Nouman Ali Khan – Makkan – Faith & Stories – Madinan – Laws & Codes – Surah Al-Hadid

Nouman Ali Khan
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The importance of understanding the world view in the Quran is highlighted, as some people may make mistakes. The truest believers are those who have experienced the true and truest believers, while those who come from the Muslim community may not show loyalty to the prophet sallua Alaihi-immil. Visitors should be given the opportunity to express themselves and look for people who come from the Muslim community. The structure of the Quran is discussed, and individuals should take time to appreciate the structure.

AI: Summary ©

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			How does how does Quran want you to
		
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			see reality? How does it want you to
		
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			see the world,
		
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			see yourself,
		
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			see God,
		
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			see your future,
		
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			understand your past.
		
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			All of that are the questions answered in
		
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			the Maq and Quran.
		
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			The the fundamental
		
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			questions, the existential
		
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			questions
		
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			are the subject of the Maqan Quran by
		
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			it's through the stories of the prophets
		
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			or it's through reflecting on creation
		
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			or the story of the original human being,
		
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			Adam
		
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			or the story of our future in judgment
		
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			day or heaven and *. Those details are
		
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			which which part of the Quran?
		
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			The Makkan Quran. Why? Because first, you have
		
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			to build the world view. This is how
		
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			you view the world. Now that you view
		
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			the world in this way, your framework is
		
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			right. Now Allah will tell you what is
		
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			right and what is wrong. What is halal
		
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			and what is haram. That happens weird. That
		
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			doesn't happen in Makkah mostly with very few
		
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			exceptions. For the most part, the legal discourse
		
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			of the Quran or the social laws of
		
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			the Quran. Here are the rules for marriage.
		
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			Here are the rules for inheritance.
		
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			Here are the rules for, you know, even
		
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			fighting. Here are the rules for zakat. Here
		
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			are the rituals for Hajj. Here's the rituals
		
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			for fasting. All that stuff was not talked
		
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			about in Mecca. That was talked about in
		
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			Madinah. So the you can think of it
		
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			as,
		
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			Mecca is the world view.
		
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			One way to think about that is we
		
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			talked
		
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			about iman. I'm using other language now. Makkah
		
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			is about building the Quran's world view.
		
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			And then
		
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			the Madinan Quran is about the Quran's legal
		
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			code and the social code, the practical side.
		
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			Okay. So it's like theory and application kind
		
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			of, right? That's that's what it is.
		
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			Assalamu alaikum. Before you begin this video, just
		
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			quickly wanted to let you know that so
		
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			much of the work on the Quran has
		
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			been completed on Bayinah TV. I want you
		
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			to enjoy systematically studying the Quran from the
		
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			beginning all the way to the end in
		
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			brief and then in great detail. And to
		
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			do that, I'd like for you to sign
		
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			up on bayonatv.com.
		
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			And once you appreciate what's going on in
		
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			bayonatv, I want you to become an ambassador
		
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			for it and share that subscription with friends
		
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			and family and give it as a gift
		
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			also. Thank you.
		
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			If the opening ayat are talking about Allah
		
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			and who Allah is and what Allah does,
		
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			then that sounds like the world view side.
		
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			Doesn't it?
		
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			That's why they said this sounds maki.
		
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			So with that background, I want you to
		
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			understand something about Madinah. You probably already know
		
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			this, but it's important to say this at
		
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			the introduction because it will frame our understanding
		
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			of what's what the surah is talking about.
		
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			Allah says,
		
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			The Quran, we broke it apart
		
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			so we could send it down to you,
		
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			meaning the prophet salallahu alaihi wa sallam, at
		
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			their perfect occasion.
		
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			Means the anticipated occasion.
		
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			But in sports terminology,
		
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			at the clutch moment.
		
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			Right? That's the idea is when Quran came,
		
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			it came at the most needed
		
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			moment.
		
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			And there were times where it wasn't the
		
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			time to send the ayah. It was afterwards.
		
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			Right? It would come at that right time.
		
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			Well, if this surah came in Madinah, then
		
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			we have to understand
		
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			the moment
		
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			because it came in that particular historical moment.
		
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			One thing I want you to know about
		
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			Madinah is you can divide people
		
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			by race
		
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			or by tribe. So Medina had tribes like
		
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			Os and Khazraj, or it had the Jewish
		
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			tribes like Banu Kaynuka.
		
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			You know what? Banu nabeer.
		
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			Right? Other tribes. You can drive you can
		
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			divide people by race or tribe. You can
		
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			divide people by their geography. Oh, these are
		
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			the Buhajirun, these are the Ansar. People of
		
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			Makkah, people of Madinah.
		
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			But we're not gonna divide them like that.
		
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			We're gonna divide them
		
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			in a spiritual sense.
		
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			Spiritually speaking,
		
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			the Muslims, not the non Muslims, we're not
		
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			talking about the non Muslims right now, the
		
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			Muslims of Medina
		
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			were divided into 3 groups.
		
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			The Muslims. I'm not talking about non Muslims.
		
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			I'm talking about
		
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			who? The Muslims.
		
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			The Muslims of Medina were divided into 3
		
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			groups.
		
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			The first
		
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			group, Quran's own words,
		
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			The first and the foremost
		
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			that belong to the Muhajirun and belong to
		
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			the Ansar, the top tier.
		
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			The top tier. Right? The all stars,
		
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			the the ultimate believers, the true sincere believers.
		
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			They these these people have proven their their
		
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			faith
		
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			by being the first to show loyalty to
		
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			the prophet sallallahu alaihi wasalam and to the
		
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			demands that Allah makes. These are the top
		
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			of the top among the Sahaba, both from
		
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			Mecca and from
		
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			Madinah. Both. Don't be confused. Sabikun are not
		
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			just from Mecca. Allah says,
		
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			They're from both. They're they're Sabi kun. The
		
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			the top rank believers are from Makkah and
		
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			form from also Madina. Then we'll use the
		
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			Quran's language
		
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			Those who followed them
		
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			with excellence. So there are other now the
		
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			second group,
		
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			I'll I'll call the first group the truest
		
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			believers.
		
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			Okay? For simplicity, the truest believers.
		
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			The second group, I will call them the
		
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			Muslims.
		
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			What am I calling them? The Muslims.
		
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			That's not a bad thing, is it?
		
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			No. It's not the greatest,
		
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			but it's also not
		
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			bad. They're Muslim. They've accepted Islam. They're doing
		
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			their best.
		
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			They're doing whatever they can.
		
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			But they're not the first to they're not
		
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			jumping at the first opportunity,
		
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			and they could also mess up sometimes.
		
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			They can also make mistakes sometimes.
		
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			They can also miss a prayer here and
		
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			there.
		
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			They might do something that's haram and then
		
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			come to the prophet and say, I did
		
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			this. What should I do?
		
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			I messed up.
		
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			So you'll find in Madinah,
		
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			there are Muslims who are good people,
		
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			but they also fell into sin.
		
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			They also showed weakness.
		
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			They also sometimes didn't spend the way they
		
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			should have or didn't show up for battle.
		
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			That happened even among the Muslims. So the
		
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			first category is the true believers or the
		
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			truest believers. The second category is what?
		
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			The Muslims and they're kind of
		
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			up
		
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			and down just like us up and now.
		
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			Actually,
		
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			a lot of times when people talk about
		
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			the sahaba, they paint a picture that all
		
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			of them were in the same category.
		
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			Right? And that's a mistake.
		
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			That's not even historically correct. That's not correct
		
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			according to the Quran. And it also creates
		
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			a problem for us because then we're like,
		
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			I'm no Abu Bakr, which means I'm going
		
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			to *.
		
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			Right? So because if everybody's up here,
		
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			then I'm there all the way up here,
		
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			then I'm all the way down underneath the
		
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			basement. So
		
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			I never gonna get, you know then there's
		
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			nothing to relate to. But there's that middle
		
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			category that I'm calling the Muslims.
		
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			The Quran uses a word for them.
		
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			I'll get to that last actually. So how
		
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			many categories did I tell you they're supposed
		
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			to be?
		
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			3. Right? I've given you 2. The 3rd
		
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			category
		
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			is hypocrites.
		
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			Hypocrites.
		
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			And hypocrites are 2 the 3rd category
		
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			has, 2 subcategories.
		
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			31 number 3 has 3a and 3b. I
		
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			need you to know both of them. Okay?
		
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			3a
		
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			is people who are not Muslim at all.
		
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			They're just pretending to be.
		
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			Spies.
		
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			They're FBI.
		
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			Okay. They're agents.
		
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			Their agents, they went into the Muslim community
		
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			with no intention of actually ever accepting the
		
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			religion truly.
		
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			Okay?
		
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			They entered with kufr.
		
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			They came in with this book. They never
		
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			intended to believe.
		
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			And they left with it.
		
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			In fact, there was a scheme that Allah
		
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			described in Surat Alay
		
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			Imran. They came up with a scheme together.
		
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			They said, Look, That some of the knowledgeable
		
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			rabbis in Medina, they said, a lot of
		
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			our Jewish brethren are becoming Muslim,
		
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			and they used to think of us as
		
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			scholars.
		
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			So we should capitalize on that. Some of
		
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			you knowledgeable Jewish leaders
		
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			should become Muslim during the day,
		
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			go join the Muslims,
		
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			and then by the end of the day,
		
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			say, look, we checked what the Torah says.
		
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			We checked what he's saying. We thought he's
		
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			confirming what the Torah says, but after further
		
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			investigation,
		
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			he's not really a prophet, and then you'll
		
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			come out.
		
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			And when you come out, then the the
		
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			the Jews that became Muslims will well, my
		
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			rabbi did the research and he left, so
		
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			maybe he's right about something.
		
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			Maybe I should use his credibility to leave
		
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			Islam too. That was their hope. Those kinds
		
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			of people, they entered Islam sincerely or with
		
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			already without Islam.
		
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			That's 3a.
		
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			People that are not Muslim to begin with
		
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			and they pretend to be Muslim just to
		
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			cause discord
		
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			in the Muslim population. I I believe a
		
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			lot of Muslims
		
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			on Twitter,
		
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			Instagram, YouTube reels, a lot of them, I
		
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			have a feeling
		
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			that they're not really Muslim because they say
		
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			some of the craziest things no Muslim
		
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			has ever said. Like, I've traveled the Muslim
		
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			world and I know what Muslim crazy looks
		
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			like.
		
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			But the Muslim crazy on Twitter is some
		
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			other level of that's I don't know.
		
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			I don't know. I had never I had
		
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			never seen crazy like that.
		
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			That's planted in just to create conversation among
		
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			the Muslims and drive them crazy.
		
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			I feel like. Allahu 'anam.
		
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			K? Anyway, so that's
		
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			3 a, but there's also what?
		
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			3 b.
		
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			3 b is people who came into Islam
		
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			like every like the Muslims,
		
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			category 2. They're Muslim.
		
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			But when they came in and Islam got
		
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			demanding,
		
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			they started feeling like
		
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			I didn't sign up for this.
		
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			This is hard.
		
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			Wait.
		
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			What do you mean I gotta I gotta
		
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			change the way I dress?
		
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			Well, I can't be friends with this person?
		
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			We're just friends. He's just like my brother.
		
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			Why I can't do that anymore?
		
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			Wait, we're going to we're going to war?
		
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			Bro, I thought Islam is peace.
		
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			The meaning of Islam, peace.
		
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			I heard that at a seminar.
		
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			I know you're telling me we gotta prepare
		
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			for war.
		
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			This is I don't know about this.
		
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			So they started stepping back.
		
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			They came in sincerely,
		
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			but when the when the deans started making
		
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			demands,
		
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			then they started retreating a little bit. And
		
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			when they started retreating, they didn't want to
		
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			feel like
		
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			they're cowards
		
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			or not committed,
		
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			so they started creating you know, when someone
		
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			does the wrong
		
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			thing, they have 2 choices. Either they can
		
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			say, look, I messed up.
		
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			I messed up. Those are the weak Muslims.
		
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			That's category 2. But the hypocrite, when they
		
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			mess up, they're like, no. It feels too
		
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			bad to admit that I messed up. I'm
		
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			just gonna start talking about how everybody else
		
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			is messed up.
		
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			So the the hypocrites will go these Muslims
		
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			will go to other Muslims who are spending
		
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			in the path of Allah and say, are
		
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			you crazy? Do you have any savings?
		
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			Don't you have a family to take care
		
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			of? Are you stupid? Why are you spending
		
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			this much money? Why are you donating all
		
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			of this?
		
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			Are we gonna believe like these idiots believe?
		
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			Look at these guys. They're from Makkah, right?
		
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			Oh, they're the best believers. All of them
		
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			are homeless, bro.
		
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			All of them are living on welfare with
		
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			us.
		
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			Have you seen this is what you want
		
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			for your life? This is Islam. Allah doesn't
		
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			want you to become homeless. Okay? You don't
		
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			have to be so extreme.
		
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			In other words, instead of seeing the fault
		
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			in themselves,
		
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			they started finding fault in those who actually
		
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			believe. And they they're not spies.
		
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			They're not spies, but they're covering their own
		
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			inadequacy
		
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			by projecting it onto the Muslims and demoralizing
		
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			the Muslims and making fun of the
		
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			This is category This is 3 b. So
		
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			I've given you now It's supposed to be
		
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			3, but now it's kind of turned into
		
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			4, isn't it? So what was a? What's
		
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			the first group? Number 1.
		
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			The truest believers. Those was 2.
		
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			The Muslims.
		
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			Number 3.
		
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			Hypocrites have how many groups?
		
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			This is the Muslim population of
		
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			Madinah.
		
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			Now let's compare this to the Muslim population
		
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			when we used to be in Makkah.
		
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			You know how many groups there were in
		
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			the Muslim population in Makkah? Just one.
		
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			The truest believers. That's it. You don't got
		
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			no number 2. You don't got no number
		
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			3. You only got
		
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			number 1. That's all you had. Because the
		
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			moment you came into Islam in Makkah, you
		
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			got beat up.
		
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			You got cussed out, you got humiliated.
		
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			So nobody had, Oh, I'm just gonna see
		
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			what it feels like.
		
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			You didn't have that luxury in Mecca.
		
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			You didn't have that luxury in Mecca. That
		
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			that is a phenomenon in Ladila. You with
		
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			me so far? Okay. Now, this introduction is
		
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			really important because this introduction
		
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			is going to help you not just with
		
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			Surat Al Hadid.
		
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			It will help you with Hadid, Mujadala,
		
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			Hasher, Montahina,
		
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			Saf,
		
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			Munafikun,
		
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			From Surah number 57
		
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			all the way to Surah number 66,
		
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			this is the introduction.
		
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			This is the introduction. Now you're with me
		
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			so far. Yeah? Okay. I gotta keep track
		
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			of time. Okay. I have a good amount
		
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			of time. 24 minutes.
		
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			Allah uses a phrase, I'll use the first
		
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			part of it, to address the Muslims, to
		
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			address everybody, the Ummah. He uses, You ayu
		
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			haldadinah
		
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			aamanu. You ayu haldadinah
		
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			aamanu. Let me tell you something about,
		
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			It includes
		
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			3 groups of people.
		
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			That phrase
		
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			includes 3 groups of people. When I say
		
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			it includes 3 groups of people, do you
		
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			know what I'm talking about already now?
		
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			It includes the top tier believers.
		
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			It includes
		
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			the Muslims. It also includes the
		
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			hypocrites.
		
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			That is why
		
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			I like to translate, You
		
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			want you to think about it as those
		
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			of you who claim to believe,
		
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			those of you that have actually accepted the
		
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			faith.
		
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			You've accepted the faith. Your intentions
		
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			vary. Your commitment
		
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			varies.
		
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			Where you stand with it varies, but
		
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			at least you've accepted it.
		
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			Now when He says, You you allatheenaamanu,
		
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			you should not be mistaken that He's talking
		
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			to only category 1.
		
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			He's talking to who?
		
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			All 3. Now let me tell you one
		
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			of them, one group, who does says one
		
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			thing but does another. Which one of these
		
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			3 groups
		
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			says one thing but does another?
		
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			3. Hypocrites.
		
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			They say one thing
		
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			and they do another. They're 2 faced. Right?
		
00:15:06 --> 00:15:07
			Listen to this ayah. In Surat al Saf,
		
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			this same series of surahs. He says,
		
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			Those of you who have iman,
		
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			why do you say that you what you
		
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			what you don't do?
		
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			Wait.
		
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			The people who say what they don't do
		
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			are not the people of Iman. The people
		
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			who say what they don't do
		
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			are the hypocrite hypocrites. Aren't they? So the
		
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			ayah should
		
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			be,
		
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			But that's not what the ayah says. The
		
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			ayah says, You ayyahulaveena
		
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			Amalu. Why? Because this is very wise of
		
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			the Quran. This is part of Allah's wisdom
		
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			in the Quran.
		
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			He covered all 3 groups with one phrase,
		
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			so the Muslims
		
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			don't categorize each other.
		
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			Allah categorizes them.
		
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			Allah categorizes them in the Quran in 3
		
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			groups. But who doesn't get to categorize them?
		
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			I don't.
		
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			I don't get to go in my community
		
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			and say, this this level 1 right here,
		
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			that guy.
		
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			This guy is 2, 1 and a half.
		
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			Okay.
		
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			This guy is 3 I don't know. If
		
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			there was a 4, he would be 4,
		
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			bro.
		
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			You don't get to do that.
		
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			And why don't you get to do that?
		
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			Because to address all of them, what did
		
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			Allah say?
		
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			Now let's add one more thing to this
		
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			mix as we get an we get ready
		
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			for Surat Al Hujara, Surat Al Hadid.
		
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			You know,
		
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			if you think of faith as
		
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			fire,
		
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			a fire in your heart,
		
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			and fire has heat, right?
		
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			The people that have level 1 faith have
		
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			the strongest fire.
		
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			The people of level
		
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			2, maybe they have a candle,
		
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			not quite a strong fire. And the people
		
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			at level 3 barely have a spark.
		
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			There's something maybe left, but it's all it's
		
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			all gone. It never it was never there.
		
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			You understand?
		
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			So there's high temperature, mid temperature, and low
		
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			temperature. Okay. In Makkah,
		
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			if you kid if you gathered all the
		
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			Muslims of Makkah in the time of Makkah
		
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			and you check the temperature, the temperature would
		
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			be high or low.
		
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			The overall temperature would be high. Now the
		
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			Muslims move to Medina,
		
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			and there are 1, 2, and 3. If
		
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			you check if you check the average temperature
		
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			now,
		
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			is the average temperature higher or lower?
		
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			Now it's lower because there are people of
		
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			lesser temperature
		
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			here. What I'm trying to say in simple
		
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			language is the overall faith of the community
		
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			has declined.
		
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			Because now they're all together, the hypocrites are
		
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			among them, the weaker Muslims are among them,
		
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			the the senior Muslims, the the the mature
		
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			believers are among them. But the overall the
		
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			the, you know, the the bigger picture, the
		
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			temperature has
		
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			dropped.
		
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			These surahs
		
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			from surah number 57
		
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			to surah number 66
		
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			is the Quran's way of talking to a
		
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			community where the temperature has dropped
		
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			and to help them raise the temperature.
		
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			That this is the Quran's way of raising
		
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			the temperature for that community.
		
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			That's
		
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			why some of them have to go back
		
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			to the very basics
		
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			because the heat of iman that came in
		
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			group number 1 came because they were The
		
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			the the the Makkan Quran was drilled into
		
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			their hearts.
		
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			For 13 years it was drilled into their
		
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			hearts. And now in these surahs, you will
		
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			find some elements of what Quran? Of
		
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			Maqan Quran because the temperature needs to be
		
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			raised again. Is that making sense now?
		
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			And so we get this profound introduction
		
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			to
		
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			the Surah of 6 ayaat
		
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			just talking about Allah.
		
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			That's why we get that introduction.
		
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			Okay?
		
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			This this Surah is gonna be,
		
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			I have a colleague, a student of mine,
		
00:18:59 --> 00:19:01
			who also works on structure in the Quran.
		
00:19:01 --> 00:19:03
			I'm a I'm a huge
		
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			proponent
		
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			of the organization of the Quran. I believe
		
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			in the divine organization of the Quran. If
		
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			you can see that the architect of this
		
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			hall put these columns in the right place
		
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			for the structure to be held up and
		
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			the stage was designed at a certain distance,
		
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			there was a calculation made, a mindful calculation
		
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			to put this building together. If a Surah
		
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			is a divine palace, as I describe it.
		
00:19:26 --> 00:19:29
			Yeah. Surah is a divine palace. Then the
		
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			placement of all of its ayaats, the placement
		
00:19:31 --> 00:19:34
			of its subject matter, the organization of thought,
		
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			the flow of the ideas in the Surah,
		
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			none of it is random. All of it
		
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			is designed by Allah. As Hamiduddin Farahi put
		
00:19:41 --> 00:19:42
			it, the one who organized
		
00:19:43 --> 00:19:45
			the bones on the tips of every one
		
00:19:45 --> 00:19:47
			of my fingers and every ligament did not
		
00:19:47 --> 00:19:49
			overlook organizing his own speech.
		
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			Right?
		
00:19:51 --> 00:19:53
			The one who organized every star in the
		
00:19:53 --> 00:19:55
			heavens did not overlook organizing his own kanaam
		
00:19:55 --> 00:19:56
			in the Quran.
		
00:19:57 --> 00:19:59
			Right? So I'm I'm a huge proponent of
		
00:20:00 --> 00:20:00
			organization
		
00:20:01 --> 00:20:03
			in the Quran within a Surah. There's a
		
00:20:03 --> 00:20:04
			design.
		
00:20:04 --> 00:20:06
			There's a there's structure,
		
00:20:06 --> 00:20:08
			and there are different ways to try to
		
00:20:08 --> 00:20:11
			contemplate that structure, to to understand something from
		
00:20:11 --> 00:20:11
			that structure.
		
00:20:12 --> 00:20:14
			My analysis is a little bit different from
		
00:20:14 --> 00:20:14
			one of my students,
		
00:20:15 --> 00:20:17
			Munir's. I'll share both with you, but I'll
		
00:20:17 --> 00:20:19
			I'll tell you mine's better because it's mine.
		
00:20:19 --> 00:20:21
			But I'll still share his. I mean even
		
00:20:21 --> 00:20:22
			though I'm not convinced of his as much.
		
00:20:22 --> 00:20:24
			He's not convinced of mine as much. But
		
00:20:24 --> 00:20:26
			in the in the interest of transparency, I'll
		
00:20:26 --> 00:20:28
			share both. In my understanding,
		
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			this surah is made up of 6 parts.
		
00:20:30 --> 00:20:32
			The way I see the structure of the
		
00:20:32 --> 00:20:34
			surah is made up of how many? Six
		
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			parts. And our what I'm gonna do with
		
00:20:36 --> 00:20:37
			you is I'm gonna go through part 1,
		
00:20:37 --> 00:20:38
			part 2, part 3, all the way to
		
00:20:38 --> 00:20:40
			part 6. And every time we finish a
		
00:20:40 --> 00:20:41
			part,
		
00:20:42 --> 00:20:44
			we'll review it and we'll say, how was
		
00:20:44 --> 00:20:45
			this part organized?
		
00:20:46 --> 00:20:47
			Then we'll go to part 2 and then
		
00:20:47 --> 00:20:49
			we'll have a review session. How was part
		
00:20:49 --> 00:20:51
			2 organized? And then part 3, how was
		
00:20:51 --> 00:20:53
			that organized? I will just kind of start
		
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			to appreciate the organization of what Allah is
		
00:20:56 --> 00:20:58
			saying. The design of what Allah is saying.
		
00:20:58 --> 00:21:01
			You know in any education organization of thought.
		
00:21:01 --> 00:21:02
			Isn't that important?
		
00:21:03 --> 00:21:05
			In your courses you take a 101, then
		
00:21:05 --> 00:21:06
			you take a 102, then you take a
		
00:21:06 --> 00:21:08
			201, then you take a 202. Inside of
		
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			a course, you first you do chapter 1,
		
00:21:10 --> 00:21:11
			then you do chapter 2, then you use
		
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			There's organization of thought, right? So the Quran's
		
00:21:14 --> 00:21:16
			own organization of thought is not like human
		
00:21:16 --> 00:21:19
			organization. It's divine organization, it's different.
		
00:21:19 --> 00:21:21
			And we should take time to appreciate it.
		
00:21:21 --> 00:21:23
			That's gonna be part of our agenda too.
		
00:21:23 --> 00:21:25
			Okay. So now that I've gotten that out
		
00:21:25 --> 00:21:26
			of the way, some important
		
00:21:28 --> 00:21:29
			things about organization.
		
00:21:30 --> 00:21:31
			There's organization
		
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			inside the Surah,
		
00:21:33 --> 00:21:35
			but there's also organization
		
00:21:37 --> 00:21:38
			around the Surah,
		
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			around the Surah. So I'm gonna tell you
		
00:21:40 --> 00:21:42
			a couple of things that are happening around
		
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			the Surah. I've already told you this is
		
00:21:44 --> 00:21:46
			a group of Surahs. From which Surah to
		
00:21:46 --> 00:21:48
			which Surah? Hadid all the way to
		
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			anybody remember?
		
00:21:50 --> 00:21:52
			The hadid. Good. 57
		
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			to 66. This is one bunch of surahs.
		
00:21:55 --> 00:21:57
			Okay? They're all revealed
		
00:21:57 --> 00:21:58
			in Madinah.
		
00:21:58 --> 00:22:00
			They're all similarly sized.
		
00:22:01 --> 00:22:03
			They're all talking to the same problem.
		
00:22:03 --> 00:22:04
			And half of them,
		
00:22:05 --> 00:22:06
			Surat Al Hadid,
		
00:22:07 --> 00:22:09
			Surat Al Hashal, Surat Asav, Surat Al Jumghah,
		
00:22:10 --> 00:22:10
			Surat Tarraban,
		
00:22:11 --> 00:22:12
			5 of them
		
00:22:13 --> 00:22:16
			are beginning with declaring that everything
		
00:22:17 --> 00:22:20
			speaks to, everything announces the perfection of Allah.
		
00:22:42 --> 00:22:43
			Declaring God's
		
00:22:43 --> 00:22:45
			perfection, declaring the perfection of Allah.
		
00:22:46 --> 00:22:48
			But even within that so I just I'll
		
00:22:48 --> 00:22:50
			make a couple of quick observations about that
		
00:22:50 --> 00:22:51
			that I want you to know. We'll dive
		
00:22:51 --> 00:22:54
			deep inshallah hopefully today after Magrrib into the
		
00:22:54 --> 00:22:55
			first daya.
		
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			But what what's interesting is there are only
		
00:22:58 --> 00:22:59
			2 places
		
00:23:01 --> 00:23:03
			where Allah does the following. I'll give you
		
00:23:03 --> 00:23:04
			the English so you understand what I'm saying.
		
00:23:04 --> 00:23:05
			If I say,
		
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			I know whatever
		
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			you're writing down and whatever you're writing down.
		
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			I know whatever you're writing down and whatever
		
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			you're writing down. Down. How many times did
		
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			I use the word whatever?
		
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			Twice.
		
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			But if I said, I know whatever you're
		
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			writing down and you're writing down.
		
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			How many times do I use the word
		
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			whatever?
		
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			Once. Now listen to the English translation.
		
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			Everything whatever is in the skies and the
		
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			earth
		
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			declares Allah's perfection.
		
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			Whatever is in the skies and the Earth
		
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			declares Allah's perfection. Now, let me say it
		
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			again. Whatever is in the skies
		
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			and whatever is in the earth
		
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			declares Allah's perfection.
		
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			Is there a difference?
		
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			The first time I said whatever, how many
		
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			times?
		
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			Was. The second time I said whatever
		
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			twice.
		
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			5 surahs
		
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			make this statement.
		
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			But in 2 of them, Allah says, whatever
		
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			is in the skies and the earth,
		
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			whatever is in the skies and the earth
		
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			declares Allah's perfection.
		
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			In all the other surahs Allah says, whatever
		
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			is in the skies
		
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			and whatever is in the earth
		
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			declares Allah's perfection.
		
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			Okay? So only only
		
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			has whatever is in the skies and the
		
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			earth without the second whatever. It's only one
		
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			whatever.
		
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			And then the end of Surat Al Hasha,
		
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			you see,
		
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			whatever is in the skies and the earth
		
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			declares Allah's perfection. One not 2 mas. Everything
		
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			else is
		
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			So the question is how come there's a
		
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			missing? What happened in these two places?
		
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			It's really interesting in the Quran these small
		
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			things also have a purpose.
		
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			If you're used to one palace made by
		
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			Allah
		
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			and you noticed there was a ma on
		
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			this side and then you go to the
		
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			next palace and you only notice 1 ma
		
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			and you don't notice the other ma. You're
		
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			like, hey,
		
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			he did something different here. Why did he
		
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			was there was there a Maya here? No.
		
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			There's not it's not supposed to be here.
		
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			That's the other
		
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			one. So why isn't it here?
		
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			You'll you'll find something incredible.
		
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			Every time
		
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			the next ayah
		
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			is talking about something going on on the
		
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			earth.
		
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			So this is ion number 1 in most
		
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			cases. This is ion number 1.
		
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			Ion number 2, if ion number 2 is
		
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			talking about something going on on the
		
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			earth with the people of the world,
		
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			then you'll find a second whatever.
		
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			You'll find a second map focusing on the
		
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			earth. Because if I say, I know what's
		
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			in this bottle and what's in this bottle,
		
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			then I went out of my way to
		
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			focus on the second bottle
		
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			actually.
		
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			I could have just said I know what's
		
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			in this bottle and in this bottle.
		
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			I didn't have to say what twice.
		
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			The fact that I said what a second
		
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			time is unusual
		
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			because I'm bringing unusual attention to the earth.
		
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			You understand?
		
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			Because you don't have to say it. You
		
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			can just say whatever is in the skies
		
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			in the earth. So the second is
		
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			unusual. And whenever you see the second
		
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			read the next ayah, it will be about
		
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			something about the people in the world, what's
		
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			happening, a worldly matter.
		
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			Every time.
		
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			Assalamu alaikum everyone. There are almost 50,000 students
		
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			around the world that are interested on top
		
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			of the students we have in studying the
		
00:26:27 --> 00:26:29
			Quran and its meanings and being able to
		
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			learn that and share that with family and
		
00:26:30 --> 00:26:33
			friends and they need sponsorships which is not
		
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			students on Bayinah TV, please do so and
		
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			much and pray that Allah gives our mission
		
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			success, and we're able to share the meanings
		
00:26:42 --> 00:26:44
			of the Quran, and the beauty of it,
		
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			the world over.