Nouman Ali Khan – Use of We in the Quran Family Issues and Dealing with Fame – Q&A

Nouman Ali Khan
AI: Summary ©
The use of "we" in the Quran is discussed, including its relation to Islam and its use in various forms. The importance of "we" in various aspects of life is also emphasized, including water, arshcover, and pronouns. The speaker provides resources for students to use for their study and emphasizes the importance of acceptance and use of opportunities in life. The use of "na" in the Quran is also discussed, along with the importance of space and respect in society. A program called Bay prep is also mentioned, with a brief advertisement for further information.
AI: Transcript ©
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The water is a representation of Allah's royalty.

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That's right.

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So we go back to we as a

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representation of Allah's royalty.

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And sometimes they are temporarily capable of it.

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So you get really happy.

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And then they use what they heard later

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on against you.

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And then you realize you're not going to

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make that mistake again.

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Fame has nothing more than an opportunity.

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Like intelligence, like wealth, like other, you know,

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strength.

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People have different opportunities in life.

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Fame is one of those opportunities.

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Based on the Quran verses that Allah describes

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or consider himself as we and I.

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And I asked many times, OK, to do

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a preface.

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OK, and allow me to answer.

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There are different, different answers.

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OK, so I'll give you a different answer,

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too.

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Oh, yeah.

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OK, OK.

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I'm ready.

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OK, I've got a full video on use

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of we in the Quran.

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I'll give you the summary version.

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All right.

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Everywhere Allah uses we for himself in the

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Quran.

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It's immediately followed by the singular.

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Yes.

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So immediately.

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Yes.

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So, inna anzalnaahu fee laylatil qadr, for example.

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All right.

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Right.

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Tanazzalul malaika warruhu feeha bi-ithni rabbihim.

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Rabb is singular.

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Yes.

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So there's never any confusion that the plural

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is actually plural.

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Immediately, it gets followed by the singular.

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Like inna a'taynaka al-kawthar fa-sallili rabbika.

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Immediately.

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Right.

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The second thing is, we was used in

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the Torah also before the Quran to describe

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God.

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Because in the language of the ancients, and

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actually even today at some level, royals and

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governments talk about themselves as we.

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I remember Barack Obama's speeches where he used

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to say, we've signed a document today, blah,

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blah, blah.

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Because he represents the entire government, not just

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himself.

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So Allah, and sometimes he can speak on

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behalf of his entire authority and say the

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word we.

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Right?

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So that's another implication of the word we.

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Oh, yeah.

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In the Quran, particularly, you'll find that an

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interesting thing, when Allah mentions water, then he

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switches to the we sometimes.

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So he'll be talking about Allah, Allah, Allah,

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and then we send down water.

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Yes.

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Because kana arshuhu alal maa.

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His arsh is on the water.

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So the water is a representation of Allah's

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royalty.

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That's right.

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So we go back to we as a

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representation of Allah's royalty.

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And finally, ana, I, is used in the

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Quran also.

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And it's used when Allah is either extremely

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angry or extremely loving.

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So in those two extremes, you find the

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use of ana.

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So those are the few observations about the

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we.

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And then finally, there are three kinds of

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pronouns.

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Third person, second person, first person.

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So we and I is first person.

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You and you all is second person.

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And he, she, and they is third person.

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But the plural is only used for the

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first person.

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You never find they for Allah.

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Or antum for Allah.

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Yes, exactly.

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You say anta and hua.

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So the only plural is in the first

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person, which means it's not literally plural.

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If it was actually plural, you would find

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huma or hum.

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Or antuma and antum also in the Quran.

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And you don't find that.

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Guys, sorry for the interruption in the middle

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of this lecture.

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Just before you continue, I want to let

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you know and encourage you that I want

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you to sign up for bayinatv.com and

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help others sign up or even sponsor students

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for bayinatv.com so we can create worldwide

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communities of students that are studying the meanings

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and the benefit and the wisdom of the

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Quran and are inshallah spreading that in their

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own circles.

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Thanks so much.

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How do you find balance between space and

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respect in terms of daughter, parents and daughter?

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Because I want space for my parents.

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But I think it makes them think I'm

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not being a good daughter.

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I disrespect them.

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But I saw my friends that had the

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space from their mother, but she lost respect

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for her.

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And her mother wants to get it back

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from her daughter.

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I think I understand what you're saying.

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So the thing, my sister, about space is

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that you're not always going to get it.

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Not everybody can give you space.

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And even though parents are supposed to give

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it to you, not every parent will.

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In fact, most parents won't.

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So they're very fortunate few that are able

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to do that.

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Right?

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So there's a reason Allah tells us the

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stories of prophets in the Quran like Ibrahim

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alayhis salaam not being accommodated by his father.

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Right?

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Or Sa'd ibn Abi Waqas whose mother was

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the way she was and things like that.

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So your parents, if you want space, you're

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going to have to have some very open

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conversations about what that means.

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And then you're an adult.

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So you'll know that they're capable of it

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or not.

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And sometimes they are temporarily capable of it.

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So you get really happy.

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And then they use what they heard later

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on against you.

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And then you realize you're not going to

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make that mistake again.

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And that's okay.

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Sometimes we do have family that's not able

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to accommodate us.

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Yusuf's brothers couldn't give him space.

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I'm sure he would have loved it.

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Right?

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So we just ask Allah that he will

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bring people in our life that can.

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InshaAllah.

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Okay?

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JazakAllah khairan.

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Thank you for being a big part of

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my hijrah life here.

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Thank you.

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May Allah continue to make your hijrah strong.

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Ameen.

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Ameen o Allah.

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Thank you so much.

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So how do you handle fame?

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How do I handle fame?

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Yes, because it's some kind of contagious to

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some people.

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It's not easy to handle.

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I have a lot of weaknesses.

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Fame is not one of them.

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I have a lot of them.

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I see fame as nothing more than an

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opportunity.

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Like intelligence, like wealth, like other, you know,

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strength.

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People have different opportunities in life.

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Fame is one of those opportunities.

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Whatever opportunity Allah gives you, just use it

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to do something good.

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Right?

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Because my fame doesn't make me more valuable

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than you.

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Or closer to Allah than you.

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Or a better person than you.

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It just makes me someone who Allah gave

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a different opportunity than you.

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Right?

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There are people that are much smarter than

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me.

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Much more educated.

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Much more intelligent.

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And they're not famous.

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That's not because...

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So I know I'm famous not because I

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deserve it.

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But because Allah made this opportunity happen.

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Right?

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So I have to just accept that and

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just use it to do something good.

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Because judgment day is going to come.

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I'm not going to be famous.

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Right?

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It won't matter.

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Once I'm in my grave, it doesn't matter

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how famous I was.

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Right?

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So just use what Allah has given you.

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That's all.

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Don't let money get to your head.

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Don't let strength or youth or looks or

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fame.

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None of those things should get to your...

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Even your education, it shouldn't get to your

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head.

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Inshallah.

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Hey everyone.

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You just watched me answer a question somebody

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had about the Quran.

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I'm sure you have many questions about the

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Quran yourself.

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A lot of these questions get answered in

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the deeper look study myself and my team

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do and turn into a series of the

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Quran on the deeper look series available at

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bayyinatv.com.

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So get your questions answered sometimes even without

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having to ask them by studying these surahs

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in depth with us at bayyinatv.com under

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the deeper look section.

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