Nouman Ali Khan – Mariam AS Trial – The Real Purpose of Duaa

Nouman Ali Khan
AI: Summary ©
The importance of having a daughter for Islam is highlighted, including the emotional impact of a woman named Mariam Sipsal who had a child. The use of "naive" in Arabic and "naive" in the language are also discussed, with the importance of "naive" in culture. The speaker encourages viewers to sign up for a website to learn the Quran and become a part of their lifestyle, while also highlighting the frustration of young people feeling frustrated with guidance.
AI: Transcript ©
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And by the way, please remember those words

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next time, any of you, if you're expecting

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a child, and that you were hoping, and

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your mother was hoping, and your father was

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hoping, and your extended cousins were hoping it's

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gonna be a son, and you have a

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daughter.

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You remember that Allah didn't highlight the birth

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of a child like He did the birth

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of Maryam salamun alaiha.

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It's an honor to have a daughter. It's

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a gift of Allah to have a daughter.

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Our duas are a means by which we

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connect to Allah. Our duas are not a

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means by which this world becomes heaven.

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This world is gonna be full of trials.

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People that were much better than we are

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had difficulty in life. Today's Khubba is dedicated

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to a very unique individual mentioned repeatedly in

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the Quran.

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It's Mariam salamu alayha.

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And the reason I decided to give a

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khutbah on some aspects of her life that

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Allah highlights in the Quran,

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are actually inspired by a question somebody asked

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me this week. Somebody came to me this

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week and said,

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that they've had a very close relationship with

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Allah since childhood

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and that they make du'a. They've made du'a

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to Allah from a very early age, praying

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tahajjud,

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even even, you know, when they were a

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teenager

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and they whenever they asked Allah for something,

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Allah provided. This person actually had a pretty

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tough life. You know, father passed away at

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an early age, no brothers. And this woman

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has lived a pretty lonely life and basically

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decided to really truly depend on Allah.

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And so

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as she grew and developed in

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her years,

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she found that Allah miraculously answers her prayers.

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Every time she asked Allah for something, Allah

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has never left her prayer unanswered.

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So she developed this reliance and this closeness

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with Allah and would always turn back to

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Allah. And if I mean, she needs something,

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she goes and prays 2 rak'ahs and she

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makes dua to Allah. So really beautiful connection

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she had with Allah. But where did the

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question come from? The question came from a

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fact that more recently she went through quite

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a series of very unexpected difficulties in life.

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And she decided that she's going to increase

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her ibadah to Allah and increase her duas

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because her problems have also increased.

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So you figured the more your problems increase,

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the more you're gonna ask Allah to help

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you solve your problem.

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And so she does that, and she prays

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like she's never prayed before, fasts like she's

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never fasted before,

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begs Allah, cries to Allah, sheds tears before

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Allah like she's never done before,

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but the problems keep getting worse, they don't

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they don't get any better.

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And she starts thinking to herself, maybe Allah

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is not happy with me because before I

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used to pray and everything used to get

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answered.

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I've never had this problem before Every time

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I had a need I turned back to

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Allah and Allah solved my problem

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But now I'm making dua after dua after

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dua

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and I continue to beg Allah and my

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problems are not getting solved they're only getting

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worse

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What could possibly be the reason? And in

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her mind, the reason was

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I must have done something wrong. Allah must

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no longer be answering my prayers because somehow

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I've been disqualified.

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I no longer I'm not in Allah's good

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books anymore.

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The reason I decided to give this Khutba

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is that this is a very common

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notion that can creep into somebody's mind

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Now I get to Mariam salamu alayhi and

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I really when she spoke to me I

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remembered her because

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the thing with Maryam Salamu 'alayha was even

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when she was young

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her birth

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was strange It was mentioned in the Quran

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Not many people's birth is mentioned in the

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Quran

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And you know the mother was expecting a

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son but she had a daughter instead

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And Allah says, they said dakarukal untha'

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You know, which has a multiple multiple layers

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of meaning, but I'll just highlight one of

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them. This boy, this girl is like like

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no other boy. This girl is special.

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And by the way, please remember those words

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next time any of you if you're expecting

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a child and that you were hoping and

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your mother was hoping and your father was

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hoping and your extended cousins were hoping it's

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gonna be a son

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and you have a daughter

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You remember that Allah didn't highlight the birth

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of a child like He did the birth

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of Maryam salamu alayhi

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It's an honor to have a daughter It's

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a gift of Allah to have a daughter

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And it's actually

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the behavior of the mushrikoon

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to be upset that you had a daughter

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وَ يَهِ يهِ يهِ يهِ يهِ يهِهِ يِي

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يِيمِي يهِي يهِيمِن غِينِي يهِ يهِيهِهِيمِن

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يَيْنِيهِيهِي

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attitude because

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he had a girl

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Girls are a blessing from Allah

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and honor and said disrespect not only of

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the gift of Allah but of the ayaat

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of the Quran when you're upset that you

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had a daughter

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You should be mindful of that But that's

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on a side note

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This child is born, she's actually given a

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special place in what was then the central

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house of Allah

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And Zakariyah alaihis salam used to take care

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of her and every time he used to

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come to visit her to make sure she's

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doing okay because she was dedicated living in

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the house of Allah Every time he'd walk

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in, he'd see fruits, food in front of

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her and he'd say, where did you get

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these fruits? These fruits don't even grow here

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and these fruits aren't even from this season

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These fruits grow in the winter. These fruits

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go in the summer. You have them in

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off season. Where did you get them from?

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She would respond

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These come especially from Allah.

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These fruits come to me from Allah. Imagine

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somebody whose duas

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are answered in a way that special delivery

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from the sky of food for this woman.

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And so when the sister was telling me

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her duas get answered in life I remembered

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Mariam salamu alayhi and how miraculously Allah would

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intervene and provide for her even matters like

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food things that we can get up and

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get ourselves She didn't even have to get

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up for that.

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Very special child, very special woman.

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And so about this woman, what I wanted

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to share with you is later on in

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life what happens to her.

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When she's a young woman, angels visit her,

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Tell her that she's going to have a

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child The first thought in her mind, I'm

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not married

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How? What do you mean I'm gonna have

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a child? Lam yam sasni bashar

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No man has ever touched me What in

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the world do you mean I'm gonna have

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a child?

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That is how your Master declared it It's

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I'm sorry. We're just here to deliver the

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news We're not here to negotiate whether this

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is gonna happen or not That decision has

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been made You're having a baby

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Now she's in shock, what am I gonna

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do?

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She's gonna turn back to Allah and hope

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that this will not happen to her, which

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it's gonna happen.

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And I'll fast forward a little bit for

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you, just so you appreciate what happened to

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this woman,

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after she had the baby.

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After she had the baby

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and she came back to her town,

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the entire community that looked up to her

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as a as a Zahida, as a spiritual

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woman, as a woman of worship and ibadah,

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someone who even the Prophet of their community

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Zakariyah had endorsed.

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She grew up under the tutelage of Zakariyah

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alaihis salam.

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All the masjid community is standing there, she's

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walking back with a baby,

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and they all start

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collectively, together, start humiliating her.

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How could you do this?

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What have you done?

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Can you There are there are women in

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the in the Jum'ah today.

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No Muslim woman,

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no Muslim woman can ever imagine being in

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a situation where she's holding a baby,

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and somebody's telling her that child is not

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legitimate.

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She cannot imagine that kind of humiliation.

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No Muslim, and none of us can imagine

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that kind of accusation for our sister, for

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our mother, for our daughter We cannot imagine

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that pain

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It's beyond us

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For the Muslim,

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our dignity is greater to us than our

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life

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Our the sense of dignity Allah give it

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has given us is more valuable to us

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than even our life.

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And she knows that when she goes back

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with this baby, that's what they're gonna say.

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It's one thing that they might be saying

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it behind her back They're saying it in

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public in front of her in front of

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her

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Now I want to take you back to

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how she dealt with this problem

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Because no amount of dua she made is

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going to change what Allah has decided Allah

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has decided that she has to face this

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She has to stand in front of this

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And what does she do? When the child

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comes as she's about to deliver the child

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She says

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She says,

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If only

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if only I could die before this happens

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Hopefully I die giving birth

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That's she's it's all on her mind Because

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that will be an easy escape from what

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is coming

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There is no other place in the Quran

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anybody ever wishes for death

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This is the only one

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Think about that

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Why is it there? Allah azzawajal is acknowledging

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that sometimes people go through such traumatic humiliating

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situations

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where they wish they were dead.

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Even that happens. That's how extreme her situation

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became. And Allah acknowledged that and recorded that

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in the Quran,

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I read this and I was just insha'

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like how did she just say that?

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You know our Messenger alaihis salatu wa salam

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told us,

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None of you should ever wish for death

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You should not wish for death

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That's not something you should say casually.

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And she's actually now wishing for death. Why?

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Because this is an extreme case.

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This is a crazy situation.

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And so,

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you know, the the humiliation she will face

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is far worse than death.

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So she says There are going to be

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this is in the Quran for a reason

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there are going to be people that are

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going to be in humiliating situations and there's

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no getting out of it there are going

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to be people that are gonna have to

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face their family

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that are going to have to face false

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accusations

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that are going to have to face up

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to a mistake they made in the past

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Who knows?

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And they're going to have to face that

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kind of trauma and they'll have to find

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comfort in the example of Mariam salamu alayha

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But she didn't stop there. She said,

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2 words nasyan,

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mansiya.

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It was incredible words.

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Nasiya in Arabic, they say faal and fi'l.

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These 2 ozan, they say nisi also. In

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one qira, it's nisiyan. In another qira, it's

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nisiyan.

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This is similar to dib.

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The in the Arabic language, you have two

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kinds of words, dib and madbur.

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The first of these words is actually used

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I wrote this down for you

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For an animal, for a goat, or a

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ram, you don't call it

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until it's ready to be slaughtered. It hasn't

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been slaughtered

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yet. Once it is slaughtered, it's called

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it's called

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not before, before it's called

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She uses 2 words. Common translations say, I

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wish I was dead, I wish I was

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forgotten.

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That's what the translation says. But there are

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2 words of being forgotten. One of those

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words

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actually means, I wish, even though because she's

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away from the Masjid, right? She's not back

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home.

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I hope nobody ever misses me.

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They don't even ask the question, Where did

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Maryam go?

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I wish I could be invisible,

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forgotten from people's memories right now, and nobody

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even has the thought of me. This is

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Nasi.

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Nobody even thinks I existed.

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There are people that go through the kind

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of depression and anxiety where they don't come

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out of home

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They don't leave home They don't pick up

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phone calls They don't answer text messages They

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get anxious being around people They're going through

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so much trauma that they wish they were

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forgotten. As a matter of fact, even if

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somebody knocks on the door, they say, I

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wish they didn't remember me. I wish I

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didn't have to face anybody.

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They want to just crawl away, away, away,

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away, but just be by themselves. This is

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Nasiyyan,

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and I'm and she's hoping already that she

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dies

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and nobody even comes looking.

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And then later on, even if years go

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by and nobody found out what happened to

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her,

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she's completely forgotten. There's no memory of her

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in the future either.

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I hope nobody thinks of me right now,

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and I become invisible in the future also.

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I wanted to highlight this woman's trial because

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this is a woman of dua whose duas

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used to get answered immediately.

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She used to didn't even have to ask

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for food, any news to come.

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And this is the situation Allah put her

00:12:26 --> 00:12:27

in.

00:12:27 --> 00:12:29

This is the trial that Allah put her

00:12:29 --> 00:12:30

in. Think about that.

00:12:30 --> 00:12:32

This is not because Allah hates her. This

00:12:32 --> 00:12:34

is not because Allah forgot about her. This

00:12:34 --> 00:12:37

is not because Allah wants to humiliate her.

00:12:37 --> 00:12:39

This is actually all of this ended up

00:12:39 --> 00:12:42

becoming Allah honoring her. You know, you have

00:12:42 --> 00:12:44

the case of Nuh alaihis salam

00:12:45 --> 00:12:47

who was a very loving father.

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He made he made dua he invited his

00:12:50 --> 00:12:51

people to Islam

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for 950

00:12:52 --> 00:12:54

years can you imagine you think he made

00:12:54 --> 00:12:55

dua for his son

00:12:56 --> 00:12:58

you think he made dua for his wife

00:12:58 --> 00:13:00

all those years or he didn't care about

00:13:00 --> 00:13:03

them Someone who cares so much about his

00:13:03 --> 00:13:03

nation,

00:13:04 --> 00:13:06

they spit on him, they insult him, and

00:13:06 --> 00:13:07

he goes back to them and makes dua

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for them 950 years. You think he ignored

00:13:10 --> 00:13:12

his own son, his own wife?

00:13:12 --> 00:13:14

All those years of dua

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and they didn't change

00:13:16 --> 00:13:17

Isn't that the case?

00:13:18 --> 00:13:20

Does he blame himself? Yeah, maybe I didn't

00:13:20 --> 00:13:23

do something right or maybe Allah stopped listening

00:13:23 --> 00:13:25

to me The reason I'm starting with that

00:13:25 --> 00:13:26

is people that were much better than we

00:13:26 --> 00:13:29

are much much better than we are were

00:13:29 --> 00:13:31

also they also had similar problems there are

00:13:31 --> 00:13:33

parents in the audience that make dua for

00:13:33 --> 00:13:33

their kids

00:13:34 --> 00:13:36

and they see that their children are going

00:13:36 --> 00:13:38

away from the religion they're going down a

00:13:38 --> 00:13:41

dark path and they can't control it and

00:13:41 --> 00:13:42

they're making dua for them and they're not

00:13:42 --> 00:13:44

seeing that their dua is being answered and

00:13:44 --> 00:13:46

now they're getting frustrated Is there something wrong

00:13:46 --> 00:13:49

with me? Why isn't Allah answering? Well, you're

00:13:49 --> 00:13:50

not the first one to be put in

00:13:50 --> 00:13:51

that position

00:13:51 --> 00:13:52

Our Messenger

00:13:53 --> 00:13:55

made lots of dua You don't think he

00:13:55 --> 00:13:56

made dua for his uncles?

00:13:57 --> 00:13:58

His family?

00:13:59 --> 00:14:01

You don't think he considered abulaha when he

00:14:01 --> 00:14:02

made dua' for guidance?

00:14:03 --> 00:14:05

And if he did, despite all of that

00:14:05 --> 00:14:08

loving dua' Allah himself tell him

00:14:09 --> 00:14:11

you don't get to guide who you love

00:14:12 --> 00:14:13

you know, there are people among us, there

00:14:13 --> 00:14:15

are children among us who wish their parents

00:14:16 --> 00:14:18

or their elders were acting in a more

00:14:18 --> 00:14:20

guided way I've met so many young people

00:14:20 --> 00:14:22

whose parents are in a haram explicitly haram

00:14:22 --> 00:14:24

business and the children, the son and the

00:14:24 --> 00:14:26

daughter is trying to tell the father and

00:14:26 --> 00:14:27

the mother, please get out of this

00:14:28 --> 00:14:30

We we're dependent on you You're paying my

00:14:30 --> 00:14:32

college tuition You're providing for us But you're

00:14:32 --> 00:14:35

providing for us from haram income And I'm

00:14:35 --> 00:14:36

not in a position to provide for the

00:14:36 --> 00:14:38

family right now But this is wrong And

00:14:38 --> 00:14:40

then they're told you're being disrespectful You shouldn't

00:14:40 --> 00:14:43

talk back to your parents etcetera etcetera Now

00:14:43 --> 00:14:45

it's the flip side, it's the children making

00:14:45 --> 00:14:46

dua for the guidance of their parents.

00:14:47 --> 00:14:49

But things aren't changing, things are where they

00:14:49 --> 00:14:52

were. These frustrating situations happen.

00:14:53 --> 00:14:54

And then on top of that are situations

00:14:54 --> 00:14:55

like health calamity.

00:14:56 --> 00:14:59

Not just family problems, but health calamity.

00:14:59 --> 00:15:01

Or you can't find a job, you have

00:15:01 --> 00:15:02

money problems,

00:15:02 --> 00:15:04

and you're making dua to Allah.

00:15:04 --> 00:15:07

You ask yourself, I even did Iqaf last

00:15:07 --> 00:15:07

year,

00:15:08 --> 00:15:10

and I kept making dua and I didn't

00:15:10 --> 00:15:12

pick my head up from sajda all night

00:15:12 --> 00:15:14

long and still I have this problem still

00:15:14 --> 00:15:15

it didn't go anywhere so the first thing

00:15:15 --> 00:15:17

I wanna remind myself and all of you

00:15:17 --> 00:15:18

is that Prophets

00:15:20 --> 00:15:20

Prophets

00:15:21 --> 00:15:22

all of them

00:15:22 --> 00:15:25

Much before us, Allah mentions their duas consistently

00:15:25 --> 00:15:26

in the Quran

00:15:26 --> 00:15:29

And Allah also mentions their problems consistently in

00:15:29 --> 00:15:29

the Quran

00:15:30 --> 00:15:31

You don't think for example

00:15:31 --> 00:15:32

that Yaqub

00:15:34 --> 00:15:36

the father of 12 sons made du'a for

00:15:36 --> 00:15:37

all of his sons?

00:15:38 --> 00:15:40

And especially for his son Yusuf when he

00:15:40 --> 00:15:41

lost his son Yusuf you don't think he

00:15:41 --> 00:15:44

made dua for a use of safety that

00:15:44 --> 00:15:46

Yusuf should come back home that he could

00:15:46 --> 00:15:48

spend he could look at his beautiful son

00:15:48 --> 00:15:48

once again

00:15:49 --> 00:15:50

we know that he cried so much he

00:15:50 --> 00:15:51

lost his eyesight

00:15:53 --> 00:15:55

he lost his eyes over crying over his

00:15:55 --> 00:15:56

son

00:15:56 --> 00:15:58

and all of those du'as for so many

00:15:58 --> 00:16:00

years go unanswered and then they eventually they

00:16:00 --> 00:16:01

get answered

00:16:02 --> 00:16:04

you don't think that, you know, the mother

00:16:04 --> 00:16:06

of Musa alaihis salaam when she put her

00:16:06 --> 00:16:07

baby in the water

00:16:08 --> 00:16:10

and it the river just takes the basket

00:16:10 --> 00:16:13

away the basket could flip over anytime and

00:16:13 --> 00:16:15

how do you know the basket is waterproof?

00:16:15 --> 00:16:17

How do you know it's not gonna leak?

00:16:17 --> 00:16:18

How do you know it's not gonna hit

00:16:18 --> 00:16:20

a rock and it's done?

00:16:20 --> 00:16:22

You know, it's you're throwing something in a

00:16:22 --> 00:16:24

river It's not a jaw It's a baby

00:16:24 --> 00:16:26

in a river You don't think that mother

00:16:26 --> 00:16:28

is making dua'a to Allah?

00:16:28 --> 00:16:31

And notice the difference In that case, in

00:16:31 --> 00:16:33

the case of Musa's mother, she makes dua'a

00:16:33 --> 00:16:35

to Allah and a few hours later she's

00:16:35 --> 00:16:36

reunited with her son

00:16:37 --> 00:16:38

just a few hours later

00:16:39 --> 00:16:40

by the time the baby is hungry for

00:16:40 --> 00:16:42

the next meal he's back with his mother

00:16:43 --> 00:16:45

and in the other case with the case

00:16:45 --> 00:16:47

of Yusuf alaihis salam he was separated from

00:16:47 --> 00:16:47

his father

00:16:48 --> 00:16:50

but he wasn't reunited with his father for

00:16:50 --> 00:16:51

many years

00:16:52 --> 00:16:53

for many many years

00:16:54 --> 00:16:56

we are going to go through difficulty in

00:16:56 --> 00:16:56

life

00:16:57 --> 00:16:59

and our all of our problems are not

00:16:59 --> 00:17:01

going to be solved because we made a

00:17:01 --> 00:17:03

dua to Allah understand the reality of dua

00:17:03 --> 00:17:05

what is the purpose of

00:17:05 --> 00:17:07

dua? We often confuse

00:17:09 --> 00:17:10

dua with talab

00:17:11 --> 00:17:13

talab in Arabic means to ask for something

00:17:14 --> 00:17:15

to demand something

00:17:17 --> 00:17:19

Dua means literally to call

00:17:20 --> 00:17:21

That's what it means

00:17:22 --> 00:17:24

I called you, I invited you,

00:17:25 --> 00:17:27

I cried out to you This is Dua

00:17:28 --> 00:17:30

When we make dua to Allah, sometimes in

00:17:30 --> 00:17:33

that dua we are making demands It's true

00:17:33 --> 00:17:34

We're making requests

00:17:35 --> 00:17:36

But we should never forget that all of

00:17:36 --> 00:17:38

those requests You know what they are at

00:17:38 --> 00:17:40

the end of the day? It's a humble

00:17:40 --> 00:17:42

slave of Allah turning back to Allah

00:17:43 --> 00:17:44

and begging Allah

00:17:44 --> 00:17:47

to help him with whatever problem But it's

00:17:47 --> 00:17:50

more than Allah solving your problem It's just

00:17:50 --> 00:17:52

the act that you communicated with Allah that's

00:17:52 --> 00:17:54

the most valuable thing Our duas

00:17:55 --> 00:17:56

are a means by which we connect to

00:17:56 --> 00:17:58

Allah Our duas are not a means by

00:17:58 --> 00:18:00

which this world becomes heaven

00:18:00 --> 00:18:02

This world is gonna be full of trials.

00:18:02 --> 00:18:04

People that were much better than we are

00:18:04 --> 00:18:05

had difficulty in life. That's okay.

00:18:08 --> 00:18:10

We created all human beings in toil, and

00:18:10 --> 00:18:12

labor, and struggle. Struggle is a part of

00:18:12 --> 00:18:14

life. The purpose of dua is to help

00:18:14 --> 00:18:16

you and me deal with those struggles, and

00:18:16 --> 00:18:18

to never forget that Allah is with us

00:18:18 --> 00:18:20

whether it's hard times or easy times. May

00:18:20 --> 00:18:23

Allah not make us people that lose faith.

00:18:23 --> 00:18:26

May Allah honor us, and and make help

00:18:26 --> 00:18:28

us remember that no matter how much people

00:18:28 --> 00:18:30

try to humiliate you, people try to put

00:18:30 --> 00:18:31

you down, people insult you like they did

00:18:31 --> 00:18:32

Mariam

00:18:33 --> 00:18:35

Allah still honors you. There's a big difference

00:18:35 --> 00:18:37

between what people say about you and what

00:18:37 --> 00:18:39

Allah thinks about you. Because if you go

00:18:39 --> 00:18:41

what by what people said, said, then Mariam

00:18:41 --> 00:18:43

was the most humiliated insulted person in society.

00:18:43 --> 00:18:45

And if you go by what Allah says,

00:18:45 --> 00:18:47

she's one of the most honored women in

00:18:47 --> 00:18:48

all of human history. So we go by

00:18:48 --> 00:18:50

what Allah says. Allah is the one who

00:18:50 --> 00:18:51

honored us.

00:18:52 --> 00:18:53

We honored the children of Adam.

00:18:54 --> 00:18:55

May Allah make us dignified

00:18:55 --> 00:18:56

before Allah

00:18:57 --> 00:18:59

before He makes us dignified before people.

00:19:04 --> 00:19:06

I hope you guys enjoyed that video clip.

00:19:07 --> 00:19:09

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00:19:09 --> 00:19:11

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00:19:11 --> 00:19:14

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00:19:14 --> 00:19:16

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00:19:16 --> 00:19:18

where they can have a deep, profound understanding

00:19:18 --> 00:19:20

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00:19:20 --> 00:19:21

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