Nouman Ali Khan – Surah Yusuf #32 – Part 43

Nouman Ali Khan

The Devil Made Him Forget

Share Page

AI: Summary ©

The representative provides a phone number and address for the company for customers to request a prescription refill. They also mention the use of "has" in English to describe actions and express their desire to receive a shot from the government. The representative provides the mailing address for the company and emphasizes the importance of calling back at the earliest convenience. The representative also reminds customers of the company's COVID vaccination policy.

AI: Summary ©

00:00:00 --> 00:00:01
			Raji
		
00:00:02 --> 00:00:46
			wirkkala Lee lady one, na hoona Jim Inhumans Courtney, Rebecca and who shaytani de Krabi fell Abby
surfacey Jeannie B la seanie rubbish everywhere silly Emery wahaca Camilla Sania Coco Lee hamdu
Lillah wa salatu salam ala rasulillah Allah He is mine. Once again everyone salaam aleikum wa
rahmatullah wa barakato. So today, I have a tall order in front of me seems like a pretty
straightforward idea. But this was one of the places insult use of that required quite a bit of
discussion as far as I'm concerned, for my own understanding, and I think I'm at a place where I'm
content where a lot Haarlem. But I find I find myself more inclined towards a conclusion about this
		
00:00:46 --> 00:01:24
			idea that I will share with you towards the end of my lecture. But my intention today is to kind of
walk you through the process and the conclusions and the thoughts of our previous generations of
scholarship about this idea and about that portion that's been so perplexing, so that you guys take
that journey along with me at least a summary of that journey that's been going on with me for a few
days, myself and Jeff sohaib, and others. So let's start off with where we are. So everybody's in
the same place you guys are calibrated, we're in the story of use of honey serum. This is iron
number 42. And now allows Odell is mentioning you know Lilith Ivana and Apollo lillahi. Vonda who
		
00:01:24 --> 00:01:57
			Najim in Houma, he said to the one he was convinced is going to be released meaning the guy that's
going to be cut the Kabir, the one who's going to be pouring wine, the dream that was interpreted,
so he knows this one's getting out of prison and getting out of prison soon. That's implied in the
language. Okay, what does he say to him with good knee and Arabic, make mention of me in the company
of your master? So or mentioned me in the company of your master? Okay, so, the master being the
king, it's become clear from the context of the story, that the word rob the master is being used
for several, you know, in several ways, but one of them is also the king because he ends up being
		
00:01:57 --> 00:02:37
			the cup bearer for the king as the story progresses and becomes clear. So now, when he says this to
him, the next phrase in the Quran is where the debate happens, right, there's two ways of
interpreting it. So let's look at that. The idea is for an Sahil shaytani the koala be, I'll
translate literally First, the devil made him forget, I won't even finish the translation, the devil
made him forget. Now the rest of the translation, there's two ways of translating it. Okay, so the
devil made him forget to mention to his master, that's one translation, the devil made him forget to
mention to his master, if we go with that translation, and that interpretation, that means the cup
		
00:02:37 --> 00:03:18
			bearer, the devil made him forget that when he got out, and he got his job back with the king, he
forgot to mention use of to his master. Right, so that would be the translation. A, what's
translation be for an sahoo shaytani dhikala be, the devil made him forget to remember his master or
mentioned his master, not mentioned to his master, but mentioned his master or the mention of his
master, the devil made him forget the mention or the remembrance of his master. If we go with this
interpretation, many scholars classically have actually said that this applies not to the cup
bearer, who forgot to tell his new employer or his old employer back again, that there's a guy named
		
00:03:18 --> 00:03:59
			Yusuf in prison I met etc, etc. But instead it's saying Allah meet the devil made use of La Salaam,
forget to mention Allah, when he told the Kabir when you go out there, remember me or mentioned my
name, but he didn't mention something about Allah when he said that to him. Okay. Now, these are the
two ways of interpreting it. The second way, which is this is attributed to Yusuf Ali Salaam is
actually quite popular. And it's also sought further, you know, substantiated by a Hadith, in which
the prophet SAW Selim says something along the lines of had he not said such a thing, or had he
mentioned Allah, he would not have remained in the prison for several years. So I want to start with
		
00:03:59 --> 00:04:32
			commentary on that Hadith, because the first thing I do when it comes to a hadith issue is I go to
someone I trust, and their knowledge and scrutiny and research on Hadeeth matters. So I made a call
to Dr. Akram nadwi about this hadith and he promised me that he's going to write about it but his
immediate response was, that it's actually a Hadeeth motorcyle and it cannot be relied on and
certainly something so sensitive, as the dignity of a prophet cannot be taken over hadith of that
caliber. So that was his initial response, but he's going to write something in detail and inshallah
when he does I'll put it on my Facebook page also for those of you that are interested. Now as for
		
00:04:32 --> 00:04:51
			the rest of it, there these are the two positions is did the devil make use of La Salaam forget to
mention Allah when he was telling the guy get when you get out of prison mentioned me, he should
have added something about Allah. Or was it the Kabir who once he got out the devil made him forget
to mention to his master that it's you know, that it's actually Yusuf Ali said I'm in prison.
		
00:04:53 --> 00:04:59
			From a linguistic point of view, this is interesting. There are two points of view from a faith
point of view. It's much easier
		
00:05:00 --> 00:05:46
			Go with the interpretation that it's the Kabir because why would we say the devil made a prophet
forget, that's a harder thing for us to accept, right? So the easy way to go is the Kabir forgot the
devil made him forget etc. From a language point of view, from a language point of view, you have to
do a little bit of what you can call gymnastics. Okay, if you go with the safer opinion, because
when you say the Krabi in Arabic, that's the Arabic portion, literally they cannot be he means
mentioned of his master not mentioned to his master, but mentioned of his master, which means the
cup bearer did not forget to dimension of his master, the copier forgot to mention to his master,
		
00:05:46 --> 00:06:21
			right? So from a grammatical point of view, the more obvious translation is actually the one that
puts this on use of Elisa Lam, if you're you know, and the Quran is very clear in its language,
right? So if you're going to go with the most obvious, what the language says is what it means, then
you have to put this on use of the Salah more. But if you go from a, from a theological point of
view, I want to say for interpretation, then you would say that you have to go with the
interpretation mentioned to his master, by the way, even though the idea mentioned to his master,
what would that imply is a concept called heaven. Have means that you say you speak in concise
		
00:06:21 --> 00:07:04
			language. And you don't say every you don't spell every single word out. But it's understood, right?
So, for example, when you say for example, great. When you say great, you don't just mean great, you
say this is great, or that was great, or this is excellent news, this is great news. But you don't
say all of that you just say one word, which is what great, and it kind of covers the whole idea.
That's how the English, the same thing happens in Arabic, you can have have in Arabic. And the
scholars argue that here, because for grammar students, Vicar is a muster, it's an infinitive, and
it's mobile, LA is after it, you can have here, so the Quran who the Arab be, he can be understood
		
00:07:04 --> 00:07:48
			ijazah. And as they can be, meaning you can translate this as mentioning to his master. But in order
to do that, you have to assume that there's something implied but not stated, you with me. So
basically, let's put this for those of you that aren't Arabic students, basically, if we go with the
language as is, it sounds more like useful. And if we go with interpreting what may be behind the
language, so a little bit of kind of deeper thinking, then you go with, it's the cupbearer. Right?
Now, the thing is, Allah makes the case for the Quran being explicitly clear, right? And if the
Quran is explicitly clear, and Allah speaks in clear Arabic speech, then it's hard for me to ignore
		
00:07:48 --> 00:08:02
			the clearer meaning from the language point of view, which points at use of it sound, right? My
problem is the moment I read the ayah, and it was pointing at use of a Salaam, I developed a
problem, because,
		
00:08:03 --> 00:08:14
			you know, it wasn't sitting with me that use of holidays, this would be attributed to him. Right?
That the shape on made him forget at that time, and even the mention of shutdown along with you
suffer a slump.
		
00:08:15 --> 00:08:55
			But then there's so much of our tradition that has actually backed that opinion. So I'm going to
start with a little bit of intellectual honesty, my conclusion and if so, hips conclusion, at the
end of it all, where we are our hearts are settled, is not conclusion a and it's not conclusion B,
it's actually a C. So that's where we arrived at today at a C, I'll leave that C at the end for you.
But what I want to do as part of intellectual honesty, is I want to talk to you about a as
presented, even though I'm not convinced of a I'll present it as if I am convinced of it. What's the
best way of looking at interpretation a that in fact, you so forgot to mention his master? Yeah. And
		
00:08:55 --> 00:09:33
			how would we understand it? And then I'll look at B and how that's been understood. And in fact,
I'll instead of just telling it to you, I'll read something to you. And I'll tell you there's some
special reading I have for you some a little bit in Arabic a little bit in Urdu and then I'll get to
C sharp which is my our own conclusion about what we feel maybe the closest to the right
understanding of this. So let's start with a what's a use of Elisa Lam is the one who forgot Yeah.
Now the issue with that is first thing that because use of Allison forgot, it says FBI lobbies FEC
Genie with gasoline, therefore he remained in prison you can translate the fire suburbia, therefore,
		
00:09:33 --> 00:09:59
			he remained in the jail for a number of years. So now that sounds like first Chetan made him forget
to mention. And because shaitaan made him forget to mention the consequence of that was that Allah
decreed that he should remain in jail for several more years and the Hadith morsel, which we're
seeing is not super authentic still exists. And it seems to be reinforcing this idea that because he
didn't mention a law, that's why he remained in jail for some more years. Let's first defend this
view. Even though
		
00:10:00 --> 00:10:41
			I'm telling you further down the road. I don't subscribe to this view entirely. It doesn't sit well
with me. But I will first defend this view, as has been dissent defended. Classically, I'll and I'll
even add new defenses that weren't mentioned classically. But when I discuss new new ways of
defending this position, okay. So first and foremost, the way to defend this view is that Yusuf Ali
Salam is a profit and profits have higher standards. Their standards for anything are much higher
than you and I have always been the case. Our profits are seldom frowned at someone who was blind,
didn't scoffed and make a noise. He bulged his forehead at somebody who was blind. There's no way a
		
00:10:41 --> 00:11:22
			blind person can get offended if your eyes bulge. So there's no way to prophesize and I'm hurt his
feelings. That's there's not possible he however, have to live in omak to interrupted the prophet
SAW mid conversation. He's blind, but he's not deaf. So he was the one being rude. But a lot came
and essentially corrected the prophets I send them very harsh language. And so Thomason started the
solo with Abba satola. He frown turned his face on Allah because the blind when came to him. So you
know, if somebody was interrupting you in conversation, you and I, and we got a little frustrated.
Or even if he said, Excuse me, I'm in a conversation. None of that is out of line. None of that is
		
00:11:22 --> 00:12:05
			against Islam. None of that, but the prophets have a much higher standard. So the first way to
defend this view is Allah holds profits to a much, much, much higher standard than anyone else. The
second thing is use of Elisa Lam is an ambassador of Islam to all of Egypt, nobody mentions a lie
except him. Remember, his family who's Muslim, aren't going on there in Canada, they're not they're
not here. They're not in Egypt. He's the only representative of Allah and the legacy of the
prophets. Only one that's here in this land. So every word he says, is as if Allah azza wa jal
considers him an ambassador of Islam in this land. Now, mentioning Allah, He, first of all, he spoke
		
00:12:05 --> 00:12:24
			about a lion, this prison and he, you know, made that outline all of that, right. But the thing is,
when you go in higher circles, when you go in, or when you're going to get somebody to do something
for you, right? They we can understand this in contemporary times, when you want something done from
a non Muslim society. At that time, you don't want to bring up Allah
		
00:12:25 --> 00:12:55
			who wasn't non Muslim to do something for you. You don't want to bring up a lie at that time. You're
like, Why are you getting all preachy with me, man? I just Okay, fine. I'll mention you. But you
know, by the way, you mentioned me, but only allowed controls everything. I'm not gonna I can say
that to a Muslim. It's in a lot of hands. But you should mention, but if I say to a non Muslim, it
might actually backfire. So somewhere in my mind, I might think that maybe I shouldn't be talking
about a law. When I'm at the governor's mansion. Maybe I shouldn't be talking about a law when I'm
at the dean's office, or I'm at a job interview, or, you know, like, there are places where I should
		
00:12:55 --> 00:13:30
			can talk about a lot bring him up even just as comfortably when I'm talking to a Muslim use Al
Hamdulillah. Life is good. Right? But uh, you know, you have a job interview and the guy walks in
and interviews he says, How are you? I'm good, thanks. But you don't say What? You don't say?
Because you're aware that they're a non Muslim society, they might think that's weird. Well, for you
and I, and maybe we maneuver that a little bit here and there. Yeah. And we say, well, they wouldn't
get it. And maybe we're not held sinful or accountable for that. But the only representative of
Allah in the land is held to a much higher standard. Yeah. The other thing is that he told he gave
		
00:13:30 --> 00:13:37
			them Dawa to Allah and talked about how there are multiple masters, how can multiple masters be
better than Allah, the one
		
00:13:39 --> 00:13:50
			hears, and now all of a sudden, he said, mentioned me to your master. So the reading is, he said to
him, mentioned him to your master. And ironically, the devil made him forget mentioning his own
master.
		
00:13:51 --> 00:14:02
			So he's telling the servant go mentioned me to your master. And he forgot that he also has a master
that you should be talking about. And I will you take my case to your master, while I take my case
to my master?
		
00:14:03 --> 00:14:27
			Right? We'll go both ways. We'll do he but he didn't say that. Right. So that's, again, a way of
looking at it. That may be I don't want to say incriminating, but points out he was neglectful of a
lot of, you know, mentioning a light this very particular moment. But the strongest defense for this
argument, honestly, is something coming from the surah itself. If you were to subscribe to this
argument.
		
00:14:28 --> 00:14:40
			The thing is that if you are going to use whatever resources at your disposal to help your
situation, yeah. Then that's not against trusting in a law.
		
00:14:41 --> 00:14:57
			And if, for example, you had a flat tire and you said, Hey, could you help me, but I know that if
you don't help me, it is allowed. So in the end, we know you're calling the tire service. It's an
act of leaning on the tire service, but it's not a denial of our calling Allah. It's not
		
00:14:58 --> 00:14:59
			but
		
00:15:00 --> 00:15:37
			For profits because they're held to a higher standard, we see a very similar situation later on in
the surah. With his father, the thing is Yusuf Ali Salaam is in prison, he's got nowhere to, for
anybody to mention his case. He doesn't know how long he's gonna be there. Nobody knows he exists.
He's disappeared from the world basically. Right? So any chance he gets to it's a long shot. By the
way, this guy who pours drinks is not a lawyer. He's not a governor, he's not higher up, he's not a
VIP. He's a servant, for God's sake. So even if he does mention use of, there's a 99.9% chance
nothing is gonna come of it. Like, it's not like the governor's son is making a request or somebody
		
00:15:37 --> 00:16:03
			important VIP, who has some kind of poll, this guy barely just got out of jail, so he doesn't
exactly have pull, he's gonna be so grateful to even be released, much less have a job to be in a
position to make requests about, Hey, I got a friend in jail. Can you help him out too? Right? So
he's not in that kind of position. But it's sort So what I'm saying is, it's a totally a long shot.
It's at best, it's a long shot. Right? And in that long shot, Yusuf Ali Salaam is basically taking
whatever action he can.
		
00:16:04 --> 00:16:41
			I mean, I don't I can't guarantee that this is gonna work. There's no way but it's better than not
trying at all. Right. Compare the situation to jacobellis. Much later on in the story. jacobellis
sam sends his sons to get food from the administration because the food has run out, there's a
there's a famine, nobody's got enough food. So they're starving to death. So they need government
assistance, right? So he sends us and the more sons that come, each one of them will get a bag of
food for certain several months, or the season, right? And he's worried because obviously, if people
are running out of food, that means it's a really bad economy, right? And if it's a really bad
		
00:16:41 --> 00:17:21
			economy, then crime is up. And if crime is up, and you see some people walk in with a lot of food,
what's going to happen? They could get robbed. So Yahoo, valet, Sam, first of all, they're going to
a foreign country, Egypt. So they don't look like everybody else. They don't speak everybody else's
language. If they get in legal trouble, maybe they won't even get legal help because they're not
locals. Right. If somebody robbed them, they may or may not be able to go to the authorities,
because they're not citizens. And they might not even be able to make their case. jacoba may be
thinking if these guys walk into the city as 12 or 11, then some robbers or some people that are in
		
00:17:21 --> 00:17:56
			a bad situation might think, man, they're gonna get a lot of bags of food on their way back, we
should follow these guys. And they're easy to follow because they're not dressed like everybody
else, because they're not from there, right? So they might become an easy target. So he says to them
don't come in from one door. Come in from multiple doors coming from multiple Why? Because if you
come in from multiple doors, you're not going to look like you're an easy score when you're leaving.
Now listen to the IR I'll read this for you Carla Buddha, he said my son's not at Holloman who
didn't. Don't enter from a single door with alumina bobbin with a fabric cotton enter from multiple
		
00:17:56 --> 00:18:00
			doors. Well, my only uncommon Allah He mentioned a
		
00:18:01 --> 00:18:38
			while I am not able to benefit you, as far as a loss plan A going against the loss plan in any way,
shape, or form. The only one who can actually give you independence from safety. independence from
famine is a law. I can't benefit you in any way shape or form against the law, any hokulani law, the
rule in the end, the decision in the end rests solely with Allah, Allah Hidaka on him alone have I
placed my trust for your token value for the moon. And the the those who trust in Allah should only
put their trust those who are going to put trust should only put their trust in Allah.
		
00:18:39 --> 00:19:09
			Then Allah says listen to this what a mother Holloman high tomorrow when they entered the way that
their father told them meaning multiple gates mccannon uni and homina la him in shape that wasn't
going to help them against a Lost Planet in any way. If Allah had decreed something for them, it was
gonna happen anyway. ilaha jetten feen of cu so you know, cr kodaka except this was a need that was
inside of the person of use of that he needed to fulfill a lot put a need inside human beings that
when we have a resource, we need to take advantage of it.
		
00:19:10 --> 00:19:48
			If we have a plan in our head, we need to take advantage of it. Now. What I'm saying is what jacoba
lam said it's a long shot. Maybe somebody's gonna rob you they're gonna rob you whether you come in
from $1 all 12 or 11 doors. Maybe they didn't see you together. But when you got together at the
courthouse, they see you together, right. So it's a long shot. Anyway, what I'm saying is Yusuf
Alayhi Salam is taking a long shot. jacobellis is also taking a long shot, but do you notice a
difference? When you jacobellis and took a long shot? What do you say immediately after? But I this
can't necessarily benefit you with a loss plan at all. The rule belongs only to Allah. Do you see
		
00:19:48 --> 00:20:00
			similar language with use of a salon? No. So there is they're both taking precaution in a very kind
of, maybe it'll work maybe it won't work. high probability doesn't change anything. But we do. What
		
00:20:00 --> 00:20:34
			We can, but one adds a statement about reliance on the line the father does, right? So it may be
this may be going in the defense of someone who says Yusuf Ali Salaam, forgotten what that what you
know, at the end of all of these interpretations, what do we have to learn that? If we accept this
interpretation, there's still the question that is asked is, this is not just a book where we need
to arrive at an interpretation and follow an interpretation. The purpose of interpretation is to
learn something for our lives. That's the purpose of interpreting the Koran. How does it give light
to my life and your life? We're not studying a story. We're studying the story of our lives. That's
		
00:20:34 --> 00:20:59
			what we're doing. ie the crew come Allah says is your mention it's talking about you. and I are to
Lisa ylim, Yusuf and his brothers, they have things to teach you things to teach those who will ever
have needs will ever have questions. So we're okay, fine. If we accept this interpretation, what do
we learn because we're not prophets, obviously. But certainly the lesson we don't learn is if you
forget to mention a lie, in some situation, a law might punish you for several years.
		
00:21:00 --> 00:21:36
			Right? A law might punish you for a long, that's not the lesson we're learning here. We're learning
that when you are an ambassador of Allah, when you are maybe the only source of getting La ilaha
illAllah to a certain environment, then you must be held to a higher standard. And the prophets have
the highest standard, we may not get several years in prison or something like that, but they will
be caught. They can be consequences that teach us maybe. Okay, so that would be the lesson that's
learned, again, at the end of all of that, I reiterate that I'm not convinced of this position. But
I respect it. It's it exists in our tradition, it's there. And so I hope I did some justice to it.
		
00:21:37 --> 00:22:11
			The second interpretation, it's not the it's not user friendly salami to the Kabir who forgot the
devil made him forget to mention use of to his master. The complication with it is it's not the
krahula Robbie mentioning him to his master. Right, so the the lomita is missing and the half is
missing. Right? So both things are missing. The first thing I'll address is the theological point.
And here I'm going to read something a little bit to you in order Actually, this is a minister in
Islam he's Tafseer of this ayah and I'm reading some parts of it that are relevant. This is the part
when he said mentioned me to your master.
		
00:22:12 --> 00:22:53
			So when he obviously were discussing the part the devil made him forget right. But when you listen
to his law, he explained mentioned me to your master, you'll see how he thinks about the devil made
him forget already. That's why I'm gonna read that part to you. Okay, Hazard me hijiki kagaku Manasa
maka pedo daubney aka semillas Agricola. The Prophet Yusuf Islam made the request that if you find
an appropriate situation a good opportunity, then maybe you should make some mention just bring me
up to your Master khazamula Dr. Bhatia head scaleable, just supervisor by chakra Savita, the meaning
of master here is the king basically summarizing Zika symbolizes anybody who goes to jail kiss
		
00:22:53 --> 00:23:16
			Monica Duran Duran may escape the element Masha had me at the vicar here meaning mentioned me he's
saying mentioned me not just my name, he's saying this could this could mean this man saw the
knowledge of use of honey Salaam, his ability to interpret as intelligence. So maybe mentioned me
that I may be of service. So he's thinking along those lines, about the mention of use of renesola.
		
00:23:17 --> 00:24:00
			Now I'm highlighting a separate excerpt, as the use of this highest score is our is our cookie
buena, Buena Park Yaga k jaha da, da da da da and sofka sorry, there was a bandhan shyed ec rasa is
Muslim Monica cichocki qui shackle panda Osaka, Yusuf Ali Salam probably made this request to this
fellow prisoner, because he is where there's nobody to hear his cry and there's no opportunity to
get justice. Maybe the only way to get out of this oppressive prison is this slim chance. So he took
it, do you see jeyes maksud kelia is that below was El Castillo Karnataka, Karnataka coolala tomado.
Allah lucky enough enough here to listen to this carefully. Now let me translate carefully.
		
00:24:01 --> 00:24:10
			In order in order to meet your legitimate goal, if you use whatever means at your disposal, that
does not go against the trust in Allah.
		
00:24:11 --> 00:24:29
			If you have a legitimate goal, and you use whatever means you can at your disposal, that is not your
you're trusting on those means that are at your disposal. And that is not against the reliance on
Allah. Our cookie manavi halki army hallettsville Shaka Sahaja Hohokam Naja is that will give the
operator
		
00:24:30 --> 00:24:59
			what goes against the word coolin Allah reliance on Allah is that when you find yourself in a
situation, you become heartless, and then you start using means that are not legitimate to get what
you want. So he's saying when someone uses legitimate means, that is actually them showing tokens.
And when someone becomes so depressed by their situation and says, Well, the only way out for me is
to do some harm. What else do you want me to do? That's the person who doesn't trust Allah. So he's
saying you suffer later.
		
00:25:00 --> 00:25:13
			In doing this act is actually demonstrating his trust in Allah that's what he's already trying to
say. And that alakina is deep Mula Bandha. Wanna hear Jota cookin ampere heart bow torkel battery to
Allah as far as the lies concerned.
		
00:25:14 --> 00:25:24
			Allah does not consider a sleeve of his someone who relies on him when he just says well it's in the
Lord's hands I'm just gonna sit on my hands instead but giveaway Jo kar
		
00:25:25 --> 00:25:31
			kar kar Rosario Hayato Trey Vassallo to bussa calmly, as Barboza Lycos tamale carry.
		
00:25:32 --> 00:25:50
			Actually the slave of Allah who relies on him is the one who uses everything Allah has given him to
put it to best use. licking her gamper hodaka Sudoku, Rampura parameters, okay, but every time he
does use a lot of resources, he maintains the limits set by a lion never crosses the line. Allah
doesn't want him to cross.
		
00:25:52 --> 00:26:29
			Yeah, he was Liam keihan. Here just Kalia hedonic halco paddock Yeah, this is actually the very test
for which Allah created humanity. Or Julius kuniaki would you kill it, which is the purpose of life
in this world? That's he didn't even get to find such a plan. But you know what he's not gonna say.
He's gonna say it's gonna be the cup beer right? Now, when I was perplexed by this, we're still on V
by the way, not c. v is we're still describing the Kabir and his his view. I asked my one of my
favorite people in the world, Dr. Criminal de mela, protect them, preserve him and continue to bless
the oma and benefit the oma with his knowledge and continue to grow him and his knowledge and
		
00:26:29 --> 00:27:01
			understanding. So all of us can benefit from it. I asked him this question, I put it out and I
presented the problems to him. And the way I write to Dr. Akram is kind of politically incorrect. So
I said, Well, here's my problem with the interpretation that use of it, Sam did it if you go with
that interpretation, now again, this is politically incorrect, but I'll say it if you accept the
interpretation, then the first sounds like user friendly some could forget a lot after having
reminded them so much of a law. So it says if you know Do as I say not as I do, so it kind of
accuses user friendly Salaam of being the example of talking about a lot but not remembering Allah
		
00:27:01 --> 00:27:39
			Himself. Right. So that kind of seems inappropriate for a prophet. The second problem is, Allah
seems to be very vindictive, and his punishment for use of a serum that he forgot now even in the in
the Quran, when you forget, if somebody forgets just remember a laughter that but forgetting to
mention a line, one conversation, and then all of a sudden, there's you know, years of prison as a
consequence doesn't seem like a fair connection. And that's not the picture of a law that's painted
in the entire column the way it was depicted to us the weight loss attributes are the way of life is
to have slaves as slaves for musala Islam did a lot more than not mentioned a lot he actually killed
		
00:27:39 --> 00:27:39
			somebody.
		
00:27:40 --> 00:28:13
			Right? So it did that's key this seems to be a little bit of a harsh punishment. And what should a
slave take away from that? What when we learn that we you know, what should we take away from it?
And on the flip side is about if we go with the interpretation that it's a Kabir then the language
seems to be going against it. So how would you can help me out here what is your take on this right?
So usually, he'll just call me and we'll discuss it but this time, he was so kind, he actually wrote
an entire Arabic article two pages. And what's happened to me? And he figured this is a question
that others can benefit to so he wrote an entire piece on it. So I'm going to read the entire piece,
		
00:28:14 --> 00:28:38
			and I'm going to translate it for you. It's an Arabic because he's a boss like that. Okay. Well,
isn't, isn't Oxford by the way? What are the idiots who alone Amanda and Sasha Nicola be? A question
was posed to me about the phrase than the devil made him forget the mention of his master dimension
to his master. Well, hello God Lila. fruitville Medina, Yusuf Ali, Salaam amela Sokka Malik. Is this
talking about use of or is it talking about the copier? That was the question.
		
00:28:39 --> 00:29:18
			And so I say well, biLlahi tofi and allow only gives ability, Katana, Allah the Exalted, said, kala
Kala Leela, Viva Na Na hoona Jae min Houma with Kony and are a big fan of a particular belief and a
bit of he specifically with arsenic. So he called it the ayah which we're discussing is number 42. I
call the use of Lila De Lima and the hoonah gin which means you subset to the one that he knew was
going to get out men benei Sahaba Latina salado, aronia, between the two of his companions that from
whom he had interpreted the dream, he said to the one that's going to get out of Guney and acidic al
Malik, meaning go mentioned me to your master, meaning the king was far er
		
00:29:19 --> 00:30:00
			wazifa er, er en de la casa la de casa de and go describe him to me. describe me to him and tell him
my story. Well, must be Ron yahudi be Muslim at and inform him of the wrongs that has been done to
me fine. Sahu shavon so the devil made him forget. So who's the him right? For kolani feet of seed
for antiA and suffer shape and there are two opinions in the interpretation of the devil made him
forget. Estella Allah FC ala Monaco Illa Conan there's two ways that scholars of the seal have gone
in Alcoa one, the first one was to have a Pooja tabari who holds this view will nacala who Anupama
I'm
		
00:30:00 --> 00:30:46
			In solid Minnesota, and this has been he transmitted it from several scholars that preceded him. And
Hubbard Amina La Jolla, Santa Ana Gulf Latin heralded the use of Elisa Lam early the use of Islam
incredible shape and that this is a law telling us about a slip up. A law means to be unaware and
act of one awareness that happened from use of a salon because of the devil nesea Lucha de Cultura
de la de lo be hyster la la la habima, who is he who he made him forget to mention his master and
had He called on his master for help, then the relief he was seeking would have come much quicker
when I can know who's alaba However, he slipped up in that matter, so I thought I mean, actually
		
00:30:46 --> 00:31:04
			have a decision and because of that, he was prolonged in his state incision in prison hubba hubba.
So decision that that kept him there, but I would rather hire Koba, and this came as a consequence
for him. So that's one opinion that I described to you, but that was a remember. That's a double g
he has the
		
00:31:05 --> 00:31:09
			the reasons for, you know, preferring this opinion.
		
00:31:12 --> 00:31:27
			And I think he nyssma in this bar mitzvah to insert shaytaan MSRP La La Yusuf Ali salam o. Allah de
la, fi Actually, no, I think I'm missing a page. Say Can you grab me my phone? I think there's a
part of this article missing it didn't print.
		
00:31:30 --> 00:31:32
			Okay, now people know what your arm looks like.
		
00:31:34 --> 00:31:35
			Hold on,
		
00:31:37 --> 00:31:41
			because I don't want to miss anything he said. And I can tell there's something missing. So I'm
gonna read it off my phone.
		
00:31:43 --> 00:31:44
			I hope it doesn't die.
		
00:31:53 --> 00:31:55
			I'll be back after these short messages.
		
00:31:59 --> 00:32:01
			And he writes to me so much. I gotta find it. Okay.
		
00:32:14 --> 00:32:17
			Nope, not that one. Not that one.
		
00:32:24 --> 00:32:24
			There we go.
		
00:32:28 --> 00:33:07
			Okay. Got it. So I read opinion at you. There was something missing. Okay, well, colasanti,
manakala, hotaka and mohammedanism is hub. The second opinion is what w records on behalf of
Muhammad in his hog, Anna shaytaan. And society that the devil made the Kabira forget masala who use
of mimicry he ended up that use what use of it some had asked him to do that is to say mentioning
him to his own King. What have you heard what had the Milan of Assyria and this is more than one
scholar and Mufasa that holds that view? noccalula word so now he's going to criticize opinion a
because he actually subscribes to opinion B. So he's going to criticize opinion a
		
00:33:08 --> 00:33:15
			colon alternate views of the first opinion seems if you accepted, it puts two allegations against
use of
		
00:33:17 --> 00:33:57
			a thought Lula was the first criticism of Yahoo analyst irati murabbi that he was mindless or
heedless of seeking the help of Allah. That it seems to say that he did not seek the help of a lot
of his master, insider Saki when he asked Kabir was who I do hate Allahu Allah, Allah, Allah be a
masala and asking for help from other than Allah is not something appropriate for the prophets.
artemisa Well, I'm finding him in acidity, Amina FEMA, Camila Buddha and they're like among those
who accepted their truth, and even those who stand in the place of truly being slaves of Allah,
seeking the help of others and Allah is inappropriate. What am I Southern mean use of tilka Zilla
		
00:33:57 --> 00:34:35
			sarama hidden and when this mistake the slip up happened from use of racism he was held to account
well how the tarnish did and this is a pretty strong criticism for use of Elisa amfi Allah who is
somebody with a bad because use for use of Elisa Lam happens to stand in one of the highest places
of suburb of patience and standing tall, standing, persevering. Women have loaded with our cleaner
Darby and he's one of the best of those who's ever placed their trust in their master. I'll Mr.
Athina be calling on him for help. When desolate Harvey Hill certificate, Abdullah hit Allah
Illallah diadema kami he for somebody with thought, and this story hasn't been elaborated in the
		
00:34:35 --> 00:34:59
			surah in this in the in the last book, except to illustrate his high standing when it comes to
patience and standing tall, you know, on the last command, while he stayed it below he were talking
and he and to seek help on the Avila and to rely on Allah with the recruitment of alcohol. Now,
here's the interesting part, he says and relying on a law is a matter of the heart. This is going to
be a key argument.
		
00:35:00 --> 00:35:18
			To listen to this law to nafi Hill is the IANA witness and seeking help from people does not negate
it. Hey, go, can you hand me the phone, I did not rely on the law to deliver the phone. So seeking
people's help does not negate seeking the help of a law relying on allows origin.
		
00:35:19 --> 00:35:59
			And even if I didn't say By the way, the fact that you were able to get out of your chair and your
spine was able to move is because allows me none of that had to be said for this to be valid. Okay.
Well, here is our 10 feet of Elm of llama, but more on behalf actually, not only is it permissible
to get to alleviate yourself from wrongdoing, to seek help from people, in fact, it's something
you're commanded to do. What God is the island abuna Salallahu alaihe salam, well, what's the
motivation behind it he when a Muslim in our culture and our Prophet sallallahu alayhi wasallam
seeked help of others, even Muslims and sometimes non Muslims, and he is the chief of all those who
		
00:35:59 --> 00:36:00
			trust in Allah
		
00:36:01 --> 00:36:38
			will partner with Anthony and the second criticism in Saudi shavon Yusuf Alayhi Salam de Cultura de
bois de la Usually, the devil, causing Yusuf Alayhi Salaam to forget his mentioning his master would
not be something possible for him. For him now who come out of famine relief. I mean, Holly, he does
a magic little bit he because he, as you can tell from the way he's being described as constantly
remembering his master, well, how can the MBR and this is how the profits are good loom all of them
for in the homea kurunegala haffi, Gianni himcolin then they are the ones in fact, they're the ones
that remember align all of their states, local geography key tabulator Allah and Allah says in his
		
00:36:38 --> 00:37:05
			book in Nevada, a Silicon Valley himself been my servants, you will have no authority over them
eliminated our communal Glavine except for those who follow you have those that are lost or gone
away from the path for shaytani Allah Subhan Allah who Allah by the law, he must have failed and the
sin that the devil has no authority and no control and no influence over Allah slaves who have been
chosen and the ones that have been given sincerity. Were the hustle I
		
00:37:06 --> 00:37:38
			mean, what's what's the shape on the number who phone what, and even if some light, not remembrance
of Allah, some lighting happens from the devil's whisper, they immediately catch themselves and they
remember Allah. Listen to this ayah in Surah inilah Vina taco those that have Taqwa is Amazon Prime
Minister a time when the group of the devil a group that comes from the devil even touches them does
occur immediately. They mentioned Allah for either home soon, then they're constantly keeping watch
thereafter. So that's the wave of people who have
		
00:37:39 --> 00:38:02
			been affected by law. And it's no secret for those who truly contemplate the book of Allah. Allahu
Allah, Masha Allah Fie shamans. alotted ambia alayhi salam, Kabbalah hotel lobby by Manitoba to him.
That every time Allah mentions the prophets having slipped up in any way, because Allah does mention
Yunus on a Salaam masala, he does mention, he follows it up immediately by those profits doing Toba.
		
00:38:03 --> 00:38:11
			That's the Sunnah of the Quran of alliander Quran that Allah with the he mentioned the slip up by
profits immediately those profits make Toba
		
00:38:13 --> 00:38:53
			for fellow cannons to Al Yusuf Alayhi, salaam hada, Salah letaba minha. And if this was a snippet
from Super from use of eisah, then Toba from him would have been recorded he would have he would
have made Toba. I'm actually thinking even about adding Salaam when those two came for judgment, and
they disappeared and he immediately recognized and he you know, he fell into such that and he made
Toba. Anyway, welcome young young son analetto but a man who was always still found, nor did the
Quran recorded Toba from him nor an act of seeking forgiveness for Alberta and Nicola who
established that he said with Courtney and Arabic And what this does is substantiate that when he
		
00:38:53 --> 00:38:56
			said mentioned me to your master Kowloon, GI
		
00:38:57 --> 00:39:37
			Joe Murphy other use of RAM, and this is an acceptable and actually commendable thing that he did
and what it teaches us is to use our resources to the best of our ability and there is no blame to
be placed on use of a system nor any criticism, the gfl colasanti so this was him criticizing view
one now he's going to talk about the supporting view to view two is what that it was the cupbearer
falcoda Thani, who had never saw the second view is closer in his view it's it's closer to the right
when Oh fuck be mahkamah you surprised him and it's more appropriate with given the status of use of
police around the world with the sick man and a woman and it metastock it's also in makes the ayah
		
00:39:37 --> 00:39:48
			more coherent. Meaning mentioned Meteor master he forgot to mention his master so he stayed in
prison. Kind of a very logical simple progression. Right? So that's what he's saying.
		
00:39:53 --> 00:39:59
			Okay, yeah, as Baba Ji has recalled the reasons why I prefer this position Allah one first one and
nothing is
		
00:40:00 --> 00:40:41
			But nothing is better in some way shape on LSAT law in a user friendly Islam. Well what about the
law fee? First one that when you say that the devil made the copier forget and not use of. That's
actually the truth too because the story goes that he forgot. So it's the most obvious
interpretation because the facts of the story substantiate this exact statement for in the subpoenas
to the use of because no doubt Kabira forgot to mention use of to the king and the mullet Hazara al
Malik, Kuru Yahoo until the king finally saw his dream for Hina event of the Kurosaki cola use of a
certain level. And at that time, use a phrase that was mentioned the Kabir remember Yusuf Ali said I
		
00:40:41 --> 00:41:28
			mentioned him with Sandy The second reason I prefer And mahalo Conoco, Coca Cola, who was Cooney and
aerobics a Letterman use of Hi Sam Lacalle, Baka, dancehall shaytaan Joomla. Holly, this is kind of
technical. If this was Yusuf Alayhi Salaam, forgetting to mention a lot, the words would not have
been far unsolvable shaytaan, they would have been wakad and sahoo shavon. Meaning mentioned me to
your master, as he forgot, as he forgot to mention his master, as he forgot to mention Allah or the
devil, as the devil made him forget as because as he's saying it, and at that time he forgot, but it
says, then the devil made him forget. The den is later on the devil made him forget. So there's a
		
00:41:28 --> 00:41:56
			timeline problem with the fire and the fire is actually a grammatical complexity. When you go with
the interpretation that Yusuf Alayhi Salaam forgot, because use of ice allegedly forgot to mention a
lot as he was talking. Right as he was talking that as he was talking can only be said in Arabic If
we say what cut but there's no workout it's actually fat. So you can't get that from the FDA. And so
he goes in a grammatical defense of that position.
		
00:41:57 --> 00:42:34
			So wakad and San Jose panjim La Jolla with Salus a third position. A third reason well who will you
deal with Lehman and Alameda de su de la la Phyllis Bobby Wilma, Sabbath, or whoever the worker will
Fairing for in Houma Hello Gemini season 11 Marine medic. And this is actually very common, common
sense. And it's something that allows us and teaches us that there are cause and effect in this
world. So Yusuf Ali Salaam, the guy did not mentioned him and therefore he stayed in prison. It's
pretty logical cause and effect, well, who will love you, but God will fail. And that's actually
what happened. He couldn't get out of prison until the king issued the order. Walmart ammeraal Malik
		
00:42:34 --> 00:42:57
			Balaji, la vida de cobre. And the king did not order his extraction from prison until after he heard
about him from the Kabir. For that you can an akuna delicata man and so that cannot be a sin. Things
that are in the world of cause and effect cannot be a sin, because they're not a lack of reliance on
Allah. Let me put this to you in simpler words, so you guys can remember this lesson is a powerful
and important lesson.
		
00:42:58 --> 00:43:06
			If you know we asked for help, right? But you can't ask for help of the unseen or from the unseen
except from Allah.
		
00:43:07 --> 00:43:24
			But in the scene, I need help with my car, I need help writing this paper, I need help fixing my
computer, you can ask help of creation should can lack of the work will happen when we are asking
for help in the unseen from creation.
		
00:43:25 --> 00:43:30
			Also, when we're asking for things to change in the unseen from creation,
		
00:43:31 --> 00:44:00
			right? So for example, if we're asking for someone's heart to change, and you go to somebody to make
sure their hearts, you know, the one who changes the hearts, that's a matter of the unseen. That's
what the law, you understand. So people go to somebody and say, give me a potion that they can
drink, and then they'll love me more. Right? They'll do these kinds of things. And that's actually
you're trying to control the unseen. So you think but in the world of the scene, this is how things
are supposed to work. You're supposed to be able to ask for help and you're supposed to do so.
		
00:44:01 --> 00:44:06
			And this is why By the way, Masada my favorite did not turn down to help when it was given to him.
		
00:44:07 --> 00:44:09
			My dad's calling you to pay you let's go get paid.
		
00:44:11 --> 00:44:48
			So he didn't say I trust in Allah. I just told Allah whatever you know, in the Lehman's Italian
Highlands, okay, I turned to a lion said to Allah, whatever you give me, you're the one who can give
me my back was broken. And the girl said my dad would like to pay you He didn't say excuse me, not
you. Allah not your dad. Okay. He didn't do that. He said Oh, that's a lot sending me this girl to
get paid by her father. He understood that anyway. It's got to Louie irati huddle Nana. Now the
linguistic side when our other other huddle. colasanti Olivia Jana who is Chicago Louie and the
second opinion meaning the cup bearer creates a linguistic problem linguistic problem meaning what
		
00:44:48 --> 00:45:00
			literally says mentioning his master, and we have to interpret that as mentioning use of to his
master, so the use of is missing and the two is missing. So that's the shot locally. That's the
linguistic problem with
		
00:45:00 --> 00:45:07
			Going with the opinion that I'm preferring personally, even though that's not my opinion, my opinion
is seen remember, there's a C we're still on B.
		
00:45:09 --> 00:45:09
			Okay,
		
00:45:10 --> 00:45:13
			so we're older da da da cola sunny LA,
		
00:45:14 --> 00:45:44
			Chicago Viva La Cana sappy mudgeeraba Mila CalHFA and San Jose Juan de cada usofa andara BYOD huddle
Mana hatfill calm. And had it been the cupbearer use of what have been mentioned and then ENDA would
have been mentioned meaning then the devil made him forget to mention use of to his master use of
and two are missing use of an end are missing. So, there are two assumptions that two invisible
words are there for you to interpret it. Well for job and muscle
		
00:45:45 --> 00:46:26
			memory, you have one that you have from Duffy will refer to it as Mahmud anomaly where the candidate
who examined mamoun fine will not rule was off maslenitsa Botha to Allah wa hedeman have a coup de
facto, the thing is a muster, which means remembrance, remembrance, this is a technical discussion,
but grammar geeks will enjoy this part. So I'll summarize this part for you. He's basically saying
that when you have a muster like remembrance, and then you say remembering of or men are mentioned
mentioning, mentioning of use of to his master, when you have complex connections to an infinitive,
then you can only mention one of them and exclude the others. And this is commonly done in Arabic.
		
00:46:26 --> 00:47:08
			So seeing the Krabi he, to represent decry used to finally be here, entropy is completely acceptable
in Arabic, and there's tons of examples of it. So for example, although pseudo law is illegal, it's
not a sulukim is a pseudo law. And then illegal, or macrolane even not in the Quran. macrolane even
means the scheming of night and day, but it's actually you people screaming in the night and you
people screaming in the day, but the Quran just says the scheming of night and day, the scheming of
night and day we have represented all of it. And so you weren't mentioned and in the in the night in
the day, the end wasn't mentioned. So this is actually a precedent. And there are many other Arabic
		
00:47:08 --> 00:47:12
			examples for why this would be the preferred view. Okay.
		
00:47:13 --> 00:47:14
			Now,
		
00:47:15 --> 00:47:59
			he, then so so after this grammatical explanation, let's come back to where we are Yusuf Ali salam,
or the Kabir, he's arguing that this would be an you know, lessening the status of use of Islam. And
the Kabir forgetting is logical also, by the way, something that even fortifies later on. Allah says
what the Corrado met and after some time, he actually remembered, the words are, after some time he
actually remembered, which means what, that before that time he had forgotten, which is exactly what
said, so even that further substantiates it, but what his opinion See, that's what I want to come to
you and the thing is, we have to be loyal to the language of the Quran.
		
00:48:01 --> 00:48:07
			And we have to be loyal to what we understand about the nobility and the dignity of profits. We have
to be loyal to both of them.
		
00:48:09 --> 00:48:16
			The position that she for him and I are most convinced of is in fact, two meanings exist.
		
00:48:17 --> 00:48:27
			One meaning is well listen to this carefully now. For us the meaning meaning one is the cup bearer
for God to remember his master
		
00:48:29 --> 00:48:36
			I'd be having said this before, I'm saying this for the first time now the cup bearer forgot to
remember his master
		
00:48:38 --> 00:48:55
			and the second meaning is the Kabir forgot to mention use of to his master both times who did I
attribute this to the Kabir so far what we read in the series one school says, use of one school
Says Kabir the school that says Youssef says,
		
00:48:57 --> 00:49:01
			The devil made use of forget to mention his master, I am saying no.
		
00:49:02 --> 00:49:07
			The devil made the cup bearer forget to mention his master meaning mentioned Allah.
		
00:49:08 --> 00:49:19
			The conversation with the cup bearer was in two parts. A long part about introducing him to Allah.
Yes. And then a very short part mentioned me to your master, meaning your king. Yes,
		
00:49:20 --> 00:49:28
			that happened. Now, which of those two from the way that even the speech happened from use of
Isaiah, which one of those two is more important to use of
		
00:49:29 --> 00:49:39
			which one was mentioned? First, which one was harped? on which one was repeated over and over again?
Which one was emphasized? Which one was the grand subject that he concerned himself with when he
talked to this guy?
		
00:49:41 --> 00:49:42
			Allah, his robe.
		
00:49:43 --> 00:49:59
			And when he came to his only did he put that first and he put that at the end? He put that at the
end. Did he talks about it exhaustively, already just meant barely mentioned it? He barely mentioned
it. Now listen to what he said about a law. Go back. How did he How can you describe a law he says
in Iraq to military
		
00:50:00 --> 00:50:10
			Mila you mean una bella Bella at home coffee wrote to me letter about Abraham I was harkaway aku
mark and Elena Lucia Camila himanshi Valley coming from the LA
		
00:50:11 --> 00:50:12
			when I kidnap
		
00:50:13 --> 00:50:19
			your Sahaba Sydney Ababa Mataji Guna hydronium Allah Allah Maha mother
		
00:50:20 --> 00:50:24
			in law SMA and Sumitomo Anto Ma Ma Angela La
		
00:50:25 --> 00:50:30
			Ilaha Illa Linda Amara Allah tabula Danica De Luca, you were kidnapped from
		
00:50:31 --> 00:50:48
			the moon, that this was all Allah, Allah, Allah, Allah, Allah, Allah. And when he interpreted their
dream, one of you will die one of you will live at the end of that interpretation, called the, the
fetus of the arm, the matter about which you were asking about has been decreed, decreed by
		
00:50:49 --> 00:50:52
			beginning to end he mentioned the law begin to end
		
00:50:54 --> 00:51:09
			use of Allah Salam knew his responsibility, he is being taken care of by Allah. But if you can
mention we can mention but he's being taken care of by ally anyway. But what he's concerned about is
not himself, he's concerned about these two men, and they can find a lot.
		
00:51:10 --> 00:51:17
			And ally is teaching us that even a prophet doing data sometimes, and someone listening to dour
sometimes doesn't mean that that person will remember.
		
00:51:19 --> 00:51:25
			So when that person left, the most important thing that person left with was not knowing use of
exists.
		
00:51:26 --> 00:51:31
			The most important person that that that Kabir left with was knowing the lies there.
		
00:51:33 --> 00:51:43
			And the devil made him forget this remarkable dollar that by the way, this data, remember I told you
how comprehensive it is. This that what we're learning from today.
		
00:51:44 --> 00:51:51
			And this da had no effect on this guy, the devil was able to make him forget his rub his rub.
		
00:51:52 --> 00:51:53
			Right?
		
00:51:54 --> 00:52:12
			He forgot about Allah, he got distracted and happier, busy with life. And he forgot about Allah. He
forgot about Islam, the devil made him forget the remembrance of his master. You know what this is?
Now this is a powerful lesson. Because that would mean that you can sit in the most amazing
lectures.
		
00:52:13 --> 00:52:18
			And then forget, the devil can still make you forget, you could be sitting in front of a prophet
like this guy.
		
00:52:20 --> 00:52:43
			Hearing the one of the most the most beautiful reminder of Allah ever given so powerful that it was
recorded in a less final message for us to learn from it. And you could still forget, you could get
one on one attention, one on two, in this case, from a prophet. You're not 1000 you know, huge Omar
with his great critique comes and there's 100,000 people sitting there. No, no, no, you got one on
two exclusive attention.
		
00:52:44 --> 00:52:54
			And he's treating you like a VIP before food comes I will get to you. I'll answer your question
specifically, man, if you don't get that kind of personalized attention, you'd forget you have the
devil can still make you forget.
		
00:52:56 --> 00:52:57
			The devil made him forget.
		
00:52:58 --> 00:53:12
			And if you can forget. And by the way, if this conversation had an impact on him, the conversation
about Allah. If they think about this, if the conversation about Allah had an impact on him, there
was no way he would ever forget you. So
		
00:53:14 --> 00:53:20
			there is no way that someone who introduced you to a line it touched your heart will ever leave your
mind. Ever.
		
00:53:21 --> 00:54:00
			There will be people like that when you think of them, you just make dua for them. Like that person
introduced me to Islam. That's the first lecture I ever heard. That's the first time I cried when I
heard about a lot. I remember this person described judgment and it brought me to tears. I remember
this person talked about how we should love the prophet and I cried, and every time you think of
them, you make dua for them, you care for them yes or no. The fact that he didn't remember use of is
only possible. If he wasn't impacted by the reminder of Allah, the literal languages, the devil made
him forget to remember his own master. And when he can't remember his own master, the maker, how is
		
00:54:00 --> 00:54:01
			he going to remember the creation?
		
00:54:03 --> 00:54:09
			If you couldn't remember a law with that incredible reminder, then what what chance does Yusuf Islam
stand?
		
00:54:10 --> 00:54:40
			You see previously in the surah when Yusuf Ali Salam was standing in front of the minister's wife,
he said in the hora Bs and Ms wire, my master has been good to me in providing me housing, remember
that? He meant Allah, but she thought it was the husband. Yeah, so it was dual duality. That up the
word rub had duality. And it was duality in two ways. One was remembrance for himself. And the other
was a reminder notice in this ayah there's a duality.
		
00:54:41 --> 00:54:59
			He the Kabir forgot to remember a love for himself and therefore forgot to give the reminder that
the Kabir forgot to remember remind the king of use of holidays from both the language because the
language problem is solved now, because the language problem is
		
00:55:00 --> 00:55:12
			How can the copier forget? What is it? How is it relevant that the copier forgot to mention his
master meaning a lot? How does that hold in the story it actually holds in the story. It's crucial
in the story. And it's a very powerful lesson in the story.
		
00:55:14 --> 00:55:15
			He forgot to mention his master.
		
00:55:16 --> 00:55:25
			And then the rest of the context makes sense. And the grammar doesn't have to be compromised. And
the duality of the interpretation holds. And none of it has to be attributed to use of a certain
		
00:55:27 --> 00:55:45
			man because he forgot his master and therefore he forgot to mention to you so for some file, a BFF
is Sydney thus he remained in the prison with us in in for a number of years. Think about this,
also, Dr. Khan, I didn't read this part. He also mentioned, you think user friendly, some didn't
remember a lot of those years that he stayed in prison.
		
00:55:47 --> 00:55:48
			So if you forgot to mention him once.
		
00:55:49 --> 00:56:05
			He didn't remember Allah that same day, that same night, the next morning, the next day, every hour,
he didn't remember a law. And what does the law say to him? No, no, no, you forgot me that one time
you stay in prison? No, I already decided about the prison thing. No, no, you don't get to No, no
take backs.
		
00:56:06 --> 00:56:07
			No take backs.
		
00:56:10 --> 00:56:20
			Alaska tells us a universal lesson. And if it applies to his slaves, it applies to us today. So
what's called a Buckeye, Dinah Sita mentioned your master when you forget.
		
00:56:21 --> 00:56:22
			That's it
		
00:56:23 --> 00:56:24
			just mentioned your master when you forget.
		
00:56:25 --> 00:56:26
			Simple.
		
00:56:28 --> 00:56:51
			But here, we don't even I don't even go in that direction. We go both of those interpretations can
apply to the computer. And thus we learn a very profound lesson. And that profound lesson is
remembering Allah. When that slips, then other important things in your life will slip. And also
teaches us when you forget to be good to Allah, it becomes very easy for you not to be good to
people.
		
00:56:53 --> 00:57:08
			If he had remembered a law, he would have been good to us. And it didn't take much to be good to use
of all he had to say is his name. It's all he had to say. But when you disregard the remembrance of
Allah, the One who has done the most for you, then this regarding people becomes easy.
		
00:57:10 --> 00:57:52
			And maybe if someone is insensitive, and you know, inconsiderate and disregarding of people around
them, and forget easily what they should be doing for someone and overlook their responsibilities,
or they can help but neglect to help. Maybe the problem is spiritual. Maybe the devil is making them
forget Allah. And that's why they're that way. It's not that they forget about people, but maybe the
root problem is they forgot about that. Rob. Maybe that's what we're learning here in Ansel shaitan
with the economy allows allowed to give us a correct understanding of his book. And may Allah azza
wa jal committed to living the lessons that we learn from his profound book barakallahu li walakum
		
00:57:53 --> 00:57:58
			Hakeem when finally we accompany it with Kima salaam aleikum wa rahmatullah wa barakato.