. But they came with that idea with that
vision.
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They arrived in Medina, and they came to the masjid of the Prophet sallallahu alayhi wa sallam in
order to speak to him. At the same time, this delegation, although they were interested in Islam,
there was also another reason they had been an incident in which some of their people had been
captured.
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And they wanted to discuss this with the messenger subtle alarm it was.
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In any case, the delegation came of the mean.
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And they arrived in the machine.
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And they began, it was in the afternoon, province, a lot of it was resting at home in one of the
chambers.
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And the chambers, as I said, are were adjacent to the masjid of Rasulullah sallallahu. It was
simpler
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if we imagine this to be the people
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facing south,
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on the eastern side.
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So this is a bubbler and facing the people out to the left, where some of the chambers of the
prophets of the law it was the very first chain
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is known as the home of a woman woman in a Chateau de la hora.
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And her home was split into two parts. So those of you who have been to the masjid have are the
messengers of Allah Almighty Who was selling them.
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And you see the green
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partition.
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And the area and owners are over profits and the line equals some of them says Nabina, bt, or
members of the community are the agenda. But that area which is between my house and my member, my
pulpit is a garden of the gardens of gentlemen.
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So that those of us who've had an opportunity sits in the role that
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be there.
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To the left of that older, where the green meshes, that's where the chamber of the prophets of Allah
Hi, Eagleson chambers begin. Now that was originally a wall. But he had a door.
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And that door opened into the masjid. And that's where the prophets of Allah Islam would come from.
And that door led into the outer Chamber of money in Chateau Viola and
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so that was the first house the house of mini, Chateau de la.
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When the Prophet sallallahu alayhi wasallam arrived in Medina.
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He was only married to wives, meaning he shouted the alarm on heart and soul the heart of the alarm.
So only two homes were built First of all, and shadow the alarm or enhance and right next to her, so
that'll be a lot.
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But the one closest to the dibbler, as it stands now was that of a shadow of the alarm. So the door
would open into the outer chamber of
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the house of meaning a shadow of the alarm, this outer chamber, you could call it a living room
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known as
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the chamber, the room.
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It was very small,
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extremely small.
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I don't know the exact figures offhand at the moment, but approximately
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seven feet
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by five and that was the outer chamber.
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And the profits of the love it was some of them would sit there. And this wasn't where the profits
of the love it was some of them would sleep at night. That outer chamber led to another inner
chamber which again which was very small which is known as a bedroom
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and these two just the outer chamber and the inner chamber
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Were the private quarters of money in Chateau de la.
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And then further, there was a house of fire the amount of the alarm, and again that contained an
outer chamber and an inner chain.
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Similarly, opposite the house have a shadow of the alarm of the lover and her towards the fibula was
the house of money in half. So hold the alarm. And I'll tell you where that was situated.
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It's no longer preserved.
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From the very earliest days, there was a need to expand the machine and model the loved one expanded
the machine of the Prophet sallallahu Sallam himself, expanded the machine in the seventh year of
his job, and model the law and extended it, the law and extended it.
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And then afterwards one of the omiya governors rulers.
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He also extended the machine, but he was the first one. He wrote a letter to Governor Abdulaziz was
the governor of Medina. And he told him to include the to demolish the chambers the genre of the
Prophet sallallahu alayhi wa sallam and include them in the machine. So I'm going to grab the
disease who was just a governor at the time, who himself later became a very pious ruler. At that
time, who was just the governor, he obeyed. He had no choice but to obey the
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decree of the ruler from Damascus. And he implemented the decree and the chambers were removed.
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the narrator's say that we never saw honorable Abdul Aziz weep as much as he wept that
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and some of the other leading roles, including the leader of the derby in Sweden, and will say yes,
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he says that how we wish that these chambers would have remained exactly as they are, so that the
new generation of Medina would grow up, and visitors would come to Medina and all of them the new
generations, the future generations of Medina, and the future visitors from all over who arrived in
Medina, they come, and they could see how the Prophet sallallahu alayhi wasallam lived, how simple
his dwellings were, how small his chambers were. So by viewing the homes, and the lifestyle of the
sort of laughs and the love it was in them, they would also be able to detach themselves from the
dunya knowing how simply the Prophet sallallahu alayhi wa sallam lived, even though a lot of place
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the treasures of the world its history.
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These were the words of Satan will say, yeah, so it was a sad day, but most of the chambers were
removed.
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Now, today, if when we stand in front of the grave of Rasulullah, sallallahu alayhi wa sallam,
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and offer our salons and our greetings, exactly at that spot, was the house of hopsital Viola
directly in front of me in a shadow the alarm has house. So between the home of the shadow of the
alarm and I remember that was a wall of the machine, the front parts where the office salon is
actually an extension.
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So the mystery of the front of the machine ended where that old bar was
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parallel or in line with the home of a shadow the alarm her
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in front of her house, there was actually a gully a small pathway. And then after the pathway
directly opposite was the home of have saddled the alarm on her home also contained an outer chamber
and an inner chamber. And that home was obviously demolished and that is exactly where we stand in
front of the grave of a sort of muscle alarm, I think was off our salon. So realize that when you
are standing there, that is the home of Aristotle the law, that is actually a spot where the
messenger sallallahu alayhi, wasallam. lived, slept, spent his night prayed.
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So the these are just some of the chambers.
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So the prophets of the love it was some of them was resting in the afternoon in one of the chambers.
We don't know which one but he was he was resting.
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And he was having a siesta. Now these betterman of the Buddha mean, this delegation they came and
they did what the Arab delegations would do, they used to have a custom and a tradition. So what was
the customer these Bedouin Arabs, they would arrive in a large party if they were ever visiting a
ruler or a king or another tribal leader.
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And then they would, as I said earlier, they would have in their delegation, poets and orators.
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So they would come, they would meet greet, then they would have what we call them or fast animal
shahara. Mufasa means mutual boasting.
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So the an orator would stem from one of the tribes and extol the virtues of his tribe, we are like
this, we are like that. And what would their virtues be? They used to speak about war battles,
spears, arrows, why women drink,
00:30:45 -->
00:31:09
goats, camels, horses. Now we mean and then the other tribe would speak as well. We own so many
camels, these are our horses and steeds. This is how fast they are in racing. This is how we charge
and our speeds and warfare. This is how brave we are. And again they speak about bows, arrows,
spears and swords.
00:31:10 -->
00:31:48
Now we may find this very strange, but we don't change this is human nature. And today we do exactly
the same we have these rap songs where all they speak about our drugs, wine, women, cars, rides,
Glocks, guns. And that's all they speak about. There's no difference whatsoever. This is the wrap
off today, the poetry and that was wrapped in the poetry of that day. And as I've explained before,
I'm delighted, no muss, although the alarm and we are accustomed to hearing poetry in English and in
order to and in modern Arabic has been very slow.
00:31:49 -->
00:32:11
But originally it wasn't slow. That's why I'm delighted when was the last time I heard someone,
someone told him that we recite the or earn this quickly, and we complete it in this way. So I'm
delighted and I must rule that all the alarms that have been shared. Now, he says that is the
wrapping of the wrapping of poetry.
00:32:12 -->
00:32:31
Why we can only understand that his words when we realize that the Arabs the way they would
originally recite poetry is wrapped by spitting verses in fact, the prophets Allah Allah Abdullah
Massoud himself relates at the province of the law it was someone would say all the below him in a
sheep line of regime
00:32:32 -->
00:32:34
mean Hamza, he when he when a thing
00:32:35 -->
00:32:40
that I seek refuge and protection Allah from the a cursed and rejected devil.
00:32:42 -->
00:32:44
I seek refuge in Him
00:32:48 -->
00:32:54
Minh Hamza, he one of the one of the from his touch, which is madness.
00:32:56 -->
00:32:57
One
00:32:59 -->
00:33:05
from his inflating which has pride, when nothing and from his spitting.
00:33:06 -->
00:33:21
So I see the refuge of I seek refuge in Allah and His protection from the splitting of the occurs
devil. So what was the spitting? Abdullah remember, Massoud said poach.
00:33:23 -->
00:33:29
So they used to split versus just like we split versus today that was the original poetry.
00:33:31 -->
00:33:45
So the Arabs, they would split poetry very rapidly. That was their wrap of the day, and this is all
they would speak about. warfare. armory weapon rides these horses.
00:33:46 -->
00:33:55
And then they would have orators and the orators would stand up and boast of their virtues and extol
their virtues and the poet's would speak.
00:33:56 -->
00:34:15
So this was a tradition. So the Buddha mean when they came to the Prophet sallallahu alayhi wa
sallam being unrefined Bedouin, remember, most of them weren't Muslim at that time. They arrived in
the masjid and it was afternoon time the profits and the love it was there was asleep.
00:34:16 -->
00:34:27
They shouted out all of them in unison very loudly. began shouting Yeah, Muhammad Ali, now Mohammed
come out. So Mohammed come out to us, come out says
00:34:28 -->
00:34:35
and then the leader began saying that our praising isn't ornaments.
00:34:36 -->
00:34:38
And our disparaging
00:34:40 -->
00:34:59
and our satire is a debasing and humiliation What do you meant is that come out as we wish to do
move on with you I boast we want to boast we want to hear your posts. And we want we want to recite
poetry to you. We want to hear your poetry and our poems
00:35:00 -->
00:35:02
True. When we praise someone,
00:35:04 -->
00:35:31
then that is true praise but if we satirize someone, then they will be humiliated. So the Prophet
sallallahu alayhi wa sallam arose from his sleep he was disturbed by them. And then he came out. And
he said to them that do not say that you're praising his praise indeed. And your satirizing his
humiliation, indeed, that only belongs to Allah.
00:35:33 -->
00:35:33
So
00:35:36 -->
00:35:45
this was the mean. Eventually the they sat with the messenger, sallallahu alayhi wa sallam, they
spoke to him. Many of them then embraced Islam.
00:35:47 -->
00:35:55
The Prophet sallallahu alayhi wa sallam, then decided to send them back and he had to appoint one of
them as a leader over them.
00:35:57 -->
00:36:11
This is why I said the story the verses are all in twine. So when the Prophet sallallahu alayhi wa
sallam wished to appoint a leader over the same delegation of glutamine one of them he consulted
with Buchan and Amato, the alarm.
00:36:13 -->
00:36:19
The alarm when Hamas said, or messenger of Allah, appoint this person as their lead.
00:36:21 -->
00:36:27
So when one of the alarm said no Yasuda law appoint that person as your lead.
00:36:28 -->
00:36:39
When that happened, a while back or the alarm being a human being, he sets the alarm. You did not
recommend anyone else except to oppose
00:36:41 -->
00:36:46
the alarm said no, no. I did not seek to oppose you.
00:36:47 -->
00:37:06
Abubakar, the alarm said Yes, you did a lot of the alarms and I didn't. And they began arguing with
each other. In their arguments, they both raise their voices. Over and above the vote. They both
raise their voices, the messenger sallallahu alayhi wa sallam was silent.
00:37:08 -->
00:37:10
So that's another incident that took place.
00:37:12 -->
00:37:20
last panel with Allah revealed these verses. And this order and the beginning of the saga deals with
this whole
00:37:21 -->
00:37:58
incident of the delegation of the mean their arrival, their manner of addressing the messenger
sallallahu alayhi wa sallam, the appointment of one of the leaders forbidden to mean and Abu Bakr
and Omar Abdullah and Hamas conflicting suggestions and their eventual arguing and raising their
voices in the presence of the messenger sallallahu alayhi wa sallam. That's the background to the
revelation of the beginning versus of sort of different art. So lots panel one with Anna says, Yeah,
you're Latina and learn to put them obeying the law, what he what the law, in the law has some
00:37:59 -->
00:38:01
of those who have believed
00:38:03 -->
00:38:04
Do not be forward
00:38:05 -->
00:38:07
in the Presence of Allah
00:38:09 -->
00:38:11
and His Messenger sallallahu
00:38:12 -->
00:38:17
do not advance before Allah and His Messenger, Allah honey
00:38:19 -->
00:38:24
and be wary of Allah. Very alized all hearing all knowing.
00:38:28 -->
00:38:31
Remember, although these verses were revealed that
00:38:32 -->
00:38:34
they apply to us,
00:38:36 -->
00:38:41
the teach the tickets are still for us.
00:38:42 -->
00:38:45
And as I'm delighted with them as well, that'll be allowing us to say
00:38:46 -->
00:38:51
whenever you hear the words Yeah, you're living in Amman, oh those who have believed.
00:38:53 -->
00:39:01
Then you be the one who is being directly addressed. Think of yourself as being directly spoken to
by Allah.
00:39:02 -->
00:39:05
So what this first verse tells us
00:39:06 -->
00:39:14
are believers do not be forward in the presence of the messenger before learn in his met before His
Messenger
00:39:15 -->
00:39:36
do not advance and a very good way of understanding the words do not before were do not advance
before the messenger before Allah is Yeah, your arm and all that but they knew a lot about the
enforcer Campania de la, una. Oh believers, do not place yourselves before learn his message.
00:39:37 -->
00:39:41
Do not place yourselves before law has messenger. And that's in everything.
00:39:43 -->
00:39:44
How about the law?
00:39:47 -->
00:39:49
They were so conscious of this late.
00:39:50 -->
00:39:58
But they would not fast unless the Prophet sallallahu alayhi wa sallam. They saw the prophets of the
law it was send them fast.
00:39:59 -->
00:40:00
They would not
00:40:00 -->
00:40:04
Do things unless they saw the messenger sallallahu alayhi wa sallam do those things.
00:40:05 -->
00:40:19
The morning is do not place your cells before lions messenger in anything, in action in Word indeed
in thought in judgment and decision even in formulating and holding opinion.
00:40:21 -->
00:40:33
Insane Abdullah in our bus of the a lot man whom I used to say, the meaning of this verse is that do
not say anything which contradicts the book of Allah and the Sunnah of his messengers of the
00:40:37 -->
00:40:43
prophets of Allah sallallahu alayhi wa sallam in the final year sent more other than the gibble the
alarm to Yemen
00:40:44 -->
00:40:47
as a guide as a judge as a teach.
00:40:49 -->
00:40:58
So when he was bidding him farewell, since he was sending him as a teacher, as a guide as a judge.
00:41:00 -->
00:41:01
As a governor,
00:41:02 -->
00:41:04
Prophet sallallahu alayhi wa sallam said to him,
00:41:05 -->
00:41:09
how will you judge how will you rule? How will you judge
00:41:10 -->
00:41:13
someone other than the dribble of the law said
00:41:14 -->
00:41:16
that I will judge by the book of Allah.
00:41:19 -->
00:41:27
So the Prophet sallallahu alayhi wa sallam said, and if you do not find anything in the book of
Allah, he said, I will judge by the sin of His Messenger sallallahu wasallam.
00:41:30 -->
00:41:34
Then the Prophet sallallahu alayhi wa sallam said, If you do not find anything in the sun,
00:41:36 -->
00:41:38
then why other than the Gibraltar the Allahu anhu said, then
00:41:39 -->
00:41:40
I will
00:41:42 -->
00:42:06
exert myself in arriving at some understanding. So the Prophet sallallahu alayhi wa sallam, lightly
and lovingly thumped him on his chest, and said, What all praise be to that Allah, who has guided
and given the right ability and enablement to the messenger of the messenger.
00:42:08 -->
00:42:27
That was the right course of action, judged by the book of Allah, then by the son of his messenger,
salallahu alayhi wa sallam, and only then only then to resort to one's own judgement, thought and
understanding. But however, that was true for the Sahaba of the law.
00:42:28 -->
00:42:32
That was true for more of the majority of the alarm. But for us,
00:42:33 -->
00:42:37
and for all that ruler, man who came after the Sahaba of the law,
00:42:38 -->
00:42:48
they would actually say that we judge by the book of Allah, and then the son of his messenger, and
then by the understanding of the Sahaba of the library,
00:42:49 -->
00:43:16
because our understanding, cannot match that our opinions cannot rival theirs. So the orlimar of
Islam all say that after the book of Allah Hansen of His Messenger, sallallahu alayhi, wa sallam,
even before we resort to our own judgments, and our own rationalization, we refer to the authority
and the judgments and the understanding of the collection of this habit of the law,
00:43:17 -->
00:43:18
the collective companions.
00:43:19 -->
00:43:30
So, this is one of the meanings of Do not place yourselves before Allah and His Messenger some of
the law it was just as more other than the general of the allowance and
00:43:31 -->
00:44:14
he wouldn't resort to his own opinion, even though the messenger sallallahu it was something you
sent him as a judge, but rather begin with the book of alarm than the son of his messengers, a
llama, honey or something. In everything, whether it's in judgments and opinions in deeds and
action, in choices, do not place yourselves before law, and before his messengers, the law and he
was, and that's a stark warning and a reminder at the very beginning of the sore. Oh, those who have
believed, if you truly believe, if you truly believe, then do not pace yourselves before Allah and
His Messenger, just as a lot Saison another verse of the Quran will in quantum Allah, say, if you
00:44:14 -->
00:44:27
love law, people then claim to love law at the time of the messenger some of the law equals we claim
to love law. So Allah subhanho wa Taala issued a challenge then
00:44:28 -->
00:44:44
that say to them or messenger of Allah, in quantum Allah, if you love Allah for the biriyani then
follow me. For following the messenger is to follow Allah to obey the messenger is to obey Allah, to
disobey the messenger is to disobey
00:44:46 -->
00:45:00
and approve of one's claim of love for Allah is to follow and obey the messenger of Allah sallallahu
alayhi wa sallam. So if you truly love Allah, if you truly believe in Allah are believers, do not
place yourselves before Allah is
00:45:00 -->
00:45:12
messenger sallallahu alayhi wa sallam, and that's not some an idle message. It's not a light message
because a light mmediately thereafter sees what the law and be wary of
00:45:13 -->
00:45:26
all in the law Samir merredin law is all hearing all knowing law doesn't just hear your words but
Allah knows and is fully aware and cognizant of your innermost thoughts and deepest feed.
00:45:27 -->
00:45:37
So be sincere, be loyal in your obedience to Allah subhanho wa Taala and do not place yourselves
before LAN is messengers a lot.
00:45:38 -->
00:45:44
This is an introduction following the introduction, what is the last panel what their analyses say?
00:45:45 -->
00:45:53
Yeah, you had levina again, oh believers, all those who have believed lateral federal a swath of
folk assaulting nibi
00:45:54 -->
00:45:59
Do not raise your voices over the voice of the message.
00:46:01 -->
00:46:02
What are the hula hoops
00:46:05 -->
00:46:06
and do not
00:46:13 -->
00:46:15
speak loudly to
00:46:17 -->
00:46:20
in speech in discourse
00:46:21 -->
00:46:22
kajaria barbecuing live
00:46:23 -->
00:46:26
like you're loudly speaking to one another.
00:46:29 -->
00:46:36
And that the American wasn't allowed to shut on lest your deeds perish and become null and void.
00:46:37 -->
00:46:39
And you don't even realize
00:46:46 -->
00:46:49
this is a reference to abubaker normal the law.
00:46:52 -->
00:47:17
As I said the delegation wouldn't mean when the profits of the law equals the wish to appoint one of
them as leader over them. he consulted a worker on the Alabama who his two chief companions of
worker of the law firm I would normally sit to his right and the alarm would normally sit to his
left and then the leading Mahajan would sit in front and then the answer.
00:47:20 -->
00:47:27
So, the alarm or Nkrumah suggested one person or the alarm and suggested another lead from beneath
the mean.
00:47:28 -->
00:47:59
A worker of the alarm said to him, you did not choose or suggest this other lead person to be a
leader except to oppose me. And one of the alarm protested his innocence. And he said No, I did not.
They both raise their voices. The Prophet sallallahu alayhi wa sallam was silent. One of the things
about the messenger sallallahu alayhi wa sallam was that he was very modest, extremely bashful, he
wouldn't react. He would not react LA.
00:48:00 -->
00:48:03
He was extremely soft.
00:48:07 -->
00:48:10
And he was very sensed, soft.
00:48:12 -->
00:48:30
humble, emotional. People are generally extremely sensed. They go hand in hand. It's the rough,
tough, hardened, supposedly, with a hard shell, who are incensed.
00:48:34 -->
00:48:36
So if anyone People often say
00:48:39 -->
00:48:43
when we hear a bad word, when we hear criticism,
00:48:45 -->
00:48:47
when we hear disparaging talk,
00:48:49 -->
00:48:50
when we hear
00:48:51 -->
00:48:52
something offensive,
00:48:54 -->
00:49:03
we feel the pain. We feel the sorrow, the sadness, it shows on our face, with our hearts, on our
sleeves on our faces.
00:49:05 -->
00:49:10
And then sometimes other people they add insult to injury, they offenders, they insult us,
00:49:11 -->
00:49:18
they ruined us. And then immediately thereafter they say oh, you being extremely sensitive.
00:49:20 -->
00:49:21
rubbing salt into the womb
00:49:27 -->
00:49:29
is this freedom is this liberty,
00:49:30 -->
00:49:43
where people aren't at liberty to say what they want about others, to offend them to hurt them to
injure their feelings to learn their innermost emotions to assail their minds
00:49:45 -->
00:49:48
when someone hits you, on the body
00:49:50 -->
00:49:59
sometimes depending on how resilient one's body is, sometimes the pain subsides within a few short
moments to be forgotten.
00:50:00 -->
00:50:02
The most that happens afterwards is discomfort.
00:50:06 -->
00:50:09
But when someone hurled arrows of abuse,
00:50:12 -->
00:50:13
they may not touch the body.
00:50:15 -->
00:50:16
But they
00:50:18 -->
00:50:19
assail the man,
00:50:21 -->
00:50:26
the engine and our thoughts, our mentality.
00:50:27 -->
00:50:56
Our very inner core, our being our emotions, our ego, our very heart, and that pain lives on. And
it's damaging. It's extremely damaging. Allah is a source of the law while he was lobbying our
Creator, and the messenger sallallahu alayhi wa sallam being His representative. They taught us 14
centuries ago, those truths and those realities are only beginning to be explored.
00:50:57 -->
00:50:58
Which is
00:50:59 -->
00:51:02
it's not just physical abuse, which is harmful.
00:51:05 -->
00:51:29
emotional abuse needs to be recognized, verbal abuse needs to be recognized, mental abuse needs to
be recognized. And in fact, our psychologists are discovering emotional, verbal, mental abuse is far
more dangerous, far more devastating, far more harmful, far more insidious and surreptitious than
physical abuse, and its effects are far more lasting.
00:51:30 -->
00:51:32
They can last a lifetime.
00:51:35 -->
00:51:45
And it's not just about individuals. What about the collective verbal, emotional and mental abuse
that we receive?
00:51:48 -->
00:52:04
Is that liberty is that freedom? Is that dignity. This is why I said the soul of teachers is Liberty
with dignity. Recognizing that not only are we to regard other people's belongings, lives, bodies
00:52:06 -->
00:52:14
are sacred. We are all sorts of regard their thoughts, their emotions, their feelings, their minds,
00:52:15 -->
00:52:20
their egos and their spirits to be inviolable, to be sacred, to be sacrosanct.
00:52:21 -->
00:52:35
To be beyond our limits and boundaries. Allah is a source of love, it also taught us that so going
back to the messenger, sallAllahu, alayhi wa saying about people being sensitive, when we are hurt,
00:52:36 -->
00:52:44
and if someone tells us you being sensitive, if you can remind them, if it's only going to
exacerbate the problem, just remind yourself
00:52:45 -->
00:52:54
that it's going to aggravate the situation then, but just remind yourself that the messenger
sallallahu alayhi wa sallam was sensitive who was extremely racist.
00:52:56 -->
00:52:59
Although I told him again and again in the corner and we know
00:53:00 -->
00:53:32
the zilliqa, Livia cool we know that that what they say grieves you, the messenger sallallahu alayhi
wa sallam could have said, I am the messenger of Allah. What they say means nothing to me. He could
have done that. He was soft, extremely soft, bashful, modest, full of higher as a result of which he
was sentenced the Quraysh and his enemies would abuse him and reject Him. And that would actually
breathe and hurt the messengers and the law highly.
00:53:33 -->
00:53:37
So Allah subhanho wa Taala sought to reassure him,
00:53:38 -->
00:53:47
Allah reassured His Messenger sallallahu alayhi wa sallam, and in fact he was a human being. And
then what we need Khadija How will the Allah and how reassured him?
00:53:50 -->
00:53:56
So we are all in need of reassurance that's human nature, we are all sensitive.
00:53:57 -->
00:54:01
But the Prophet sallallahu alayhi wa sallam was extremely gentle,
00:54:02 -->
00:54:17
full of bashfulness and modesty, the Sahaba of the Allahu anhu say of him and listen to their
description, that the messenger sallallahu alayhi wa sallam was more bashful, modest and shy than a
virgin behind her veil.
00:54:19 -->
00:54:33
So Rasulullah sallallahu alayhi wa sallam he would hardly ever react. And it was always Allah
subhanho wa Taala Allah who answered on his behalf always, he would never say regardless of the
situation,
00:54:34 -->
00:54:38
the messengers alarm it himself would be seated. Sometimes even at home.
00:54:39 -->
00:54:50
The alarm would come and sit, but it was home or whether it was outside. Remember, I was speaking
about the chambers. So at the Chateau de la had an outer chamber that was adjacent to the to the
machine.
00:54:52 -->
00:54:59
When we read in the heavy that people visited the house of shuttle the alarm how what's meant is
that outer chamber
00:55:01 -->
00:55:02
The kind of living
00:55:03 -->
00:55:09
it rarely means the inner chamber, which was actually covered
00:55:10 -->
00:55:17
where the profits of the law it was not spent in the night and where they would sleep. So the
sleeping quarters were different to the
00:55:18 -->
00:55:29
outer chamber, but they were very small. So whenever we hear that the messenger sallallahu alayhi wa
sallam was visited by people in any one of the homes, it normally means the outer chamber.
00:55:31 -->
00:55:50
And that's exactly when we hear the Hadith that during Attica, half the Prophet sallallahu alayhi wa
sallam would be in the masjid. But a woman would mean a shadow the Allahu anhu would comb his hair.
So how would that happen? Well, if you imagine they're older, and that green mesh.
00:55:52 -->
00:56:00
There, there was a door there. So the Prophet sallallahu alayhi wa sallam would lie in the machine
leaning against the
00:56:03 -->
00:56:50
doorstep, and his noble head would be inside the outer chamber. And that's where meaning an army
shuttle the alarm would be combing his hair. So the Prophet sallallahu alayhi wa sallam would
sometimes receive visitors at home and most of the time it would be outside, people would come and
sit and he needed to go. This habit of the alarm in their living eagerness, they would sit around
and they wouldn't depart. Sometimes a prophet sallallahu alayhi wa sallam would motion to them
leave, go. But in their eagerness, he wouldn't be forceful, he wouldn't be persistent. So they will
remain seated in the hope Hall, remaining in his blessed company.
00:56:51 -->
00:57:04
And the Prophet sallallahu alayhi wa sallam in his modesty in his shyness, bashfulness he wouldn't
repeat, he wouldn't tell them to go he wouldn't persist, nor would he grind and go himself. He would
remain seated.
00:57:06 -->
00:57:09
So it took Allah subhanho wa Taala to tell them
00:57:11 -->
00:57:21
that we that Elan Xu Zhu fun shows you a very loving Latina woman Kuma Latino prima donna jobs, that
when it's set to rise, rise and go.
00:57:23 -->
00:57:40
So prophets Allah love it wa sallam wouldn't say anything. In the fifth year of his life when he got
married to Zane of interjection of the Allah and her. This is how bashful he was. He invited the
Sahaba out of the alarm for a post wedding meal, the walima
00:57:42 -->
00:57:58
they actually came to the home, and at an article the alarm was the heart and the attendance of the
messengers and the law. It was one of them. So he was helping in distributing the food. There wasn't
much just very little, that his mother almost blamed the alarm had sent.
00:58:00 -->
00:58:08
Now this How about the alarm after eating, they remain behind they started conversing and speaking
amongst themselves.
00:58:10 -->
00:58:43
Prophet sallallahu alayhi wa sallam would come and see that they all seated and he'd go back. He
wanted them to leave. This was his wedding night. He wants to privacy. This How about the alarm
became engrossed in their conversation, and they remain behind seating after food. So they wouldn't
go in the province of the lobbies and would come draw the curtain. See them there, go back. It send
an alarm, he'd come back himself, he'd look, but he wouldn't tell them even once go
00:58:46 -->
00:58:51
as a result of this last panel with data reveal the vs.
00:58:52 -->
00:58:57
Yeah, Johan levina, amarula. Tofu, Nabila vanilla Camila
00:58:58 -->
00:59:05
Medina Anna, what I can eat for total Vedanta into fantasy what I'm starting to see in an ad
00:59:06 -->
00:59:11
in the Vatican Can you know BFA study minko will lock on how you study him in
00:59:13 -->
00:59:20
the open believers do not enter the homes of the Prophet sallallahu alayhi wa sallam unless you are
granted permission to do so.
00:59:25 -->
00:59:31
To food. So when you are granted permission, then you can enter even for food in alpha.
00:59:33 -->
00:59:37
allow you to navina without waiting for its time.
00:59:39 -->
00:59:42
And I'll explain that but when you are called.
00:59:43 -->
00:59:51
Then enter further into when you have eaten from the shuttle then disperse will understand the scene
and had these do not linger.
00:59:52 -->
00:59:58
Enjoying one another's conversation. Verily this would hurt and inconvenience the messenger
00:59:59 -->
00:59:59
for yourself.
01:00:00 -->
01:00:16
He may come. But he was too bashful off. He was too shy of you love what is the human. And Allah
does not shy away from the truth. So he took a loss of Hannibal with that, to mention to the Sahaba
of the alarm.
01:00:17 -->
01:00:20
There are so many incidents throughout the quarter.
01:00:21 -->
01:00:36
And during the life of the messengers, the larvae somewhere he wouldn't say anything, even with his
wives, Prophet sallallahu alayhi wa sallam was extremely bashful even when it came to his wives very
soft. So if anyone towards a husband saying you're too soft,
01:00:38 -->
01:00:55
there's this macho attitude amongst men, that it's always projection. It's always projection. Every
man likes to tell another man how he should behave, often simply because that's how he wants to
behave himself, but he can't.
01:00:57 -->
01:00:58
And that is very true.
01:01:00 -->
01:01:05
You find people advising their friends, sometimes it's women, sometimes it's men.
01:01:07 -->
01:01:09
So the macho man will tell his friend.
01:01:11 -->
01:01:15
And I do not lie. I've actually, I know this for a fact.
01:01:17 -->
01:01:27
I deal with so many cases, and there have been instances where macho men tell their friends stuff,
it'll lie, your wife said that to you divorce, will likely divorce her.
01:01:28 -->
01:01:30
Is that how she treats you divorce.
01:01:32 -->
01:01:47
So he's very forward in telling his friend and giving Mexico advice that you should never stand for
that divorce her. And all the other poor woman has done has said a few words or argued with is
better her husband, this guy's friend. But he himself
01:01:48 -->
01:01:53
is not just receiving words of abuse is actually receiving a few slaps from his wife at home.
01:01:57 -->
01:02:10
So and yet, so the macho man when he gives advice, often I'm not saying it's always the case, but
it's often a projection of what he would like to do himself. Because
01:02:13 -->
01:02:29
advice is very cheap. And this is why the ruler, man say do not go to anyone, for advice mean, do
not just go to anybody for advice. Go to those who have knowledge, who have experience or wisdom,
who have
01:02:32 -->
01:02:44
who have your best welfare and interests at heart at heart, who are not broken individuals
themselves, who are grounded, who are emotionally and mentally healthy,
01:02:45 -->
01:02:49
who don't have their own issues. Everyone has issues, but not to that degree.
01:02:50 -->
01:02:52
Go to such people.
01:02:54 -->
01:03:03
Many of us are broken, and we turn to one another for advice. And we receive broken advice that
breaks our lives and our families.
01:03:06 -->
01:03:08
Be careful of who you go to advice is cheap.
01:03:13 -->
01:03:26
To the extent and people have reported this to me that you find friends talking to one another,
whether it's men or women. And the man says no, my wife's doing this. My wife's doing that. This is
how she treats me this is what she says that's what she does.
01:03:28 -->
01:03:29
And the friends say,
01:03:30 -->
01:03:33
I would never take that you shouldn't take that. divorce her.
01:03:34 -->
01:03:38
How simple is it one word divorce. Right where we going now then?
01:03:39 -->
01:03:50
Where should we go? Now? What about tomorrow evening, you come in football tomorrow. So one leap
from one to the other? divorce. You come in football tomorrow. It's advice cheap.
01:03:52 -->
01:04:10
People offer this advice and many individuals, many individuals choose to act on the advice out of
obligation. A man feels that sometimes women, my friends are advising me to do this. If I don't act
on their advice, what will they all say?
01:04:11 -->
01:04:14
How will I look? How would I appear?
01:04:15 -->
01:04:17
I'll be less manly.
01:04:18 -->
01:04:28
We're always worried about what people will say as we spend our lives worrying about what people
will say. That's our greatest fear. In order to Nokia,
01:04:29 -->
01:04:50
what will people say? Especially in our culture, what will people say? We spend our whole lives
making decisions, making choices based on the fear of what other people will say. And you know what
people will say at the end of it, nothing when we die or that they will say is in not in there who
are in charge. That's what
01:04:51 -->
01:04:56
that's all that wouldn't be sad. And it'd be in 1990 Leonardo 111 we'll get back to that.
01:04:58 -->
01:04:59
advice is cheap.
01:05:00 -->
01:05:04
only go to those who are healthy, well ground
01:05:06 -->
01:05:19
who are emotionally healthy, who have knowledge who have wisdom, who have the knowledge of a law is
that a source of the law it who seldom who have age who have experience, those who are seasoned and
weathered gold.
01:05:21 -->
01:06:03
Even if you cannot find such people of piety and knowledge approach, those who are elderly, in your
own families, those who have seen while well grounded, healthy, emotionally healthy, decent
individuals, approach such people be extremely careful of who you approach for advice, especially in
grave personal matters, such as marriage issues and marriage and divorce. Going back to the sort of
loss of the law it was, I said he, even with his wives, it was extremely soft, very, very soft,
bashful. He wouldn't even say much to his wives Allah subhanho wa Taala had to warm
01:06:05 -->
01:06:06
the hole of pseudo
01:06:07 -->
01:06:22
Allah says love begins with the words Yeah, are you gonna be Ulema to hungry mama Holla Holla De
Lima bata swatch LA for overhang, but follow the law contain that a monokuma Lomonaco.
01:06:24 -->
01:06:27
Allah says oh Prophet, why do you make her arm
01:06:28 -->
01:06:31
that which Allah has made Hanafi?
01:06:35 -->
01:06:37
seeking the pleasure of your work?
01:06:41 -->
01:06:54
What does that verse show the busy metadata as well magic, even the Messenger of Allah being who he
was, he went out of his way to please his wives,
01:06:55 -->
01:06:57
to the extent
01:06:58 -->
01:07:02
that he even decided to make haram upon himself that which Allah had made
01:07:05 -->
01:07:09
just so that he could appease his wives, he could please.
01:07:12 -->
01:07:15
And that was a messenger of Allah. He wouldn't say anything.
01:07:17 -->
01:07:28
For their pleasure, for their satisfaction, for that in demons for their love. He went to the extent
of making her arm upon himself that which Allah had made her love.
01:07:30 -->
01:07:32
Allah says that the amount of data as well as
01:07:34 -->
01:07:47
law for over a human life is most forgiving, Most Merciful. A law that says good follow the law will
contain that a man or messenger of Allah, Allah has made obligatory upon you to unravel your oath
01:07:49 -->
01:08:20
to declare it null and void, and to gradually go ahead and do what you said you would law command
you to do. So the the lesson is, the messenger sallallahu alayhi wa sallam wouldn't say anything to
this, how about the lawn? He wouldn't say anything to individuals or groups. He wouldn't even say
anything to his wives. That's how bashful modest humble he was. A lot always spoke for him. And here
to see the Narmada Abubakar the alarm.
01:08:21 -->
01:08:44
Even though they were both his father's in law, prophets of the law, it was cinnamon they both
argued and raised their voices before him. He did not say a word to them. He remained silent, as per
custom, as Allah has done elsewhere. A lot Mind you, this surah was revealed before sort of
immediately before sort of the hain, according to many orlimar
01:08:45 -->
01:08:51
according to whatever, and according to others, it was revealed after In any case,
01:08:52 -->
01:09:12
say that it'll be a lot right now the Prophet sallallahu alayhi wa sallam did not say anything to
them. They both raised their voices in front of him, Allah revealed these verses, and allow warns of
those who have believed laughter. I swear to God, do not raise your voices for assault in the be
over the voice of the prophets.
01:09:14 -->
01:09:43
Do not raise your voices. What are the Gerudo who will and do not speak loudly to him in discourse
in speech, as you will loudly speak to one another, less your deeds perish. While she don't even
realize these are two separate things. Meaning, even if you're not speaking to the Prophet
sallallahu alayhi wa sallam and you are merely in his presence, even in his presence, lower your
voices, do not raise your voices in the presence of the message. Do not
01:09:46 -->
01:09:49
and say that the alarm and I will look at all the alarm.
01:09:51 -->
01:09:59
They learnt their lesson this was a lapse on their part. This was a momentary thing. Their human
nature got the better of them.
01:10:00 -->
01:10:04
And it was a slip, a momentary slip.
01:10:06 -->
01:10:17
Otherwise, they immediately came to their realization they immediately came to their senses
regarding this and straight away they both accepted
01:10:18 -->
01:10:19
and do you know to what degree
01:10:21 -->
01:10:54
I'm delighted observe at will the alarm when he relates this heavy man to law he relates this
incident at this for these Abdullah was obeyed. He says that after the revelation of this verse, and
after this incident, see then I would have known Barbara de la hora. And from that moment onwards,
would speak to the Prophet sallallahu alayhi wa sallam so softly even though he was loud in a
booming voice, that the Prophet sallallahu alayhi wa sallam would have to actually ask him what he
said.
01:10:55 -->
01:11:02
So he speaks so softly, the messenger sallallahu alayhi wa sallam would have to confirm by asking
him what he had actually said.
01:11:04 -->
01:11:22
And we'll look it over your loved one. He approached prophets of Allah and he will send them after
the revelation of this verse and he said, O Messenger of Allah, I swear by Allah, that from now
until the day I die, I will only speak to as a confidence, whispers to his confidence.
01:11:23 -->
01:11:32
So I will only speak to you in whispers. And that's exactly how he would, what do you want out of
fear that their deeds do not perish?
01:11:34 -->
01:11:56
This is the other this is the actor arm. This is the respect that we have been commanded to show the
Messenger of Allah subhanho wa Taala, both in his life and after his passing. This is why that will
a man unanimously say that in the presence of the messenger sallallahu alayhi wa sallam. If we are
blessed with the opportunity of visiting the
01:11:57 -->
01:12:47
masjid of Rasulullah, sallallahu alayhi Salaam. And being in that Masjid, we then avail ourselves of
the opportunity to stand before Him humbly and off our greetings and salutations to him. Then,
whether we give our Salaam to him or whether we are just in the machine in the immediate vicinity of
his grave, in the presence, we must lower our voices and adopt the utmost humility, respect and
silence in his novel presence. So you're gonna have Barbara de la hora. And once her two people
speaking loudly in the machine, he came to them and he he summoned them. And he said, Well are you
two from and they said, We are both from the city of life. So a lot of the alarm, excuse them, and
01:12:47 -->
01:12:52
said to them, if you are both from the city of Medina, I would have beaten you to pain.
01:12:54 -->
01:13:07
I would have given you pain by beating you. How dare you raise your voices in the presence of the
Messenger of Allah meaning this was after the passing away of Rasulullah sallallahu early by his
grave.
01:13:08 -->
01:13:13
So do not raise your voices even by the grave of the Messenger of Allah. And
01:13:15 -->
01:13:34
we must lower our voices in the presence of the Messenger of Allah says, How about the lover during
his lifetime and for others now, if we are present in the masjid of an obese and the lamb I leave
with them, then around his noble grave, we must present ourselves with the utmost humility and
respect.
01:13:36 -->
01:13:39
These words are applicable now, that will all say,
01:13:40 -->
01:13:57
furthermore, that Allah may have gone to the extent of saying that all believers do not raise your
voices over the voice of the messenger, that although the verse is not applicable, sorry, the verses
was not revealed for this, but by extension of its meaning. And by applying the etiquettes.
01:13:58 -->
01:14:16
We should also apply this verse to the hadith of Rasulullah, sallallahu alayhi wa sallam which is
show respect to the speech of the Messenger of Allah, and do not raise your voices or your speech
over the speech of the messenger, which is the heading
01:14:19 -->
01:14:33
so show respect to the Hadeeth or sort of laughs and alarm it was, this is how the Sahaba or the
Allahu anhu and those who followed them, they respected the Hadith of the Messenger of Allah, Mr.
monocotyledonous Allah, the Imam of Medina,
01:14:35 -->
01:14:40
the famous Imam of Hades, the way he would relate to these when he would relate how these
01:14:42 -->
01:14:47
people would gather and let sit outside in the gathering,
01:14:48 -->
01:14:59
and he would be at home, he would be your dose. He would dress in his best clothes, and he would
come out and before his arrival, he would instruct that
01:15:00 -->
01:15:05
The whole area would be fragrance with bamboo
01:15:06 -->
01:15:07
and
01:15:08 -->
01:15:09
aloe would
01:15:11 -->
01:16:04
which we refer to as a rule then sugar would this would be banned in that whole area around the
whole gathering. And then when everything was fumigated and fragrance, Mr Malik of newness would
come out with great Waqar great self composure and dignity. Mr. Malik Rahim Allah would hardly ever
joke or laugh, never, never. He was a man of great seriousness, and he was revered. And he says,
when he started teaching, remember his teachers whether there be in they were the successors to the
Sahaba of the a lot. He says, I did not sit to teach and to begin giving footwork. This also refers
to the beginning of the verse, what did we learn? Oh believers do not forward yourselves do not
01:16:04 -->
01:16:36
advance Do not place yourselves ahead of Do not be forward in the presence of alarms messenger
sallallahu alayhi wa sallam do not speak without knowledge. So in my medical model law essays, I did
not begin giving fatwa, I did not begin answering questions of religion. And I did not sit down to
teach until 70 of my leading Messiah, and teachers of Medina granted me permission to do so.
Seventh.
01:16:41 -->
01:16:55
And not just 70 individuals 70 of the leading Messiah Cantabria, in successors of the Sahaba of the
Allah and their students, they granted them permission to do so. And it was a man of great work our
composure
01:16:56 -->
01:17:23
he would hardly ever laugh, never joke, hardly ever joke. And when it came to the Hadeeth, he showed
immense respect. This is how he prepared himself. In fact, my mechanic would hardly ever teach much.
he'd sit down, and the students would read Hadeeth to him, and he'd listen. That's all he would do.
Listen, occasionally commenting here and there. Once he was walking,
01:17:25 -->
01:17:33
and a man asked him, someone asked him a question about heavy while he was walking, the walking, and
he asked him a question about how leave.
01:17:34 -->
01:17:36
Mr. Monk actually turned around and slept.
01:17:38 -->
01:17:39
He slept.
01:17:41 -->
01:17:42
And he said,
01:17:45 -->
01:17:56
How dare you ask me a question about Hadeeth in such a casual manner whilst walking? It should be
done respectfully in a gathering with dignity with etiquettes
01:17:57 -->
01:17:58
with decorum
01:18:02 -->
01:18:28
there's a heavy there's a narration in the motto of Mr. Malik that if someone called someone a
donkey, he is to be punished. So it's a narration of Mata. So someone asked him and Malik that,
what's the punishment if someone's called, if someone calls another a donkey? So he mentioned the
punishment narrated in his mortar. Then the man asked that what's the punishment if someone called
another horse?
01:18:30 -->
01:18:41
Now, we may not really understand this a bit in certain cultures, like in the Asian culture, the
poor donkey is reviled. So if you really wanted his parents, and when you call them a donkey,
01:18:43 -->
01:18:47
good our quarter in Arabic came out. So
01:18:48 -->
01:19:11
but we may not understand it in English so much, but in Arab culture, in Asian culture, it's true.
So he's if someone calls another a donkey, he used to be punished. So Mr. Malik mentioned the
punishment, then the same question I asked him, and what about if someone called someone a horse? In
my mind, he got angry? And he said, You should be punished?
01:19:12 -->
01:19:14
Does anyone call someone a horse?
01:19:15 -->
01:19:17
merely to tease them or abuse them?
01:19:19 -->
01:19:33
Again, respect for knowledge, respect for the hadith of Rasulullah sallallahu alayhi wasallam. So
that will Mr. Say, do not raise your voices over the voice of the messenger over the speech of the
messenger that means
01:19:35 -->
01:19:38
of course not to that degree, just as Allah says
01:19:39 -->
01:19:42
when the Quran is recited listen to attentively
01:19:43 -->
01:19:53
and just there's a lot of quotes the arrange that the unbelievers at the time what do they say? Well
Karla vena cava hula, hula Ronnie Waldo Fie.
01:19:56 -->
01:19:59
That Oh, they will tell one another. Do not listen.
01:20:00 -->
01:20:00
So that
01:20:01 -->
01:20:10
was the whole fee and cause disruption there in someone's reciting the core and create some dinner
noise and cause disruption.
01:20:11 -->
01:20:51
So although we can't do it to that degree, we can never elevate the Hadees to the words of a last
panel without either but undoubtedly they come after the words of Allah. The speech of the messenger
comes after the speech of Allah, respect for the speech of the messenger salallahu alayhi wa sallam
comes immediately after the after respect to the words of Allah subhanho wa Taala. We need to learn
how to respect the Hadith of the messenger sallallahu alayhi wa sallam system, just as we supposedly
respect the words of the last panel with Allah, we have a lot to learn about etiquettes about
respect about their arm about other in every field,
01:20:52 -->
01:20:55
especially in relation to Allah and His messengers, Allah Allah.
01:20:56 -->
01:21:04
So Allah subhanho wa Taala Allah says, Do not raise your voices over the voice of the messenger, he
also told us how about the alarm?
01:21:06 -->
01:21:18
What are the juggler who will only be bounded calmly but do not speak loudly to him in speech as you
would speak loudly to one another, and in another verse of the court and sort of rule of law
01:21:22 -->
01:21:40
Do not call out to the Prophet sallallahu alayhi wasallam do not make the call or the address to the
messenger like your manner of addressing one another which simply means this you know how we call
one another Hosein or buck Roma Do not call the Prophet sallallahu alayhi wa sallam by such terms.
01:21:41 -->
01:21:42
Allah never said Yeah.
01:21:44 -->
01:21:47
Oh, Allah always called him Yeah, you have to be
01:21:49 -->
01:21:50
a prophet profits.
01:21:52 -->
01:22:13
So address them with a title of respect. Do not just say Oh, Mohammed, this is why only the better
one would say that. And that's how battle the alarm would be very offended. Otherwise, so how about
all the alarm when they would speak to him? How would they address him? Lachlan, further, Kirby,
what me are sold on
01:22:14 -->
01:22:19
me my parents, my father and mother be your ransom or messenger
01:22:20 -->
01:22:47
may be sacrificed for your sake on messenger of Allah, even his wives, the wives of the Prophet
sallallahu alayhi wa sallam would not call out to him by his first name. They would never say they
would say messenger of Allah. Now these were the wives, they would show him respect. The wives
respected him. The Companions respected him. His fathers in law respected him.
01:22:48 -->
01:22:50
His enemies respected him.
01:22:52 -->
01:22:55
abou Sophia and when he learns that his daughter Rhonda
01:22:59 -->
01:23:09
got married to the Prophet sallallahu alayhi wa sallam, he was achieved under the operation at the
time. He did not fume in anger and react and make threats.
01:23:10 -->
01:23:20
You know what he's had? A ball Sophia actually said even though he was a bitterest enemy of the
Messenger of Allah at the time, of all Sophia actually said, she has married someone where
01:23:23 -->
01:23:24
even though he was his enemy.
01:23:26 -->
01:23:28
She has married a worthy man.
01:23:30 -->
01:24:07
So his enemies respect. his wives respected him. And that meant the way we address the messengers,
alarm ID or some of them. How about the alarm? We're not allowed to say or Mohammed or Mohammed, the
only people who did it? Were the rough, Bedouin, the unrefined course, Bedouin, but not the Sahaba
of the ally. So that's another etiquette. last panel with Allah taught us to have out of the alarm,
and then a law warn them that observe these advocates Be respectful towards a messenger indeed, and
approach in mannerisms in speech in address,
01:24:08 -->
01:24:13
lest your deeds perish and you don't even worry.
01:24:15 -->
01:24:21
Now how does that equate? If someone calls the Prophet sallallahu alayhi wa sallam, or Mohammed
01:24:23 -->
01:24:29
and does not address him properly. If someone raises their voices in his presence,
01:24:30 -->
01:24:37
does that automatically lead to the perishing of one's deeds but all our good deeds become null and
void?
01:24:38 -->
01:24:44
Not necessarily. But you know what this verse means. This is the real mean.
01:24:45 -->
01:24:48
When a person becomes disrespectful,
01:24:50 -->
01:24:51
that lack of respect
01:24:53 -->
01:24:56
diminishes the other person's position
01:24:57 -->
01:24:58
in their view,
01:25:00 -->
01:25:03
Each incident of disrespect
01:25:05 -->
01:25:11
creates momentum for a subsequent occurrence of disrespect.
01:25:13 -->
01:25:22
And soon before realizing a person becomes more and more relaxed, less than less observant of the
boundaries, less and less
01:25:23 -->
01:25:34
bashful, more and more provocative more and more belligerent, more and more liberal with the other
person's boundaries and respect towards them, until,
01:25:35 -->
01:26:11
without realizing they go to the extreme. And this may happen with the Messenger of Allah, close the
door before it becomes too dangerous. Maintain respect to the Messenger of Allah, one incident of
disrespect, one incident of casual behavior will open the door and create momentum for subsequent
occurrences of casual behavior and disrespect. Once a person goes down that path, Allah forbid that
disrespect to the messenger sallallahu alayhi wasallam may eventually lead to disbelief. And that
can happen.
01:26:12 -->
01:26:16
Respect gains a lot for a person in
01:26:17 -->
01:26:19
a lot of lives respect
01:26:21 -->
01:26:38
those, and we've seen this we Islam teaches us so much about respect. So and inshallah I'll touch
upon that on other occasions, but last panel without essays, lest your deeds perish. And you don't
even realize, finally, the last panel with their analyses.
01:26:42 -->
01:26:55
I'll end here, there's so much more to say. But I'll end here, conscious of the time. So I'll
continue with the remainder of even this part of sort of next week. But
01:26:58 -->
01:27:12
there are some beautiful stories about how this How about the labyrinth with respect to the Prophet
sallallahu alayhi wasallam, and how they lowered their voices before him. And how Allah describes
that lowering of their voices and their respect, as being a sign of
01:27:16 -->
01:27:46
law has taught us so much about other than etiquette and we have to be mindful of it. I'll end with
just one thing. If you recall, I mentioned about a lot of water on a Telly telling this hub out of
the alarm, and not to enter the homes of the messengers of the law and even send them without
permission, and without waiting for food. And once they've eaten, to eat, and then to disperse, all
of that is applicable to us. These are simple etiquettes, which we have lost are mentioned in the
corner.
01:27:47 -->
01:27:49
We are not to disturb people.
01:27:51 -->
01:28:14
And I'll speak more about that next week because a lot tells so how about are the alarm lighthouses
and of course, what would have been better for this visit and delegation, we shouldn't disturb
people, we should respect their privacy. We shouldn't just go banging on doors, knocking on doors at
any time of the day. nor should we constantly disturb people, even by contacting them by fun.
01:28:15 -->
01:28:17
That's an invasion of privacy is intrusive.
01:28:19 -->
01:28:20
It really is.
01:28:22 -->
01:28:23
We should seek permission.
01:28:25 -->
01:29:04
For visits, we should be so mindful of other people's privacy that as Allah says, Do not enter the
homes of the Prophet sallallahu alayhi wasallam even though he is your teacher, your leader, your
mentor, your guide, he's everything to you. But respect his privacy. Do not enter his homes unless
you ask expressly given permission to do so. If you are invited to food, then enter, but even for
that food, have eaten and avelina enter you shouldn't wait for its time. Do you know what that
means? Avoid visiting the messenger sallallahu alayhi wa sallam, at times when you know he is going
to be eating
01:29:05 -->
01:29:06
or resting.
01:29:09 -->
01:29:26
So when you avoid lunchtime, well in those days, it wouldn't have what we call lunch they would have
had an usher meaning a mid morning large meal and not a large but a mid morning meal and an evening
meal. But avoid times of eating. Why did not place the other person under an obligation.
01:29:28 -->
01:29:52
So avoid times of eating alike expressly says that when you have eaten, then disperse do not stick
around do not linger engaging in conversation, disturbing the family. There are so many simple other
than etiquettes of food of inviting one another of visiting people. That law is a source of the law
Riley who some have taught us about which we have lost.
01:29:54 -->
01:30:00
I pray that Allah subhanho wa Taala enables us to understand me lawmakers amongst those who have
01:30:00 -->
01:30:13
observe these advocates towards Allah His Messenger sallallahu alayhi wa sallam. I'll continue with
the rest next week was a lot worse than the marinara he would have sold it. The Vietnam hammered
while he was here dreams Chronicle long more comedic.
