Nouman Ali Khan – Classical Tafsir – Ep. 5 – Inside the Quran Library

Nouman Ali Khan
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The speakers discuss various topics related to writing, including the decline of cities and the rise of authority, as well as the importance of media in shaping one's views. They also discuss various examples of works and examples of authority, including a painting of a woman with a red smile and a chef with a red smile. The importance of culture and the deep dive into the language of the title are emphasized, along with the use of words and phrases like "has" and "hasn't." The conversation also touches on various examples of work and their meaning, including a recent book on a doctor's work and a modern period.

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			It's not been all throughout
history, that the defeat of urban
		
00:00:05 --> 00:00:08
			cathedra has been given pride of
place. This is not what people
		
00:00:08 --> 00:00:13
			studied. Now, if you say I want to
study Tafseer to be like, even
		
00:00:13 --> 00:00:17
			cathedral, obviously, it's the
first thing you should do, then it
		
00:00:17 --> 00:00:21
			would be the chef, it would be the
desireable Badawi it would be the
		
00:00:21 --> 00:00:24
			sort of Razzie, which is more
extensive.
		
00:00:25 --> 00:00:28
			But for the short things of the
study in the medulla says, it
		
00:00:28 --> 00:00:31
			would be the hashes on this,
actually. And
		
00:00:34 --> 00:00:36
			there was someone else I know who
wanted it by going there first.
		
00:00:37 --> 00:00:40
			They pretty much said that he came
in to get his coffee, we came in
		
00:00:40 --> 00:00:43
			to buy it, and there's nothing
left. So it's very important to
		
00:00:43 --> 00:00:45
			have stories and personal
relationship with your books, if
		
00:00:45 --> 00:00:48
			you just buy them online, or just
happy who has a story with a PDF?
		
00:00:48 --> 00:00:51
			You know, I remember running down
the street with that I would have.
		
00:01:06 --> 00:01:10
			We're on to the fasciae, which
would be your third and fourth
		
00:01:10 --> 00:01:11
			floor, isn't it?
		
00:01:12 --> 00:01:15
			Yeah, so you can tell. I've
arranged the diff series, mostly
		
00:01:15 --> 00:01:17
			in chronological order. There's a
little bit of complication. But
		
00:01:17 --> 00:01:21
			okay, so the earliest of the
latest? Yeah, and for me, that's
		
00:01:21 --> 00:01:25
			mentally what helps me to remember
who came before whom, because
		
00:01:25 --> 00:01:28
			that's pretty otherwise they can
forget. Yeah. So we're going to
		
00:01:28 --> 00:01:30
			start the journey up
		
00:01:33 --> 00:01:37
			in what is considered the earliest
extent of SEO, that associate of
		
00:01:37 --> 00:01:41
			SEO that we still have in
circulation and imprint. So
		
00:01:41 --> 00:01:44
			there's got to sort of McLarty
live in Solomon, okay.
		
00:01:46 --> 00:01:50
			And then, of course, the very
famous of authority. So the CEO of
		
00:01:50 --> 00:01:53
			MacArthur MacArthur died, if I
remember 150
		
00:01:54 --> 00:01:57
			Yeah, so oftentimes, their death
is written on the front, and Toby
		
00:01:57 --> 00:02:02
			died in 310. So it is considerably
later. But of course, a lot of
		
00:02:02 --> 00:02:06
			people they hear about autopsy or
they think of authority, there are
		
00:02:06 --> 00:02:10
			plenty of time series that are
around from before authority. And
		
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			we're going to take a look also,
especially at those linguistic
		
00:02:12 --> 00:02:17
			type commentaries, which he drew
upon. So Toby, of course, is
		
00:02:17 --> 00:02:21
			famous for the fact that he and
he's not the only one we have a
		
00:02:21 --> 00:02:24
			banner behind him before him as
well. Gathered
		
00:02:26 --> 00:02:28
			narration is pertaining to the
seer from the earliest
		
00:02:28 --> 00:02:31
			generations. So what has been said
sometimes from the prophets of
		
00:02:31 --> 00:02:35
			Salaam, himself, or from some of
the Sahaba or from the wn, or the
		
00:02:35 --> 00:02:40
			generation after this, you know,
became like an encyclopedia of
		
00:02:40 --> 00:02:45
			these views. But of course, Atari
did not just gather views he
		
00:02:45 --> 00:02:49
			himself was, you know, summarizing
the different ways that things can
		
00:02:49 --> 00:02:53
			be interpreted and giving the
reasons that make some of them
		
00:02:53 --> 00:02:56
			strong, some of them weaker, is
preferring things he's talking
		
00:02:56 --> 00:03:00
			about the different readings of
the Quran is a very very rich work
		
00:03:00 --> 00:03:04
			actually a lot richer than some of
the people who promote it seem to
		
00:03:04 --> 00:03:07
			understand because I've heard
people say it's just narrations
		
00:03:07 --> 00:03:10
			and then when I use good link that
actually at some point it's got
		
00:03:10 --> 00:03:13
			plenty generations and that's one
of the things you know when you
		
00:03:13 --> 00:03:17
			open it up it's actually
overwhelming Yeah, read it so when
		
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			you open up you just see so many
variations here yeah, that you
		
00:03:21 --> 00:03:25
			could almost miss but whatever he
actually has color Abu Jaffa
		
00:03:26 --> 00:03:31
			that's him Yeah. So we tend to be
before and after. So the red in
		
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			your your audition is highlighting
his comments. The red is for
		
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			various purposes just helps to
mark out certain keywords and
		
00:03:41 --> 00:03:44
			things like that. Okay, look and
underline that meant I read this
		
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			oh my goodness Certainly sir.
Don't remember. Okay.
		
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			And nobody is worried because it's
so important has lots of different
		
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			books written about it and raced
on it and using as a case study so
		
00:03:57 --> 00:04:03
			I have a couple here from Marcus
tafsir about elicited lol This is
		
00:04:03 --> 00:04:07
			lol it's talking about how he what
he cites as evidence and how he's,
		
00:04:07 --> 00:04:11
			you know, courts different texts
by way of evidence. And this one
		
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			assailable Arabiya? I'll worry the
flu chronic Kareem? Yeah. What is
		
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			the request for acid we'll have to
see are there affect the effect of
		
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			different
		
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			expressions and stylistic
expressions in the Arabic
		
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			language? So I haven't read this
book, but is that also not good
		
00:04:31 --> 00:04:35
			stuff. See, that's also Marcus
tafsir and this one is also the
		
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			short of his Kadima. So, he's got
quite extensive introduction. And
		
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			this is a book by chef of the year
Mossad. They are, okay. Also from
		
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			the markers, and another one about
CR, which is to say, context, in
		
00:04:51 --> 00:04:54
			the work of Optometry. So
oftentimes people would you would
		
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			think of this series as not having
any attention to context but in
		
00:04:57 --> 00:04:59
			reality they do. Siaka nothing
		
00:05:00 --> 00:05:03
			A textual context. Yeah, and I
think different types of context
		
00:05:03 --> 00:05:04
			section and I see.
		
00:05:05 --> 00:05:11
			So then I've got a Luma 3d. This
is the Turkish edition of his
		
00:05:11 --> 00:05:16
			tafsir you know, fairly recent and
maturity is basically a
		
00:05:16 --> 00:05:21
			contemporary of him amatory, okay.
So as the series also important,
		
00:05:21 --> 00:05:24
			it's, you know, his work is
influential, he is considered the
		
00:05:24 --> 00:05:26
			founder of one of the schools of a
pizza.
		
00:05:28 --> 00:05:31
			But this is a work that, you know,
I'm still getting to grips with To
		
00:05:31 --> 00:05:32
			be honest, in terms of, you know,
		
00:05:33 --> 00:05:36
			the way that it works and the way
that he speaks and how he makes
		
00:05:36 --> 00:05:40
			this point. There's a couple
there's another worker, I've never
		
00:05:40 --> 00:05:43
			even heard of the same authority
until now. Yeah, so it's sometimes
		
00:05:43 --> 00:05:47
			called we let at a sunnah. Okay,
but in this edition is called that
		
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			will Adam Quran.
		
00:05:49 --> 00:05:53
			So then other sort of from, again,
going along a little bit into the
		
00:05:53 --> 00:05:58
			history into the progression of
history. This is a sort of Eben
		
00:05:58 --> 00:06:03
			forrec. And this is a very nice
addition that's been prepared by
		
00:06:03 --> 00:06:06
			Eleazar actually have, as you can
see, I've not read all of which
		
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			some of us still stick together,
it's got a very nice introduction,
		
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			that
		
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			and this is only a partial tafsir
thing to get sorted. We don't
		
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			remember correctly, or no, it's
actually is from the end of the is
		
00:06:20 --> 00:06:21
			from there to the end.
		
00:06:23 --> 00:06:27
			And concise commentary looks like,
yeah, and this, this particular
		
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			author is considered as, again,
one of the key thinkers in a
		
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			shoddy school. I see. So a lot of
that series actually come from a
		
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			shadow us and so on. And then
there are a few that are more like
		
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			Seattle Hadith. So when they are a
shoddy, or they
		
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			they happen to be a shady and
they've done tafsir work, or
		
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			there's a lot of shoddy readings
into the actually arguments. Yeah.
		
00:06:54 --> 00:06:59
			Like, that's one thing that I'd
like to understand better because
		
00:06:59 --> 00:07:06
			like, Hmm, sometimes we associate
these attributions to scholars,
		
00:07:06 --> 00:07:09
			but really, it barely comes
through in their works, because
		
00:07:09 --> 00:07:12
			that's not what they're, it
doesn't seem to me at least, like
		
00:07:12 --> 00:07:14
			they're just obsessed with this
idea. And they're trying to
		
00:07:14 --> 00:07:18
			indoctrinate people through that
to see, you know, their idea.
		
00:07:18 --> 00:07:21
			Maybe they're responding to some
criticisms made about their school
		
00:07:21 --> 00:07:25
			at some point or the other. And of
course of their work, but it's
		
00:07:25 --> 00:07:26
			sort of strange to
		
00:07:28 --> 00:07:30
			I mean, yeah, good authors from
that land, though, the one that we
		
00:07:30 --> 00:07:34
			discuss a car idea, right.
Hopefully would give us a good
		
00:07:34 --> 00:07:37
			kind of answer on this. But I
think, in general,
		
00:07:39 --> 00:07:44
			because there was like a majority
position like the Usher era where,
		
00:07:45 --> 00:07:48
			you know, we're dominant at
certain times of history in their
		
00:07:48 --> 00:07:54
			own places and spaces. So it
wasn't about proving something but
		
00:07:54 --> 00:07:55
			there was sometimes
		
00:07:56 --> 00:08:01
			debate with other groups. Not so
much like Hadith but actually
		
00:08:01 --> 00:08:04
			marked as Allah. Yeah, the main
disputes with the Methuselah so
		
00:08:04 --> 00:08:06
			we're gonna see that when we come
to raazi, perhaps even with the
		
00:08:06 --> 00:08:07
			material,
		
00:08:09 --> 00:08:13
			although there are differences,
but there wasn't much kind of as
		
00:08:13 --> 00:08:17
			far as I know, animosity or a need
to. I've never even heard of such
		
00:08:17 --> 00:08:21
			Yeah. Or need to get one over on
the other school. But with the
		
00:08:21 --> 00:08:24
			Martha Zilla, of course, they had
very powerful arguments. And yeah,
		
00:08:24 --> 00:08:27
			there's a need to sort of show.
Well, our arguments are actually
		
00:08:27 --> 00:08:29
			even better than yours.
		
00:08:30 --> 00:08:34
			So yeah, it just, it tends to be
just something doesn't stand out
		
00:08:34 --> 00:08:37
			too much. But occasionally, we're
studying something and see it and
		
00:08:37 --> 00:08:40
			I'll tell you, Well, this lamb
they said is this lamb can be
		
00:08:40 --> 00:08:45
			fertile, it must be for Syrah or
lamb will Atiba right, so that can
		
00:08:45 --> 00:08:49
			just come across as a purely
innocent grammatical point. But
		
00:08:49 --> 00:08:52
			how you did it alive and you're
kind of logical thing, which is,
		
00:08:52 --> 00:08:56
			well, Allah's actions cannot be
subject to consider to be
		
00:08:56 --> 00:09:01
			photocall. Cause and effect cannot
be four. It doesn't have to be. We
		
00:09:01 --> 00:09:04
			don't say the reason Kobe is going
to talk about the wisdom but we
		
00:09:04 --> 00:09:07
			can talk about his God, I suppose
it's similar in philosophy being
		
00:09:07 --> 00:09:11
			inside the mind of God. Like yes,
say God does this because XYZ
		
00:09:12 --> 00:09:16
			Yeah, so it just like the
questions that arise are sometimes
		
00:09:16 --> 00:09:19
			related to deeper theological.
Yeah, and then you might not
		
00:09:19 --> 00:09:22
			notice and that's the case of
course with the chef or the
		
00:09:22 --> 00:09:26
			machinery we'll come to in a
moment. This is a book by Al yd.
		
00:09:26 --> 00:09:30
			And why they actually has three
that have zero allergies and we'll
		
00:09:30 --> 00:09:36
			see it and Albacete okay, it's
expensive. So this is the middle
		
00:09:36 --> 00:09:41
			one, the middle one in four
volumes. And one of my teachers is
		
00:09:41 --> 00:09:42
			one of the
		
00:09:43 --> 00:09:49
			editors are the two other men who
is Rahim Allah. So yeah, this is a
		
00:09:49 --> 00:09:53
			heady. And it turns out, what's a
salient feature of this series?
		
00:09:53 --> 00:09:53
			Was it
		
00:09:54 --> 00:09:57
			basically all three what is well,
the citizen is just in the middle
		
00:09:57 --> 00:10:00
			in length, so he writes his most
extensive X
		
00:10:00 --> 00:10:03
			stencil wants to proceed. And this
is where you started to see tafsir
		
00:10:03 --> 00:10:04
			really take shape
		
00:10:05 --> 00:10:08
			in terms of the fullness of the
genre and covering a vast number
		
00:10:08 --> 00:10:12
			of topics. So Professor Willett
Saleh, I mentioned a couple of
		
00:10:12 --> 00:10:16
			times has talked about the
importance of the Nisha Puri
		
00:10:16 --> 00:10:21
			School of tafsir. So far he is
exemplary in that school.
		
00:10:23 --> 00:10:27
			So I have here some kind of things
that there's sometimes things are
		
00:10:27 --> 00:10:30
			not necessarily a fault of SEER
but like to seriously Mamluk as
		
00:10:30 --> 00:10:33
			early as just things that are
extracted from others of his
		
00:10:33 --> 00:10:38
			works. So chronologically, he fits
here, so as I call him and he's
		
00:10:38 --> 00:10:39
			got Jawaharlal Quran,
		
00:10:40 --> 00:10:41
			which is here.
		
00:10:44 --> 00:10:49
			And then, in a way of Mr. Machete,
chronologically, you've got then
		
00:10:49 --> 00:10:53
			PIP unhealthier, eternal Josie.
And then this is the kind of
		
00:10:53 --> 00:10:54
			deceit of Ibn Taymiyyah.
		
00:10:56 --> 00:11:01
			Even Taymiyah Rahim Allah died in
seven to eight, the hijra, he
		
00:11:01 --> 00:11:04
			doesn't have a full difficile as
such, she has some writings into
		
00:11:04 --> 00:11:09
			Syria, which are scattered in what
we have now. Because much more al
		
00:11:09 --> 00:11:11
			fatawa you can find things in
there.
		
00:11:12 --> 00:11:15
			But this book just kind of
summarizes some of the his tafsir
		
00:11:15 --> 00:11:16
			opinions.
		
00:11:18 --> 00:11:22
			And this became important to me
when I was researching something
		
00:11:22 --> 00:11:26
			and ITIL sauce. Yeah, that was
because we were doing the deeper
		
00:11:26 --> 00:11:31
			look all the time. Yeah. And when
I was really struggling to come up
		
00:11:31 --> 00:11:36
			with a good explanation for how
the wording of the IRA is meant to
		
00:11:36 --> 00:11:40
			match with what the fuqaha animal
for Ceylon understand from the
		
00:11:40 --> 00:11:43
			higher especially a horrible,
horrible habit of lab, they will
		
00:11:43 --> 00:11:46
			also be known certainly right, you
know, free month for free man,
		
00:11:47 --> 00:11:51
			slave for slave women for women
are female or female. So when I
		
00:11:51 --> 00:11:53
			came across his view, in here,
		
00:11:54 --> 00:11:57
			I suddenly realized that there was
a very different way of reading if
		
00:11:58 --> 00:12:02
			there had been Tamia advocates.
And so a few years later, I ended
		
00:12:02 --> 00:12:05
			up publishing a paper on that
subject, which is called fights
		
00:12:05 --> 00:12:08
			and flights. And it's the Journal
of Quranic studies. So not gonna
		
00:12:08 --> 00:12:09
			explain it further.
		
00:12:11 --> 00:12:15
			We should read Yes, insha Allah,
and it's it's open access everyone
		
00:12:15 --> 00:12:15
			can get.
		
00:12:16 --> 00:12:19
			So other thinkers dilemma
Michelle, TV I mentioned to you,
		
00:12:20 --> 00:12:23
			so that kind of reaches the end of
that chronological period. Then we
		
00:12:23 --> 00:12:26
			could say, the next what about the
how actually, you were saying that
		
00:12:26 --> 00:12:30
			you were gonna, or we're still
hearing that? So yeah, actually,
		
00:12:30 --> 00:12:33
			we kind of get into the hashes
story now. So a hash here means
		
00:12:33 --> 00:12:39
			super commentary, or a gloss or
marginal commentary. So one of the
		
00:12:39 --> 00:12:41
			beautiful things about the tissue
tradition along with other
		
00:12:41 --> 00:12:42
			subjects is that
		
00:12:43 --> 00:12:46
			of course, we've got the text of
the Quran. And then emphasis is
		
00:12:46 --> 00:12:50
			trying to give you what you need
to understand the text of the
		
00:12:50 --> 00:12:54
			Quran says genitive seer of the
text of the Quran, right? Then
		
00:12:54 --> 00:12:57
			later on, you know, some of this
stuff series became so well
		
00:12:57 --> 00:13:01
			established and well respected
that people said, all we need is
		
00:13:01 --> 00:13:02
			to actually do a commentary on
that commentary.
		
00:13:04 --> 00:13:08
			Right? So the distiller was
actually for example, let me pull
		
00:13:08 --> 00:13:09
			that down here.
		
00:13:11 --> 00:13:15
			And I'll pull out one volume of
this. So as the machinery, of
		
00:13:15 --> 00:13:21
			course, is famous for being from
the martyr Zilla. So it's a group
		
00:13:21 --> 00:13:24
			which has certain ideas which go
against the understanding of Atlas
		
00:13:24 --> 00:13:31
			sunnah, broadly conceived, and
those beliefs are, you know, are
		
00:13:31 --> 00:13:37
			reflected in his tafsir. But aside
from that, the deceit itself has a
		
00:13:37 --> 00:13:41
			really magnificent approach to
studying the Quran from the
		
00:13:41 --> 00:13:45
			perspective of Bulava right. So,
you can say he implemented the
		
00:13:45 --> 00:13:50
			ideas of aplicado journey who, who
centered belaga in understanding
		
00:13:50 --> 00:13:55
			the miracle of the Quran. So, as
the mixture is the seed implements
		
00:13:55 --> 00:13:59
			that project, you could say and
nobody after him has been able to
		
00:13:59 --> 00:14:04
			deny how you know, excellent, he
captured this dimension and how
		
00:14:04 --> 00:14:09
			important his work is then to be
built upon now, because he was
		
00:14:09 --> 00:14:11
			from this summer, what does he
learn group
		
00:14:13 --> 00:14:17
			there was often felt a need to at
least point out those instances,
		
00:14:17 --> 00:14:18
			what are those issues
		
00:14:19 --> 00:14:23
			and sometimes you had a whole
Tafseer written which kind of
		
00:14:23 --> 00:14:27
			incorporated from the cache half
of the machinery what you know,
		
00:14:27 --> 00:14:30
			what they felt can be incorporated
and then mixed it with other
		
00:14:30 --> 00:14:35
			things, you know, to, you know, to
add further insights or to make it
		
00:14:35 --> 00:14:39
			more Sunni and so on. So, after
the deceit of zoom, actually, we
		
00:14:39 --> 00:14:46
			have the suitable AbuDhabi to sort
of unnecessary, both of which, so
		
00:14:46 --> 00:14:49
			nice so Badawi is Shafi NSV is
Hanafi
		
00:14:51 --> 00:14:56
			but they're both from at a sunnah.
So they recast a lot of the
		
00:14:56 --> 00:15:00
			material from the Keshav into a
mortar
		
00:15:00 --> 00:15:04
			palatable form for the Sunni
reader. But in addition to that,
		
00:15:04 --> 00:15:07
			we have the hash here tradition.
So this one has got this copy,
		
00:15:07 --> 00:15:11
			which is the chef and one volume,
which is a bit unusual. It's quite
		
00:15:11 --> 00:15:16
			tiny. But you've got the hash here
of YBNL Munna year, which was
		
00:15:16 --> 00:15:21
			mostly about calling him out on
all this more Tesla business. But
		
00:15:21 --> 00:15:27
			then this larger hasha here is one
of many, many houses she that were
		
00:15:27 --> 00:15:30
			written on the Kashif, but it's
one of the later ones and gathers
		
00:15:30 --> 00:15:34
			a lot of the insights of earlier
ones. And it's by Allah Allah a
		
00:15:34 --> 00:15:35
			TB.
		
00:15:36 --> 00:15:40
			So this is coming in 17 volumes
really exhaustive. Yeah, so like a
		
00:15:40 --> 00:15:44
			shelf itself. Yeah. So up here,
we've got the text of the Keshav.
		
00:15:45 --> 00:15:50
			And then below the line, you've
got DBS commentary. So then
		
00:15:50 --> 00:15:52
			whatever, there's something in
bold, it tells you Well, there's a
		
00:15:52 --> 00:15:56
			bit of a commentary on it down
below. So if you find trouble,
		
00:15:56 --> 00:16:00
			sometimes understanding the words
of some of the lemma, sometimes
		
00:16:00 --> 00:16:04
			there will be Hawaii, which helps
you to explain what the island
		
00:16:04 --> 00:16:08
			intends and what he's getting at.
Yeah. So the hasher tradition
		
00:16:08 --> 00:16:14
			isn't it is a hugely fascinating
and under studied parts of parts
		
00:16:14 --> 00:16:18
			of the sea. And actually, there
needs to be a lot more focus on on
		
00:16:18 --> 00:16:22
			how that works. Because it's where
things become really, really in
		
00:16:22 --> 00:16:22
			depth.
		
00:16:23 --> 00:16:27
			Because in the in Hawaii, they
kind of like, okay, the main job
		
00:16:27 --> 00:16:30
			of explaining the Quran was done.
But now I'm going to take this
		
00:16:30 --> 00:16:33
			tiny little thing that this caller
mentioned, and I'm going to say,
		
00:16:33 --> 00:16:36
			Oh, that's interesting, let's
elaborate on that. Whereas if they
		
00:16:36 --> 00:16:39
			were writing a fresh Tafseer, they
might feel well, obviously, that's
		
00:16:39 --> 00:16:43
			too much of a tangent got a high
share tradition is tangents, you
		
00:16:43 --> 00:16:46
			know, upon tangents is what it's
all about. And it's so much fun.
		
00:16:47 --> 00:16:51
			So I'm going to show you some more
when we get around to the big
		
00:16:51 --> 00:16:51
			lobby and cool.
		
00:16:52 --> 00:16:56
			So this is just another book about
a chef, and it's artisanal
		
00:16:56 --> 00:17:02
			content. And then there are folks
at the theater COVID or kalamansi.
		
00:17:03 --> 00:17:09
			We bring these down as a few other
books related to it. So of course,
		
00:17:09 --> 00:17:11
			same I'm Ross is tafsir.
		
00:17:12 --> 00:17:14
			It's very important that tradition
are very important to me
		
00:17:14 --> 00:17:18
			personally, because I have had the
honor of translating parts of it,
		
00:17:18 --> 00:17:23
			including from volume one, I'll
show you what our translators copy
		
00:17:23 --> 00:17:27
			of over the series looks like. So
you just open any page, and you'll
		
00:17:27 --> 00:17:33
			see, you know, this is very
extensively annotated. I have here
		
00:17:33 --> 00:17:35
			a list of typos in the,
		
00:17:36 --> 00:17:38
			in the edition that I'm using.
		
00:17:40 --> 00:17:43
			So, you know, this is this is
where I worked from to translate
		
00:17:43 --> 00:17:43
			volume one.
		
00:17:45 --> 00:17:46
			And,
		
00:17:47 --> 00:17:52
			you know, there's no good copy of
this tafsir at the current time,
		
00:17:52 --> 00:17:56
			so a lot of people ask, Which one
do I use? This is the one I used
		
00:17:56 --> 00:18:00
			al hadith of Cairo. But it has
like all the copies that exist in
		
00:18:00 --> 00:18:01
			the market today.
		
00:18:03 --> 00:18:07
			Just many, many flaws, just
inaccurate things, the sentences
		
00:18:07 --> 00:18:08
			are wrong,
		
00:18:09 --> 00:18:14
			you know, alternating today,
imminent to Cofer and and vice
		
00:18:14 --> 00:18:15
			versa. Oh, yeah.
		
00:18:17 --> 00:18:17
			Ouch.
		
00:18:21 --> 00:18:24
			So resistor seed is very
important. It it takes from the
		
00:18:24 --> 00:18:28
			camshaft to a large extent, it
takes also from Iowa, to a large
		
00:18:28 --> 00:18:33
			extent engages with lots of other
seeds is critical of those among
		
00:18:33 --> 00:18:36
			the machines views on many things,
at least as that is all
		
00:18:37 --> 00:18:40
			different definitely his critical
events as well, yes. But like the
		
00:18:40 --> 00:18:44
			machinery is giving you the
linguistic reading of the ayah and
		
00:18:44 --> 00:18:47
			SWANA. He quotes him approvingly a
lot even quotes, his
		
00:18:48 --> 00:18:53
			sort of stories and stuff like
that. So when Razzie tells you
		
00:18:53 --> 00:18:58
			about the names of the brothers of
use of Islam, he's taking it from
		
00:18:59 --> 00:19:03
			them, actually. But then when he's
talking about whether use of Allah
		
00:19:03 --> 00:19:07
			sub did anything wrong with the
wife, as he's well aware, this
		
00:19:07 --> 00:19:11
			has, yeah, he did, he would got
very close to doing some very bad
		
00:19:11 --> 00:19:15
			things. And the Razzie spends, you
know, pages and pages just
		
00:19:15 --> 00:19:20
			slamming Awadhi. Like, how dare he
suggest such a thing? And it
		
00:19:20 --> 00:19:22
			doesn't make any sense and nothing
before, nothing after it supports.
		
00:19:22 --> 00:19:26
			So I had this view. And why this
only claim only support is to say,
		
00:19:26 --> 00:19:30
			Oh, lots of facilities said, he
said, You know, so, you know, some
		
00:19:30 --> 00:19:32
			if some of the students said
something doesn't make it true.
		
00:19:32 --> 00:19:36
			That's a Razzie telling you that
okay? So when we say it shouldn't
		
00:19:36 --> 00:19:40
			be such a surprise is other than
just like, puffing yourself up
		
00:19:40 --> 00:19:43
			with names of people that you
quote, you have to have evidence,
		
00:19:43 --> 00:19:45
			right. And if there's some
facility who said this is other
		
00:19:45 --> 00:19:49
			universities who said that so just
to claim, you know, appeal to
		
00:19:49 --> 00:19:52
			authority is not enough. Yeah.
Yeah. So that's how our tradition
		
00:19:52 --> 00:19:55
			is you know, people sometimes
think a matter is settled if it's
		
00:19:55 --> 00:19:59
			stated in a book, right, right.
But as the single idea can travel
		
00:19:59 --> 00:19:59
			through the books and
		
00:20:00 --> 00:20:04
			can travel approvingly if a
literal author just feels? Yeah,
		
00:20:04 --> 00:20:08
			well, they said is fine. I'll
write it as well. Right? It
		
00:20:08 --> 00:20:11
			doesn't mean the independently.
Sony evaluated it. And then it
		
00:20:11 --> 00:20:16
			came to my homes, something hits
your intellectual radar, and, you
		
00:20:16 --> 00:20:21
			know, alert goes off other times
you just tacitly figure. Yeah, I
		
00:20:21 --> 00:20:24
			can see what that's right. And you
just kind of move on. Yeah. And
		
00:20:24 --> 00:20:27
			you know, sometimes I feel like I
may have said, Your Surah
		
00:20:27 --> 00:20:29
			discussed or talked about or
thought about it, and then
		
00:20:29 --> 00:20:31
			somebody brings up something else
again, never thought about that.
		
00:20:31 --> 00:20:34
			Wow, that completely changes my
view. Now I need to re investigate
		
00:20:34 --> 00:20:38
			something I thought I had studied.
So and that is evidenced in our
		
00:20:38 --> 00:20:43
			tradition. So yeah, yeah. So so
that's the that's the way it is
		
00:20:43 --> 00:20:48
			when it comes to earlier opinions.
You know, they may challenge them,
		
00:20:48 --> 00:20:49
			they may just let them pass.
		
00:20:50 --> 00:20:54
			But there's so much richness even
just in following code and opinion
		
00:20:55 --> 00:20:58
			traces Yeah, tracing of that
opinion. Yeah, a few books about a
		
00:20:58 --> 00:21:03
			Razzie about his life his you
know, his books. This is one his
		
00:21:03 --> 00:21:06
			book as well. halomonas, the
battle Charania
		
00:21:07 --> 00:21:10
			Ender for the mammal Razzie feet
of psyllium Verdean. I
		
00:21:12 --> 00:21:15
			said extraction from the book
extraction of business well, it's
		
00:21:15 --> 00:21:20
			it's focusing on how does he
understand when asked about wishes
		
00:21:20 --> 00:21:24
			to see a kind of contextual
connections between for example,
		
00:21:25 --> 00:21:28
			the end of one surah the start of
the next Surah or between one eye
		
00:21:28 --> 00:21:31
			on the next or one passage or the
next so it's quite nice study by
		
00:21:31 --> 00:21:32
			NASA scholar
		
00:21:33 --> 00:21:37
			refer to Masuri element Cole will
mark who will fit the seal career
		
00:21:39 --> 00:21:43
			so something about kind of the
balance between what's typically
		
00:21:43 --> 00:21:44
			called the
		
00:21:45 --> 00:21:49
			FCRA Yeah, you know, the sort of
the transmission based and, and
		
00:21:49 --> 00:21:51
			rational based approaches.
		
00:21:52 --> 00:21:55
			So then continuing on our
historical journey
		
00:21:56 --> 00:21:57
			we've got here
		
00:21:59 --> 00:22:02
			your favorite but your addition
cannot be as pretty as mine
		
00:22:07 --> 00:22:12
			we'll call it a call to be by look
at the exteriors is pretty Yeah,
		
00:22:12 --> 00:22:15
			it was very pretty. I mean, I
don't buy it solely for that
		
00:22:15 --> 00:22:17
			reason, but it's factor.
		
00:22:18 --> 00:22:21
			And I have this thing on Twitter
where if I see someone shares in
		
00:22:21 --> 00:22:24
			addition somebody but mine is
prettier, and I put a picture
		
00:22:25 --> 00:22:29
			because I've got some really
pretty books mashallah, every
		
00:22:29 --> 00:22:35
			single shell mashallah, Mashallah.
So, of course, I'll call to be you
		
00:22:35 --> 00:22:39
			know, from the handle Lucien
tradition from the camel Quran
		
00:22:39 --> 00:22:45
			tradition. So there's a certain
subset of the fears, which
		
00:22:46 --> 00:22:49
			in a way, like we talked about
somatic tafsir, and how we'd like
		
00:22:49 --> 00:22:53
			a thematic treatment. So a common
Quran is a kind of thematic
		
00:22:53 --> 00:22:56
			treatment as well. So if I wanted
to I could put up in the themes
		
00:22:58 --> 00:23:03
			according to be kind of takes
those works. And he presents what
		
00:23:03 --> 00:23:07
			they have, along with very more
general tafsir concerns.
		
00:23:08 --> 00:23:12
			But the title Afghan Jamelia camel
Quran reflects that the core thing
		
00:23:12 --> 00:23:16
			is, what are the rulings that
extract extracted from? Oh, this
		
00:23:16 --> 00:23:19
			is something I want to show you.
Okay. Check this out.
		
00:23:21 --> 00:23:26
			So this is our volume book is
specifically about the poetic
		
00:23:26 --> 00:23:30
			lines quoted by unquote, the Venus
tafsir. So in each one, it tells
		
00:23:30 --> 00:23:34
			you sort of where it appears and
what context what was the purpose
		
00:23:34 --> 00:23:38
			of citing it. Sometimes it will
tell you it comes from this point
		
00:23:38 --> 00:23:41
			and this collection, it will tell
you sometimes the meaning of the
		
00:23:41 --> 00:23:46
			words, which as somebody who
didn't study, share very
		
00:23:46 --> 00:23:48
			extensively, you know, it was
		
00:23:50 --> 00:23:53
			Yeah, yeah. I haven't done too
much with this book yet. But it's
		
00:23:53 --> 00:23:56
			going to be something I'll give
some more attention to. Maybe we
		
00:23:56 --> 00:24:00
			can work on it together. Yeah,
possibly. Yeah. Because
		
00:24:01 --> 00:24:04
			one of the when we're reading
through tafsir, we often come
		
00:24:04 --> 00:24:07
			across a line of share. And if
we're in a hurry, we'll say, okay,
		
00:24:07 --> 00:24:10
			okay. Good. Pass over that. Yeah.
But then we are missing something,
		
00:24:10 --> 00:24:15
			which is actually part of the
fabric of Tafseer. Yeah. And
		
00:24:15 --> 00:24:16
			that's in order to show that
		
00:24:19 --> 00:24:22
			the linguistic point that's being
made can be backed up with some
		
00:24:22 --> 00:24:25
			things that exist outside of the
room. Yeah. Especially in things
		
00:24:25 --> 00:24:28
			that are prior to kind of
revisiting my studies of Bulava
		
00:24:28 --> 00:24:33
			looking at shear. That's something
that I couldn't really find the
		
00:24:33 --> 00:24:37
			resources to study properly for a
while, right. And my first kind of
		
00:24:37 --> 00:24:41
			easy in was Raymond Ferran because
he had done so much stuff on
		
00:24:41 --> 00:24:44
			Sharjah he taught courses on it,
put materials together in English
		
00:24:44 --> 00:24:48
			for it. And then I realized that
it's not just that the showerhead
		
00:24:48 --> 00:24:51
			is being used in the facility
like, Okay, this word is being
		
00:24:51 --> 00:24:53
			used by the poet here and etc,
etc.
		
00:24:55 --> 00:24:59
			There are lots of really
interesting literary and blocky
		
00:24:59 --> 00:24:59
			techniques that
		
00:25:00 --> 00:25:03
			poet's are employing very
creatively. And then the Quran is
		
00:25:03 --> 00:25:07
			taking, you know, a unique step
even above that. But if you don't
		
00:25:07 --> 00:25:12
			understand the human limit the
human creative limit, then you
		
00:25:12 --> 00:25:16
			don't get to appreciate really the
divine, you know, touch above and
		
00:25:16 --> 00:25:20
			beyond it right. So that that
becomes important. For that
		
00:25:20 --> 00:25:23
			reason, it is definitely something
that I'm still lacking in and I
		
00:25:23 --> 00:25:27
			really want to deepen my knowledge
of, yeah, so for those who are
		
00:25:27 --> 00:25:30
			still, you know, at the right
point in their lives and their
		
00:25:30 --> 00:25:35
			paths, and you have a chance to,
you know, master the Arabic
		
00:25:35 --> 00:25:39
			language, including the literature
aspect of it that yeah, you know,
		
00:25:40 --> 00:25:43
			grab on to that one. Because one
day, you'll be old like us.
		
00:25:44 --> 00:25:49
			Right, so, the next work is a
really interesting one. It's a
		
00:25:49 --> 00:25:54
			recent publication, okay. But the
author was, as you can see, a
		
00:25:54 --> 00:25:59
			little bit after the time of Rosie
and of course, OB, and before the
		
00:25:59 --> 00:26:03
			likes of adventure, say, and even
kofi, Assad will have tackled star
		
00:26:03 --> 00:26:06
			who had called asteria headcollar
star. What's that
		
00:26:09 --> 00:26:12
			mean it can mean like violating
but it was just like breaking
		
00:26:12 --> 00:26:15
			through the very reveals and
		
00:26:16 --> 00:26:19
			it's quite a violent title. I
think. Cash Flow SR will hit gold
		
00:26:19 --> 00:26:20
			star, we are getting rid of all
the
		
00:26:22 --> 00:26:26
			barriers. This work by someone
called a soft deep.
		
00:26:28 --> 00:26:33
			What's weird about it is that you
when reading it, you almost feel
		
00:26:33 --> 00:26:36
			like it was written as A by A
modern scholar, really.
		
00:26:37 --> 00:26:42
			He leans quite heavily towards
Quran only approach, which is not
		
00:26:42 --> 00:26:44
			something you tend to find in
classical work.
		
00:26:46 --> 00:26:49
			So he just tries to really take
the Quranic text on itself, he
		
00:26:49 --> 00:26:54
			doesn't give much space towards
Athar, and so on and so on.
		
00:26:56 --> 00:26:59
			So it just adds something
different to the to the Quranic
		
00:26:59 --> 00:27:00
			library. And
		
00:27:01 --> 00:27:05
			for me, because I've been
researching the Quran,
		
00:27:06 --> 00:27:09
			you know, these are some books
written to scrub DQ Q as I call
		
00:27:09 --> 00:27:14
			it, they haven't really taken into
account of a suffer D. But it does
		
00:27:14 --> 00:27:18
			turn out that somebody could be
considered the first book of the
		
00:27:18 --> 00:27:19
			zero Columbia Quran that we have.
		
00:27:20 --> 00:27:24
			In terms Yeah, I'm noticing I'm
not seeing narrations here. In
		
00:27:24 --> 00:27:28
			several places. Yeah. And in the
introduction, he explains his kind
		
00:27:28 --> 00:27:29
			of stance on that. And
		
00:27:31 --> 00:27:34
			yeah, it's it's an interesting
one, he's not entirely
		
00:27:34 --> 00:27:39
			conventional professor. But at the
same time, it's not like some guy
		
00:27:39 --> 00:27:41
			in a university in 2020.
		
00:27:43 --> 00:27:45
			Right, next one is the fear of
urban design.
		
00:27:46 --> 00:27:50
			This is actually a book about the
state of New Jersey. And this is
		
00:27:50 --> 00:27:54
			first four volumes. I've been
teaching this tafsir for last two
		
00:27:54 --> 00:27:57
			years. We have a group of students
who have been going through it
		
00:27:57 --> 00:27:58
			with me and will actually
		
00:28:00 --> 00:28:02
			they're watching me edit
		
00:28:03 --> 00:28:06
			a draft translation that was done.
So Inshallah, once this is all
		
00:28:06 --> 00:28:10
			finished, we will have a
publication of
		
00:28:11 --> 00:28:13
			what you're looking at here is
this sort of lexicon part of the
		
00:28:13 --> 00:28:15
			beginning, where he talks about
the meanings of words and then he
		
00:28:15 --> 00:28:18
			gets into the tissue proper. So
yeah, we'll have we'll have a full
		
00:28:18 --> 00:28:22
			translation of this inshallah
we'll be able to make that widely
		
00:28:22 --> 00:28:27
			available. As I've seen, it's,
it's a kind of brief one. Consider
		
00:28:27 --> 00:28:30
			a Makita sir, is not the briefest
of all of series, but it's
		
00:28:31 --> 00:28:36
			genuinely on the side of brevity.
Again, and the Lucien scholar, he,
		
00:28:38 --> 00:28:45
			you know, he died in in a battle
there in Tarifa. So, I'm quite
		
00:28:45 --> 00:28:50
			keen to go back to Spain and visit
you know, kotoba and Tarifa and,
		
00:28:50 --> 00:28:55
			you know, some of these places
were not far from here. Active,
		
00:28:55 --> 00:29:00
			you know, scholars and so much
creativity. You know, so what
		
00:29:00 --> 00:29:04
			service to Quran? Yeah. And
another very important one from
		
00:29:04 --> 00:29:04
			Granada.
		
00:29:06 --> 00:29:10
			Yeah. So we had called Double rib.
Okay, so Granada. Abhiyan, to
		
00:29:10 --> 00:29:13
			cielo Hayyan. I actually don't
have a copy here of our hands to
		
00:29:13 --> 00:29:18
			see. Not because not important,
but because you have a hammerhead.
		
00:29:18 --> 00:29:22
			Yeah, yeah, I have it. The reason
I have two copies, yeah, probably
		
00:29:22 --> 00:29:24
			not a one enough to impress you.
So
		
00:29:25 --> 00:29:29
			that's the so the reason I didn't
buy it at the time is because
		
00:29:30 --> 00:29:33
			the additions that were available
were considered to be not very
		
00:29:33 --> 00:29:37
			good, and I wasn't sort of in
great need of Ohio's tafsir. At
		
00:29:37 --> 00:29:41
			that time. I certainly didn't feel
that way. But probably I should, I
		
00:29:41 --> 00:29:44
			should cross that boundary. I do
have for his student though. So
		
00:29:46 --> 00:29:51
			very important student of verbal
Hyang is a seminal Halaby so this
		
00:29:51 --> 00:29:54
			is Amin al Halaby Estherville
Halaby, which would translate to
		
00:29:54 --> 00:29:59
			the stoat, Allah Pate, or other
pain. Yeah, the stone dilemma
		
00:30:00 --> 00:30:05
			nobody quite knows why is he
called a seminal Halaby? Was he
		
00:30:05 --> 00:30:09
			Sameen? Or not? We don't know, we
don't really know. Some people
		
00:30:10 --> 00:30:14
			call them even seminal Halaby. So
maybe was his father who was
		
00:30:14 --> 00:30:19
			stopped him from Aleppo. Anyway,
he has got this the seal, we could
		
00:30:19 --> 00:30:24
			call it the seal, but it's very
sort of specifically focused on
		
00:30:24 --> 00:30:24
			the Arab
		
00:30:26 --> 00:30:30
			and things related to our Rob and
krad. So you could say that that's
		
00:30:30 --> 00:30:32
			that content reflects
		
00:30:33 --> 00:30:35
			mostly from his teacher as well.
		
00:30:37 --> 00:30:40
			Right. And both of them also were
quite
		
00:30:41 --> 00:30:47
			strong in their, in their defense
of the seven Korat seven canonical
		
00:30:47 --> 00:30:50
			readings of the Quran, okay, in
the face of, you know, certain
		
00:30:50 --> 00:30:53
			things said by the comedian's
Sharla will touch on this topic
		
00:30:54 --> 00:30:57
			when we look more at the Quran
section. But sometimes I put the
		
00:30:57 --> 00:30:59
			books that are related to a
particular tissue, right? These
		
00:30:59 --> 00:31:03
			are all related to a similar
pattern in how we are the
		
00:31:03 --> 00:31:06
			responses to his work, or
criticisms of his work, or what
		
00:31:06 --> 00:31:08
			are no, this is basically
summarizing a particular aspect
		
00:31:08 --> 00:31:13
			that you find in his work. So it's
like a thematic extraction and
		
00:31:13 --> 00:31:16
			study. And the business scenario
didn't we will manner and the
		
00:31:16 --> 00:31:19
			similar hobbies fascinating kind
of topic, like how do you get
		
00:31:19 --> 00:31:23
			between the meaning the intended
meaning? And then the pure grammar
		
00:31:23 --> 00:31:28
			rules? You know, does one
necessarily follow from the other?
		
00:31:28 --> 00:31:30
			Right? So my teachers would tell
me,
		
00:31:32 --> 00:31:37
			Rob woofer, will mana. Rob depends
on and it is an extension of the
		
00:31:37 --> 00:31:39
			meaning, right, based on what you
when you understand the meaning,
		
00:31:39 --> 00:31:43
			you know, what they are up should
be? Right. But at the same time,
		
00:31:43 --> 00:31:47
			on some level, at least, they need
to know they are out from it.
		
00:31:47 --> 00:31:51
			Yeah. So how do these things
relate together? It's actually
		
00:31:52 --> 00:31:55
			slightly more complicated. We
often think, again, chicken,
		
00:31:56 --> 00:31:58
			because it's true, you can
actually determine what they are
		
00:31:58 --> 00:32:00
			obvious until you also have a
sense of what the meaning is
		
00:32:00 --> 00:32:02
			right? It goes kind of run in
circles.
		
00:32:04 --> 00:32:08
			Alright, so then we come to one of
the most famous of seen as a to
		
00:32:08 --> 00:32:11
			see Rubin cathedral pulled them
down earlier. And even Cathedral
		
00:32:13 --> 00:32:17
			is a student of Ibn Taymiyyah
Ragamala. And is, you know, his
		
00:32:17 --> 00:32:23
			book takes a fair amount and, you
know, critically analyzes material
		
00:32:23 --> 00:32:27
			from poverty, and others alike
have been behind them, for
		
00:32:27 --> 00:32:28
			example.
		
00:32:29 --> 00:32:32
			But you can find the top of his
presence is here.
		
00:32:33 --> 00:32:36
			This particular edition is like
the most Salafi edition that I
		
00:32:36 --> 00:32:39
			could find, because I actually was
interested in seeing the footnotes
		
00:32:39 --> 00:32:42
			from the likes of Fibonacci mean.
		
00:32:44 --> 00:32:46
			Milk bill, worthy
		
00:32:47 --> 00:32:48
			Sadie L. Bernie,
		
00:32:50 --> 00:32:53
			various others, right. So there's
some additional footnotes here.
		
00:32:55 --> 00:33:00
			And this work, of course, it
because here's the seat is very
		
00:33:00 --> 00:33:03
			respectable and respected. But we
should also understand that there
		
00:33:03 --> 00:33:09
			is a history and a reason behind
that respect. It's not been all
		
00:33:09 --> 00:33:13
			through our history, that the
defeat of Ibn cathedra has been
		
00:33:13 --> 00:33:15
			given pride of place.
		
00:33:16 --> 00:33:19
			If you were to look at the
seminaries that we're teaching,
		
00:33:20 --> 00:33:24
			the theater and other subjects in
the Muslim world, for example, in
		
00:33:24 --> 00:33:30
			the Ottoman lands, or in the east,
or in North Africa or wherever you
		
00:33:30 --> 00:33:30
			look,
		
00:33:32 --> 00:33:35
			you will not find that if cerium
and Casio has any place in that
		
00:33:35 --> 00:33:39
			this is not what people studied.
Now, you will say I want to study
		
00:33:39 --> 00:33:42
			to see to be like, even concede,
obviously, it's the first thing
		
00:33:42 --> 00:33:47
			you should do, then it would be
the chef, it would be the
		
00:33:47 --> 00:33:50
			observable Badawi it would be the
sort of quasi which is more
		
00:33:51 --> 00:33:52
			extensive.
		
00:33:53 --> 00:33:55
			But for the short things of this
study in the medulla says it would
		
00:33:55 --> 00:34:01
			be the hashes on diversity and
Bobby, right.
		
00:34:03 --> 00:34:04
			Both of whom are earlier
		
00:34:05 --> 00:34:08
			than the earlier seminaries
weren't focused on things like
		
00:34:08 --> 00:34:09
			nobody.
		
00:34:10 --> 00:34:13
			Not to a large extent. I mean,
ultimately, again, being so
		
00:34:13 --> 00:34:18
			voluminous, was not so practical
for the reason I asked that is, I
		
00:34:18 --> 00:34:21
			would imagine the earlier
seminaries would be more
		
00:34:21 --> 00:34:26
			interested in something that's got
narrations more, even though a
		
00:34:26 --> 00:34:30
			Razzie cites narrations but it's
not focused on the narrations for
		
00:34:30 --> 00:34:34
			example so narration based study
wasn't the the centerpiece the
		
00:34:34 --> 00:34:38
			centerpiece was shocking to hear
it was analysis which is
		
00:34:38 --> 00:34:39
			grammatical analysis
		
00:34:40 --> 00:34:45
			Yes, for sure. The the approach to
SR was there later on we have a
		
00:34:45 --> 00:34:51
			suit is a doorman for Right. Which
kind of strips down works like a W
		
00:34:51 --> 00:34:53
			Swan to just generations
		
00:34:54 --> 00:34:58
			and that can be useful. In fact,
what happens is then you get later
		
00:34:58 --> 00:35:00
			on with a city in Lake
		
00:35:00 --> 00:35:03
			cuz Shoka Annie, who's over here?
That's much later and it's like,
		
00:35:03 --> 00:35:07
			mostly later. But what what he,
what he does is in the beginning,
		
00:35:07 --> 00:35:11
			he says, Well, I've taken a
daughter, mentor by CLT. And then
		
00:35:11 --> 00:35:15
			I've brought all my best brain
powers. And I've combined them
		
00:35:15 --> 00:35:20
			together. banal melancholia will
map. Cool, right. So it's never
		
00:35:20 --> 00:35:24
			the case that people sort of
preferred a purely asset based
		
00:35:24 --> 00:35:27
			approach or narration based
approach. And the centerpieces of
		
00:35:27 --> 00:35:31
			the curriculum, were not based on
that. See, ribbon catheterization
		
00:35:31 --> 00:35:33
			got a lot more in it again than
people. So it's got insights. It's
		
00:35:33 --> 00:35:34
			got it's got Yeah.
		
00:35:36 --> 00:35:38
			And it is a worthwhile work. But
it's just important to know that
		
00:35:38 --> 00:35:42
			at some point, the turn of the
20th century, certain forces and
		
00:35:42 --> 00:35:45
			by the way, it wasn't the Saudis
asserts that comes a bit later.
		
00:35:47 --> 00:35:52
			But even in Egypt, and so on those
who who saw in it, what the, what
		
00:35:52 --> 00:35:56
			they liked, decided, well, let's
print that, let's fund the
		
00:35:56 --> 00:35:59
			printing of that. And then later
on, other people saw it as well,
		
00:35:59 --> 00:36:01
			let's translate that Let's fund
the translation and distribution
		
00:36:01 --> 00:36:05
			of that around the world. And
then, let's put that onto a CD
		
00:36:05 --> 00:36:11
			ROM, and then the CD ROM gets
turned into websites and apps. And
		
00:36:11 --> 00:36:14
			so everyone just thinks, Well, of
course, the serum in theory is the
		
00:36:14 --> 00:36:18
			most important, because it's the
one I've heard of. Right? It's the
		
00:36:18 --> 00:36:20
			one that's on the websites, it's
the one that's on all the apps, it
		
00:36:20 --> 00:36:24
			must be because it's the best one.
That's not how it works. That's
		
00:36:24 --> 00:36:28
			not why that's the why is the most
prominent one is because of some
		
00:36:28 --> 00:36:32
			decisions that have been made
interesting, and where the money
		
00:36:32 --> 00:36:35
			is, but now we talk about people
on social media that have the most
		
00:36:35 --> 00:36:39
			following almost having the most
validation in a subject or a field
		
00:36:40 --> 00:36:40
			where he
		
00:36:41 --> 00:36:44
			or she must know, because look how
many followers, right?
		
00:36:45 --> 00:36:48
			So human tendency doesn't depend
on technology, technology only
		
00:36:48 --> 00:36:53
			accelerates the same tendency. So
a little bit left before we start
		
00:36:53 --> 00:36:54
			to come to the modern period.
Right.
		
00:36:56 --> 00:36:59
			So we've got here to Selma. Hi,
Amy. Have you had a look at this I
		
00:36:59 --> 00:37:05
			have never seen that before. So
this one can be seen as a
		
00:37:05 --> 00:37:10
			precursor to be clear, he really
who's important because it's also
		
00:37:10 --> 00:37:11
			kind of
		
00:37:12 --> 00:37:14
			he says that he's like, believe
the exact same copy of
		
00:37:16 --> 00:37:19
			it doesn't matter. You've got
either the Indian edition knows
		
00:37:19 --> 00:37:24
			many more volumes than this. Or
this is Dr. Koop elmia.
		
00:37:25 --> 00:37:26
			This one addition, which is
		
00:37:29 --> 00:37:32
			come on, I was almost feeling good
about myself for a second. I mean,
		
00:37:32 --> 00:37:35
			I just don't like the I don't like
the green. But I know the green is
		
00:37:35 --> 00:37:39
			kind of annoying. I thought I
would like my friends. I don't.
		
00:37:39 --> 00:37:44
			And then this one. So it's this
comes a little bit earlier. So
		
00:37:44 --> 00:37:49
			because he is his death is behind
me that is behind me. So he's an
		
00:37:49 --> 00:37:50
			Indian scholar, really.
		
00:37:52 --> 00:37:55
			And he's also famous for being a
prominent Sufi.
		
00:37:56 --> 00:38:00
			So I think he's sometimes known as
Makhdoom Alma HeyMy.
		
00:38:01 --> 00:38:06
			Um, so you've got here another
approach before it'll be like the
		
00:38:06 --> 00:38:09
			book I also draws from someone
called Al Hara Lee
		
00:38:11 --> 00:38:14
			who this been some studies on his
work, but I don't have any copy of
		
00:38:16 --> 00:38:18
			the book. I often quote somebody
before him as well.
		
00:38:20 --> 00:38:23
			With a Becca, is this on any of
the digital platforms? Like for
		
00:38:23 --> 00:38:25
			con or probably no.
		
00:38:27 --> 00:38:31
			It might be on the fear of co.net.
Altitude.
		
00:38:33 --> 00:38:34
			Calm maybe there.
		
00:38:35 --> 00:38:37
			But I don't know. Okay.
		
00:38:39 --> 00:38:40
			Very interesting.
		
00:38:41 --> 00:38:44
			So the, when it comes to this,
even mir or anybody else didn't
		
00:38:44 --> 00:38:46
			cite Miami. Yeah.
		
00:38:48 --> 00:38:50
			Despite him being I'll tell you
what.
		
00:38:51 --> 00:38:55
			The slahi in his introduction
mentions him. No way. Yeah.
		
00:38:57 --> 00:38:58
			Because I just wrote
		
00:38:59 --> 00:39:04
			a paper on the history of the
SiliconANGLE Quran so that I, I
		
00:39:04 --> 00:39:06
			was about to see the one behind
me. I was wrestling because I
		
00:39:06 --> 00:39:09
			don't know who I heard mentioning
behind me. I was about to say my
		
00:39:09 --> 00:39:13
			baby's name is sometimes mentioned
in this connection. I didn't know
		
00:39:13 --> 00:39:17
			who has said it. Then it was he
mentioned will you Dean Malawi.
		
00:39:19 --> 00:39:22
			We are who it just sounds like
he's just giving a brief kind of
		
00:39:22 --> 00:39:27
			Muhammad ibn atma Debian Osman and
lost money at the big ol Malawi.
		
00:39:28 --> 00:39:30
			So in a way he's trying to just
kind of show that there are people
		
00:39:30 --> 00:39:34
			before me who had ideas that are
somewhat related to what I'm
		
00:39:34 --> 00:39:38
			doing, but not good enough. That's
what he's been. That's basically
		
00:39:38 --> 00:39:39
			what this is telling you.
		
00:39:40 --> 00:39:44
			So yeah, the last ones that I've
got okay after but by him. So
		
00:39:44 --> 00:39:44
			yeah.
		
00:39:46 --> 00:39:48
			Luca is noteworthy for
		
00:39:50 --> 00:39:53
			two main reasons one, this
tenacity approach this kind of
		
00:39:54 --> 00:39:55
			structural flaw
		
00:39:56 --> 00:39:59
			and number two very poetic
language is great
		
00:40:00 --> 00:40:06
			I struggle with Boko Haram. Yes, I
try to keep just Walla Walla
		
00:40:06 --> 00:40:10
			Walla, okay, but that's the that's
that's this formula of indicating
		
00:40:10 --> 00:40:13
			why something is connected to the
Yeah, but he's still run on
		
00:40:13 --> 00:40:15
			sentences, man, they just go on
forever. You're like where did it?
		
00:40:16 --> 00:40:20
			Well, I use Arabic and then
there's like so Schiff, Ali Hani
		
00:40:20 --> 00:40:24
			and Jordan, who I've had the
pleasure to meet a few times. And
		
00:40:24 --> 00:40:28
			I was speaking recently to one of
his longer term students, Dr.
		
00:40:28 --> 00:40:32
			Sahil Hanif. And he made me
realize that I've probably been
		
00:40:32 --> 00:40:35
			underrating a big lie or giving
him not enough attention as it
		
00:40:35 --> 00:40:38
			should. Because it seems that you
know, from from Shefali harneys
		
00:40:38 --> 00:40:42
			approach that careful reading of
RBI can be very, very fruitful.
		
00:40:43 --> 00:40:46
			And if you look carefully at what
he's doing with reference to
		
00:40:46 --> 00:40:47
			etymologies a little hints as to
		
00:40:49 --> 00:40:52
			what he hints at something about
where the word is coming from, but
		
00:40:52 --> 00:40:56
			he's not like going to spell that
out for you. Right, you have to
		
00:40:56 --> 00:40:57
			kind of read with some lines with
him,
		
00:40:58 --> 00:41:01
			which is another challenge. And
then he also uses a lot of
		
00:41:01 --> 00:41:04
			biblical material with the other.
Yes, yes. Again, well, it's solid
		
00:41:04 --> 00:41:07
			has written about because he,
		
00:41:08 --> 00:41:11
			and remind me a little bit of
Keshav took a shot for us biblical
		
00:41:11 --> 00:41:16
			material goodness, like Sasha
used, yes, but what but what he
		
00:41:16 --> 00:41:20
			did that was a bit unusual was he
used it almost as if to say, you
		
00:41:20 --> 00:41:23
			know, this is this functions as
tafsir. You know, we can quote a
		
00:41:23 --> 00:41:25
			length like four pages
		
00:41:26 --> 00:41:28
			after discussing something from
the Quranic perspective and say,
		
00:41:28 --> 00:41:31
			Okay, let's, let's read some pages
from the Arabic Bible.
		
00:41:33 --> 00:41:36
			And some people questioned him on
that and disagreed with him on
		
00:41:36 --> 00:41:39
			that. And he wrote a treatise what
time and what time period in
		
00:41:39 --> 00:41:44
			history to replace him. So is it
here? It's five exist this date?
		
00:41:45 --> 00:41:45
			Yeah.
		
00:41:46 --> 00:41:50
			Um, so better reading Arabic? I
can. But I really like this clip.
		
00:41:50 --> 00:41:51
			matawa first annotated five.
		
00:41:53 --> 00:41:57
			Just just to raise my brain. Yes,
yes, I sympathize with your
		
00:41:57 --> 00:42:00
			struggle. So by the way, I was
paying attention to when we were
		
00:42:00 --> 00:42:04
			speaking, some of the Arabs and in
rehab, was paying attention to
		
00:42:04 --> 00:42:07
			their use of numbers. They were
wrong every time
		
00:42:08 --> 00:42:12
			in one way, or like they don't go
from smallest to largest know, the
		
00:42:12 --> 00:42:16
			gender agreements and
disagreements that are considered.
		
00:42:16 --> 00:42:19
			They were they were not making
those changes. Regardless of the
		
00:42:19 --> 00:42:23
			model being well, the receptionist
was trying to tell me the Wi Fi
		
00:42:23 --> 00:42:26
			code, and she said herba are
Bahama rods.
		
00:42:28 --> 00:42:32
			So I was about to say four, four.
And this is Alba or Burma razzing
		
00:42:32 --> 00:42:38
			me 444444 times. Yeah. So yeah, it
can be hard to process sometimes
		
00:42:38 --> 00:42:38
			when you say.
		
00:42:40 --> 00:42:46
			Right, so then, just let's
conclude here on the hashes. Okay.
		
00:42:46 --> 00:42:50
			We talked about the hash here on
the chef, right? I mean, that's
		
00:42:50 --> 00:42:55
			one of the hashes on the cache.
Then we have got hashes on the big
		
00:42:55 --> 00:42:59
			IP. Okay. So because I don't have
a separate copy of we lobbyists,
		
00:42:59 --> 00:43:03
			but though we have these hashes,
and a beloved ignore shot, while
		
00:43:03 --> 00:43:05
			we use focused on Bala Hall, so
it's funny
		
00:43:07 --> 00:43:10
			to an extent, because like he is
following the kind of
		
00:43:11 --> 00:43:16
			structural basis of any Kusha
personifying the Kashif in a
		
00:43:16 --> 00:43:20
			sense. Yeah, in a very simplistic
way, that is exactly what, that's
		
00:43:20 --> 00:43:22
			exactly what we said. So what is
the benefit of the Hashi of
		
00:43:22 --> 00:43:23
			Malawi?
		
00:43:25 --> 00:43:28
			Is it possible Badawi incorporates
more than just the Kruszewski
		
00:43:28 --> 00:43:31
			incorporates from a Razzie your
copies from a record loss for
		
00:43:31 --> 00:43:36
			honey as well. Oh, wow. Okay. So
meaning his dictionary. Noise
		
00:43:36 --> 00:43:38
			dictionaries. Glad to see it.
Robert is for honey has it this
		
00:43:38 --> 00:43:39
			year?
		
00:43:40 --> 00:43:44
			I did not know that. But it's not
I don't think it's like all
		
00:43:44 --> 00:43:48
			published, I think is Sue, I think
it was when they got it in
		
00:43:48 --> 00:43:54
			Parliament. But so a bit Bobby's
incorporating those insights. And
		
00:43:54 --> 00:43:58
			then instead of doing a hash,
you're on the dodgy dodgy cache if
		
00:43:58 --> 00:44:01
			you could do a hash here on the
lovely listener and below.
		
00:44:03 --> 00:44:08
			So that's, that's perhaps the undo
anything? Yeah. So is that work
		
00:44:08 --> 00:44:12
			has pretty much been done. So this
is a very recent publication with
		
00:44:12 --> 00:44:15
			the hasher of enrollment CLT.
Remember SMM? A CLT of its kind
		
00:44:15 --> 00:44:20
			guy. Yeah. Many, many, many, many
works, but one of them is his
		
00:44:20 --> 00:44:24
			Hashi on the bill Barr weakness, a
new edition published by Dr. Liu
		
00:44:24 --> 00:44:27
			bab. Oh, I should have mentioned
		
00:44:28 --> 00:44:31
			when I said that there's no good
edition of a Razi with Alibaba are
		
00:44:31 --> 00:44:36
			now doing an additional Razi
inshallah should be excellent
		
00:44:36 --> 00:44:39
			because they, you know, they care
about what they're doing.
		
00:44:40 --> 00:44:42
			Unlike everybody else who printed
the Razzie before.
		
00:44:44 --> 00:44:48
			So the famous hashes and Badawi
more famous than suit is in fact
		
00:44:48 --> 00:44:53
			is how she does she have enough
energy on to silver Lori this
		
00:44:53 --> 00:44:54
			prints
		
00:44:55 --> 00:44:59
			not very good. And how she will
Conaway is another one that
		
00:45:00 --> 00:45:03
			A friend of mine was pressuring me
so much to buy it eventually I
		
00:45:03 --> 00:45:05
			just did. And it's good.
		
00:45:06 --> 00:45:11
			But I bought this purely out of
peer pressure this one, but
		
00:45:11 --> 00:45:14
			certainly it's it's the most
extensive, hasher that I've gotten
		
00:45:14 --> 00:45:16
			very loving and I found it
interesting for some
		
00:45:17 --> 00:45:18
			research purposes.
		
00:45:20 --> 00:45:23
			And then I've got also hashey Up
here on
		
00:45:24 --> 00:45:31
			the dwelling. So Julian again, our
man, a silty, right, he did the
		
00:45:31 --> 00:45:34
			second half of it, but as this
which is actually the first half
		
00:45:34 --> 00:45:40
			in the book because Imam Joella
Deen al Mahali did the second half
		
00:45:40 --> 00:45:43
			of the Quran that he passed away
and then a man suit he came and
		
00:45:43 --> 00:45:47
			completed from an Bukhara to the
middle of the Quran. Oh, so that's
		
00:45:47 --> 00:45:52
			why it's called Angela lane.
Because two generals, gelatine and
		
00:45:52 --> 00:45:55
			Mahali, Geraldine a CLT. And then
		
00:45:56 --> 00:46:01
			we have got this hashey on it,
which is by someone who's called
		
00:46:01 --> 00:46:01
			the camel.
		
00:46:03 --> 00:46:07
			I mean, he's got a name is Solomon
be normal? Hello, J Lee.
		
00:46:08 --> 00:46:13
			A Sheffy. Who is famous as a
German. So how should the German
		
00:46:13 --> 00:46:14
			LNG lending?
		
00:46:16 --> 00:46:20
			So then sometimes you've got the
interview, the SATA Lopate. Note.
		
00:46:23 --> 00:46:26
			The camp as you have the camera on
the Janella. And for those of you
		
00:46:26 --> 00:46:29
			who don't understand what an
alibi, it is someone from Aleppo
		
00:46:29 --> 00:46:35
			writes the fat man from Aleppo.
Yeah, allegedly. So clearly there
		
00:46:35 --> 00:46:39
			is a hashtag on the seat of
unnecessary as I mentioned in a
		
00:46:39 --> 00:46:42
			sophister series very heavily
based on the machetes.
		
00:46:44 --> 00:46:47
			But then this is a hashtag a copy
of Anna Sophie.
		
00:46:48 --> 00:46:53
			You should yeah, I can give you
one. I got Oh, you got I don't
		
00:46:53 --> 00:46:55
			have a clean well, yeah. So this
		
00:46:57 --> 00:47:00
			I am sure that some of these were
recommended to me by the the chef
		
00:47:00 --> 00:47:03
			Callahan, he recommended this to
me that we should definitely have
		
00:47:03 --> 00:47:04
			it. Okay.
		
00:47:05 --> 00:47:09
			And I remember what I bought this
in Istanbul, and there was someone
		
00:47:09 --> 00:47:11
			else I know who wanted it. But I
got in there first.
		
00:47:12 --> 00:47:15
			Very proud of myself. And then he
came in to get a squatty who came
		
00:47:15 --> 00:47:16
			in to buy it and there was none
left.
		
00:47:18 --> 00:47:21
			There. What about that one it
sold, who bought it, and I was
		
00:47:21 --> 00:47:22
			halfway down the street.
		
00:47:26 --> 00:47:28
			So it's very important to have
stories and personal relationship
		
00:47:28 --> 00:47:31
			with you. Because if you just bind
them online, or just have been who
		
00:47:31 --> 00:47:34
			has a story with a PDF, you know,
I remember running down the street
		
00:47:34 --> 00:47:38
			with that I would have been a
troll that Ryan so how do you feel
		
00:47:39 --> 00:47:40
			now that I body clean?
		
00:47:43 --> 00:47:46
			Very nice. Very nice. Yes.
Hamdulillah. So this was a good
		
00:47:46 --> 00:47:50
			run through the class and Alec
Leal these these How are she or
		
00:47:50 --> 00:47:51
			what timeframe?
		
00:47:53 --> 00:47:56
			So yeah, so various sort of CLT
died in as I said, the date in
		
00:47:56 --> 00:48:00
			911. Right. And then these are
chronological, because I did check
		
00:48:00 --> 00:48:06
			that way. I can remember the exact
dates. This is 1069, Alhaji is
		
00:48:06 --> 00:48:10
			getting further and further by a
century. Yeah. And this he was
		
00:48:13 --> 00:48:18
			1195. Wow. So it's getting more
and more contemporary. Yeah. So
		
00:48:18 --> 00:48:21
			these ones have like literally
like hundreds of how she not all
		
00:48:21 --> 00:48:23
			of them are hugely Smith
significant. But there's quite a
		
00:48:23 --> 00:48:28
			few significant ones. Because in
some of the seminary system, in
		
00:48:28 --> 00:48:32
			the Ottoman times, at least, it
used to be quite normal that you
		
00:48:32 --> 00:48:35
			would write a hash here. Not
necessarily because the world
		
00:48:35 --> 00:48:39
			needed you to do it, but because
it was a process. Now imagine that
		
00:48:40 --> 00:48:43
			measure setting your students
that, you know, to show that you
		
00:48:43 --> 00:48:47
			have mastered the tradition,
right, a hash, you're on a tafsir.
		
00:48:47 --> 00:48:49
			So then you have to show that you
know what you're talking about,
		
00:48:49 --> 00:48:51
			right? When you're explaining it.
		
00:48:52 --> 00:48:55
			That would be like a master's
dissertation, something like that.
		
00:48:55 --> 00:48:59
			And if it was good enough, it
could to become a publication one
		
00:48:59 --> 00:49:03
			day, you know, if not, then it
just gets added to the pile of our
		
00:49:03 --> 00:49:05
			she. Wow.
		
00:49:06 --> 00:49:08
			Remarkable. Pamela.
		
00:49:09 --> 00:49:12
			So now Inshallah, in our next
discussion, we're going to move on
		
00:49:12 --> 00:49:15
			to next time or come
contemporaries. Yeah, pretty much
		
00:49:15 --> 00:49:18
			the modern period or right before
the modern period. Okay. Okay.
		
00:49:18 --> 00:49:22
			Exactly. Okay. Fantastic stuff.
BarakAllahu welcome, Salam.
		
00:49:24 --> 00:49:27
			Salam, everyone is Dr. Suhaib.
Here you've had the chance to look
		
00:49:27 --> 00:49:31
			inside my library. Now, I'd love
to take you inside some of what
		
00:49:31 --> 00:49:34
			I've learned from there,
especially in the flagship project
		
00:49:34 --> 00:49:38
			of the Bellagio Center, which is
distilling the insights of a great
		
00:49:38 --> 00:49:42
			professor Muhammad atta Hebron
ashore, we have a special course
		
00:49:42 --> 00:49:46
			for you on salt Yacine I'd love
you to get involved. I'd love you
		
00:49:46 --> 00:49:50
			to benefit from our new
translation and commentary on the
		
00:49:50 --> 00:49:53
			Quran, head over to webinars
show.com/academy To find out more
		
00:49:54 --> 00:49:55
			was said Mr. aleikum wa
rahmatullah.