Nouman Ali Khan – Does He Dare Think Bones Wont Come Together – Surah Al-Qiyamah

Nouman Ali Khan
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AI: Summary ©

The Quran is a title that describes the relationship between the title and the human being. There are multiple narrations and examples related to the title, including the use of " "time" in English translation and the importance of "we" in English for the body after death. The transcript describes the construction of a construction from the earth and the importance of "we" in the process of "ramim," which refers to the process of "ramim," and the "weaker bodies" that is caused by genetic changes. The transcript also touches on the loss of body tissue and the depletion of bones, as well as the process of regeneration of skeletal tissue and DNA. The best DNA comes from the DNA of humans, but the limit is seven hundred thousand years.

AI: Summary ©

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			When Allah says, what does he think is
		
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			not going to happen?
		
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			He dares to think bones will not come
		
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			together Assalamu alaikum before you begin this video
		
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			just quickly wanted to let you know that
		
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			So much of the work on the Quran
		
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			has been completed on Bayanah TV I want
		
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			you to enjoy Systematically studying the Quran from
		
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			the beginning all the way to the end
		
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			in brief and then in great detail and
		
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			to do that I'd like for you to
		
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			sign up on BayanahTV.com and once you
		
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			want you to become an ambassador for it
		
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			and share that subscription with friends and family
		
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			and give it as a gift also Thank
		
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			you What does the Quran do?
		
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			The Quran places the human being at the
		
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			spiritual center of the skies and the earth
		
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			Inna fis samawati wal ardi la ayatin lil
		
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			mu'mineen The skies and the earth the vastness
		
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			of the universe has ayat for believers for
		
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			believers It's it's incredible to me that when
		
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			we Have a conversation with Allah in the
		
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			Fatiha right If I'm reciting the Fatiha, I'm
		
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			speaking and my voice travels at the speed
		
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			of sound doesn't it?
		
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			What's faster the speed of sound or the
		
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			speed of light?
		
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			Okay light the universe is measured the age
		
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			of the universe is measured with the speed
		
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			of light and The speed of light roughly
		
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			What is it 14 trillion billion years something
		
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			the age of the universe is now being
		
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			kind of determined in those numbers, right?
		
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			That means light had to travel for that
		
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			many billions of years To reach us.
		
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			That's the farthest light we can imagine and
		
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			that's giving us the age of the universe
		
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			so that we know But when I say
		
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			the Fatiha and I say alhamdulillah rabbil alameen
		
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			my voice Travels through all of this universe,
		
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			which is just the first sky Through the
		
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			second sky through the third fourth fifth sixth
		
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			and seventh sky and reaches the Arsh of
		
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			Allah and above the Arsh of Allah it
		
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			reaches Allah and Allah responds Hamidani abdi my
		
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			servant made humd of me.
		
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			How powerful is the rule?
		
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			How powerful is the vicar of Allah?
		
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			How powerful is the human being that he
		
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			or she is connected to Allah beyond so
		
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			powerfully that the entire universe and beyond becomes
		
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			insignificant in Comparison to the connection that the
		
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			human being has with Allah whoa whoa, we
		
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			science is saying we're just a particle of
		
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			dust and The zikr of Allah makes the
		
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			entire universe a particle of dust compared to
		
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			our connection with Allah With it gets mind
		
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			-blowing.
		
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			It's so mind-blowing subhanAllah.
		
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			Anyway Let's go on Next ayah.
		
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			ayah sabul insanu allan najma aizamahu Wa adaiy
		
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			ibn wabi rubai'a wa khatan.
		
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			So this is a first narration Let me
		
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			just translate this ayah first and I'll read
		
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			this narration to you that has the human
		
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			being Reckoned as the human being calculated as
		
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			the human being figured That we are not
		
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			going to gather his bones Re-gather his
		
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			bones.
		
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			That's the ayah Okay.
		
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			This is a narration from Wa khatanu al
		
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			-akhnas ibn shuraik wa huma alladhani kan al
		
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			-nabi sallallahu alayhi wa sallam yaqulu fihima allahumma
		
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			kfiri jari yassuq Audaiy ibn wabi rubai'a
		
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			and khatan al-akhnas ibn shuraik These two
		
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			people the Prophet sallallahu alayhi wa sallam used
		
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			to say ya Allah you be enough for
		
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			me against evil neighbors And these were the
		
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			two evil neighbors, right?
		
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			They said to him one day Sallallahu alayhi
		
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			wa sallam, ya muhabbat hadithni an yawm al
		
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			qiyama matayakoon wakayfayakoon amroo Hey Muhammad, tell me
		
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			about this resurrection day.
		
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			When's it gonna happen?
		
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			And how's it gonna be?
		
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			Can you describe it?
		
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			And they're trolling right?
		
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			They're just That's how they're asking Fakhbarahu rasool
		
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			Allah sallallahu alayhi wa sallam faqal So Rasool
		
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			Allah sallallahu alayhi wa sallam described it and
		
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			they said or he said law aayantu thalika
		
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			al yawm lam usaddiqka ya muhammad If I
		
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			saw that day myself, I still wouldn't believe
		
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			you Muhammad Look at his arrogance walamu o'min
		
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			bihi and I wouldn't believe it and even
		
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			if I saw it And then he says
		
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			awa yajma'u allahu ta'ala hadhi il
		
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			-i'zam Oh God is gonna, we're gonna
		
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			become bones and God's gonna what put these
		
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			bones together?
		
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			And Allah revealed the ayah ayah sabul-insanu
		
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			allan najma'a idhamahu Does a human being
		
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			reckon that we will not gather his bones?
		
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			another narration related to this muqila Abu Jahl,
		
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			it was also said that similar statements were
		
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			made by Abu Jahl waruwiya ka annahu kana
		
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			yaqood yaz'um muhammadun an yajma'u allahu
		
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			ta'ala hadhi il-i'zam ba'da balaiha
		
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			wa tafarruqiha fa yu'idaha khalqan jadeedan Muhammad
		
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			assumes that God the Almighty is going to
		
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			bring these bones together after they've decayed and
		
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			they've been Separated and he will bring them
		
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			back together a new creation And then this
		
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			ayah came down So these people thought yeah,
		
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			you believe you believe in what?
		
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			Also these that if I dig up this
		
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			grave and I find some remains of some
		
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			bones, they're gonna come back together We're all
		
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			gonna be skeletons man Come on, Muhammad.
		
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			Seriously, this is what you want us to
		
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			believe?
		
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			This was the condescending attitude and Allah put
		
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			it in the form of a question in
		
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			this ayah wa ta'rifu al-insan ta
		
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			'rifu al-jins and Allah when he says
		
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			al-insan He's not just saying the human
		
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			being like Abu Jahl or Akhnas or Uday.
		
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			He is talking about Human beings I want
		
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			you to understand something about narrations when they
		
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			occur Describing an ayah.
		
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			Sometimes we have a simplistic understanding of that
		
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			The ayat of the Quran, umumul laft yadullu
		
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			ala umumil ma'na The when the language
		
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			is open the meaning is open and it
		
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			can apply to a specific situation, but it
		
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			can never be limited to the specific situation
		
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			So these examples that were just given in
		
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			the narration apply to this ayah, but that
		
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			doesn't limit this ayah, you understand There you
		
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			think of it as those are two case
		
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			studies for this ayah But there can be
		
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			a million other case studies where the ayah
		
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			applies.
		
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			You understand when we don't understand that we
		
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			think oh Oh, no, no, no.
		
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			No, you can't think about that ayah unless
		
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			you only talk about those narrations.
		
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			That's not true That's not true.
		
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			If Allah wanted that he would have mentioned
		
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			their names instead of saying al-insan Allah
		
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			is a much better speaker than you and
		
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			me Allah can be much more accurate than
		
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			you and I can be.
		
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			If he means one person He will mention
		
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			that one person by name, isn't it?
		
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			So when he says al-insan, he is
		
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			making it open-ended and that's what he
		
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			means here by ta'rif al-jins wa
		
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			huwa umumul urfiyan manzoorun fihi ila ghalib al
		
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			-nasi yawma yathin yathkana almuminoona qaleelan Alusi says
		
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			and by the way, the ayah came down
		
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			most people were non-muslims So this cannot
		
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			even be referring to just disbelievers or just
		
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			believers.
		
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			It's referring to everybody Especially at the time
		
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			because at the time believers were very few
		
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			That they were just they're not that many
		
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			wa ji'a bi harfi lan This is
		
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			because our mufassirun focus on word by word,
		
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			right?
		
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			So the ayah says has the human being
		
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			assumed that we shall not Put his bones
		
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			together.
		
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			The shall not is the word lan.
		
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			So this is a comment on the word
		
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			shall not, okay wa ji'a bi harfi
		
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			lan ad-daal ala ta'qid al-nafi
		
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			li hikayati itiqad al-mushrikeen lan is used
		
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			for Nah, it's never gonna happen Have they
		
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			imagined that it will never ever happen.
		
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			It's it's absolutely impossible so the strength of
		
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			their refutation is Embedded inside the word lan
		
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			and I wanted to include notes like this
		
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			in this in this lecture because I want
		
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			you to know that When you're reading an
		
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			English translation of the Quran sometimes the power
		
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			of a particular word Allah chose in the
		
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			ayah is not coming through in the translation
		
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			and It's not the translators fault No other
		
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			language can do what God does in his
		
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			own original speech right, so There's so much
		
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			missing that we miss out on like imagine.
		
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			Somebody says, okay, and somebody says, okay, and
		
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			Somebody says, okay and All you got was
		
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			hey, they said, okay Did you miss something?
		
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			Yeah, the intonations the context the emotion something
		
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			was missing The same way there is a
		
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			lot packaged in the language of the Quran
		
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			and the translation sometimes is not able to
		
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			capture that Right, and so the false assumption
		
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			that I've read the translation.
		
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			Therefore.
		
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			I know what the Quran is saying You
		
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			know a glimpse of what the Quran is
		
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			saying you've dipped your finger in the ocean
		
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			That was this ayah and it got a
		
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			little wet, but you did not experience the
		
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			ocean That's that's what I want you to
		
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			understand about translation and its limitations.
		
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			Okay?
		
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			وقرأها قتالة تجبع بتاء الفوقية مبنيا للمفعول Another
		
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			reading of this ayah is أَيَحْسَبُ الْإِنسَانُ أَن
		
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			لَن تُجْمَعَ عِظَامُهُ The passive form which would
		
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			mean has the human being assumed that his
		
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			bones shall not be gathered So one reading
		
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			is we shall not gather his bones meaning
		
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			Allah And the other reading is that his
		
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			bones shall not be gathered.
		
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			Both of those meanings are possible in the
		
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			readings of this ayah فَفِعْلُ نَجْبَعُ مُسْتَعَارٌ لِلْخَلْقِ
		
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			الَّذِي هُوَ عَلَى صُورَةَ الْجِسِمِ الَّذِي بَلِيَ And
		
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			the word bones is being used as a
		
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			reference to the whole body coming back together
		
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			Like forget bringing back the skin and bringing
		
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			back the veins and bringing back the organs
		
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			and bringing back the liver and bringing back
		
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			the brain God's not even gonna bring back
		
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			the bones That's what they're trying to say
		
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			like Forget bringing everything else back.
		
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			You can't even bring the bones back So
		
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			they're using the bones as a statement for
		
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			how impossible the rest of it is How
		
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			impossible the rest of it is, you know
		
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			By the way, I didn't include it today.
		
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			I want you to research yourself.
		
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			What happens to the body after death It's
		
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			gonna be a gruesome read But read it
		
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			Look up articles on what happens to the
		
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			body hours after death, weeks after death, months
		
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			after death What does the body go through?
		
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			Meaning what will I be going through?
		
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			There you know, you know, there are episodes
		
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			of decay There are certain kinds of you
		
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			know, gases that get released, toxins that actually
		
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			kill the soil around the dead body they're
		
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			that toxic and Then when when maggots come
		
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			that's which is a phase and they start
		
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			eating away at all of the liquid that
		
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			comes out and all Of the bacteria they
		
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			consume it eventually the maggots are done and
		
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			they borrow holes so the corpse has holes
		
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			all around it that the the insects have
		
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			left through because they're done and then other
		
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			kinds of insects come and consume the rest
		
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			and another phase comes in another there's actually
		
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			a kind of a We our bodies become
		
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			a multi-course meal for multiple species Actually
		
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			and Eventually just the bones are left in
		
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			the average bones in a normally decay like
		
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			buried soil, it takes about 50 years for
		
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			them to disappear and the the Pharaohs had
		
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			developed a special embalming method where the Bacteria
		
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			wasn't able to penetrate the bone to deteriorate
		
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			it That's why you find those, you know
		
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			records of the mummies mummification and all of
		
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			that.
		
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			But otherwise these bones just Go keep keep
		
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			disappearing.
		
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			I found something so fascinating today.
		
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			I hope I can explain this to you
		
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			in simple form.
		
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			I Got you know when when Allah speaks
		
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			about something I just my mind just goes
		
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			into that universe So when he says bones
		
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			will not come together, obviously, he's talking about
		
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			dead bodies right and decaying bones He talks
		
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			about decaying bones in three ways in the
		
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			Quran Okay, Allah talks about decaying bones and
		
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			this comment by disbelievers that bones will not
		
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			come together This comment is made in three
		
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			ways.
		
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			So one way is Qala man yuhyi al
		
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			-idhama wa hiya ramim So the word used
		
00:12:39 --> 00:12:41
			is ramim as a description of decaying bones.
		
00:12:41 --> 00:12:43
			I'll explain in a second what ramim means
		
00:12:43 --> 00:12:47
			Then aitha kunna idhaman wa rufatan, a'inna
		
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			lamab'uthuna khalqan jadida, rufat So ramim and
		
00:12:51 --> 00:12:55
			rufat and then Allah says aitha kunna idhaman
		
00:12:55 --> 00:12:59
			nakhira Qalu tilka idhan kardatun khasira, fa innama
		
00:12:59 --> 00:13:01
			hiya zajratun wahida fa idha'un bisahira.
		
00:13:02 --> 00:13:07
			So ramim, rufat, and nakhir Ramim, rufat, and
		
00:13:07 --> 00:13:10
			nakhir are all three descriptions of decaying bones
		
00:13:11 --> 00:13:13
			So I'm going to briefly tell you about
		
00:13:13 --> 00:13:13
			them.
		
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			Ramim is Something that becomes that dilapidates something
		
00:13:20 --> 00:13:25
			that deteriorates something that weakens When a rope
		
00:13:25 --> 00:13:29
			gets old, it's actually also called a rimah.
		
00:13:29 --> 00:13:31
			Well, you know when the fibers start coming
		
00:13:31 --> 00:13:33
			out on a rope That would be a
		
00:13:33 --> 00:13:35
			rimah or you know, some of your hoodies
		
00:13:35 --> 00:13:38
			that get those weird furballs on them It's
		
00:13:38 --> 00:13:42
			starting to become ramim Okay, so when when
		
00:13:42 --> 00:13:43
			the rope starts deteriorating, it's ramim.
		
00:13:44 --> 00:13:48
			When the bone starts decaying It's called ramim
		
00:13:48 --> 00:13:51
			And it's also another important word, al-irmam
		
00:13:51 --> 00:13:55
			is actually silence or barely audible sounds That's
		
00:13:55 --> 00:13:58
			why they say aramma al-qawmu sakatu Or
		
00:13:58 --> 00:14:02
			they say tarmumu al-qawmu idha harraqu afwahahum
		
00:14:02 --> 00:14:05
			bil-kalaam walam yusrihu When they move their
		
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			mouths, but they're not clear about what they're
		
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			saying In other words when bones become so
		
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			decayed that they're crackling sounds like you know
		
00:14:13 --> 00:14:15
			The rope that's about to snap makes this
		
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			I'm not good at that The sound you
		
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			know I'm talking about That sound that can
		
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			be made by dead bones just crackling That
		
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			sound is also called tarmum, comes from the
		
00:14:28 --> 00:14:29
			same word ramim.
		
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			In other words the sounds of death Lifeless
		
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			sound The sound of something that no longer
		
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			has any any life in it.
		
00:14:38 --> 00:14:42
			The sound that's the equivalent of silence This
		
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			is the word ramim I Want you to
		
00:14:45 --> 00:14:45
			remember that.
		
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			So ramim is decay and the sound of
		
00:14:47 --> 00:14:49
			near silence, okay?
		
00:14:50 --> 00:14:51
			Let's go to the next one.
		
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			Then we'll come back.
		
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			I skipped one.
		
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			No, nakhira, okay Nakhira is nakhrata al-anf.
		
00:14:58 --> 00:15:02
			The nostrils are called the nakhra nakhra Urdu
		
00:15:02 --> 00:15:03
			people, bra nakhra iska?
		
00:15:03 --> 00:15:05
			Iskibari naakchari viya?
		
00:15:06 --> 00:15:07
			Okay, this is nakhra.
		
00:15:08 --> 00:15:09
			This is the nostrils.
		
00:15:10 --> 00:15:12
			Anything that is hollow on the inside is
		
00:15:12 --> 00:15:15
			nakhra Anything hollow on the inside is nakhra.
		
00:15:15 --> 00:15:18
			When the bones become hollow on the inside,
		
00:15:18 --> 00:15:20
			meaning the outside is there But actually the
		
00:15:20 --> 00:15:22
			inside's already been eaten up, right?
		
00:15:22 --> 00:15:25
			Then they are bones that have hollowed out.
		
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			They are called nakhira So the first one
		
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			was it became weak and it's making sounds.
		
00:15:31 --> 00:15:34
			The second one is it's becoming hollow So
		
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			it's next level, isn't it?
		
00:15:37 --> 00:15:37
			It's the next level.
		
00:15:38 --> 00:15:40
			Then there's the third level and that is
		
00:15:40 --> 00:15:42
			Why is this right?
		
00:15:42 --> 00:15:42
			Okay.
		
00:15:43 --> 00:15:45
			Rufat, al-hutamu min kulli shay.
		
00:15:45 --> 00:15:50
			Takassar, tafattutu shay, al-hish, al-athna, insihakuhu
		
00:15:50 --> 00:15:58
			duqaqan When something becomes crushed to powder So
		
00:15:58 --> 00:16:02
			if you have for example like Rock salt
		
00:16:02 --> 00:16:04
			or something like that and you beat it
		
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			until it becomes powder, that's hutam, that's rufat
		
00:16:08 --> 00:16:10
			So when the bones not only have they
		
00:16:10 --> 00:16:14
			decayed, not only have they become hollow, now
		
00:16:14 --> 00:16:17
			they are powder Now they're just scattered little
		
00:16:17 --> 00:16:19
			particles That's called what?
		
00:16:20 --> 00:16:21
			Rufat, okay?
		
00:16:22 --> 00:16:25
			Rufat Now and by the way, when something
		
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			is crushed completely, it means it's completely wasted,
		
00:16:28 --> 00:16:29
			isn't it?
		
00:16:29 --> 00:16:32
			There's nothing of it left It's just dust
		
00:16:32 --> 00:16:32
			left now.
		
00:16:32 --> 00:16:33
			It's turned to dust.
		
00:16:33 --> 00:16:35
			Now, here's the amazing thing I didn't know
		
00:16:35 --> 00:16:35
			this.
		
00:16:35 --> 00:16:36
			I was today years old when I found
		
00:16:36 --> 00:16:37
			this out.
		
00:16:40 --> 00:16:41
			The first one was Rameem.
		
00:16:41 --> 00:16:42
			What do you remember about Rameem?
		
00:16:44 --> 00:16:45
			Hmm.
		
00:16:45 --> 00:16:46
			Watch this.
		
00:16:46 --> 00:16:47
			Surah Yaseen, huh?
		
00:16:47 --> 00:16:51
			Surah Yaseen Allah says, he says, who will
		
00:16:51 --> 00:16:53
			give life to the bones when they are
		
00:16:53 --> 00:16:53
			Rameem?
		
00:16:54 --> 00:16:56
			Man yuhyi al-'idhama wa hiya Rameem?
		
00:16:56 --> 00:16:56
			Yeah?
		
00:16:57 --> 00:16:58
			You know what Allah says right before this?
		
00:16:59 --> 00:17:05
			He says He says Listen carefully.
		
00:17:05 --> 00:17:07
			Didn't we, didn't the human being see that
		
00:17:07 --> 00:17:10
			we created him from a fluid, the sperm?
		
00:17:11 --> 00:17:14
			fa-itha huwa khaseemun mubeen, and he starts
		
00:17:14 --> 00:17:18
			making open arguments wa dharabalana mathalan, and he
		
00:17:18 --> 00:17:20
			starts giving all kinds of theories about God,
		
00:17:20 --> 00:17:23
			about us wa nasiya khalqahu, and he forgot
		
00:17:23 --> 00:17:24
			how he was made himself.
		
00:17:25 --> 00:17:29
			In other words, people do empty talk People
		
00:17:29 --> 00:17:30
			do what?
		
00:17:31 --> 00:17:34
			Empty talk about Allah, and then they have
		
00:17:34 --> 00:17:36
			the audacity to say, and these bones, when
		
00:17:36 --> 00:17:40
			they make empty sounds, Rameem So before Allah
		
00:17:40 --> 00:17:44
			even mentioned their empty sounds, Allah mentioned their
		
00:17:44 --> 00:17:46
			own empty sounds when they make, when they
		
00:17:46 --> 00:17:51
			talk about Allah Their own, their own words
		
00:17:51 --> 00:17:56
			are like Rameem before they become Rameem now
		
00:17:57 --> 00:17:59
			The second one, what did nakhirah mean?
		
00:17:59 --> 00:17:59
			Do you remember?
		
00:18:00 --> 00:18:01
			Hollow.
		
00:18:01 --> 00:18:04
			Hollow means empty on the inside, and they
		
00:18:04 --> 00:18:08
			say yaquluna ayna lamarduduna filhaafira When we are
		
00:18:08 --> 00:18:11
			being put, put down into the holes, when
		
00:18:11 --> 00:18:14
			we are being filled into the graves So
		
00:18:14 --> 00:18:16
			the grave is being filled, and the bones
		
00:18:16 --> 00:18:17
			are being what?
		
00:18:18 --> 00:18:24
			Hollowed, subhanAllah The third one was, what was
		
00:18:24 --> 00:18:24
			it?
		
00:18:26 --> 00:18:28
			What is rufaat, what does it mean?
		
00:18:29 --> 00:18:33
			Becomes completely wasted, crushed, it's no use anymore
		
00:18:33 --> 00:18:35
			By the way, khutam is also used for,
		
00:18:35 --> 00:18:38
			when you know the fall leaves They dried
		
00:18:38 --> 00:18:40
			up leaves, when you step on them, and
		
00:18:40 --> 00:18:42
			they just crackle up And they're just completely
		
00:18:42 --> 00:18:44
			useless stuff on the ground that helps you
		
00:18:44 --> 00:18:47
			get worse allergies That stuff is called khutam
		
00:18:47 --> 00:18:49
			and rufaat also, okay?
		
00:18:49 --> 00:18:52
			Now, Allah says, unzur kayfa darabu laka al
		
00:18:52 --> 00:18:57
			-amthal fa dallu Look how they talk about
		
00:18:57 --> 00:18:59
			you, look the theories they make about you
		
00:19:00 --> 00:19:03
			They are lost, they are put to waste
		
00:19:04 --> 00:19:08
			They are put to waste, dallu, that just
		
00:19:08 --> 00:19:10
			means lost, by the way, dallal in Arabic
		
00:19:10 --> 00:19:13
			means something that's wasted completely Just like what
		
00:19:13 --> 00:19:15
			they say, the bones are going to be
		
00:19:15 --> 00:19:15
			what?
		
00:19:16 --> 00:19:18
			Wasted completely, then he says, I didn't tell
		
00:19:18 --> 00:19:21
			you another meaning of rufaat, rufaat also means
		
00:19:21 --> 00:19:24
			a rope that gets cut A connection that
		
00:19:24 --> 00:19:27
			gets cut A rope connects one end to
		
00:19:27 --> 00:19:29
			the other, right?
		
00:19:29 --> 00:19:31
			Which is similar to a road, because a
		
00:19:31 --> 00:19:34
			road connects one end to the other Allah
		
00:19:34 --> 00:19:37
			says in this ayah, unzur kayfa darabu laka
		
00:19:37 --> 00:19:39
			al-amthal fa dallu fa la yastati'una
		
00:19:39 --> 00:19:43
			sabila, and they can't find the path They
		
00:19:43 --> 00:19:45
			can't, by the way, sabila is also used
		
00:19:45 --> 00:19:48
			for rope And the word rufaat is used
		
00:19:48 --> 00:19:52
			for a rope that gets cut off So
		
00:19:52 --> 00:19:54
			it's just even the subtle usage of words
		
00:19:54 --> 00:19:57
			in the Quran, you know And the deterioration
		
00:19:57 --> 00:19:59
			of bones being presented in such such beautiful
		
00:19:59 --> 00:19:59
			fashion.
		
00:20:00 --> 00:20:02
			Okay, before I conclude this, we're gonna do
		
00:20:02 --> 00:20:05
			ten ayat today This is ayah number three
		
00:20:07 --> 00:20:11
			Before we conclude, cell replacement Let's talk about
		
00:20:11 --> 00:20:13
			that, because they're saying bones can't be replaced.
		
00:20:13 --> 00:20:14
			How are bones gonna come back together?
		
00:20:15 --> 00:20:17
			Listen to this, humans maintain function and health
		
00:20:17 --> 00:20:19
			through continuous cells renewal.
		
00:20:19 --> 00:20:21
			Our cells are dying all the time Each
		
00:20:21 --> 00:20:23
			with its own lifespan.
		
00:20:24 --> 00:20:28
			Gastrointestinal tracts, cells renew every few days Every
		
00:20:28 --> 00:20:31
			few days, your entire gastrointestinal system, the cells
		
00:20:31 --> 00:20:32
			are being regenerated They're dying and new ones
		
00:20:32 --> 00:20:34
			are being born, meaning life and death is
		
00:20:34 --> 00:20:37
			happening inside my body all the time There
		
00:20:37 --> 00:20:39
			are millions of skin cells that die on
		
00:20:39 --> 00:20:42
			us every day You know, most of the
		
00:20:42 --> 00:20:43
			dust in your home is dead skin cells.
		
00:20:44 --> 00:20:44
			Did you know that?
		
00:20:45 --> 00:20:46
			Look it up.
		
00:20:46 --> 00:20:49
			Fun fact You're breathing your own dead skin
		
00:20:49 --> 00:20:53
			cells in and then sneezing them out Red
		
00:20:53 --> 00:20:56
			blood cells, every 120 days they die and
		
00:20:56 --> 00:20:57
			are regenerated.
		
00:20:57 --> 00:20:59
			Over a 24-hour period, almost a million
		
00:20:59 --> 00:21:03
			skin cells are lost Dead skin cells are
		
00:21:03 --> 00:21:05
			the main component of dust that collects on
		
00:21:05 --> 00:21:08
			the surface in your home Jeez, in other
		
00:21:08 --> 00:21:10
			words, resurrection is happening every day.
		
00:21:12 --> 00:21:15
			I am being, my skin is being resurrected
		
00:21:15 --> 00:21:18
			every day My bones are being resurrected every
		
00:21:18 --> 00:21:22
			few months Now let's talk about the bones.
		
00:21:22 --> 00:21:23
			This was just the cells.
		
00:21:24 --> 00:21:30
			Bone regeneration Bones undergo constant remodeling, balancing, resorption,
		
00:21:30 --> 00:21:31
			and formation for strength and repair.
		
00:21:32 --> 00:21:37
			Bones are constantly being reconstructed, basically Osteoclasts, medical
		
00:21:37 --> 00:21:39
			students are gonna laugh at me for not
		
00:21:39 --> 00:21:41
			knowing these things But anyway, osteoclasts break down
		
00:21:41 --> 00:21:45
			old bone tissue and osteoblasts synthesize new bone
		
00:21:45 --> 00:21:49
			formation Rates, meaning the rates at which bones
		
00:21:49 --> 00:21:50
			regenerate changes.
		
00:21:50 --> 00:21:52
			When they're children, they regenerate quicker.
		
00:21:52 --> 00:21:54
			As you get older, they regenerate slower and
		
00:21:54 --> 00:21:54
			slower.
		
00:21:54 --> 00:21:57
			On average, about 10% of bones regenerate
		
00:21:57 --> 00:21:57
			annually.
		
00:21:58 --> 00:22:02
			So 10, every 10 years my bones have
		
00:22:02 --> 00:22:07
			completely been replaced Every 10 years, roughly The
		
00:22:07 --> 00:22:12
			ongoing bone turnover is vital for remaining skeletal
		
00:22:12 --> 00:22:13
			integrity throughout life.
		
00:22:13 --> 00:22:16
			They're like, how is God going to regenerate
		
00:22:16 --> 00:22:16
			bones?
		
00:22:18 --> 00:22:22
			Really They didn't have Wikipedia back then is
		
00:22:22 --> 00:22:22
			the problem.
		
00:22:23 --> 00:22:25
			This question wouldn't have happened.
		
00:22:26 --> 00:22:29
			Allah is regenerating bones already He's already doing
		
00:22:29 --> 00:22:30
			it.
		
00:22:30 --> 00:22:34
			He's already regenerating cells in your body You
		
00:22:34 --> 00:22:36
			know, some people had this philosophical question back
		
00:22:36 --> 00:22:38
			in the day Okay, when we die, our
		
00:22:38 --> 00:22:39
			bodies deteriorate.
		
00:22:39 --> 00:22:41
			Some parts of it is eaten by insects,
		
00:22:41 --> 00:22:43
			some eaten by birds, some eaten by the
		
00:22:43 --> 00:22:45
			soil Right, then they go into plants and
		
00:22:45 --> 00:22:47
			the plant grows and a cow comes and
		
00:22:47 --> 00:22:49
			eats it and the cow does what it
		
00:22:49 --> 00:22:50
			does later And then it goes into soil
		
00:22:50 --> 00:22:52
			and it comes out as a carrot and
		
00:22:52 --> 00:22:55
			then somebody eats that carrot and then they
		
00:22:55 --> 00:22:58
			you know do what they do and so
		
00:22:58 --> 00:23:00
			I've Parts of me have gone through quite
		
00:23:00 --> 00:23:02
			a bit of a cycle So when Allah's
		
00:23:02 --> 00:23:04
			gonna bring it back, how's he gonna bring
		
00:23:04 --> 00:23:04
			all that back?
		
00:23:06 --> 00:23:08
			You know, is it the same cells that
		
00:23:08 --> 00:23:09
			are gonna be brought back?
		
00:23:09 --> 00:23:11
			No, because Allah has actually, look think of
		
00:23:11 --> 00:23:13
			it this way that the mass of this
		
00:23:13 --> 00:23:15
			earth is roughly the same, right?
		
00:23:15 --> 00:23:17
			The earth is roughly the same and people
		
00:23:17 --> 00:23:20
			have lived and died on this earth for
		
00:23:20 --> 00:23:23
			all these generations But they didn't add to
		
00:23:23 --> 00:23:24
			the mass of this earth.
		
00:23:24 --> 00:23:27
			The components from which human beings are made
		
00:23:27 --> 00:23:30
			were already here But they were reused and
		
00:23:30 --> 00:23:34
			were recycled creatures Human beings are recycled.
		
00:23:34 --> 00:23:36
			The organic matter of which I am made,
		
00:23:36 --> 00:23:39
			the atoms of which I am made was
		
00:23:39 --> 00:23:41
			probably sitting on top of some volcano at
		
00:23:41 --> 00:23:43
			some point or it was on the wings
		
00:23:43 --> 00:23:45
			of a bird at some point and now
		
00:23:45 --> 00:23:47
			it's part of my body and Eventually, it's
		
00:23:47 --> 00:23:49
			going to be on the back of some
		
00:23:49 --> 00:23:49
			insect, right?
		
00:23:50 --> 00:23:56
			So I'm being regenerated from منها خَلَقْنَاكُمْ وَفِيهَا
		
00:23:56 --> 00:24:00
			نُعِيدُكُمْ وَمِنْهَا نُخْرِجُكُمْ تَارَةً أُخْرَى We created you
		
00:24:00 --> 00:24:01
			from this earth and in it we will
		
00:24:01 --> 00:24:03
			return you and from it we will resurrect
		
00:24:03 --> 00:24:06
			you again It's not the individual cells, but
		
00:24:06 --> 00:24:12
			the construction itself the construction itself We are
		
00:24:12 --> 00:24:14
			made from this earth and we will be
		
00:24:14 --> 00:24:15
			regenerated from this earth.
		
00:24:15 --> 00:24:17
			The final construction we put back together, right?
		
00:24:17 --> 00:24:21
			So That's a little bit about bone integrity.
		
00:24:21 --> 00:24:24
			I'm almost done with this ayah الْحَمْزَةُ لِإِنْكَارِ
		
00:24:24 --> 00:24:28
			الْوَاقِعَ وَاسْتِقْبَاحِهِ وَالْتَوْبِّيخِ عَلَيْهِ It's as if Allah
		
00:24:28 --> 00:24:30
			is saying, let me translate this in easy
		
00:24:30 --> 00:24:35
			terms أَا يَحْسَبُ الْإِنسَانِ The human being dares
		
00:24:35 --> 00:24:38
			to even think that we will not Resurrect
		
00:24:38 --> 00:24:42
			his bones, not gather his bones again After
		
00:24:42 --> 00:24:44
			those two oaths in the beginning It's as
		
00:24:44 --> 00:24:47
			if Allah is saying and after all of
		
00:24:47 --> 00:24:48
			that evidence, that's so clear.
		
00:24:49 --> 00:24:51
			You have the audacity to think in this
		
00:24:51 --> 00:24:55
			way You dare to imagine this, assume this
		
00:24:55 --> 00:24:58
			and by the way يَحْسَبُ means to assume
		
00:24:59 --> 00:25:01
			As if human beings are not even convinced
		
00:25:01 --> 00:25:02
			that it won't happen.
		
00:25:02 --> 00:25:05
			They just assume it won't happen So it's
		
00:25:05 --> 00:25:07
			as if the lack of faith isn't stemming
		
00:25:07 --> 00:25:08
			from an opposing conviction.
		
00:25:08 --> 00:25:12
			It's just an assumption Allah is offering conviction
		
00:25:12 --> 00:25:13
			and in response.
		
00:25:13 --> 00:25:14
			You're just offering assumption.
		
00:25:15 --> 00:25:19
			SubhanAllah Okay, this is the last one.
		
00:25:19 --> 00:25:22
			I promise DNA, the future of storage data
		
00:25:25 --> 00:25:28
			Fossilization preserves DNA in strands long enough to
		
00:25:28 --> 00:25:29
			gain an animal's entire genome.
		
00:25:29 --> 00:25:31
			All the genes present in an organism are
		
00:25:31 --> 00:25:34
			inside the bones Thank you for sharing that
		
00:25:34 --> 00:25:37
			by the way, really helpful Scientists have extracted
		
00:25:37 --> 00:25:39
			and sequenced the genome of a hundred and
		
00:25:39 --> 00:25:43
			ten thousand year old polar bear and more
		
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			recently a 700,000 year old horse Just
		
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			one, listen to this, just one gram of
		
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			DNA is theoretically capable of containing all the
		
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			data of the internet giants Such as Google
		
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			and Facebook with room to spare.
		
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			One gram of DNA The limit, the time
		
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			limit with DNA in fossils is about seven
		
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			hundred thousand years But people speculate about finding
		
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			1 million year storage data of genomic material
		
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			in fossil bones In just bones.
		
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			Human bones discovered in the Cima de los
		
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			Huesos cave in Spain shows maternally inherited mitochondrial
		
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			data, DNA, that is 400,000 years old.
		
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			A new record for human remains.
		
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			The best DNA comes from sources that are
		
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			ceramically dry So teeth, bones and even eggshells
		
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			contain DNA information.
		
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			In other words, the map of the schematic
		
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			design of my entire body is stored inside
		
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			what?
		
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			The bones Interestingly Allah mentions the bones SubhanAllah.
		
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			You think we're not going to bring that
		
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			together?
		
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			I said that was the last one, right?
		
00:27:04 --> 00:27:07
			I lied Okay, this this was the last
		
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			one.
		
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			Hey, you know what, you'll get over it.
		
00:27:12 --> 00:27:15
			This is Lucy, he said something so, actually
		
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			this is Ibn Ashur.
		
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			He said look at it Allah used the
		
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			word bala in the next ayah.
		
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			Of course not Meaning have you assumed that
		
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			we will not bring?
		
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			Absolutely false Abtu bala Awalan.
		
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			Wahad fi jawabil qasam.
		
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			Remember Allah took the oaths, but didn't say
		
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			anything after the oaths He didn't say I
		
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			swear by judgment day that it's real.
		
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			He didn't say that it's real It was
		
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			like there was no need to say the
		
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			jawab by not giving the jawab.
		
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			Wal yithyan bi qawlihi subhanahu ayahsabu By using
		
00:27:45 --> 00:27:46
			the words ayahsabu.
		
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			Has he imagined?
		
00:27:48 --> 00:27:48
			Has he assumed?
		
00:27:49 --> 00:27:53
			Wari'ayatu huslubi wathanayaka innaha ighreedun innaha ighreedun,
		
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			wathanayaka innaha ighreedun is a famous poem and
		
00:27:56 --> 00:27:58
			Allah used the style that was known to
		
00:27:58 --> 00:28:00
			the Arabs from that poem And what's that
		
00:28:00 --> 00:28:01
			style?
		
00:28:01 --> 00:28:03
			fil qasami bi yawmil ba'thi wal mab'uthi
		
00:28:03 --> 00:28:08
			fihi Meaning Allah mentioned the the oath Which
		
00:28:08 --> 00:28:10
			is about the day of resurrection and the
		
00:28:10 --> 00:28:12
			one who will be resurrected in it Yawmul
		
00:28:12 --> 00:28:15
			qiyamah is resurrection and nafsul lawwama is the
		
00:28:15 --> 00:28:17
			nafs that will be resurrected in it Both
		
00:28:17 --> 00:28:19
			of them combined together and this yellow note
		
00:28:19 --> 00:28:22
			is actually Zamafshiri explaining that that that poem
		
00:28:22 --> 00:28:23
			But let's keep going.
		
00:28:23 --> 00:28:27
			Thumma itharu lafdil husban Then Allah preferring the
		
00:28:27 --> 00:28:31
			word husban Wal yithyan bi hamzati al-inkar
		
00:28:31 --> 00:28:34
			musnadan hila al-jins And then using ayahsabu
		
00:28:34 --> 00:28:36
			al-insan as if Allah is commenting about
		
00:28:36 --> 00:28:38
			any and every human being Bi harfi al
		
00:28:38 --> 00:28:43
			-hijab Then by using the word bala The
		
00:28:43 --> 00:28:46
			harf of hijab Wal halu ba'daha, we're going
		
00:28:46 --> 00:28:49
			to see that in the next session Minal
		
00:28:49 --> 00:28:53
			mubalaghat fi tahqeeqil matloob, wa tafqeemihi, wa tahjeenil
		
00:28:53 --> 00:28:56
			mu'ridhi alil isti'adadi lahu Oof, he
		
00:28:56 --> 00:28:58
			says look at every one of these words
		
00:28:58 --> 00:29:05
			A, yahsabu, al-insan, an, lannajma, idhamal Then
		
00:29:05 --> 00:29:06
			the word bala that's coming in the next
		
00:29:06 --> 00:29:08
			ayah Look at, ponder each one of them
		
00:29:08 --> 00:29:10
			and you will see the grandeur of Allah
		
00:29:10 --> 00:29:14
			in this ayah You will feel the power
		
00:29:14 --> 00:29:16
			of God responding to this defiant human being
		
00:29:17 --> 00:29:20
			And he says, ma tubhiru aja'ibuhu thumma
		
00:29:20 --> 00:29:22
			al-husnu kullu al-husn fi dhimni harfi
		
00:29:22 --> 00:29:26
			al-idwab fi qawlihi subhanahu Man, this wasn't
		
00:29:26 --> 00:29:28
			Ibn Ashun, it was Alusi, rahimahullah, al-ruhu
		
00:29:28 --> 00:29:30
			al-ma'ani Look at every one of
		
00:29:30 --> 00:29:35
			these pieces and just feel the grandeur of
		
00:29:35 --> 00:29:40
			Allah When Allah says, what does he think
		
00:29:40 --> 00:29:41
			is not going to happen?
		
00:29:41 --> 00:29:46
			He dares to think bones will not come
		
00:29:46 --> 00:29:46
			together?
		
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			Thanks for watching