Nouman Ali Khan – Surah Al-Jumuah #29 Trading Gold for Guidance

Nouman Ali Khan
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AI: Summary ©

The use of the Prophet sallavi Alaihi wa sallam in the title of the book reassures the audience of the importance of showing the role of the Prophet's life. Tarakuka Quhlaq is used for things that are not useful or have no value, including leaves and things like that. The importance of being both honest and caring for oneself is emphasized, along with the need for everyone to be mindful of their behavior and not let anyone in until they are wanted. The importance of rebuilding behavior is also emphasized, including sponsorizing students on Bayff TV.

AI: Summary ©

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			Because this ayah, one of its goals is
		
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			to show the role of the prophet sallallahu
		
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			alaihi wa sallam, you don't get to walk
		
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			away from my messenger, it's as if Allah
		
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			is saying that. And I'm and he turns
		
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			to his messenger, when he turns to his
		
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			messenger, it's as if he as if he
		
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			turned away from us, and he says, look
		
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			at them. They walked away from you?
		
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			They dare to walk away from you? They
		
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			left you standing?
		
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			So and when you hear that, you also
		
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			feel this like, okay, one, we didn't get
		
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			pointed at directly, but you feel really bad
		
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			at the lack of, I didn't realize I
		
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			was being, you know, in some sense disloyal
		
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			to the respect of the prophet's life.
		
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			Now let's get to the actual, the heart
		
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			of the matter. I've read the narration to
		
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			you, but the main lessons I wanna discuss
		
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			with you in regards to this ayah.
		
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			The first thing is, Allah did not say
		
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			they left the remembrance of Allah because the
		
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			description of the Khudba was
		
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			But walking away from the Jumuah
		
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			was described as walking away from the Prophet
		
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			leaving him standing.
		
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			Allah Khurib said
		
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			They left the salah
		
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			When he says
		
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			he turns to the Prophet and says they
		
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			left you standing.
		
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			So now, all this time we didn't hear
		
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			the Prophet Sallallahu Alaihi Wasallam being addressed directly.
		
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			You see? So, so far the Ayat that
		
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			we've studied,
		
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			Who is being addressed?
		
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			The believers.
		
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			So, Allah, when He says, when the call
		
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			is made, rush to their remembrance, leave the
		
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			trade, when the prayer is done, spread out
		
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			in the land, pursue Allah's favor. Remember Allah,
		
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			Allah. Who's the audience?
		
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			You are. You, you and you. The word
		
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			you referring to all of us Muslims. Allah
		
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			is talking to us directly.
		
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			Now all of a sudden in this ayah,
		
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			we go from you to they.
		
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			When they saw
		
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			when they saw or when they see actually.
		
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			It's it's I'll talk about that's another takeaway.
		
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			But when they see,
		
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			well,
		
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			if you keep the con conversation going it
		
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			should have
		
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			been right?
		
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			It should have been if when you saw
		
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			the trade, when you saw the distraction,
		
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			you broke away and ran off and you
		
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			left him standing. Allah didn't say you, He
		
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			said
		
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			they. Now this can be done for 2
		
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			things, is can one be done because Allah
		
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			did not want to
		
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			humiliate the companions forever?
		
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			Because when they every time they hear you,
		
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			anytime someone recites the Quran, what are they
		
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			gonna feel?
		
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			That hit.
		
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			But when you say they, there's a degree
		
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			of separation, isn't it?
		
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			So in this Tabri'ed, in this moving to
		
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			the 3rd person, it's like their dignity has
		
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			been preserved when
		
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			they saw.
		
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			And by the way they can be ambiguous
		
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			but you is very specific.
		
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			Right? It's like very directly pointing at you.
		
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			Just like we know when the Khatib says,
		
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			the Muslims, the Muslims, the Muslims and he
		
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			says, you.
		
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			Now somebody says, YOU! Like, nah means talking
		
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			about you Ralph.
		
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			Just talking about you.
		
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			You know.
		
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			So anyway so that's one thing that really
		
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			comes out is their dignity has been preserved
		
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			and also the so who's the new you?
		
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			Who's the audience of this ayah? Actually the
		
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			audience of this ayah now is the Prophet
		
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			Now this is the second time the Prophet
		
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			SallAllahu Alaihi Wasallam is the audience of an
		
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			ayah in the surah.
		
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			The first time he was an audience was
		
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			That ayah began with
		
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			means Allah is telling the Prophet to speak
		
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			Sallallahu Alaihi Wasallam.
		
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			And now this is the second time Allah
		
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			is telling his Prophet to speak, we're gonna
		
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			see,
		
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			There's a connection being made between these 2
		
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			ayaat. In both of these ayaat, Allah is
		
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			addressing the prophet to speak directly to people.
		
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			But one time he told them to speak
		
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			to Banu Israel.
		
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			And now he's telling him to speak to
		
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			who?
		
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			To us, which is kind of scary and
		
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			also a little bit embarrassing because in the
		
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			same ayah, in the same Surah in which
		
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			the Prophet was supposed to give them a
		
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			good lesson,
		
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			now by the end of it we end
		
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			up getting a good lesson
		
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			we end up getting you know when you
		
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			get in trouble with the teacher
		
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			right
		
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			That's what's happening here. Now Allah can speak
		
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			to us directly.
		
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			The fact is even if you don't have
		
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			Qul, Allah can say Ma'aanda Allahi Khaylu min
		
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			Allahu whatever is with is with Allah is
		
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			better. He could speak to us directly. Why
		
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			is he going through the Prophet and saying
		
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			Because this ayah, one of its goals is
		
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			to show the role of the Prophet sallallahu
		
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			alaihi wa sallam You don't get to walk
		
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			away from my Messenger. It's as if Allah
		
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			is saying that. And I'm and he turns
		
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			to his messenger, when he turns to his
		
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			messenger, it's as if he turned away from
		
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			us and he says, look at them, they
		
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			walked away from you?
		
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			They dare to walk away from you? They
		
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			left you standing.
		
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			So And when you hear that, you also
		
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			feel this like, okay one, we didn't get
		
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			pointed at directly, but you feel really bad
		
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			at the lack of
		
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			I didn't realize I was being, you know,
		
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			in some sense disloyal to the respect of
		
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			the prophet
		
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			I wasn't giving my full due to him
		
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			when I just walked away.
		
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			So this is
		
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			They left you standing.
		
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			You also notice here the word which is
		
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			different from
		
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			we read. Leave the trade
		
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			and they left they leave you standing.
		
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			So both words have leaving in them but
		
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			or
		
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			which is not used in the Madi, it's
		
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			usually used in the Mudari or Amr like
		
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			yazaroo
		
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			or zhar or zharoo
		
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			is leaving something that has no value.
		
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			We saw before
		
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			compared to Junwa, the sail has no value.
		
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			Is used for the shards of meat when
		
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			you're cutting up meat, the pieces that are
		
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			not useful, that you're gonna throw away, or
		
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			when you're making your salad on on the
		
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			salad board, you have the stuff that you
		
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			scrape off at the end and throw in
		
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			the trash that's the of
		
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			your salad cuts.
		
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			Okay. That's the stuff you're not gonna use.
		
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			So otherwise the stuff that doesn't have value
		
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			to you. That's the stuff you throw away.
		
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			But taraka, you can use taraka for anything
		
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			that you leave behind. So Allah actually made
		
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			it made a shift. The Bay'ah is
		
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			of no value
		
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			but Rasool Allah SAW IS A LAM is
		
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			of high value
		
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			so
		
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			the the the shift in the word and
		
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			the tragedy is I don't know if this
		
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			is captured in German translations or not but
		
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			in English translation they both use the word
		
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			leave So the first Ios translated, you know,
		
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			leave the sail and this one is they
		
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			leave you. Right? So you don't even get
		
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			to see that and were 2 different words
		
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			and have 2 different implications. Right? What are
		
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			the other reasons we should be more interested
		
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			in the study of the Arabic language to
		
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			get more direct appreciation
		
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			of what the Quran is saying? The other
		
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			amazing thing about this is, the word Infibad
		
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			which I didn't explain so let me go
		
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			back a little bit and I'll show it
		
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			to you.
		
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			So taraka by the way let me tell
		
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			you about taraka too taraka, Bilbul Na'am an
		
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			empty egg when the when the bird comes
		
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			out of the egg and the the egg
		
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			is left behind that's called Taq. It's left
		
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			something that it was that was its home.
		
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			When you look at a pasture or a
		
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			land that used to be a farm but
		
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			nothing is growing there anymore That land is
		
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			called a tariqa.
		
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			Not with a tariqa,
		
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			tariqa with a tawa. Okay?
		
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			Then this word started getting used for
		
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			when something you you leave something and you
		
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			no longer have any connection to it. It
		
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			was actually used tariq was also used for
		
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			let me see if you can understand this
		
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			picture. This is a palm tree with dates
		
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			Right? But
		
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			if you pick off all the dates and
		
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			you have the
		
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			the strands left
		
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			that you pick the dates from, those empty
		
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			straws that have no dates left on them,
		
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			they're actually called a tariq
		
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			or if you buy grapes on a bunch
		
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			and you eat all the grapes and just
		
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			the the twigs are left with the no
		
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			grapes on them anymore, that stuff that's left,
		
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			the skeletal thing, that's your tariq.
		
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			An Ruqood is called a tariq. Meaning it
		
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			was part of it and now it's broken
		
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			off. It's broken off. Okay? So that's the
		
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			image of Tarakuka Qa'ima. By the way, that
		
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			image is really cool because the thing that
		
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			nourishes
		
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			the fruit is its attachment.
		
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			Right? And then it's broken off. It can
		
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			no longer be nourished by what what was
		
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			what was in it. Anyway, so the other
		
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			word here that, I think deserves some attention
		
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			is fad,
		
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			and
		
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			fadb is you know when you have a
		
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			hard lump of soil
		
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			because so you know dirt is usually soft
		
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			but sometimes it becomes like almost like a
		
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			rock but if you press it hard it'll
		
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			break apart
		
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			right that that kind of soil is called
		
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			mifab
		
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			and fabbulbida is when you break an egg
		
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			and fadda is also used when you shatter
		
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			glass like if you if you threw a
		
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			glass down and the piece is shattered that
		
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			would actually be called infilad.
		
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			Rocks that are scattered also. It's interesting. Fadid
		
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			was also used for fresh water because the
		
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			saltiness has been
		
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			stripped separated from
		
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			it, broken away from it. So in Fasalat
		
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			minhu kathafatil minh. And then it's also used
		
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			for a loose carbon. But the idea behind
		
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			Let's let's stick to the imagery
		
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			of a breaking of an egg or the
		
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			breaking of glass and something dispersing. It's as
		
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			if Allah was describing Jumu'ah,
		
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			a gathering where the Muslims are Ajamr
		
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			they are a unity
		
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			right? They're they're gathered together and then
		
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			they broke
		
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			like this thing broke them and they disperse
		
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			like broken glass in Faddoo ilayha
		
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			I'm also remembering an Ayah of Surat Alai
		
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			Imran in which this word is used. It's
		
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			so beautiful that also has to do with
		
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			the Prophet Sallallahu Alaihi Wasallam.
		
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			There Allah says, Allah
		
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			says,
		
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			Allah says it's the mercy of Allah, it's
		
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			rahma of Allah that you are very lenient
		
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			towards them. And if you had been harsh
		
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			and tough hearted, the Prophet is being told,
		
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			if you were tough hearted, they would have
		
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			dispersed from you.
		
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			So in that ayah, the Prophet is being
		
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			told, If you don't stay soft with these
		
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			companions, they will break away from you like
		
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			a glass shatters.
		
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			So in there, the Prophet is being told,
		
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			you must be the glue that holds them
		
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			together.
		
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			You have to be soft with them. Guys,
		
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			sorry for the interruption in the middle of
		
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			this lecture.
		
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			Just before you continue, I wanna let you
		
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			know and encourage you that I want you
		
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			to sign up for bayonetv.com
		
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			and help others sign up or even sponsor
		
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			that are studying the meanings and the benefit
		
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			and the wisdom of the Quran,
		
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			and are spreading that in their own circles.
		
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			Thanks so much.
		
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			In this ayah, it's the opposite. You people
		
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			are breaking away and something so weak. What's
		
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			the thing that broke you away? Tijara and
		
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			lahu. Those things broke you away and that
		
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			was enough for you to run away towards.
		
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			I'll come back to our risk Insha'Allah. But
		
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			that's that's the point that's being made in
		
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			the word Infabhu Irayha. You broke away from
		
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			from him
		
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			and the plucking
		
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			the plucking is actually a painful event
		
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			in all of these examples is a painful
		
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			event and in it even there's an isha'a
		
00:11:43 --> 00:11:45
			of causing pain to the Prophet
		
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			as you're walking away Rasool, you know, if
		
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			for example if I'm giving a speech right
		
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			now and 90% of you got up and
		
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			walked away, I would feel like
		
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			a little bit bad,
		
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			but you can't help it you're human you
		
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			feel like hey why are they why are
		
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			they walking away what's going on but that
		
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			would be because something in my ego got
		
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			hurt
		
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			It's actually because he feels bad that you're
		
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			walking away from the dhikr of Allah. You're
		
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			hurting yourself.
		
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			I'm not thinking you're hurting yourself.
		
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			And if I think
		
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			you're hurting yourself, I'm really arrogant.
		
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			Are you walking away from the benefit of
		
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			me?
		
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			You know
		
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			so
		
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			but the love of our Messenger
		
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			and Allah acknowledges
		
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			his pain and he says,
		
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			They left you standing. And the Prophet sallallahu
		
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			alaihi wa sallam is so gentle he didn't
		
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			even say anything.
		
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			He says, you know,
		
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			he let them into battle in
		
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			Uhud, so if there's something he was slightly
		
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			bothering him, he can just what? He can
		
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			just say it, but he's not saying anything.
		
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			He's not saying anything.
		
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			You know, there are places in the Quran
		
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			where Allah has taught the companions
		
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			over time and this is a later surah
		
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			will take this even next step further.
		
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			Overtime they taught the companions to understand the
		
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			feelings of the Prophet
		
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			even if the Prophet doesn't express those feelings
		
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			like just kind of observe
		
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			him and get a hint
		
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			right like for example in Surat Al Hazab
		
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			we might learn that you know people will
		
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			come to visit the Prophet SAW, they wanna
		
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			because they I mean obviously you're living in
		
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			the time of the Prophet SAW,
		
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			you wanna get a chance to talk to
		
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			him, and then you find out there's one
		
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			time where he's not around a lot of
		
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			people, this is my chance.
		
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			So the people show up at late times
		
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			at his place, Nakagal, you Rasoolullah, can I
		
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			can I talk can I something private I
		
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			really need to discuss with you? Right?
		
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			And they come and they sit down, and
		
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			they're discussing. I have my uncle, it all
		
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			started when I was 5. Like whatever.
		
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			And they're doing that
		
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			and is the prophet telling them that's enough,
		
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			I, you know, I need to I need
		
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			to rest, I need to pray,
		
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			my my wives have a right, my my
		
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			family has a right, etcetera,
		
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			you know.
		
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			No. He's not gonna say anything.
		
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			There and there's and when he doesn't say
		
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			anything, what are the, companions,
		
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			Some of them started thinking?
		
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			He doesn't mind,
		
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			well this is great!
		
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			Just yet by the way I remembered another
		
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			story about this other uncle of mine and
		
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			then because they're not taking a hint. So
		
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			you know what had to happen? The Quran
		
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			came and told the companions to leave the
		
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			house.
		
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			Allah stepped in and said, He's too nice,
		
00:14:39 --> 00:14:40
			he won't do it. I'm gonna do it
		
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			for him. Leave.
		
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			You know.
		
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			And from it, the sahaba were being taught
		
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			something about not just
		
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			imposing yourself on someone, but actually being courteous
		
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			to them. Rasool Allah sallallahu alaihi wa sallam
		
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			is at the service of the Ummah. In
		
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			fact, his entire life is dedicated to serving
		
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			humanity.
		
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			But the people closest to him, they have
		
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			to be sensitive to him, and the burden
		
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			that he's carrying, and they can't become selfish
		
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			around him entirely,
		
00:15:08 --> 00:15:10
			as much as they would want to be.
		
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			They have to be courteous to his needs.
		
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			So Allah even by extension that in Surat
		
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			Anur Allah said don't go to anybody's home
		
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			not means don't enter somebody's house without asking
		
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			permission.
		
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			Obviously? Yeah. Okay. Yeah. Don't just walk in.
		
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			I the door was open.
		
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			Or it wasn't locked.
		
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			Or I looked found a key under the
		
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			mat.
		
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			Or last time I saw you put the
		
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			code in I memorized it
		
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			And the backyard
		
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			wall wasn't that high like
		
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			Allah says don't walk into somebody's else
		
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			until unless you are wanted.
		
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			Unless you're wanted.
		
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			In other words, you should have the sense
		
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			to know it's 2 AM.
		
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			I'm pretty sure I'm not wanted right now,
		
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			and then you ring the bell and the
		
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			person comes up.
		
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			Yeah. You don't mind if I talk to
		
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			you right now, right?
		
00:16:13 --> 00:16:15
			And you say, no, no, of course, come
		
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			in.
		
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			Because a a decent person is not gonna
		
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			say, yes. I do mind. Get lost.
		
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			Don't make me call the a a person
		
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			who's kind is what what are they gonna
		
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			do?
		
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			No. No. No. Of course, come in. It's
		
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			okay. It's okay.
		
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			They give others preference over themselves. In this
		
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			case, one person's being really courteous, but the
		
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			other person's being extremely rude.
		
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			And they're taking advantage of the niceness of
		
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			the other person.
		
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			And that's what and then you have family
		
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			members if you're the nice one.
		
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			And then when they when the guest leaves,
		
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			they're like, why do you let them in?
		
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			Why didn't you just tell if it was
		
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			me, I would have been like, do you
		
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			see do you have a watch? Do you
		
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			have a watch? No? Let me get you
		
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			a watch.
		
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			Are you in a different time zone? Are
		
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			you do you have jet lag?
		
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			Is it 2 PM where you live? Because
		
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			this is 2 AM where I live.
		
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			This is what I would have said. Why
		
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			can't you be like that? Why can't you
		
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			be you know oh because when some people
		
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			once people become in a position of leadership
		
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			then they have to be Lintalam they have
		
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			to be extra gentle
		
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			they have to be extra gentle,
		
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			right?
		
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			This is a lesson I learned the hard
		
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			way because I'm not nice.
		
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			By by my nature, I'm not nice. I'm
		
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			actually really sarcastic.
		
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			I'm you might may have noticed. I don't
		
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			know.
		
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			I have short you know, I don't have
		
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			a short temper, but I just I'm snappy.
		
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			And then sometimes people ask me a question,
		
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			and for a second, there are so many
		
00:17:41 --> 00:17:43
			sharp answers that come in my head.
		
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			And then I have to swallow those answers
		
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			and say this is a really nice question.
		
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			But you know why? Because if for example,
		
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			for a moment, if I,
		
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			like,
		
00:18:01 --> 00:18:03
			I don't put that courtesy on,
		
00:18:04 --> 00:18:07
			And the problem is that that young man
		
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			who asked me a question, that young woman
		
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			who asked me a question, they may have
		
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			heard me for a 1000 hours.
		
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			Right? I haven't spent a 1000 hours with
		
00:18:15 --> 00:18:16
			them, but they've spent a 1000 hours with
		
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			me.
		
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			They've spent a couple of years with me.
		
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			As they were starting to pray, as they
		
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			were starting to connect to the Quran, they
		
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			they heard so from others and myself, they
		
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			spent lots and lots of time with me.
		
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			So they have a connection to me that
		
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			I don't realize.
		
00:18:31 --> 00:18:33
			They realize it, I don't realize it.
		
00:18:33 --> 00:18:36
			So me saying one little thing to them
		
00:18:36 --> 00:18:36
			that's sarcastic,
		
00:18:38 --> 00:18:39
			for me it's just one little thing.
		
00:18:40 --> 00:18:41
			But for them,
		
00:18:42 --> 00:18:44
			that could be the most devastating, painful thing
		
00:18:44 --> 00:18:46
			they've ever heard in their life.
		
00:18:47 --> 00:18:47
			You understand?
		
00:18:48 --> 00:18:50
			And I don't even realize it. I'm just
		
00:18:50 --> 00:18:52
			being myself. I'm just hey. So it's funny.
		
00:18:52 --> 00:18:53
			I'm gonna make fun of you.
		
00:18:53 --> 00:18:54
			It's okay.
		
00:18:55 --> 00:18:56
			It's not okay.
		
00:18:57 --> 00:18:59
			And this is why the you know,
		
00:19:00 --> 00:19:02
			these sunun of the Prophet SAW. Allah had
		
00:19:02 --> 00:19:05
			to Allah stepped in and said they left
		
00:19:05 --> 00:19:07
			you standing because if the Prophet SAW told
		
00:19:07 --> 00:19:09
			you it was sahabi you're gonna walk away
		
00:19:09 --> 00:19:10
			when I'm giving qaba.
		
00:19:11 --> 00:19:13
			Don't leave. Even if they even if he
		
00:19:13 --> 00:19:15
			said it gently, you know the embarrassment they
		
00:19:15 --> 00:19:16
			would have felt?
		
00:19:17 --> 00:19:18
			Like the Prophet had to tell me, I
		
00:19:18 --> 00:19:20
			didn't realize that myself. I can never look
		
00:19:20 --> 00:19:22
			him in the eye again. They'd be so
		
00:19:22 --> 00:19:24
			embarrassed. And this is from the Rahmah of
		
00:19:24 --> 00:19:26
			Allah that Allah put into his Prophet
		
00:19:27 --> 00:19:29
			that he doesn't correct
		
00:19:29 --> 00:19:31
			his flock this way. He doesn't correct the
		
00:19:31 --> 00:19:33
			Ummah in this way. He's so gentle with
		
00:19:33 --> 00:19:35
			them, even when his feelings are being hurt.
		
00:19:36 --> 00:19:37
			Even when that's happening.
		
00:19:37 --> 00:19:40
			Now what do just compare that to how
		
00:19:40 --> 00:19:40
			we've become.
		
00:19:41 --> 00:19:43
			How I've become, how you've become, we're, you
		
00:19:43 --> 00:19:45
			know, this is a standard we have to
		
00:19:45 --> 00:19:48
			restore in ourselves and check ourselves. We all
		
00:19:48 --> 00:19:49
			feel it. I feel in it all the
		
00:19:49 --> 00:19:50
			time. You feel in it all the time.
		
00:19:50 --> 00:19:53
			We have to these are powerful reminders for
		
00:19:53 --> 00:19:55
			us to really reel ourselves back in and
		
00:19:55 --> 00:19:59
			take inspiration from our leaders sallallahu alaihi wasallam.
		
00:19:59 --> 00:20:00
			Now a quick other 2 takeaways.
		
00:20:03 --> 00:20:04
			They left you standing.
		
00:20:06 --> 00:20:09
			Well, when they left him standing, Allah mentioned
		
00:20:09 --> 00:20:12
			they they saw trade and entertainment. They saw
		
00:20:12 --> 00:20:13
			it. Yeah?
		
00:20:14 --> 00:20:16
			But the Quran and the Khutba is not
		
00:20:16 --> 00:20:18
			about seeing. What is it about?
		
00:20:18 --> 00:20:19
			Hearing.
		
00:20:21 --> 00:20:23
			And the Quran's claim is what you hear
		
00:20:23 --> 00:20:25
			is more powerful than what you
		
00:20:26 --> 00:20:28
			see. And this is an entire philosophy in
		
00:20:28 --> 00:20:31
			the Quran. The Quran is making you hear
		
00:20:31 --> 00:20:32
			about reality
		
00:20:32 --> 00:20:34
			and your eyes are making you see a
		
00:20:34 --> 00:20:37
			reality. And now what you hear about reality
		
00:20:37 --> 00:20:39
			must override what you
		
00:20:41 --> 00:20:43
			see. You see trade but you see something
		
00:20:43 --> 00:20:45
			useless compared to what you hear.
		
00:20:45 --> 00:20:47
			You see other people succeeding
		
00:20:48 --> 00:20:49
			but because of what you heard from Allah's
		
00:20:49 --> 00:20:51
			book that's no longer success.
		
00:20:52 --> 00:20:54
			You see something that other people see as
		
00:20:54 --> 00:20:55
			beautiful,
		
00:20:56 --> 00:20:58
			beautiful something that you should be jealous of
		
00:20:58 --> 00:21:01
			and because of your your your hearing, what
		
00:21:01 --> 00:21:03
			you've heard from Allah's book, you're no longer
		
00:21:03 --> 00:21:06
			no longer attracted to that beauty because it's
		
00:21:06 --> 00:21:08
			not actually beautiful. You know better. Your world
		
00:21:08 --> 00:21:10
			view has changed because of what you hear.
		
00:21:11 --> 00:21:14
			Your percept perception has changed. Your opinions have
		
00:21:14 --> 00:21:14
			changed.
		
00:21:15 --> 00:21:17
			Things that everybody else is vying for, running
		
00:21:17 --> 00:21:19
			after, you're not running after them anymore because
		
00:21:19 --> 00:21:22
			your world view, your view is impacted by
		
00:21:22 --> 00:21:22
			what you hear.
		
00:21:23 --> 00:21:25
			And so the hearing has been given Fadila.
		
00:21:25 --> 00:21:26
			It's been given this like
		
00:21:27 --> 00:21:30
			this preference overseeing. In fact, it's almost like
		
00:21:30 --> 00:21:32
			seeing will corrupt your thought process,
		
00:21:33 --> 00:21:35
			Right? What you see will corrupt you and
		
00:21:35 --> 00:21:37
			then you have to hear again to fix
		
00:21:37 --> 00:21:38
			your seeing again.
		
00:21:39 --> 00:21:40
			The seeing is actually polluting
		
00:21:41 --> 00:21:44
			our our world view it's polluting our hearts
		
00:21:44 --> 00:21:45
			and then the hearing restores it again
		
00:21:47 --> 00:21:48
			is about hearing
		
00:21:49 --> 00:21:49
			Right?
		
00:21:49 --> 00:21:51
			And then the seeing in the end is
		
00:21:51 --> 00:21:52
			the distraction.
		
00:21:52 --> 00:21:53
			Then of course,
		
00:21:54 --> 00:21:55
			after the break I give you, I'll talk
		
00:21:55 --> 00:21:56
			to you about,
		
00:21:57 --> 00:21:59
			the the last item but I'll briefly mention
		
00:21:59 --> 00:22:00
			this there's a last item that I didn't
		
00:22:00 --> 00:22:03
			list here. 2 categories of people, the learned
		
00:22:03 --> 00:22:06
			and the masses. In other words, there are
		
00:22:06 --> 00:22:08
			the closest companions of the Prophet
		
00:22:08 --> 00:22:10
			who are with him no matter what.
		
00:22:11 --> 00:22:12
			But then there are the new Muslims,
		
00:22:13 --> 00:22:14
			the new Muslims and they come in
		
00:22:15 --> 00:22:17
			and they are they're not
		
00:22:17 --> 00:22:19
			trained yet, they don't know the full manners
		
00:22:19 --> 00:22:22
			of the religion yet, they're not as and
		
00:22:22 --> 00:22:23
			they're not advanced yet.
		
00:22:24 --> 00:22:25
			And those people,
		
00:22:25 --> 00:22:26
			they easily get distracted.
		
00:22:28 --> 00:22:30
			They easily something comes and they just they
		
00:22:30 --> 00:22:31
			can easily be moved away.
		
00:22:32 --> 00:22:35
			And Allah is now distinguishing between both populations.
		
00:22:35 --> 00:22:37
			You see when in the beginning we saw
		
00:22:43 --> 00:22:46
			But not enough tazkiyah has happened yet that
		
00:22:46 --> 00:22:47
			they would have stayed, some of them.
		
00:22:48 --> 00:22:50
			We're still in the early stages of this
		
00:22:50 --> 00:22:50
			process.
		
00:22:51 --> 00:22:53
			And so now they're being their thoughts about
		
00:22:53 --> 00:22:56
			trade, and entertainment, and, you know, distraction are
		
00:22:56 --> 00:22:58
			being cleansed, and they're being told what Allah
		
00:22:58 --> 00:23:00
			has is better than
		
00:23:00 --> 00:23:01
			and and and tajara.
		
00:23:03 --> 00:23:06
			Assalamu alaikum everyone. There are almost 50,000 students
		
00:23:06 --> 00:23:08
			around the world that are interested on top
		
00:23:08 --> 00:23:10
			of the students we have in studying the
		
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			Quran and its meanings and being able to
		
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			learn that and share that with family and
		
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			friends and they need sponsorships which is not
		
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			very expensive. So if you can help sponsor
		
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			students
		
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			on Bayinah TV, please do so and visit
		
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			our sponsorship page. I appreciate it so much.
		
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			And pray that Allah gives our mission success,
		
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			and we're able to share the meanings of
		
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			the Quran and the beauty of it the
		
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			world over.