Omar Suleiman – How To Make This Your Best Ramadan

Omar Suleiman
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The importance of gratitude to Allah Subhanaw taala for his transformation of culture and the desire for spiritual presence is discussed. The transformation is seen as a gift given to individuals, and the speaker emphasizes the importance of perception in the aftermath of the actions of Allah Subhanaw taala. They also discuss the transformation of the culture of the hereafter, where it is now focused on the experience of the "back at night" and praise for Allah Subhanaw taala as a reminder of the "back at night" and the "back at night" concept.

AI: Summary ©

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			We begin by praising Allah subhanaw taala and bearing witness that nun has the right to be
worshipped or unconditionally obeyed except for him. And we bear witness that Muhammad Sallallahu it
was southern his his final messenger. We asked Allah to send his peace and blessings upon him, the
prophets and messengers that came before him, his family and companions that served alongside him
and those that follow in his Western path until the day of judgment. And we ask Allah to make us
amongst them alone. I mean, the brothers and sisters, I want you to imagine for a moment if you were
sitting in a hotel in Madina Munawwara and I'm gonna reveal how Tabata the Allahu Tada Anholt was
		
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			giving the football and in the middle of the hutzpah of Satan almost all the Allahu Tada and he
shouts, the only Juma Friday prayer in the middle of the football. Yeah, Surya to juggle yah Surya
to juggle yah Surya to juggle, oh sorry, Sarria to the mountain, oh, Saudia to the mountain, oh
Sarria to the mountain.
		
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			And then he goes back to giving his hotbar as it is, and you will be sitting there and you will be
perplexed, as is natural at wondering why the interruption? What did you suddenly see that caused
such a break in your hotbar and indeed, after the hotbar Satan added all the Allahu Taala and who
goes to save nonmotile The low on one asks him what was that? Why did you suddenly say yes, Saudia
to Jabin and he tells him that I saw I suddenly saw Saudia and the Muslims that were in Iraq, Han
Allah from Madina Munawwara and I saw that there was a group of people about to attack them from
behind the mountain. And I shouted yesterday, a tangible, as if to say Hurry up and take to the
		
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			mountain because there are people that are behind you that are coming to get you. And indeed
Subhanallah a month later when Saudia I won't be allowed to add on who returns back to Medina, with
his people. He tells our model the Allah Tada, and how about this situation in which they were
stranded. And they didn't perceive an army that was behind them. And they heard the voice of America
the law on when took to the mountain and then saw what was happening behind them, and were able to
establish themselves until last Hunter Montana gave them victory. Now, this is a moment in Islamic
history that we could elaborate on for an entire month. But I want to break from that moment and
		
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			shout lots out for the moment that we are in right now. Ramadan is around the corner we ask Allah
Subhana Allah to allow us to live to see Ramadan because no day is guaranteed. And we ask Allah
subhanaw taala to grant us acceptance in the month of Ramadan because acceptance should not be taken
for granted. And I know that there are many people that feel the sadness, and the Wait, was what is
happening with our brothers and sisters and Philistine and because May Allah Subhana Allah give them
victory Allahumma Amin and it's hard to perceive the joy of Ramadan with everything that's happening
in the background. But I don't want to talk about the joy and the sadness. I want to start off from
		
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			this place. First and foremost, we should show gratitude to Allah Subhana Allah to Allah for
allowing us to be present in Ramadan for giving us the gift of Ramadan, because it is a gift that
many people wish that they had. And it is a gift that many people will no longer have because they
have passed away before this Ramadan. And so the very first thing that you meet this month with is
gratitude to Allah Subhana Allah to Allah Shaka to Allah Subhana Allah to Allah saying and
Hamdulillah He gave you another opportunity to live to see this blessed month to be a part of it, to
make your arts where other people cannot make your art anymore, to partake in acts of worship that
		
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			others are no longer able to partake in. Well, in Chicago, Tom nosey done Nico and if you are
grateful, I will increase you. And so the very first thing is Al Hamdulillah, for the blessing of
Ramadan, because it is a blessing whether we feel joy or not, it is an incredible blessing that not
everyone gets to have and that we should not take for granted another opportunity to please Allah
subhanaw taala but then how do I connect it to the moment that I have right now and many people are
saying this Ramadan doesn't feel the same.
		
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			And what I don't want to happen is that you waste your Ramadan because of your sadness. And you take
it for granted and say you know this Ramadan is different, maybe the next Ramadan, things will be
different and I'll feel better and I can apply myself in worship rather, everything that is
happening should be a reason for you to have the best Ramadan of your life. It should actually be
the reason for the Ramadan in which you are closest to Allah subhanaw taala than any Ramadan prior.
Why, when you read about the secrets of fasting, and what Ramadan is meant to unveil in our hearts
beyond simply
		
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			causing us to want to fast from our food and our drink beyond simply disconnecting us from our
desires, it is also meant to connect us to Allah subhanaw taala and to the hereafter and to the
reward of the Hereafter that he promises the righteous believer in a way that nothing else can. And
for many Ramadan's prior, you spend the beginning of Ramadan, peeling the layers, deeper perception,
trying to perceive Allah subhanaw taala trying to perceive the hereafter trying to perceive the
reward of the Hereafter trying to perceive the pain and the suffering of your brothers and sisters.
And you know what? Allah subhanaw taala gave us all a headstart.
		
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			You have a headstart. Bismillahi to Allah, you need no one to tell you about the appetite that you
have for this world being out of control. When the Prophet sallallahu alayhi wa sallam saw is
through our feet at his salon, with his lips pucker to the horn, he said, Kay for a new room, cave
and room. What appetite do I have for this world after I saw that blow of death. And so if you've
lost your appetite for this world, after seeing what is happening in Gaza, you've gotten a head
start on Ramadan. Because Ramadan is meant to diminish your appetite for this world, not just your
appetite for food and drink, you've gotten a head start in Ramadan. And if you watch those videos
		
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			that are coming out of Gaza, and you feel the pain as if someone is striking you to where you
physically can't sleep. All of those are Hadith about the fever of the body. When any part of it is
struck, if it physically makes you sick, if you don't enjoy your food after seeing people that are
shredded, like the meat that we eat,
		
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			then you've gotten a head start on your Ramadan. There's something that Allah Subhana Allah was
breaking you off from and even beyond that, if Allah subhanaw taala has pushed you to worship him at
a greater level pushed you to pm, maybe you didn't use to make your app so sincerely, maybe you
started to pray for them some nights and make your eye out for your brothers and sisters, Allah gave
you a head start on Ramadan. And there are three things that they're really not mentioned in terms
of the depth of perception that should happen in Ramadan, and they all relate to this particular
moment that we are in right now. And why this Ramadan has to be different, but not in the way that
		
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			other people are talking about it being different. It has to be different in a good way.
		
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			Number one,
		
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			that you perceive Allah Subhana Allah to Allah and your personal worship of Him to the point that it
is as if you can see him. It is as if you can see him and terrible Allah kaneka Tara, that you
worship Allah as if you can see him. You see kuti Van Aken, will see amo come Ikuti Valentina and
publikum, la isla Contacta con, fasting is prescribed on you so you can become God conscious. But
eventually, that God consciousness starts to transcend all of the worldly things that are in front
of you. And all of the barriers that are between you and Allah subhanaw taala, to where you are at
such harmony. I'm not praying with God, in the Divine Sense, not a divine presence, but oneness in
		
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			the sense that it is as if you can see him through everything, that this entire reality around you
feels like an illusion. And he is the only reality when you enter into your Salah and you enter into
your acts of worship. It's the depth of your perception that you perceive Allah subhanaw taala
through everything.
		
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			And the reading of the Quran, and the removal of the food and the drink. And the removal of the sins
that come with that heightened elevation of consciousness are meant to bring you to that place where
you perceive Allah subhanaw taala through all of the barriers of what he has created. The second
thing is that as it relates to your brothers and sisters, that you perceive them.
		
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			Had you heavily healing Are you humble enough? See,
		
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			until you love for your brother, what you love for yourself, what does it mean you have money, he
made you humbled enough, see that you love for your brother, what you love for yourself, that you
see yourself in your brother, that you remove all of the barriers between you and your brother and
sister to the point that you don't just see a shared humanity, but you actually see an inevitable
existence. You are me. That person in has is me. That's my child. That's my mother. That's my
brother. That's my sister, that is me and so Subhan Allah when it comes to transcendence with the
relationship with the divine with Allah subhanaw taala that you worship Allah as if you can see him
		
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			because you can't be him. But when it comes to transcendence with your brothers and sisters, to the
point that you become them
		
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			because they are living, breathing creatures who say La ilaha illAllah Muhammad Rasool Allah, just
like
		
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			You. And so it is to the point that my priorities dissolve into their priorities, that their
existence becomes my existence, that what they are seeing becomes what I am seeing, that the pain
that they are feeling becomes the pain that I have. And therefore, my output in regards to them
		
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			is like the output that I would hope in regards to me if I was in that exact same situation.
		
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			And so transcending the dunya with your perception of Allah subhanaw taala, as if you can see him
transcending the dunya with your brothers and sisters, as if you are them and transcending the
material worth of this world in pursuit of the greater reward of the Hereafter. And that was the
realization that the Companions came to in the hunt duck when they were in that trench,
		
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			as they are facing a genocide in Medina, Allah Houma, la Asia in the ancient era, furfural Ansara
will muhajir Oh Allah there is no life except for the life of the hereafter. What are they trying to
do? They're trying to protect themselves in this life. But in trying to salvage what they have of
this life, they actually came to the realization of what the worth of that life actually is. These
young men are digging away in a ditch and everyone is on their toes about what is to come. But in
that is a realization. You know what, this really isn't anything. Allahu Allah, Asa elation, Earth
era, there is no life except for the life of the hereafter. There is nothing that is truly worth it,
		
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			in the sense that it would cause me to compromise what is in the Hereafter. And so I bring you back
to my real Pablo, the Allahu taala. And when that moment, the scholars say of that gift, obviously
chromatic earlier and the Companions used to have these things happen to them, miracles that would
happen to them, not the miracles of the prophets, but miracles that would happen for them. That this
is a miracle that Allah subhanaw taala opened for him in that moment and gave him a portal into
something that he physically was not in proximity to.
		
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			But they also mentioned that there's a connection. This is the same man who used to fear that Allah
subhanaw taala would prosecute him on the day of judgment because a donkey in Iraq would complain
about the road not being straightened for it on the day of judgment about him.
		
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			And so if he carries that him if he carries that passion, that type of compassion for a donkey in
Iraq and fears the reprisal fears the consequence of neglecting it, how much more do you think his
heart was actually in an awkward Saudia and his companions? In those moments?
		
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			It's more than just a miracle. It's a miracle that's produced out of equality. They are me and I am
them. I start to see the world through their eyes as if their world is actually my world.
		
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			And so when someone says what is Ramadan like this year,
		
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			a lot of our religion is putting ourselves in different situations than the one that is obvious to
us around us.
		
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			Your brothers and sisters, this Ramadan, I have a talent for yourself and for me, I want you to wake
up every single morning and Ramadan. And not just make your app for your brothers and sisters in
Gaza and try to appreciate the blessings that you have. I want you to wake up every single day of
Ramadan 29 or 30 days and after you praise Allah Subhana Allah to Allah Allah the piano that Martina
the one who gave us life after death. I want you to say what if I just woke up in Rafa
		
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			what's on my mind right now?
		
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			What's in my heart right now? What is the person waking up in Rafah right now seeing
		
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			and how can I be there for them?
		
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			As your day goes on, what am I reading? What am I thinking about? What are my priorities? Every
moment of the day and Ramadan? Don't just try to perceive Allah Subhana Allah to Allah as you
should, through the worldly existence around you. Try to perceive life through the eyes of your
brothers and sisters and it should not be that hard because you are seeing them constantly in their
suffering.
		
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			You've probably been more exposed to their suffering now than you were ever before to anybody else.
		
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			What is it right now? In Love?
		
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			If I'm breaking my fast if I even have bread, and Rafa How am I breaking my fast? What am I doing in
Gaza? With the airstrikes falling upon me? What type of devotion Am I having when I'm reading Quran
because I can tell you by the way
		
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			that despite everything that is happening to them, mark my words they will be praying total we even
with the airstrikes.
		
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			Mark my words they will be asking questions about how to fast even if they have nothing to break
their fast with. Mark my words.
		
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			They are thinking about how to find Lena to gather, even though they don't know if they're going to
live to see another night. And none of us truly know. But with death so imminent, they're still
thinking about catching later to cuddle. You are going to see the images of arriba of worship coming
out of Gaza. This will be a different Ramadan for them and it has to be a different Ramadan for us
to
		
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			when COVID hit a few years ago, everyone talked about the COVID Ramadan, and how do you find Ramadan
in your house without the community spirit? This time I'm telling you to find the Ramadan with an
ummah that is so overwhelmingly overwhelmingly in pain that it is in the emergency room. How are you
finding Ramadan in the ER right now as an ummah, you've got to think about it differently. And when
you force yourself to worship Allah subhana wa Tada despite that pain,
		
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			knowing that your pain is not as great as their pain.
		
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			Then I want you to imagine the Hadith of the Prophet sly Simon Sahih Muslim that map to the Bnei
Asad or the Allahu Taala and binaries that the Prophet sallallahu alayhi wa sallam said riba to fill
Houska Hades rotten Illya
		
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			to worship Allah subhana wa Tada in hard times is like making Hijra to me is like migrating to me.
And the scholar has mentioned so many best blessings from the first one being Lee cathro to Philip,
because the good deeds are more when you worship Allah subhanaw taala through pain and if you are
voluntarily enduring emotional pain and suffering because of your brothers and sisters, and you're
worshipping Allah subhanaw taala with that pain and asking Allah subhanaw taala to relieve them of
that pain than that is far greater than you're comfortable worship. I want you to think about the
things you were asking Allah Subhana Allah for last Ramadan and what will you be asking Allah
		
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			subhanaw taala for this Ramadan if your heart and your mind are in the camps and Rafa
		
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			what are your priorities and you're doing this Ramadan and should it you're doing this provoke more
tears this year than you're doing? did last year? Your brothers and sisters it's a different Ramadan
for us. And it has to be a different Ramadan for us. And on an individual level. It has the
potential to actually be the most spiritual Ramadan of your life.
		
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			Don't waste don't waste it away.
		
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			Take the emotions that you have this year and turn them into Ramadan that you've never had before.
by imagining everyday that you are having Ramadan and Rafa. May Allah subhanaw taala alleviate the
suffering of our brothers and sisters in the USA and our brothers and sisters all over the ummah.
May Allah subhanaw taala allow this special month to bring special victory. May Allah subhanaw taala
allow the US to fall out of the seeking forgiveness of our sins all around the world as a means of
alleviating the pain from our brothers and sisters in Gaza. May Allah Subhana Allah allow our
worship and our dear us to be accepted and to be a means of benefit for them. And it means a benefit
		
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			for us as well in the hereafter. Allahumma Amin Akuto rehab was tough for a lady with a company
satin was to be invested in hoga for Rahim.
		
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			hamdu Lillahi Rabbil Alameen wa salatu salam ala Rasulillah Karim while early he was like me, marine
and Eva to fill hardscapes Ratan Ilya. May Allah subhanaw taala accept the true riba of those that
are truly in pain my brothers and sisters and
		
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			your brothers and sisters Subhanallah as you see their pain, know that there is a tremendous reward
that Allah subhanaw taala has in store for them the shahada and those that are left behind May Allah
Subhana Allah accept it from them as well make this month a means of ease for them Allahumma Amin
Allama fit and let me know let me know when will see me no one will see much here even on a mighty
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