Reda Bedeir – Beautiful Patience – Tafsir Surat Yusuf #6
AI: Summary ©
The speakers discuss the history and use of jealousy in the language used in the story of surah. They use similar language used in the movie God of War and discuss the importance of acceptance of rules and emotions in relation to one's beliefs. The use of words like "will" and "will" in the language used is also discussed. The speakers stress the importance of acceptance of rules and social distancing, and mention a proposal from a drug dealer to stop thinking in a bad way. They also discuss the concept of "will" and its use in protecting others.
AI: Summary ©
Assalamu alaikum warahmatullahi wabarakatuh the brothers and sisters and welcome to beautiful patients that seriously as of
last time we talked about the first scene of the surah
and we learned some lessons.
Today inshallah, we're gonna move on to the second tip the sore, but just to establish a background of it.
You know, Yusuf Ali Salaam sat with his father and he shared that dream with him. And his father gave him advice. And we learned some parenting tips that are between Yahoo Bala Salaam and Yusuf Ali Salaam. Also, we have noticed the type of language that they were using a loving language inclusive language.
He said, Yeah, Betty and that says, Yeah, boo Nia,
on the fact that a child like this has built that strong relationship that he's sharing something very personal, a dream that he saw with his that.
Also the, the fact that,
like, Look, like.
jacobellis Alam also advised his son,
you know, not to share like such a good dream as the process alum told us like if you say something good, shared only with those whom you love and trust. And the other thing also is the fact that
he blamed shaitan for it, because apparently, it starts with the whispering shaitan.
And then our weakness might respond to such whispering and then they take it and they act upon that after that,
moving on, like jacobellis lm could see that that remains, you know, the continuation of prophethood will continue in the family of yopu.
As it started with Ibrahim Ali Salaam, as the last part that I mentioned, and number six, in the last panel establishes
the the stage for us in anumber. Seven by saying Illa de Cana for use of our if what he is to say, indeed in use of meaning in the story of use of and his brothers. There are many lessons for those who ask and we explained before in the historical background that these questions could be.
Maybe the question posed by the Sahaba of their love on them when they asked about Selim, you know, we're going through so much and we need some something from the past that will, you know, give us some boosts of Eman and grandpa's patience to endure what we are going through
that was like one of the interpretation of the the concept itself.
And also other scholars said, it could be that, you know, the, the people who lived at that time in Medina, the Jews, they have the story in their book in the Torah. And then they went to the maastrichtian of Makkah, the polytheists. And they told them, Listen,
you have to go and ask Mohamed about use of Elisa Lam, and what does he know about him? And why did he leave the land of an iron meaning Palestine at that time and move to Egypt if he tells you, and if he knows about him being he is a prophet and he receives the revelation, otherwise he's a liar. So this is you know, what's the meaning of settling in to say, moving on Allah subhanho wa Taala starts the second scene of the surah.
Now, the brothers out of jealousy, they hate Yusuf Ali Salaam, and they hate his brother, and they wanted to get rid of Yusuf Ali's.
Imagine if they heard about the dream, you know that hatred and that anger will be multiplied many falls. But anyway, now they are meeting in a room and they are discussing how to get rid of Yusuf Ali Salah.
And the lesson that we derive from this scene is number one jealousy jealousy can can burn the person envy it's a very dangerous heart of the disease. It could lead to killing
it could lead to committing major sins
and that was the only drive as we will see inshallah in this see
and the more we were going to explain in detail inshallah the scene then we can drive lessons in sha Allah. So Allah subhanaw taala said starting at number eight
is our Lula use of
who have
been mean? knows
in
Ebola
in meaning like, remember when
Carlo, they said Who are they? These are the brothers of use of
Lucifer, who indeed use upon his brother. I have 11. I mean, they are more beloved to the heart of our father, more than US
National spa, and we're a group of young people strong.
In avenel, efeito, lolly movie, then they made the conclusion they said, Indeed, our Father is in plain error. Now let's go back and analyze every word. And what do we learn from this?
First of all, they said, Indeed, Yusuf and his brother,
have Bula IBM and are more beloved to the heart of our father. Look at the language they're using. They said use of an his brother.
Now question is, when they say,
his brother,
what are they referring to? they're referring to Binyamin, the full brother abusive, because there were use of and Binyamin from one, you know, mother and then the other 10 from another mother.
So the way they're talking about subpanel Lavinia mean, it shows you how much they hate him too.
Like, when they say use upon his brother isn't here, brother.
It's exactly when you're mad at someone at all. Especially like, you know, any one of your siblings, so you go and complain to your dad. And you say, hey, that your son did this and this, your son? Why didn't say my brother? No, you will say my brother, if you want something from your dad, you're gonna be smiling and say, you know, can I take my brother with me? Because you might make money out of that because you can ask your dad for money, and you're gonna be in charge. And that's exactly what the brothers of use of did later on in the story. You know, later on when they're gonna go to Egypt during the famine, they're gonna say,
yeah, burn out of Selma, Anna Horner, Knechtel, la hochma.
Or our dear father, sent with us, our brother. Now they're saying, Yusuf and his brother, but now they're saying, you know, Subhanallah they're saying, you know, his brother. So, in this situation, they are denying use of violence, they are denying the mention of the name of Binyamin Alice Elisa. And, and supply later on, they're going to say, send
our brother with us nectar, which means we'll get an extra measure of food.
And it's a funny situation. Somebody came to me one time he said, You keep seeing the brother of use of his money. I mean, Binyamin, you're wrong. I said Why? We should alone mention his name in the Quran? He said, they said, our silver and I found a nickel, send our brother nektan. So his name is Knechtel. I said, No, that means Nextel is a verb, so we will get an extra measure of food.
Anyway, let's go back.
So Allah subhanaw taala said, Ursula, I'm sorry, the use of water who have been I mean, indeed use of and his brother are more beloved than us. The scores that she said, Alhamdulillah they still have some, you know, goodness in them. And they did not deny that their father love loves them, which means they could have said, you know,
indeed, our Father loves us and Binyamin and he hates us.
But they didn't say that. They said he loved them. And he loved Yusuf and Binyamin but he loved his friend Binyamin more than them so they use the comparative degree. I have Bula abena Minh.
Okay. Now let's talk about how the word Habu, meaning like more Beloved, more loved by our father.
When we talk about love, there are two types of love.
There is emotional and there is rational.
You know, the two spouses when they speak to each other and they
say to each other, I love you, I love you, I love you. Sometimes it's like rhetoric is like just lip service.
And then what really shows that real love is when it comes to action, when it comes to situation, when that love needs to be manifested in action that shows like care that you really care. But it's easy to say I love you.
It's easy to say I miss you.
So, the best example that will explain the difference between emotional love and rational love I give you an example of emotional love.
But rational Love is like, you love the person.
Because
this is your obligation. There is like a relationship between you and that person.
Emotional Love is like basically an emotion but rational love as the name itself tells it's raised. It's like it's based on reasoning. And the situation is this like the process of love. One day I was walking with your loved one, and they were holding hands and the Prophet sallallahu Sallam asked dahmer he said, I want to hit punia on what do you love me armor and armor. Yolanda said,
of course, messenger of Allah, I love you. But look at armor. He's that type of person. He wouldn't leave an atom of hypocrisy in his heart. He said, Well, I also like in the book lm NFC. O Messenger of Allah, I love you, but no more, not more than myself.
And then the prophet SAW Selim said, will lie he lied to me. And some people misunderstand this hadith. They think that the problem is denying his faith altogether is lucky you wouldn't be a believer. No, no, no, it means like terminal Eman. Okay. You wouldn't attend full Emacs. That's what it means.
Had to akuna have the LA come in Neff Sikka.
Well, Malika politic, you wouldn't attend for love armor until you love me more than yourself more than your wealth and more than your own children.
Now, it's very easy now to become emotional say, No, no profitable. I love you. That's emotional love. The timer started thinking
he took a step back. This is not paid off. He's not the type of person who's going to be hypocritical. He has to think before he makes the decision. So he took a step back and started thinking he said, What do you want? What's your ultimate goal in life? And I'm asking you now what's your ultimate goal in life?
Isn't the agenda and that's exactly what our answer. And he said Jenna is only behind the footsteps of this man, if you want to make it two gentlemen.
So if he told you that you have to love him more than you're more than yourself more than your wealth more than more than your children, then you have to accept this and it has to resonate in your heart, and you have to accept it rationally.
So I'm going to say, Okay, now he entertained that thought that
okay, except that that's rational.
So you turn to the processor, we said prophet of Allah. Now, I love you more than myself. If this is the condition to make it to Jeanette, this is rational.
And I love you more than my wealth and more than my children the porcelain held the hand of Omar Hi. And this is very famous in the Islamic history said and I Alma, meaning now Alma, you have attained fully.
And that's what abubaker expressed by his action, during the immigration, used to walk in front of the asylum, and then he will leave behind him and then he will move to the right, and then he will move to the left and the professor was like, What are you doing?
And he said, Prophet of Allah, remember, that price has set 100 camels which is almost like something close to a million dollar at that time for anyone who will bring you whether, you know, dead or alive
and that means like they're coming from the back from the direction of Mecca, and go behind you to guard you and protect you.
And right when I remember our last meeting, like somebody might be, you know, staying in an ambush or like, you know, trying to kill you from the front, I will go to the front and protective.
Same thing when I go to your right and go to the left, and the person said, I was boonie Ababa. Do you love me abubaker?
An officer, that could be what on the Rasul Allah, I would ransom my own parents and sacrifice them and myself, for you to Live Messenger of Allah.
He said why abubaker
he said prophet of Allah, because if I die, one person, but if you die, this is the end of Islam.
This is how much they loved Islam, and they love the messenger of Islam. And they loved Allah who sent, you know, Prophet Mohammed Salim with the message.
So going back to rational love
another example to explain the rationale.
And these brothers of use of who are supposed to be like adults, as they said, When I asked a group of young men, they should thought like they should have thought about rational love rather than, you know, emotional.
But yet they were selfish.
So
another example is that quote of the vidual, when they asked him,
like, what are the most beloved amongst your children
to your heart, he said, a severe heart attack, but
the young one until they grow up and become independent. And let's apply this to use of near me and compared to the other 10 young men, who is worthy and deserving of more attention, and more care. Who's the ambulance because Binyamin lost his mom after she delivered him.
And he's far less than him at the time was three years old. This is why the father gave them more attention. And that was the reason because some ignorant people say, oh, Jacobo was unfair amongst his children. And that's what caused this problem. No, he's a profitable, can't say this about him. When I'm talking to you now, reasoning, using like, rational thinking.
And they should have done this, then would wouldn't be a problem.
So
the Bedouins had a severe heart attack,
while married had Tiatia, and any of my kids who sick until the last part, Allah heals them, and gives them cure.
One of our pet, they are old, somebody who's traveling or somebody who's awake until he comes back.
That makes perfect sense. And that's rational love. So I hope now, you understand the difference between emotional love and rational.
And look at the wrong beginning. And this is why they ended up making the wrong conclusion. Now they're saying these are two, you know, kids, and we are a group of young men.
How come that he loves them more than us.
That was wrong to start with. And this is why they made the conclusion. And they came up with the judgment, which is wrong. in Urbana Lafayette allowed him to be indeed our Father is in plain error. Why? Because he should love you more than them.
And look, they're talking about a profit. And they know that.
Now let's move to talk about
the law in a banner left column open, and they are using two means of confirmation in which is located it's a confirmation.
And then they said lab. The lab is also here. Let me talk a look, a confirmation lab looks as if we are saying, indeed, our Father, or definitely our Father, for sure our father, they're using more than one way of confirming what they came up with As a conclusion.
fee to feed the list of raw, also meaning like not, as if like he is in deep error is surrounded by error from every place.
And it's clear that he is an error. Now, what's the law?
You know the word the law is used in the Quran to give different meanings. We cannot translate it the same. And that's also another mistake that people do.
I'll give you another example.
later on. When the aristocratic ladies the upper class women in this society, they're gonna gossip and they're gonna bad bite and slander the life of glasses.
They're gonna say
we'll call and I swear to
God, nothing miraculous easy to draw, we do fetter. Neff, see
how the Chava
in
Ebola
movie I mean,
no, the word of the Lord is used in this ayah to Allah said, we'll call him Phil Medina. And these are like the upper class, women in the city.
Whether they say, in Morocco, as is the wife of Al Aziz look at the mocking language they're using,
like
a person with this caliber, the wife of the Ministry of Treasury, to our widow fighter, and let's say she's seducing her, made her a slave
to do something wrong with him
by the server for her hope.
She's in deep love with him.
You know, shut off. It comes from survival pulps graphical means like, they're the very innermost covering of the heart deep inside, which means like, you know, His love has become so deep in her heart.
That she can stop thinking of him.
Then they said, in Eleonora happy to light him up again, indeed, and for sure, we see here in plain error. So now can we compare this dollar movie of the wife of Alice's when she was trying to commit, like a major, you know, sin of adultery
to the conclusion of brothers who have who have been blinded by their envy, and malice and, and jealousy to get rid of their brother because they hate him? And then they said, the reason is because our father shows more care and attention to him. No. So what is the meaning of the law?
The law, in the case of the wife of law, this is called the landmark suit, it's intentional error.
She's doing what she's doing. And she knows that it's strong.
So this is the law, meaning it's the opposite of heart, somebody who's who's following falsehood, somebody who's following What's wrong, staying away from the truth, and what's good.
But when it comes to jacobellis, that's the judgment of his own sons is not in the law, that's their own conclusion he's mistaken, is wrong, or that shouldn't be doing this, but he didn't do that is giving them more attention because they deserved attention.
So according to them, maybe they're giving him like an excuse, they say, this is unintentional error.
But to them, it is, this is why they are plotting a crime in the following words, in the following dyad.
Let me give you also another usage of the word Allah in the Quran, you know, instead of Doha Allah subhanaw taala is talking about Prophet Mohammed Solomon said, Well, why Jakob?
Mohammed, Allah subhanaw taala has found you all, and he guided you, I didn't translate the word dog because I'm going to explain it first. It has nothing to do with what you're talking about, even though it stems from the word Allah, again, the same root.
Now, let me just ask you a question out to make it easy for you.
If I want to come and visit you, you are inviting me to start.
You know, we're not going to do this because of physical distancing. I don't like the word social distancing. Because we can never, you know, disassociate from each other, like, we have to keep our social ties and we have to socialize. I like the word physical distancing, but not social distancing. So
now, if you were to invite me, inshallah, after this is over, and then I don't know the address of your house,
then I would say, give me directions.
You know, as if I'm saying, I should need a teeny little bite, you know, guide me, you know, give me directions to your house.
Then he gave me directions. And maybe I'm new with the GPS system. I put the information and then I try to come to your house. For some reason I couldn't you know, what should I say in Arabic language? I say Effie lockup de la tutori. Brother, like I can't find my way to your house. Um, last
does the word the load, I can say about myself and at all. It means I am lost. I can find my way. It's another
Meaning of the law.
So
that's what the last part that I mentioned because Prophet Mohammed Salim stayed away from all the social malaise that was rampant at his time. People were committing adultery, people were worshipping items, people were like, you know, drinking, people were gambling, people were dealing with interest, like we're dealing all those, like with all these, like, you know, forbidden things in Islam. But the problem still stay away from all of this. And he used to go to the top of the mountain. And what is he looking for? He's looking for looking for guidance, is looking for the truth. And this one last one, said Raja dakka, dakka. Oh, Mohamed, you're trying to find your way to
us. And we guided you. That's why he sent him to build an answer. So you see, don't ever translate any word in the Quran with the exact meaning you have to go back to the context. And you have to understand that sometimes even one word could be used to give the meaning and its opposite.
Yes. Although in the Arabic language, what does it mean? Ask any Arabic speaking person? When you say you don't know without giving it any context? They're gonna say your one means to have doubts,
to think about something but they're not sure.
A one means conjecture. Meaning I'm just like, I have no clue like, I don't have clarity. So I'm just
guessing.
Right, that's your
last protested in LA alone. Indeed, they are. But in conjecture.
You don't have a clear ID.
Now, your little note is used in the Quran to give the totally the opposite meaning.
Give me examples.
When the loss of pathological and sort of unhappy about the people who received the record in the right hand, were lost muscle and makes amongst them, they'll be very happy when the announcement is made, and they're going to receive the liquids in the right hand. What they're going to say they're going to say hi
Okita beer.
There you go. This is my record, as if like somebody graduated and they got the good news that they look they got a straight A, and they're like, yes, yes, I made it. I graduated. That's exactly the feeling of someone on the day of judgment when they received the record under the right hander gonna say how omake tabea his medical Have a look. They're very proud. They're raising their certificate, I made it. I'm going to gender.
Why? Listen carefully to the next day in Nirvana to the Mona Lisa obeah. I was certain.
I have deep certainty in my heart, that I'm going to be standing in front of a lot. This is why I prepared myself for this situation in the moment to only molap in Serbia. I knew for sure that will be brought to account and I will receive a record because it's mentioned many times in the Koran. So I prepared myself for this situation. So dominant the same verb.
Again, okay, let's go back to a lot to the the if. So, yeah, sometimes we will learn some linguistic aspects sometimes. We'll learn other lessons too. Okay, in Urbana fatale movie. Now, what is the next step? Now they're going to start plotting, because the American collusion or our father is mistaken. Now we're gonna rectify this. What do you want? We want more attention from our father. We want more care from our father. Then the first suggestion in the table was opa to Lucifer
kill you. So that was the first proposal
then was the second one our Torah who
are banished him in the land, take him to the wilderness, the middle of nowhere in the desert. Leave him that Why? You know what? Killing him? We're gonna be involved in blood. We have the children of a prophet. We've never done this. We can do this. Let's take it down. So you know what, let's take him to the desert at least will leave him in the wilderness. Maybe a wild animal will come and devour him. So we get rid of him. And we are not involved in blood.
Why do you want to do this? What's the reason? What's the motivation? Yes, Luna,
happy comme la Akbar. You're going to kill or get rid of someone and you know that he might die simply through lack of module or become you know, what's the meaning of the module become? You know, when somebody talks to
You and they are in love and, and they care about you, they're gonna look at you while they're talking, right with a smile, and they give you the full face. And that's how the processor needs to do. When he meets somebody, he'll give him his full face, and he'll be smiling, and he will extend his hand and he will hold the hand of the person and the person will never take his hand away until the other person will take his hand out.
Look today how we shake hands, we shake hands like this with a very soft hand.
And
and again, we're not supposed to shake hands these days. Again, physical distancing.
Okay.
So, if you are mad at someone, and you want to talk to them, what do you do? Sometimes you say, you turn your face like, hey, go ahead and do this.
What does that show you something? You're
right. So they said they want to kill you. They want to banish him in the land. Why? Yes, Lula. Camacho ibeacon. We want to have the full face of your father, which is symbolic of what? Attention, love care.
Law, we can kill your brother. Or look, take him to the desert to be devoured by a wild animal. Just simply because you want to get some attention of your father.
That's not even enough. Look what they're gonna do after that. What Economou he
saw
what? They are preparing the crime, and they're preparing the Toba before the crime. That's ridiculous.
Can you imagine? They're saying, okay, we're gonna kill yourself. Are we going to take him to the desert so that we can get the attention of our father and shallow and MIKTA but after that, you're going to be amongst the righteous. This is exactly like someone who's gonna say You know what?
I'm going to be
a drug dealer
and inshallah, look at the language of Eman Mashallah and inshallah I'm just going to get like, two kilograms of heroin. I'm going to sell them.
I'm going to make maybe four or 5 million,
and inshallah
I'll make Toba and inshallah, I'll start a business.
And guess what, I'm going to build the message in sha Allah. So Allah will accept my Toba.
Mr. Loser, can I ask you a question? Can you guarantee to live
beyond committing a crime?
Can you guarantee that this is even gonna happen? That you will go into that business, and you will be safe.
And this is how shaitan and how our nefs beautified ugly things for us and make them easy. I'll build a wallet on physical armor. That's the meaning of a wallet. The unit was a helmet. Like you know, you find that justification inside the guy I'll do this and allows it before Rahim, you know, like Hello, and forgive me and then make that one show.
This is why one of the you know, mercy that Allah subhanaw taala has shown us is that he didn't tell us when we're gonna die. Imagine if Allah tells you, you're gonna live for 70 years, two months, two days, two hours and two seconds.
You know, when you hit 60 you're going to start counting down. Oh my god, I have only 12 years.
You know, the more it comes closer, you you'll be so depressed. You might even die because of worry and stress and depression.
So it's the mercy of Allah I can be talking now in the middle of my talk. I'm gone and happen to one of my shoe
just to go into YouTube and just
type buying shake. He was giving a speech in the masjid and just in the middle of the speech he was holding the mic like this, and then he filled up
in the middle.
So
why am I good enough?
Why am I good enough? Am I audible? Lee?
Allah mentioned this at the end of soul of mine so number 31 and number 34. No one knows how much they will earn tomorrow.
So we just depend on Allah. We do everything that's possible within our hands. Then we trust the last battle of the rest of my tether enough somebody I know no one knows when or where they're going to die.
We have so many plans.
We have plans for a year, we have a five year plan, we have a 10 year plan for the denier. And this is not wrong. We need to be organized. But do you have a one minute plan for the effort?
Do you have a one year plan for the effort? That's what we need to do. So these people, these brothers, they're blinded by their envy and jealousy, and they want to kill and they prepare the Toba before they commit the crime.
Then Allah subhanaw taala, since some more mercy in the heart of the eldest one amongst them, he came up with another proposal, which was the easiest of the three.
Letter portaloo use of one of them said, Do not kill us. And by the way, he didn't say let up through he could have said don't kill him, because everybody knows the default about yourself. But why did he mentioned use of discourse, the fear said SubhanAllah. You know, when you when you show some love, you mentioned the name. So as if he's like trying to soften their hearts use.
Don't kill us if you'd rather
then instead of killing him, or taking him to the wildness of the desert, he said, What movie better job
and throw him at the bottom of a world.
Then yell taketo, saying,
then a caravan of travelers, when they come and stop to find some water in the world, they will discover him and they will pick him up and take him that way, we can turn off him, and we'll make sure that he's alive. So we're not going to kill. And then it's a win win situation. Who wouldn't feel that guilt?
Then, so Panama, look at the mercy of his heart at the end of the ayah as if he came to a point where he thought they might even discard all of this, and stop thinking in a bad way. And even put the idea of doing anything back to us. He said
to me, if you insist to do something to them.
And by the way, this is the eldest brother, his his time and his position was consistent all the way through the story. He is the one later on, who will not leave Egypt in the second time, when billion minutes taken from them, after they gave a promise to their father that is going to bring him back. He said Abra holla
at the identity
How can I face my father again, I will wait here.
And he's the same one later on inshallah, who will come back with the shirt to put it on the face of his father. So anyway, let's go back. So let's
see, like some lessons that we learned from this. All apart aluminum lotteries. So the third proposal was to not throw him at the bottom of the world.
Allah subhanaw taala said Allah,
Allah could have used the other word in Arabic word, and this is the normal name of a will. But alized a joke. You know why? Because a joke has two things over the world. What do you say? Sorry that a bit? What do you say bit it means a well that that well could be barren, meaning
it could be like abandoned.
Because no water and nobody comes there.
It's dry. So if you throw somebody there, they're gonna die. Because they can't come out, and nobody's gonna come to help them.
But just means it's a world that has water, and that people will come to and it has like a pavement on the top so people can stand there, and they could put the bucket and then bring the water from inside.
You see, every word in the Quran is selected. Well, that's not randomly chosen. This is why
we need to reflect deeply on that.
Now, another thing from the psychological point of view that I want to share with you here is anger.
Anger, which is ignited by malice, hatred, envy, jealousy, you name it, any of those diseases of the heart.
Anger could kill.
And anger will lead always to something bad unless only one type of anger when you're angry for the sake of Allah when he channeled the anger for the sake of
so this is a difference between people who are professional criminals.
When they get angry, and people who are innocent, but they are controlled by their anger and then controlled by the envy and they might end up doing something wrong. And I'll explain to you through this I,
the professional criminals, their anger starts from the bottom and it goes up, escalates, it escalates.
But people who are not professional in crime, their anger comes from the top, and then it goes down.
What do you mean?
You know, it's like when somebody is angry,
and they are just normal people like you and me.
And somebody wrongs them, they're gonna get mad, and their anger would be at the top at the beginning to say, How dare he say this to me, I'll kill him.
If I see him, I'll kill him. And then I'm gonna say kill stuff. Not gonna kill.
You know what, I'm gonna slap him in the face.
And then he remember the person um, said, Do not beat anybody on the face.
I said, I'm not gonna do this, to see you pulling down. They're gonna say, you know what, I would reprimand him
or rebuke him.
And then
come down and say, You know what? I'm not going to even do this.
May Allah forgive him?
Cc, you come from the top of the anger, and you go down gradually. But you know, a professional criminal. When they get angry. It's the opposite. It goes from the bottom to the top. Somebody makes one of these people mad. They're gonna say, You know what? I'm gonna reprimand him when I see him. No.
I'm gonna beat him up. No, I'm gonna kill him. And then they pull the gun and they go and they kill, then they think after that. Now, let's apply this to the situation of the brothers abuses.
Are they professional criminals? No. They're the sons of a prophet. These are the spot.
So what did they do? They came from the top they said, Julio, sir, oh my god, no, we can be killers. We are the children of a prophet. Okay, take him to the desert.
Oh, he will be devoured by an animal he's gonna die. Then they come down to you know what is do something, which will give us both. Meaning we'll get rid of him. We're going to make sure that he's not gonna die.
And then we will achieve our goal without being involved in blood.
So my advice to you is, it's the month of Ramadan. We are locked down at home. We have so much time, so many fights at home. So this is the month of self control.
Yes, we're going through a lot. We're not used to that style of life where we spend so much time at home. But remember, when you read the Quran, and you derive these gems from the Quran, it teaches you a lot a man came to the process when he said prophet of Allah give me advice. He said, Do not get angry. He said give me more. He said Do not get angry. He said give me more he said Do not get angry. The problem repeated that many times. Why? Because he knows that anger could lead to many problems. So please, you are watching me and I know that you might have a fight this morning. Last night about talking to one of your siblings. Go back. And remember to forgive and forget. Turn the
page, start a new page and try to learn patience because this is the main key in Ramadan. If we can control ourselves from Hillel things, which is eating and drinking and intimacy, if you are married, then we can control ourselves, not to others or hurt their feelings. And it's not bad to say I'm sorry, if you made a mistake. No, it doesn't be literally in fact people will appreciate you more when you say I'm sorry, even if you're not wrong.
So May Allah Subhana Allah make us amongst those who listen to the speech and follow the best of it and inshallah until next Friday. We will continue with the beautiful patient story of Yusuf Ali Salaam and it will drive more lessons. Until then. Salaam Alaikum warahmatullahi wabarakatuh