Riyadh Walls – Sunday Talk Masjidus Sunni (25 September 2022)

Riyadh Walls
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AI: Summary ©

The speakers discuss the importance of following the Prophet's teachings and not following royal family rules. They also touch on the use of slavery in various cultures and the negative impact it had on Muslims. The importance of the Prophet's message and his daughter's flag in the Exiled lifetime is also discussed. The conversation touches on the history of Islam, including the use of words like "has been" and "has been," and the importance of learning to read and write in Africa. The importance of caution and mindful criticism is emphasized.

AI: Summary ©

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			Boolean fishin See, Molina de lo
Philomel de la la
		
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			la. When a shadow Allah Allah
Allah Allah Who are the hola
		
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			Sharika wanna shadow Anna Mohammed
Abdullah who are solo Salawat
		
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			Robbie he was Allahu alayhi wa ala
early he was having woman died
		
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			without what he deemed bad.
Brothers and Sisters in Islam
		
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			Assalamu Alaykum wa Rahmatullahi
wa barakaatuh today's topic is how
		
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			Islamic heritage
		
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			from an African
		
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			something
		
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			to talk about today
		
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			so we've also had the queen who
passed away
		
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			and a lot has been said about that
as well.
		
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			So what is this heritage that we
talked about? It was registered
		
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			when was heritage day yesterday?
Which was what date
		
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			24th
		
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			And what is the Islamic day today?
		
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			No, no, no, no, no
		
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			No, no no. I want you to tell me
what's the slamming take what is
		
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			this coming month by the sofa?
Next month is bowling
		
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			All right.
		
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			A Muslim
		
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			when he looks at the world, it
looks at the world
		
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			already looks at the world from a
superior position.
		
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			Because allows 100 guys
		
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			and if Allah does not guide him,
no one does. Allah was wrong. It
		
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			says in the Quran, to the Prophet
sallallahu Sallam when he was the
		
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			most Beloved of Allah Spano. Tala,
Allah says to him, Allah says in
		
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			Nicoletta demon, what are killing
Allah? Yeah Dima Yasha. Hobo Hamad
		
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			says I love you very much, very,
very much. And we know the love of
		
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			Allah.
		
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			But Allah says, You cannot guide
whom you want to guide. You cannot
		
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			just say, Well, I'm the Prophet.
So come here, let me guide you.
		
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			Allah says, You cannot guide when
you even love
		
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			other people whom you love.
		
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			In Allah, Allah guides will be
ones. So if we sitting here and we
		
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			thinking, wow, you know, does that
mean that we have been guided to
		
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			Allah, the greater gift than that
you can afford greater gift than
		
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			that greater follow of Allah
formula, you can't.
		
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			So when we sit, and we look at the
world, we we should always try
		
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			never
		
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			balanced. Ideally, we don't
condemn
		
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			that which is outside of us.
		
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			Except, of course, people doing
things which is an Islamic, either
		
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			Sherif Iraq activities, then we go
quite harshly against our own
		
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			fellow Muslims.
		
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			But if we look at the world, let's
look at the queen for example, and
		
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			what she did and all the things
people say about her, which was
		
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			colonial, she did this she did
that she did.
		
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			That is the one half of the story.
		
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			Also, people started by saying,
you know, look at parachuters look
		
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			at Windsor house, and this palace
attack patterns and that palace,
		
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			you know, holders, wastage of
other people's money and you know,
		
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			the loving luxury. People are
starving, people are suffering and
		
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			they took away the people of
India, they took away the country,
		
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			you know, took away the diamonds
and the dignity and they came to
		
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			Africa and they banned I mean,
they unbanned Islam in South
		
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			Africa, in fact, but they came to
colonize South Africa as well.
		
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			So this will colonize a very big
word. And also all the palaces
		
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			they have. Now, really, any Muslim
was read his own history will find
		
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			the greater palaces then they want
to build.
		
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			The best and most sumptuous of
palaces were built by the Muslims.
		
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			And the base one was built by a
man by the name of Abdul Rahman,
		
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			the third
		
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			of the three of the Romans here
then we'll take the third one.
		
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			So after what's up there, Amanda
said anybody knows
		
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			that Amanda third
		
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			brain drama and the third was the
son of Huawei.
		
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			Who was more aware
		
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			Alia was it's a hobby of the NABI
sallallahu alayhi wa sallam. He
		
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			was also one of the
		
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			persons who wrote the Quran you
could read and write. So when the
		
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			revelation came to him, he was one
of the 40 scribes that have done
		
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			Trump eventually became leader of
the kumbaya dynasty based in
		
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			based in Syria, based in
domestics.
		
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			They built a dynasty, that
		
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			there was a you know, there was a
fallout with St. Ali. So he moved
		
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			there and he didn't want to go
over there of the Khilafah
		
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			declared itself.
		
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			Eventually, a day came along with
all his whole family was wiped
		
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			out, except for one person up
there, Amanda said, and he ran
		
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			away any video you go to, you went
to
		
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			we can, Kevin
		
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			for the waterfront
		
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			is that the extent of our
knowledge of history?
		
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			This is such an important part of
our history.
		
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			He went to Annapolis.
		
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			andalas went to Spain.
		
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			And they established himself as
the Emir of Cordoba, and later
		
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			became the king of Cordoba.
		
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			So we also have kings, you know,
in our history, we have bad ones
		
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			and good Abdul Rahman was a good
one.
		
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			But what he built the most
beautiful palace ever. It was only
		
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			he'll in Cordoba, overlooking what
was called.
		
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			It was called The Big Valley. So
this was, in fact, if you google
		
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			and you will see that they, they
tend to read but it was actually
		
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			not as it wasn't just a castle. It
was a small city that he built on
		
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			the scene. And of course, the
Europeans used to come they you
		
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			know, they unwashed faces and
unwashed or whatever else. They
		
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			didn't wash it. And very gray
looking people and they came
		
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			there. And they were amazed when
they saw what this meant. And they
		
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			stood in awe of him. And of
course, also in awe of Islam,
		
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			because he was a very good Muslim.
		
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			Having been a son of Sahaba
Muhammad sallallahu alayhi salatu
		
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			salam. So yes, we also had we
can't say, Well, you know, Muslims
		
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			don't live in that kind of
opulence. Kumar, go to Saudi
		
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			Arabia, Saudi
		
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			man lives in Saudi Arabia and
palaces, they target a palace in
		
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			nearly every, every derpy day in
Saudi Arabia. Every doll presents
		
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			a palace of the king, palace of
this king, that King.
		
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			So they also don't translate Oh,
very rich, extremely rich, richer
		
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			than queen can ever imagine. We
have the same history. We have the
		
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			same history of bad monarchs and
good monarchs,
		
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			and so forth and
		
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			so
		
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			and colonization,
		
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			oppressing other people
		
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			taking their land and
		
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			the beauty of
		
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			Adams ran the slave trade or on
the East African coastline. They
		
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			ran the slave
		
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			Arabs.
		
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			And before their time, the
ancestors, they control the slave
		
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			trade.
		
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			And up to 18 160, more or less,
because it's about 150 years ago.
		
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			Slavery still traded in the open,
if
		
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			you believe it,
		
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			girls from Africa, light skinned
girls, dark skinned girls woke,
		
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			they'd be sold in the market.
		
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			The base would go to Makkah, and
then the rest would go to Medina.
		
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			And then from there, they ship the
rest to.
		
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			So
		
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			I know, in West Africa,
		
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			it was mainly the British and
Europeans and the Americans that
		
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			captured like Africans from the
took them over to America and so
		
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			forth and so on.
		
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			But the Eastern
		
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			Djibouti down to Somalia, down,
they even came right down to
		
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			Mozambique.
		
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			In the slave trade,
		
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			of course, he didn't outlaw slave
slave slavery in the beginning,
		
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			but eventually, the Quran had late
penalties for whatever you do, you
		
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			should safely free slavery to
stand.
		
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			Standards goes on. But of course,
it was totally abused by the data,
		
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			data. And
		
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			so there's a there's a little bit
of colonial colonial history
		
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			closer to home.
		
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			In the fourth
		
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			year, yeah. of the Prophet
Muhammad sallallahu alayhi wa
		
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			sallam Melissa
		
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			maybe there were 100
		
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			Odd converts in luck.
		
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			And things really became very,
very oppressive for the Muslims
		
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			and the prophets Allah
		
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			Ceiba
		
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			Allah, the Kerner, Canada.
		
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			You he saw the calamity that was
befalling his competitor. He saw
		
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			how Billa was put in the desert,
stones were put on the stand. They
		
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			were boycotted there to eat
leaves. During the read of the
		
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			camera for water, they were
completely cut off and boycott
		
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			was,
		
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			was instituted against the
Muslims.
		
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			So the Prophet SAW Salem saying
this, he said to the sahaba.
		
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			I want to advise those of you who
cannot
		
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			endure the suffering anymore,
		
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			did you should go to a place with
his kin that oppresses nobody
		
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			to find journey from NACA, you've
never been out of NACA, most of
		
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			those competitive properties never
left Mark except for those who
		
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			traded
		
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			it king of
		
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			every single, modern day
		
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			feel
		
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			facilitated.
		
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			That was the first
		
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			it was the first
		
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			were about 80 men who took part in
the season.
		
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			I don't know the number of women,
but definitely was 80 men. Among
		
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			them were great names,
		
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			great names, that we all know.
		
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			For example, Siddhartha man, and
his wife was his wife
		
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			was he married to
		
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			was man married to
		
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			the daughter of Muhammad. So the
Prophet is also sending his
		
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			daughter into exile. Basically,
his daughter was now going to
		
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			become a one refugee.
		
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			His daughter's the refugee man,
because
		
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			he also couldn't stand the
oppression Jaffa inevitably
		
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			go Jaffa.
		
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			And we thought he will tell you
that he was the word of the
		
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			Prophet Salah Salem.
		
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			It was a cousin.
		
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			And he had a distinction that only
five people had during the
		
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			lifetime are going to be so silent
what is the distinction?
		
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			What was the distinction a Jaffa
which only five people
		
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			in the lifetime
		
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			Java looked like the prophet to be
five people who clicked the
		
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			Prophet.
		
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			And of course that means that he
was an extremely handsome man.
		
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			Very handsome.
		
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			And it was a rule that if you want
to send somebody as your
		
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			ambassador, or your spokesperson,
Adam said that he must be very
		
00:13:30 --> 00:13:35
			handsome man, both physically and
in his face, and he must be able
		
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			to speak for you. So the prophets
of salaam appointed Jaffa as the
		
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			leader of the delegation,
		
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			Amen The next was most of evening
was most argument
		
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			I'm not sure about the glad
tidings agenda. I know there were
		
00:14:01 --> 00:14:03
			some other distinctions which he
had
		
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			he was the first day of the first
man poverty into Medina to preach
		
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			Islam was a young man
		
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			then he was as variable
		
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			okay.
		
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			And I'm gonna I'm not gonna
mention the old 8080 people.
		
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			Not gonna embarrass you
		
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			Abdullah Rama didn't have was a
very special man. He was the
		
00:14:36 --> 00:14:38
			richest. The richest
		
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			is wealth if you should be
calculated today, because all the
		
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			wealth isn't gonna be carried in
gold. If it should be calculated,
		
00:14:51 --> 00:14:54
			it will be more than $600 billion
		
00:15:02 --> 00:15:04
			We will think today they reach
they don't have to be pious.
		
00:15:07 --> 00:15:10
			Money becomes the objective and
the objective life.
		
00:15:12 --> 00:15:14
			Imagine having that kind of rock.
		
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			Very generous, yet three
principles. So we asked the
		
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			question, why did he become so
rich? How did he? Of course he was
		
00:15:23 --> 00:15:25
			the richest man in America first
but when he left NACA to the
		
00:15:25 --> 00:15:29
			Gujarat What did the courgetti you
made your money or did everything?
		
00:15:31 --> 00:15:32
			Leave everything
		
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			else behind? He went to Medina MTP
No, no, my name is
		
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			but the three principles of threat
of doing business number one
		
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			he traded only in cash.
		
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			No, no, no, no, no, no, no
tomorrow no yesterday
		
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			and for her is the good state
money.
		
00:15:59 --> 00:16:02
			Number two, it didn't keep stock.
		
00:16:03 --> 00:16:07
			What does it mean? He didn't keep
stock in order to sell it at a
		
00:16:07 --> 00:16:08
			later date we'll get more money.
		
00:16:10 --> 00:16:14
			What the agony shop or the agonies
business? You tell us that? Oh,
		
00:16:14 --> 00:16:20
			this guy thermometer key. Not
standard, maybe too much. Too.
		
00:16:22 --> 00:16:23
			High today, it's
		
00:16:24 --> 00:16:26
			number three, he was honest.
		
00:16:29 --> 00:16:32
			This bottle of water didn't come
from the spring, which right here
		
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			on the label, then you will tell
the person who buys it for me.
		
00:16:35 --> 00:16:37
			This is just ordinary water.
		
00:16:38 --> 00:16:42
			That string thing in there but
comes from some spring in about
		
00:16:42 --> 00:16:46
			tech. Not true. I'm not saying me
I'm sorry. I'm not saying it is
		
00:16:46 --> 00:16:51
			I'm saying there was a truth if
there was a baby sorts of clothing
		
00:16:51 --> 00:16:55
			whatever, there was something in
there it was maybe it was a day or
		
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			somebody will tell the person you
buying this
		
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			that is wrong.
		
00:17:01 --> 00:17:02
			Anything.
		
00:17:04 --> 00:17:09
			So that was and he he was one of
the persons prophets of salaam
		
00:17:09 --> 00:17:14
			also said that he will go to
cryptojacking I think Musa also
		
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			was
		
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			also a person that of course
ottoman. So here was the
		
00:17:20 --> 00:17:24
			illustrious group of people who
went deaf the country to go to
		
00:17:29 --> 00:17:30
			win the Parisian I'm gonna
		
00:17:31 --> 00:17:34
			make the story a bit shorter. When
the Kadesh heard this, they were
		
00:17:34 --> 00:17:41
			very upset. What people lifted.
And Natasha, the king of Ethiopia,
		
00:17:41 --> 00:17:46
			welcome them, the living the
Icelandic, this protection, food
		
00:17:46 --> 00:17:50
			and security and they will get
very jealous. So the orange came
		
00:17:50 --> 00:17:52
			together and they said no, we
can't allow this. We have long
		
00:17:52 --> 00:17:54
			relationship with the king of
		
00:17:56 --> 00:18:01
			Abyssinia and we know him very
well. So we will pick two men. Two
		
00:18:01 --> 00:18:06
			of you, two young men will send to
the king to tell the king to
		
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			return.
		
00:18:09 --> 00:18:11
			So they chose two men one was
amaryllis.
		
00:18:13 --> 00:18:16
			Last week I asked you what was
what what was significant about
		
00:18:16 --> 00:18:18
			hamlib Last, what did you say?
		
00:18:23 --> 00:18:25
			Last week, I asked you
		
00:18:29 --> 00:18:32
			what was the answer that I gave
you? What was his distinction?
		
00:18:33 --> 00:18:36
			Distinction? What was it Brian?
		
00:18:39 --> 00:18:43
			He was the conqueror of Egypt,
which led to the conquest of the
		
00:18:43 --> 00:18:45
			whole of North Africa. It was a
general army James very
		
00:18:45 --> 00:18:49
			intelligent. brilliant strategist.
		
00:18:50 --> 00:18:51
			Yeah, he was not a Muslim yet.
		
00:18:53 --> 00:18:55
			Okay, so the correct sent to them.
		
00:18:57 --> 00:19:01
			So they purpose wasn't there to
make it easier for the Muslims.
		
00:19:02 --> 00:19:07
			He jumped into some men stronger
ties with his race.
		
00:19:08 --> 00:19:09
			I'm not Israeli sorry.
		
00:19:14 --> 00:19:16
			There's a parallel between them
and the Israelis.
		
00:19:19 --> 00:19:21
			So they got there with all the
presidents and not presents with
		
00:19:21 --> 00:19:25
			because the king had a lot of a
lot of generals and also
		
00:19:30 --> 00:19:36
			men of religion. Bishops were
very, they were, they were very
		
00:19:36 --> 00:19:38
			committed Christians feel
		
00:19:39 --> 00:19:42
			up to today, Christians are very,
very committed.
		
00:19:45 --> 00:19:49
			So when they got there, first
thing they did was they gave
		
00:19:49 --> 00:19:53
			presents to all the generals and
they told the bishops they gave
		
00:19:53 --> 00:19:53
			presents.
		
00:19:55 --> 00:19:56
			This was of course to
		
00:19:58 --> 00:19:58
			what purpose?
		
00:20:00 --> 00:20:03
			to bribe them, to agree with them
when the crunch comes, they will
		
00:20:03 --> 00:20:04
			all vote for them.
		
00:20:08 --> 00:20:11
			So they When, when, when, when to
the king and they say to the king
		
00:20:14 --> 00:20:17
			there are some young people
amongst us, some of
		
00:20:18 --> 00:20:22
			they will first members of our
faith of our religion in America,
		
00:20:23 --> 00:20:27
			they left the faith of the great
fathers and grandfathers and great
		
00:20:27 --> 00:20:28
			grandfather's.
		
00:20:30 --> 00:20:33
			And now they have no faith. They
didn't go into your faith with
		
00:20:33 --> 00:20:35
			Christianity, obviously, they say
to the king and no other faith,
		
00:20:35 --> 00:20:41
			they just faithfulness and in the
danger to up so we request you
		
00:20:41 --> 00:20:42
			must please in the back.
		
00:20:44 --> 00:20:45
			So the kings are,
		
00:20:46 --> 00:20:47
			let's call them
		
00:20:48 --> 00:20:49
			let's talk to them.
		
00:20:54 --> 00:20:56
			So the king call them and say to
them, you have a delegation here,
		
00:20:56 --> 00:20:58
			man, this is what they say about
you.
		
00:20:59 --> 00:21:01
			They say that you abandoned your
faith.
		
00:21:04 --> 00:21:09
			And you did not accept my faith.
Christianity, the king says to do
		
00:21:09 --> 00:21:12
			that. And thirdly, you didn't
accept the Legion of anybody else.
		
00:21:13 --> 00:21:15
			This is something new to me. I
can't understand people they live
		
00:21:15 --> 00:21:18
			their faith and they don't adopt
another faith
		
00:21:19 --> 00:21:20
			because it wasn't true.
		
00:21:21 --> 00:21:25
			So he said whatever what do you
have to say about this?
		
00:21:27 --> 00:21:30
			So who stepped forward? Was the
spokesperson
		
00:21:31 --> 00:21:32
			Prophet Jaffa
		
00:21:34 --> 00:21:39
			I can imagine these Muslims if you
imagine their faces they just came
		
00:21:39 --> 00:21:41
			from the presence of Muhammad
Salah was the prophet ISIS
		
00:21:43 --> 00:21:46
			they were new Muslims they were
dressed in white so very
		
00:21:46 --> 00:21:51
			impressive group of people with
Java stepped forward we said
		
00:21:54 --> 00:21:55
			yeah y'all Malik looking
		
00:22:02 --> 00:22:07
			we want people who worship idols
		
00:22:10 --> 00:22:13
			number two we carry on your
carries me to your own throat
		
00:22:14 --> 00:22:16
			we buried girl children alive
		
00:22:18 --> 00:22:22
			we are no time for our neighbor.
We doubt in Reba
		
00:22:24 --> 00:22:24
			not useless.
		
00:22:26 --> 00:22:27
			You serie.
		
00:22:28 --> 00:22:29
			Let's call it interest.
		
00:22:31 --> 00:22:33
			And then
		
00:22:36 --> 00:22:39
			Allah subhanaw taala sent us a
profit from amongst ourselves.
		
00:22:41 --> 00:22:45
			And he taught us to obey and
worship only one God.
		
00:22:46 --> 00:22:50
			He told us to be kind to our
neighbors. He told us to be good
		
00:22:50 --> 00:22:56
			to our parents. He told us not to
eat that which is clean halal and
		
00:22:56 --> 00:22:56
			Taheebo.
		
00:22:57 --> 00:22:59
			He taught us how to pray
		
00:23:00 --> 00:23:01
			and he was from amongst us.
		
00:23:02 --> 00:23:04
			So we entered into his face
		
00:23:08 --> 00:23:10
			so the king looks at him
		
00:23:14 --> 00:23:19
			and the king said is is that
instead of new faces? Yes. It's a
		
00:23:19 --> 00:23:20
			new phrase called Islam
		
00:23:22 --> 00:23:25
			and the Prophet is named Mohammed
and we follow
		
00:23:29 --> 00:23:30
			so the king
		
00:23:31 --> 00:23:34
			looked and of course
		
00:23:35 --> 00:23:39
			you know these when we've given
presents to everybody around the
		
00:23:39 --> 00:23:39
			table
		
00:23:40 --> 00:23:43
			and so people started snorting you
know snorting
		
00:23:47 --> 00:23:50
			you're gonna say what to say but
you know the king is never gonna
		
00:23:50 --> 00:23:51
			say the king said
		
00:23:54 --> 00:23:55
			he said what you saying
		
00:23:57 --> 00:24:01
			comes from the same source that
ASA spoke from
		
00:24:05 --> 00:24:05
			same source
		
00:24:07 --> 00:24:10
			and he said to those around him
since you can start now.
		
00:24:12 --> 00:24:14
			But I want to tell you that I'm
never going to release these
		
00:24:14 --> 00:24:17
			people into your custody.
		
00:24:18 --> 00:24:22
			They will be under my care. And I
will look after them for as long
		
00:24:22 --> 00:24:22
			as they are.
		
00:24:26 --> 00:24:31
			So that night, I'm ready last
spoke to his friend with his with
		
00:24:31 --> 00:24:32
			him and he said, you know,
		
00:24:33 --> 00:24:35
			we lost the first round.
		
00:24:36 --> 00:24:39
			But tomorrow I'm gonna give them
the killer block.
		
00:24:40 --> 00:24:40
			Tomorrow.
		
00:24:42 --> 00:24:43
			I'm going to
		
00:24:44 --> 00:24:45
			see what he's gonna
		
00:24:46 --> 00:24:49
			say what you're going to do. I'm
going to tell the king
		
00:24:50 --> 00:24:53
			that they say Jesus is a slave.
		
00:24:55 --> 00:24:56
			Jesus is a Christian.
		
00:24:59 --> 00:24:59
			So he said
		
00:25:00 --> 00:25:02
			even do this I'm gonna do that. So
I went to the key the next day
		
00:25:02 --> 00:25:04
			says, I just want to tell you
		
00:25:05 --> 00:25:06
			that they believe
		
00:25:07 --> 00:25:11
			that Jesus is a slave.
		
00:25:12 --> 00:25:16
			A slave slave means one thing.
That time slave means somebody is
		
00:25:16 --> 00:25:19
			bought by somebody else in the
works 24 hours a day for that
		
00:25:19 --> 00:25:20
			person slave.
		
00:25:22 --> 00:25:26
			So, the king said release, the
king call them again the next day
		
00:25:29 --> 00:25:34
			they came said the king said to
Jaffa, this is the this is what
		
00:25:34 --> 00:25:34
			they say.
		
00:25:36 --> 00:25:37
			They say that
		
00:25:39 --> 00:25:44
			you say that Jesus, the son of
Mary is a slave,
		
00:25:45 --> 00:25:47
			let's say you believe is the
truth.
		
00:25:50 --> 00:25:51
			So, Java stepped forward.
		
00:25:54 --> 00:25:55
			What he did this time is
		
00:25:57 --> 00:25:58
			the range.
		
00:25:59 --> 00:26:04
			first three verses of Surah
Mariama which is the which surah
		
00:26:04 --> 00:26:05
			in the Quran number
		
00:26:10 --> 00:26:15
			number 90 Surah number 19. It's a
very important to reflect I've
		
00:26:15 --> 00:26:16
			been thinking for many years,
		
00:26:17 --> 00:26:19
			I think so many things for many
years.
		
00:26:20 --> 00:26:21
			To publish
		
00:26:23 --> 00:26:28
			the verses of Surah Maria, in a
small little booklet form, it will
		
00:26:28 --> 00:26:30
			probably be four pages or five
pages,
		
00:26:31 --> 00:26:32
			and to distribute it
		
00:26:34 --> 00:26:37
			to the Christian put it in the
post boxes. Just to quote what the
		
00:26:37 --> 00:26:41
			Quran says about another Isa, as
well.
		
00:26:42 --> 00:26:43
			And about
		
00:26:48 --> 00:26:52
			Korea, which is all mentioned in
the New Testament, is all the
		
00:26:52 --> 00:26:54
			prophets of the New Testament
		
00:26:55 --> 00:27:00
			I think it's so important to
convey the kind of way in which
		
00:27:00 --> 00:27:06
			the Quran presents the ISA to the
world, Jesus to the world which is
		
00:27:06 --> 00:27:12
			different from the way the Bible I
mean, it's it's You can't compare
		
00:27:12 --> 00:27:15
			how Allah Allah describes the
birth of Nabil ease and how the
		
00:27:15 --> 00:27:16
			Bible describes
		
00:27:18 --> 00:27:19
			in comprehend
		
00:27:20 --> 00:27:21
			any Christian who reads that
		
00:27:24 --> 00:27:28
			should cry when he reads it, and
he compares it with his own.
		
00:27:29 --> 00:27:31
			So what is the first three verses
is
		
00:27:32 --> 00:27:35
			the kuramathi Rebecca Abda who
		
00:27:37 --> 00:27:42
			is no doubt about Hoonigan coffee
Yeah, call her a beanie one on
		
00:27:43 --> 00:27:48
			one are Starla Shaybah Willem
Hakuna, we do our ecobee
		
00:27:48 --> 00:27:49
			sharpener.
		
00:27:52 --> 00:27:57
			So, a cozy reading in a beautiful
tone recited it
		
00:27:58 --> 00:27:59
			and as he was reciting it,
		
00:28:01 --> 00:28:02
			to you king started crying.
		
00:28:05 --> 00:28:09
			And he cried so much that his
beard became weak with tears. And
		
00:28:09 --> 00:28:13
			all those bribe the bishops that
are standing there also started
		
00:28:13 --> 00:28:17
			crying. They were holding the book
in their hands to Bible and they
		
00:28:17 --> 00:28:23
			cried so much that the books
became wet from the tears just
		
00:28:23 --> 00:28:25
			listening to these verses of the
Holy Quran.
		
00:28:27 --> 00:28:31
			So what is these verses say these
verses talks about? Allah's father
		
00:28:31 --> 00:28:32
			says,
		
00:28:34 --> 00:28:35
			this is a recital
		
00:28:37 --> 00:28:39
			of the birth of your Lord at the
mercy of
		
00:28:41 --> 00:28:44
			with Allah speaking to Who is your
Lord?
		
00:28:47 --> 00:28:47
			Muhammad.
		
00:28:51 --> 00:28:55
			Allah is saying to the Gnosis
Allah, these verses is a recital
		
00:28:55 --> 00:28:56
			of what
		
00:28:57 --> 00:28:58
			of
		
00:29:00 --> 00:29:02
			the slave of Allah by the name of
		
00:29:03 --> 00:29:07
			Zakariya is not out of Dominica
and Sofia
		
00:29:08 --> 00:29:09
			and it deals with
		
00:29:11 --> 00:29:16
			he secret dua to Allah you called
to online secret
		
00:29:17 --> 00:29:19
			he called out to Allah
		
00:29:20 --> 00:29:24
			in secret crying at the Door of
Allah
		
00:29:25 --> 00:29:27
			What did you want from Allah
		
00:29:29 --> 00:29:32
			What did you want? You wanted this
		
00:29:33 --> 00:29:35
			one it's called a beam the one
		
00:29:37 --> 00:29:39
			he says oh Allah
		
00:29:41 --> 00:29:44
			My bones are in firm. Oh man.
		
00:29:45 --> 00:29:51
			Bent over it. Now the walk was
taller run sushi and my hair is
		
00:29:51 --> 00:29:51
			gray.
		
00:29:52 --> 00:29:52
			Gray
		
00:29:54 --> 00:29:56
			well I'm I couldn't be dry Cara
Bishop.
		
00:29:57 --> 00:29:59
			But he said Oh ALLAH. Oh my lord.
I've never come to you
		
00:30:00 --> 00:30:01
			Oh, not blessed
		
00:30:03 --> 00:30:04
			by my prayers that I asked you
for.
		
00:30:08 --> 00:30:13
			Now, this genre of talking is, if
you if you read any personal reads
		
00:30:13 --> 00:30:14
			the Quran beautifully.
		
00:30:16 --> 00:30:17
			It's like a
		
00:30:18 --> 00:30:19
			it's like a symphony.
		
00:30:20 --> 00:30:23
			But this king must have been so
impressed because he can't read
		
00:30:23 --> 00:30:24
			the Bible, like we read the Quran
		
00:30:26 --> 00:30:27
			for different kinds of reading,
		
00:30:29 --> 00:30:33
			it's a musical. It attacks you,
even if you're non Muslim, the
		
00:30:33 --> 00:30:36
			tone of the Quran, up and down.
		
00:30:39 --> 00:30:40
			So
		
00:30:41 --> 00:30:43
			he listened to the king lesson.
		
00:30:45 --> 00:30:46
			And
		
00:30:50 --> 00:30:54
			then the king asked if you have
read that to me, but what do you
		
00:30:54 --> 00:30:56
			say about Jesus?
		
00:30:58 --> 00:31:04
			And he said, first of all, Jesus
is Abdullah, you didn't skip that
		
00:31:04 --> 00:31:04
			part.
		
00:31:06 --> 00:31:10
			King, I'll say to him, you say
that is? Yes. He said, Yes, he's
		
00:31:10 --> 00:31:12
			not a slave of men, is
		
00:31:14 --> 00:31:20
			E Ne. Abdullah, when his mother
with his brother had him in the
		
00:31:20 --> 00:31:24
			cradle, or in our arms. And the
people came in accused of having
		
00:31:24 --> 00:31:29
			had an affair with a man and she
gave birth to a son. She didn't
		
00:31:29 --> 00:31:33
			cheat. She couldn't what would you
say? No. Would that be an answer
		
00:31:33 --> 00:31:36
			for those people? No. She pointed
to
		
00:31:37 --> 00:31:38
			the very Son.
		
00:31:39 --> 00:31:44
			And he spoke. And it's what he
does say, as a baby, in the
		
00:31:44 --> 00:31:49
			Abdullah in the army, I'm the
slave of Allah. And he and and
		
00:31:49 --> 00:31:52
			Jaffa says to the king, and he
also
		
00:31:54 --> 00:31:55
			he also was
		
00:31:58 --> 00:32:04
			Allah breathed his spirit into
say, Dona Maria,
		
00:32:05 --> 00:32:07
			and he was conceived in the womb
		
00:32:08 --> 00:32:11
			and he gave birth to a virgin,
		
00:32:12 --> 00:32:13
			a virgin woman
		
00:32:15 --> 00:32:17
			and you will be blessed the day
that he was born.
		
00:32:19 --> 00:32:23
			* the day that he dies, now
blessed day said this is the day
		
00:32:23 --> 00:32:26
			that he died and bless me the day
that it be raised up again.
		
00:32:30 --> 00:32:31
			So again, the
		
00:32:33 --> 00:32:37
			kidney got up, took a piece of
wood, we're gonna say what size it
		
00:32:37 --> 00:32:41
			was stepped in front of Jaffa and
put it down.
		
00:32:44 --> 00:32:47
			And he says to Jaffa, the
difference between your dean and
		
00:32:47 --> 00:32:48
			my dean is
		
00:32:49 --> 00:32:52
			whether it was the breath a piece
of wood, or the distance between
		
00:32:52 --> 00:32:56
			him and Jaffa. But he was saying
to Jaffa the same light
		
00:32:57 --> 00:32:59
			that what you did now came from
		
00:33:00 --> 00:33:03
			is to be found in our scriptures.
		
00:33:06 --> 00:33:07
			And that was the beginning
		
00:33:09 --> 00:33:13
			of the penetration of Islam into
Africa
		
00:33:14 --> 00:33:16
			because the following year
		
00:33:17 --> 00:33:21
			100 Ethiopians came to Makkah 100
men
		
00:33:22 --> 00:33:24
			to meet the prophets of Salaam and
		
00:33:27 --> 00:33:30
			so that was the seed that was
planted
		
00:33:31 --> 00:33:35
			in Africa, first seeds of Islam
planted in Africa
		
00:33:42 --> 00:33:44
			and so similarly
		
00:33:47 --> 00:33:51
			when the people from the Iran came
from Yemen,
		
00:33:52 --> 00:33:54
			to Medina, for what purpose if
		
00:33:56 --> 00:33:56
			anybody
		
00:33:58 --> 00:34:00
			know what purpose they came
Christians from?
		
00:34:01 --> 00:34:02
			What was the purpose?
		
00:34:05 --> 00:34:09
			The purpose was to ask the same
question you're going to be so
		
00:34:09 --> 00:34:11
			Solomon, what do you say about
Jesus?
		
00:34:12 --> 00:34:13
			They wanted to know
		
00:34:14 --> 00:34:14
			they knew
		
00:34:15 --> 00:34:17
			already that Islam says you know
		
00:34:19 --> 00:34:19
			that
		
00:34:20 --> 00:34:21
			he's a prophet.
		
00:34:24 --> 00:34:28
			So when they came to Medina, they
were dressed in gold, very rich.
		
00:34:30 --> 00:34:31
			Yeah, money is very rich.
		
00:34:33 --> 00:34:34
			And the process and say to them,
		
00:34:35 --> 00:34:36
			please,
		
00:34:37 --> 00:34:42
			if you want to be equal, then you
should dress this down.
		
00:34:43 --> 00:34:48
			And when they take down, Nicholas
profitec, okay, fine. You've asked
		
00:34:48 --> 00:34:53
			to use the place to to worship to
do your whatever Christians do,
		
00:34:53 --> 00:34:54
			you can use the question
		
00:34:56 --> 00:34:58
			and then of course, the discussion
started after that.
		
00:35:00 --> 00:35:02
			So the Navi salatu salam, Alissa
Salam,
		
00:35:04 --> 00:35:08
			just as you had expected the
Najafi to treat his people the way
		
00:35:08 --> 00:35:12
			he did. Similarly when Christians
came to Medina they got the same
		
00:35:12 --> 00:35:14
			thing from an ivy party.
		
00:35:17 --> 00:35:20
			So, when we treat people with
treat people
		
00:35:22 --> 00:35:23
			as human beings
		
00:35:25 --> 00:35:29
			as equal human beings not be equal
in faith, but equal human beings
		
00:35:30 --> 00:35:31
			and
		
00:35:38 --> 00:35:41
			we talk about colonialism and talk
a little bit about colonialism
		
00:35:44 --> 00:35:44
			if if
		
00:35:48 --> 00:35:50
			this country was not colonized
		
00:35:54 --> 00:35:55
			we will be sitting
		
00:35:56 --> 00:35:57
			Indonesia
		
00:35:58 --> 00:35:58
			they
		
00:36:00 --> 00:36:03
			will not be sitting with beautiful
Hello there
		
00:36:09 --> 00:36:13
			but it was part of the divine plan
you see we always think that
		
00:36:14 --> 00:36:16
			whatever is bad doesn't come from
		
00:36:19 --> 00:36:21
			and people are not Muslim are all
bad
		
00:36:24 --> 00:36:24
			which is bad
		
00:36:28 --> 00:36:32
			because a lot of the bad things
that we think was so bad when we
		
00:36:32 --> 00:36:32
			condemn
		
00:36:34 --> 00:36:37
			that I've given you some examples
we're actually in the favor of
		
00:36:42 --> 00:36:43
			I mean, I just read this morning
		
00:36:47 --> 00:36:48
			in Abu Bakr defending
		
00:36:50 --> 00:36:50
			everybody knows
		
00:36:56 --> 00:36:59
			everybody knows anybody who
doesn't know about Obamacare.
		
00:37:00 --> 00:37:07
			Abu Bakr Effendi was sent here in
1870s Emirati
		
00:37:08 --> 00:37:09
			by Queen Victoria
		
00:37:11 --> 00:37:14
			to come and teach the Muslims in
Cape Town Islam.
		
00:37:17 --> 00:37:18
			Now
		
00:37:20 --> 00:37:23
			somebody wrote to Queen Victoria
to say Muslims in Kato needed a
		
00:37:24 --> 00:37:25
			scholar to compete.
		
00:37:27 --> 00:37:30
			And what did she do as the Queen
of
		
00:37:32 --> 00:37:32
			of the Commonwealth.
		
00:37:35 --> 00:37:37
			And queen of all the countries
that colonized
		
00:37:39 --> 00:37:43
			She immediately rose to the
Khalifa.
		
00:37:46 --> 00:37:46
			We will see basically
		
00:37:50 --> 00:37:52
			and says I would like you to send
a learn
		
00:37:54 --> 00:37:57
			to Cape Town to teach them the
religion.
		
00:37:59 --> 00:38:01
			And we know that we enjoy those of
us who have read some of the
		
00:38:01 --> 00:38:06
			history and seen the documentary
about that she was
		
00:38:07 --> 00:38:09
			very enamored with Islam a
		
00:38:10 --> 00:38:12
			lot of respect for Islam. She had
a Muslim
		
00:38:13 --> 00:38:17
			person who taught Islam from India
brought him she brought him to
		
00:38:17 --> 00:38:20
			England to teach Islam
		
00:38:21 --> 00:38:26
			so we have this vague idea of
basil diamond to the left, it's
		
00:38:26 --> 00:38:26
			still all the diamonds
		
00:38:29 --> 00:38:32
			who stole all the oil of the
Muslims in the Middle East
		
00:38:37 --> 00:38:38
			Christians
		
00:38:41 --> 00:38:42
			was killing the Yemeni people.
		
00:38:44 --> 00:38:44
			Christians
		
00:38:50 --> 00:38:51
			so
		
00:38:52 --> 00:38:53
			that was going to be told you
		
00:39:01 --> 00:39:02
			I will show you
		
00:39:03 --> 00:39:05
			and this man came up luckily
		
00:39:07 --> 00:39:11
			he stayed here for about 18 years.
Who sent him Kwame Toure?
		
00:39:12 --> 00:39:15
			I think a statue is in front of
Parliament. Holloman that
		
00:39:15 --> 00:39:17
			essentially, is it.
		
00:39:20 --> 00:39:23
			So this is
		
00:39:24 --> 00:39:25
			the book that
		
00:39:26 --> 00:39:27
			we're baclofen
		
00:39:28 --> 00:39:30
			on who's being asked who sent it.
		
00:39:32 --> 00:39:35
			When we told you this is the
result of Queen Victoria.
		
00:39:37 --> 00:39:39
			And what is this book about?
		
00:39:40 --> 00:39:41
			This is a book on faith.
		
00:39:44 --> 00:39:47
			And not only that this man made
history by writing the first book
		
00:39:47 --> 00:39:52
			in Africa. It's the Buddha lot of
your account so much. But the man
		
00:39:52 --> 00:39:55
			who wrote the first book in Africa
was a Muslim.
		
00:39:58 --> 00:39:59
			But he wrote the book
		
00:40:00 --> 00:40:04
			This is an original one. He wrote
the book in what we call Orleans
		
00:40:04 --> 00:40:06
			Africans. And I'm gonna read for
you
		
00:40:09 --> 00:40:11
			just one or two lines
		
00:40:15 --> 00:40:16
			so I'll show you
		
00:40:17 --> 00:40:20
			it's written in Arabic script and
this is printed in this is printed
		
00:40:20 --> 00:40:21
			in Turkey.
		
00:40:22 --> 00:40:24
			So I don't show you
		
00:40:25 --> 00:40:28
			when we put it on the table, you
can look at it. So it's an Arabic
		
00:40:28 --> 00:40:29
			script. Let me read for you
		
00:40:31 --> 00:40:31
			Bismillah
		
00:40:33 --> 00:40:35
			Alhamdulillah Hindi
		
00:40:36 --> 00:40:38
			Arabic Allah Allah
		
00:40:40 --> 00:40:41
			Akbar sent
		
00:40:42 --> 00:40:46
			the SEC Kitab met Allah to Allah
Sinha
		
00:40:48 --> 00:40:52
			these are the first Africans words
written down in book form with a
		
00:40:52 --> 00:40:57
			pen up to that time of recounts
only a spoken name which is more
		
00:40:57 --> 00:40:58
			Dutch in Africa
		
00:41:01 --> 00:41:02
			Allah Tala
		
00:41:03 --> 00:41:04
			raise a fever
		
00:41:12 --> 00:41:13
			and
		
00:41:14 --> 00:41:18
			something for all but no you
haven't done
		
00:41:19 --> 00:41:22
			the easy to read in Arabic I'm
reading Africans in Arabic
		
00:41:24 --> 00:41:24
			Allah Tala.
		
00:41:36 --> 00:41:37
			Andy Janda
		
00:41:39 --> 00:41:40
			of the dark
		
00:41:41 --> 00:41:42
			era
		
00:41:43 --> 00:41:47
			for Aldi means in jeans but a man
could do it.
		
00:41:50 --> 00:41:52
			So this book was published
		
00:42:05 --> 00:42:08
			this book that I have a copy that
I have on my father's copy
		
00:42:08 --> 00:42:12
			permanent grandfather's copy. Also
the stamp has the stamp of his
		
00:42:12 --> 00:42:13
			schooling.
		
00:42:14 --> 00:42:15
			And the stamp says
		
00:42:17 --> 00:42:21
			the Muslim theological school Cape
Town established in 1862
		
00:42:22 --> 00:42:26
			to buy the shareholder LM Abu Bakr
fender and MJ
		
00:42:27 --> 00:42:30
			where is our MD different is here
with his family.
		
00:42:33 --> 00:42:35
			He was also a judge was a call
		
00:42:39 --> 00:42:41
			which do unusual which one
		
00:42:45 --> 00:42:46
			our great great grandfather
		
00:42:49 --> 00:42:55
			tongue guru. Guru wasn't his
father was from Google, just
		
00:42:56 --> 00:42:57
			Google.
		
00:43:02 --> 00:43:07
			Hughes was my great great, great
grandfather.
		
00:43:08 --> 00:43:13
			We don't make much of him because
we are the descendants of his only
		
00:43:13 --> 00:43:14
			daughter yet only one daughter.
		
00:43:18 --> 00:43:20
			So he came
		
00:43:22 --> 00:43:25
			I didn't bring that to bring it
next week.
		
00:43:26 --> 00:43:30
			But I want to show you another
book which I have. Which I bought
		
00:43:30 --> 00:43:33
			when I was in Cairo from a good
friend of mine.
		
00:43:35 --> 00:43:36
			I want to show you
		
00:43:38 --> 00:43:41
			Egypt is on the African continent.
But what I'm going to show you
		
00:43:43 --> 00:43:46
			the kind of love people had for
this deal
		
00:43:50 --> 00:43:55
			only in the way they used to it it
was amazing. The time they must
		
00:43:55 --> 00:43:56
			have spent to write
		
00:43:58 --> 00:44:01
			this book is about 200 years. But
I want to show you what it looks
		
00:44:01 --> 00:44:01
			like.
		
00:44:03 --> 00:44:06
			Over 200 years old. This is done
by hand.
		
00:44:07 --> 00:44:11
			This is not printing this is gold.
I think gold can buy
		
00:44:15 --> 00:44:18
			the name of the book is a Schiefer
by
		
00:44:20 --> 00:44:21
			to snake
		
00:44:26 --> 00:44:31
			to slip me, I want to show you how
this man
		
00:44:32 --> 00:44:33
			wrote this book.
		
00:44:34 --> 00:44:38
			This guitar. This is a copy of the
guitar with somebody else, not
		
00:44:38 --> 00:44:42
			even his book. This is a copy of
St Peters. And this is what it
		
00:44:42 --> 00:44:42
			looks like if you
		
00:44:45 --> 00:44:48
			look at the ages equal ages within
in gold
		
00:44:51 --> 00:44:53
			would rather the edgings.
		
00:44:54 --> 00:44:58
			I look at this book I'm going to
look at myself. Look at the extent
		
00:44:58 --> 00:44:59
			these people went to just over
		
00:45:00 --> 00:45:00
			To download at
		
00:45:03 --> 00:45:05
			any time they must have taken
		
00:45:06 --> 00:45:11
			delivery computers too slow for
us. They might typewriter. I still
		
00:45:11 --> 00:45:12
			come from the typewriter
		
00:45:13 --> 00:45:14
			and inside
		
00:45:15 --> 00:45:17
			this is every page looks like
		
00:45:18 --> 00:45:20
			this is a special kind of paper.
		
00:45:21 --> 00:45:24
			Let me see this beautiful,
beautiful
		
00:45:28 --> 00:45:33
			this is Africa to produce in
Africa to get our legacy African
		
00:45:33 --> 00:45:34
			legacy
		
00:45:48 --> 00:45:50
			I also wanted to bring with
		
00:45:51 --> 00:45:52
			space in my bag
		
00:45:55 --> 00:45:58
			a hookah which was written by Tuan
guru himself by with his own hand
		
00:45:59 --> 00:46:00
			under the hood buzzer Tierra
		
00:46:06 --> 00:46:08
			which is harmless, still
survivable.
		
00:46:09 --> 00:46:13
			So this is the kind of heritage
which we have, and which people in
		
00:46:13 --> 00:46:16
			the North of South Africa also
have the people who came from
		
00:46:16 --> 00:46:19
			India. They also brought a lot of
scholarship with it. And they
		
00:46:19 --> 00:46:22
			came. But of course, most of the
scholarship came to Cape Town.
		
00:46:23 --> 00:46:27
			Because most of the people that
are captured by the Dutch in the
		
00:46:27 --> 00:46:30
			Far East, were well educated.
		
00:46:31 --> 00:46:34
			Memorize, he could read and write.
		
00:46:35 --> 00:46:39
			Whereas the people in the north
they were just plantation workers
		
00:46:40 --> 00:46:43
			to go to school. They're basically
looking for jobs.
		
00:46:44 --> 00:46:46
			The people who came to the Cape,
they weren't looking for jobs.
		
00:46:47 --> 00:46:51
			They were brought here against
their will check. What did they
		
00:46:51 --> 00:46:54
			do? That's why the first mosque
was established here.
		
00:46:56 --> 00:46:58
			So we have five minutes left.
		
00:47:00 --> 00:47:04
			For me, it's very actually when I
look at this and I become very sad
		
00:47:04 --> 00:47:05
			to think
		
00:47:06 --> 00:47:06
			you know
		
00:47:09 --> 00:47:11
			we'll ever go back to this
		
00:47:16 --> 00:47:18
			you're not only the way it looks.
		
00:47:20 --> 00:47:22
			The other most important thing is
being able to read it.
		
00:47:24 --> 00:47:26
			So is the time when to come when
you're able to do all this but
		
00:47:26 --> 00:47:27
			will be able to read it
		
00:47:30 --> 00:47:31
			because I can tell you now
		
00:47:32 --> 00:47:33
			in 50 years time
		
00:47:35 --> 00:47:37
			I don't think this anybody wants
to become
		
00:47:38 --> 00:47:41
			to spend his time learning Arabic.
Why would he?
		
00:47:43 --> 00:47:43
			What purpose
		
00:47:47 --> 00:47:49
			because you people won't be anyone
I won't be
		
00:47:55 --> 00:47:58
			do you think other people will
replace you with replacement?
		
00:48:00 --> 00:48:03
			The days of replacement? We saying
shall mines
		
00:48:04 --> 00:48:10
			but the days of replacement is
fast. Getting away from us running
		
00:48:10 --> 00:48:10
			away from us.
		
00:48:14 --> 00:48:21
			So every opportunity to get
anywhere to learn anything about
		
00:48:21 --> 00:48:21
			your day
		
00:48:23 --> 00:48:25
			please take the opportunity I
thought today there'd be nobody
		
00:48:25 --> 00:48:26
			Pramila was wrong.
		
00:48:27 --> 00:48:34
			So today whether each two years of
COVID lifeless
		
00:48:35 --> 00:48:40
			excuse is going to be today Masha
Allah Hamdulillah you know I was
		
00:48:40 --> 00:48:40
			wrong
		
00:48:42 --> 00:48:43
			in Elia de
		
00:48:44 --> 00:48:46
			facia Allah guides on yours
		
00:48:50 --> 00:48:52
			alright, so are they need anybody
want to comment
		
00:48:56 --> 00:48:56
			yes
		
00:49:02 --> 00:49:03
			yes yeah
		
00:49:13 --> 00:49:17
			do interviews firstly on the
monthly things to
		
00:49:18 --> 00:49:21
			do with the spirits in Cape Town,
Constance, it wasn't
		
00:49:22 --> 00:49:24
			safe because
		
00:49:27 --> 00:49:29
			there was some serious disputes
before
		
00:49:30 --> 00:49:30
			the court
		
00:49:34 --> 00:49:35
			and you suppose it applies?
		
00:49:37 --> 00:49:38
			And they say the judge
		
00:49:41 --> 00:49:43
			I don't think it is because
		
00:49:45 --> 00:49:47
			she deserves to be the winner this
dividing
		
00:49:49 --> 00:49:49
			a plan of
		
00:49:54 --> 00:49:54
			lighting
		
00:49:56 --> 00:49:57
			rather than
		
00:49:58 --> 00:49:58
			between
		
00:50:01 --> 00:50:04
			I think I have a valid point, I
think it's important to also
		
00:50:04 --> 00:50:08
			recognize that that could be, that
may actually have been a situation
		
00:50:09 --> 00:50:13
			where they were fighting as
Muslims amongst each other. And
		
00:50:13 --> 00:50:15
			that's why we have 11 bas cap in
the book.
		
00:50:16 --> 00:50:19
			And if you read, if we read the
history of take turns, they're
		
00:50:19 --> 00:50:21
			both in the court and outside.
		
00:50:22 --> 00:50:25
			So Buckley Finley makes a
statement, he says, I spent a lot
		
00:50:25 --> 00:50:30
			of time ago because the judge
doesn't recognize him to be
		
00:50:30 --> 00:50:35
			mythology or Islam. But then the
cash came within the Hanafi. In
		
00:50:35 --> 00:50:39
			the Shafi Muslims, there's a big
there's a big divide a very big
		
00:50:39 --> 00:50:43
			divide. That's why he added it
very as an uphill struggle
		
00:50:46 --> 00:50:49
			to bring Hannity perspective also
to the Muslims.
		
00:50:51 --> 00:50:55
			Just as we have today, the uphill
struggle to bring the Quran and
		
00:50:55 --> 00:50:58
			Sunnah to the people. They still
stuck on the Shafi
		
00:50:59 --> 00:51:02
			you know the they never would
never want to budge
		
00:51:06 --> 00:51:11
			and I've noticed with the last two
lectures, which I had
		
00:51:14 --> 00:51:15
			people want
		
00:51:16 --> 00:51:22
			about me quoting the Quran, and
early those ethics
		
00:51:24 --> 00:51:26
			people concern but what about Imam
Shafi?
		
00:51:28 --> 00:51:31
			They didn't say what about the
nominee for our to be humble?
		
00:51:33 --> 00:51:36
			was the other one. My family? No,
they were just wonderful.
		
00:51:40 --> 00:51:40
			So
		
00:51:42 --> 00:51:45
			we also have a long way to get
back to our roots, we have a long
		
00:51:45 --> 00:51:47
			way to get back to the Quran and
Sunnah.
		
00:51:49 --> 00:51:52
			And until and unless we get to go
there, we're going to be like,
		
00:51:54 --> 00:51:57
			you know, The Kure state, Allah
says in the Quran, you know, we
		
00:51:57 --> 00:52:00
			heard our fathers doing that and
our grandfathers doing that. So
		
00:52:00 --> 00:52:01
			that's what we need to do.
		
00:52:02 --> 00:52:05
			And our fathers and grandfathers
did that and they belong to that
		
00:52:05 --> 00:52:07
			mother. Can we shift?
		
00:52:08 --> 00:52:14
			Although we we in practice, in
practice, we do a lot of what the
		
00:52:14 --> 00:52:17
			harder we say we should do it, we
leave it on Sharpies, we're done.
		
00:52:17 --> 00:52:21
			For example. One example is when
it comes to Rainbow filter, we all
		
00:52:21 --> 00:52:25
			give our people our money, which
is a Hanafy fatwa.
		
00:52:28 --> 00:52:30
			But if you say that was shall we
say? So what?
		
00:52:32 --> 00:52:35
			Were the chakras you can take from
anybody but people can't take from
		
00:52:35 --> 00:52:37
			us. So
		
00:52:40 --> 00:52:42
			yes, you you actually correct.
		
00:52:44 --> 00:52:47
			I don't know if you saw the
documentary on the life of
		
00:52:47 --> 00:52:48
			crematorium.
		
00:52:50 --> 00:52:54
			Did you see it? You didn't see it?
You should shoot.
		
00:52:57 --> 00:52:57
			Yes.
		
00:52:59 --> 00:53:00
			Everything? Yes.
		
00:53:01 --> 00:53:03
			Yes. After the use
		
00:53:04 --> 00:53:05
			of the soldiers.
		
00:53:07 --> 00:53:09
			She couldn't be resorted
		
00:53:11 --> 00:53:12
			to manage.
		
00:53:25 --> 00:53:25
			Some
		
00:53:28 --> 00:53:28
			speaking.
		
00:53:31 --> 00:53:33
			Look, I don't want to say too much
about the royal family.
		
00:53:35 --> 00:53:38
			I don't know where they are a lot
of bad news.
		
00:53:40 --> 00:53:40
			But
		
00:53:42 --> 00:53:44
			I know for a fact that Charles
		
00:53:45 --> 00:53:46
			King Charles said
		
00:53:47 --> 00:53:50
			is very sympathetic towards Islam.
Now I don't need somebody to be
		
00:53:50 --> 00:53:53
			sympathetic towards Islam. I don't
need them.
		
00:53:54 --> 00:53:58
			But I need a man in that position
to be sympathetic towards Islam.
		
00:53:59 --> 00:54:03
			And he simply went so far as 10
years ago, there was an article in
		
00:54:03 --> 00:54:05
			The Guardian newspaper
		
00:54:06 --> 00:54:09
			that the writer charged for
learning Arabic at the time.
		
00:54:11 --> 00:54:15
			And there was a big thing in The
Guardian which says that which it
		
00:54:15 --> 00:54:16
			was possible why studying Arabic
		
00:54:17 --> 00:54:20
			so he said I'm studying Arabic
because I want to understand the
		
00:54:20 --> 00:54:20
			Quran.
		
00:54:25 --> 00:54:29
			And he once came to Cambridge
University. People say he came to
		
00:54:29 --> 00:54:32
			give a talk quite a number of
years ago. And he came there
		
00:54:32 --> 00:54:37
			uninvited, he just came to visit
the campus because you prince will
		
00:54:37 --> 00:54:40
			come to the visitor campus. So
they asked him to say a few words.
		
00:54:41 --> 00:54:43
			So he said I'd like to speak
		
00:54:45 --> 00:54:49
			to highness sifan i This is my I'm
reading about an AI. I'd like to
		
00:54:49 --> 00:54:50
			speak about
		
00:54:51 --> 00:54:55
			and he gave a talk and the talk is
still you could still listen to
		
00:54:55 --> 00:54:56
			it, I think on
		
00:54:57 --> 00:54:59
			on YouTube, talking to the cave
and
		
00:55:00 --> 00:55:00
			Are we
		
00:55:02 --> 00:55:04
			he praised want you to understand.
		
00:55:07 --> 00:55:10
			So, this could only augur well for
Muslims.
		
00:55:12 --> 00:55:16
			So, we should be careful as
Muslims, how we tackle the
		
00:55:16 --> 00:55:18
			question of criticism
		
00:55:20 --> 00:55:21
			and the way we criticize
		
00:55:28 --> 00:55:30
			because I want to give you two
examples
		
00:55:32 --> 00:55:33
			of people that
		
00:55:35 --> 00:55:37
			will absolutely not
		
00:55:38 --> 00:55:39
			considered
		
00:55:40 --> 00:55:42
			by the prophet to ever become.
		
00:55:44 --> 00:55:46
			Maybe I just give one example.
		
00:55:48 --> 00:55:52
			He was setting the bar was that
father, who was
		
00:55:55 --> 00:55:56
			a about Sofia.
		
00:55:59 --> 00:56:00
			He was saying
		
00:56:01 --> 00:56:05
			that he was ever going to become
anything besides an idol.
		
00:56:08 --> 00:56:12
			He was a cousin of the prophet and
he was, he was they were breastfed
		
00:56:12 --> 00:56:18
			from the same woman, but he hated
the GTS of the Prophet sallallahu
		
00:56:18 --> 00:56:23
			airson. In fact, his life ambition
was to kill the prophets
		
00:56:25 --> 00:56:30
			and he did everything to deserve
the navicent Elisa.
		
00:56:33 --> 00:56:34
			And what eventually happened
		
00:56:36 --> 00:56:39
			20 years he tried to kill about 20
years
		
00:56:40 --> 00:56:44
			after 20 years, he decided he must
be wrong.
		
00:56:45 --> 00:56:48
			He is one of the persons that was
promised Janos.
		
00:56:55 --> 00:56:55
			In Nicola
		
00:56:57 --> 00:57:01
			what I can Allah Obama salon you
can guide
		
00:57:03 --> 00:57:05
			your uncle you love and you wanted
him to be guided was it
		
00:57:08 --> 00:57:14
			you ever never made to offer a
full bottle today, I was never
		
00:57:15 --> 00:57:19
			made to offer his uncle never made
to offer and who became Muslim was
		
00:57:19 --> 00:57:19
			in January
		
00:57:25 --> 00:57:29
			so and he must have been quite
attentive to Sofia. Also, the
		
00:57:29 --> 00:57:31
			other thing also looked like the
Prophet
		
00:57:32 --> 00:57:34
			because they were cousins he
looked a lot at the professor's
		
00:57:35 --> 00:57:38
			because it's a beautiful story and
I must tell you that story of a
		
00:57:39 --> 00:57:41
			great story. Great story of
		
00:57:43 --> 00:57:48
			how one should not judge people
always say you know I've gotten to
		
00:57:48 --> 00:57:50
			the point where I only judge
people after they die
		
00:57:51 --> 00:57:52
			because only after they die
		
00:57:53 --> 00:57:57
			before they die they can become a
slave they can leave a slum they
		
00:57:57 --> 00:58:02
			can do anything but once you're
gone in your life have stopped and
		
00:58:02 --> 00:58:05
			you could say well that is a good
man signing
		
00:58:14 --> 00:58:15
			YouTube
		
00:58:23 --> 00:58:24
			the last
		
00:58:27 --> 00:58:30
			but it's worth one this week with
them coming out of the monitors.
		
00:58:31 --> 00:58:33
			Really beautiful
		
00:58:34 --> 00:58:37
			Yes. Well they're talking hockey
		
00:58:39 --> 00:58:39
			other hockey
		
00:58:44 --> 00:58:46
			I just didn't do it I was
influenced by that lecture
		
00:58:47 --> 00:58:48
			giving this lecture
		
00:58:50 --> 00:58:51
			but but you know
		
00:58:52 --> 00:58:53
			I admired his
		
00:58:54 --> 00:58:55
			he was come
		
00:58:58 --> 00:59:00
			out of colonialism
		
00:59:03 --> 00:59:07
			and historically it was was good
this whole video
		
00:59:10 --> 00:59:11
			yes
		
00:59:14 --> 00:59:14
			yes
		
00:59:17 --> 00:59:17
			yes
		
00:59:30 --> 00:59:31
			and you trying to understand the
		
00:59:33 --> 00:59:34
			accepting Islam
		
00:59:36 --> 00:59:37
			like our life
		
00:59:42 --> 00:59:45
			and see, can you guide us through
these
		
00:59:48 --> 00:59:49
			and they they accepted the
		
00:59:50 --> 00:59:51
			accepted in the first place
		
00:59:56 --> 00:59:56
			all right.
		
00:59:58 --> 00:59:59
			It's a valid question.
		
01:00:00 --> 01:00:01
			So what I'm saying is
		
01:00:07 --> 01:00:08
			you're not accepting what you're
doing.
		
01:00:15 --> 01:00:18
			Islam is not something which you
pronounce.
		
01:00:20 --> 01:00:25
			Islam is something which is here.
You can never send lessly. But you
		
01:00:25 --> 01:00:26
			can die as a muslim.
		
01:00:28 --> 01:00:29
			Appreciate that.
		
01:00:30 --> 01:00:34
			There are a lot of Sahaba were so
punished in Makkah, that when they
		
01:00:34 --> 01:00:37
			were asked to worship, it is Latin
Morocco is they are going to say
		
01:00:37 --> 01:00:37
			yesterday.
		
01:00:40 --> 01:00:41
			Where was the money?
		
01:00:43 --> 01:00:48
			So I cannot judge him. You may be
Mr. Moody. But because of his
		
01:00:48 --> 01:00:49
			status,
		
01:00:50 --> 01:00:53
			and he probably of his reading, he
doesn't have to tell the world and
		
01:00:54 --> 01:00:55
			only Allah needs to know.
		
01:01:00 --> 01:01:06
			But the difference between him and
another person would be that
		
01:01:08 --> 01:01:10
			you find that there are Muslims
who don't.
		
01:01:13 --> 01:01:16
			Who don't don't don't do anything
to learn the Arabic language
		
01:01:16 --> 01:01:19
			understand that? There is a man
who is not a Muslim.
		
01:01:20 --> 01:01:25
			And he does not Muslims as a
person. So do I have the right
		
01:01:25 --> 01:01:28
			actually, to say anything?
		
01:01:29 --> 01:01:33
			If I haven't taken a few steps
also to learn.
		
01:01:36 --> 01:01:41
			Because if he does become Muslim,
he's Iman will be 100 times
		
01:01:41 --> 01:01:42
			stronger with my mind.
		
01:01:44 --> 01:01:45
			Which is an example.
		
01:01:47 --> 01:01:47
			So I think
		
01:01:49 --> 01:01:52
			one has to look at things from a
lot of perspectives.
		
01:01:56 --> 01:01:59
			And I'm sure there are many people
even in the time of the prophet
		
01:01:59 --> 01:02:02
			who died wasn't explicitly
Islamic. They hit Islam, even
		
01:02:02 --> 01:02:04
			today. I mean, I've met
		
01:02:06 --> 01:02:09
			people who, for all intents and
purposes, they speak like loose
		
01:02:09 --> 01:02:10
			lips.
		
01:02:14 --> 01:02:18
			But they've never said them. They
never told me that. When I speak
		
01:02:18 --> 01:02:21
			to them about Islam, everything
they say, points to the fact that
		
01:02:21 --> 01:02:23
			they and I would ask
		
01:02:26 --> 01:02:27
			and they will just smile.
		
01:02:29 --> 01:02:33
			So we cannot be the judge of a
person. In Alika. Ramallah was
		
01:02:34 --> 01:02:38
			very important incident where he
was had this. He was fighting in
		
01:02:38 --> 01:02:43
			the battlefield and this Mushrik
and this, and he was going to kill
		
01:02:43 --> 01:02:44
			him and the man said,
		
01:02:45 --> 01:02:46
			Lila,
		
01:02:47 --> 01:02:48
			and he killed me.
		
01:02:50 --> 01:02:51
			So the Prophet said,
		
01:02:52 --> 01:02:55
			he said, he loved me killed him,
said Yeah, but I thought he was
		
01:02:55 --> 01:02:57
			trying to save his own life.
That's why they're tackling
		
01:02:58 --> 01:02:59
			poverty. No, that's not for you to
judge
		
01:03:01 --> 01:03:04
			you kill them committed murder,
you killed a Muslim.
		
01:03:05 --> 01:03:11
			I would be careful how we judge
people who are both non Muslim
		
01:03:11 --> 01:03:11
			endlessly.
		
01:03:13 --> 01:03:17
			You have to refrain from making a
judgement of the Islam or not
		
01:03:17 --> 01:03:18
			Islam of someone
		
01:03:19 --> 01:03:21
			could you know somebody is not
obviously we know that he goes to
		
01:03:21 --> 01:03:26
			church whatever else but here
there is a bit of a gray area. The
		
01:03:26 --> 01:03:31
			answer is a Quran says there's a
gray area for you. I would sit
		
01:03:31 --> 01:03:35
			back and not comment on it until
and unless you know the man
		
01:03:36 --> 01:03:38
			says himself. He's a Christian.
		
01:03:40 --> 01:03:43
			She grew up with a nice
discussion. Inshallah we'll
		
01:03:43 --> 01:03:47
			continue next week. So Hanukkah,
Lahoma Masha Allah Allah
		
01:03:51 --> 01:03:51
			Sorry, I'm late again.