Riyadh Walls – Sunday Talk Masjidus Sunni (25 September 2022)

Riyadh Walls
AI: Summary ©
The speakers discuss the importance of following the Prophet's teachings and not following royal family rules. They also touch on the use of slavery in various cultures and the negative impact it had on Muslims. The importance of the Prophet's message and his daughter's flag in the Exiled lifetime is also discussed. The conversation touches on the history of Islam, including the use of words like "has been" and "has been," and the importance of learning to read and write in Africa. The importance of caution and mindful criticism is emphasized.
AI: Transcript ©
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Boolean fishin See, Molina de lo Philomel de la la

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la. When a shadow Allah Allah Allah Allah Who are the hola

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Sharika wanna shadow Anna Mohammed Abdullah who are solo Salawat

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Robbie he was Allahu alayhi wa ala early he was having woman died

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without what he deemed bad. Brothers and Sisters in Islam

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Assalamu Alaykum wa Rahmatullahi wa barakaatuh today's topic is how

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Islamic heritage

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from an African

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something

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to talk about today

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so we've also had the queen who passed away

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and a lot has been said about that as well.

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So what is this heritage that we talked about? It was registered

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when was heritage day yesterday? Which was what date

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24th

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And what is the Islamic day today?

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No, no, no, no, no

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No, no no. I want you to tell me what's the slamming take what is

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this coming month by the sofa? Next month is bowling

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All right.

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A Muslim

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when he looks at the world, it looks at the world

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already looks at the world from a superior position.

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Because allows 100 guys

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and if Allah does not guide him, no one does. Allah was wrong. It

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says in the Quran, to the Prophet sallallahu Sallam when he was the

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most Beloved of Allah Spano. Tala, Allah says to him, Allah says in

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Nicoletta demon, what are killing Allah? Yeah Dima Yasha. Hobo Hamad

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says I love you very much, very, very much. And we know the love of

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Allah.

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But Allah says, You cannot guide whom you want to guide. You cannot

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just say, Well, I'm the Prophet. So come here, let me guide you.

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Allah says, You cannot guide when you even love

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other people whom you love.

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In Allah, Allah guides will be ones. So if we sitting here and we

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thinking, wow, you know, does that mean that we have been guided to

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Allah, the greater gift than that you can afford greater gift than

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that greater follow of Allah formula, you can't.

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So when we sit, and we look at the world, we we should always try

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never

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balanced. Ideally, we don't condemn

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that which is outside of us.

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Except, of course, people doing things which is an Islamic, either

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Sherif Iraq activities, then we go quite harshly against our own

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fellow Muslims.

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But if we look at the world, let's look at the queen for example, and

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what she did and all the things people say about her, which was

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colonial, she did this she did that she did.

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That is the one half of the story.

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Also, people started by saying, you know, look at parachuters look

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at Windsor house, and this palace attack patterns and that palace,

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you know, holders, wastage of other people's money and you know,

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the loving luxury. People are starving, people are suffering and

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they took away the people of India, they took away the country,

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you know, took away the diamonds and the dignity and they came to

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Africa and they banned I mean, they unbanned Islam in South

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Africa, in fact, but they came to colonize South Africa as well.

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So this will colonize a very big word. And also all the palaces

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they have. Now, really, any Muslim was read his own history will find

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the greater palaces then they want to build.

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The best and most sumptuous of palaces were built by the Muslims.

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And the base one was built by a man by the name of Abdul Rahman,

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the third

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of the three of the Romans here then we'll take the third one.

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So after what's up there, Amanda said anybody knows

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that Amanda third

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brain drama and the third was the son of Huawei.

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Who was more aware

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Alia was it's a hobby of the NABI sallallahu alayhi wa sallam. He

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was also one of the

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persons who wrote the Quran you could read and write. So when the

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revelation came to him, he was one of the 40 scribes that have done

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Trump eventually became leader of the kumbaya dynasty based in

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based in Syria, based in domestics.

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They built a dynasty, that

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there was a you know, there was a fallout with St. Ali. So he moved

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there and he didn't want to go over there of the Khilafah

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declared itself.

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Eventually, a day came along with all his whole family was wiped

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out, except for one person up there, Amanda said, and he ran

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away any video you go to, you went to

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we can, Kevin

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for the waterfront

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is that the extent of our knowledge of history?

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This is such an important part of our history.

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He went to Annapolis.

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andalas went to Spain.

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And they established himself as the Emir of Cordoba, and later

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became the king of Cordoba.

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So we also have kings, you know, in our history, we have bad ones

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and good Abdul Rahman was a good one.

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But what he built the most beautiful palace ever. It was only

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he'll in Cordoba, overlooking what was called.

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It was called The Big Valley. So this was, in fact, if you google

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and you will see that they, they tend to read but it was actually

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not as it wasn't just a castle. It was a small city that he built on

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the scene. And of course, the Europeans used to come they you

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know, they unwashed faces and unwashed or whatever else. They

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didn't wash it. And very gray looking people and they came

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there. And they were amazed when they saw what this meant. And they

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stood in awe of him. And of course, also in awe of Islam,

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because he was a very good Muslim.

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Having been a son of Sahaba Muhammad sallallahu alayhi salatu

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salam. So yes, we also had we can't say, Well, you know, Muslims

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don't live in that kind of opulence. Kumar, go to Saudi

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Arabia, Saudi

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man lives in Saudi Arabia and palaces, they target a palace in

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nearly every, every derpy day in Saudi Arabia. Every doll presents

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a palace of the king, palace of this king, that King.

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So they also don't translate Oh, very rich, extremely rich, richer

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than queen can ever imagine. We have the same history. We have the

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same history of bad monarchs and good monarchs,

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and so forth and

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so

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and colonization,

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oppressing other people

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taking their land and

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the beauty of

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Adams ran the slave trade or on the East African coastline. They

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ran the slave

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Arabs.

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And before their time, the ancestors, they control the slave

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trade.

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And up to 18 160, more or less, because it's about 150 years ago.

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Slavery still traded in the open, if

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you believe it,

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girls from Africa, light skinned girls, dark skinned girls woke,

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they'd be sold in the market.

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The base would go to Makkah, and then the rest would go to Medina.

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And then from there, they ship the rest to.

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So

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I know, in West Africa,

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it was mainly the British and Europeans and the Americans that

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captured like Africans from the took them over to America and so

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forth and so on.

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But the Eastern

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Djibouti down to Somalia, down, they even came right down to

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Mozambique.

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In the slave trade,

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of course, he didn't outlaw slave slave slavery in the beginning,

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but eventually, the Quran had late penalties for whatever you do, you

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should safely free slavery to stand.

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Standards goes on. But of course, it was totally abused by the data,

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data. And

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so there's a there's a little bit of colonial colonial history

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closer to home.

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In the fourth

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year, yeah. of the Prophet Muhammad sallallahu alayhi wa

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sallam Melissa

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maybe there were 100

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Odd converts in luck.

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And things really became very, very oppressive for the Muslims

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and the prophets Allah

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Ceiba

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Allah, the Kerner, Canada.

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You he saw the calamity that was befalling his competitor. He saw

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how Billa was put in the desert, stones were put on the stand. They

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were boycotted there to eat leaves. During the read of the

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camera for water, they were completely cut off and boycott

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was,

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was instituted against the Muslims.

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So the Prophet SAW Salem saying this, he said to the sahaba.

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I want to advise those of you who cannot

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endure the suffering anymore,

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did you should go to a place with his kin that oppresses nobody

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to find journey from NACA, you've never been out of NACA, most of

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those competitive properties never left Mark except for those who

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traded

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it king of

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every single, modern day

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feel

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facilitated.

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That was the first

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it was the first

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were about 80 men who took part in the season.

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I don't know the number of women, but definitely was 80 men. Among

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them were great names,

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great names, that we all know.

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For example, Siddhartha man, and his wife was his wife

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was he married to

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was man married to

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the daughter of Muhammad. So the Prophet is also sending his

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daughter into exile. Basically, his daughter was now going to

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become a one refugee.

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His daughter's the refugee man, because

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he also couldn't stand the oppression Jaffa inevitably

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go Jaffa.

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And we thought he will tell you that he was the word of the

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Prophet Salah Salem.

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It was a cousin.

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And he had a distinction that only five people had during the

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lifetime are going to be so silent what is the distinction?

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What was the distinction a Jaffa which only five people

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in the lifetime

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Java looked like the prophet to be five people who clicked the

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Prophet.

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And of course that means that he was an extremely handsome man.

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Very handsome.

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And it was a rule that if you want to send somebody as your

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ambassador, or your spokesperson, Adam said that he must be very

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handsome man, both physically and in his face, and he must be able

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to speak for you. So the prophets of salaam appointed Jaffa as the

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leader of the delegation,

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Amen The next was most of evening was most argument

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I'm not sure about the glad tidings agenda. I know there were

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some other distinctions which he had

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he was the first day of the first man poverty into Medina to preach

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Islam was a young man

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then he was as variable

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okay.

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And I'm gonna I'm not gonna mention the old 8080 people.

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Not gonna embarrass you

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Abdullah Rama didn't have was a very special man. He was the

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richest. The richest

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is wealth if you should be calculated today, because all the

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wealth isn't gonna be carried in gold. If it should be calculated,

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it will be more than $600 billion

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We will think today they reach they don't have to be pious.

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Money becomes the objective and the objective life.

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Imagine having that kind of rock.

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Very generous, yet three principles. So we asked the

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question, why did he become so rich? How did he? Of course he was

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the richest man in America first but when he left NACA to the

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Gujarat What did the courgetti you made your money or did everything?

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Leave everything

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else behind? He went to Medina MTP No, no, my name is

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but the three principles of threat of doing business number one

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he traded only in cash.

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No, no, no, no, no, no, no tomorrow no yesterday

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and for her is the good state money.

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Number two, it didn't keep stock.

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What does it mean? He didn't keep stock in order to sell it at a

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later date we'll get more money.

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What the agony shop or the agonies business? You tell us that? Oh,

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this guy thermometer key. Not standard, maybe too much. Too.

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High today, it's

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number three, he was honest.

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This bottle of water didn't come from the spring, which right here

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on the label, then you will tell the person who buys it for me.

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This is just ordinary water.

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That string thing in there but comes from some spring in about

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tech. Not true. I'm not saying me I'm sorry. I'm not saying it is

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I'm saying there was a truth if there was a baby sorts of clothing

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whatever, there was something in there it was maybe it was a day or

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somebody will tell the person you buying this

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that is wrong.

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Anything.

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So that was and he he was one of the persons prophets of salaam

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also said that he will go to cryptojacking I think Musa also

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was

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also a person that of course ottoman. So here was the

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illustrious group of people who went deaf the country to go to

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win the Parisian I'm gonna

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make the story a bit shorter. When the Kadesh heard this, they were

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very upset. What people lifted. And Natasha, the king of Ethiopia,

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welcome them, the living the Icelandic, this protection, food

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and security and they will get very jealous. So the orange came

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together and they said no, we can't allow this. We have long

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relationship with the king of

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Abyssinia and we know him very well. So we will pick two men. Two

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of you, two young men will send to the king to tell the king to

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return.

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So they chose two men one was amaryllis.

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Last week I asked you what was what what was significant about

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hamlib Last, what did you say?

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Last week, I asked you

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what was the answer that I gave you? What was his distinction?

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Distinction? What was it Brian?

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He was the conqueror of Egypt, which led to the conquest of the

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whole of North Africa. It was a general army James very

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intelligent. brilliant strategist.

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Yeah, he was not a Muslim yet.

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Okay, so the correct sent to them.

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So they purpose wasn't there to make it easier for the Muslims.

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He jumped into some men stronger ties with his race.

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I'm not Israeli sorry.

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There's a parallel between them and the Israelis.

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So they got there with all the presidents and not presents with

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because the king had a lot of a lot of generals and also

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men of religion. Bishops were very, they were, they were very

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committed Christians feel

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up to today, Christians are very, very committed.

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So when they got there, first thing they did was they gave

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presents to all the generals and they told the bishops they gave

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presents.

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This was of course to

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what purpose?

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to bribe them, to agree with them when the crunch comes, they will

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all vote for them.

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So they When, when, when, when to the king and they say to the king

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there are some young people amongst us, some of

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they will first members of our faith of our religion in America,

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they left the faith of the great fathers and grandfathers and great

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grandfather's.

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And now they have no faith. They didn't go into your faith with

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Christianity, obviously, they say to the king and no other faith,

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they just faithfulness and in the danger to up so we request you

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must please in the back.

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So the kings are,

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let's call them

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let's talk to them.

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So the king call them and say to them, you have a delegation here,

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man, this is what they say about you.

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They say that you abandoned your faith.

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And you did not accept my faith. Christianity, the king says to do

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that. And thirdly, you didn't accept the Legion of anybody else.

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This is something new to me. I can't understand people they live

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their faith and they don't adopt another faith

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because it wasn't true.

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So he said whatever what do you have to say about this?

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So who stepped forward? Was the spokesperson

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Prophet Jaffa

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I can imagine these Muslims if you imagine their faces they just came

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from the presence of Muhammad Salah was the prophet ISIS

00:21:43 --> 00:21:46

they were new Muslims they were dressed in white so very

00:21:46 --> 00:21:51

impressive group of people with Java stepped forward we said

00:21:54 --> 00:21:55

yeah y'all Malik looking

00:22:02 --> 00:22:07

we want people who worship idols

00:22:10 --> 00:22:13

number two we carry on your carries me to your own throat

00:22:14 --> 00:22:16

we buried girl children alive

00:22:18 --> 00:22:22

we are no time for our neighbor. We doubt in Reba

00:22:24 --> 00:22:24

not useless.

00:22:26 --> 00:22:27

You serie.

00:22:28 --> 00:22:29

Let's call it interest.

00:22:31 --> 00:22:33

And then

00:22:36 --> 00:22:39

Allah subhanaw taala sent us a profit from amongst ourselves.

00:22:41 --> 00:22:45

And he taught us to obey and worship only one God.

00:22:46 --> 00:22:50

He told us to be kind to our neighbors. He told us to be good

00:22:50 --> 00:22:56

to our parents. He told us not to eat that which is clean halal and

00:22:56 --> 00:22:56

Taheebo.

00:22:57 --> 00:22:59

He taught us how to pray

00:23:00 --> 00:23:01

and he was from amongst us.

00:23:02 --> 00:23:04

So we entered into his face

00:23:08 --> 00:23:10

so the king looks at him

00:23:14 --> 00:23:19

and the king said is is that instead of new faces? Yes. It's a

00:23:19 --> 00:23:20

new phrase called Islam

00:23:22 --> 00:23:25

and the Prophet is named Mohammed and we follow

00:23:29 --> 00:23:30

so the king

00:23:31 --> 00:23:34

looked and of course

00:23:35 --> 00:23:39

you know these when we've given presents to everybody around the

00:23:39 --> 00:23:39

table

00:23:40 --> 00:23:43

and so people started snorting you know snorting

00:23:47 --> 00:23:50

you're gonna say what to say but you know the king is never gonna

00:23:50 --> 00:23:51

say the king said

00:23:54 --> 00:23:55

he said what you saying

00:23:57 --> 00:24:01

comes from the same source that ASA spoke from

00:24:05 --> 00:24:05

same source

00:24:07 --> 00:24:10

and he said to those around him since you can start now.

00:24:12 --> 00:24:14

But I want to tell you that I'm never going to release these

00:24:14 --> 00:24:17

people into your custody.

00:24:18 --> 00:24:22

They will be under my care. And I will look after them for as long

00:24:22 --> 00:24:22

as they are.

00:24:26 --> 00:24:31

So that night, I'm ready last spoke to his friend with his with

00:24:31 --> 00:24:32

him and he said, you know,

00:24:33 --> 00:24:35

we lost the first round.

00:24:36 --> 00:24:39

But tomorrow I'm gonna give them the killer block.

00:24:40 --> 00:24:40

Tomorrow.

00:24:42 --> 00:24:43

I'm going to

00:24:44 --> 00:24:45

see what he's gonna

00:24:46 --> 00:24:49

say what you're going to do. I'm going to tell the king

00:24:50 --> 00:24:53

that they say Jesus is a slave.

00:24:55 --> 00:24:56

Jesus is a Christian.

00:24:59 --> 00:24:59

So he said

00:25:00 --> 00:25:02

even do this I'm gonna do that. So I went to the key the next day

00:25:02 --> 00:25:04

says, I just want to tell you

00:25:05 --> 00:25:06

that they believe

00:25:07 --> 00:25:11

that Jesus is a slave.

00:25:12 --> 00:25:16

A slave slave means one thing. That time slave means somebody is

00:25:16 --> 00:25:19

bought by somebody else in the works 24 hours a day for that

00:25:19 --> 00:25:20

person slave.

00:25:22 --> 00:25:26

So, the king said release, the king call them again the next day

00:25:29 --> 00:25:34

they came said the king said to Jaffa, this is the this is what

00:25:34 --> 00:25:34

they say.

00:25:36 --> 00:25:37

They say that

00:25:39 --> 00:25:44

you say that Jesus, the son of Mary is a slave,

00:25:45 --> 00:25:47

let's say you believe is the truth.

00:25:50 --> 00:25:51

So, Java stepped forward.

00:25:54 --> 00:25:55

What he did this time is

00:25:57 --> 00:25:58

the range.

00:25:59 --> 00:26:04

first three verses of Surah Mariama which is the which surah

00:26:04 --> 00:26:05

in the Quran number

00:26:10 --> 00:26:15

number 90 Surah number 19. It's a very important to reflect I've

00:26:15 --> 00:26:16

been thinking for many years,

00:26:17 --> 00:26:19

I think so many things for many years.

00:26:20 --> 00:26:21

To publish

00:26:23 --> 00:26:28

the verses of Surah Maria, in a small little booklet form, it will

00:26:28 --> 00:26:30

probably be four pages or five pages,

00:26:31 --> 00:26:32

and to distribute it

00:26:34 --> 00:26:37

to the Christian put it in the post boxes. Just to quote what the

00:26:37 --> 00:26:41

Quran says about another Isa, as well.

00:26:42 --> 00:26:43

And about

00:26:48 --> 00:26:52

Korea, which is all mentioned in the New Testament, is all the

00:26:52 --> 00:26:54

prophets of the New Testament

00:26:55 --> 00:27:00

I think it's so important to convey the kind of way in which

00:27:00 --> 00:27:06

the Quran presents the ISA to the world, Jesus to the world which is

00:27:06 --> 00:27:12

different from the way the Bible I mean, it's it's You can't compare

00:27:12 --> 00:27:15

how Allah Allah describes the birth of Nabil ease and how the

00:27:15 --> 00:27:16

Bible describes

00:27:18 --> 00:27:19

in comprehend

00:27:20 --> 00:27:21

any Christian who reads that

00:27:24 --> 00:27:28

should cry when he reads it, and he compares it with his own.

00:27:29 --> 00:27:31

So what is the first three verses is

00:27:32 --> 00:27:35

the kuramathi Rebecca Abda who

00:27:37 --> 00:27:42

is no doubt about Hoonigan coffee Yeah, call her a beanie one on

00:27:43 --> 00:27:48

one are Starla Shaybah Willem Hakuna, we do our ecobee

00:27:48 --> 00:27:49

sharpener.

00:27:52 --> 00:27:57

So, a cozy reading in a beautiful tone recited it

00:27:58 --> 00:27:59

and as he was reciting it,

00:28:01 --> 00:28:02

to you king started crying.

00:28:05 --> 00:28:09

And he cried so much that his beard became weak with tears. And

00:28:09 --> 00:28:13

all those bribe the bishops that are standing there also started

00:28:13 --> 00:28:17

crying. They were holding the book in their hands to Bible and they

00:28:17 --> 00:28:23

cried so much that the books became wet from the tears just

00:28:23 --> 00:28:25

listening to these verses of the Holy Quran.

00:28:27 --> 00:28:31

So what is these verses say these verses talks about? Allah's father

00:28:31 --> 00:28:32

says,

00:28:34 --> 00:28:35

this is a recital

00:28:37 --> 00:28:39

of the birth of your Lord at the mercy of

00:28:41 --> 00:28:44

with Allah speaking to Who is your Lord?

00:28:47 --> 00:28:47

Muhammad.

00:28:51 --> 00:28:55

Allah is saying to the Gnosis Allah, these verses is a recital

00:28:55 --> 00:28:56

of what

00:28:57 --> 00:28:58

of

00:29:00 --> 00:29:02

the slave of Allah by the name of

00:29:03 --> 00:29:07

Zakariya is not out of Dominica and Sofia

00:29:08 --> 00:29:09

and it deals with

00:29:11 --> 00:29:16

he secret dua to Allah you called to online secret

00:29:17 --> 00:29:19

he called out to Allah

00:29:20 --> 00:29:24

in secret crying at the Door of Allah

00:29:25 --> 00:29:27

What did you want from Allah

00:29:29 --> 00:29:32

What did you want? You wanted this

00:29:33 --> 00:29:35

one it's called a beam the one

00:29:37 --> 00:29:39

he says oh Allah

00:29:41 --> 00:29:44

My bones are in firm. Oh man.

00:29:45 --> 00:29:51

Bent over it. Now the walk was taller run sushi and my hair is

00:29:51 --> 00:29:51

gray.

00:29:52 --> 00:29:52

Gray

00:29:54 --> 00:29:56

well I'm I couldn't be dry Cara Bishop.

00:29:57 --> 00:29:59

But he said Oh ALLAH. Oh my lord. I've never come to you

00:30:00 --> 00:30:01

Oh, not blessed

00:30:03 --> 00:30:04

by my prayers that I asked you for.

00:30:08 --> 00:30:13

Now, this genre of talking is, if you if you read any personal reads

00:30:13 --> 00:30:14

the Quran beautifully.

00:30:16 --> 00:30:17

It's like a

00:30:18 --> 00:30:19

it's like a symphony.

00:30:20 --> 00:30:23

But this king must have been so impressed because he can't read

00:30:23 --> 00:30:24

the Bible, like we read the Quran

00:30:26 --> 00:30:27

for different kinds of reading,

00:30:29 --> 00:30:33

it's a musical. It attacks you, even if you're non Muslim, the

00:30:33 --> 00:30:36

tone of the Quran, up and down.

00:30:39 --> 00:30:40

So

00:30:41 --> 00:30:43

he listened to the king lesson.

00:30:45 --> 00:30:46

And

00:30:50 --> 00:30:54

then the king asked if you have read that to me, but what do you

00:30:54 --> 00:30:56

say about Jesus?

00:30:58 --> 00:31:04

And he said, first of all, Jesus is Abdullah, you didn't skip that

00:31:04 --> 00:31:04

part.

00:31:06 --> 00:31:10

King, I'll say to him, you say that is? Yes. He said, Yes, he's

00:31:10 --> 00:31:12

not a slave of men, is

00:31:14 --> 00:31:20

E Ne. Abdullah, when his mother with his brother had him in the

00:31:20 --> 00:31:24

cradle, or in our arms. And the people came in accused of having

00:31:24 --> 00:31:29

had an affair with a man and she gave birth to a son. She didn't

00:31:29 --> 00:31:33

cheat. She couldn't what would you say? No. Would that be an answer

00:31:33 --> 00:31:36

for those people? No. She pointed to

00:31:37 --> 00:31:38

the very Son.

00:31:39 --> 00:31:44

And he spoke. And it's what he does say, as a baby, in the

00:31:44 --> 00:31:49

Abdullah in the army, I'm the slave of Allah. And he and and

00:31:49 --> 00:31:52

Jaffa says to the king, and he also

00:31:54 --> 00:31:55

he also was

00:31:58 --> 00:32:04

Allah breathed his spirit into say, Dona Maria,

00:32:05 --> 00:32:07

and he was conceived in the womb

00:32:08 --> 00:32:11

and he gave birth to a virgin,

00:32:12 --> 00:32:13

a virgin woman

00:32:15 --> 00:32:17

and you will be blessed the day that he was born.

00:32:19 --> 00:32:23

* the day that he dies, now blessed day said this is the day

00:32:23 --> 00:32:26

that he died and bless me the day that it be raised up again.

00:32:30 --> 00:32:31

So again, the

00:32:33 --> 00:32:37

kidney got up, took a piece of wood, we're gonna say what size it

00:32:37 --> 00:32:41

was stepped in front of Jaffa and put it down.

00:32:44 --> 00:32:47

And he says to Jaffa, the difference between your dean and

00:32:47 --> 00:32:48

my dean is

00:32:49 --> 00:32:52

whether it was the breath a piece of wood, or the distance between

00:32:52 --> 00:32:56

him and Jaffa. But he was saying to Jaffa the same light

00:32:57 --> 00:32:59

that what you did now came from

00:33:00 --> 00:33:03

is to be found in our scriptures.

00:33:06 --> 00:33:07

And that was the beginning

00:33:09 --> 00:33:13

of the penetration of Islam into Africa

00:33:14 --> 00:33:16

because the following year

00:33:17 --> 00:33:21

100 Ethiopians came to Makkah 100 men

00:33:22 --> 00:33:24

to meet the prophets of Salaam and

00:33:27 --> 00:33:30

so that was the seed that was planted

00:33:31 --> 00:33:35

in Africa, first seeds of Islam planted in Africa

00:33:42 --> 00:33:44

and so similarly

00:33:47 --> 00:33:51

when the people from the Iran came from Yemen,

00:33:52 --> 00:33:54

to Medina, for what purpose if

00:33:56 --> 00:33:56

anybody

00:33:58 --> 00:34:00

know what purpose they came Christians from?

00:34:01 --> 00:34:02

What was the purpose?

00:34:05 --> 00:34:09

The purpose was to ask the same question you're going to be so

00:34:09 --> 00:34:11

Solomon, what do you say about Jesus?

00:34:12 --> 00:34:13

They wanted to know

00:34:14 --> 00:34:14

they knew

00:34:15 --> 00:34:17

already that Islam says you know

00:34:19 --> 00:34:19

that

00:34:20 --> 00:34:21

he's a prophet.

00:34:24 --> 00:34:28

So when they came to Medina, they were dressed in gold, very rich.

00:34:30 --> 00:34:31

Yeah, money is very rich.

00:34:33 --> 00:34:34

And the process and say to them,

00:34:35 --> 00:34:36

please,

00:34:37 --> 00:34:42

if you want to be equal, then you should dress this down.

00:34:43 --> 00:34:48

And when they take down, Nicholas profitec, okay, fine. You've asked

00:34:48 --> 00:34:53

to use the place to to worship to do your whatever Christians do,

00:34:53 --> 00:34:54

you can use the question

00:34:56 --> 00:34:58

and then of course, the discussion started after that.

00:35:00 --> 00:35:02

So the Navi salatu salam, Alissa Salam,

00:35:04 --> 00:35:08

just as you had expected the Najafi to treat his people the way

00:35:08 --> 00:35:12

he did. Similarly when Christians came to Medina they got the same

00:35:12 --> 00:35:14

thing from an ivy party.

00:35:17 --> 00:35:20

So, when we treat people with treat people

00:35:22 --> 00:35:23

as human beings

00:35:25 --> 00:35:29

as equal human beings not be equal in faith, but equal human beings

00:35:30 --> 00:35:31

and

00:35:38 --> 00:35:41

we talk about colonialism and talk a little bit about colonialism

00:35:44 --> 00:35:44

if if

00:35:48 --> 00:35:50

this country was not colonized

00:35:54 --> 00:35:55

we will be sitting

00:35:56 --> 00:35:57

Indonesia

00:35:58 --> 00:35:58

they

00:36:00 --> 00:36:03

will not be sitting with beautiful Hello there

00:36:09 --> 00:36:13

but it was part of the divine plan you see we always think that

00:36:14 --> 00:36:16

whatever is bad doesn't come from

00:36:19 --> 00:36:21

and people are not Muslim are all bad

00:36:24 --> 00:36:24

which is bad

00:36:28 --> 00:36:32

because a lot of the bad things that we think was so bad when we

00:36:32 --> 00:36:32

condemn

00:36:34 --> 00:36:37

that I've given you some examples we're actually in the favor of

00:36:42 --> 00:36:43

I mean, I just read this morning

00:36:47 --> 00:36:48

in Abu Bakr defending

00:36:50 --> 00:36:50

everybody knows

00:36:56 --> 00:36:59

everybody knows anybody who doesn't know about Obamacare.

00:37:00 --> 00:37:07

Abu Bakr Effendi was sent here in 1870s Emirati

00:37:08 --> 00:37:09

by Queen Victoria

00:37:11 --> 00:37:14

to come and teach the Muslims in Cape Town Islam.

00:37:17 --> 00:37:18

Now

00:37:20 --> 00:37:23

somebody wrote to Queen Victoria to say Muslims in Kato needed a

00:37:24 --> 00:37:25

scholar to compete.

00:37:27 --> 00:37:30

And what did she do as the Queen of

00:37:32 --> 00:37:32

of the Commonwealth.

00:37:35 --> 00:37:37

And queen of all the countries that colonized

00:37:39 --> 00:37:43

She immediately rose to the Khalifa.

00:37:46 --> 00:37:46

We will see basically

00:37:50 --> 00:37:52

and says I would like you to send a learn

00:37:54 --> 00:37:57

to Cape Town to teach them the religion.

00:37:59 --> 00:38:01

And we know that we enjoy those of us who have read some of the

00:38:01 --> 00:38:06

history and seen the documentary about that she was

00:38:07 --> 00:38:09

very enamored with Islam a

00:38:10 --> 00:38:12

lot of respect for Islam. She had a Muslim

00:38:13 --> 00:38:17

person who taught Islam from India brought him she brought him to

00:38:17 --> 00:38:20

England to teach Islam

00:38:21 --> 00:38:26

so we have this vague idea of basil diamond to the left, it's

00:38:26 --> 00:38:26

still all the diamonds

00:38:29 --> 00:38:32

who stole all the oil of the Muslims in the Middle East

00:38:37 --> 00:38:38

Christians

00:38:41 --> 00:38:42

was killing the Yemeni people.

00:38:44 --> 00:38:44

Christians

00:38:50 --> 00:38:51

so

00:38:52 --> 00:38:53

that was going to be told you

00:39:01 --> 00:39:02

I will show you

00:39:03 --> 00:39:05

and this man came up luckily

00:39:07 --> 00:39:11

he stayed here for about 18 years. Who sent him Kwame Toure?

00:39:12 --> 00:39:15

I think a statue is in front of Parliament. Holloman that

00:39:15 --> 00:39:17

essentially, is it.

00:39:20 --> 00:39:23

So this is

00:39:24 --> 00:39:25

the book that

00:39:26 --> 00:39:27

we're baclofen

00:39:28 --> 00:39:30

on who's being asked who sent it.

00:39:32 --> 00:39:35

When we told you this is the result of Queen Victoria.

00:39:37 --> 00:39:39

And what is this book about?

00:39:40 --> 00:39:41

This is a book on faith.

00:39:44 --> 00:39:47

And not only that this man made history by writing the first book

00:39:47 --> 00:39:52

in Africa. It's the Buddha lot of your account so much. But the man

00:39:52 --> 00:39:55

who wrote the first book in Africa was a Muslim.

00:39:58 --> 00:39:59

But he wrote the book

00:40:00 --> 00:40:04

This is an original one. He wrote the book in what we call Orleans

00:40:04 --> 00:40:06

Africans. And I'm gonna read for you

00:40:09 --> 00:40:11

just one or two lines

00:40:15 --> 00:40:16

so I'll show you

00:40:17 --> 00:40:20

it's written in Arabic script and this is printed in this is printed

00:40:20 --> 00:40:21

in Turkey.

00:40:22 --> 00:40:24

So I don't show you

00:40:25 --> 00:40:28

when we put it on the table, you can look at it. So it's an Arabic

00:40:28 --> 00:40:29

script. Let me read for you

00:40:31 --> 00:40:31

Bismillah

00:40:33 --> 00:40:35

Alhamdulillah Hindi

00:40:36 --> 00:40:38

Arabic Allah Allah

00:40:40 --> 00:40:41

Akbar sent

00:40:42 --> 00:40:46

the SEC Kitab met Allah to Allah Sinha

00:40:48 --> 00:40:52

these are the first Africans words written down in book form with a

00:40:52 --> 00:40:57

pen up to that time of recounts only a spoken name which is more

00:40:57 --> 00:40:58

Dutch in Africa

00:41:01 --> 00:41:02

Allah Tala

00:41:03 --> 00:41:04

raise a fever

00:41:12 --> 00:41:13

and

00:41:14 --> 00:41:18

something for all but no you haven't done

00:41:19 --> 00:41:22

the easy to read in Arabic I'm reading Africans in Arabic

00:41:24 --> 00:41:24

Allah Tala.

00:41:36 --> 00:41:37

Andy Janda

00:41:39 --> 00:41:40

of the dark

00:41:41 --> 00:41:42

era

00:41:43 --> 00:41:47

for Aldi means in jeans but a man could do it.

00:41:50 --> 00:41:52

So this book was published

00:42:05 --> 00:42:08

this book that I have a copy that I have on my father's copy

00:42:08 --> 00:42:12

permanent grandfather's copy. Also the stamp has the stamp of his

00:42:12 --> 00:42:13

schooling.

00:42:14 --> 00:42:15

And the stamp says

00:42:17 --> 00:42:21

the Muslim theological school Cape Town established in 1862

00:42:22 --> 00:42:26

to buy the shareholder LM Abu Bakr fender and MJ

00:42:27 --> 00:42:30

where is our MD different is here with his family.

00:42:33 --> 00:42:35

He was also a judge was a call

00:42:39 --> 00:42:41

which do unusual which one

00:42:45 --> 00:42:46

our great great grandfather

00:42:49 --> 00:42:55

tongue guru. Guru wasn't his father was from Google, just

00:42:56 --> 00:42:57

Google.

00:43:02 --> 00:43:07

Hughes was my great great, great grandfather.

00:43:08 --> 00:43:13

We don't make much of him because we are the descendants of his only

00:43:13 --> 00:43:14

daughter yet only one daughter.

00:43:18 --> 00:43:20

So he came

00:43:22 --> 00:43:25

I didn't bring that to bring it next week.

00:43:26 --> 00:43:30

But I want to show you another book which I have. Which I bought

00:43:30 --> 00:43:33

when I was in Cairo from a good friend of mine.

00:43:35 --> 00:43:36

I want to show you

00:43:38 --> 00:43:41

Egypt is on the African continent. But what I'm going to show you

00:43:43 --> 00:43:46

the kind of love people had for this deal

00:43:50 --> 00:43:55

only in the way they used to it it was amazing. The time they must

00:43:55 --> 00:43:56

have spent to write

00:43:58 --> 00:44:01

this book is about 200 years. But I want to show you what it looks

00:44:01 --> 00:44:01

like.

00:44:03 --> 00:44:06

Over 200 years old. This is done by hand.

00:44:07 --> 00:44:11

This is not printing this is gold. I think gold can buy

00:44:15 --> 00:44:18

the name of the book is a Schiefer by

00:44:20 --> 00:44:21

to snake

00:44:26 --> 00:44:31

to slip me, I want to show you how this man

00:44:32 --> 00:44:33

wrote this book.

00:44:34 --> 00:44:38

This guitar. This is a copy of the guitar with somebody else, not

00:44:38 --> 00:44:42

even his book. This is a copy of St Peters. And this is what it

00:44:42 --> 00:44:42

looks like if you

00:44:45 --> 00:44:48

look at the ages equal ages within in gold

00:44:51 --> 00:44:53

would rather the edgings.

00:44:54 --> 00:44:58

I look at this book I'm going to look at myself. Look at the extent

00:44:58 --> 00:44:59

these people went to just over

00:45:00 --> 00:45:00

To download at

00:45:03 --> 00:45:05

any time they must have taken

00:45:06 --> 00:45:11

delivery computers too slow for us. They might typewriter. I still

00:45:11 --> 00:45:12

come from the typewriter

00:45:13 --> 00:45:14

and inside

00:45:15 --> 00:45:17

this is every page looks like

00:45:18 --> 00:45:20

this is a special kind of paper.

00:45:21 --> 00:45:24

Let me see this beautiful, beautiful

00:45:28 --> 00:45:33

this is Africa to produce in Africa to get our legacy African

00:45:33 --> 00:45:34

legacy

00:45:48 --> 00:45:50

I also wanted to bring with

00:45:51 --> 00:45:52

space in my bag

00:45:55 --> 00:45:58

a hookah which was written by Tuan guru himself by with his own hand

00:45:59 --> 00:46:00

under the hood buzzer Tierra

00:46:06 --> 00:46:08

which is harmless, still survivable.

00:46:09 --> 00:46:13

So this is the kind of heritage which we have, and which people in

00:46:13 --> 00:46:16

the North of South Africa also have the people who came from

00:46:16 --> 00:46:19

India. They also brought a lot of scholarship with it. And they

00:46:19 --> 00:46:22

came. But of course, most of the scholarship came to Cape Town.

00:46:23 --> 00:46:27

Because most of the people that are captured by the Dutch in the

00:46:27 --> 00:46:30

Far East, were well educated.

00:46:31 --> 00:46:34

Memorize, he could read and write.

00:46:35 --> 00:46:39

Whereas the people in the north they were just plantation workers

00:46:40 --> 00:46:43

to go to school. They're basically looking for jobs.

00:46:44 --> 00:46:46

The people who came to the Cape, they weren't looking for jobs.

00:46:47 --> 00:46:51

They were brought here against their will check. What did they

00:46:51 --> 00:46:54

do? That's why the first mosque was established here.

00:46:56 --> 00:46:58

So we have five minutes left.

00:47:00 --> 00:47:04

For me, it's very actually when I look at this and I become very sad

00:47:04 --> 00:47:05

to think

00:47:06 --> 00:47:06

you know

00:47:09 --> 00:47:11

we'll ever go back to this

00:47:16 --> 00:47:18

you're not only the way it looks.

00:47:20 --> 00:47:22

The other most important thing is being able to read it.

00:47:24 --> 00:47:26

So is the time when to come when you're able to do all this but

00:47:26 --> 00:47:27

will be able to read it

00:47:30 --> 00:47:31

because I can tell you now

00:47:32 --> 00:47:33

in 50 years time

00:47:35 --> 00:47:37

I don't think this anybody wants to become

00:47:38 --> 00:47:41

to spend his time learning Arabic. Why would he?

00:47:43 --> 00:47:43

What purpose

00:47:47 --> 00:47:49

because you people won't be anyone I won't be

00:47:55 --> 00:47:58

do you think other people will replace you with replacement?

00:48:00 --> 00:48:03

The days of replacement? We saying shall mines

00:48:04 --> 00:48:10

but the days of replacement is fast. Getting away from us running

00:48:10 --> 00:48:10

away from us.

00:48:14 --> 00:48:21

So every opportunity to get anywhere to learn anything about

00:48:21 --> 00:48:21

your day

00:48:23 --> 00:48:25

please take the opportunity I thought today there'd be nobody

00:48:25 --> 00:48:26

Pramila was wrong.

00:48:27 --> 00:48:34

So today whether each two years of COVID lifeless

00:48:35 --> 00:48:40

excuse is going to be today Masha Allah Hamdulillah you know I was

00:48:40 --> 00:48:40

wrong

00:48:42 --> 00:48:43

in Elia de

00:48:44 --> 00:48:46

facia Allah guides on yours

00:48:50 --> 00:48:52

alright, so are they need anybody want to comment

00:48:56 --> 00:48:56

yes

00:49:02 --> 00:49:03

yes yeah

00:49:13 --> 00:49:17

do interviews firstly on the monthly things to

00:49:18 --> 00:49:21

do with the spirits in Cape Town, Constance, it wasn't

00:49:22 --> 00:49:24

safe because

00:49:27 --> 00:49:29

there was some serious disputes before

00:49:30 --> 00:49:30

the court

00:49:34 --> 00:49:35

and you suppose it applies?

00:49:37 --> 00:49:38

And they say the judge

00:49:41 --> 00:49:43

I don't think it is because

00:49:45 --> 00:49:47

she deserves to be the winner this dividing

00:49:49 --> 00:49:49

a plan of

00:49:54 --> 00:49:54

lighting

00:49:56 --> 00:49:57

rather than

00:49:58 --> 00:49:58

between

00:50:01 --> 00:50:04

I think I have a valid point, I think it's important to also

00:50:04 --> 00:50:08

recognize that that could be, that may actually have been a situation

00:50:09 --> 00:50:13

where they were fighting as Muslims amongst each other. And

00:50:13 --> 00:50:15

that's why we have 11 bas cap in the book.

00:50:16 --> 00:50:19

And if you read, if we read the history of take turns, they're

00:50:19 --> 00:50:21

both in the court and outside.

00:50:22 --> 00:50:25

So Buckley Finley makes a statement, he says, I spent a lot

00:50:25 --> 00:50:30

of time ago because the judge doesn't recognize him to be

00:50:30 --> 00:50:35

mythology or Islam. But then the cash came within the Hanafi. In

00:50:35 --> 00:50:39

the Shafi Muslims, there's a big there's a big divide a very big

00:50:39 --> 00:50:43

divide. That's why he added it very as an uphill struggle

00:50:46 --> 00:50:49

to bring Hannity perspective also to the Muslims.

00:50:51 --> 00:50:55

Just as we have today, the uphill struggle to bring the Quran and

00:50:55 --> 00:50:58

Sunnah to the people. They still stuck on the Shafi

00:50:59 --> 00:51:02

you know the they never would never want to budge

00:51:06 --> 00:51:11

and I've noticed with the last two lectures, which I had

00:51:14 --> 00:51:15

people want

00:51:16 --> 00:51:22

about me quoting the Quran, and early those ethics

00:51:24 --> 00:51:26

people concern but what about Imam Shafi?

00:51:28 --> 00:51:31

They didn't say what about the nominee for our to be humble?

00:51:33 --> 00:51:36

was the other one. My family? No, they were just wonderful.

00:51:40 --> 00:51:40

So

00:51:42 --> 00:51:45

we also have a long way to get back to our roots, we have a long

00:51:45 --> 00:51:47

way to get back to the Quran and Sunnah.

00:51:49 --> 00:51:52

And until and unless we get to go there, we're going to be like,

00:51:54 --> 00:51:57

you know, The Kure state, Allah says in the Quran, you know, we

00:51:57 --> 00:52:00

heard our fathers doing that and our grandfathers doing that. So

00:52:00 --> 00:52:01

that's what we need to do.

00:52:02 --> 00:52:05

And our fathers and grandfathers did that and they belong to that

00:52:05 --> 00:52:07

mother. Can we shift?

00:52:08 --> 00:52:14

Although we we in practice, in practice, we do a lot of what the

00:52:14 --> 00:52:17

harder we say we should do it, we leave it on Sharpies, we're done.

00:52:17 --> 00:52:21

For example. One example is when it comes to Rainbow filter, we all

00:52:21 --> 00:52:25

give our people our money, which is a Hanafy fatwa.

00:52:28 --> 00:52:30

But if you say that was shall we say? So what?

00:52:32 --> 00:52:35

Were the chakras you can take from anybody but people can't take from

00:52:35 --> 00:52:37

us. So

00:52:40 --> 00:52:42

yes, you you actually correct.

00:52:44 --> 00:52:47

I don't know if you saw the documentary on the life of

00:52:47 --> 00:52:48

crematorium.

00:52:50 --> 00:52:54

Did you see it? You didn't see it? You should shoot.

00:52:57 --> 00:52:57

Yes.

00:52:59 --> 00:53:00

Everything? Yes.

00:53:01 --> 00:53:03

Yes. After the use

00:53:04 --> 00:53:05

of the soldiers.

00:53:07 --> 00:53:09

She couldn't be resorted

00:53:11 --> 00:53:12

to manage.

00:53:25 --> 00:53:25

Some

00:53:28 --> 00:53:28

speaking.

00:53:31 --> 00:53:33

Look, I don't want to say too much about the royal family.

00:53:35 --> 00:53:38

I don't know where they are a lot of bad news.

00:53:40 --> 00:53:40

But

00:53:42 --> 00:53:44

I know for a fact that Charles

00:53:45 --> 00:53:46

King Charles said

00:53:47 --> 00:53:50

is very sympathetic towards Islam. Now I don't need somebody to be

00:53:50 --> 00:53:53

sympathetic towards Islam. I don't need them.

00:53:54 --> 00:53:58

But I need a man in that position to be sympathetic towards Islam.

00:53:59 --> 00:54:03

And he simply went so far as 10 years ago, there was an article in

00:54:03 --> 00:54:05

The Guardian newspaper

00:54:06 --> 00:54:09

that the writer charged for learning Arabic at the time.

00:54:11 --> 00:54:15

And there was a big thing in The Guardian which says that which it

00:54:15 --> 00:54:16

was possible why studying Arabic

00:54:17 --> 00:54:20

so he said I'm studying Arabic because I want to understand the

00:54:20 --> 00:54:20

Quran.

00:54:25 --> 00:54:29

And he once came to Cambridge University. People say he came to

00:54:29 --> 00:54:32

give a talk quite a number of years ago. And he came there

00:54:32 --> 00:54:37

uninvited, he just came to visit the campus because you prince will

00:54:37 --> 00:54:40

come to the visitor campus. So they asked him to say a few words.

00:54:41 --> 00:54:43

So he said I'd like to speak

00:54:45 --> 00:54:49

to highness sifan i This is my I'm reading about an AI. I'd like to

00:54:49 --> 00:54:50

speak about

00:54:51 --> 00:54:55

and he gave a talk and the talk is still you could still listen to

00:54:55 --> 00:54:56

it, I think on

00:54:57 --> 00:54:59

on YouTube, talking to the cave and

00:55:00 --> 00:55:00

Are we

00:55:02 --> 00:55:04

he praised want you to understand.

00:55:07 --> 00:55:10

So, this could only augur well for Muslims.

00:55:12 --> 00:55:16

So, we should be careful as Muslims, how we tackle the

00:55:16 --> 00:55:18

question of criticism

00:55:20 --> 00:55:21

and the way we criticize

00:55:28 --> 00:55:30

because I want to give you two examples

00:55:32 --> 00:55:33

of people that

00:55:35 --> 00:55:37

will absolutely not

00:55:38 --> 00:55:39

considered

00:55:40 --> 00:55:42

by the prophet to ever become.

00:55:44 --> 00:55:46

Maybe I just give one example.

00:55:48 --> 00:55:52

He was setting the bar was that father, who was

00:55:55 --> 00:55:56

a about Sofia.

00:55:59 --> 00:56:00

He was saying

00:56:01 --> 00:56:05

that he was ever going to become anything besides an idol.

00:56:08 --> 00:56:12

He was a cousin of the prophet and he was, he was they were breastfed

00:56:12 --> 00:56:18

from the same woman, but he hated the GTS of the Prophet sallallahu

00:56:18 --> 00:56:23

airson. In fact, his life ambition was to kill the prophets

00:56:25 --> 00:56:30

and he did everything to deserve the navicent Elisa.

00:56:33 --> 00:56:34

And what eventually happened

00:56:36 --> 00:56:39

20 years he tried to kill about 20 years

00:56:40 --> 00:56:44

after 20 years, he decided he must be wrong.

00:56:45 --> 00:56:48

He is one of the persons that was promised Janos.

00:56:55 --> 00:56:55

In Nicola

00:56:57 --> 00:57:01

what I can Allah Obama salon you can guide

00:57:03 --> 00:57:05

your uncle you love and you wanted him to be guided was it

00:57:08 --> 00:57:14

you ever never made to offer a full bottle today, I was never

00:57:15 --> 00:57:19

made to offer his uncle never made to offer and who became Muslim was

00:57:19 --> 00:57:19

in January

00:57:25 --> 00:57:29

so and he must have been quite attentive to Sofia. Also, the

00:57:29 --> 00:57:31

other thing also looked like the Prophet

00:57:32 --> 00:57:34

because they were cousins he looked a lot at the professor's

00:57:35 --> 00:57:38

because it's a beautiful story and I must tell you that story of a

00:57:39 --> 00:57:41

great story. Great story of

00:57:43 --> 00:57:48

how one should not judge people always say you know I've gotten to

00:57:48 --> 00:57:50

the point where I only judge people after they die

00:57:51 --> 00:57:52

because only after they die

00:57:53 --> 00:57:57

before they die they can become a slave they can leave a slum they

00:57:57 --> 00:58:02

can do anything but once you're gone in your life have stopped and

00:58:02 --> 00:58:05

you could say well that is a good man signing

00:58:14 --> 00:58:15

YouTube

00:58:23 --> 00:58:24

the last

00:58:27 --> 00:58:30

but it's worth one this week with them coming out of the monitors.

00:58:31 --> 00:58:33

Really beautiful

00:58:34 --> 00:58:37

Yes. Well they're talking hockey

00:58:39 --> 00:58:39

other hockey

00:58:44 --> 00:58:46

I just didn't do it I was influenced by that lecture

00:58:47 --> 00:58:48

giving this lecture

00:58:50 --> 00:58:51

but but you know

00:58:52 --> 00:58:53

I admired his

00:58:54 --> 00:58:55

he was come

00:58:58 --> 00:59:00

out of colonialism

00:59:03 --> 00:59:07

and historically it was was good this whole video

00:59:10 --> 00:59:11

yes

00:59:14 --> 00:59:14

yes

00:59:17 --> 00:59:17

yes

00:59:30 --> 00:59:31

and you trying to understand the

00:59:33 --> 00:59:34

accepting Islam

00:59:36 --> 00:59:37

like our life

00:59:42 --> 00:59:45

and see, can you guide us through these

00:59:48 --> 00:59:49

and they they accepted the

00:59:50 --> 00:59:51

accepted in the first place

00:59:56 --> 00:59:56

all right.

00:59:58 --> 00:59:59

It's a valid question.

01:00:00 --> 01:00:01

So what I'm saying is

01:00:07 --> 01:00:08

you're not accepting what you're doing.

01:00:15 --> 01:00:18

Islam is not something which you pronounce.

01:00:20 --> 01:00:25

Islam is something which is here. You can never send lessly. But you

01:00:25 --> 01:00:26

can die as a muslim.

01:00:28 --> 01:00:29

Appreciate that.

01:00:30 --> 01:00:34

There are a lot of Sahaba were so punished in Makkah, that when they

01:00:34 --> 01:00:37

were asked to worship, it is Latin Morocco is they are going to say

01:00:37 --> 01:00:37

yesterday.

01:00:40 --> 01:00:41

Where was the money?

01:00:43 --> 01:00:48

So I cannot judge him. You may be Mr. Moody. But because of his

01:00:48 --> 01:00:49

status,

01:00:50 --> 01:00:53

and he probably of his reading, he doesn't have to tell the world and

01:00:54 --> 01:00:55

only Allah needs to know.

01:01:00 --> 01:01:06

But the difference between him and another person would be that

01:01:08 --> 01:01:10

you find that there are Muslims who don't.

01:01:13 --> 01:01:16

Who don't don't don't do anything to learn the Arabic language

01:01:16 --> 01:01:19

understand that? There is a man who is not a Muslim.

01:01:20 --> 01:01:25

And he does not Muslims as a person. So do I have the right

01:01:25 --> 01:01:28

actually, to say anything?

01:01:29 --> 01:01:33

If I haven't taken a few steps also to learn.

01:01:36 --> 01:01:41

Because if he does become Muslim, he's Iman will be 100 times

01:01:41 --> 01:01:42

stronger with my mind.

01:01:44 --> 01:01:45

Which is an example.

01:01:47 --> 01:01:47

So I think

01:01:49 --> 01:01:52

one has to look at things from a lot of perspectives.

01:01:56 --> 01:01:59

And I'm sure there are many people even in the time of the prophet

01:01:59 --> 01:02:02

who died wasn't explicitly Islamic. They hit Islam, even

01:02:02 --> 01:02:04

today. I mean, I've met

01:02:06 --> 01:02:09

people who, for all intents and purposes, they speak like loose

01:02:09 --> 01:02:10

lips.

01:02:14 --> 01:02:18

But they've never said them. They never told me that. When I speak

01:02:18 --> 01:02:21

to them about Islam, everything they say, points to the fact that

01:02:21 --> 01:02:23

they and I would ask

01:02:26 --> 01:02:27

and they will just smile.

01:02:29 --> 01:02:33

So we cannot be the judge of a person. In Alika. Ramallah was

01:02:34 --> 01:02:38

very important incident where he was had this. He was fighting in

01:02:38 --> 01:02:43

the battlefield and this Mushrik and this, and he was going to kill

01:02:43 --> 01:02:44

him and the man said,

01:02:45 --> 01:02:46

Lila,

01:02:47 --> 01:02:48

and he killed me.

01:02:50 --> 01:02:51

So the Prophet said,

01:02:52 --> 01:02:55

he said, he loved me killed him, said Yeah, but I thought he was

01:02:55 --> 01:02:57

trying to save his own life. That's why they're tackling

01:02:58 --> 01:02:59

poverty. No, that's not for you to judge

01:03:01 --> 01:03:04

you kill them committed murder, you killed a Muslim.

01:03:05 --> 01:03:11

I would be careful how we judge people who are both non Muslim

01:03:11 --> 01:03:11

endlessly.

01:03:13 --> 01:03:17

You have to refrain from making a judgement of the Islam or not

01:03:17 --> 01:03:18

Islam of someone

01:03:19 --> 01:03:21

could you know somebody is not obviously we know that he goes to

01:03:21 --> 01:03:26

church whatever else but here there is a bit of a gray area. The

01:03:26 --> 01:03:31

answer is a Quran says there's a gray area for you. I would sit

01:03:31 --> 01:03:35

back and not comment on it until and unless you know the man

01:03:36 --> 01:03:38

says himself. He's a Christian.

01:03:40 --> 01:03:43

She grew up with a nice discussion. Inshallah we'll

01:03:43 --> 01:03:47

continue next week. So Hanukkah, Lahoma Masha Allah Allah

01:03:51 --> 01:03:51

Sorry, I'm late again.

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