Riyadul Haqq – The Great Lie Part 4

Riyadul Haqq
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AI: Summary ©

The use of the "monster" word in the Saudi Arabian religion is discussed, as it describes actions of the religion that protect the soul of Allah. The loss of family members and the use of the alarm clock are also mentioned, as well as the use of in-braining techniques to protect against the virus. The current state of affairs, including the loss of family members, and the use of the alarm clock, is also discussed, with a brief recap of the current state of affairs.

AI: Summary ©

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			Salam Alaikum
		
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			be here on a thought karate
		
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			when I will be learning we should all do
		
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			the
		
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			follow up for her the one shadow one law who will actually color one shadow
		
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			some of the law
		
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			about coastal limits
		
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			and Morocco for our biographer will be learning in a shape on every gene
		
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			in the law her woman it could
		
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			be your living
		
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			a lot
		
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			later Allah Brahim
		
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			Ibrahim Majeed Allahu
		
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			Allah tada Iran he
		
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			respects you listeners.
		
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			Over the past few weeks we've been studying the things have ethos on what meaning and shadow the
your loved one have related to her trial have been falsely accused of a major sin. The particular
narration that we've been studying is from Godiva Shahada from Iran Buhari, and his famous work is
		
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			a collection of heavy
		
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			we continue. It's a very long heavy, we've covered a fair portion of it. a fair bit remains and we
continue with the same idea.
		
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			To give you a summary of what we've done so far, what we've actually learned from this particular
activity
		
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			in the fifth year of hatred in the month of Sharjah.
		
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			The Prophet sallallahu alayhi wa sallam
		
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			marched towards the south west of Medina
		
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			in that region between Medina and the Red Sea.
		
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			His intention was to confirm some large pre emptive preemptive strike against a tribe known as Bill
Williams,
		
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			who for the past two years have been making preparations to attack Medina themselves. So having
learned some of their plans, prophets a lot, Miley Cyrus launched preemptive strike and marched
against them. It was as custom when he embarked on a journey to on occasions take members of his
family, his wives, and he will normally draw locks in order to ensure equality and fairness between
them.
		
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			So, on this occasion, one woman in a shuttle the alarm on her says that he did the same and my shirt
came out my shame merge. So I accompanied him on this journey.
		
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			There were approximately 700 companions of the alarm, who marched with him.
		
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			They finally met the normal study, in an area at a watering well known as What do you see? And there
a skirmish took place in which, with very few casualties on both sides, just one Muslim
		
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			was martyred and just a few of the enemy were killed. The answers brief skirmish the Prophet
sallallahu alayhi wa sallam subjugated the members of the tribe and they surrendered. Many were
taken captive. But the leader of the tribe his name was at the heart if
		
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			there are and his daughter joy, he was one of the captives. Eventually the prophets of the love it
was to the married her and she became God, the mother of the believers, as a result of which the
remaining companions freed all the captives, and later and Hadith even argue that are that are the
Father. He also he and his sons embraced Islam, and many of the tribe embraced Islam.
		
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			This since the skirmish took place at a watering well known as what I see. The campaign is known as
both of hospital mores see ama has also been the most
		
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			So it's known as both.
		
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			It's identified as both names. So the campaign of women will slip in reference to the tribe, or the
campaign of receiving in reference to
		
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			the actual location of the of the battle, the skirmish
		
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			and the return journey, a number of incidents took place. One of them was the
		
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			scheme on the part of the hypocrites, namely their leader, Abdullah Norby at all, who tried to stoke
conflict between the companions of the loved one who that owes and the husband. And
		
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			one of the young companions even heard
		
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			the comments or Abdullah ignored even subtle, he relayed them to the Prophet sallallahu alayhi wa
sallam because of his young age, and Abdullah ignored even a civil standing position, apparently in
the community and his influence and power to some degree, initially is at the moment of the alarm
was belied and his word was not accepted. Eventually, Allah revealed verses of the holy water and
namely sort of them will form part of sort of them when I've gone, while sort of them when I've gone
in attestation of the words of zaidan the appointment of the alarm
		
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			on another stage of the same journey closer to Medina. And this is the main part of
		
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			the companions of the alarm,
		
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			set up camp in order to rest and recuperate. And
		
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			on that occasion, suddenly outlined the prophets in love it was in the made an announcement that
they should break camp and resumed their journey. So
		
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			shall be aloha says that when this announcement was made, I hurriedly began making preparations to
pack into regime the journey. And in doing so I also want to answer the call of nature, and she
strayed far from the main area of the camp. When she returned as she was returning, she suddenly
placed her hands on her bosom, and realized that she was missing her valuable necklace valuable in
terms of sentimental value, since that necklace had been given to her by her mother, at the time of
the consummation of their marriage taught us a little loss and a lot of Miley Who were some of them.
So she, he was a necklace of onyx, and she retraced her steps in order to search for this necklace.
		
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			This captor preoccupied. And as a result, in her absence, the people of a camp prepared for their
journey and eventually broke camp and left. And the reason was, she explains that, since this whole
incident and journey into place after the revelation of the laws of her job,
		
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			the the she would travel in a holder,
		
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			special litter
		
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			with a canopy and drapes and curtains. And when she would travel, she would enter the holder, it
would then be lifted by a number of carriers onto her camel. And then she would travel when she
wanted to dismount. The carriers who were appointed to this task, they would lift the whole holder
off the camel, placed it on the ground, and then she would emerge, but they would normally move
away. So she was she remained in her job from them. And since the there were a number of people
appointed to this task, so the weights were shared amongst them. And there was also the added weight
of the litter and the holder himself, as a result of which, and she was also very light as she
		
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			explained. So her presence or absence would easily be, well, her absence would easily be
		
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			missed. So they assuming that she was in the hole that they lifted up onto the candle and they were
seeing the journey. When she arrived at that she found the necklace and when she arrived at the
camp, she was shocked to realize that everyone had departed. So being very young and innocent, she
laid down, hoping that they would soon discover that they were missing her. She was absent and they
would come back to collect. And as a result, she fell asleep alone in the Knights in the desert.
		
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			as was the custom on the in the in those days. The Prophet sallallahu wasallam had appointed a
rearguard site
		
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			So one of the law one young companion, who had recently not recently been meaning, some time before
the
		
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			this journey, not too long before he had embraced Islam, and his name was suffering and walk them
out of the Allah and the hidden companion, the prophets of Allah it was somebody appointed him as a
rear guard. It was his job to travel at some distance and at a time behind the core of the army, the
bulk of the army and come across any last property, any stragglers anyone in need of help. So he
fulfilling his duty he arrived at that campsite. The next morning, as morning broke, and he was
still riding and he saw the finger of someone lying on the ground asleep. So he drew close, and he
was still mounted on his camel, since he had seen me and aren't sure it'll be a lot more than her
		
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			before the laws of Java been revealed. He recognized her immediately, and he suddenly exclaimed in
Nagila, we're in a larger home. And she awoke, hearing his in Nagila, he went in, he had archiehome
he then no words were exchanged between them. No words passed between them. This is all he said. He
dismounted, made the camel kneel, he placed his foot on the leg, four legs of the camel to hold it
down on one knee, and shall be alone. However, that's an exchange of any words, she mounted the
camel and regime where she they began traveling, he was on the ground leading the camel. In this
manner, they arrived at the main camp of this harbottle the alarm at midday or round about midday in
		
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			the heat of the day.
		
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			When
		
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			people saw them arrive,
		
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			and heard of their arrival in this manner.
		
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			I'm delighted no weakness at all. The leader of hypocrites, who had
		
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			previously failed in his attempt to sow discord and to start stop conflict amongst the companions.
He who spared no efforts in fermenting trouble, he realized his opportunity and seized it. And in
his bitter manner, he began commenting on it and part of the a lot more in house chastity, and
commenting on the fact that the two of them had arrived at that time. He started he instigated the
rumor and spread it as much as possible, go into the extent of saying that they have spent the night
together. And in fact, according some narrations, he went into graphic detail. So
		
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			word spread like wildfire, and his cronies were responsible in perpetuating this rumor. And as a
result of the rumors,
		
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			some of the innocent Muslims were taken in and they also repeated the rumor, some of them of course,
many of them without believing it, but merely just mentioning it, and others actually repeated it
almost in a manner that they believed it
		
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			shall be a lot more than her say is that when the Sahaba of the Allahu Allah Muslim has returned to
Medina, she fell ill. And in her illness, she was being nursed by her mother.
		
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			And she was totally unaware of these allegations. And these rumors being circulated.
		
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			The only thing that
		
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			caused some data for her, though it still didn't lead her to conclude that this is what this was
being said about. So what did concern was the lack of affection in the words and and the mannerisms
of the prophets and the love it, some of them was normally very compassionate, very considerate,
vet,
		
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			very affectionate. But despite the illness,
		
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			he would mean to visit her and the most he would say to her after greeting her with Salaam was gay
fatigue and how are you this bothered, but she still didn't realize that there was anything more to
it than that. Eventually when she
		
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			almost recovered or not fully in her health improved. One night she went out with her grand mother's
sister
		
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			of the alarm.
		
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			And
		
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			they went out times the call of nature as was the customer at the time, they would go out once each
night, only night.
		
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			Night, and they would go out and groups of women and absolute distance away from the homes. So she
was walking with Mr. Her grandmother sister. She was the harlot meaning the maternal arms of a
worker of the alarm. So
		
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			as she was walking with her grandmother's sister, Melissa
		
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			she meaning Mr. stumbled in her cloak. And when she stumbled, she suddenly explained that may miss
the meaning her own son Parrish. So, already shadow the alarm has said to her that why are you
cursing your own son?
		
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			Why are you abusing someone who
		
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			was present in the Battle of but he was a veteran of
		
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			so the mother of Mr.
		
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			said to her, but I'm only
		
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			saying what I am saying about him because of you. So I shadow the love arm has to because of me,
why? because of me. And then she said, Oh, innocent one. Yeah. All nine even innocent one. Haven't
you heard what people are saying? So she said no. So she then told her what people had been saying
about the shadow of the alarm, and some
		
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			of the alarm. She says that Suddenly, she became even more seriously ill and she was seized by
fever. In fact, in one direction, she says that she couldn't continue to going to answer the call of
nature. She no longer felt the need and she returned to the house.
		
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			She then
		
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			when the province of the law it was done and came to see her, she sought permission to go to her
parents gave her permission, she went see her parents there, she sought to ascertain these rumors,
and verify them with her mother. So she spoke to the mother. And she said, What are people saying
about me? In one narration is mentioned that she tried to get her mother to speak about this more
than once, but the mother refused. Then eventually the mother said,
		
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			Oh, my child, rarely is a woman beautiful and loved by her husband. And she has co wives, except
that they are not the CO wives meaning people in general, they are excessive and they go to extremes
in their opposition to her. So hoping the
		
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			meaning
		
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			light lighten the burden on yourself. Do not concern yourself with this.
		
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			Shadow The law says that.
		
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			She then asked the mother as the Prophet sallallahu alayhi wa sallam heard this, but she said yes.
		
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			Has my father heard this? She said yes.
		
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			When she heard that the Prophet some love it, some of you and her father knew she fell down
unconscious. When she regained consciousness, she began weeping at first silently, then with lamp
sobs, a father who was above reading,
		
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			he called out to her mother and said, What is it with her? So her mother informed her father that
she has discovered what people have been saying about her. So the abubaker the alarm set to her. I
beseech You're my daughter In the name of Allah returned to the house of the Prophet sallallahu
alayhi wa sallam, and then he began weeping also, she returned home. And when she returned home,
		
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			the prophets love it was one of them, in his condition, began making inquiries, and his cylinder and
either the alarm and or sound
		
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			of the alarm and two members of the household and questioned both of them about a shadow of the
alarm. And either the alarm sounded the alarm said to me out of sort of law, she is your family, in
the sense that she is worthy of being your family. And how can anyone who is so worthy of being your
family, be guilty of such a sin and evil to your loved one, he
		
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			he advised a prophet sallallahu alayhi wa sallam in the following manner. He said the other sort of
law.
		
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			Law has not placed any restrictions on you. There are many women and if you
		
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			wish to divorce her and marry someone else.
		
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			And I explained that the reason for this was that it wasn't out of any
		
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			disapproval of x shot of the alarm.
		
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			Nor was it a result of him believing any of the rumors about me in a shadow of the alarm, how far
from it he was speaking,
		
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			keeping only in keeping the province of the law it was in the minority of the province of the law,
it was on my mind, seeing his condition, seeing his clients, seeing his anguish and agony
		
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			of the alarm sought to relieve him of this. And his advice was twofold. He said, It was as though he
was saying or messenger of Allah, if to if you wish to relieve yourself of this agony, and of this
anguish, because the reason he sought their opinion was because he received no revelation. So in the
absence of Revelation, he sought the advice of the creation and the closest members of his family.
So I needed the alarm was as though he was saying to him, the Messenger of Allah, if there is no
revelation, and there is no way of you finding out
		
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			and you are suffering in this manner,
		
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			such anguish and such agony, then our messenger have a lot to relieve yourself of this separates
from her.
		
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			And but then his advice was twofold. And then he also added but on messenger of Allah, if you still
wish to make further inquiries, then you've asked me you've asked Osama Why don't you ask Maria.
Maria was a maid who used to help out Chateau de la. So the prophets Allah He said, Ask but he or
she will speak the truth to you. So but the
		
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			Prophet sallallahu alayhi wa sallam asked her and she replied by saying Alisha,
		
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			in.
		
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			They are in Chateau de la Reinhardt is up the album in
		
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			the hub. She is pure and pure gold. She actually said that she said Anisha is purer than pure gold.
I can find no faults with her. Other than that she is young and innocent. And at times, when tasked
with the responsibility of looking after the dough, she falls asleep and then the goat comes and
consumes the dough. Other than that, or messenger of Allah, I can not fault her in any way.
		
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			And then but he rattled the alarm, added the Messenger of Allah, if
		
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			she is guilty, then Allah will inform you.
		
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			So
		
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			this is more or less where we ended the prophets of Allah it was somewhat consulted Auntie mo sama
and buddy era of the alarm literary.
		
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			So let's continue with Daddy, farmer Rasulullah sallallahu alayhi wa sallam. This was just a quick
summary.
		
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			All the details I've mentioned before. Well, I've mentioned all of this in more detail before
		
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			continuing with the former Rasulullah sallallahu Sallam he only so the Messenger of Allah rose and
stood.
		
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			On that same day. I he stood in the middle
		
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			is stood on the pulpits of Michigan, maybe some of the law it was. It wasn't the wooden member that
was built for him that was actually built for him later. At that time. It was
		
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			just a small structure of a mounded earth that he used to stand on.
		
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			So the Messenger of Allah sallallahu alayhi wa sallam stood that very day. For God, I mean, Abdullah
hibben, it will be giveness at all.
		
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			And he sought to be excused.
		
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			In relation to Abdullah even all the civil
		
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			What's the meaning of he sought to be excused?
		
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			Since everyone knew now
		
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			that I'm delighted nor even a civil lead of immigrants.
		
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			He was instrumental. He was the creator, the instigator of these rumors of these allegations.
		
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			And he never just said it once.
		
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			He was spearheading a campaign of vilification against a possible loss of the livelihoods of them.
As I've mentioned before, he felt certain bitterness and rancor.
		
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			Personal hatred towards the Messenger of Allah sallallahu alayhi wa sallam, and he sought to hurt
him in any way possible, including through his family.
		
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			So he never just said it once. He didn't just make a fleeting flirting comments once and forget
about it. No. for him. This was a concerted campaign of vilification of rumor mongering of slander,
calumny of allegations of false accusations, of stirring up hatred and dance. And he would repeat
these rumors again and again, he would actually gather people in his home and tell them stories and
get them to go out and repeat these rumors. So he spearheaded a campaign.
		
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			So the Prophet sallallahu wasallam knew that he was chiefly responsible that's how about the Allahu
knew that he was chiefly responsible.
		
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			So the Prophet sallallahu alayhi wa sallam sought to punish him in some way, or to seek revenge or
silencing or some form of retaliation. The Prophet son love it or someone was in great pain.
		
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			So he stood up and he said,
		
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			he sought to be excused about Abdullah hypnobabies level. So what did he say?
		
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			forgotten sort of life and the love and ecosystem so the Messenger of Allah said, meaning, there are
numerous quadrillion baloney other houfy
		
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			who will excuse me,
		
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			in relation to a man whose hertz has reached me, even in my family.
		
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			And the meaning of who will excuse me, ie if I retaliate, if I seek to punish, and
		
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			then who will?
		
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			Consider me
		
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			excused in that.
		
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			And in another narration, although it's not mentioned here. Having said this, he also appealed to
the companions and he said to them, You tell me, what should I do? You tell me? What should I do
about a man who has hurt me even in my family? What should I do about a man These are the words of
another narration? What should I do about a man who gathers people in his home
		
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			to perpetuate these rumors?
		
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			Then he said, The Prophet sallallahu alayhi wa sallam for law, he married him.
		
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			By Allah, I do not know anything of my family, except Good luck, good luck or origin and Marilyn
Illa, Hira and they have taken the name of a man. And in one narration of a pious man,
		
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			of whom, I know nothing but good morning, so one of them. After the alarm, the code accused of Aaron
shadow the alarm,
		
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			profits alarm, someone continues, well Mark Carney up Hold on early learner. And he would never
visit my family except with me.
		
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			Meaning people would not just him but the companions would visit the Prophet sallallahu alayhi wa
sallam in his homes.
		
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			And if they ever visited him in any of the homes of the messenger, some of the livelihood or some of
them, there were small houses. So simple homes, and they would simply separated by curtains. So the
family of the messengers of the library, or someone would be in the inner quarters, maybe just
separated by curtains.
		
00:28:49 --> 00:29:15
			So people will visit the Prophet sallallahu alayhi wa sallam, whilst he was with his family. And of
course, the laws of nature were thoroughly observed. But it wasn't just him, but the prophets of
Allah it who seldom is saying that even him along with others whenever they visit me, he has never
visited me except in mind. He has never visited my home, except in my presence. He has never entered
my home, except in my presence.
		
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			for farmers, Sodom and Gomorrah then of the alarm. So the Prophet sallallahu alayhi wa sallam
announced that he will excuse me, about a man who's hurt has reached me and my family. Tell me what
should I do? What should I do about this person? For karma saddling them while the alarm so sad in
the mouth of the alarm, who stood up
		
00:29:41 --> 00:29:50
			for call and he said Yasuda law messenger law and our law here that'll come in. I by law will excuse
you about
		
00:29:51 --> 00:30:00
			excuse you in relation to in government an old Bob nanaka if he is from owes wishes,
		
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			Strike off his head.
		
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			When government is whining nominal has an edge. And if he is from amongst our brothers of the hustle
edge or the hustler edge, Mr. Turner, fair enough, he hit a mark, then instructors and we will carry
out your instruction in
		
00:30:21 --> 00:30:39
			four common sided no bad side no matter how the law firm stood up, was seen. And he was a leader has
allege what kind of public origin and slightly before that it was a pious man. What are in the
military media, but partisanship
		
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			or partisan passion homea partisan passion
		
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			had
		
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			angered football so he said, gossip de la,
		
00:30:56 --> 00:30:59
			because you have learned what law he learned
		
00:31:00 --> 00:31:07
			by law, he will not kill him, when I took little advantage and nor are you able to do this for far
more.
		
00:31:08 --> 00:31:13
			So say today about the law firm stood up for all and he said,
		
00:31:17 --> 00:31:22
			You have lied lamoreaux law he will lie hidden. By Allah
		
00:31:23 --> 00:31:33
			larmer law by the eternity of Allah, Allah By Allah, then we will most assuredly kill him for in the
kimono second
		
00:31:35 --> 00:31:45
			lien. For indeed you are hypocrites. And you defend the hypocrites for a yarn and also well has a
wrench had the humble. So
		
00:31:46 --> 00:32:20
			the two tribes of Olson husband, or the two clans of Olson has allege they erupted at the home until
they intend to fight each other. What a sort of law is a law it was an American member and a laws
messenger sallallahu wasallam was on the member for NASA. So he descended for her father home and he
calmed them down at the soccer too, until he felt they fell silent, was stuck up until he fell
silent.
		
00:32:21 --> 00:32:27
			That section ends here I translated it all in one go because this requires some explanation.
		
00:32:29 --> 00:32:30
			So what happened?
		
00:32:32 --> 00:32:33
			Imagine the scene.
		
00:32:35 --> 00:32:38
			This is in mustard and maybe some of the lives
		
00:32:43 --> 00:32:46
			the mustard message of the prophets of Allah alayhi salatu was
		
00:32:49 --> 00:32:49
			Medina
		
00:32:51 --> 00:32:52
			is in gold.
		
00:32:55 --> 00:32:57
			By the flames
		
00:32:58 --> 00:32:59
			of this fitna.
		
00:33:01 --> 00:33:03
			People are talking
		
00:33:05 --> 00:33:07
			hypocrites
		
00:33:08 --> 00:33:17
			are on a conservative campaign of rumor mongering of gossip of carrying tales of throwing about
allegations.
		
00:33:22 --> 00:33:26
			Prophet sallallahu alayhi wa sallam is in pain in anger and anguish.
		
00:33:28 --> 00:33:34
			His family's in anguish, the companions that will be alone who are in pain and anguish.
		
00:33:36 --> 00:33:37
			People have gathered
		
00:33:39 --> 00:33:42
			in the mystery of a sort of loss on the line equals
		
00:33:44 --> 00:33:50
			the tranquility and the serenity of this peaceful city has been shattered.
		
00:33:58 --> 00:34:01
			Emotions are heightened.
		
00:34:03 --> 00:34:04
			passions are so
		
00:34:05 --> 00:34:08
			people are angry, confused.
		
00:34:10 --> 00:34:15
			And they gather Prophet sallallahu alayhi wa sallam sends a member he himself
		
00:34:16 --> 00:34:22
			is eagerly and desperately awaiting widely and revelation from the heavens
		
00:34:23 --> 00:34:25
			which will give him clarity.
		
00:34:26 --> 00:34:27
			But
		
00:34:29 --> 00:34:30
			that revelation
		
00:34:31 --> 00:34:32
			just not forthcoming.
		
00:34:36 --> 00:34:49
			In his pain and anguish, the Prophet sallallahu alayhi wa sallam assenza member and the rest of the
companions he says to them, who will excuse me about a man who's hurt has reached me even in my
phone.
		
00:34:51 --> 00:34:59
			You tell me what to do you tell me what should I do? about someone who says this of my family he
never explicitly repeated the rumor.
		
00:35:00 --> 00:35:07
			from it, he said, who will excuse me? And you told me what should I do about this person?
		
00:35:08 --> 00:35:20
			Who has instigated this rumor? And who gathers people in his house? In order to perpetuate this
rumor and this campaign of gossip and slander, you tell me what should I do?
		
00:35:22 --> 00:35:25
			So one of the companions stands up Saturday tomorrow.
		
00:35:26 --> 00:35:28
			And he says, You're a sort of law.
		
00:35:30 --> 00:35:31
			I will excuse you.
		
00:35:34 --> 00:35:36
			If he is from us, if he's from
		
00:35:38 --> 00:35:41
			the tribe of aos, then we shall strike off his head.
		
00:35:42 --> 00:35:46
			And if he is from amongst our brothers, the husband and
		
00:35:48 --> 00:35:52
			then instructors, and we will carry out your instruction.
		
00:35:53 --> 00:35:57
			So sadly, nobody stands up, and he's a leader of church.
		
00:35:58 --> 00:36:06
			And he says, You lie. Remember, imagine this scene, the prophet is on the member in Michigan, the
beast of the law
		
00:36:08 --> 00:36:13
			and in front of them, sadly, nobody stands up and says, You lie.
		
00:36:15 --> 00:36:18
			By Allah, you will not kill him.
		
00:36:20 --> 00:36:27
			And you will not be able to do this. So another companion stanza will say double Aveda. And he says
to Sarah Nora,
		
00:36:29 --> 00:36:54
			you have lied buyer, you have lied by the eternity of a law. By law, we will most most assuredly
kill him. But you are a massive hypocrite and you argue on behalf of them will have been the
hypocrites. Then others stand and there is an uproar in the masjid of Rasulullah sallallahu alayhi
wa sallam and they are close to coming into battle inside the machine.
		
00:36:55 --> 00:36:56
			This is what
		
00:36:58 --> 00:37:04
			one snidey sneaky comment of a malicious hypocrites.
		
00:37:07 --> 00:37:35
			This is the damage, of slammed of gossip, of rumor mongering of lies, of calumny of false allegation
of letting loose the tongue without consideration. We buy a lot, we may never realize the gravity
and the consequences of what we say until one day we become the victim.
		
00:37:40 --> 00:37:41
			Once we become a victim
		
00:37:42 --> 00:37:46
			of malicious gossip, of slander, of rumor mongering,
		
00:37:48 --> 00:37:49
			only then will we
		
00:37:53 --> 00:38:04
			who could have achieved this, even the Quraysh with their armies and armor in the Battle of button
in the Battle of offered couldn't achieve this.
		
00:38:07 --> 00:38:13
			But one hypocrites one will laugh merely with his tongue without lifting an arm
		
00:38:15 --> 00:38:19
			without staring anyone else. This is what he was able to achieve.
		
00:38:22 --> 00:38:23
			With one malicious
		
00:38:24 --> 00:38:25
			comment.
		
00:38:28 --> 00:38:33
			In the machine of Rasulullah sallallahu alayhi wasallam they were close to come into battle with
each other.
		
00:38:37 --> 00:38:44
			It's just mentioned thermal, but in another generation thermal as they intended to fight with each
other battling each other.
		
00:38:45 --> 00:38:47
			even draw swords.
		
00:38:50 --> 00:38:54
			Then the Prophet sallallahu alayhi wasallam calm them.
		
00:38:56 --> 00:39:24
			He would Paul was pointing under the narration as mentioned he was pointing to different sections of
the congregation and calming them calm down, calm down silence. And then they began to fall in
silence. Gradually he descended from the member and continued to calm them down until they all fell
silent or second, and he fell silent. This is where the section I just ended with. Now, a few
questions here.
		
00:39:27 --> 00:39:31
			Who was saddled Nimrod, who was the who was the
		
00:39:32 --> 00:39:38
			and how is it that the companions I'm going to be very blunt?
		
00:39:39 --> 00:39:54
			Few valid questions. How is it? These questions will arise in people's minds? How is it that the
companions could behave in that manner? In the mystery of Rasulullah sallallahu
		
00:39:55 --> 00:39:59
			How is it that the Prophet sallallahu alayhi wa sallam is on the member
		
00:40:00 --> 00:40:13
			The Sahaba of the Allahu anhu are flinging accusations against each other, because that's what it
is. Because you have lied, you have lied no by a lie you have lied. You are a hypocrite, fighting on
behalf of the hypocrites.
		
00:40:16 --> 00:40:18
			And was saddled not about
		
00:40:19 --> 00:40:20
			defending Abdullah
		
00:40:22 --> 00:40:28
			when he challenged Sodom and Gomorrah, well a bit of background so bear with me.
		
00:40:31 --> 00:40:40
			As I've told you before, in Medina, there were two main tribes each tribe was a collection of clans.
The two main Arab tribes were hosts and
		
00:40:45 --> 00:40:46
			the
		
00:40:48 --> 00:40:52
			leader of aos was saddled with a morass of the alarm.
		
00:40:55 --> 00:41:17
			And his second in command was his cousin brother, his father's brother son, his cousin, brother, his
paternal uncle son, who was a second in command and his cousin brother will say them, the other
person will say it with the alarm, which means little line.
		
00:41:18 --> 00:41:28
			So we'll say that was his second in command, and he was his cousin, brother also. The third one
tomorrow, there'll be a lot one was the leader of the old strike.
		
00:41:32 --> 00:41:38
			Stand up Nava rhodiola. One was the leader of the other husband's try.
		
00:41:43 --> 00:41:46
			Now, I've mentioned before,
		
00:41:47 --> 00:41:49
			that Abdullah hypnobabies,
		
00:41:50 --> 00:41:52
			he was from the hazaragi tribe also.
		
00:41:53 --> 00:42:01
			And before the arrival of the messenger sallallahu alayhi wa sallam, he was on the verge of being
crowned the king of Medina.
		
00:42:06 --> 00:42:24
			But he felt usurped by the prophet sallallahu alayhi wasallam. So, if he How could saddled nobody be
the leader of the husband's tribe, and Abdullah naiveness will also be the leader of hazards try.
		
00:42:27 --> 00:42:27
			The fact is,
		
00:42:29 --> 00:42:34
			when we say he was a leader of President, we actually refer to his later position.
		
00:42:36 --> 00:42:46
			Otherwise, the leader of huzar, Raj was Abdullah he will be more subtle, and his second in command
was saddled norba rhodiola
		
00:42:49 --> 00:42:51
			rhodiola and embraced Islam,
		
00:42:52 --> 00:43:07
			Abdullah hidden or even sir all ostensively apparently embraced Islam, he remained disbeliever at
heart, and therefore hypocrites. So when we refer to Sargon, or baba
		
00:43:09 --> 00:43:16
			as being the leader, originally, he wasn't the leader. He was actually the second in command to
Abdullah ignore even subtle.
		
00:43:17 --> 00:43:24
			But the Muslims disregarded eventually, they disregarded the leadership of
		
00:43:25 --> 00:43:36
			I'm delighted nor even subtle, but he retained a lot of power and influence. That's why he was able
to lead a contingent of 300 people away just before the Battle of Oxford
		
00:43:39 --> 00:44:06
			and gradually started to hold the alarm, even though he was second in command originally to add the
lighting or even subtle after the header and after Islam, his position grew stronger his prominence
rose until he was widely regarded them as being the leader of the hazard instead of Abdullah nor
even some, even though originally formally, he was second in command to underline or be versatile.
Now,
		
00:44:08 --> 00:44:13
			Olson hazard were at loggerheads there were bitter rivals and enemies before the hedger.
		
00:44:15 --> 00:44:26
			In fact, this was one of the reasons why they came to the province the law it was on them and
requested him to come to Medina in order to settle the differences and to be a uniting, unifying
force.
		
00:44:27 --> 00:44:28
			Now,
		
00:44:30 --> 00:44:40
			so on this, there were bitter enemies of one another. a whole generation in Medina had grown up
knowing nothing but war and battle between us.
		
00:44:42 --> 00:44:47
			And we've all heard the verse of the Quran lapsing will be heavily like Jimmy and whatnot,
		
00:44:48 --> 00:44:55
			that cling on to the rope of Allah, all together collectively, and do not differ
		
00:44:57 --> 00:45:00
			originally, although the moral of
		
00:45:00 --> 00:45:09
			The verse is general and applies to everybody. Originally the verse was revealed in reference to
Olson.
		
00:45:11 --> 00:45:21
			And the Quran says, with guru near Matala, and equally if quantum either, and remember, a lost favor
on you, and you were enemies of one another, for a little bit.
		
00:45:23 --> 00:45:38
			And he united your heart, so reconcile them for a minute with the heat Juana. So this by his
blessing and favor, a large blessing and favor, you became brothers, welcome to America for the men
and now na
		
00:45:39 --> 00:45:40
			minha
		
00:45:41 --> 00:45:51
			when before you were on the edge, and the press precipice of the pit of fire, and Allah saved you
therefore.
		
00:45:52 --> 00:46:14
			So this verse is actually in reference to ocean hazards, that bitterness that enmity and hatred for
each other. What what all so severe that law describes their condition in the trip in the city of
Medina before it was called Medina in yesterday as being like the whole population of the city was
on the brink of the pits of fire.
		
00:46:15 --> 00:46:21
			And unless pull them back from that break, through the civil law, some of the law it wasn't.
		
00:46:22 --> 00:46:26
			So remember this history. Now, Sarah Goodman tomorrow there'll be a law firm.
		
00:46:28 --> 00:46:34
			He was the leader of aos, and who was the second in command, his cousin brother that will save them.
		
00:46:35 --> 00:47:10
			And on the other side, who was formerly the leader of the village, before the his of Hydra, Abdullah
had Malvinas law became the leader of the hypocrites, and Saratoga. The loved one was the second in
command, his deputy, the second most powerful person, but his position and influence arose
immediately after the hijra, and the Muslims took him more seriously than him to like no vagueness
at all. So on this occasion, when the Prophet sallallahu alayhi wa sallam said, who will excuse me
about a man? And you told me what should I do?
		
00:47:11 --> 00:47:20
			Everyone knew who he was talking about, Abdullah, ignore even subtle, who was the leader of college,
and man,
		
00:47:21 --> 00:47:27
			that may have become more prominent than him, but he was still considered one of the most powerful
and influential people are the husbands.
		
00:47:29 --> 00:47:32
			So sadly, the alarms to the first
		
00:47:34 --> 00:47:41
			and Who was he? He was the leader of the tribe. So he said, You're the sort of law and they will
come in,
		
00:47:42 --> 00:47:44
			in common allows verb Mariner,
		
00:47:46 --> 00:48:04
			a messenger of Allah, I will excuse you, and he says, I, but he's speaking in the position of the
leader of the house try, he said, I will excuse you mean we will exclusion, if he is from the oldest
meaning if he is one of our tribe, then we will strike off his head.
		
00:48:05 --> 00:48:09
			And if he is from what in Ghana minihane, nominal hazard?
		
00:48:13 --> 00:48:21
			If he is from amongst our brothers, the husband, I mean, the other tribe, now listen to the words
carefully. He doesn't say we will kill it.
		
00:48:22 --> 00:48:27
			What does he say? If he is from our brothers from the husband's
		
00:48:28 --> 00:48:35
			a Montana, then give us your instructions, and we will carry out your instructions.
		
00:48:37 --> 00:48:41
			So we won't just do it ourselves, you commanders and we will fulfill your command.
		
00:48:44 --> 00:48:49
			Sadly, nobody stands up. And he's the leader of the village.
		
00:48:50 --> 00:48:51
			And he says,
		
00:48:53 --> 00:48:54
			You lie.
		
00:48:55 --> 00:48:56
			By law.
		
00:48:57 --> 00:48:58
			You will never kill him.
		
00:49:00 --> 00:49:01
			What does he mean by you lie?
		
00:49:03 --> 00:49:07
			How can you say that you lie about something for the future.
		
00:49:08 --> 00:49:11
			So what he means is, you lie.
		
00:49:12 --> 00:49:24
			Because this was mentioned in another narration sounded more about essays. You are only you lie
outside. Both were called sad. You lie or sir, becomes
		
00:49:25 --> 00:49:30
			you know that this is only in reference to
		
00:49:31 --> 00:49:50
			someone who is from the marriage. So when you say that if he is one of us, we will kill him. You lie
about that? Because you know that he's not one of you. You know that he's one of us. And had he been
from the US you would have not said the same thing. You only say this because you know he's from one
of us. He's one of those.
		
00:49:52 --> 00:50:00
			And then he added by en la and then he said you are not saying this in defense of the messenger. You
are
		
00:50:00 --> 00:50:14
			Only saying this because you know that he is one of us. And before Islam, our tribes were enemies of
each other. And it seems as though that hatred and enmity has still not unraveled in your heart
waters.
		
00:50:15 --> 00:50:27
			That's what he meant. Then saregamapa continued and said, By Allah, you will never kill him, meaning
Abdullah, ignore even subtle, you won't kill him because we weren't alone.
		
00:50:30 --> 00:50:42
			So say we will prevail stands up. He's a cousin, brother of Saturday, and the second in command of
the old strike. And he says to Saudi bother, you said you lie.
		
00:50:43 --> 00:50:47
			By the eternity of a law by law, we will kill him.
		
00:50:48 --> 00:50:57
			And you are a hypocrites, and you defend the hypocrites. And here he doesn't mean the hypocrites of
belief.
		
00:50:58 --> 00:51:07
			He means that on the one hand, you express your friendship and loyalty towards us. And that you also
express
		
00:51:08 --> 00:51:34
			the sentiment that you have buried these bygone enmities and hatreds. And yet, this is the way you
are behaving, your exterior is different to your interior, not there, he accused him of being a
disbeliever at heart, he accused him of being a hypocrite, in his attitude towards the aos tribe.
And he says you're a hypocrite and you defend the hypocrites for power. So both
		
00:51:36 --> 00:51:44
			tribes erupted. And they were close to coming to battle with each other in the machine profits in
the lives.
		
00:51:45 --> 00:51:53
			Now, once again, some more questions, how could this habit of your lover who behaved in this manner?
And
		
00:51:54 --> 00:52:06
			who was saddled with a moron? And how was he what kind of person was he? And who started the war
bad? And what kind of person was he? How could it be that these two leaders have two tribes?
		
00:52:07 --> 00:52:13
			They it's almost as though they ignored the Messenger of Allah sallallahu alayhi wa sallam,
		
00:52:15 --> 00:52:22
			and his presence on the member. And they were just verbally battling it out with each other and
accusing each other of line.
		
00:52:24 --> 00:52:25
			It's not what you've seen.
		
00:52:28 --> 00:52:34
			Allow me to explain. Saturday, tomorrow, there'll be a loved one was a Muslim, saddle.
		
00:52:37 --> 00:53:05
			Muslim, and apparently who comes off worse in this scenario, not sorry. Because he stood up and
said, We will carry out your instruction and I will excuse you. And he didn't say anything further.
It was terrible about how the law one who apparently comes up much worse in this scenario because he
was saying that you lie Oh sad. And we won't allow you to kill him.
		
00:53:06 --> 00:53:48
			And that's why they accused him all defending the hypocrites. All of these companions that have the
alarm and who was sincere believers. Furthermore, I say that apparently who comes out worse
apparently. Because we need a shadow of the alarm. He also says what governor Rajan sorry that
before this, he was a pious man in reference to saddlebrook Oba when the Mullah Hallelujah, but
partisan passion angered him enraged him, so apparently seems like an shot of the alarm. He's also
saying that prior to this, he was a pious man. So what not after this, now
		
00:53:50 --> 00:53:54
			let me first speak about sadness about the heart of the alarm.
		
00:53:57 --> 00:54:01
			Have him and shadow the alarm has said before this was a pious man
		
00:54:02 --> 00:54:07
			and who will say that they are accused of being a hypocrite defending the hypocrites.
		
00:54:08 --> 00:54:12
			And why did he say that we won't allow you to kill
		
00:54:14 --> 00:54:14
			one of us.
		
00:54:17 --> 00:54:29
			First of all, national coho salmon Marbella hold the alarm hos Saudi Arabia love I'm actually
embraced Islam before the hinterland. Even though he was from Medina.
		
00:54:31 --> 00:54:33
			He embraced Islam before the hitch.
		
00:54:34 --> 00:54:35
			Even before Saudi
		
00:54:40 --> 00:54:52
			Saudi Arabia law firm was one of the first people to visit the Prophet sallallahu alayhi wa sallam
speak to him, pledges allegiance to him and invite him to maybe
		
00:54:53 --> 00:54:59
			he was one of those who gave the beta sort of Sol Allah sallallahu alayhi wa sallam acaba
		
00:55:00 --> 00:55:02
			During the head season before the hitter
		
00:55:04 --> 00:55:05
			well before the hedgehog
		
00:55:07 --> 00:55:09
			that shows his sincerity.
		
00:55:11 --> 00:55:31
			In fact, amongst the unsolved he had the unique bomber of and he shared something with the Mahajan
room, which the other Ansel did not chair, which is that when he traveled to give back sort of sort
of last on the line, he was seldom at APA.
		
00:55:34 --> 00:55:39
			Remember, they gave it secretly in the head season because they didn't want to be alerted to this.
		
00:55:40 --> 00:55:42
			But word spread.
		
00:55:43 --> 00:56:00
			And the range found out the very next day after the Pledge of Allegiance had been given to the
Prophet sallallahu alayhi wa sallam in October during the Hajj season. So that's the answer. So how
about the lover who dispersed and quickly made their way back to Medina,
		
00:56:01 --> 00:56:05
			Saudi Arabia love I was also making his way back to Medina.
		
00:56:07 --> 00:56:40
			When the Quraysh as soon as they learned that some pee some Muslims from yesterday have given catch
their allegiance to the messenger to the prophets a lot earlier for some of them, they were in rage,
they decided to go in pursuit of them. So they came out of MK Goheen proceeds of these unsolved
whoever they could find and they found sad about the whole thing Allah. So even though he was the
lead one of the leaders of the husband's tribe, they captured him, took him back to Medina home
torch.
		
00:56:43 --> 00:56:52
			He says in one narration, that he beats me so severely that my body resemble the altar of sacrifice,
which was covered red and blood.
		
00:56:54 --> 00:57:19
			It was actually torture. So despite not being one of them, hardly at all. He was tortured by the
rage. Eventually, he was released. Someone offered him protection and intervened on his behalf
interceded on his behalf, and he was released he returned to Medina. So he had actually embraced
Islam before the hedger and he had suffered like some of the Mahajan have suffered.
		
00:57:21 --> 00:57:22
			From that moment onwards,
		
00:57:25 --> 00:57:28
			his stood by it'll sort of laughs and love it.
		
00:57:29 --> 00:57:33
			He was rich, and he devoted his wealth to the service of the Muslims,
		
00:57:35 --> 00:57:41
			the Sahaba of the lover and who used to mention that every single day
		
00:57:44 --> 00:57:54
			they used to be one platter of food, sent to the homes of Rasulullah sallallahu alayhi wa sallam,
from sadness about the healthier life every single day.
		
00:57:56 --> 00:58:06
			And this was obviously in those days when food was plentiful. Otherwise, we're also days in which
the companions suffer poverty as did the prophets of the law of poverty,
		
00:58:07 --> 00:58:17
			and the habit of the lover and who used to say, that's when the Maha June 1 arrived in Medina, and
they were dependent on the charity of the insol companions.
		
00:58:18 --> 00:58:41
			One unsightly companion would take one Mahajan emigrants home to feed him, one companion would take
to muhajirs home, one companion would take three more hardships. But every single day, we would
learn that saddle nobody heard the alarm would take 80 of the people of suffer in order to feed the
masses house eight.
		
00:58:44 --> 00:58:52
			And that's why the Prophet sallallahu alayhi wa sallam prayed for him, I will law let your
salutations
		
00:58:54 --> 00:58:55
			and let your prayers
		
00:58:57 --> 00:59:00
			and your peace descend on the family of Saudi.
		
00:59:02 --> 00:59:04
			He was devoted to the Messenger of God.
		
00:59:06 --> 00:59:15
			And apart from the Battle of button, according to one nation, he wasn't able to attend because of a
snake bite.
		
00:59:18 --> 00:59:48
			Apart from that one battle, he stood with Rasulullah sallallahu alayhi wa sallam in every single
battle. And the Sahaba also used to say that the Prophet sallallahu alayhi wa sallam later after the
passing of saddle Noir, there'll be a lot of fun. He would normally have two standards on the
battlefield. One standard would be with Annie, it'll be a lot one representing the Mahajan room. And
one standard would be with saddle morbido the love line represent representing the underside of the
deal.
		
00:59:49 --> 00:59:52
			So he was a very sincere believer
		
00:59:54 --> 00:59:59
			and nothing had occurred on his part. Nothing's been said by
		
01:00:00 --> 01:00:39
			Before this or after this, which would give any rise to doubt or concern. And when we're walking in
a shuttle the alarm says, what kind of public radical Rajan and sleight of hand before this he was a
pious man. She is not suggesting that after this, he no longer remain pious, meaning she was saying
that prior to this, he had said nothing or done nothing that would suggest any sort of impiety. In
fact, he was a model of piety. And even after this, he remained, so it's just that on this occasion,
she says, what I connect them I look for Hermia, partisan passion,
		
01:00:40 --> 01:01:00
			enraged him, and therefore he acted out of character. That's what she's saying. He acted out of
character. Otherwise, Sarah did not bother he'll be alone, was not the man hankering after power or
leadership? nor was he trying to defend and to live normally even saloon? So then why did he say
such things?
		
01:01:01 --> 01:01:15
			Why did they respond to him by saying you are a hypocrite? You defending the hypocrites? Why did
this have out of the alarm around him suddenly that also has become so impassioned that
		
01:01:16 --> 01:01:21
			they stood up and there was a denim clamor in the machine?
		
01:01:25 --> 01:01:26
			The reason is,
		
01:01:28 --> 01:01:31
			they were all in pain, all
		
01:01:32 --> 01:01:39
			the way in agony, and even Sargon loboda What did he say to Sargon the moron? He said, or sad?
		
01:01:40 --> 01:02:19
			You are only saying this not because of your desire to defend the Messenger of Allah. But because of
our ancients hatred and enmity, which seems to have still not unraveled in your heart towards us.
What was the what what were the What were his words? You did not say this, in defense of the
Messenger of Allah, meaning Sara did not obey the law and was also in pain, anguish and agony. And
his sole desire at that moment was also nothing but to defend the honor of the soul of Allah, some
of the love it, some of them. So why were they saying things to each other? It's very simple.
		
01:02:20 --> 01:02:55
			When let's move away from mustard, Nabi sallallahu, Alayhi, wa sallam the companions and think of
ourselves. Have you ever seen a family situation? Or a situation amongst friends, or even loved
ones? And most people actually love each other and care for each other? And imagine if there's a
problem, a major problem? Have you seen how suddenly, people become very passionate, argumentative,
confused, raising voices, bickering amongst themselves, and the problem at hand gets overlooked?
		
01:02:56 --> 01:03:15
			And suddenly people wonder, why are we arguing? Why don't we attend to the problem at hand? Why are
we arguing, so simple? When we as humans, when we are in agony, in pain in anguish, when we are
traumatized, new trauma resurrects old trauma
		
01:03:18 --> 01:03:27
			when we are passionate and emotional waves of emotion rise in US related to previous things, which
we can't even put our finger on.
		
01:03:28 --> 01:03:30
			This is why we act out of character.
		
01:03:33 --> 01:03:39
			It's the result of the brain of welled up emotions of deep psychology.
		
01:03:41 --> 01:03:48
			New trauma resurrects old trauma, and the best way of explaining this is sort of the use of
		
01:03:50 --> 01:03:51
			Yaqoob alayhis salam.
		
01:03:53 --> 01:03:55
			He sent Yusuf Alayhi Salaam,
		
01:03:56 --> 01:04:05
			with his sons, despite his own judgment and his own fears. They reassured him he lost his son Yusuf
Ali Hassan
		
01:04:07 --> 01:04:18
			insha Allah just as I promised that I would give a detailed commentary of the film. I still intend
to give a detailed commentary of sort of use of in Charlottesville make the law law
		
01:04:19 --> 01:04:22
			gives me the time and the ability to do that.
		
01:04:24 --> 01:04:24
			Maybe after this,
		
01:04:26 --> 01:04:28
			but usefully said I will stand by
		
01:04:32 --> 01:04:32
			and he lost him.
		
01:04:34 --> 01:04:59
			Many years later, when the sons approached him again and said, send his younger brother binyomin.
Binyamin and use of Alma Salaam, were both full brothers. The others were half brothers. These two
are four brothers. So he said, How can I trust you in binyomin as I trust you with use of his
brother before they gave him their assurances and their promises and then
		
01:05:00 --> 01:05:04
			He let them go again against his own judgment and fear
		
01:05:05 --> 01:05:11
			when he was detained by use of Allah, his salon, and they had to return without
		
01:05:12 --> 01:05:19
			Binyamin and they told him that we have not brought back your son being yummy.
		
01:05:20 --> 01:05:23
			And he has been detained by the ruler of Egypt.
		
01:05:25 --> 01:05:30
			What did jacoba Hassan say in explanation?
		
01:05:32 --> 01:05:33
			What are they saying?
		
01:05:34 --> 01:05:40
			That you've lost binyomin and he exclaims, yeah, so far and our use of
		
01:05:42 --> 01:05:43
			Alas,
		
01:05:45 --> 01:06:01
			won't be unto me over use of woe is me over use of. So the sons are telling him you've lost.
Binyamin and he says, Yeah, I suffer Allah use. Alas, my use will be of that I know how many
prisoners
		
01:06:02 --> 01:06:08
			and his eyes became whites meaning they lost their sight, out of grief.
		
01:06:10 --> 01:06:11
			Stress
		
01:06:15 --> 01:06:17
			creates problems with one's eyesight.
		
01:06:19 --> 01:06:22
			Lack of stress improves one's eyes
		
01:06:27 --> 01:06:35
			will be up the prism and his eyes became whites meaning he lost sight because of grief and sorrow.
So new trauma,
		
01:06:36 --> 01:06:38
			resurrects old trauma
		
01:06:39 --> 01:06:48
			and in his pain and anguish when jacoba Islam learns they had lost money. I mean, what did he utter?
Yeah, so far Allah bieniemy. No, he said the
		
01:06:49 --> 01:06:59
			use of Alas, my use of. So the loss of Binyamin reminded him and stirred up his emotions of losing
use of alayhis salaam, both.
		
01:07:01 --> 01:07:02
			How about the love
		
01:07:03 --> 01:07:11
			in the before the Messenger of Allah, they shared his grief, his pain, his anguish. They were also
in a state of confusion.
		
01:07:13 --> 01:07:15
			And in that state of confusion,
		
01:07:16 --> 01:07:21
			the atmosphere was tenants. emotions were heightened. passions were stoked
		
01:07:24 --> 01:07:28
			when Sarah rather the alarm, in his passion stood up
		
01:07:30 --> 01:07:36
			and said what he said sorry about the alarm rang, responded out of character in his confusion,
		
01:07:37 --> 01:07:54
			in his anguish and pain, or say didn't have a role the alarm stood up, and sorry about the law. I
also wish to defend the Messenger of Allah, just the Sagamore I wish to defend the Messenger of
Allah. But sadly, I felt that sadly, I wasn't being sincere about it
		
01:07:56 --> 01:08:28
			will save your life I'm also stood up and said what he said to sound did not bother not out of
tribal partisanship. Rather, again in defense of the Messenger of Allah all of them wanted to assist
and support and defend the Messenger of Allah all of them wanted to sadness about the hurt of the
love and didn't want to defend Abdullah ignore even civil matter Not at all. Why would he? When
Abdullah had no obey? No sir whose own son wouldn't defend his father. Why would say more about the
law.
		
01:08:31 --> 01:08:52
			And later, surprised strangely allowed, but not strangely, but the father of Allah. Abdullah
Abdullah hypnobabies son Abdullah was also called Abdullah was a sincere Muslim, and his sisters and
his mother all embraced Islam. So I'm the leader of the hypocrites. His wife embraced Islam, his
daughters embraced Islam.
		
01:08:54 --> 01:09:01
			The M, the enemies are the Messenger of Allah and his opponents. All of them saw their family
members go over to
		
01:09:03 --> 01:09:14
			including their daughters go over to his marriage. Of all Sofia arms, daughter Rama, ha Viva la
Vida. Good love you There are so his daughter Julia,
		
01:09:16 --> 01:09:43
			even after the leader of the lead, and one of the chief opponents of the Messenger of Allah, he, he
saw his daughter suffering Well, he didn't survive but Sophia of your loved one Hmm. He wasn't alive
then because he he died in the Battle of Canada. And two years later in the Battle of labor, Sophie
out of the allowing her married the province and the love it or something, but again, it was his
thought.
		
01:09:44 --> 01:09:44
			So
		
01:09:46 --> 01:09:51
			I'm delighted Norway even with his wife and his daughters and his sons were also Sims.
		
01:09:53 --> 01:09:58
			So his son would not defend the father. Why would sorry about that? Hold the alarm. I'm defending
the Father.
		
01:10:00 --> 01:10:37
			When specially and I never mentioned this before, it's lamb. Although sagu la vida was second in
command, he was actually Abdullah hypnobabies saloons arrival. Originally they were arrivals for
leadership. But I'm delighted no weakness at all one over. So sadly, there was the second in
command. But he wasn't a pleased deputy. He was actually the rival of Abdullah and will be
versatile. When you take all of this into consideration. Can you for a moment imagine the size of
the hole the alarm was trying to defend Abdullah ignore them so far from
		
01:10:38 --> 01:11:04
			this was the reason why this habit of the alarm rang him said what they said and behaved how they
behaved in the presence of the prophets of the love. I leave them on that occasion. We have to
understand this in context. And then here the next part is a shuttle the alarm clock continues.
We're about a two year me that I continue to weep that whole day. And Michelle will continue with
the remainder. Not next week, but the week after next week.
		
01:11:05 --> 01:11:12
			I pray that last night enables us to understand what's a lot worse than the matter abdic what I saw
differently and I'm human
		
01:11:14 --> 01:11:16
			being a lot more.
		
01:11:22 --> 01:12:01
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