Omar Suleiman – How Close Are You To The Prophets
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AI: Transcript ©
But I wanna start from this verse in
Surat Ali Imran.
The verse is,
I believe, verse 68.
I'm not doctor Zakir Naik. Mufthissab tries to
be like him sometimes
and slips with his verse numbers,
but I believe verse 68 but it is
the verse in Na'ul Nasibi Ibrahim Lallatheena
Tabaruhu
wahathal
Nabiyu
That verily those who have the greatest right
to claim Ibrahim alayhis salam
are those who follow him,
and this prophet
and the believers, and verily Allah Subhanahu Wa
Ta'ala is the protective friend
of the believers.
I wanna let you know exactly why I'm
starting from this place in particular,
Because as we see what unfolds in the
land of Palestine, in the land of Palestine,
may Allah subhanahu wa ta'ala free it all
from the river to the sea, Allahu alaamin.
There is this annoying
pushback, this annoying retort
that
some Europeans
who have tried to construct
within our land
European style resorts
and European style cities
and import people that are foreign to that
land
and remove the people of that land,
that there is this constant claim that is
being made that even some Muslims
tend to inherit
an inferiority complex.
Now the thing about an inferiority complex
is that it's not necessarily
based upon the concept itself, but it's based
upon how you feel towards that concept. Let
me put it to you this way. You
might feel uncomfortable
speaking about Isa alaihis salam, about Jesus, peace
be upon him, as your own
around a Christian
who worships Isa alaihis salaam and who says,
Jesus, Jesus, Jesus constantly. Right? You might feel
a sense of discomfort, like you almost have
to apologize
for claiming him and talking about him as
your own, as if you know what? We
believe in Aissa alayhis salaam
as he taught
about himself alayhis salam. We follow him the
way that his followers followed him. We worship
like Isa alayhis salam. It's not disrespect
to you to say that I love Isa
Alaihi Salam. He's my prophet,
and we follow him, and we shouldn't feel
bad for talking about him like
our own in the sense of feeling a
great sense of affinity towards him, and not
backing away from him nor shying away from
the idea that we worship as he worshiped,
Alayhis salam. He is the prophet of Allah
who was born by his word, who will
be sent back to restore truth on this
earth. He is from Ulul Azmi min abusul.
He is from the greatest of the messengers
of Allah, Our Prophet SallAllahu Alaihi Wasallam who
is closer to us than ourselves
said that there is no 1 closer to
Jesus, peace be upon him, than me because
the prophets are brothers and there is no
prophet between he and I.
We feel a great closeness to him, a
great affinity, so we should not apologize,
nor should we almost, you know, nor should
we put all the qualifiers upfront when we're
talking to someone
who claims that Isa al Islam, who mentions
Isa al more, as if we have to
be let into the room to talk about
him. We don't have to be let into
the room to talk about him. The 1
who sent him
revealed
about him
to our Ummah.
Why am I starting with this? Because you'll
start to see there's a genre of verses
and ahadith that came down in this regard
to address the way that people might have
been feeling.
And this verse,
many of the ri'ma said,
zakalaha.
This verse many of the scholars of Islam,
scholars of Tafsir
said, came down
around the same time
that the Muslims were in al Masih.
It's a very strange concept.
So I'm gonna explain it to you this
way.
When the Muslims were in Abyssinia,
what was the religion of al Zama and
Najazir?
It's Christianity.
He was a devout Christian.
They were around bishops.
They were around people who knew the scripture.
They were still new in Islam. They didn't
know too much
about Isa alaihi salam just yet. Most of
what has been revealed about Isa alaihi salam
came in Medina when the Muslims were encountering
the people of And Iran didn't exist yet.
Right? So there is limited information that the
Muslims have about Islam. The most that's revealed
about Isa at that point is Surah Marily.
That's that's what we know about Isa the
Surah Marim, which doesn't have great biographical
detail about Isa
You're amongst the people who read about him,
who worship him, who know him so intimately
in accordance with the scriptures that came down
to that.
So you can feel a bit intimidated
by that environment
to dare to speak about Risa Alaihi Salam.
Now when you start to unveil
the interactions
between Jafar
and Adan
Jaines,
he starts to find a lot of our
depth in the conversations.
So for example, many of the scholars say
that
the first time that An Najafshi heard Quran
was actually not.
If you realize there are set of interactions
between Jaipur
and Anadasi.
And so the first time, according to some
of the scholars who have seen that seal
of the first time and Najashi asked them
to recite to us something of the Quran.
Jafar chose Surat Al Hakkavut,
Surat Al
Law, absolutely takah
in some of the narrations. The point is
that he decided to know something other than
Surah Al Mahin. He started with that point
and Abu al Din al-'As
forced the issue radiAllahu ta'ala Anhu from the
Assa
and said to a Najashi, you should ask
these people what they say about.
You should ask them what they say about.
And it was then that Jafar alayhi wa
sallam who says, we say about him what
Karak Muhammad sallallahu alaihi wa sallam taught us
about him and what was revealed to him.
And Najashi says, what is it that was
revealed to you about him? And then he
starts to recite, was Urfikit
Ali marina
until the end of the story of Isa
it's only about 15 verses.
But when it was recited,
immediately Al Najashi is taken aback,
his eyes filled with tears.
Those that have been in pursuit of Isa
Alaihi Salam, and they just knew something was
off.
They knew something was off. And I can
tell this out a lot.
I just met
Sultan yesterday,
who, Insha'Allah, will be publicly announcing our song,
who is very influential
and was a devout Christian,
found Islam, Hamidah, Yintasbeh Shahad. And 1 of
the things that he was saying, yasmir,
he was saying, SubhanAllah,
people won't believe me when I say that
I became Muslim because of Jesus.
I think it's salah.
So beautiful what we have, which is sayraba.
You you know, it's really, some of the
early books of Sheikh Medina, where
he's he was doing the work when very
few people were doing it. Right? That global
work about Jesus, peace be upon him. He
actually introduces 1 of his books, and I
can't remember which 1 it was at the
moment, but he says that he actually sat
next to a good Christian.
And he recited Surah Mariam from the Quran,
and he said, read to me about Mariam
from your scripture. And he said, be honest,
which 1 would you like to give to
your teenage daughter? Which 1 would you feel
better about giving to your teenage daughter to
read, to get introduced to Mary Jesus? And
he said that the man as a theologian
couldn't help but admit,
I prefer this version.
It's absolutely beautiful.
It's gorgeous.
It's thorough. It's coherent. It's comprehensive.
And so step into it, lean into it.
This is your prophet. This is a prophet
that was sent, not you as your Ummah.
You're not the Ummah,
but he was sent to you by your
Lord in all the day of judgment when
you are Shumaga Arnas.
May Allah make this amongst them. When we're
witnesses upon the people, guess what we're doing?
We're standing next to the prophets.
Nuh alayhi salaam and his people
have a debate. We step in. We say,
we know
who alaihis salaam.
Musa alaihis salaam and his people have an
argument. We step in. We know Musa alaihi
salam. He did what he was supposed to
do. We step in on behalf of Marissa
alaihi salam. We're there as witnesses
upon the people, on behalf of the prophets
of Allah.
Right? So lean into it. This is your
prophet.
You love
him. You have
a theology
that incorporates
him perfectly,
beautifully, that an honest
and a sincere part and monumental city, that
makes a lot of sense.
I always loved Jesus, but I didn't understand
the train rate. You know how many times
I've heard about pity about a racist thought.
I knew it.
I always loved the reason I saw some
of you in here making converts to some
and you have that experience. So I always
love living.
But it just didn't make sense. Now it
makes sense.
Now I can still love them without having
the internal conflict.
Lean into it. Right?
Now here's what I'm saying or why I'm
starting with this about the Quran. It's not
that some of the scholars say that the
I
in the that those who are closest to
Ibrahim
are those who follow him.
Some of the scholars say that that is
because
the people in Makkah and the Jewish tribes
in Medina
both tried to say to Muhammad Sallallahu Alaihi
Wasallam
and his Ummah from different directions,
we have a guaam, Ibrahim
is 1 of us.
Can you imagine? Abu Jahan and Abu Daha,
they claim him. They claim him in a
different way. They claim him from a place
of lineage.
And then you go to Medina and then
you have
rabbis
who are thoroughly read in the Torah
That I can quote you all sorts of
details about him.
You know a few things about him, but
what you know about him is correct.
What they? And they can throw a book
at you literally.
And I lost some time to have it
and say, don't feel inferior to them.
Don't take a a back seat,
not when you're with an Anjashti and the
Christians in Abyssinia, nor with the Jews in
Medina, nor with the pagans in Mecca,
your prophets.
Don't let anybody else tell you that you
don't have a right to them because you
would claim none the way that Allah sent
them.
So feel that closeness,
demonstrate that attachment.
They are yours
and you are theirs because we are all
for Allah Subhanahu Wa Ta'ala and they fit
within that divine scheme. And so this verse
was revealed
paralleling the Muslims in Abyssinia according to some
of the scholars from the Muslims
not being surrounded
with the people of the book in Medina
who are saying, come on. What do you
guys know about Prologs?
What do you know about Abraham? What do
you know about his,
you know, about about the chosen people? What
do you know about who he has promised
this to and who he has promised that
to? And the same mind games
get played with us now, with
the whole land of Palestine,
with Jerusalem.
And SubhanAllah,
the way that
I think it's important for us to intervene
at times,
whether we're talking about Risa Alaihi Salaam
or Ibrahim alayhi salaam or Musa alayhi salaam
alayhi
salaam.
What makes your starting point of history
near authentic to mine? Because from a historical
method perspective,
we can trace the goals.
You're parodying a narrative that wasn't born until
this century
from a completely unorthodox
paradigm foreign to your faith.
We have an authentic unbroken chain for 1400
years. Why should I start from your departure
point in history and then try to argue
with you on the basis of that departure
point? It's like someone says, oh, that's, you
know, how dare you talk about it? You
know, this conception of the prophets.
Like you have to start from the biblical
conception,
and then try to fit
in the Islamic conception. No, no.
I reject everything you say about a prophet
of Allah that's not befitting of Abu Dhabi
Allah. Everything.
I don't have to prove to you that
Dawud alayhis salam
is innocent of the crimes that you associate
him with. I don't have to prove to
you
that he
did not send a general out because he
wanted the general's wife. So he sent the
general out to murder
so that he could take the wife of
the general. I don't have to prove to
you that Alhur alaihi salam was not a
drunkard.
Your entire conception of prophethood does not fit
the divine scheme. We start from a insistent
coherent departure point in history.
And that's why when the prophet
comes into a Medina.
And who gets to claim Moses? Who gets
to claim Musa alayhi salaam?
And they are fasting the day of Ashura.
And the prophet sallallahu alaihi wa sallam says,
You are closer to Moses.
We love Musa Harishwar.
We will take this as a day of
fasting.
It wasn't a confrontational
statement.
It was a confidence statement.
Very different things.
Very different things. Like the prophet when you
imagine him saying that
he's not getting up in people's face.
He's saying it to his community.
Hey, don't sit there and watch from the
sidelines.
We love Musa alayhis salaam. We love Musa
alayhis salaam. We are closer to Musa alayhis
salaam. The mistake that we make with Jerusalem,
by the way, with Al Khuds.
Our history in Jerusalem
does not start with the commandment of Allah,
doesn't
start with the Al Quds.
The whole history
of the prophets of Allah
that were sent, that Balaji alaihi salaam,
the first prophets that we know of that
lived and died in in Palestine. May Allah
subhanahu wa ta'ala liberate it. The first prophet
we know of that lived and died in
that lands.
Right? For sure. There are other tafasir about
other prophets that came before, but he's the
first 1 we know of. Don't we say
that they were all Muslims?
So why are you starting your history with
Jerusalem from Islam?
No. Yes. So the name of Islam lived
there. Yes. The prophets were there, and they
built for the worship of Allah Subhanahu Wa
Ta'ala a masjid, a place where Allah is
to be worshiped, where a prosperity takes place.
Yes, righteous people have come and gone. We
claim
all of those who worship Allah in the
way that we worship Allah
Therefore, we feel an attachment,
we feel a connection.
That attachment and that connection has never meant
for us bulldozing people and murdering people and
displacing people and cutting people off. That's the
way you deal with your conception.
And so both your connection is deviant and
the way that you deal with your connection
is deviant. We never did that.
But we're not gonna start our history from
the Southern Battles.
We're gonna go back.
We're gonna go way back to our father,
alayhi salaam,
Ibrahim alayhi salaam.
Ibrahim He is the father of the prophet
Now
let's talk about this concept. So
the closer
the closest to Nabi'in are those who follow
him. The closest to Musa are those that
follow him. The closest to Risa are those
that follow him. And Allah
says about the prophet
what?
The prophet is closer to the believers than
themselves.
Muhammad
is nearer to us
than ourselves.
And so there is this word that keeps
on coming up,
Who gets to make the claim?
Who gets to demonstrate
closeness?
Let me tell you, SubhanAllah.
In this day and age, we are 1400
years removed from our beloved prophet Sallallahu
Alaihi Wasabeel.
Is there a central authority
of Hashemites,
the children of
the
descendants of the Prophet Sallallahu Alaihi
Wasallam, that by and large make a claim
that the community yields to that we do
DMA task to try and prove that this
person is Hashibi and this person is not.
And that's where we yield our authority to?
Or do we look to those who cling
to the way of the prophet sallallahu alaihi
wa sallam and the way that his family,
alayhi salatu was salam,
practiced.
Do we look to that? And that's how
we denote authority in our community.
It's how we denote authority in our community.
There are people that love the Prophet
more than themselves.
And they have absolutely no bloodline to them.
And who follows the prophet sallallahu alaihi wa
sallam put in quantum to kibbun Allah
follow the prophet
are those that get to make the closest
claim to him
Those that will be closest to him on
the day of judgement
are those that follow him, are those that
are plentiful in their salawatawhan
and sallallahu alaihi wa sallam
are those that have the best character in
following the best example of character in him
That's the claim of closeness.
So start from this verse.
And that's why a 1 says,
And this prophet think about the power of
language here, the function of language.
Speaking to people of the book, people that
locked the idea of a prophetic connection, of
the connection of the promised lights up on
these arrows from Mecca, a pagan society.
They mock the idea of a connection,
and Allah Subhanahu Wa Ta'ala is saying Hazan
Nabi.
This prophets,
this is
why not the 1 that you all have
imagined
and because he didn't show up the way
that you wanted them to, you denied him
because he didn't come out from Bani Islahi.
You didn't like him. This prophet right here,
This prophet
has the closest connection to the not
you.
And those who believe
And verily Allah Subhanahu Wa Ta'ala
is the protective front
of all of the believers.
But I want us to actually build this
coherent connection,
and I want to start from a few
places. Number 1, that idea of who's closest
to Ibrahim,
Closeness to Ibrahim alaihis salaam.
Number 2,
that of the beauty
of how the Ibrahim Alaihi Salam was describing
in the Quran is that everything that Ibrahim
Alaihi Salam achieved
in terms of equality,
those are achievable qualities
in lesser proportion
to this.
Everything that he achieved,
there are achievable
qualities
that we can implement our daily lives
to this Ummah, but in the force.
Number 3, Allah
said to follow Ibrahim in
creed and in character.
And Allah says that you have an Ibrahim
waswatun hasanah.
You have a good example in his character.
You have the creed of Ibrahim Alaihi Salam
and the person who mastered it most is
the most blessed son of Ibrahim Alayhi Salaam,
Muhammad Sallallahu
Alayhi Salaam, whose life is in great detail
to you. Alright? So
let's kind of walk this back.
I wanna actually start from this particular place.
Ibrahim alayhis salam has certain titles in Islam.
1 of them
is Al Khareid.
He is the friend of Allah
Is it possible
for you to be a friend of Allah?
Yes or no?
Absolutely.
And what do we call the friends of
Allah in
our list?
Alawiyah.
The Alawiyah.
Right? They are friends of Allah
You ask Allah Subhanahu Wa Ta'ala to take
you in, to be your guardian, to be
your protective friend.
You cannot achieve
being a Waleed of Allah
unless you are a Abdul Allah
You start from rebudiyyah
you start from a place of great servitude
to Allah Subhanahu Wa Ta'ala,
and then in the process of that servitude
to Allah Subhanahu Wa Ta'ala,
you attain friendship
with Allah
Okay? So it starts with servitude.
It graduates to
friendship.
And this is a scheme that we've we
have in terms of our practice and in
terms of our position.
In terms of our practice, you start from
being a Muslim.
You go from Islam,
and then you graduate from Islam to Iman,
as Ibn Majid Raheem Allah said. You start
from practice,
and then you have faith where you internalize
what you are practicing.
And then when those 2 things are married
beautifully,
you have Ihsan
excellence.
That refers to your practice, which is that
you worship Allah as if you can see
him, that the external and the internal are
in such harmony with each other.
That is as if you can see
the longer that you can see in the
mind himself somehow went to heaven. And that
is your ultimate guide at that point. That
refers to output.
Right?
Muslim
On the position side of things, the Maqam,
the ranking, so that's practicer's position.
You are an Ibnud Allah
and to be in a state of Urbudiyyah
to be in a state of servitude is
to submit
yourself to Allah Subhanahu Wa Ta'ala holy
entirely.
Enter into the way of Allah
Allah
entirely enter into submission entirely.
To Shaytan. Don't follow the footsteps of Shaytan.
Ibrahim alaihis salam is a Muslim.
He's a person who entered into Islam entirely.
The footsteps of Shaytan for Ibrahim
were different from your footsteps of Shaikhon.
His footsteps were much more significant.
Why? Because the footsteps of Shaikhon for Ibrahim
is, why are you gonna sacrifice your son?
And that's a hard pill to swallow.
Hajjal, why are you gonna let him do
this to your son?
Ismaili, why are you gonna let your father
do this to you? The whispers and the
footsteps of shaybaan are plenty and they are
severe and they're far more consequential,
but
Allah
says when he says to Ibrahim,
Aslim,
submit yourself.
Ibrahim says, I submit myself to the Lord
of the worlds. Don't ifs or buts. There
is no
wow. No. No. Allah says,
Submit, he said, like, submit, oh, Allah.
So in terms of ranking, you go in
as
complete rebudia to Allah
You graduate in position to be a friend
of Allah
To be of the odiyan of Allah
And the Awliya are Asfiyal. Azari'a radiAllahu ta'ala
im Musa. They're hidden amongst the people. No
1 knows who Awliya of Allah
is. Like, you don't get a badge. You
don't get a code. You don't get a
mustache turban.
Alright?
You don't get you don't get anything to
denote that. Allah
has hidden his Aliyah amongst his Ibaat,
right? Akhfa Aliyah
fiya idadih. You see what Anil radiAllahu Anhu
was saying? The awliya are a smaller group
of their Iba'ads.
The friends of Allah are smaller
amongst the servants of Allah. So you don't
know what you're dealing with the Ibaad of
Allah. Ay yuhumma
waliunillah
Which of them is a wali of Allah
The person next to you might be a
Wali of Allah Subhanahu Wa Ta'ala. Your mom
or dad might be a Wali of Allah
Subhanahu Wa Ta'ala. Your child might grow up
to be a Wali of Allah Subhanahu Wa
Ta'ala. You don't
know. You have no idea.
But you are concerned with graduating into a
state of wilayah to be a friend of
Allah Subhanahu Wa Ta'ala.
Now the Guwahi Alaihi Salaam achieved a friendship
with Allah
that is specific to him, that special talent.
That is al hadith
to be that close,
exclusive.
In other
words, he says that the word hadith
only it's like your best friends and only
Allah
can have more than 1 Khalil.
But for us, you can't have more than
1 Khalil.
That's why the prophet said about Abu Bakr
as Siddiq
that had Allah not already taken me as
a khalil, I would have taken Abu Bakr
as a khalil,
but
Allah already took me as a hari.
So only Allah
can have more than 1 hari.
A person cannot have more than 1 tari
in their nature. It's a very intimate friendship
with Allah
The point that I'm trying to make here
is that for us, what we are aiming
for when we study the life of Ibrahim
Alayhi Salaam
is widaim.
He has a special friendship with Allah.
You are studying the life of the friend
of
Do you want to be in a state
of friendship with Allah
If so, try to live your life like
the Gulai
is highlighted
and friends show themselves,
generally speaking,
in good times or in bad times,
dark times.
That's when you learn who your friends are,
right? You learn who your friends are
in dark moments.
And so generally, Ibrahim Alaihi Salam's life, you're
seeing tragic moments in his life,
but in those tragedies,
you're seeing closeness to Allah
You're seeing a friend of Allah Subhanahu Wa
Ta'ala arise.
Why is this significant to us? From a
place of Tassir, the zubak to the verse
that they don't figure out with in 68
or 69.
68 verse 68. And so and in Raba.
Because
the
Allah is the of the believers.
Allah walks you back
to
after Ayat al Kursi.
Allah
Allah is the friend of those who believe
he takes them
from darknesses
to light.
Those who disbelieve,
their their
protective friends
are those
silly
gods. Godlike figures that they think are gods
that take them away from Allah Subhanahu Wa
Ta'ala, that they have set up instead of
Allah Subhanahu Wa Ta'ala their idols, their tyrants,
their trends, all of that can fall into
tahoots by the way, if you look at
it in its broadest meaning.
Okay?
And Allah says,
Whoever disbelieves in all of that and believes
in Allah
You have held on to the trustworthy handhold.
Right? There's absolutely no breaking
of that trustworthy gamble, must involve all of
your all of them. And now, all of
us, since our transitions to what?
Can anyone tell me what's the next verse?
I know it's a lot in my website.
I need to break down, Sean. So I'll
just finish up with this point.
Where does the law take us?
You wanna see what a friend of Allah
looks like who's been taking from darkness to
light, who's been taking from confusion to clarity
versus someone who has been relegated to darkness
and confusion.
Look at this situation where Abu al al
Khwariz Tabak is arguing
with this person
who claims to be a godlike figure.
And he brought him stood in front of
that tower and said, my lord, it is
like and my lord.
You wanna see our leading. Allah just talked
about. You wanna see what a friend of
Allah looks like in a difficult situation
with all the supports
of power. And you might not be considering
the psychological
impact. Again, the inferiority conflict is the media
that a Muslim could be feeling like, All
these people know there's a lot. We speak
Hebrew. They speak the language of Ibrahim.
And we're the followers of the.
How is that possible? How do we assist
upon that? Right? When we lead into it.
And Baha'i alayhi salaam is in front of
this brutal tyrant and he doesn't have the
structure of power or mantle, but he has
the power of clarity.
And he says my word is love and
my word is love. All of that, he
over eats
he said I'm good wife and I get
it done. Watch this.
Watch what I'm gonna do real quick.
What does he do? He brings someone who's
given a death sentence.
And he says, you're free to go.
Then it brings someone entirely innocent and it
executes.
Now if you're
gonna, this is no longer
just a discussion of of of,
you know, theology. This is a theological
discussion.
This is someone flexing
their ego,
flexing their muscle,
intoxicated by their power, countless,
hairless, reckless.
You know, these people worship themselves.
You see Benjamin Netanyahu. Did you you see
a Koran in action.
You see and by the way, there's a
and
sometimes I can't tell which is done within
the White House and big phone. I'm telling
you. But there's always 2 of them. Right?
They're always kinda hanging around each other.
Okay. The way his time and speed off
each other. It's never a time alone, but
pay attention. Time a lot.
You think that he cares about his hostages?
They're irrelevant to him.
Carifest about Palestinians,
Palestinian life. But everything, when you get calm
down and when you come down intoxicated by
your little ego, your little power, and you
worship your power, everyone is just a tool.
So it's literally pieces
of pieces of people on the table.
Pause.
I don't see anybody's human beings
because I'm gonna eat this thing in the
heart. So there's a psychological element here. Right?
And then the alarm starts up. My lord
gives life and bid enough. And so let's
watch this. I could fly from my.
And while he married enough, so I was,
oh,
yeah. Go ahead. On the last of time,
what's the heart causes the sun to rise
from the east and start in the west.
Go ahead and make it rise from the
west.
And the man was completely
taken aback. Why did my psychological
torture not work on me?
Why are they evil?
I don't like when I can't torture someone
or torment someone or psychologically
twist someone
to obey me. Why aren't you listening
to throw out power? What is the what
why is my brute force not working?
It's the clarity of the 1 making the
army. Like, how did you say that to
me after what I just did in front
of you?
How do you have the internal clarity and
that internal strength? Aren't you afraid of me?
Absolutely not.
That's why the Palestinian
child frustrates the Zionist.
Aren't you afraid of me? No.
You're 10 garbage.
I don't care about your power. You don't
have any power. Your power means nothing.
Kill me. You sent me the agenda. Go
ahead.
If it frustrates them, it flusters them. Don't
be terribly careful. It's not just the strength
of your organism. It's the strength of the
person making you on
armed. And the greatest
deprivation
for you is the law will not guide
you in your own transcripts.
You are cut off from you, God.
Cut off the Allah Subhanahu alaihi.
This person is guided. He's a
of Allah Subhanahu Wa Ta'ala and subhanahu wa
ta'ala. This is the front of Allah, Yom
Hiz.
And the Ibrahim alaihis salam leaves unscathed,
untouched
by that tyrant. The point that I'm making
in the way of Islam
is that Allah transitioned to the story of
Ra'am after the saying,
Allah
is
the of those who believe
and diverse in
There is a constant,
emphasis on this idea. May Allah
make us from the friends of Allah