Omar Suleiman – Sahih Al-Bukhari 3-15-2016

Omar Suleiman
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The speakers discuss the history and use of the "has" in Arabic language, specifically the meaning of "has" in the Arabic language. The "has" in the Arabic language is used to describe argumentation, negative opinion groups, illegal behavior, and illegal behavior. The speakers also discuss the use of "has" in Arabic language, specifically the meaning of "has" in the Arabic language, and the importance of speaking loudly in a meeting. They stress the need to be careful with the use of "IT" in relation to the "IT" of the people and the "IT" of the people.

AI: Summary ©

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			sentiment analysis read carry. On early he saw he was selling for seven cathedra.
		
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			So we continue we're still in Bob hopefully mini min and Dr. Angelou, who hola Asha, which is the
chapter and so he had Buhari the fear of the believer that his deeds his good deeds would be
rendered void while he's not paying attention while he's unaware. Now last week who remembers the
Hadith we talked about last week? Yes.
		
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			Exactly abusing a Muslim is forsook is wickedness and killing him as call for very good. So this
week in sha Allah to Allah, we're still within the same chapter. So sometimes we'll call it puts a
few Hadith within the same chapter. And this hadith is very interesting because it doesn't you know,
at the surface level doesn't really make sense why it's here, but it's a very powerful Hadith. It's
a hadith that's narrated by a robot that didn't Osama told the Allahu Tada and Rasool Allah He
sallallahu alayhi wa sallam Maharajah you Bureau been a little cutter. So a relative Osama through
the law and who says the prophets lie Selim was coming out to tell us when they little COVID Was he
		
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			knew the date. He was going to solve it for everybody once and for all for the Ummah come out and
tell us when the day is. So he says Fantana how Raju nanny min al Muslimeen but there were two
Muslims that were arguing in the masjid for God so the Prophet SAW Allah and he was Selim says in
Nicaragua to the br can be like a little cutter I was coming out to tell you when they little cutter
is we're in a hotel I have fallen on Wafula but so and so started arguing with so and so he says
photo Fiat so Laylatul Qadr was taken from me the knowledge of what date it was was taken from me or
I saw any Hakuna height on Macomb. And he says and it might be that that's better for you anyway, so
		
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			he says ultimately sue her for seven or eight what test three, welcomes the Prophet SAW Selim says
So seek it out on the seventh night or the ninth night or the fifth night now obviously he's talking
about the last 10 nights I think is salatu salam seeking out on the on the seventh, the 27th night
or the 29th night or the 25th night. So what makes this hadith very interesting number one, what's
the relationship to the chapter who can tell me why Bill Hardy would put this here?
		
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			Yes.
		
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			The dangers of arguing Okay, but why why why would it lead to the nullification of deeds? Well, how
would I assure
		
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			Okay, so that's that's one perspective, right is that and it's actually valid for sure that ALLAH
SubhanA wa Tada sees the deeds of the believers on Mondays and Thursdays and if they are boycotting
one another, Allah subhanaw taala does not look at those deeds. So Allah subhanaw taala rejects the
deeds of these people. But just to be clear over here, the reason why he's putting that is that
putting it here is that these two people had the Prophet sallallahu alayhi wa sallam not informed
them of what happened, they would not have recognized how they were deprived of good as a result of
these two as a result of this argument. Okay, well, who Allah Yeshua, remember that the title of
		
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			this chapter is that a believer might lose his good deeds while he's not paying attention while he's
completely unaware of it. So how many times have two Muslims got into an argument or two people got
into an argument, and they probably didn't think much of it. But here it costs the entire Ummah, the
Knights of Labor to coddle knowing when the Knight of Leila to cover is definitively just because
two companions of the Prophet sallallahu alayhi wa sallam were arguing so it's a very powerful
Hadith to actually put here to illustrate this concept that you might be deprived as a result of
something and you're not paying much attention to it. Now just to just to go through some of the
		
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			technical terms and I probably went way further in this hadith and I should have, but I got very
interested tonight. So that has arguing but what are the usual words in the Arabic language? Some
might be you know, what are the usual words in the in the Arabic language for arguments?
		
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			Somebody else? Arabic students
		
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			have some wholesome, okay, that's one whole Soma. Okay, one of the signs of the hypocrite well
either ha Sama, fragile. What else?
		
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			Gee, dad. Okay. These are two words that are used in the Arabic language, typically in the Quran to
describe argumentation and I'll describe what those words mean Inshallah, tada, the word tanawha.
Okay, that's actually not used in the Quran. It's a very interesting word. And tenaha means to
people. So the the, the scholars of the Arabic language they said it means at 10 hours or well Maha
sama. So it means two people really, really going at it. So they're arguing very severely. It's not
any debate. They are arguing very severely. It's over something that's personal, okay, and Tannaz or
signifies the two people
		
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			You know, people have to be held apart from each other that they got into a very serious argument
and they, you know, you almost have to hold them back from one another. So it's not just any
argument that's taking place. It's pretty, pretty much like any argument that takes place in a
townhouse or into hospital. It's a very severe argument that's taking place. Now these two men, as I
said, when we started off covering the saw, hey everybody, mumble hottie and just in general, we
talked about how deets, usually when the names are not mentioned, it's because it's within a
negative connotation, but then you you take other narrations and then you can piece it together. So
		
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			these two men were kind of nomadic or the alongside the famous companion cabin nomadic
		
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			and the other one is a not so famous companion by the name of Abdullah ibn Evie had a lot. Abdullah
ibn Abi had the blood. Okay. And the narration and Muslim Imam Ahmed has a lot more context to it,
which is that there's that Abdullah owed CAD money, or vice versa that it was an argument over a day
and it was an argument over it. That's one of those two men demanded the debt from the other person.
And they got into an argument over that debt. So it just happened to take place in the masjid in
Ramadan, and the message of the Prophet slice, I'm in Ramadan. And that's when the Prophet slicin
came out. And he was very displeased by that presentation. Now, let's talk about some of this talk
		
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			about the differences and argumentation here. Okay, the word je dat, which is argumentation that
we're really used to the word G dot last Pantai mentions Dijon in the Quran for argument. Now, the
word G Dan does not signify something that's inherently sinful. So g.is actually quite neutral.
There's good G and there's bad g.so For example, Allah subhanaw taala tells us how to do that well,
John Dylan home bility here axon, to argue with them in ways that are better so it refers to debate.
Right? So there's something good when it comes to debate. All right. Also, it's also using the
positive connotation when the NBR when the profits are being responded to so with who the audience
		
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			would know how to use Paja Deltona, you spent so much time debating with us and arguing with us. So
G dot represents you know, as as the madmen Kodama, Rahim, Allah to Allah actually talks about and
we studied his work in this last weekend and behind the scenes, there's D data that is Mormon,
there's the data that is actually praiseworthy. So there is D data that is prohibited. And there is
the data that is actually praiseworthy, and the data that is prohibited is D data that's for
something personal, and that has no benefit to it whatsoever. D data that is praiseworthy is a
debate for the sake of Allah subhanaw taala where you're observing the proper ethics of argument and
		
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			debate. Okay, so there is a positive connotation to that. As far as Hussam or you know, we said it's
one of the signs of the hypocrite well, either ha Salah fragile. When a hypocrite shows his
hypocrisy, one of the ways that a hypocrite manifests his hypocrisy is that when he gets into an
argument, he transgresses all balance, he goes overboard. So because of the lack of the fear of
Allah subhanaw taala within that person, they will curse they will, they will use foul language,
they will raise their voices, they'll get very personal, very ugly, and that is an exposure of
hypocrisy and a person that means that the Imam is not holding them back on the inside. From from
		
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			from going overboard. Ali Rahim Allah to Allah, Allah Mackey, he says, This hadith is one of the
evidences that Mohamed Salah Mohammed argumentation is haram. It's forbidden. And it leads to
punishment, not necessarily in the sense of a dump, which is sin, which is which is cool, but so
it's a punishment that comes as a result of sin. Right. So it's not necessarily a sin, but there's a
different type of punishment. There they might call it or call but not in a Ouija, which means it's
like a punishment. It's not exactly a punishment for sin, but it's like a punishment. And this is a
cool button hitman, which is the punishment of being deprived of something good. So you're not
		
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			necessarily sinful, but it could lead to being deprived. Why, in this situation, a place that has
shape on any place that has shape on anytime an argument takes place who enters into this
conversation shape on, once shape on is invited into a place that place naturally loses height and
Baraka, so it loses goodness and it use it loses its blessing. So because the shayateen are brought
in, that's when everything starts to lose its height, it starts to lose its goodness, and it starts
to lose its blessing. And the Prophet sallallahu alayhi wa sallam was known when an argument would
take place was so lost by someone who left. You want to know what the Sunnah is when two people are
		
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			arguing. Alright, if they're both guilty and they're not
		
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			are calling down and you give them a word of advice and they still keep arguing leave them. Let them
finish up. All right, that's the son of the Prophet slice Allah. And there are various incidents,
one of them we talked about in this weekend's class, anyone remember a particular time when the
Prophet slicin Um, got up and left somewhere
		
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			the argument, or when one of the Quraysh came and started to insult a bracket or the low tide and
when he started to insult the Prophet sallallahu alayhi wa sallam, and eventually a Wilbekin all the
a lot of time on who responded to him and the Prophet slice and he got up and left. And when I will
record all the a lot of times we saw that the prophets lie, some left, follow them, and he told
them, you know, sort of Lot, why is it that you left? You know, is it something that I said, What
did I do wrong? And the Prophet sallallahu it was, before you responded, there was an angel that was
responding on our behalf. Allah sent an angel that was responding on our behalf. The moment that you
		
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			started to respond. The angel left and a shape on came and took his place. So the shape on started
to respond on your behalf. So the Prophet sallallahu alayhi wa salam says, I did not want to be
seated in the presence of beschaffung. At that point, that was it. He didn't want to be there
anymore, I think in slotless era, which shows us that Maha sama argumentation invites the shape on
we lose our tempers, we let the shape on take over shape on starts doing the speaking. Okay, and
egging people on and he makes this argument worse on both sides. So if there are two people arguing,
okay, then there are two Shayateen that are present. Both Shayateen are responding to each other at
		
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			that point and the human bodies are just the the mediums of this argumentation. So that's one of the
types there is another Actually there are two incidents where the prophet slice and I'm left the
budget when else and has lunch the two famous tribes of the unsolved started to argue with one
another. Alright, so one of them was in the incident of the slander, and another one was posted or
hurt, where Osen has large started to their tribalism. These were two tribes that used to war with
each other frequently before snap, and sometimes there would be flashes, the hypocrites would
instigate this argument coming back. So they start to argue with one another the profit slice and
		
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			I'm once he saw that argument he just left. All right, he wanted nothing to do with it. He actually
got down from the member and left the messages. Okay, it wasn't he did not want to be in the
presence of those shale lead. There's also another incident by the way, which isn't necessarily
argumentation but it shows you the way that the prophets lie, some leaves an environment of shale
play, and he chooses to abandon an environment with devils, which is the one time the profit slice
in the midst of budget.
		
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			Okay, now the prophets lie Selim was traveling with a group of companions they were on an
expedition. And beloved the longtime man who was put in charge of waking everyone up for some often
budget. It was a very exhausting journey. So they were all very tired, been out on the long side and
who was overcome by sleep, they all missed so often fudges the prophets lie, some woke up, they woke
up, everyone was panicking, what to do. And obviously the wisdom of the prophets like Selim missing
a budget or making a mistake in salons that we know what to do when we're putting these situations.
So the profit slice, and I'm told them to make will do and what else did he do?
		
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			He said, let's leave this location because the shayateen were present here. So he took the Sahaba
and they went to another location, then the prophets lie, Selim prayed the Sunnah. And then he
creates a lot of funds here. So it shows you that if you miss a lot of budget, and you wake up late,
the fifth of it that you can actually you should actually pray sunnah first and then pray the fact
that there is no halogen doing so there's nothing wrong with doing so. So the idea here, again, is
that the prophets by Saddam did not like to sit in the presence or be in the presence of a place
where Shayateen had come. Now, does that mean that if you wake up and you miss Pfizer, you just keep
		
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			moving from your house and getting a new apartment? Getting a new house? No, I mean, we don't have
that legacy that, that,
		
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			that that luxury to do so right. But at the same time, there's a message in that right that when
when Shayateen are present in a place, it's good to leave that place. So there are several of these
incidents. And in this situation here, you have these two companions. And they're arguing in one of
the most blessed places in the world, most of the nubbly and they're arguing in the most blessed
time of the year, Ramadan, and they're arguing in the presence of the Most Blessed man ever created.
Also LaSalle Allahu wa salam so there are many reasons for Hitman for deprivation in the state, and
this is the meaning actually of certain Herat. The beginning ayat of surah 300.
		
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			This is also in Maryland. So here, Abu Bakr and Omar will the Allahu Taala and Houma. They, they
were with the Prophet sallallahu alayhi wa sallam and he was receiving delegations. So he received a
delegation from Beto Tamim and when Beto Tamim came back in on the allotted time, he suggested to
the prophets lie Selim
		
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			The one that they that they would speak to that would be the ambassador would be an account of no
habits. So Cardinal habits would be the ambassador or model the alignments of the auto Silla. I
don't think that's a good idea. So I'm not contradicted Abubaker while he was there, I will
recommend the Align who he looked at almost the whole time. I know and he says, Yeah, Oh, mama
otter. Illa filosophy. The only reason you said that was just to disagree with me. So I'm literally
alone who got upset. Abu Bakr and Omar started to argue with one another the Prophet sallallahu
alayhi wa sallam got up he left Allah revealed you Allah Dena Armineh total Pharaoh as well swatter
		
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			comm focus Alta Nebby while I touch how Rola who will call it a Jahai Valley company environment and
Belpre Aetna LUCAM what antem Natasha Arun, so you who believe, Do not raise your voices in the
presence of the Prophet salallahu Salam don't argue in front of the prophets why some don't subject
him to the way that you would subject any, you know, any other person when I touch how to love who
will call the Kegel remodeling company but this is not an ordinary man that's sitting with you
you're sitting with the profit slice on them. It's bad enough to argue but it's even worse that
you're doing it in His presence. Okay, and the last contact says and terracotta armor look into
		
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			Natasha shown you might lose your good deeds while you're not paying close enough attention. And
that's exactly the beginning of this chapter. Right the name of this chapter was the fear of the
believer that he might lose out on his good deeds and he's not paying attention.
		
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			Um, the love is available the alarm and he said that after that incident, he said almost all the
time was voice was so loud, or really loud voice it was a naturally loud voice. And there's some
people that are just like that. They just have a very commanding voice and their voices are very
loud. So a lot of the law on whose voice used to roar just by the way he would speak his normal, his
everyday speaking record on the lawn who was naturally soft spoken, but I'm loving as a basis after
that I was revealed. He said oh model the low tide altered his voice, he would speak so low. In the
presence of the prophets lie Selim that the prophets lie some frequently would have to ask him to
		
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			repeat himself. So it actually became a habit. This was his fear after the idea was revealed that he
lowered his voice in the presence of the Prophet salAllahu alayhi wasallam and also was like someone
asked him to repeat himself whenever he was in his presence because of how low his voice was. Okay.
So this is, you know, this is the nature of this incident. This is why it's here. Now, I want to
talk about this from a fitting perspective now, the ruling of talking in the masjid the ruling of
speaking about dunya in the Missouri there are a lot of there are a lot of fabricated that had the
right one of them is that I've heard it being said, you know that speaking about dunya in the masjid
		
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			is like a form of Khufu. Right? How can you speak about the world? It's haram to speak about matters
of the world in the masjid. None of you have heard that before? Maybe I just hear more ridiculous
things. And you guys do? You've heard I see someone nodding their head. I've heard it multiple
times. And I've been told that after sausage Omatsu by the way, you know, no one should speak about
dunya affairs in the most of you're not allowed to speak about matters of this world. In the message
you have to only speak about matters of the hereafter. It's haram and so on, so forth. And there's a
hadith and it's in this book and so on so forth. I'm not gonna say what book it is. But it isn't a
		
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			book and it's, it's been passed on. So what's the ruling on speaking in the Mazda Javed, and some of
them will be a long time. He says about the Prophet sallallahu alayhi wa salam can rely upon women
cannot lay a formal, minimal Salah who loves the Salafi, he did not use to get up from the place
that he led Salah what type of the top of our shelves until the sun would come out. So the prophets
lie, some would press a lot of budget. And he'd stay in, he'd remember our last panel to add it in
that same spot until the sun would rise. And he says then, once the sun was out, he says, Can we get
to help the fauna we are doing a phenomenal job here. He says that the Sahaba would come to the
		
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			prophets like Selim, they talk and they would remember the you know, they remember the affairs of
the days of ignorance, which means that they talk about things that they used to before they became
Muslim. And the meaning of that here, it's not that they said that things are they spoken to
ignorant way, it means that they're still the same human beings are still people so their culture,
you know, the things they would talk about before us and them that were not sinful, they would still
talk about them. So they would tell their stories, they talk about their families, whatever it may
be. And he says, failed Hakuna way of testing. So they would laugh in His presence. This is all in
		
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			the masjid. And the prophets lie some would smile. He take part in that conversation he would smile
also would have been a lot of the a lot of time who says that the Sahaba that the Prophet slicin
frequently after salaam he would ask the Companions who amongst you saw a good dream last night. So
they start to share their good dreams with the Prophet slicin them so there is nothing wrong with
speaking about permissible things in the masjid. And remember no we don't aim Allah to Allah
comments on this he says and laughing and smiling it's okay to be happy in the masjid sometimes you
don't have to always be sat in the masjid. You don't have to always be scared to talk in those
		
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			As types of things, it's okay to speak about worldly affairs and the most of it's okay to smile and
laugh and there's nothing wrong with that. Sheikh was summoned to him Allah to Allah in his
commentary on this topic, he said, speaking about that which Allah and His Messenger sallallahu
alayhi wa sallam love, in the most beloved place to Allah which is the masjid is beloved to Allah
subhanaw taala it's more rewardable than speaking about them outside of the medicine, meaning,
having a conversation about deen or halacha or something of that sort in the masjid is more beloved
than outside of it, because these are heard will be law, the law these are the most beloved of
		
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			places to Allah subhanaw taala. He said, I'm speaking about that which is haram, speaking about that
which is prohibited. Inside the masjid is a set due to Harima. It's more sinful than if you were to
do so outside of the masjid, so to speak about how in a haram way to backbite in the masjid to say,
you know, to speak in a foul way in the masjid becomes more sinful than it is outside the message.
Right? Why? Because you're in a blessed place.
		
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			And he says, an ask for that, which is my crew, you know, the same thing applies things that are
disliked, they're more disliked in the masjid. Okay. And it could get to a point of being to him of
being permitted. And he said and to over indulge in the permissible in other MOBA Catholics and
colophon MOBA, which is to just you know, to constantly talk about things that are just permissible
that are not necessarily good. Not necessarily bad in the masjid, that can become disliked,
depending on the circumstances. Okay. Now, what about raising voices in the masjid? speaking loudly
in the masjid? Hello? Hello, my crew. Depends what you're saying. Depends on how nice your voice is.
		
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			What's the ruling on it?
		
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			Playing Islamic Jeopardy is okay.
		
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			What about wrestling in the masjid?
		
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			Sahaba used to Yeah, but
		
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			okay.
		
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			There was an incident where two people are coming to that. I'm actually going to come to that. So
that's good. And that's the next category. All right. So let's say raising your voices in vicar
raising your voices in Wicked and remembrance. Let's say you're reading Quran out loud in the
messages. Is it good? Is it bad? Is it okay?
		
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			Okay, this is going to be something that might come off as offensive but you know, it happens. Let's
say after a lot of February, people are trying to read Quran and you have to keep on moving away
from someone because their voice is way too loud in their recitation, it's distracting you so
they're your ads are too loud. Their thicket is too loud. They've cries too loud. I see it all the
time, especially in Ramadan, right? Where people are trying to find some peace but some people are
reading very loud and you might be that guy, or you might be that woman. But there is a Hadith about
that. I will say that Audrey, probably a long time and he says that the Prophet sallallahu alayhi wa
		
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			sallam he wants to Dara T calf with us. And he says that he heard the Companions reciting the Quran
in a loud voice. So he says that the Prophet SAW Allah when he was salam, he drew his curtain, and
he said to them, in Aquila Khan, Minaj. And Rob, he said, listen, each one of you is calling upon
his Lord. He says, Follow the inevitable kumbaya Let not one of you disturb the other. What are your
thoughts
		
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			about infiltrator ah, and not not one of you recite his voice so loud that his craw is overtaking
the other person's distracting the other person's recitation? Oh called for Salah or he said in your
prayer. So it can actually become disliked. It's not necessarily haram we're not saying it's limited
but it can be disliked because you're you're bothering other people other people are trying to do
their their due out and so on so forth. And you're reading so loud, that you're distracting them. So
the prophets like Selim, he didn't like that. There is another incident which you were just about to
mention, which is Assad in New Year's eat. Assad didn't eat his young man he says that I was I was
		
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			standing in the masjid and he said that a lot of the a lot of time. My attention he took some gravel
and he threw it in his way so just to get his attention. So he said I looked and I saw that it was
all metal the lawn so almost all the a lot of times he said to me is have fat teeny we have a he
said to us up was a very young man. He said can you go call those two young men for me? So sorry
that I went and I call those two young young men and he says to be Hema I brought them to him
parliament and Toma. So he said to them who are you to
		
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			own a non tomato Where are you to from Arnhem and added pot if they said that were from five so I'm
about the law of town and who says little corny to mom in Ireland bellerby that Oh, Jack Tokuma had
you been from the people of this city? I would have I would have hurt you guys. I would have hit you
both. He says tariffs are hurting us while Tacoma femurs do the Rasulullah sallallahu alayhi wa
sallam because you're raising your voices way too loud in the message of the Prophet slice. I'm so
honored to meet him and it
		
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			Excuse it doesn't mean that he literally, it's not narrated that he ever hit anyone for raising
their voice in the message. But he's telling them Look at you guys not because you guys are from PA,
I'm going to let it go but you should understand that speaking so loud in the message of the Prophet
sallallahu alayhi wa sallam is not something that's good. And finally, there's one more Hadith where
the Prophet sallallahu sallam, he said and this is no but I will Musa lashari All the a lot of
chatter and who we were making our thicket very loud, so everyone was making the draft and they were
making their vicar very loud. So he said, honey can salatu salam? Yeah, you heard us about Rwanda
		
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			and fusi Khan. He said, oh, people, you know, be merciful to yourselves. Be merciful to yourselves.
Why? Because they are raising their voices. So if you raise your voice, if you make your art and you
make it out loud, is there any chance of it being more accepted? You know, it becomes a practice,
right? Everyone starts yelling, they're just really really, really loud and getting, you know,
getting really, really emotional and into it. Does it make it better? No, it doesn't. He says, For
inner Kamala to the room now someone will arriva. He said, You are not calling upon one who is deaf,
nor one who is absent. And he says in the whole American Allah is with you in the host semi Arun,
		
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			Corinne, he is all hearing and he is close to you to Baba customer what to do. So he praised the
loss of Hannah to Hana and he says there is no doubt that he hears you that he's all knowing,
raising your voices in your drought is not going to make it more acceptable to Allah subhanaw taala.
So he told the Sahaba to basically calm down with their thicket and so on so forth. Now what about
other things,
		
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			raising your voice with other things in the masjid.
		
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			Okay.
		
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			It actually becomes one of the signs of the Day of Judgment. So the Prophet sallallahu alayhi wa
sallam he says that one of the signs of the Day of Judgment is that people would raise their voices
in the massage the way that they do in the swamp in the marketplace. So there's complete disregard,
he says, er come where he sat in as well. Okay, well to you and Haitian as well, patients as well.
You know, when there are people that are yelling, you know, to call to their, to their, to their
boots, and so on, so forth, come to my store, come to my store, everyone raising their voices, and
so on so forth. The prophets, like some said, Be careful of taking that to your massage. It's so
		
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			people that raise their voices in argumentation in the misogyny, you are actually contributing to
one of the signs of the Day of Judgment, this is something that is very, very prohibited. And it's
common sense this is the house of Allah subhanaw taala, you would not raise your voice in such a way
in someone else's house and whose house deserves to be more respected than the house of Allah
subhanaw taala. So just like you wouldn't raise your voice at your host, or in the presence of your
host, and someone else's house, even if you had something legitimate, unless you were rude guests,
but just generally speaking, just from the way that a leaf the way that a guest is supposed to act
		
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			is that even if I have my own grievances when I'm in someone else's house, I'm going to keep my
voice down, I'm gonna keep myself you know, controlled, just out of respect to the host if anything
else just out of respect to the host. But when you're in the house of Allah subhanaw taala you need
to be very, very, very careful. So I know that you know, meetings and board meetings and General
Assembly meetings and things that have to do with the affairs of the masjid they are rarely civil
around the country. Sadly, rarely do you find a civil meeting in the masjid. Okay, except for Valley
Ranch. Mr. Nice shot lots of Batticaloa? Are you being sarcastic? Give me a serious, you're being
		
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			serious, or any kind of sort of,
		
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			is you think you're being sarcastic? Is this aid beings aid? Okay, it's a Beansie. But we do have a
pretty good message compared to everyone else, right when it comes to our meeting. So raising the
voices in the massage, it has become a thing. It's become sort of a trademark. And it's something
that we have to be very careful about half of the Agile Rahim Allah to Allah he summarizes, and he
says that
		
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			the only time that it doesn't become prohibited and disliked, is one of the hot lead raises his
voice in the ER when there is a HELOC of anyone there is a circle of knowledge. And that person has
to you know, raise his voice in order to convey his message effectively or so on so forth. Or
raising the voice in a way that doesn't distract others and so on so forth. So there it's not it's
not about the voice. It's about the disrespect to the house of Allah subhanaw taala. So arguing
coupled with yelling, becomes haram and it can lead to deprivation of a community as well. So just
think of it this way. When arguments take place in your masjid, a little bit of Belka is taken away
		
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			every single time from that message. And that's why when a culture is established in a masjid where
people raise their voices, it tends to only get worse. It doesn't usually get better. It tends to
only continue to dwindle until eventually we got fistfights and police and so on so forth trying to
guard people in the elections. Right as if it's a Trump rally or something like that. You know, when
there's a board election, right? I hate that. I just made a Trump
		
00:30:00 --> 00:30:05
			On Halacha, like the one place where we could escape a Trump reference, I apologize. All right.
		
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			Board meetings should be held outside the message if we can't be civil, yes. So every single time we
have a meeting, and we are we raise our voices are things that we deprive the message in the
community Abubaker. So we should be very, very careful with that. And Charlotte's Anna, not to
invite Shayateen into these locations, or do things that would,
		
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			you know, that would compromise the favor of Allah subhanaw taala upon us as individuals or the
community, and just as far as the end of the hadith is concerned. So the prophets lysozyme had the
date of later, too.
		
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			We could have known it for sure. Now, the majority of the scars say 27 might, and certainly the
evidence is do point to that. But it could have been like, without debate, consensus, how was the
27th night is the night, you get yourself ready, you pray, you pray, and it's later to recover. But
because of this argument, it was gone. But what if the prophets lie? So I'm saying, You know what,
it's probably better for you, it's probably better for you that it's gone. Why?
		
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			Why?
		
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			Because no one would show up in the masjid for the rest of the nights, right? Basically, that you
would, you would you would dedicate yourselves in worship throughout all 10 Nights looking for that
light this way. So it's more a bother for you. So basically, don't be mad at CAD, or have the love
and have you had that you should instead say Alhamdulillah we have alternates to look for insha
Allah Tada, as opposed to just waiting for one. So it's only more a bother for the sake of Allah
subhanaw taala. So the prophets lysozyme said seek it in the seventh, the ninth or the fifth?
		
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			The seventh, the ninth or the fifth? Okay, so even Hydra Rahim Allah actually, he's one of the
scholars that holds the opinion. That's the 27th. Like he said, There was a shadow, there's a signal
even in the way the prophets like some ordered the numbers, the seventh, the ninth, or the fifth, as
opposed to the fifth, the seventh or the ninth, or the ninth, or the seventh or the fifth. The fact
that the province licenses a sabya a Tassie, I will harm Islam. But he said it in that order, that
we should have that expectation and shall not die, that it's the first one that he mentioned. But
still, we seek it in all of the nights and shallots and hoping that we won't be deprived of that
		
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			great reward. We ask Allah subhanaw taala to not make us some of those that lose out on his NEFA
hats on his great rewards, and that don't raise their voices in a way that's impermissible or in a
way that that violates the sanctity of the massage and we ask Allah subhanaw taala to guide us to
the best practices alumna I mean, questions. Actually, I want to answer a question from last week
because it came up so many times. And I promised I would, there was a question I was mentioning the
people that the prophets lie some cursed. And I mentioned in passing, the woman who plucks her
eyebrows and the woman who has her eyebrows plucked, right?
		
00:32:47 --> 00:33:10
			The reason for that hadith and what that hadith refers to I was just reading from her through the
body of the text. So I wasn't really going to go into an explanation but I saw all these questions
coming so I promised that I would address it in this halacha what is prohibited is not to remove
what is abnormal. So even for a man or a woman that which is in between, or any outliers or things
of that sort, but to pluck the eyebrows, that's what becomes prohibited and that's what becomes
HELOC.
		
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			The majority of the scholar said that this refers to the single woman not the married woman and her
husband asked that of her but still it's definitely safer because the Hadith does not specify the
Hadith does not offer such a qualification. So even though it is a great number of scholars just for
me to mention that it is the opinion of a great number of scholars because they say that this is
referring to deception before marriage and things of that sort you don't want to fall within that
gray area so it's better to avoid it there's no doubt you know that a person does not fall within
that category of being one of those who plugs or one of those who has their eyebrows plucked again
		
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			abnormal hairs can be removed and it should it should stay at that low tide All right questions yes
		
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			are
		
00:34:01 --> 00:34:02
			like Super Bowl
		
00:34:05 --> 00:34:06
			it's in the area
		
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			Okay, so as the same calm the same rulings apply to the masala or the entire Masjid. Okay.
		
00:34:17 --> 00:34:51
			It is all of us it's, it is all a mess. Okay. But as far as what constitutes the Muslim, it's very
hard because of all of the facilities and the way that things have gone. So to be honest with you,
it is all a matter of it's the heart. It's a matter of just scholars reasoning, and you really can't
come to a definitive conclusion that it refers to that where the people pray or refers to that which
just includes the bathrooms because technically speaking even the bathrooms there was no concept
such concept in the time of the prophets like Selim. So are the bathrooms considered part of the
masjid is the Imams office considered part of the message, the gym considered part of the message so
		
00:34:51 --> 00:34:59
			on so forth, you really don't know so we take we always take the safer side when it comes to these
things. And we should include all of it at with some
		
00:35:00 --> 00:35:05
			level of respect and some level of sanctity and so on so forth the masala obviously holds
		
00:35:06 --> 00:35:07
			an indisputable
		
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			amount of respect in that regard though.
		
00:35:12 --> 00:35:12
			A long time
		
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			ago sister brothers sister brother any sisters have a question?
		
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			Okay.
		
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			So the raising of voice is it because you're disturbing somebody is going in the presence of other
people not being random?
		
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			Or is it the mall and the premises secret? That great question
		
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			because they're not.
		
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			Very good question. So is the raising of the voice because of the people around? Or is it because of
the walls of the muscles and so on so forth? So if a person was alone and reading in the masjid, can
they raise their voice? The answer is yes. Because all of the Hadith about raising the voice in
thicket, okay, or, or Salah are about disturbing other people making it harder for other people to
focus on their own. So if a person is in the masjid by themselves, they can raise their voice or if
they have a safe distance or so and so forth. The point is don't harm other people with your Quran
to where they're not able to focus on their own recitation or their own thicket. The other thing
		
00:36:12 --> 00:36:37
			obviously, the other Hadith that I mentioned is if a person is raising his voice thinking from a
creep perspective, but if he raises his voice louder, it has a better chance of being accepted. So
Allah subhanaw taala does not need us to raise our voices a lot here is, you know, our lightest
sounds even sounds that don't even manifest themselves in human sound, right? I lost sight of here's
what we're saying. So we don't need that. A lot of time.
		
00:36:38 --> 00:36:39
			Anyone else?
		
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			A reflection on that, like you think about someone that would be entitled to raise your voice about
		
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			anyone with urinating in the corner.
		
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			Voice or react to that? Right? Right. So the Bedouin that was urinating in the masjid. What's the
ruling on urinating in the masjid?
		
00:37:00 --> 00:37:10
			As long in the toilet, right, so, yeah, so I'm surprised that no one responded to that it took a
while for you guys to respond to that. But yeah, so the man that urinated in the Muslim the prophets
like Selim,
		
00:37:11 --> 00:37:34
			he did you know the Sahaba wanted to kill them basically, and jump on him in the prophets, my son
had them stop and, you know, let him finish and then the prophets like some calmly explained to him
why you should not be urinating in the message. But I don't expect any of you to try that and then
see how chiffchaffs or myself react. Alright, so that was a man that didn't know any better. Okay.
Any other questions? Yeah.
		
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			Back to the time of the topic
		
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			where they're at that, you know, this happened. So I still think
		
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			we have
		
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			knowledge about the practice of Sahaba that, you know, they were making more effort on the 27th.
		
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			So some of the Sahaba Yeah, so just, I'm sorry, you weren't
		
00:38:08 --> 00:38:16
			exceptional situations, or you don't want to feel okay, just in general was just like a normal
practice.
		
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			More preparation. So some of the companions swore that later on, Carter was on the 27th. Like,
obeyed new capital, the law Tada, I know, and wow, even me, Soufiane and some others. But there is
no evidence that the Sahaba used to worship more on the 27th than the other knights. So that was the
idea that their their methodology was indeed that look, it couldn't be any of these nights.
		
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			Even those that believed in a greater likelihood of being the 27th they still worshipped all 10 of
those nights. And that's why they've been Mr. Little De La and who said the only way you can be sure
to catch later to the colors to pray each of those nights. Because even being sure that it's the
27th night is problematic, right? That's why the prophets lie. Some did err TKF for all 10 Nights,
because what if the moon sighting was off? What if you were wrong about the moon sighting? So what
if your your odds are actually your evens and your evens are actually your odds and you just don't
know. So Hush, you have to knock Sinhala prophets, I seldom used to pray all of those nights,
		
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			because it could be that you're 26 Then sad because if you come to a message on the 26th through the
28th, that couldn't be later to the cupboard and the massage, you know, quite empty on those nights,
right? It's only the odd nights alone. Okay, anyone else? All right. Does anyone know Hayden's panic
Long Island stuff. We'll go to Blake. I'll take your question now until afterwards, so I want you to
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