Omar Suleiman – What Causes Duas to Be Unheard
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The upcoming month has a summit in Jerusalem and a summit in the United States, emphasizing the importance of not being afraid of others and not giving up on one's own fear. The speaker also discusses the bliss of love for a woman in a drought and the theory that Islam's response to the drought is based on the presence of the God, which is a powerful driver of behavior. The speaker also warns that individuals who have no control over their appetite and discomfort with their eating habits may benefit from the teachings of Islam.
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PIM hamdu Lillahi Rabbil Alameen wa Salatu was Salam ala Rasulillah Karim while early he was so happy admiring you Alladhina amanu Tapachula haka Ducati. He will attend multi level anti Muslim on you and us with Topo robic Mala the kala Kakuma nevsun Wahida wahala caminhadas o Jaha weboth Amin hamari Jalan Kathira on one isa What's up hola hola de Tessa Luna b He will or harm in Allah can Alikum rocky Baba you Alladhina amanu taco la Haku colons Dida ustelecom Anna la we offer la comes the new welcome wanna Utara la hora Sudha HuFa defassa 1000 Alima my barracks. We begin by praising Allah Subhana Allah to Allah and bearing witness that none has the right to be worshipped
unconditionally or obeyed, unconditionally obeyed except for him. We bear witness that Muhammad sallallahu alayhi wa sallam is his final messenger. And we ask Allah to send his peace and blessings upon him, the prophets and messengers that came before him, his family and companions that served alongside him and those that follow in his blessing path until the day of judgment Allah who I mean, the brothers and sisters because of the weather, I wanted to keep the ultimate a little bit shorter today into he Tyler, but we've been with this do that in sha Allah Tala, I hope all of you have memorized now. And I hope that you are in sha Allah to Allah repeating Allahumma inni through the
weaker men element Yun Fat woman, Calvin Yasha warm enough sin la touchbar woman dura in La yusmeiro. Once again, Oh Allah, I seek refuge in You from knowledge that is of no benefit from a heart that is not humble from a soul that is never satisfied. And from a dua that is not heard And subhanAllah this last part of the euro is so profound, because you're asking Allah subhanaw taala to accept your ask. You're making dua to Allah to accept your Euro. You're saying, Oh Allah, hear me and do not let me be from those who are unhurt. And this is really beautiful because when zakat eonni has Salam calls upon Allah Subhana Allah to Allah and he says INEC, SME or dua, oh my Lord,
You are the one who hears all prayers. And so part of this is a beautiful expression, that you are affirming to yourself and to your Lord, when you call upon Allah Subhana Allah, that Allah is all hearing and that he hears you. But part of it when you say women do out in LA, you smell from a dua that is not heard, is similar to what the Prophet sallallahu alayhi wasallam taught us, lamb Elijah, one mangia min Illa earache. There is no escape, and no shelter from you except back to you. What does that mean? You're making sure that your eyes are not amongst those that are unheard, because you know that no one else is going to solve that problem for you except Allah subhanaw taala no one
else is going to cause your eyes to be heard. You can't have anyone else intercede for your eyes to be heard if a Semir if the ole hearing does not want to hear what you are supplicating with. And so Oh Allah, if I'm doing something that is causing my dua to be unheard, then let me make your act to you. So that I can be guided to the things that would cause it to be hurt women do and you're smart. And there's something very profound about this as well, that someone might say that we learn in the Quran that even the supplication of the most despised being that Allah has created is heard the deer out of shape on himself when the devil himself calls out to Allah subhanaw taala and says Robbie and
literally in a yo Mubarak phone. Oh my Lord grant me respite until the day that you resurrect them. And Allah subhanaw taala says in that covenant Bhandari, Allah accepts his dua. So someone might say, why is it that Allah can accept the do out of a bliss, but then there is Do you smell and a scholar say a few things here which are very profound. Number one, that Allah did not accept the, the bliss out of love for bliss.
Just like Allah Subhana Allah, Allah, Allah does not accept the dua of the wronged disbeliever because of the love for the disbeliever you know, the Prophet sallallahu alayhi wa sallam he narrated in a hadith Bootsy that when any person makes dua, they're out to the mother's room, the daughter of the oppressed person is never rejected, lay Sabina howa been a lie age up, there is no veil between that supplication and the Lord of the Worlds. Even if that person is a Catholic, even if that person is a disbeliever. If that person calls upon Allah subhanaw taala alone calls upon God alone and they are oppressed. Allah will answer that dua even if that person is
believer. Why, because there is a condition
by which that is now to be answered not because of the love of the quality of that person. So that's another thing, right? So with bliss, Allah subhanaw taala answered his dura, not out of love for bliss, but because there was a wisdom that is beyond it leads to that drought being answered. And for the disbeliever, who does not even worship Allah properly, who calls upon Allah Subhana Allah to Allah, despite the fact that they are a disbeliever. Allah accepts their drought because the condition of oppression is so hated to Allah subhanho to Allah. So Allah subhanaw taala still accepts that.
The third thing that scholars say in this regard is that if you look at the Hadith of the Prophet sallallahu alayhi wa sallam where he mentions a person who calls upon Allah, despite being in no condition to call upon Allah subhanaw taala says a person is in the desert and he says, Yeah, Rob Yeah rob my lord, my lord. Well, I'm not I'm a who haram? Well, much trouble who haram? Well, Mal vessel who haram? Well, who the I've been haram for a nice to double the profit size and I'm said he calls upon Allah. And he says, my lord, my lord, my lord, and his food is unlawful. His drink is unlawful, His clothes are unlawful, and he sustains himself with everything that is haram with
everything that's unlawful meaning he does not do anything that Allah asks of Him. And He sustains himself with everything that is prohibited. But then he says Ya Allah gives me
realize the prophets lie. Some did not say, Allah rejects his dua.
Allah says, or rather the prophets lie some says here and use the jugular. On what basis does he expect to be responded to?
Meaning what have you done with your condition to where you place that type of an urgency and an expectation on your Lord
And subhanAllah it may be that Allah still responds to some people's do as despite them being in that condition, but it certainly won't be because they are in that condition. And I and the Quran that we have that is similar to this where Allah Subhana Allah says, well, in Shackleton, let as Eden nickel, if you are grateful, I will increase you will incur far term in other vilasa dt. And if you are ungrateful, know that My punishment is severe. You see the difference in the eye on their element, Say Subhan Allah look at the mercy of Allah pay attention, that in Shackleton, let us see Danika when you are grateful, I will increase you that encounter tomb. And if you disbelieve, which
is the highest form of ingratitude. Know that My punishment is severe meaning what Allah did not say, I will punish you. Because Youtube Allah Allah Manta, Allah subhanaw taala may forgive the ungrateful person, Allah's parents, I may forgive someone. But Allah says, know that the punishment is justified. Whereas the definite nature of gratitude, receiving a reward of gratitude from a shortcode is there. So when you call upon Allah subhana, Allah to Allah, you're calling upon the Lord who is merciful. You're calling upon a Lord who is generous. You're calling upon a Lord who hears you're calling upon a Lord, who can give whenever he wants, sometimes to someone who doesn't
deserve it at all. Now, here's the thing. Take all of that. And then look at the drought of the Prophet sallallahu alayhi wa sallam or rather the Hadith, the prophet sighs I'm sad about Gera that in Allah Hagee, Yun Kareem but you know, Allah Himself is heavy. He is shy and generous. He is too shy, that if a righteous believer puts up his hands and says yeah, Allah to let those hands fall cephalonica EBITA with absolutely nothing inside of them.
Not because any of us have really done anything to where we deserve to be able to make do out for whatever we want and know that Allah subhanaw taala will answer us, but the prophets lies on a machine. When someone is righteous. A righteous believer calls upon Allah and raises their hands and says, Yeah, Rob, Allah is too shy, too generous, to let those hands come back empty. There's something profound about that, and then plug it into this dua.
Allahumma inni Rubicam and Elmina young woman pulvinar Yaksha woman nefs in teshuvah, Amin you are in yusmeiro. Oh Allah, I seek refuge in You from a dua that is not heard. The other thing that we take from this Dear Brothers and Sisters is you read this part of the DUA in the context of the larger dua. You read this part of the drought in the context of larger drought. If knowledge is beneficial to you, that means that you are necessarily acting upon what Allah subhanaw taala has told you to do. And so
You don't have that problem with your job. And if your heart is Ha share if your heart is humbled the prophets lie Selim said, What is it with the drought where the heart is absent? Calvin via a heart that is absence, but your heart is Ha share your heart is present. So you don't have to worry about that with your DUA, Neff, SynLab, touchback. This is a profound one.
A soul that has never satisfied that person who the prophets lie some described in the middle of the desert that says yeah, Rob Yeah, Rob and everything about them is haram is a person precisely who has nothing to touch about. Who has an appetite that's never ending. Why because they sustain themselves with haram because the halal is seemingly not enough for them. They have no control over their appetite over their desire, so they keep feeding it. And then they add your add to the mix. So they just ask Allah to give them more of what this is not a person who's saying you're a bit fiddly. This is not a person to saying, My Lord, forgive me, this isn't a person who's saying, My Lord, give
me agenda. This is a person that has violated every command of Allah to have more of this world and that's asking Allah for more of this world. So it's counterintuitive Neff Sinhala testbed, and just like a parent would not give a child more candy because they know that it's bad for their appetite that it's bad for their diets. Allah subhanaw taala has to have you on a diet. Allah subhanahu Bucha Allah and Allah and method Allah Allah To Him belongs the greatest example. He's not going to feed your unhealthy appetite if you have enough sun tested back. The way that Allah subhanaw taala is to deal with you is to wean you off of those things, but still give you something better. But don't let
don't expect Allah subhanaw taala to feed knifes and touchbar to feed a soul that seemingly has an endless appetite because it's bad for your spiritual diet. You need to be on a spiritual diet, and Allah will not ruin you because he's too merciful to you.
So if you seek refuge in Allah, eliminate unfair men, Calvin Ayesha meanness in touchbar women you're out in your smell, Oh Allah, I seek refuge in You from knowledge that is of no benefit from a heart that is not humbled from a soul that is never satisfied and from a dude that has never heard. And you're asking Allah Subhana Allah to Allah to hear you. And you're asking Allah for something good. And you are trying your best to abide by His commandments as you are requesting things of him for your comfort.
Know that you're dealing with the Generous Lord. And I am Subhanallah with one more thing here because it's very profound. The Prophet slice and I'm said that Allah subhanaw taala will certainly answer your app so long as you don't ask him for something that is sinful for something that's haram or established through that you're at the cutting off of your relatives, cutting off family members.
If you cut off your family, Allah subhanaw taala will cut you off. It's as simple as that. So you're asking Allah you're trying to connect to Allah. And what are the prophets lie sometimes say that even two brothers, two sisters that don't talk to each other for three days, all their good deeds, your Jumeirah, your Ramadan, your Hajj, everything.
It seeks to ascend to the heavens, and Allah shuts the door. And Allah says only Doha, they only had to study hard. I'm not listening to these two until they figure out what's going on between them. They have to connect themselves and then they can connect to Allah subhanaw taala. Allah did not right, give you the right to sever the ties of kinship. Allah did not give you the right to sever the ties of sacred bonds of brotherhood and sisterhood. So you can't sever those ties and then ask Allah why he has severed your tie to him. And so make sure that you're asking Allah with a condition that would cause your heart to be answered. And you're asking Allah subhanaw taala for good things,
and you're not trying to feed an unhealthy appetite or a sinful decision that you have made. But you are asking Allah subhanaw taala to repair you, in the best of ways Allah humma in the arrow the vicar mean Edmund a young woman in Yorkshire woman knifes in touch about women you're and you're smart, we ask Allah subhanaw taala to protect us from knowledge that is of no benefit from hearts that are not humble from souls whose cravings are never satisfied. And from supplications that are not heard, though he is the All Hearing Allahumma Amin Ocotal colada, or stuffer Lolly will accompany sadhana Muslimeen festival in a hula for rain.
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