The famous hadith, which is an address from Allah to the creation, is beloved by the Ulama and melts the hearts of all those who hear it. Through this our relationship with Allah is summarised. The great mercy, compassion and love Allah has for us is made clear.
Our dependence on Allah is conveyed and how we should turn to Allah for guidance and our needs.
He wanted to look at it
when I was really learning and you should already have seen the outline in many of the law firm windland a little fuller How do you
want to shadow a lot more surely gonna want to share that.
So the lava Anna adding
the heels of our coastal limits even
my biographer will be learning in the shape one of regime.
Man Hackman
in Allaha omada eketahuna saloon
along with some data
from the leader anwar ibrahim
Ibrahim in the Create Majeed alarm about a gallon humid in the humid Canada tada Ibrahim
Ibrahim in the machine
respective listeners last week we began the reading and commentary of famous heavy metal refinery it'll be a landmine related by a number of authors including most famously by Muslim law headache in history.
I commented on the beginning part of the heavies and inshallah Today we will complete the rest
will be listening to the mini
Mr Muslim in la
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disease and arrabiata magazine and TV Idris lolani. And a Viva La one in the * law hiding who said them tomorrow and Illa Allah
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Yeah, Eva da, da, da
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la Mancha. Soto Sunni.
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Rooney
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in submachine gun wanna at
Masada Valley coffee monkey shake? Yeah. lonavala Kumar Farah
Khan Academy Rajan Wahid mana Casa de Luca Mukesh. Yeah buddy. Now welcome into
our movies are even lasted for only four hours later bulletin signings another man aka Savannah coming in the locker room or some mythical either
Yeah, a birdie in them are here.
Some more feet
from language of the theater and from the comedy on whether the rate of their fellow human they
all come apart or some of the love it was seldom female or Angola
that's the Arabic of the Hadees
which I relate with an uninterrupted chain from myself to the mums law
the translation
among Muslim I had to learn here a relation he says I'm delighted not
even a Bahama dad to me related to us, that Marwan meaning, the son of a hammer that dimensionally relates to us. So even Abdulaziz related to us from A to Z from
from a Buddha of the law, one from the Prophet sallallahu alayhi wasallam, as part of what he related from Allah, blessed and exalted, is he that last panel with the Allah said, All my servants, I have made injustice forbidden unto myself, and I have made it forbidden between you, therefore, do not be unjust to one another. All my servants, every one of you is misguided, except one whom I
therefore seek guidance of me, and I shall engage all my servants
Every one of you is hungry,
except one I feed. Therefore seek systems off me, and I shall feed on my servants, every one of you is unclothed, except one, I clothe and shelter.
Therefore see clothing and shelter from me, am I shall clothe and shelter You are my servants, indeed your sin.
And I forgive all sins, therefore seek my forgiveness, and I shall forgive you are my servants, you will never be able to reach my harm in that you can harm me, and you will never be able to reach my benefits in that you can benefit me
or my surgeons, if the first and the last the men and the gentleman
will always all to be as pious hearted.
And as God fearing, as the most God fearing one amongst you, and this would not increase anything in my kingdom. All my servants, if the first and the last the men in the gym,
were two of you, were to be
as the most sinful hearted amongst you, this will not reduce anything from liking all my sermons, if the first and the last, the men in the gym, were all to stand in one place. And then each was to ask, and then I was to grant each his or her wish, cards to give each human his wish. Even then, this would not reduce from my kingdom, from what from my treasure, except to the measure of a needle when it is dipped into the ocean and then removed.
All my servants, these are mature, deems, I enumerate them for you, then I shall record I shall
recompense you for in full.
So whoever finds good, then Let them praise Allah. And whoever finds other than this, and let him blame no one but himself.
That's the translation of this very famous Hadith as I mentioned last week.
Humble lady said, That's Lisa, Alicia, we have Ethan Ashraf, I'm in heaven,
for the people of Sham that is no more noble than this.
And I explained the reasons as to why because all the prime aerators of the heavies are from the marsh city of Damascus.
Further, many great truths of religion are contained in this one single Hadith, and it's one of the most famous Pudsey. Hadees, related from the pseudo last in the love, it was alum from Allah subhanho wa Taala himself, the beginning few sentences of the Hadith I explained in detail, so I won't repeat myself about them wrongdoing and injustice, and also about guidance where Allah sees every one of you is misguided, except one whom I guide, therefore seek guidance of me. And I said quite a bit about both these sentences. And I'll just say one other thing, which is that we regularly hear the hotbar at the beginning of every speech, and sermon, and part of that Hooda,
which is from Rasulullah sallallahu alayhi wa sallam, in varying words, consists of the following phrase, that's me. Me Yeah, the love of God and we'll deliver on when you're delivering level for
whomever Allah guides, there is nothing to misguide. And whenever Allah leads astray, there is none to guide him. And that's actually mentioned in the whole report. That's on your different digital level when Ian will shiver whenever Allah misguides you will never be able to find a guiding guardian for him. And
when you really learn from our human heart,
the love from other human model, whomever alarmists leads, that has nothing to guide him. Whenever Allah guides, there is none to mislead. So ultimately, guidance is from Allah subhanho wa Taala. And therefore Allah says, Every one of you is misguided, except one whom I guide, therefore seek guidance of me. And therefore we should regularly pray to Allah subhanho wa Taala for increased guidance and for steadfastness, and we already do many times a day in sort of the cloud, they have them set up the beam however, we should
Do this with knowledge and standing and with enthusiasm and with sincerity. And just as a prophet sallallahu alayhi wa sallam used to pray regularly for guidance and for steadfastness.
Moving on the next sentences so the beginning words are all my servants, I have made injustice forbidden upon myself, and I have made it forbidden between you therefore do not be unjust to one another.
Every one of you oh my servants, every one of you is misguided, except one my guide therefore seek guidance of me and I shall guide
then last panel hora de Allah sings. Yeah, buddy. Good luck on Java 11 a plan to first have a Mooney or to me.
Oh, my servants, every one of you is hungry, except one whom I
therefore seek
food of me of me and I shall feed.
This may seem rather simplistic, but there's a great depth of meaning here.
Alas, perhaps panel to add our seasoned.
Dr. Gina will insert in lolly ambu Ma, ri the minimal risk mama read
in the la hora de COVID.
I have not created men and Jim
or I have not created gin and men.
Except that they may serve
the same meaning of as I mentioned last week alone repeatedly say isn't this at ease? Yeah, either the OH MY sermons, and the bad and the word evod are all related to the roots letters of Abba, which doesn't originally mean worship, it means service, to serve Allah, in all circumstances, at all times in all conditions in all ways. So it's not restricted a bad is not restricted to ritual prayer, if other means a service of a law, and the greatest rank, anyone can achieve his or budimir, which is a servitude of a law.
So as the law says, Here, I have not created gentlemen men, except that they serve me.
Then Allah says, I do not seek
any risk and the systems when you provision from them, nor do I seek that they feed me.
Indeed, a law, he is the great system.
The one of power,
strong and mighty.
What that verse tells us is that there is a connection between the ibadah and the service of Allah
and our pursuit,
for provisions and for food,
which is that we
strive and we earn.
And we work hard.
almost as though we aren't just responsible for feeding ourselves. But we are responsible for feeding our families, we are responsible for feeding others, the whole world, the whole of creation, and that in a very primitive fashion, as the pagans would feed themselves and they will feed their idols.
They will offer sacrifices to their idols. They would even leave sweet mints and food to rot away and even drinks on the altar of sacrifice before that idols. So last panel with the anaise telling us
that he Allah has the wisdom
does not seek provisions or food or sustenance from mankind.
last panel with the elder
He is the one who shall feed them and sustain them.
And their job is not to earn as though they have to feed the whole of creation and the Creator Himself. Rather, Allah subhanho wa Taala will feed them and sustain them and that's why in a very beautiful head is laid by mom actually Hamblen is Muslim and by others for sort of laughs a lot of it or some of them says Yagna Adam
Some of
the Federal Rules of liberty
under the rock arena
or some of them, free yourself from my worship for my service.
Marshall fill your heart with the richness
of Nashville puts a halt to your poverty.
And then the youth continues. This is a Pudsey heavy again, one which Allah Himself relates.
And then the heavy continues that if you do not do so,
if you do not free yourself from my service,
then
moderate to severe cashola
What the fuck, I will fill your house with preoccupation.
And I will not put a halt to your poverty.
The meaning of the heavy again,
if someone frees themselves for the purpose of their existence and creation, which is the service of Allah subhanho wa Adana, Allah will take care of that.
And if we focus on the words, the words are, a lot doesn't say, oh, son of Adam, free yourself for my service, and I shall fill your hands with wealth or your coffers with wealth. Allah says, The fundamental Liberty unless
free yourself from my service, and I shall fill your heart with the riches because the true location, the true repository,
the true chest, the treasure,
is man's chest himself itself. It's not the chest on the ground, it's not the vault. It's not a bank account. It's not even the ground. The place where a person's true treasure lies is the heart. If the heart is filled with richness, then that person will feel wealthy, happy, satisfied content, regardless of what the heart contains, or doesn't contain.
But if Allah subhanho wa Taala deprives the person's heart of richness of wealth of satisfaction and contentment. Then billions and trillions will never be sufficient for them. Never. And that's why Allah says if you do not free yourself from my service, I will mullet Posada Shula, I will fill your heart of preoccupation. The meaning of your occupation is that they will always be busy, always. The person will always be busy, never have time
for themselves.
They will always be somewhere else.
They are here man.
But they always wish to be somewhere else and some other place and time.
And the heart will always be preoccupied, always discontent, always unsatisfied. Something will always be missing. And as a result, the person preoccupied themselves and continues to strive in endless pursuit
as though they don't just have to feed themselves, but they have to feed the whole of creation and the Creator. Allah subhanho wa Taala says in another verse of the Quran,
la de la jolla alien thought is similar to one
another immune to an akuna a woman as well as minimal shaky, say, this isn't addressed to the Messenger of Allah, that say to them,
what should I take other than Allah,
the creator and originate of the heavens and the earth, should I take a guardian other than him,
when he will use him or whatever, when he is the one who feeds and he is not fed.
He is not nourished in any way. Now, this may seem rather primitive tours, but this is what the pagans would do.
People reduce or did reduce their gods to him.
And they would feed them.
They will play sacrifices before
and that's what last panel horadada warns is that Allah is not wanting to be fed.
And even if we move beyond that primitive concept of law being fed, Allah subhanho wa Taala says a beautiful in that verse that you strike the meaning is, it's almost as though it's almost as though you work you earn you strive, not only for your own livelihood, but as though you have to feed the whole of creation and the Creator Himself. So last panelboards, Allah says, I have created Jinan men for my service, Mount Lederman human risk, I do not seek from any provisions from them, nor do I seek that they feed me rather a law is the same, the great sustainer the one Almighty and speaking of sacrifices, we also sacrifice for the sake of a large panel
on the 10th of the hedger on your map, the day of sacrifice alternatively known as a day of Eve, even Aloha, which means a day of sacrifices
in Makkah, and its vicinity, in Mina and its vicinity, in every location on Earth.
Muslim sacrifice animals for the sake of a last panel without and that's a collective sacrifice. On other occasions, we sacrifice animals. So what difference is there between our sacrifices to Allah and the sacrifices of others to their gods? Allah xojo says, Lee and Allah La have approval How well are the Maha malarkey and taqwa minicom never was the flesh in the Bloods of these animals reach a law rather than what will reach a law from you is that
it's symbolic as far as allies concerned, allies and no need of the flesh in the blood.
It's symbolic. What does reach Allah is true taqwa and God consciousness from so Allah subhanho wa Taala Anna says, Every one of you is hungry, except one who I feed. Therefore seek sustenance from me, and I shall Fiji.
If we have true the worker and reliance on Allah subhanho wa Taala. Allah has the origin would sustain us and feed us and he does. The truth is, it's more about us than it is about Allah.
We are discontent because we do not rely on Allah. We lack trust in Allah.
The Prophet sallallahu alayhi wa sallam told me in the shadow of the alarm, not to measure the provisions in her house.
The meaning is, for as long as she wouldn't measure the provisions in her house, Allah subhanho wa Taala will continue to place Baraka there.
We lacked true trust and reliance and
it's almost as though
we cannot believe in Him, we cannot depend on him, we have to do it for ourselves.
As a result, we are never happy we are never satisfied, we are never content.
last panel with Allah is a great sustainer
turn to a laugh everything. In fact, if one of these are sort of less than the law, it says
this,
let them let one of you ask law is Lord for every need of his
hat is delicious and not
so much so, that if need be he should even eat he should even ask Allah for the strap of his sandals.
So we may not understand it very well. But if you imagine flip flops or sandals, the straps that go across, they are they frequently break snap off or are cut.
So and it may seem something trivial, the leather strap or even the plastic strap
of a sandal or flip flop. It seems so trivial, Amiga part of the lowliest footwear on a person for sort of less than the love it was that one of you pray to his Lord, for everything for every need, even down to the strap of his son.
And one duration of this heavy multimedia delay relates is heavy. And in one narration of this heavy the wording is although it's a more sort of heavy the wording is so much so that he should even ask for Allah subhanho wa Taala he should have even asked not just for the strap of his sandals, but even salt from Allah subhanho wa
seek your provisions from Allah. pray to Allah for your provisions. Allah subhanho wa Taala Allah will provide for you in a verse of the Quran, those who truly trust in Allah. Allah subhanho wa Taala says, when we adopt the law
we are coming Hazel I mean the worker ally for her hustle in the law have adequate, but Jana Lockwood
and whoever
is conscious of Allah
Allahu Maharajah, Allah will create an exit and a deliverance for
will resume in high school I just said and allow will feed and sustain him
in a manner and from where he cannot even imagine.
The world work Corolla
and whoever relies on Allah, Allah is sufficient for
and I have seen
evidence of
in the lives of scholars and the pious
I really
where they are reliant on Allah has the Witcher and Allah subhanho wa Taala stains them and provides for them in a manner that they or others cannot imagine.
I always remember this verse
in relation to my father.
Allah have mercy on him but because it's personal, and it's related to my father, I won't mention it here but maybe on another occasion.
If we rely on trust them Allah Subhana
Allah azza wa jal will provide and when a person cannot even imagine
to move on to the next census
last time or without our saves,
yeah, anybody can look Omar in La Mancha Soto, first of
all my servants, every one of you is unclothed is naked,
except one I closed.
Therefore seek clothing of me, and I shall close. Casa means a cloak. And in Arabic, as well as in English and other languages. A cloak doesn't just refer to clothing.
It can mean a curse, a barrier
closing that guards our privacy.
And when I use the word shelter earlier, last panel with the honor closes, allow our guards our privacy from each other.
And it's not just the privacy of our flesh, but a lot also provides a curtain and a cloak in order to guard the privacy of our character of our hearts.
Just as this skin
gives us a veneer of greed
and a facade
if we are to peel away the skin even momentarily, if someone has suffered a cut or a gash
or if someone
skin even a few millimeters or, or a centimeter, the skin comes off, and we see the raw flesh beneath.
It's frightening. It's distasteful. It's distressing.
So just as the skin provides a veneer and a thin film and layer of beauty, which is very
deceiving.
In a in a similar manner. Allah subhanho wa Taala has provided us with a film and a veneer and an outer skin of beauty, which covers the true ugliness of our character.
If our real being our real inner state was to be revealed
to our closest one, our own parents, our own children, our own siblings may in fact, let me go further.
A lot of the time we ourselves
are in denial of our own selves. How many of us can look within
and tolerate what they see?
How many of us if they are honest, if we are honest, can look in the mirror, and not the mirror of
beauty rather than mirror of carrot. How many of us can look into our hearts, into our lives into our thoughts, our true emotions into our being
and truly approve of what they see
what they want their fathers, their mothers, their children, their brothers and sisters, their own siblings to be aware of their true in a state in character. We can't live with ourselves. If we didn't play a game of denial
of distraction. We're always doing something else in order to distract ourselves from ourselves.
How can we, if we cannot live with ourselves and tolerate our own being? How can we imagine others to do so? Yeah, Allah subhanho wa Taala loves us. He loves us to such a degree that despite knowing how we are and who we are from within, he says Jada mohar. In our unit Omar office all he knows the treachery of the eyes, and what the hearts can seal. So very beautiful verse, what it means is that others can watch you
there may be a camera monitoring, a person may be looking at walking with you, holding your arm to ensure that you don't do anything wrong. If they are facing the same direction as you or even slightly distracted, you can give a quick glance of an eye and they wouldn't be able to catch you. So our last panel without essays, the animal can't enter the lottery. And he knows the treachery of the eyes, meaning a cursory glance even knows that and if someone wants to catch that woman
alarm knows what no one else can know, which is what the hearts can see. Despite knowing what the hearts can seal, despite knowing everything about the person, the last panel with Allison says, Yeah, Eva, the
alar provides that cover that shelter that concealment and he encourages us to maintain that.
So much so that if you come across anyone else's misdeeds, if you come across someone else's fault, then conceal it, whoever conceals the fault of his fellow Muslim, Allah will conceal his faults from the Day of Judgment.
On that day, Yama Tula salam,
on the day when all secrets shall
be unto others as you would like them to be to you do unto others as you would like them do unto you.
Just as you wouldn't want anyone to reveal your faults and to expose you,
then do not do the same.
We have a guard, a shelter, a concealment, a cloak, which Allah has placed over us, that allows us to live a bearable existence with each other.
Imagine if we knew exactly what the other person thought and felt
life would be impossible.
Speaking about so you're gonna Ibrahim alayhis salam, if you remember
when I spoke about the Prophet Ibrahim alayhis salam.
And I mentioned a few weeks ago, but he did not lie, except on three occasions. Speaking and go back to the commentary of the heavy youth in order to understand it fully. We engage in this kind of dissimulation and concealment and disguise all the time.
When someone asks, asks us a question about them, do we ever reveal our true thoughts, our true feelings.
If we were to expose ourselves to one another life would be unbearable. So Allah Subhana Allah, Allah has created clothing and a cloak, not just to guard the privacy of our skin and our privates, but rather of the private
The body, it's all sorts of guard the privacy of our minds of our hearts of our cabinet.
So that life is bearable. And in that we depend only on the last panel.
Only on Allah.
That's right, the last panel without essays, apart from provisions turned to me for your protection for your clothing
for your garden, so that you are not exposed. And how is that possible? Through repent?
If a person sincerely repent to Allah, Allah subhanho wa Taala with Allah
obliterates their sin,
a lot of literature
and sometimes evidence doesn't remain, and sometimes even if the evidence remains a last panel horadada through the blessing and the virtue of their sincere repentance, a lot even terms of hearts of those who are angry
so that even they tolerate
their trespasses if repentance is easy
so that is one way of us seeking allows concealment, allows guarding allows clothing and protection allows cloak which he casts over as how by doing boba repenting, and seeking allows forgiveness. And that's why this sentence leads immediately to the next sentence in which Allah subhanho wa Taala Allah says, Yeah, either the
in the good of the lady one haha. Well
first of
all my servants, indeed
you sin Are you
day and night
and I forgive all sins, therefore seek my forgiveness. And
it's the fall, season last forgiveness and doba repenting to Allah is one of the greatest teachings of religion which we often neglect.
Lets us ask ourselves, how many times do we do stuff a day? In fact, when was the last time we actually said
even once, if we did say once, when was the last time we said it 10 times.
When was the last time we said it 20 times? And if someone says I said it 20.
And where are these cases? Who can say I said it seven times 100 times.
We learn from many heavy related Imam Bukhari Imam Muslim and so many mama say and so many others. The collective meaning of these are how these from a number of how bad or the alarm rang them is that the Prophet sallallahu alayhi wa sallam said
Verily I seek last forgiveness and I turned to him in repentance more than seven times a day in another heading 100 times a day, and not just in one day. But this How about the alarm? I can relate. But often we would hear Rasulullah sallallahu alayhi wa sallam seek a loss forgiveness and use the word federal law. What a double la that I seek loss, forgiveness and repentance to him more than 100 times in one city
in one setting, and he was a messenger of Allah
whose every moment of existence was spent in the vicar of Allah subhanho wa Taala in the remembrance of Allah. Despite that, in one single setting, that's how about the law 100 here, the messenger sallallahu alayhi wa sallam seek laws, forgiveness and se as the federal law while two were in a in various ways more than 100 times in a single setting.
And that was the messenger some of the law
of the last panel subhanho wa Taala. Allah said
that Allah has forgiven you all your past and future.
They have fell in love and they have fell in love with them.
So that alarming.
They felt like a lot of them in the Magomed law may forgive everything, all of your sins past and future.
That was a messenger some of the law it was, in fact, he was so blessed, he was so blessed.
And despite being blessed, he sought last forgiveness regularly. He was so blessed, that of him Allah Subhana Allah, Allah says
Lot addressing him says, speaking of the pagans of Makkah, that they did so much.
Why weren't they ever? Why didn't they ever suffer a common punishment, as some of the other opponents of the former messenger suffered
a loss of more data say?
Well mark and a lovely
little messenger of Allah, as long as you are amongst them, Allah is not wanting to punch.
His very presence was a ward of awarded of punishment. His very presence was a deterrent from punishment. Allah refused to punishment, despite everything, because of the messenger, sallallahu alayhi wasallam presence. And then this verse leads us to something else, which is a law that says, Well, my Canon Law
and a law is not one to punish them, as long as they seek His forgiveness. So it's almost as though
it's the cloud is a substitute for the presence of messengers and the law
alone will not punish them, as long as you are amongst them, and allow them and not punish them as long as they seek.
So the messenger sallallahu alayhi wa sallam was so blessed that his very presence was a form of this that, in itself, a form of seeking allows forgiveness in itself, and a determined and awarding of punishment. And yet he would seek last forgiveness, not just seven times a day, more than seven times a day, not just 100 times a day, but up to 100 times in a single second.
That was a messenger. So
how often do we see loss forgiveness, even though Allah says others in the bin Laden, know how you sin you Earth Day and
we have been taught to maintain a balance, not to be too complacent, not to be too hopeful.
But to fail, and to be conscious of. And it's a very fine line.
The moment we become complacent, we genuinely trades our relationship with Allah subhanho wa Taala as a joke.
We almost treat it as the foreign forgiveness as a joke.
To the extent that we say, I'll sin and then I'll seek Allah's forgiveness of sin, and then I'll seek Allah's forgiveness.
Will you read in Somalia after a man named man
intends to sin ahead of himself meaning So first of all, the poor man actually plans to sin.
He plans to sinner.
So we treat our relation we can in our complacency, reduce our relationship with Allah to a joke, our treatment of foreign sins to a joke, someone so that we actually say will commit the sin and then we'll seek forgiveness. It's not a mathematical equation, where you do a and then you do B
and B will wipe out a It doesn't work like that. One has to be sincere.
And that's my last panel with Allah says
that
repentance
in the matobo Allah Helen Lavine, Amador Yamuna Suba
familiar to Kareem, for that
last parameter Allah says
repentance is only for those people
who commit
wrong in ignorance.
And then they repent short immediately. And the meaning of ignorance doesn't mean that they don't know at all.
Sometimes a person knows that the sin This is a sin, but succumbing to temptation in the weakness of the moment
they
fall prey
and then that is immediate regret contrition, shame
and sincere repentance. Then the last panel to add Africa of such people, but then Allah also says forgiveness and repentance are not for those who can
It's sin.
And we learn from other verses of the Quran, those who persist in their sin.
Because their repentance their forgiveness lacks that is the father seeking forgiveness, lack of sincerity. So we have to maintain a balance, the fear of the last panel
and at the same time,
hope
we can't despair. We can't become too complacent. And we have to tread a fine line between the two extremes of despair and of complacency of too much hope and too much fear.
And Allah in the Quran has given us both. As I mentioned last week, nubby Eva The only analog affordable Rahim what neither? Behold,
Allah says in for my servants,
that verily I am the most forgiving, the Most Merciful, but also tell them
that my punishment is the painful punishment.
So we sin, day and night, we Earth Day and night, and we really do if only we would admit it, our arrogance prevents us from admitting to our faults. That's why in the Quran, there's a verse which says, whatever the killer is,
that when it is said to him, Fear Allah, arrogance and sin seizes.
So gentlemen, sufficient for him, which means a person Ally's describing a person who,
when he is wrong, his sinful and then he is reminded of law and the fear of Allah and his duty to Allah, rather than concentrates on the good counsel and advice being imparted. rather than focus on what's being said to him, rather than focus on the fault and and the sin of which he is guilty. Instead of that, instead of looking at himself, he's more worried about how he is being spoken.
So when someone says to him fear Allah, even though he is sinful, he compounds sin is sin. And he adds sin upon sin by becoming arrogant and arrogance seizes him and rather than rectifying one's error, rectifying one's mistake, disciplining oneself. The person's arrogance leads him to quarreling further with the other person, simply because they are incensed and indignant of what's been said.
So Allah subhanho wa Taala then says, what do you do is such a person, Allah says, first of all, gentlemen, gentlemen is sufficient for him. There's no other kill.
So our arrogance prevents us from recognizing our faults and our sins. And law tells us your sin day another,
another Hadees, related by man, Timothy and others, the sort of loss of the law legal system says, could look near the bar.
Every human is a sin.
Without every human is a sinner,
but a loving gives us hope. Why in the world, and the best of all sinners are those who repent.
In fact,
as humans, we are not perfect, we cannot be perfect.
seeming as part of our nature.
And the hope is Allah subhanho wa, the Prophet sallallahu alayhi wa sallam tells us and Hadees later by many authors, including among Muslim rattler here they and others are sort of laughs and Lola Riley who seldom stays
that if
you will not to send
a last panel with Darla would remove you and replace you with others who would sin and then seek a last forgiveness alarm panel who were the other is forget. And this great attributes of Allah has the origin of forgiveness will only come to light and will only come into play if they are sinners to forget.
That's why the angels are perfect.
Lots of hammer home with Allah boasts of humans to the angels, even though they are sinners.
Because those who are sincere, they repent and they return to Allah. And Allah subhanho wa Taala His love is search. In fact, in a hadith later by man, hardly any mammals
and others
is very beautiful a heavy pursuit of loss and the law says the law should be forgotten veto, but they have the
veto. But the
law is even more happy. A law is even happier.
Even more intense in his joy.
Allah is even more intensely joyful
upon the repentance of his servant than any one of you, who travels with his camel, his man
in the desert, and upon his mount upon his candle,
there are his provisions, his food, his drink, and his luggage. And then his mountain disappears, it's lost. So he wanders in the desert, looking for his mount upon which is his life, his provisions, his food, his drink his luggage, and then he cannot find it. So, in despair, he comes to the shade of a tree, and lies down in the shade of the tree, in total despair, having given up hope of retrieving his mound. Remember, he's alone in the desert in an open land, and all of his goods, all of his luggage, his food, his drink, and provisions are all on that single mount, and it's lost, it's gone for good. There's no sign of it. He spent an endless time looking for it. And now in great
despair, he comes down beneath the shade of a tree, he comes to beneath shade of a tree and lies down in despair. When all of a sudden he sees his mount right before him.
It suddenly appears, so in great joy, he jumps up and in the narration of grand Muslim Wrangler he had in his he hit the Prophet sallallahu alayhi wa sallam says, He enjoy, he jumps in Well, these aren't the words that he jumps on, but enjoy. He says to Allah subhanho wa Taala because he's delirious with joy and happiness, a law firm and the one book that Oh Allah, you are my servant, and I am your Lord. So last Allahu alayhi wa sallam says, He ERD and he blasts themed out of his intense joy. So you can imagine how happy he is that his mount has come back to him. And he is so happy that he becomes delirious and as joy and happiness. He doesn't realize what he is saying. And in his
delirious joy, he actually blessed themes and says to Allah, Allah, Allah, you are my servant, and I am your Lord. So the lesson the law says, The law is even more intensely joyful than such a purse when his servants repents and comes back to
can you imagine a Lars happiness at the repentance and the boba of history?
Many a half.
All it takes for us is to go towards our last panel with love and respect.
And every one of us can repent at any time.
There are great scholars who
scholars of religion in the earlier days, some of whom
were drunk,
and yet today, they are the narrator's of heavy.
There were those who were dacoits who Bryggen who would actually Rob caravans. And yet later, they became the greatest of scholars.
And that's not surprising at all. Look at the deformity of the love. I'm the very person who's Hadeeth we operate
without a refinery rhodiola was a raider. That's what he would do. His whole tribe would engage in raiding someone so that when he first met the Prophet sallallahu alayhi wa sallam near the gamba, and he introduced himself. The Prophet sallallahu alayhi wa sallam said to him, Who are you and where are you from? And he mentioned who he was, from which tribe is it from him, but he referred from the claim of the tribe of the Prophet sallallahu alayhi wasallam places noble hands on his forehead.
Because they were notorious for being Britain's
caravan Raiders. That's the life they lead.
Yeah, last panel.
When someone sincerely repentance to Allah, alive steps that repentance, Allah cleanses and purifies
Allah changes them as long as they remain repentance and sincere in a very beautiful Hadith leads by Imam Timothy and others. Again, this
footsie heavy, these are all footsie heavy meaning those within which the Prophet sallallahu alayhi wasallam doesn't just use his own words, or he's not saying it's just for himself, he actually says that Allah subhanho wa Taala said, so the Hadith which we are reading through from Muslim, is, I need to put see the earlier Hadith about forgiveness is what's the Hadith? This is also a Pudsey Hadith later by man Timothy and his son and a suitable laughs Allah it was seldom said that loss of Hannah who would the Allah says here Bernard
in the commodity
you
know, beloved Zulu, Karna sama, Mr. Felton, Lackawanna.
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in Niccolo afatinib Robyn papaya, monotony la cabeza
latte Taka karate Hamza
Prophet sallallahu alayhi wa sallam says that Allah has the original says against God,
or some of our other Oh man.
Indeed, as long as you prayed to me supplicate to me, praying here doesn't mean salah and worship mean in the commodity. As long as you supplicate to me, as long as you ask of me. What a joke Danny, and as long as you have hope in me, I will forgive you your sins, despite what you have in you.
And I will not care.
So Oh son of Adam. As long as you pray to me, I you supplicate to me and have hope in me. I will forgive you for your sins, regardless of what's in you, and I will not care
or son of Adam.
If your sins reach the canopy of the heaven,
which the canopy of the sky, then you seek my forgiveness you do is the fall I will forgive you and I will not care
or son of Adam,
if you were to come to me.
Indeed, if you were to come to me with the world full of sin,
then you met me in such a state that you do not ascribe any partner or associate any partner with me. Then I will come to you and meet you with the world full of forgiveness.
So Allah subhanho wa Taala Allah will forgive.
Initially Allah has original said in the law is filled
with freedom philomath una Malika Manisha. Indeed, Allah does not forgive that anyone associates partners with him.
And apart from associating partners with Allah, Allah forgives all of the sins for whom he wishes. But then that verse was actually superseded and surpassed by another version of the program in which allows the original says Well yeah, he by the end of the units left for HANA and for him laptop not only
in the life of the movie gymea in the hall before Rahim say, oh my servants who have transgressed against themselves, do not despair of the mercy of
Verily Allah forgives all sins, indeed, he is most forgiving.
So Allah forgives everything. As long as a person turns to Allah as long as a person is sincere. Sincerity, in turn to Allah, in repentance, in seeking Allah forgiveness. Allah, soprano, horthy Allah, except
Allah, his delighted, gleeful, joyful and overjoyed when his servants returns. And in fact, in a very beautiful Headey about turning to Allah subhanho wa Taala Allah, how Allah responses if we move towards Allah, just a bit, Allah subhanho wa Taala would move towards us much more in academia again related by Malmo Hardyman Muslim and many others, it's good see heavy again, Allah subhanho wa Taala essays
and are in the oven the IDB what an America is or the company for either Quran enough see the kurta who
were in the Quran he mother in the culture who Thema the environment.
We're in a corrupt,
corrupt,
corrupt
we're in attorney MC potato
Prophet sallallahu alayhi wa sallam says that Allah essays and are in the lung, the IDB, I am with my servant as he thinks.
Meaning, if he has hope in me sincerely,
then I shall give him hope.
If he despairs of My Mercy, then he will have despair.
That's just my explanation Otherwise, the wording of the head eaters, I am with my servant, as he thinks like me.
And I am with him when he thinks of me and remembers.
So if he remembers me in himself, I remember him in myself.
And if he remembers me in a gathering, than I remember him in a gathering far better than that gathering,
and he comes closer to me via spam.
I come closer to him
by an arm's length forums.
There are and he comes closer to me, by the measure of a there are a cubits for arm's length,
then I can I draw closer to Him by a fabric
bar. In Arabic bar, it doesn't mean a full arm's length, he actually means to arm's length.
So if he comes closer to me by a span, I come closer to him by for arm's length or cubits. And if he comes closer to me by cubits, I come closer to him by a father meaning to arm's length spreader. And if you cut the ending of the Hadeeth is what in atonium, she added to her wallet, and if he comes to me walking, I go to him run.
And this has had even more hardiness. So the Prophet sallallahu alayhi wa sallam has given said so much to give us hope, as long as we seek last forgiveness as long as we turn to Him, and that's why I lost eight oh, my servants, indeed, you sin day and night. And I forgive all sins, therefore seek my forgiveness, and I shall forgive you.
That's how we can gain and retain a large cloak of protection, which he speaks of earlier that every one of you is naked, except one whom I close. So it's not just the clothing of the body. It's also the clothing of our character. And how do we gain and retain that clothing of character by seeking a last forgiveness repeatedly, and turning to him in repentance?
Then last town hall with dad as a care, buddy Oh, my servants in the Kremlin, who refer to Ronnie Whelan, who not only are my servants indeed, you will never reach my harm, but you can harm me and you will never reach my benefits in that you can benefits me
which simply means
that you are helpless. I am all powerful.
You are in need of me and I'm dependence.
Quite simply, Allah azza wa jal says in the Quran, yeah.
Illa LA, Allahu Allah, honey. You mean in Asia you live in God, Masaryk, Allah La he has these long essays
or manca.
You are poor and and in need
of Allah and Allah, He is independent and full of praise.
If he wishes,
a lot of remove you
and bring another creation in your place. And this is not at all difficult.
So Allah subhanho wa Taala is not in need of his creation in any way.
Everything in religion, everything about us is for us. Our worship as far as a last service is for us. haram Haram is for our benefits. Religion is for our benefit. The laws, the prescriptions and the prescriptions. The prohibitions of religion, offer us for our benefit.
sacrifices to Allah for our benefit. worship service to Allah is all for our benefits. Nothing that we do.
Benefits along the least no can't harm him. So it's the whole earth. It's the whole world was to believe this would make no difference to Allah if the whole world
Was disbelief.
It would make no difference.
That's what Musa alayhis salam said to his people
in that photo and a woman fell off the Jamia
the upheaval, if you and all of the people of the world were to disbelieve, then Verily Allah is independence for the phrase.
It doesn't make a difference.
And again, this is in relation to the worship of people.
When this is in relation to people worshipping idols, and it's not just about idols, ultimately what is an idol?
Anything which appears
erects as an equal to Allah or as a rival to Allah.
In Arabic,
you may have come across this word especially for those who are studying Arabic, mid lid, and of that
woman a nasty Mija lunula he under the moon on Kabila? Well Athena, I'm Belinda
there are those amongst the people
who take equals to Allah besides Allah.
They love them as they should love Allah.
But those who believe they are more intense in their love for Allah than these people's love for their idols and the equals that they have erected, to Alas,
knit plural and that means equal. That means rival plural.
So whether we erect and we create, equals to Allahu rivals to Allah, they don't necessarily have to be carved images of gods or statues and stones.
Last Hannibal Adana mentioned mentions
for our ether mini Isla Whoa, whoa, whoa,
have you seen one
who has made his soul his God?
His desire his God.
So Allah says, Have you seen one who has made his desire his knifes his soul, his lower self, his ego, his God.
So, when it comes to associating partners with Allah, and creating equals or rivals, and they don't have to be graven images, stone statues, idols and false gods, we can make a false god of anything. As I mentioned in that verse, those who take equals besides Allah, they live them as they should love Allah.
It could be even a person, it could be a human being, it could be a group of human beings, it could be an idea, it could be a concept, an ideology, it could be a passion or a passion,
anyone or anything,
which becomes the, the object of a person's devotion and focus, as a rival to Allah who as an equal to Allah is a form of shape.
And
sometimes, we may not love these things, but we believe in them, we trust them. And in fact, we think that they can harm us, they can benefit us, and we do not ascribe benefits and harm to the last panel.
So we have to understand this in this context, just as I said earlier, about,
I am the one who feeds seafood of me, the pagans, they would feed their gods and their statues and their idols.
We may think of that as being primitive, but in in a different way. We make our own sacrifices at other altars to our own gods,
to the ones that we have made equal and rivaled.
In another way, just as the adults,
pagans and others believed about their gods, their statues and their idols, that they had the power and the ability to harm and benefits. We that may seem primitive to us, we may no longer worship graven images.
But we have our own rivals and equals to God that we have created that we believe in that we trust that we rely on that we depend on, that we love that we fear
That we believe in that they can harm us or benefits.
So, lots of more data is telling us
that you and the whole world you and your false gods you and your false ideas, you and those people or things that you trust in believing that you ascribe power to
you and everything put together will never be able to reach the degree of harming me.
Nothing affects the last panel data, nothing at all. So much so, that forget says this How about the Allahu when the Prophet salallahu alayhi wa sallam returned from the Battle of in the Battle of word in the third year of hedger
are going into a strategic error on the part of some of the Muslims and their failure to obey the command over a suitable loss and the love it was seldom to the letter. The Muslim suffered a great setback,
as a result of which many companions were martyred. And in that tool, some confusion.
The rumors spread that the Prophet sallallahu alayhi wa sallam himself had been martyred and that he left this world. So following the Battle of Allah subhanho wa Taala revealed a number of verses in relation to one of which was a man who murdered in Laos
public affair in math Odin optimara are become
activated for a total wash I was against the law Masha, Allah wound and that's because this led to great confusion.
lost power who was on the battlefield, Allah warn them that Muhammad sallallahu alayhi wa sallam is the messenger
many messengers have passed before him. What if he dies? Or if he is killed in caloptima acaba Will you turn on your heels and flee? Will you change? Because what had happened momentarily?
When some of this habit of the alarm rang, who heard this that the Prophet sallallahu alayhi wa sallam had passed away? This shook them.
Some of them even gave up hope, and sat down.
It shocked them. So last panel with Anna is reminding them that your relationship and your trust should be with a last panel.
Not when the messengers alarm It was great as he is.
Remember he is but the messenger
just as other messengers have passed before Him He will pass to
and what if he dies? Or if even if he is killed?
Will your faith come to an end?
Will you be so shaken
that you lose your faith and trust in Allah now, and even if you did, Allah Wonsan
whoever turns on his heels and flees, fleeing into her own life shape, he does not have a line.
In fact, in other verses of the Quran, we learned that if everyone was the meaning of general meaning is, if everyone wants to disbelieve, this would not affect a life.
Not at all.
All harm and all good come from Allah.
And nothing else. No one else can truly harm or benefit anyone without the will and the commission of a loss.
No.
Even Gods even idols, even other powers that we believe in.
Allah subhanho wa Taala saves to the Prophet sallallahu alayhi wa sallam in the Quran.
Allah personality will orderly una la
isla in aurania la with during Halloween Natasha todo
el mundo de cobre will be a la la here what Coronado Akira rune law says and if you were to ask them on messenger of Allah, who created the heavens and the earth, they will surely say Allah say that.
Tell me this, these that you call out to all that you call out to besides Allah.
If Allah was to wish home for me, can all of them remove the harm that Allah wishes form?
Or if Allah was to was to wish good for me?
Can all of them withhold and prevent the good that Allah wishes for me?
Now that Allah says, Allah say, Allah is sufficient for me and he
What kuramoto Calhoun upon Allah, do rely those who are relying
or good or harm come from Allah subhanho wa Taala
in another verse of the Quran, Maya Hillel international Ramadan
we may use it for our musala home in Burger
King, any good, any mercy, that Allah releases and opens up for mankind, there is none to withhold it or prevent it.
And whatever a lot with holds, that is going to release it after him. Verily he is all mighty, all wise. And there are many such verses throughout the program, which speak about the ultimate power of good and harm, lying with a loss panicle with Allah and with no one else in fact not even with the messengers of Allah it sent them last panel with Allah says to him, Allah umbilical enough's enough Anguilla Ilana Sha,
Allah a ballistic filter mineral heydo mama sunny assume Elana de la machine on the moon, say a messenger of Allah tell them I do not possess any benefits
or any harm for myself. And that's the Messenger of Allah. say to them, I do not possess any power of benefit or harm to myself for myself, in law, Masha Allah, except for Allah wishes,
and had Welcome to Adam and Eve. And had I not knowledge of the unseen have I known the unseen and if I do know the unseen that's the third terminal hailed would amass great good for myself. Well, my mystery is small, and no evil no harm would ever before.
But that's not the case. The reality is in England, the Euro machine and the army I mean all I am but a warner and a carrier of glad tidings for a people who believe even the messenger sallallahu alayhi wa sallam ultimately had no power of good or harm even for himself, except what allowed
in these later by man filming the Lahiri in his son loves to love it who seldom says I'm delighted my boss of the alarm rang whom I relate to study. He says that I was riding pillion with the prophets, the love and he was selling them. So the Prophet sallallahu alayhi wa sallam called out to me and said, Yeah, well now I'm in the limo. calima for the law.
The law
is the law. What is the standard of studying the law
and the law which demands
a
law, the shame of law, while we teach them or who can be a machine in lava lava lake Rafi at the end
of the Prophet sallallahu alayhi wa sallam said, our child, our land, is speaking to Abdullah in our bus of the Aloha, nice cousin, brother, very young. He said, Oh, land, young land, I'm going to teach you a few words.
And they were for the law.
Keep a law and the law shall keep you
keep a law. And you shall find a law before you.
When you only ask of a law when you seek assistance, only seek the aid and assistance of a law. And then this is a sentence that really is relevant to our current situation. Then the Prophet sallallahu alayhi wa sallam said to him,
No.
But it's the whole nation was to come together
to benefit you in anything with anything. They will never be able to benefit you in that thing, unless Allah has already decreed it for you.
And if they were all to come together collectively,
to harm you with something, it would never be able to harm you with that thing or with anything, unless Allah has already decreed it against you. Rafi idol of glam we're just for the sake of the pennies have been lifted, and the scrolls and parchments have dried, meaning the other of the last panel.
So all harm comes from Allah. All good comes from Allah. He is the ultimate
judge. No one has power of good or harm for anyone or anything. And if that's the case, then how can anyone
hom Allah subhanho wa Taala How can anyone benefits Allah, our whole religion is for our benefit.
What we do our prayers, our sacrifice, our charity, our worship, our service, our devotion, our servitude. Everything is ultimately for our benefits. Now for our last panel,
then a lot has original say is in this famous in this footsie heavy, yeah, either the low
gala at
the minko, Masada
almost servants if the first and the last the men in the gym amongst you what all to be as pious
and as God conscious
as the most pious hearted
amongst you.
This would not increase anything in my kingdom.
If the whole world was full of saints of every man was a saint, if every human being was a saint,
every man and woman was the same. This would not increase anything in a lost kingdom.
It's not for Allah, it's for us. And then the next sentence.
Oh, my servants, if the first and the last the men and the jinn amongst you, were all to be as affected, meaning, the most sinful hearted amongst you, this will not reduce anything in my kingdom.
Ultimately,
it's not for the benefits and the harm of Allah subhanho wa Taala. It's for us. Then Allah has the vegetal says, Oh, my servants, if the first and the last, the men and the gin amongst you
were all to stand in one plant.
Then every one of them, every one of them was to ask me of what he wished and wonder he had he Marbella immediately, meaning he was asked me everything. As far as his aspirations could reach, as far as his hopes could reach, he was to ask me of everything that comes to his or her imagination. And then I was to give them each one everything. for data collection, Sonny masala, I was to give everyone their desire,
this would not reduce my treasure, and that which is binding, except to the extent of a needle, which has dipped into the ocean. And then we'll
now
an interesting thing here is that when you dip a needle into the ocean, and you remove it,
there's a minimal amount that comes out one because it's a very smooth surface, water rolls off, ultimately, and because of its minimal surface area, very little water will collect some gather and remain anyway.
But still, something comes in.
So that really mansplain that the meaning of these words and heavy is simply an approximation is to give us an idea as to help us understand.
Otherwise,
if a law was to give everyone all of their desires, whatever they wished and prayed for,
this will ultimately reduce nothing from the treasure of the last panel.
Losses might end up in the inferred or my end, the lack of
that which is review will perish and that which is with Allah is everlasting. And in the head of youth later Imam Bukhari and others, Prophet sallallahu alayhi wa sallam says,
a lot of hands off for
a lot of hands this fall.
He spends as he wishes,
he spends freely gives freely, they are not Have you not seen how much a law spend from the moment he created the heavens and the earth. While all of that the Prophet sallallahu alayhi wa sallam says, has not reduced anything which is bale.
So the creation of the heavens and the universe, and universes
that maintain
all of that, from the moment of creation till now has never reduced anything from the treasure of the last panel with Anna. Why would the fulfillment of our prayers reduced anything? Nothing.
It's just an approximation to help us what this what this show
Again is Allah has the ability to give if only return to online prayer
Allah is not short of anything
then last crownhill without essays yeah Eva do my servants in them are here
these are but your deeds are see how can I enumerate them for you our record and register them for more frequently Yeah, then I will
pay you their Recompense. I will require to for these deeds in full.
From an image of the Hayden for the last or whoever finds good that's in praise Allah, and whoever finds other than this lesson, blame no one but himself.
Meaning
ultimately, this life on Earth, your existence is a test.
And
I am watching you and observing your deeds and I'm counting them for you, enumerating them for you registering and recording them for you. Then on the Day of Judgment, I will repay you in full good for good, bad for bad.
And that's what it's all about at the end of the day.
Our life on earth is a journey and a preparation for our ultimate destination which is
the Quran was revealed over 23 years and saves so much it has history of the past nations, it has mentioned the hereafter. It has laws of marriage, of divorce, of inheritance of wealth of trading, borrowing, lending, laws of eating, drinking, of prayers of ritual of pilgrimages.
The Koran contains so much laws of society laws of family.
But this is not the end goal.
It's not just about eating healthy, and eating and avoiding harm. It's not just about drinking Hello, and not drinking.
And that's what I've mentioned before about alternative Islamic Finance, or Islamic Finance,
the economic system mentioned in the Quran and in the heading. And there are many laws mentioned in the Quran.
The economic system is not just an alternative system.
There's a reason there's a purpose, there's a spirit.
Islam doesn't just teach us that. This is method a of purchasing a house and Islam regardless as being non permissible. But he has method B.
And according to method, a person says, I'll buy this grand house and I live in it and I'll be happy. This will be my palace and this was my paradise on earth. This will remind gentlemen,
this is what I devote myself to. But unfortunately, method a is not permissible. So we have an alternative Islamic financing method, which is method B. So I'll still buy my house, which will be my agenda on Earth, my paradise on earth. This was my goal, my aspiration. This is the end of my ambition. This is and I will enjoy myself, but I'll just acquire it through method B. Islam doesn't teach us that
Islamic fine the avoidance of a river.
The economy teachings or a single lesson the love and equal send them and those of the Quran are simply an alternative method.
scientism teaches that. What Islam teaches us is that it's an alternative mechanism. But more importantly than the mechanism. There's a whole belief system, there's a whole spirit and parts of that spirit is that ultimately these laws of halal and haram of alternatives because Islam provides many alternatives. You can purchase something in a haram wasteland tells you to purchase it in a permissible way. You can have a relationship in a haram way. Islam provides an alternative or halaal relationship
of marriage. Islam provides you with an alternative to eating home food and alternatives that allow food but it just doesn't mean that all we do is still focus on the objects and simply adopt an alternative method, far from it. What Islam teaches this is why I say we have so much in the laws of eating, drinking society, family marriage
Ah divorce, lending borrowing trade. What's the purpose after all of these laws and their revelation and their explanation, the last verse of the program to be revealed? According some narrations a few days before the Prophet sallallahu alayhi wa sallam left this world was this one, what we ominto jayanthi heylen la,
Casa de la, la moon, and fear a Day, when you should all be returned to Allah, then every one of you will be repaid in full,
every soul shall be repaid in full,
and they will not suffer any injustice in the least. This is right in this heavy also, last krama who would Allah says, ultimately Oh my servants in them are here, Mr. Lacan These are your deeds or see her luck on I enumerate them for you, I count them for you. As a school as a reader on Wikipedia Mustafa, every minor and major thing is recorded on the day of judgments we will explain in horror and shock Madhava, who there was severe Tomodachi rotten,
amigo how there are when
the law says on the Day of Judgment, people will explain that What is it with this register of deeds? What is it with this book,
it has not left any minor or major thing, except that it has
enumerated it the same word mentioned in the ad, or see her Lacan enumerate in registering for you, then, and Allah says in that verse, people will find everything that they have done, recorded and registered, do you know, centuries ago, or in fact, up to a century ago?
These there used to be this huge theological debate in Islam, about the recording of deeds,
the How will deeds be recorded and registered? And how will they be reproduced on the day of judgment?
And there used to be this philosophical discussion, there are deeds, abstracts, and accidents or are these substances because if they are not substances, and they are merely abstract, so, accidents, these are philosophical terms, then they cannot be reproduced, they are transients, they come and go, they disappear.
But now,
everything is captured, even not even in our mundane existence on Earth, words, pictures, images, video deeds,
and they are working on are progressing in the ability to capture thoughts.
You have Google Glass, spectacles, record everything, words are recorded, and trust me, with brains scanning
and monitoring,
and some of the
advances in that area of technology.
The ability to in fact, they've already achieved it, they can capture
general and rough ideas of what a person is thinking and feeling without that person Express expressing any words or thoughts or emotions themselves.
So, now, there's no longer this debate. So we can fully understand and appreciate what Allah says when he says, what were Gentlemen, I mean, how there are, they will find what they have done, present in front of them. And a law is not unjust to anyone. Law says in that verse, so this is it. These are your deeds, I count them for you, then I will repay you in full force. So whoever finds good in his deeds, let him praise Allah, because our ability to do good comes from Allah subhanho wa Taala. As I mentioned about guidance last week, and whoever finds other than good let him blame no one but himself, because we have the opportunity on the Day of Judgment. Allah subhanho wa Taala
says, what kind of shape Llama Llama the llama in the lava wider.
Americana li la la and outcome D for the loony Whoo, man, man.
Even shape on at least will say he'll announce to the public on the day of reckoning. When the judgment shall be completed, the matter will come to an end.
shavon will say as a law quotes in the Koran Verily Allah promised you and I promised you. Verily Allah promised you a promise of truth. And I also promised you but I renamed on my
promised or failed to fulfill it.
And the truth is that on earth or Mark Emelia illegal missile bomb, I have no power over you.
We stay in shape on made me do it.
The devil got to me shavon got the better of me, shape one misled me
for every single sin that we have committed or committing, and that we believe of ourselves and that we will plead about on the day of judgment that it will shape balm that may be dirt, it will shape on that did it Shea bomb will say and truthfully say
Makana Leah alikum in Swan I had no power over you
in that in the outcome, except that I invited you for the gentlemanly so you responded to my invitation
for me therefore do not blame me. Whoo and fossa convert blame yourselves. That's what Allah says here are the fines other than good. For a woman named and offset let him blame no one but himself.
That brings us to the end of the heavy I pray that Allah subhanho wa Taala.
enablers enables us to understand male lawmakers amongst those who are of law servants, as he describes them to be the best of his servants. And I'll end with just a translation of the heavy burden of time to mention the Arabic I've recited the full heavy with my chain of narration at the beginning, today and last week, I'll quickly go through the translation in order to end and will that'll fit it'll be a law of grammar related from a loss from Rasulullah sallallahu alayhi wasallam, will relate from the last panel with Allah that Allah azza wa jal said,
All my servants, verily I have forbidden injustice upon myself and I have made it harm between you. Therefore do not be unjust to one another. All my servants, every one of you, is misguided, except one whom I guide, therefore seek guidance of me and I shall guide you, all my servants, every one of you, is hungry, except one whom I feed, therefore seek food from me and I shall feed all my servants, every one of you is naked, except one whom I close, therefore seek clothing of me, and I shall clothes you are my servants, indeed your sin day and night, and I forgive all sins, therefore seek forgiveness of me and I shall forgive you are my servants, you will never reach my heart in
that you can harm me, and you will never be able to reach my benefits in that you can benefits me are my servants. If the first and the last the men in the gym amongst you were all to be as pious hearted, as pious as the most pious hearted one amongst you, this would not increase anything in my kingdom, or my service. If the first and the last the men in the gym amongst you, were all to be a sinful as the most sinful hearted amongst you, this would not reduce anything in my kingdom. All my servants, if the first and the last the men in the gym, were all together in one plane, and then they were all to ask me. And then I was to grant each their wish, this will not reduce anything from
what is by me, except to the measure of a needle, when steps into the ocean, and then removed all my servants, these are but your deeds, I am enumerating them for you. So whoever fine and then I will repay you in full force. So whoever finds good I in his deeds, then let him praise Allah. And whoever finds other than this, then let's blame no one but himself. May Allah has sort of enabled us to understand what's a lot more similar manner after he was assaulted in the Vietnam humid.
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