The speakers discuss the importance of belief in Islam and the afterlife, emphasizing the need for people to testify and establish faith. They also touch on cultural and political dynamics, including the use of culture in negative ways and the importance of loving and caring for parents. The Easter holiday is emphasized as a "people holiday" and the holy spirit is seen as a powerful source of laughter.
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smil
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guerrilla
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Viki wanted to walk through it
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when you should already have cinnamon See, Dr. Molina, me the healer for learning didn't
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want to show the world Illa Illa
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Allah
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Mohammed Abu Rasulullah sallallahu alayhi wa aalihi wa sahbihi wa Baraka was seldom extreme and
theater and Kathy
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and my biographer was in a sheep line of regime smilla Rahim in the law her woman equateur, who is
known as
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Johann Lena. Solo it he was suddenly modes
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Allahumma salado
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improvement council later Anna Brahim
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the Ibrahima in
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La
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Coronavirus Tada, Brahim won the Ibrahimi Majeed
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respects listeners salaam aleikum wa rahmatullah wa barakato.
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We gather for the fourth and final part of
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the study and commentary of the famous hadith of gibreel and a persona
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related by many authors, and the narration, which I have been
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related to and commenting on from the very beginning.
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Is the narration of Muslim rattler here they
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allow me to recite the Hadith again, once more translators, we've covered most of this, we just have
a few sentences left towards the end.
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So I'm delighted man Muslim rattler here relates with his chain
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from Season Abdullah hidden on level or the Allahumma, who relates from his father. He says that my
father above the law of mine relates to me he said, being a man in dental school in law has a lot
right. He was telling them that Yeoman is that Eileen avigilon should either be eldest they should
either so are the shout out. Now you're on a sort of suffer what I mean,
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the jealousy than the V is sort of the law. It was selling them for a little bit at a level but they
were the act of fee for who they were partly in the early
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part of the civil law is the law. It was sort of them in Islam on the show that law was sort of law
with the theme of celebrity occurred over the summer Ramadan of Jamaica in a staggeringly hispida
Palace of the artifact Jimena Allah who has always
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been in the
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ER and took me to Villa he will Mila equal to he will go to be he was sorry he will young in a
minute. He was
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a student of
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the law and Mecca Dada. Dada Dada. Part of us winning any Sir sir. Parliament pseudo I'm having
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us Binney and maratea are unintelligent amateur but
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it's powered.
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On top of the Western media, at the heart of the demon is a Allahu Allahu Alem part of it in the
hood gibreel at
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the
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Casa La vida, he was
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on aerates with a continuous and uninterrupted chain from me to them and Muslim rahima hula hula
rates from with his chain. From See you then I am delighted member of the Allahumma who says my
father
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in law told me that once we were seated, once on a day we were seated with the messenger sallallahu
alayhi wa sallam, when suddenly a man appeared of intense white clothes, and intense black hair.
There was no sign of journeying on him, but nor did any of us recognize him
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until he came and sat before the messenger sallallahu alayhi wa sallam and attached his leads to the
knees of the messenger sort of the law hiding from them.
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And then he placed his hands
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On his thumbs.
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And then who said, Oh Mohammed, tell me about Islam. So the Messenger of Allah sallallahu alayhi wa
sallam said Islam is that you testify that there is no god except Allah and that Muhammad is a last
message, and that you establish sola and you give us
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and that you fast out of my barn, and that you perform the pilgrimage of the house if you can find
the path to it.
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So the man said, You have spoken the truth.
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So I'm going to go through the alarm said that we marveled at him. He asks the messengers of Allah,
Allah who was sending them, and then he ratifies the answer of the message.
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The man then said, Tell me about faith email.
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So the Prophet sallallahu alayhi wa sallam said, a man is that you believe in Allah
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and His angels, and in his books and his messengers,
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and that you believe,
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and in the final day,
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and that you believe in other
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facts, or predestiny
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both it's good and it's bad.
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The man then said, You have spoken the truth. He then said, Tell me about SSR.
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The Prophet sallallahu alayhi wa sallam said axon is that you worship Allah as though you see him.
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And if you do not see him,
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then indeed he sees you.
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So the man said, Tell me about the
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Prophet sallallahu alayhi wa sallam said, the one being question
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has no more knowledge of this than the question of himself.
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So the man said, Tell me about it son.
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So the Messenger of Allah sallallahu alayhi wa sallam said,
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It sign is,
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that the maid shall give birth to her master,
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and that you shall see.
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Better barefooted
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unclothed,
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herdsmen,
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sorry, shepherds of sheep, and goats and flocks.
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Competing with one another in building
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a model the alarm said that the man then
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walked away.
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So I waited for a while. Then the Prophet sallallahu alayhi wasallam said to me,
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do you know who the questioner was? So I said Allah and His Messenger, some of them love it, who are
some of them know best?
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So the Prophet sallallahu alayhi wa sallam said, Indeed he was God.
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He came to you to teach you your religion. This is the narration of Mr. Muslim rattler here in his
city. And that's the translation of the very Arabic competitive charges cited earlier. I've
commented on most of this for the so I won't repeat any parts of it.
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The last sentence where we ended the previous session was when the Prophet sallallahu alayhi wa
sallam was asked about Exxon. So the Prophet sallallahu alayhi wa sallam said in reply that ehsaan
is that you worship Allah has though you see him and if you do not see him then that he indeed he
sees you. And I explained this whole sentence
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and its connection with Islam an email from the previous sentences.
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I elaborated on the very concept of ehsaan as well and how it can be and how seen a law is to be
understood.
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And how the knowledge that Allah Caesars which is slightly inferior to the higher grade of
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witnessing last panel with
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which is the rank of Masha
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I've explained all of this. I also mentioned that even though the prophets a lot more it was seldom
says as though you see a law
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that is there is no suggestion and because immediately he says thereafter.
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But if you do not see him, and indeed that's the case, that in the room,
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no one can see the last panel
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Without
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the sun, the whole jamaa believe
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that
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I've been to verses of the Quran, and many categorical and clear, had the
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last panel with Anna will be seen by his creation in a manner that's befitting last majesty
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in the hereafter. So,
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the vision of Allah seen Allah with one's arms
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will take place in the alpha in the hereafter. And we learn that from many heavies, and also from
verses of the Quran.
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And that will be a vision with our eyes now how that will happen, what will be its modality, its
reality. Alas, panelboards, Allah knows best. But we learn from heavy from all categorical authentic
Hadees related by many authors, that the Prophet sallallahu alayhi wa sallam
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pointed to the moon and told us how about the law?
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That Do you jostle with one another in attempting to see the moon. So this is of course not the
artist or the law. So the Prophet sallallahu alayhi wa sallam said so in this way you shall see your
Lord in the hereafter. Now, we can't judge anything relating to the afterlife, with this word.
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And
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even some of the things that have been mentioned
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about the Hereafter, in terms of fruits, alarm engines, fruits in the Quran, related to the
hereafter.
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Yet no foods of gender
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can be or is similar. Or rather, I should say the other way around, no fruit of the world
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is similar or even approaching the fruits of gender, though they may share the same name as far as
we are concerned, all of these descriptions of the author of the life of the Second Life of the
afterlife, all of these descriptions are mere approximation,
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simply to facilitate our understanding, to help us to ease and guide us towards some understanding
of the that thing, otherwise, this reality will be completely different. And if that can be said for
small things. In fact, the truth is, the water of the where the water agenda is different to the
water of the world. The the milk of gender, which Allah mentions in the Quran, the hunting of
gender, all of these are very different to the water, the milk and the hunting of the dunya they
share the same name and and
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to some degree, there are similarities, but these are approximations for us to simply get some
ideas, some approximation, some appreciation of what the last panel with Allah has kept in store for
us. Otherwise, the prophets of Allah alayhi wa sallam has said,
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matter no matter what our ordinance, Samir
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Malhotra
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that law has promised and prepared for his sermons, such things that no eye has ever seen. Now India
has ever heard, and in fact, nor has the thought of a pass through someone's heart. And
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so if this can be said of little things, then what's of the greatest thing which is what you have to
love the seeing of Allah, the vision of Allah in the Hereafter, it cannot be judged by vision, and
by citing in this work. So the lesson of what to believe that the believers
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will see Allah subhanho wa Taala.
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And there are other groups in Islam that actually deny even the the vision of a lost crown or with
the ANA in the UK, let alone in the dunya. But the jamara who believe in the law, in the seeing of a
law in the hereafter in the in the afterlife, even they deny the vision of Allah in the world in the
dunya. It's just not possible.
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But moving on from that
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having
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reply to the question what is so
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I'm gonna be a lot more in relates at the man then said,
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Tell me about the final app.
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And
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tell me about the hour and the hour means the final hour of judgment we recommend.
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piano.
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So the Prophet sallallahu alayhi wa sallam said, Masood are unhappy at the moment.
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But the one being question has no more knowledge of it than the question of himself. That's a very
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eloquent
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and comprehensive answer.
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And it tells us so much.
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Towards the end of the Hadeeth, we learn that Djibouti really has Salaam, the province of the love
it has seldom said indeed he is Djibouti, who came to teach you your religion.
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And so
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and in moderation, we learned that the Prophet sallallahu alayhi wa sallam said he came to teach you
your religion because you wouldn't ask.
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Because remember, I mentioned at the beginning, how about all the love was seated? And
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no one asked the province the law it was fundamental.
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So do you believe alayhis salam asked him certain questions to which the Prophet sallallahu alayhi
wa sallam gave detailed replies. He asked him about Islam. He gave a reply. He asked him about
Eamon, he replied in detail. He then asked him about xR again, to which he replied, later, he asks
him about the signs of the day of reckoning the signs of the final hour. Again the Prophet
sallallahu alayhi wa sallam replies, but here do you really have Salaam asks and about the hour? Are
you the timing of the hour? When is the final hour?
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And the prophets of Allah Allah Muslims replies, the one being question has no more knowledge of
this and the question of himself, that in itself is a lesson what gibreel salaam was doing, is
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telling everyone informing him since some of the Sahaba of the Allah, although not in that
particular gathering, but on previous occasions, had asked the prophets of Allah equals on them.
When is the hour? When is the final hour? So gibreel alayhis salam asked that question, simply to
illustrate
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a point to all of the listeners. And that point is that all the other questions are relevant, and
are suitable, and they should be asked. But this question
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is inappropriate, and shouldn't be asked. Because when even the leader of the angels poses this
question, and the leader of all the messengers and prophets replies by saying, you do not know, I do
not know, you are the questioner. I am the one being questioned. And I the one being questioned has
no more knowledge of this than even you the questioner, then that shows that if even the leader of
the messengers and the leader of all the angels have no knowledge whatsoever of the timing, and the
arrival of the final hour, then such a question, and it's discussion is inappropriate for anyone
else of creation.
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So that in itself is a lesson
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gibreel alayhis salam was demonstrating something, which is that this is an inappropriate question.
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And truly,
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on one occasion, a man came to the Prophet sallallahu alayhi wa sallam as I said, the Sahaba of the
alarm will want to ask him about the final hour of judgment. When will it be when will it arrive or
be
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on one occasion the Prophet sallallahu alayhi wa sallam was asked by a man when is the final hour?
his reply was beautiful.
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The man said, O Messenger of Allah, when is the hour and the messengers immediate retort was, well,
Mother Earth and what have you prepared for it?
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No discussion about when?
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He said, What have you prepared for it?
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And we learn from other narrations that Prophet sallallahu alayhi wa sallam when he was asked of the
same incident, that jovially, his ceram said to him,
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When is our Prophet sallallahu alayhi wa sallam said the question, the one being questioned, has no
more knowledge of this no greater knowledge of this than the one who is questioning him. Then the
Prophet sallallahu alayhi wa sallam said, fee comes in I Adam law.
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This is one of five things, which no one knows except a law.
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And then the messenger sallallahu alayhi wa sallam recited the final verse of sort of block man, in
the love in the hood at masar. We raise
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our hand will matter that enough some other taxi bovada Amata drain of some Bay, in the mood in the
law.
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Allah says, indeed law with him
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is the knowledge of the
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number one, when is the relief? And it is he who sends down the rain,
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and three, we are the muffler home, and he knows what's in the wombs.
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For my mother,
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and no soul knows what is she'll do tomorrow will matter enough simmba
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number five, and no soul knows
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in which land or on which Earth, which part of the earth
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it shall die.
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Indeed, law is all knowing.
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all aware.
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So the prophets of the law it will send them recited he he said to gibreel alayhis salaam.
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The one question has no more knowledge of this than the question himself. And this is the hunson les
Illallah. This is one of five things of which no one knows anything except Allah. So only a lot.
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And then the messenger libraries and so one of five things and then he recited the verse of sort of
block man, the final verse, which mentions all five things, and the verse begins with this very
point in the law in the hall in masa, that indeed law with him is the knowledge of the
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no one else's.
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Nope.
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Not even the messengers of the law, it was not even gibreel
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only Allah.
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And the second thing
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and it is he alarm sends down rain.
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Again, this is something which only alarms and people often ask the immediate question that arises
in our minds, what are the weather forecasts and predictions?
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These are forecasts, these are predictions.
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And from the time of prediction, till the time of actuality, even though it may be brief, there are
so many variables, that things can change drastically,
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for better or for worse in an instant. And
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it's about weather that we have the term the butterfly effect,
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where the fluttering
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of the wings of a butterfly
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in some remote part elsewhere,
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has some impacts on
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the air, the wind on atmospheric which eventually leads to changes as a cumulative effect on
atmospheric pressure on the direction of the blowing wind, the air, which all has some impact. Every
action has a reaction and just like ripples in the water,
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and gravitational waves, everything has an effect.
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So these are predictions, these are
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forecasts
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and weather experts meteorologists repeatedly insist that these are merely forecasts. These are
calculations predictions,
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and it's not like
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they never have people forecasting weather then as well. I don't mean through astrological means,
but it's quite simple. Those who have a great a better line of sight
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and those who are to greater heights
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Even then. So if people in the valley
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just as the Prophet sallallahu alayhi wa sallam when he gathered
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the courage, and specifically members of his extended family, his clan.
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And then he said to them, oh my people,
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he stood over suffer.
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And he said to them, oh my people, if I tell you because he was higher up, if I tell you that beyond
this ridge, there is an enemy approaching.
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Would you believe me or not? Would you take my word for it or not?
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And they immediately replied, oh, Mohammed, we have never known you to lie.
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So quite simply, the Prophet salallahu alayhi wa sallam was standing
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at a higher at a higher elevation, which enabled him to see what the others below him in the valley
could not see.
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And so if someone is on a mountaintop, or a hill, or at some elevation, and he or she is able to see
clouds gathering and building up and rolling towards them, from a distance, that person can come and
tell the village and anyone who is willing to listen. But look, it's going to rain, they have no
knowledge, because they don't, they've never had the ability to see that far.
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And he has that ability. And so he forecasts rain, in a short while, even then, it could prove to be
true could prove to be false. So
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the further a person sees, it doesn't matter. He has no impact whatsoever on the reality of this
verse. But when as little as it is he sends down rain.
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If you have, you can have weather forecasts for a day for a few hours for a few months, it doesn't
matter who you are simply meteorological calculations and predictions, which are liable to drastic
and immediate change. And all meteorologists accept this, despite
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possessing some of the world's most powerful computers, in fact, many of the world's supercomputers
either used in defense
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and all in meteorology, in weather forecasting. So despite this huge manpower,
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and computing power,
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weather forecasts and predictions can still go drastically wrong. And we see evidence of that all
the time. When Allah says when as little as eight minutes as he was sends down rain, that means the
absolute knowledge of now
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of the past, the present and the future, that rests with the last panel with
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madness, put them in water putting in like
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when I had bitten fievel a mountain out what are not being what is enough, you could have been
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lost panel with Allah says, No leaf fall,
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except that lighthouse.
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A single leaf anywhere on Earth
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cannot fall without a last round hole with Allah having all encompassing comprehensive categorical
absolute knowledge of that leaf falling, and not just knowledge, but it cannot happen without the
will.
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Without the machine at hand that you're either without the will and the wish,
00:28:55 -->
00:29:16
of luck last panel with so that's the same with rain winners, zero ladies. And this leads me to the
next The third thing in the verse we are the marketing of ham. He alone knows what is in the rooms.
Again. ultrasound scans have no bearing on molars knowledge.
00:29:18 -->
00:29:47
Although it's traditionally believed that it was believed about the people of the past that they had
no knowledge of the gender of the fetus and the child in the womb. And it's only through modern
technology and especially ultrasound scans, that we are able to see the gender of the baby in the
womb, although this is commonly believed. It's not entirely true. It said of the Arabs, that
00:29:51 -->
00:29:53
last panel with Allah has blessed
00:29:55 -->
00:29:58
humanity with intelligence
00:29:59 -->
00:30:00
and it's not just
00:30:00 -->
00:30:00
Today
00:30:02 -->
00:30:02
have your
00:30:04 -->
00:30:32
trackers, Arab trackers in the desert. They are simple Bedouin was so skilled in certain things,
that he could actually track animals small or large camels or horses, or even goats and sheep, for
hundreds of miles, for many, many days, and that's in the wilderness in the deserts.
00:30:35 -->
00:30:41
There were skilled trackers. And it said of some of the Arabs, that again,
00:30:42 -->
00:30:45
they were such experts in
00:30:46 -->
00:30:55
certain times, medicine and knowledge that they could tell the gender of
00:30:56 -->
00:31:01
the fetus in the womb, by the manner in which the pregnant mother wore.
00:31:03 -->
00:31:06
So the style and the mannerisms
00:31:07 -->
00:31:09
and the gait,
00:31:10 -->
00:31:18
and the bodily stance of the mother of the pregnant mother would betray the gender of the fetus.
00:31:25 -->
00:31:32
We may scoff at such things, and we may dismiss them. But we should be humble in our knowledge.
00:31:35 -->
00:31:39
And this is true for all branches. You may have heard of Greek fire.
00:31:41 -->
00:31:48
Greek fire was a weapon, a military weapon employed by the Greeks on their ships.
00:31:51 -->
00:31:58
And this was 2000 years ago, over 2000 years ago. And they employed it in their warfare,
00:32:00 -->
00:32:14
into ships warfare in the Mediterranean. This was known as Greek fire. This, that technology was
2000 years ago, it's disappeared. And despite all the modern day,
00:32:15 -->
00:32:16
technology and wizardry,
00:32:17 -->
00:32:24
and again, defense is at the forefront and at the helm of
00:32:25 -->
00:32:28
tech technological advances.
00:32:30 -->
00:32:32
Despite all the technology
00:32:33 -->
00:32:39
and modern scientific knowledge, they have been unable to recreate Greek fry.
00:32:43 -->
00:32:48
So and there are other technologies as well, that the Chinese
00:32:50 -->
00:32:54
were talking about 1000s of years ago, look at the pyramids.
00:32:56 -->
00:33:03
They may seem simple, but the mathematical precision, the accuracy, the engineering.
00:33:04 -->
00:33:08
Many people believe that they cannot be replicated even though
00:33:10 -->
00:33:24
their connection with astronomy, not astrology, but strong with precise astronomical calculations.
The same with Babylon. So we may in fact,
00:33:25 -->
00:33:30
the Babylonians were predicting eclipses precisely
00:33:31 -->
00:33:44
A long time ago. It's not just possible now with modern day astronomy, in knowledge, but even then,
so we may scoff at such things. But gradually, a time comes when
00:33:45 -->
00:33:50
we eventually realized that there was some wisdom, there was some truth in what
00:33:51 -->
00:33:56
not everything I'm not saying in everything, but in lots of things. Another example, is
00:33:58 -->
00:33:59
in medicine.
00:34:01 -->
00:34:37
It was often believed that people who would concoct medicine they would tell medical practitioners
would tell people take this medicine on the 10th 11th 12th and 13th of the month or in the moonlit
nights, 13th 14th and 15th. or avoid it in these nights and only take it towards the end of the
month, the lunar month. And again, this was dismissed as a wives tales. And yet, it's only now that
it's been discovered
00:34:38 -->
00:34:41
that there is a very strong connection with
00:34:43 -->
00:34:46
between planets, and the moon.
00:34:47 -->
00:34:54
And the gravitational pull and the effects of the moon law on certain planets.
00:34:55 -->
00:34:59
And the impact that it has on these planets on their medicinal properties.
00:35:00 -->
00:35:04
And in fact, on the chemicals within the plants,
00:35:05 -->
00:35:45
so they can be effective or they lose their efficacy and effectiveness at certain times of the month
because of the gravitational pull the weakness or the strength of the gravitational pull, and the
strength of the moonlight. And that's now accepted a scientific fact. But again, for so long, it was
all dismissed. So I'm not saying everything is correct. But we we should be more humble in our
knowledge and in our lands. And we can't just dismiss everything, and scoff at it. So when I say the
Arabs have some of the Arabs and not just the arrows, but others had the ability of
00:35:46 -->
00:36:08
determining the gender of the fetus, maybe not always accurately, but well enough for it to be
passed down through generations, they were able to determine the fetus of the child, simply the
sorry, the gender of the fetus, or the gender of the child in the womb, by the manner in which the
mother wore.
00:36:09 -->
00:36:21
So none of this has any bearing on a law saying we added Mr. Philip Hammond he knows what is in the
rooms, because law knows what's in the room, and the gender of the fetus.
00:36:23 -->
00:36:30
Long before it develops, at the time of conception, even before conception.
00:36:31 -->
00:36:46
alanna has everything his knowledge is precise, and absolute, will matter that enough somewhere that
looks simpler than the fourth 10th for thing, and he does not know sorry, and no one no soul knows
what it shall do tomorrow Indeed, we plan ahead.
00:36:49 -->
00:36:52
And no soul knows in which land it shall
00:36:54 -->
00:36:54
law.
00:36:56 -->
00:37:01
We do not know where we shall be buried. We do not know where we will be tomorrow.
00:37:03 -->
00:37:11
My father in law had a passed away. And he was in hospital for the power for the final week. And he
was ill
00:37:14 -->
00:37:29
he would recite this verse of sort of block man repeat again and again and again. raising his hand
was very weak. And even though he was often sedated, but when he would wake up,
00:37:32 -->
00:37:48
he was very alert. And he would often recite this verse, repeat over and over again. And he would
actually strain to recite the spares physically, but he would do it in the law in the hood.
00:37:51 -->
00:38:16
We added them after hand till the end. And especially he would raise his hand in these two final
sentences, or matter that enough some other civil other matter that enough some a mood, that no soul
knows what it should do tomorrow on mo soul knows where in which language shall be buried. It's very
true. We plan so far ahead for ourselves, and death lies at our feeds.
00:38:20 -->
00:38:25
So now so knows what it shall do tomorrow, no one else we may have candles, or in which lamb
00:38:27 -->
00:38:37
in which part of the Earth is shorter, where we will all die, where we will be buried where we do
not know where we will, whether we will repair it
00:38:38 -->
00:38:40
on Atlanta, let's see
00:38:42 -->
00:38:49
how we will, when we will, where we will and where we will prepare it. None of us
00:38:50 -->
00:38:51
on the last panel.
00:38:52 -->
00:39:20
So these five things are those that Allah has exclusive and absolute knowledge on no one else, not
even the Messenger of Allah sallallahu alayhi wa sallam, or do you believe he has had knowledge of
any of these five things? And that's why the messenger sallallahu alayhi wa sallam recited this
verse, because the very first words are in the love in the Messiah, that indeed with Allah is the
our is the knowledge of the final.
00:39:23 -->
00:39:35
And this God really has said, when he said to him, tell me about the final hour This was his reply,
No, you do not know I do not know and then who is asking for this? This shows us that we should not
be delving in such questions.
00:39:36 -->
00:39:44
Then the Prophet sallallahu alayhi wa sallam was asked, according to this heavy that tell me about
00:39:45 -->
00:39:57
what we learn from other narrations that the Prophet sallallahu alayhi wasallam actually said to
him, that the question the one being questioned, has no more knowledge of this and the question
himself, but I will tell you of itself.
00:39:59 -->
00:39:59
So then Jubilee, right
00:40:00 -->
00:40:18
He said um said Yes tell me. So it was actually the Prophet sallallahu alayhi wa sallam who offered
to tell him the signs. So he told him that I have no knowledge, nor do you have the timing of the
hour, but I can tell you about the signs of the hour. So nobody really said Yes, tell me that.
00:40:19 -->
00:40:29
Now from the collection of ahaadeeth ultimately, although in this narration, only two signs are
mentioned, but from the collection of heavy three signs are mentioned.
00:40:30 -->
00:40:38
And what are those three signs the two mentioned in this head Ethan the third one which is related?
Prophet sallallahu alayhi wa sallam said
00:40:42 -->
00:40:46
that the signs are intended as a matter of better that the made
00:40:48 -->
00:40:55
the late the woman shall give birth to her master, number one, number two,
00:40:57 -->
00:40:58
and that you shall see
00:41:00 -->
00:41:02
the shepherds
00:41:03 -->
00:41:06
competing with one another in a building.
00:41:08 -->
00:41:19
And the third sign which isn't mentioned in this particular narration, but is mentioned the same
heavy in authentic narrations is that the Prophet sallallahu wasallam said and that you shall see
00:41:21 -->
00:41:22
unclosed
00:41:24 -->
00:41:25
barefooted
00:41:26 -->
00:41:27
unrefined
00:41:31 -->
00:41:32
death
00:41:33 -->
00:41:34
sorry,
00:41:35 -->
00:41:37
yes, deaf and dumb
00:41:39 -->
00:41:40
people
00:41:42 -->
00:41:44
becoming the kings of the word,
00:41:45 -->
00:41:46
the rulers of the
00:41:47 -->
00:41:48
maluka law
00:41:49 -->
00:41:50
these other words
00:41:54 -->
00:41:55
so that's the third.
00:41:58 -->
00:42:06
In fact, it's the second time the first signs that the mayor shall give birth to her master. The
second sign is that you will see
00:42:08 -->
00:42:10
unclothed, unrefined
00:42:11 -->
00:42:12
barefooted
00:42:13 -->
00:42:14
deaf and dumb
00:42:16 -->
00:42:16
people
00:42:19 -->
00:42:24
herders becoming the rulers of the world Moroccan out of the kings of the
00:42:25 -->
00:42:28
kings of the earth, and the third sign,
00:42:29 -->
00:42:34
and that you shall see again barefoot unclose Paul,
00:42:36 -->
00:42:43
shepherds of flocks, yet upon would want to feel bonyen competing with one another inbuilt.
00:42:49 -->
00:42:50
So the first sign
00:42:51 -->
00:43:00
that the maid she'll give birth to her mother. There are many explanations of this wording in the
Hadeeth. But I won't go into any of them because a symptomless
00:43:02 -->
00:43:10
and most straightforward explanation is as follows. The maid shall give birth to him or to her
master,
00:43:13 -->
00:43:14
the maid meaning a woman,
00:43:17 -->
00:43:34
the bonds woman of Allah. So the main meaning a woman shall give birth to her master, what it simply
means is that the mother will give birth to a child who will become the master of the child, and she
will become a slave unto the child.
00:43:36 -->
00:43:37
That's the simplest me.
00:43:39 -->
00:43:43
A time will come when parents,
00:43:44 -->
00:43:45
especially mothers,
00:43:48 -->
00:43:49
will be disregard
00:43:52 -->
00:43:55
will be treated in a very dismissive contemptuous men.
00:43:56 -->
00:44:00
their rights will not be fulfilled, in fact, their rights will be violated.
00:44:01 -->
00:44:02
And rather than
00:44:04 -->
00:44:08
children, being the coolness of the parents, our
00:44:09 -->
00:44:18
children will become a burden and not just a burden but a torment. They will that one's own children
will be one's own torment,
00:44:22 -->
00:44:29
and the mother and even possibly the far although the meant the wording in the Hadeeth as a mother,
but it refers to both parents.
00:44:31 -->
00:44:34
The mother will become a slave to her own child
00:44:35 -->
00:44:37
and the child when it grows up,
00:44:38 -->
00:44:41
the man or woman will treat his own mother
00:44:43 -->
00:44:45
in a very exploitative manner
00:44:46 -->
00:44:52
to simply fulfill his or her wants and needs and desires.
00:44:55 -->
00:44:59
To be used, abused, exploited and then to be shunned and forgotten.
00:45:00 -->
00:45:05
Once a usefulness has expired, and then to be turned to again, when there isn't the
00:45:07 -->
00:45:09
times will change.
00:45:10 -->
00:45:35
Traditionally, even amongst the Arabs, even before Islam, parents meant a lot. They really did. We
may speak about the Arabs that they lived in in the days of Jay Z in the days of ignorance. Yet
remarkably, even in their days of jania they had such respect for their parents for their mothers
for their fathers, and love.
00:45:38 -->
00:45:40
I'll give you some examples
00:45:41 -->
00:45:41
of the
00:45:43 -->
00:45:46
Prophet sallallahu alayhi wasallam his grandfather,
00:45:49 -->
00:46:02
the Prophet sallallahu alayhi wa sallam his uncle's, there were so many of them. And Polly was
regarded as the chieftain of the court Ah, a man of great honor nobility and standing,
00:46:03 -->
00:46:16
he would sit in the shade of the gamma. And he had a he had a divan and cushions placed out for him,
and he would recline against the wall of the gamma under a canopy.
00:46:18 -->
00:46:21
And his sons, all adults would sit in front of him.
00:46:23 -->
00:46:25
Many adults, with the exception of Hamza,
00:46:27 -->
00:46:29
they would all sit in front.
00:46:32 -->
00:46:39
And despite being his sons, his own sons, his own flesh and blood, and this was before the
revelation of the Quran, before the coming of Islam,
00:46:40 -->
00:46:57
not one of his sons ever had the courage or the audacity, or the lack of manners, to sit in his
place to sit on the same cushions and the bedding and the divan next to the garba. Not one of them.
00:46:58 -->
00:47:07
And nor would they allow anyone else when the profits of the lohardagan was cinema as a child, he
would come and sit on that next to abdomen
00:47:09 -->
00:47:23
or on the same divan on the same couch next to the garba. The uncles were trying to shoot him away
when he was a child, because they knew that no one had the right to sit, no one of them
00:47:24 -->
00:47:33
would say to them, that leave him alone, he can sit and then stroking Rasulullah sallallahu alayhi
wa sallam he will say he would say, this son of man
00:47:35 -->
00:47:37
would have a great state in the future.
00:47:39 -->
00:47:59
So again, what the story shows is that despite not having the culture and the teachings of the poor,
and even then they have immense respect and reverence for their parents. Even Abdullah had not even
was at all the leader of the hypocrites in Medina.
00:48:01 -->
00:48:07
His father was a hypocrite, the leader of the hypocrites. He abused the messenger sallallahu alayhi
wa sallam.
00:48:09 -->
00:48:10
And when the
00:48:11 -->
00:48:15
caravan returned to Medina, after hospital vanilla masala
00:48:17 -->
00:48:24
Prophet sallallahu alayhi wa sallam was approached by Abdullah the son of Abdullah hypnobabies.
00:48:27 -->
00:48:45
So the father was called Abdullah and he was a leader of the hypocrites, and the son was also called
Abdullah. So Abdullah, the son came to the Messenger of Allah and he will send them and said to him
or messenger of Allah. I have heard what my father has said about you.
00:48:47 -->
00:48:50
And Abdullah, the son was a sincere belief,
00:48:51 -->
00:48:53
just as other family members were.
00:48:56 -->
00:49:14
And he knew that his father was a hypocrite, and the leader of the hypocrites, and yet, Abdullah had
norbi Abdullah Abdullah in Norway even as the rules were to the messenger sallallahu alayhi wa
sallam where he began his words with with with the statements, or messenger of Allah.
00:49:15 -->
00:49:25
Olson has marriage meaning the tribes of Medina all know that there is no one more faithful and
loyal
00:49:26 -->
00:49:28
and obedience.
00:49:31 -->
00:49:37
There is no son more faithful and more loyal and more obedient to the Father than I am to my father.
00:49:39 -->
00:49:42
But a messenger of Allah, if you command me,
00:49:43 -->
00:49:59
and then I'm to love the son went on to say a few more things, but he prefaced his statement with
the words that will messenger of Allah the whole of Medina knows that there is no son more G to fall
to his father than I am
00:50:00 -->
00:50:14
Law and dutiful, loyal and obedient to my father, Abdullah hypnobabies son all who here knew and the
messenger knew and all of the Muslims of Medina knew that he was a leader, not just a hypocrite
leader.
00:50:17 -->
00:50:25
What that shows, again, is that in the Arab culture, but it was Mughal Medina, it was great love and
respect towards parents.
00:50:27 -->
00:50:32
And this was actually part of their culture. And this has remained the case in many parts.
00:50:34 -->
00:50:38
Even today, in many rural parts where there is no religion, no Islam,
00:50:39 -->
00:50:40
none whatsoever.
00:50:43 -->
00:50:47
There is no concept of old people's homes. One.
00:50:48 -->
00:50:51
I'm not making any comments, and it's all I'm saying is that there
00:50:52 -->
00:50:54
every family
00:50:55 -->
00:50:58
looks after their elderly till death,
00:50:59 -->
00:51:01
with love with care with devotion,
00:51:02 -->
00:51:03
and with respect.
00:51:05 -->
00:51:13
In many cultures, the children even then before the children were warriors, the sons were warriors,
00:51:15 -->
00:51:36
battle hardened men, and this was a case in Arabia as well. But they were like mice before their
parents, before their fathers, loving caring affectionate towards their mothers, too. In fact, Islam
had no Part Two playing that because the Quran had not yet been revealed. And yet times change.
00:51:37 -->
00:51:43
And that's why in the last panel with the others emphasize the rights of parents so much.
00:51:44 -->
00:52:03
Waka darbuka Allah taboo in India, who will validate a Sunnah and your Lord has decreed that you
shall worship no one beats him. And he has decreed that you shall be good, do good to your parents.
So Allah has placed the rights of the parents immediately after his own.
00:52:05 -->
00:52:06
Allah has placed
00:52:09 -->
00:52:17
one's duty loyalty and faithfulness and one caveman service to one's parents, immediately after one
service to Allah,
00:52:18 -->
00:52:21
serve Allah than serve your patterns.
00:52:22 -->
00:52:24
And that means in every way,
00:52:26 -->
00:52:38
there's so much that can be said about us. We have so many warnings for those who disobey their
parents. So many warnings for those who have trouble their parents last season the court and he
00:52:39 -->
00:52:44
even when they reach old age, in my blog, and in the Coachella
00:52:46 -->
00:52:47
era.
00:52:50 -->
00:52:54
But even if one of them or both of them reach old age with you.
00:52:58 -->
00:53:01
Why old age, because
00:53:02 -->
00:53:07
when we are young, we are weak and helpless and dependent.
00:53:09 -->
00:53:12
And our parents are able capable and strong.
00:53:14 -->
00:53:18
And we grow older, they then lapse into the second child,
00:53:19 -->
00:53:21
we then become mature,
00:53:23 -->
00:53:27
capable, able, responsible, strong,
00:53:30 -->
00:53:34
and they become weak, helpless and dependent.
00:53:38 -->
00:53:43
So last command is that just as they looked after you
00:53:44 -->
00:53:47
cared for you, loved you, when you were a child,
00:53:49 -->
00:53:54
when maybe lapse into their childhood for a second time, force.
00:53:55 -->
00:54:00
seniority, especially with senility is second child.
00:54:01 -->
00:54:03
And when people become old,
00:54:05 -->
00:54:12
in their old age, and this is true for for lots of people. The body breaks down, the mind begins to
crumble.
00:54:13 -->
00:54:17
People it's natural, we become forgetful.
00:54:22 -->
00:54:41
We become forgetful, we become weak. We are unable to do those mental or physical tasks that we
could do before. We become very dependent. And we become irritable and not just irritable we
irritate others, just like children can become a source of irritation.
00:54:42 -->
00:54:47
Because they do things without understanding when we grow old we end up doing things without
00:54:48 -->
00:54:51
it's a fact. Allah mentions this more than once in the Quran.
00:54:56 -->
00:54:59
Allah says woman my middle name is Sophia Hello. Have an eye out.
00:55:00 -->
00:55:17
Don't sort of ya seen and whoever we advanced in age not get so, filho we flip him in creation,
meaning everything enters a decline, everything begins begins to deteriorate.
00:55:18 -->
00:55:19
We go on a downfall,
00:55:20 -->
00:55:22
what don't they understand?
00:55:23 -->
00:55:28
So we change for the worse we deteriorate physically mentally in every way.
00:55:30 -->
00:55:30
So,
00:55:31 -->
00:55:51
we will forget we will parents, especially in their old age, they forget, they make bad choices.
They make bad judgments, they aren't as capable as they used to be before. All of this means that
they will end up irritating, annoying, burdening
00:55:53 -->
00:55:54
their own children.
00:55:55 -->
00:56:07
That's a given fact. So when Allah says if one of them or both of them reach old age, even in their
second childhood, even in their senility, even when they become a source of
00:56:08 -->
00:56:21
irritation, and annoyance, when they fail you and disappoint you, when they say things out of turn,
when they say things without realizing when they lack good judgment.
00:56:22 -->
00:56:35
Even in with all of these weaknesses and defects and drawbacks, and these pressures on you as sons
and daughters, feller lahoma do not even say often
00:56:39 -->
00:56:47
what happened her do not repeat what Paloma olan Kadima and say, a good noble with
00:56:48 -->
00:56:48
a lot.
00:56:50 -->
00:56:51
And that's in Sneed.
00:56:53 -->
00:56:54
licensing.
00:56:58 -->
00:57:10
We live in an age old nice Pamela, this morning, I was reading an article about homeless people here
in this country. And one of the articles.
00:57:11 -->
00:57:19
One of the statements was by a young lady who said, I still speak to my mom, I still talk to my mom.
00:57:21 -->
00:57:24
But she's homeless. So the mother knows she's homeless.
00:57:26 -->
00:57:32
And they are still in communication. But the daughter lives rough on the streets, and she's an
adult.
00:57:33 -->
00:57:35
And the mother lives in her own home.
00:57:37 -->
00:57:47
And they still communicate. Of course, this is the other way around where the daughter is homeless
and sleeping rough on the streets, but the mother is at home.
00:57:49 -->
00:58:02
The point I wish to make is, things have become so different to what they should be. So far removed
from these noble teachings of Islam of religion of many cultures,
00:58:04 -->
00:58:04
that
00:58:07 -->
00:58:20
parents find themselves on the street children find themselves on the street. That is selfishness,
that one's own parents are treated as strangers and children, one's own children are treated as
strangers.
00:58:21 -->
00:58:35
This is undoubtedly one of the signs of the SAR that what these three signs show as I will explain
is that things will flip things will become abnormal, things will turn
00:58:40 -->
00:58:52
truth will become false or false, it will become truth, lies will become the Truth Truth will become
the lies. In another Hadees we learned that the Prophet sallallahu alayhi wa sallam said, a time
will come when
00:58:53 -->
00:59:07
the untrustworthy wants to be treated as trustworthy, the trustworthy shall be dismissed as
untrustworthy, the lie will be regarded as truthful, that honest will be regarded as a liar, ie
things will flip things will change.
00:59:08 -->
00:59:19
Speaking about parents, that so much mentioned in that happy ending the versus or and about one's
duty, one's love and loyalty to one's parents. Of course,
00:59:20 -->
00:59:28
this is another topic in itself and I must say that is one thing however, people are often confused
about this, because
00:59:30 -->
00:59:30
one
00:59:35 -->
00:59:39
of course, one has to be loving, caring, affectionate detail to one's parents.
00:59:41 -->
00:59:48
But this hidden of one's parents and this love for one's parents is not absolute.
00:59:50 -->
00:59:51
In the sense
00:59:52 -->
00:59:58
I'll give you a perfect example. Do parents have a right over their children's money?
01:00:01 -->
01:00:03
Adult children's that may have
01:00:04 -->
01:00:05
no
01:00:08 -->
01:00:12
relate to anything. I've explained this in my commentary, but the Jesus that he
01:00:14 -->
01:00:14
that
01:00:17 -->
01:00:18
one of those harbottle, the alarm,
01:00:20 -->
01:00:21
left some suburb behind the machine
01:00:23 -->
01:00:24
to distribute.
01:00:26 -->
01:00:29
So the sun came along later unknowingly.
01:00:30 -->
01:00:35
And he received part of that Southern
01:00:36 -->
01:00:37
as part of the distribution.
01:00:41 -->
01:00:49
So the farmer found out later that the southern part which I left in the machine for distribution,
my own son received a share of it.
01:00:50 -->
01:00:56
So, the father feared that my Southern law is not valid, ie he will not be rewarded for it. And
01:00:58 -->
01:01:38
he believes have a son that he has no rights over that wealth. He is not the one I intended to give.
I wanted to distribute it to others. So he told the Son, you can't take it, you have to give it
back. And the son said I'm keeping it. The symbols are so happy the father was so happy. So the son
went to the Prophet sallallahu alayhi wa sallam. So he took the case to the province of the love it
was of them. The Prophet sallallahu alayhi wa sallam told the Father, you will get your reward for
something, because he is even though you didn't intend to give it to him. Of course, they both gave
their arguments, the Prophet sallallahu Sallam said, You didn't Of course you didn't intend to give
01:01:38 -->
01:01:54
it to him. But your Nia has said that that is valid and you will be rewarded for it, because they
went to a rightful recipient. And since he is deserving of it, he can have it. So the Prophet
sallallahu alayhi wa sallam please both the Son and the father. Anyway, if you remember many years
ago,
01:01:56 -->
01:02:10
when I explained that for the youth, as part of the commentary, I mentioned that that will um,
actually derive a masella from here, which is that Is it lawful for a son to take the father to
court?
01:02:13 -->
01:02:23
Of course, we speak in about in in the standing jurisdiction, the the discussion of the orlimar,
when they say, court is, is it permissible for the son to go to the RV
01:02:24 -->
01:02:30
for judgment, and seek a judgment and to simply raise a claim against one's own father.
01:02:32 -->
01:02:50
So ultimately, that ruler, man can see that it is, it may not be a good thing, but ultimately it is.
And this heavy, this incidence is one of the arguments and one of the proofs, so it's not absolute,
in the sense that do parents have a right over their children's money?
01:02:51 -->
01:02:56
No kind of father say to the sons one day, give me your money.
01:02:58 -->
01:02:59
To the son or the daughter.
01:03:01 -->
01:03:07
No, a father say to the Son, divorce your wife. This is a common muscle.
01:03:08 -->
01:03:09
It really is.
01:03:10 -->
01:03:14
Since daughters in law and mothers in law,
01:03:15 -->
01:03:19
get on so well. They, this muscle
01:03:21 -->
01:03:34
often arises where because of their mutual affection and love. The father is left in a predicament
because the mother says that I like her so much I want to rid of
01:03:36 -->
01:03:36
totally.
01:03:38 -->
01:03:39
So get rid of
01:03:41 -->
01:03:50
the Father feels pressured by the wife, the father than pressures assemble both parents pressure the
son that divorce your life, it happens in our culture.
01:03:52 -->
01:03:56
So sons often say that, what do we do?
01:03:58 -->
01:04:11
Do I live with my parents do I move out? And then parents often on this occasion somehow
miraculously become very conversant of all the verses in the Hadith about duty to one's parents.
01:04:14 -->
01:04:16
And everyone seems to recall the story of
01:04:17 -->
01:04:22
the law. The law firm told his son Abdullah his neuroma
01:04:25 -->
01:04:51
to divorce his wife because he didn't like he did not want to live normal the alarm to married to
that wife. So I'm one of the alarm sets in divorce your wife, and eventually he did. So everyone
seems to recall that ever fathers tend to recall that and say, Mr. Viola and told Abdullah he'd
neuroma to divorce his wife and I'm delighted my mother divorced his wife so you divorce your wife
because I'm telling.
01:04:54 -->
01:04:59
Often when I'm asked this question, this is a very simple explanation Abdullah had no matter the
alarm. He did.
01:05:00 -->
01:05:08
divorces wife again, he went to the messengers of the law it was he didn't listen to his father
straightaway. He went to the messenger some of the law.
01:05:09 -->
01:05:20
Messenger sallallahu wasallam said to him, if your father is telling you then divorce, but there are
two considerations here. One is that as you can see
01:05:22 -->
01:05:23
the father's
01:05:25 -->
01:05:34
demand that I'm delighted to be allowed to divorce his wife wasn't listened to by Abdullah until he
went to the messenger.
01:05:36 -->
01:05:47
And then the Prophet sallallahu alayhi wa sallam himself added his words to that suggestion, because
what did he say? He said to him, if your father is telling you then divorce
01:05:48 -->
01:05:54
so that's one consideration. The Prophet sallallahu alayhi wa sallam ultimately told him to divorce.
01:05:55 -->
01:06:07
So he didn't really divorce because of our rhodiola summit, so per se, rather because of the Prophet
sallallahu alayhi wa sallam his endorsement of the demand of
01:06:08 -->
01:06:14
the Ummah and that's the first consideration. Second consideration, and matter of the law, la
Muslim.
01:06:16 -->
01:06:17
Omar was Omar.
01:06:19 -->
01:06:31
Omar, the loved one, at times gave judgment about certain things like on the occasion of bed after
they're returned to Medina. And in fact, before they returned to Medina,
01:06:34 -->
01:06:44
in which the law one was correct, and the Prophet sallallahu alayhi wasallam and the Allahumma were
not as correct on
01:06:45 -->
01:06:50
the Ummah and, and he acknowledged that the messenger sallallahu alayhi wasallam acknowledged
01:06:51 -->
01:06:58
that Mr. robiola and judgment was better than his own judgment and the judgment of Albuquerque, Mr.
01:07:00 -->
01:07:39
And Mrs. de la horn said, I have agreed with my lord in this in that in this and there are so many
things in which, and whatever the alarm agreed with a law and that was out of respect in the sense
that in reality, and what are the alarm, I made a judgment or he made a statement, and Allah
revealed verses of the Koran or sent a revelation to the Prophet sallallahu alayhi wasallam,
ratifying what a lot of the librarian had said, or done or judged, so but out of respect, he didn't
say, My Lord agreed with me. He said, I agreed with my Lord. And that wasn't in one thing or two
things, but in so many things, that was
01:07:41 -->
01:07:58
a man of such sagacity of wisdom or foresight or perception of intuition, as Barbara viola, whose
wisdom and whose intuition, even the Messenger of Allah sallallahu alayhi wa sallam, and all of us
How about all the alarm
01:07:59 -->
01:08:12
attested to, if he says to his son, divorce your wife? And that is seconded by the Messenger of
Allah? How can that be used as evidence for some daddy today?
01:08:13 -->
01:08:16
telling his son, divorce your wife because mommy's telling me
01:08:22 -->
01:08:35
so it's not absolute. And this is another topic I won't go into any further. But one of the signs of
Yamaha piano is that the woman I a lady will give birth to her own master.
01:08:36 -->
01:08:39
She will become a slave to her own Chai.
01:08:41 -->
01:08:45
last panel with Anna grant as the ability turns and
01:08:46 -->
01:08:56
the rank of our parents law, create love and harmony between us alike enable us to serve our parents
01:08:58 -->
01:09:02
as they deserve and as they should be, sir.
01:09:05 -->
01:09:29
That's the first. The second sound from other narrations of heavy is that you will see unclothed
barefooted jofa meaning unrefined, uncultured, unrefined who were the Jafar. Normally the better
when were referred to as Java, they had Java meaning. They were very unrefined.
01:09:30 -->
01:09:36
So you will find unclothed unrefined barefooted poor
01:09:37 -->
01:09:39
herders of camels.
01:09:41 -->
01:09:59
A soon book in the words of the heavy thought in another ration, assumable book, meaning deaf and
dumb. They wouldn't be literally deaf and dumb, but rather, this was a metaphor, Bible sort of love.
Some of them love it, despite their eloquence and despite their intelligence and their ability.
01:10:00 -->
01:10:05
their choices, their judgments that direction in life, everything about them
01:10:07 -->
01:10:10
denied and defined their supposedly intelligence and articles.
01:10:12 -->
01:10:20
And this rendered them in reality deaf and dumb. So these deaf, dumb, unclothed, barefooted, poor,
01:10:23 -->
01:10:28
unrefined individuales the Prophet sallallahu alayhi wa sallam says they will become moluccas
01:10:29 -->
01:10:31
the kings of the earth
01:10:32 -->
01:10:47
that's a second. Again, this fits with the theme of what I said earlier, which is the theme of the
signs before proceeding the day of reckoning are, things will become flipped, everything will
change.
01:10:50 -->
01:10:54
So the lowly shall become mighty, the mighty will be rendered love.
01:10:56 -->
01:11:00
That's the second sign. The third sign, one mentioned in this
01:11:01 -->
01:11:13
one done preferred the law that shot you the flower on the field, and that you shall see unclothed
barefooted shepherds of flocks shepherds of sheep,
01:11:15 -->
01:11:15
Paul,
01:11:17 -->
01:11:22
Utah, we're gonna film union competing with one another in building.
01:11:24 -->
01:11:40
Now, many people do not know of the other narrations of the same heading. And the wording in the
other narration such as the same as related by your mom would have been in his Muslim and by it
might even have been in his psyche and by others,
01:11:41 -->
01:12:01
in which the wording is after this, after mentioning these three signs, the first one is about the
maid, the woman giving birth to her master the second one is the unclothed barefooted to fat,
unrefined Paul herders,
01:12:02 -->
01:12:19
who are deaf and dumb, they will become more local of the kings of the earth. And the third sign
which is connected to the second one, that the shepherds unclothed barefoot said, Paul, shepherds of
flocks of sheep and goats, they will
01:12:20 -->
01:12:31
compete with one another in buildings. So gibreel at his salon asked the Prophet salallahu alayhi wa
sallam Who are they a messenger of Allah? Who are they? These people who are
01:12:33 -->
01:12:35
Prophet sallallahu alayhi wa sallam said
01:12:36 -->
01:12:39
a lot I need the literal Arabs.
01:12:42 -->
01:12:47
This is actually the word and in one narration, it's not literal Arabs. It's just allow them the
Arabs.
01:12:49 -->
01:13:10
It's a narration of a man had been in his humble in his Muslim wedding is categorical. What it means
this refers to the Bedouin, at that time, and in fact many orlimar throughout history, have used the
have looked at this, have you studied that have even spoken of their times and said by Allah, the
01:13:11 -->
01:13:15
prophecy of Rasulullah sallallahu wasallam has already come true.
01:13:18 -->
01:13:27
That the better one in that time. We're competing with one another in building. Again, the ideas The
theme is everything will change.
01:13:30 -->
01:13:32
how those who were previously Paul
01:13:34 -->
01:13:35
barefooted
01:13:39 -->
01:13:40
dressed in rags
01:13:42 -->
01:13:44
herders of camels,
01:13:46 -->
01:13:47
shepherds of sheep,
01:13:50 -->
01:14:01
unrefined, him the messenger sallallahu alayhi wa sallam describes as someone who definitely has
they will become local art the kings of the earth and you're following
01:14:04 -->
01:14:10
throughout history that will Mr. have looked at this head Ethan they've actually applied it to their
own time.
01:14:11 -->
01:14:39
And the further we move away from rustled laughs and love it Muslims bless the Euro, then the more
true and the more applicable this heavy becomes. And the wording is actually categorically, an Arab
in some narrations and meaning the diminutive have allowed the literal Arabs. Again, this is not
common to judgment on anyone. I'm just commenting on the head, even the words of Rasulullah
sallallahu alayhi wasallam ultimately applies to all of us.
01:14:40 -->
01:15:00
And this is what the messenger sallallahu alayhi wasallam fear. He mentioned, as I said last week,
and another tour not related to this Howdy, that it's not poverty that I fear for you. It's I fear
that the world shall be opened up for you as it was opened up for those who came before you. And you
will compete with one another in the world as they
01:15:00 -->
01:15:04
competed and then the world shall destroy you as it destroyed
01:15:06 -->
01:15:08
that's what he feared nothing else.
01:15:10 -->
01:15:49
But it will distract us from our true goal objective and purpose. Finally, the alarm says then the
prophets of Allah, then the men from Antara Mr. Mallya, the man Rosen left. And we learned from
other generations that the prophets of Allah, he went, Prophet sallallahu alayhi wa sallam said to
them, immediately will do whatever they bring him back to me. So the Sahaba of the Allahu anhu stood
at more than one of them, a group of them, and they went out and search for him. But he had
disappeared, there was no sign of him no one could find. Then they came and told the messengers, a
lot of it for some of them. So he said to them, that was God.
01:15:50 -->
01:16:31
He came to teach you your religion. But what are the alignments appears to be a lot more than had
left, so immediately distributed Islam and left, the left arm left, and then later that's what he
sees for the midterm idea. I waited for a while. And according some iterations was three days later
when the Prophet sallallahu alayhi wa sallam spoke to him individually. And he said, Omar, do you
know who that was? Sort of muddle the alarms reply was, he said, Yeah, 30 minutes in, do you know
who the questioner was? So under the alarm and said a lot of sort of Ireland, Allah, His Messenger,
some of the law right equals some no best. And there's a great lesson in there for us, Allah and His
01:16:31 -->
01:16:42
messenger. Now best just as the Prophet sallallahu alayhi wa sallam said earlier, the one who is
being questioned, has no more knowledge in the question himself. We should know the limits of our
knowledge and
01:16:43 -->
01:16:44
we really should
01:16:46 -->
01:16:50
be alarmed. And this was one of their favorite replies a lover of suitable Ireland.
01:16:52 -->
01:17:08
In the farewell, farewell hatch, you had scores of 1000s of Sahaba the alarm with a sword Allah
sallallahu alayhi wa sallam. And when he gave his speech, what did he say? He said, Oh people, are
you young in her?
01:17:10 -->
01:17:11
ability in her?
01:17:13 -->
01:17:21
Her in her? which month is this op? Which city is this? Oh people, which day is this op?
01:17:22 -->
01:17:31
Which child did not know that they were in the vicinity of Mecca with child let alone an adult did
not know
01:17:32 -->
01:17:36
that that was the month of the month of March, they were in touch
01:17:38 -->
01:17:40
with child did not know that. And yet,
01:17:41 -->
01:18:12
all of the Sahaba will be allowed in their scores of 1000s replied in unison with one voice loudly,
immediately, without pause or hesitation or reservation. And what was their reply to every one of
these questions? A Yo man how they What day is this? a la hora solo horn. Allah and His Messenger
now best, which month is this? Allah and His Messenger know best, which city is this? Allah and His
Messenger now
01:18:13 -->
01:18:22
that was a favorite reply of the Sahaba of the Ummah, when they submitted themselves mentally to the
Messenger of Allah, they humble themselves.
01:18:24 -->
01:18:26
They disregarded their own knowledge and understanding
01:18:28 -->
01:18:30
before the Messenger of Allah sallallahu
01:18:32 -->
01:18:36
because they knew that he spoke with the revelation of Allah.
01:18:37 -->
01:18:40
And that has been the tradition today,
01:18:41 -->
01:18:54
saying, Allah, His Messenger, and our best is part of saying that I don't know, is a sign of
knowledge for a man to say, I don't know. That is a sign of knowledge. It truly is.
01:18:56 -->
01:18:57
and dangerous.
01:19:00 -->
01:19:03
We rushing you to where the Sahaba dare to track
01:19:06 -->
01:19:07
we,
01:19:08 -->
01:19:17
we make our comments on everything, the verses of the poor and the the Messiah of religion, even the
Sahaba will be a lot.
01:19:18 -->
01:19:28
And after the time of the Sahaba people would go to one person and then the next and then the next
and then the fourth, fifth sixth. Why not for shopping for that hour.
01:19:30 -->
01:19:42
They go to the first but the first wouldn't say anything to them. He refused to reply he would say
go to someone else. And then the second would say go to the third and third will say go to a fourth
01:19:43 -->
01:19:46
than the early who said I'm gonna do this on the day of reckoning.
01:19:47 -->
01:19:52
When the creation will go to each Prophet, each prophet will say this is not my day go to him.
01:19:53 -->
01:19:59
And each messenger so refer the whole of creation or their representatives and the delegations
finally to the master
01:20:00 -->
01:20:01
You're over lust llama Harley.
01:20:03 -->
01:20:04
So
01:20:06 -->
01:20:19
we need to humble ourselves when it comes to knowledge. This was a favorite reply of the Sahaba
it'll be a lot. He said, You know who the question was, is that a lot more suitable Adam, Allah, His
Messenger now that the prophets and the love it, himself in which
01:20:22 -->
01:20:36
indeed he is gibreel, who came to teach your religion. And as I mentioned at the beginning, a few
weeks ago, even the Prophet sallallahu alayhi wa sallam did not know that this was Djibouti, because
he actually mentioned we learn from other generations that
01:20:38 -->
01:20:52
he only found out later, he said, Never has debris come to me in any form that I accept that I have
known that it's him except ominous location. So even the Messenger of Allah initially did not know
that this was Djibouti delays.
01:20:56 -->
01:21:12
He came to teach your religion how these are the fundamentals of Islam, he man, ESA, and preparation
for the final hour, and becoming aware of the signs and not all of the signs are mentioned. None of
the dramatic signs are mentioned in this video.
01:21:13 -->
01:21:14
more dramatic
01:21:17 -->
01:21:29
signs that are mentioned in apocalyptic signs I mentioned in other how these none of them are
mentioned. Rather, the signs are mentioned which refer to the corruption of people's character.
01:21:30 -->
01:21:32
And that's what we need to be aware of.
01:21:34 -->
01:21:36
People love talking about the signs of the
01:21:38 -->
01:21:40
true SAP save it.
01:21:43 -->
01:21:57
People love to listen to and to discuss and to talk about some want. Speakers another man to talk
about the john and melody. And yeah, dude, Matt Drew, the goggan, the mega,
01:21:58 -->
01:21:59
and the beast
01:22:01 -->
01:22:02
and the signs of the hour.
01:22:06 -->
01:22:11
And there seems to be a thriller that almost like a form of entertainment.
01:22:13 -->
01:22:17
I don't say that dismissively our sales experience.
01:22:18 -->
01:22:21
over many, many years, I've often been approached by people
01:22:23 -->
01:22:24
who
01:22:26 -->
01:22:38
repeatedly want to discuss just these things and facts that I've mentioned that forget speaking
about the signs of Eman, meridia I've actually met a few melodies myself, I really have.
01:22:39 -->
01:22:50
Meaning that I've been approached by a number of people, and others who've tried to approach me, but
they never managed to get through to me. It's true. I mean,
01:22:52 -->
01:22:57
there have been a number of occasions where people have come looking for me, not in the bad way. But
01:22:58 -->
01:22:59
one
01:23:01 -->
01:23:03
two young lads
01:23:04 -->
01:23:09
approached some of my students and said we're looking for and they mentioned my name rounded up.
01:23:10 -->
01:23:21
Why they looked suspicious. So they said why. So the two young lads, one of them said, Well, here's
the melody and we need someone to endorse them and no one better than share.
01:23:25 -->
01:23:36
And there was another one was written a few books, and he's been corresponding with others. And
again, he's been sending me messages but I've never replied where
01:23:37 -->
01:23:39
he wants to announce that he is a MADI.
01:23:41 -->
01:23:41
And but
01:23:43 -->
01:23:46
he has to be endorsed and he's looking for my endorsement.
01:23:49 -->
01:24:00
So I've met on one occasion, someone in another country, I went for Mother's Allah. I prayed Muslim.
And as I was leaving the mustard for marketing, after marketing, someone approached me.
01:24:02 -->
01:24:04
Young Man solomani.
01:24:06 -->
01:24:09
And we're lucky this is the whole conversation.
01:24:11 -->
01:24:14
It's a place in a foreign language, but this was a whole conversation.
01:24:17 -->
01:24:23
No more. And it may sound bizarre to you, but we're so accustomed to it by them. Just
01:24:24 -->
01:24:24
why they
01:24:27 -->
01:24:33
share it. Can I ask you a question? I said, Yes. This was the doors of the machine leaving
aftermarket Upsala
01:24:37 -->
01:24:39
I think Hi, I'm Mr. MADI.
01:24:42 -->
01:24:45
So I said, that's a satanic thought.
01:24:46 -->
01:24:50
So so the essence and I said, Yes, it is.
01:24:51 -->
01:24:51
Okay.
01:24:55 -->
01:24:57
And that's the whole conversation.
01:25:00 -->
01:25:04
So in the masjid out of the masjid in various locations, I've met a woman who
01:25:05 -->
01:25:08
was one young man who came up to me and said, I am
01:25:09 -->
01:25:52
a water, what's the Holy Spirit? And he went into a lengthy discussion about how the commentators of
the water and they refer to the Holy Spirit's in the Quran ruhul amin reports has been gibreel
alayhis salam, and some say it's beside the millennium, it was saddam, and some say it's the Prophet
sallallahu alayhi wa sallam. So he actually went into a very theological discussion. And it's
remarkable because he doesn't, he's not a hater. He's not known to actually speak that language
properly. And yet, he went to a theological discussion with me in the masjid, after us of Salah
about how a rural hoods could not be recent new millennium. And I'm sitting there wondering how in a
01:25:52 -->
01:26:34
last name does this young man know about the theater and about on TV and about Butler we, and these
commentators of the urn, and where is he pulling all this from? Now I was just sitting there
marveling at his knowledge about the commentators of the Koran. And he's saying a rotten wood. So
some people say it's a piece of no medium, but these that would say it's a simpler medium, but these
are my arguments as to why these are the medium is not the Holy Spirit's. Some say it's the
messenger sallallahu alayhi wa sallam. And these are my arguments as to why not, and I just sat
there listening to him, he gave three names, and he said, The and some says, jabril This is the most
01:26:34 -->
01:26:42
famous opinion of the commentators. And even I dismissed that view, that it's not even gibreel and
these are my arguments against it.
01:26:44 -->
01:26:49
And then he said to me, so do you know who or Robin Hood's really is?
01:26:50 -->
01:26:56
It's not Djibouti. It's not being said no, Miriam, and it's not the Prophet sallallahu alayhi wa
sallam
01:26:58 -->
01:27:00
acid who then and it's a me.
01:27:06 -->
01:27:07
So I've met a roomful of
01:27:08 -->
01:27:11
the Holy Spirit's have met a few melodies.
01:27:14 -->
01:27:20
And one of them he was doing will do right next to me in a Masjid. And he was speaking to me before
as well.
01:27:24 -->
01:27:36
And he said to me, when the water falls from the tap, he said, I have certain thoughts. And I said,
What are they? He said, The thoughts are, I am the john.
01:27:39 -->
01:27:42
So I've met the john, have you met these woods?
01:27:45 -->
01:28:29
So I speak of experience. For some people, this is a thrill and entertainment, the signs of the
hour, the signs of the hour that the messengers of Allah it has some dimensions in this Hadeeth are
not the apocalyptic ones, rather than they are about the corruption of cat. This is what should
concern us. This is more applicable, more direct, more relevant. This concerns us directly. And this
is what we should be concerned about. Finally, the words are Djibouti ready this lamb came to you to
teach your religion it's vital that we gain the correct and proper understanding of our religion.
And we should strive to gain knowledge and understanding to be related to lamb came all the way in
01:28:29 -->
01:28:39
that fashion in that man, in that dramatic way. To encourage the Sahaba of the alarm, learn to learn
and to teach the Sahaba it'll be a lot
01:28:41 -->
01:28:59
and we should follow in their footsteps. This is a very famous and great Hadith that Allah has said
that this hadith contains so much that in fact, it can be regarded as a fountainhead of religion. I
pray that Allah Subhana Allah enabled Saltonstall understand what's the life of us and America and
he would be
01:29:00 -->
01:29:04
leaving your savvy I mean, it's panicle love and more behind the
01:29:07 -->
01:29:07
corner
