Riyadh Walls – Jumuah15 November 20191441
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AI: Transcript ©
I will be leaving the ship on the regime. Bismillah R Rahman Rahim
Al hamdu lillah
wa Salatu was Salam ala Rasulillah. While early he was
however, he was very warm and wider. Or Beshara Helene Saudi
wasalam revival Okada melissani of Babu Kohli Allahu Allah to kidney
Illa NFC a lot of data in order a column indolic alarm have to have
a new oriental how they enter will have day 120 13
Just pick the brothers and elders, fathers and mothers, especially
the youngsters As Salam aleikum wa rahmatullah wa barakato.
All thanks and praise is due to Allah subhanho wa taala, who is
our Creator on Orisha and our sustainer and we send our choices
blessings and salutations upon our beloved prophet Nabi Muhammad
sallallahu alayhi wa sallam, his family, his friends and those who
follow his guidelines until the Day of Judgment.
Allah subhanho wa Taala addresses in the Quran in surah, toll and
fall and Allah says to us with Allah Rahman Rahim,
respond to the call of Allah and His Messenger sallallahu alayhi wa
sallam, when they call you to that which will give you life.
Now, this idea has got a number of interesting perspectives. One is
that Allah Allah says, if you respond to Allah and His Rasool,
then you will become alive.
Now the question here is, aren't we alive already?
Are we not breathing and walking and doing what we do as human
beings as living human beings?
But yet Allah Allah says, if you
respond to the commands of Allah and His Rasulullah, sallallahu
alayhi wa sallam, the uncertainly that will give you life.
It means a life of fulfillment, a life of contentment, a life of
awareness and consciousness, that can only be obtained the moment
that we respond to the call of Allah and His Rasulullah
sallallahu alayhi wa sallam. In other words, we may be physically
alive, we may be living we may be breathing, but that does not mean
in the sight of Allah that we are alive.
Because life is not only that with revolves around the physical but
also the spiritual.
They said another verse in the Quran, which is very similar to
this Surah tunnel, where Allah subhanho wa Taala says, Man, I
mean, I saw your hand mean that caring
for Allah, no he and now who hired them to yerba, whatever does good
deeds, whether they be male or female, and they truly believe in
Allah subhanahu wata Allah, Allah says, We will afford them a life
that is higher than per year, we will give them a life of
fulfillment, a wholesome and holistic life, that they are able
to find contentment
within that life in the way that they seek for in this dunya.
Now just to maybe relate to an incident that happened in the time
of Rasulullah sallallahu Sallam that shows how important the
mission of Nabil Allah salatu salam truly was, so that we can
also begin to appreciate
being the followers of Rasulullah sallallahu wasallam being of his
Oma.
It's an incident that is Narrated by Abu Hurayrah.
He says there's a man from amongst the Bedouins
that came to the nabi alayhi, Salatu was Salam.
And as the Bedouins normally were, they were very abrupt. They were
very short tempered. They didn't really have a nice way of speaking
always. So this person came to the Prophet alayhi salatu salam, and
he demanded certain things for his family and for his tribe. Maybe
they struggled, they needed some help. So the Prophet alayhi
salaatu wa salaam gave him whatever he could find at the
time. And he asked this person
I'll listen to like, are you happy? Did I good, do good to you.
And to everybody's surprise, this person says, hola Hema accent a
woman.
You did not do anything good. And there was nothing beautiful in
this gesture that you offered to me.
Of course, this was quite insulting. And the Sahaba were
ready to attack this person. They were ready to get hold of him and
to give him a beating. Because how can you speak like this to the
Prophet sallallahu alayhi wasallam but then of you Salalah you sell
them the gentle soul that he was. He said to them, leave him alone.
Let me deal with him.
And then abuse of Allah. Allah took him by the hand and said to
him come with to my home. Maybe I will find some more things for you
and your family.
And this is what they did. And after the Nebia, it salatu salam
gave him some extra things for his family and his tribe. He asked him
the question again, he asked him, * axon to the lake did I do
good to you now? And he says to the interviewer, so salaam Nam, I
sent our Jazak Allah one Earline what I share in Euro, may Allah,
Allah reward you, he says to the province of Salem, on behalf of
myself and my family and my tribe, because you've really done your
best what you could have done. But here comes the important part than
every Ally salat wa salam and says to him, I just have one small
request from you. Would you come with me? Just so that you can
proclaim this what you proclaimed in front of me now? Can you do the
same in front of the companions? The reason for this is at the
moment, they have a very bad, they have a very bad opinion about you.
And I wouldn't like them to have this opinion about you. So would
you agree to come with me, and just to repeat in front of them,
so that all of them can see that we've reconciled and you and when
you left, then every Ally salatu salam then explained to him to
them, the visa lavage and I'm say to them, the example of this
person is like the owner of a camel,
that camel sometimes can go loose and it may become wild if its
owner is not around.
And the more strangers try to calm down this camel, it will become
even more wild.
Until its owner comes and the only takes takes out some food and Leos
this camel towards himself and the camel comes down and is able to
continue his life as normal. He says the example of this is
exactly what happened here with this man today. He's in a certain
state because of his condition where he comes from etc. But if I
had to allow you to assault him at the time when he insulted me, and
if I did not take him by the hand. And if I did not show him what
Islam truly stands for. Nabi sallallahu alayhi wa salam says,
if that had to happen, let the Hala na than this person who would
have entered into the fire of Johanna.
So actually, what the interview so salaam was trying to teach here
was that he saved this person through the grace of Allah
subhanho wa taala. And this is a role that we need to play as
Muslims. We need to take people by the hand and show them the beauty
of Islam. We need to project the right image, what Muslims and
Islam is all about. Because we all know there is enough propaganda
out there. There is enough people that have distorted the image of
Islam. There's enough examples of how people had done certain things
in the name of Islam. He was alum. If one wanted to summarize, what
was the mission all about? In a well known Hadith, where he says
in
Leotta Mima makarim Allah, in another version, liotta masala
Hala flock in another version, Li Alta Mima horsnell afloat, and all
three versions basically mean the same thing. It's just a different
choice of words. But it means that the NABI SallAllahu Sallam he
explains to us, I was not sent except I was not sent except as
the one that came to perfect human character. My mission was to come
and teach you how to interact with Allah how to interact with your
fellow human beings. This was the ultimate mission of Rasulullah
sallallahu alayhi wa sallam. But before I go into just some a
hadith, pertaining to this mission, and pertaining to this
main feature of the mission, I just want to go back to the verse
that I quoted right at the beginning, because it's another
interesting feature about this verse, which I want to quickly
bring out, because it's important. If we look at the construction of
this idea, Allah Allah says, you will earn money or you will
believe is the G Bula. He will your Rasool answer the call of
Allah, and he is Rasulullah sallallahu Sallam either the atom
Lima yo Hey Camille, now here is the word choice is kind of
interesting, either the Arkham it says if he calls you to that,
which will give you a life.
But actually logically if you think about it, it should have
been if Allah and is also called you, isn't it? Because the isas
respond to the call of Allah and is Rasool.
So linguistically it should have been in the dual form, it should
have been either that our if the two of you are if the two of them
are calling you towards that which will give you life. But yet Allah
uses the singular form and they will some orientalist, they try to
problematize some verses of the Quran. They try to prove that the
Quran is inconsistent as far as the Arabic language and the Arabic
grammar is concerned. And there's a number of verses that they like
was selected to prove this. And this was one of the verses because
actually, it should have been when the two of them call you to that
which will give you life. So why is it singular? Why isn't it in
the dual form? As the scholars of Tafseer explained to us, the
reason why Allah subhana wa ala, places it in the singular, it's to
indicate that whatever Rasulullah sallallahu alayhi wasallam calls
you to, it is exactly the same as that which Allah calls you to. He
makes it singular because it refers to the nearest word, the
word should be, if he calls you, so it's referring to Rasulullah
sallallahu alayhi wa sallam. And so the indication here is when He
calls you to something, it is similar to Allah calling you to
something. In other words, we should not
fall victim to this fitna that had existed since the time of
Rasulullah sallallahu wasallam. And it actually continues right up
until today. What is that fitna? Is that fitna that says that why
do we have to follow the Hadith and the Sunnah, if you have the
Quran in front of us, what would be the function of the Hadith
while we have the book of Allah?
And this is something that happened as I said, even in the
time of the interview, so salami honed about it. It happened in the
time of Imam Shafi, he warned against it and it continues in
every year, you will find that there are people that try to
confuse us as Muslims, and they say to us, why do you want to
follow the Hadith and the Sunnah and all of that, as long as you
have the book of Allah the Quran that should be sufficient do
this I and many other verses, actually indicate that the moment
that you are following our Prophet Muhammad sallallahu alayhi wa
sallam you are following none other than Allah.
So we should not be confused as Muslims. There's many verses in
the Quran Allah Allah says, My YouTube rasool Allah Allah, the
one who obeys the Prophet sallallahu alayhi wa sallam, he
had indeed obeyed Allah. It's no difference between the two. One
should not say no one is Quran, one is Hadith. So follow the one
and not the other. And I often say to people who have this kind of
thinking, it says, Why do we need the Hadith and Sunnah we can just
stick to the Quran. The simple logical reply that we give to
somebody like that is to say to them, if you claim that we should
only follow the hadith of Rasulullah sallallahu Sallam show
or other we should only follow the Quran and not the Hadith. Show me
one ayah in the Quran, that gives us any detail about how Salam has
been performed? Is there any ayah in the Quran that you can come up
with? That tells us how many records we must make for Fajr and
for the world and for us?
There's no such ayah in the Quran. Is there any verse in the Quran
that tells us what are the conditions of Salah? What are the
prerequisites? What are the things that nullifies the salah? What are
the things that are sunnah in my crew and so on? We find none of
those details in the Quran. As that person that says we must only
stick to the Quran and leave the Sunnah. Do we find any verse in
the Quran we know the Quran speaks about salah and Zakka while chemo
Salah to Zakka. All of us know that the percentage of Zakah that
we give is two and a half percent. We all know that. Is there any
verse in the Quran that specifies it to be two and a half percent?
The answer is no. There is no detail of that in the Quran. So
the only alternative that we have in order to get those details is
to turn back to the Sunnah of Rasulullah sallallahu sallam. And
if those people come up, and they say yes, but we hear so much about
a hadith that are strong and authentic and others that are weak
and others that are fabricated, we are so confused about it. So
shouldn't we just leave it off with all those doubts? Is there
and just follow the Quran? We say to them? No, no, the Hadith
although there are categories and yes, there have been people that
have fabricated and forge certain Hadith in various eras of Islam.
And they try to distort the image of Islam by making up certain
sayings and attributed to the Prophet sallallahu wasallam. But
thankfully for all of us, we had had Allah MA and scholars which
Allah Allah had sin in every year that came to clarify, and came to
protect and preserve the authentic hadith of Rasulullah Salam, and
came to explain to us what should be followed as a hadith and what
should be left out what are truly the statements that can be
attributed to the NABI Ali Salatu was Salam. And what are those
statements that should be discarded or should not be used?
Because they are fabrications so we don't have to worry about this
issue. It is done and dusted. We have all ama that have done
sterling work. The likes of Imam Al Bukhari Imam Muslim imam, a
tyranny the giants of scholars with Allah Allah sin in those
early periods to authenticate it to be the words of Nabi Muhammad
Sallallahu Sallam so that fear or that worry that there is doubt in
the Sunnah should never be entertained in our minds at all.
Coming back to the issue that I thought I would want to share with
you today. The main mission of Rasulullah saw
Hello Salam as I say Hadith, but I've just chosen maybe five of
them, which I feel maybe is worthy for us to analyze and to discuss
in lieu of this idea of a flock, which is a very important facet in
Islam. The first hadith is Narrated by Abu Huraira or the
Allah one, these recorded by imitating me the and other
scholars of whoo hoo rah rah says Carla Rasulullah sallallahu alayhi
wa sallam in acmella, me Nina Eman and Son whom who Luca, walk here
who come here.
The Prophet sallallahu Sallam says in this hadith going to be judged
only according to your salah or Yasaka. But your iman will be
judged by Allah, Allah Allah according to the character that
you display your awful luck
because the salah and the zakah and the halogen all of that any
case it is they actually to bring you in line to have a character
that is sound, a character that is in line with a role model of
Nabina Muhammad Salah that is actually the function of the salah
and the Suyama is like that anyway, this to bring you back to
that human level, we are able to interact with human beings in an
accept acceptable fashion. Interestingly about this hadith,
the Prophet sallallahu alayhi wa sallam says that the most complete
of you in Eman are those who have the best of character. Then
immediately after that, he says, and the best of you are those who
are the best towards their wives is one of the shortcomings that
very often we are tested with.
We may have good Allah and Good character with everyone else out
there in the dunya. But when it comes to our own families, we
don't show that same kind of character. Actually, this hadith
is saying the first point of departure as far as your character
is concerned is to have good character with the nearest one to
you. Which is your wife, your children, your household, that is
where you are going to be tested. Firstly, to see whether you're
allowed is on standard
in the way that ALLAH SubhanA wa Taala desires from you. And if we
look at the life of our Nabil Allah you salat wa salam, Lakota
Canada compete rasool Allah He also worked on the Navy so Salam
was the best of exemplars for us. We don't need to look anywhere
else, for somebody to emulate or to follow, rather than a be
SallAllahu Sallam is sufficient for us. If you just look quickly
at what was what was his relationship like with his own
wives and with his children and with his family? We will find
beautiful reports given to us by his family firsthand how the NABI
SallAllahu Sallam used to interact with him. In one Hadith say the
Isha was asked, what is the official Salam, like in his
household? How does he you know, react and what is his demeanor
like? And she says, Turner sallallahu alayhi wa sallam Liana
now nurse what cannabis sermon bajada beautiful description. She
says the NABI SallAllahu Sallam in his home was the most softest of
people. He had the most softness of nature. And he was somebody
that was continuously smiling and laughing with his family.
Isn't this a wonderful thing to observe? that although the Nambiar
li salatu salam was the best of Allah's creation, he was the one
that was the pious, the most pious, no one was more pious than
him. He was the one that would spend his entire night almost in a
bed. But yet when it came to His own family, he had time to sit
with him and to allow for them and to just with him and to give them
a good smile, etc. Because this is what Islam dictates. This is what
Islam teaches us. It seems. I've seen quite a bit of examples of
this when people become religious, right? They adopt a life now of
more being in line with the Quran and the Hadith and what the
prophets of salaam wants us to do. I find that very often people that
change over like that, it seems from that point onwards, they
don't smile any longer. They don't laugh any longer. They don't you
know, they don't have that demeanor of compassion or easiness
or lean as ADA Aisha says Eliana nurse, he was a very, you know,
easygoing person, it seems almost like you if you become religious,
then you must become the most morbid person in the dunya. And
actually, this is completely wrong. Then of you so sometimes
character was never like that. Used to smile, the inhibitions
another Sahabi explained, he was always smiling with everybody. And
so, the religious when a person becomes religious, it does not
mean that you become mean in your character or you'll become harsh
or exactly the opposite. It is the drama in your heart. Now, now that
you understand what Islam is all about, that Rama should entail for
you to become a beautiful character person with other people
around you. And the first point of departure is your own home. Say
that inshallah Anna had also explained that the NABI SallAllahu
Sallam used to take racist with her. Can you imagine this? Because
she was much younger than him. Right? He was much older than her,
but sometimes he wanted to entertain her as well. You want to
do do do things that she loved. So you take take races with her on
The one occasion he beat her on another occasion she beat him and
used to just with her, you know, I used to say to her the time that
I, you know, when I beat beat you the first time, your weight was a
bit down, but when you when you know when, when when you beat me
your weight was low but
but what I'm trying to say is look at how the abuse has interacted
with her in a beautiful manner. One day then of you so seldom took
her and they will people of Ethiopia, the harbor, she's, they
were doing some cultural dancing or cultural activities. And mind
you this was done right in the masjid of Rasulullah sallallahu
LMSW you do never wait. So these people were engaging in some
cultural activities. And then Abu Ali salat wa salam to say the
Aisha to watch what they were doing. And she was standing beside
him, and they were looking, and then abuso Salam kept on asking,
are you okay? Are you enjoying it? Do you want to go? Do you still
want to stay? And she kept on saying, No, I'm enjoying it. Let
me let me stay a little bit longer, etcetera, etcetera. And
then if you so seldom entertain her, because he knew she was much
younger, and that was maybe something that was attractive to
her, that could make her relax a little bit and so on. And this was
the character of Rasulullah sallallahu alayhi wa sallam. You
know, I often think
that I wonder on the day of the AMA, when we all appear in front
of Allah, Allah, obviously we will be questioned on a number of
things. And perhaps Allah, Allah will question us, obviously about
our families and our wives and Allah will ask our wives about us
and ask us about our wives. I wonder what kind of testimonies
and you know what kind of reports will come up on that day? Allah
save us all.
I want to share with you just a quick incident again.
It's a hadith that is found in the Book of Imam Al Bukhari. And it's
a beautiful Hadith, which perhaps we must do a bit research on. It
revolves around a human who was called OMO Zahra.
Okay, Hadith in Bukhari, so almost, it's a hadith that
explains that there were 11 women that came together. And they all
agreed that they will sit, you know, in a circle, and they will
all sort of confide in one another. And they will tell one
another, what their husbands are like, what kind of character do
the husbands have?
Right? So this is something which the interviewer so seldom shared
would say the Aisha. So these 11 women, they were sitting, and some
of them gave very good reports about their husbands, saying that
her husband is very kind. He's very strong, and he looks after
me, well, he's very soft natured. Others, on the other hand, did not
have a very good report about their husbands. Right. Some of
them said, her husband is such a harsh person, that if he speaks, I
don't, some of them gave some bad reports about their husband, until
the 11th. person was almost Iraq and the whole Hadith revolves
around her. She explains that she had a wonderful husband that
looked after her and cared for her that gave her everything that she
needed. So a Busara the husband was a very good person,
essentially.
But then, what happened was one day he went somewhere, and his
eyes fell onto another woman.
And he fell in love with that human. So what he did was he
divorced almost a rock and he married this other woman.
So now the Prophet says Allah is relating this incident and Nabi
SallAllahu Sallam then says to say that our Isha listen to this last
comment says to say the Isha, you know, I will be to you, the same
way that Abu Zahra was to hold his wife because he essentially was a
very good person. He did everything that was wonderful. The
only problem was when his eyes fell on someone else he divorced
his wife. So say the Ayesha she is told by the prophets of Allah, I
will be to you the same way that Abu Zahra was to his wife almost.
The only difference is I will never divorce you. You will always
be with me.
And look at the reply of Sita Aisha. When the Prophet said that
to her, she said to the NABI SallAllahu Sallam Wallah, he
entered of the lumen of his RR, O Prophet of Allah you are far
better than Abu Zahra those don't compare yourself to Him. Because
the standard which you have of good character and good nature
towards us as your wives and children is far greater than a
Busara can ever reach. And this is what Allah Allah says about
interviews also limit the Quran we're in NACA Allah Allah Who
Lupin alim, you are indeed on the most highest of character, you
have the most exalted of character. This was the o'clock of
Rasulullah sallallahu alayhi wa sallam. The second Hadith that
speaks about Allah is a Hadith narrated by say the Isha herself.
She says, I'm here to rasool Allah, he's on the lives and let
me a boon, I heard the messenger of allah sallallahu Sallam say,
and she was speaking obviously about the issue of a flood. She
says that the NABI sallallahu alayhi wa sallam had informed them
that the one that will have the heaviest scale or
The day of Yamaha piano will be the one who had the best of luck.
It's got nothing to do with your Salah in such a yes, you have to
do Salah and data. But again, like I said earlier on, it has to fall
down in your character. It has to filter down in how you interact
with people. In other words, the rituals should not be separated
from your lived experience as a Muslim. And I think this is often
where we maybe falter. We are very good at doing our Ibadah in
reciting Quran and will go for Amara many times we make the
Corolla, which is all beautiful, it's wonderful, we have to do
those things. But the problem is when there is a disconnection
between our Ibadah as ritual and our lives that we live as Muslims,
the way that we interact with one another. And this is what
essentially the hadith is saying. In fact, there's another Hadith
where the Prophet sallallahu alayhi wa sallam had also saved in
a hub, LA,
mini majilis and yo multi a has seen
the one that is the most beloved to me, and the one that will be
the closest to me, on the day of your multi Yama will be the one
that has the best of character. Notice again, the Navy does not
say the one that recited the most Quran, the one that went the most
on Amara, the one that went the most to Masjid to make salah. Now
I'm not undermining those things, those things are important in
Islam. But the prophet says here, the one that will be the closest
to me on the day of your multi ama will be the ones that have the
best of character. So that is essentially what Islam stands for.
It is it stands for this idea of interacting with people with with
a good nature, right? In fact, the completion of this hadith which I
just mentioned now, the prophets of salaam then continue to say
we're in
the most detested person for me is what I mean imagine listen and the
one that will be the furthest away from me on the day of your multi
Yama, the prophets of salaam says a thorough, thorough Runa
watershed day.
He gave three attributes of people that are that are not in a very
good position on the Day of Judgment, they will be very far
away and distant from the Prophet sallallahu alayhi wa sallam three
people a thorough, thorough rune, it means somebody that speaks all
the time out of turn, he speaks so much about others and looks at
others and always interferes with others etc. Number two, Al muda
shut decode people that speak with a kind of, you know, demeaning
fashion to others speak down on other people. You know, we should
never speak down on any person, even if that person is your
employee, and you are the employer that does not give you the right
to speak down to that person. That does not mean to speak in a
condescending way towards that person. No, we should speak with
respect. That is what a shutdown.
Al Mustafa hit the Sahaba did not understand what this means. So
they also promises them what is Al Mustafa, yet, we understand the
first two terms, but we don't really know what is element of a
year. And the Prophet sallallahu alayhi wa sallam said to them, Al
Muda, Kabir oon, those people who have a degree of arrogance, a
degree of tried, right, and this is something we should get rid of,
we should never think we are better than others, or that we are
more pious than others, or that we have reached a level that no one
else can reach. The moment that we think like that, then we've
already lost the plot. We should keep ourselves humble. And we
should know that whatever we are doing have good. It's but a small,
you know, attempt to do something which is in conformity with the
dean, but we should never claim to ourselves any perfection, because
we've got a long way to go. If we were to read the lives of the
Sahaba and the Tiberius and and the great scholars, and we really
compare what they did and what we did, there is no comparison, we
cannot really compare to them. And I conclude with the final Hadith,
where the Prophet sallallahu alayhi wa sallam says on the
authority of Abu Muhammad Allah Healy, the Prophet sallallahu
alayhi wa sallam says, Anna, czar Iman be based in fear Robin and
Jana Lehmann, yet to call Mira our internal
resource, Adam says, I will guarantee an Ubuntu on the
outskirts of Jana, for somebody who leaves off argumentation, even
if he is correct in what he is saying. But he leaves off any
confrontation and argumentation with others, I will guarantee that
he will get a an abode in the outskirts of Jannah. And this is
something that we've all been afflicted with. It is very sad
when you go on social media, for example, especially during this
period, and you find the type of argumentations the type of debates
that are going on and the type of very vulgar languages that is
used, you know, between Muslims for things that is unnecessary
things that perhaps we can agree to disagree about. And I find it
very strange that most of those people that are making all the
come in
It's interesting this is right and that as if each one had become a
mufti, you know, each one had become a scholar in Islam. Each
one speaks with a kind of authority that they feel that
they've got all the right to say what they want to say. And they
sometimes do it with utter disrespect. Using vulgar language.
I always say to the youth, you know, and to the young people, if
ever you are confused in this world, and you don't know which
way to go, because there's so many opinions out there, there's so
many people saying different things. You just need to use one
measurement one yardstick, and that is, look at a person's
character. That's all that you need to look at. If you find that
a person's character that reminds you of the beautiful character of
Rasulullah sallallahu sallam, in his humility in his good way that
we speak in the way that he reacts to a problem in the way that he
addresses an issue. If you see within him that a flock of
Rasulullah sallallahu sallam, then that is the person that you should
align yourself with. And a person that does not remind you of that a
person that use vulgar language, a person that has a very rude way of
interacting with others, you should distance yourself from that
person because that person is not really the exemplar to follow in
the etiquette of Rasulullah sallallahu alayhi wasallam so the
first part of the Hadith says, I will guarantee on the outskirts of
Jana a place for that person who leaves of argumentation even if it
is correct. And then then a be continuous Allah is Allah, what
they don't feel what's hot in Jana Lehmann Tharaka AlkaViva in Karna
mercy Ha, and I will guarantee for a person a place in the middle of
Jannah. If he does not lie he leaves of lying, even if it is in
a state of jesting, or making jokes, because even if you're
making jokes, you should tell the truth. Truth is essential. One
cannot lie and spread lies and spread, false rumors, etc. It is
haram in Islam. And finally, the Prophet sallallahu alayhi wa
sallam says, What are they doing fee are a little Genda. And I will
guarantee for the person and abode in the highest part of Jannah. So
who is this person, Lehmann Hassoun for the person who has got
good character, he gets the highest part of Jannah, not the
middle, not the outskirts, the highest part, which is the part
which is the closest to our beloved Nabina Muhammad sallallahu
alayhi wa sallam. So in conclusion, my dear brothers and
sisters in Islam, what essentially the message is about today, that
our Islam, the mission of Rasulullah, sallAllahu, alayhi
wasallam, was embedded within this idea of good character, this is
what we need to live for. This is what we need to strive for, the
way that we deal with one another, the way that we interact with our
families, with our wives, with our neighbors, with our colleagues at
work, in fact, the way that we live the way that we are, that in
itself should be the Dawa to Islam. We need not to say a word
or say a, you know, a hadith or preach to someone. But if he looks
at you, you should see a beauty that he himself would be
interested to follow. And this is in fact, how many people in the
dunya had actually embraced Islam on the basis of what they saw what
Islam was the honesty that they saw that Muslims used to have, the
great character that they used to have. This used to be the main
attraction that people were drawn to Islam, and this is what we need
to revive. We ask Allah to Allah to grant us to faith in sha Allah,
Allah grant us understanding Allah to Allah revive within ourselves
the character of Rasulullah sallallahu alayhi wa sallam so
that we can project the proper image of Islam, the way that Allah
Allah had desired it was Joseph.
Salam aleikum wa rahmatullah wa barakato.
Luck.
Shadow
Shadow
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five years
Hi Jana
Hi Jana
Aloha
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