Nouman Ali Khan – Classical Tafsir – Ep. 5 – Inside the Quran Library

Nouman Ali Khan
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The speakers discuss various topics related to writing, including the decline of cities and the rise of authority, as well as the importance of media in shaping one's views. They also discuss various examples of works and examples of authority, including a painting of a woman with a red smile and a chef with a red smile. The importance of culture and the deep dive into the language of the title are emphasized, along with the use of words and phrases like "has" and "hasn't." The conversation also touches on various examples of work and their meaning, including a recent book on a doctor's work and a modern period.
AI: Transcript ©
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It's not been all throughout history, that the defeat of urban

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cathedra has been given pride of place. This is not what people

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studied. Now, if you say I want to study Tafseer to be like, even

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cathedral, obviously, it's the first thing you should do, then it

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would be the chef, it would be the desireable Badawi it would be the

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sort of Razzie, which is more extensive.

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But for the short things of the study in the medulla says, it

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would be the hashes on this, actually. And

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there was someone else I know who wanted it by going there first.

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They pretty much said that he came in to get his coffee, we came in

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to buy it, and there's nothing left. So it's very important to

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have stories and personal relationship with your books, if

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you just buy them online, or just happy who has a story with a PDF?

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You know, I remember running down the street with that I would have.

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We're on to the fasciae, which would be your third and fourth

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floor, isn't it?

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Yeah, so you can tell. I've arranged the diff series, mostly

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in chronological order. There's a little bit of complication. But

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okay, so the earliest of the latest? Yeah, and for me, that's

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mentally what helps me to remember who came before whom, because

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that's pretty otherwise they can forget. Yeah. So we're going to

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start the journey up

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in what is considered the earliest extent of SEO, that associate of

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SEO that we still have in circulation and imprint. So

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there's got to sort of McLarty live in Solomon, okay.

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And then, of course, the very famous of authority. So the CEO of

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MacArthur MacArthur died, if I remember 150

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Yeah, so oftentimes, their death is written on the front, and Toby

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died in 310. So it is considerably later. But of course, a lot of

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people they hear about autopsy or they think of authority, there are

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plenty of time series that are around from before authority. And

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we're going to take a look also, especially at those linguistic

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type commentaries, which he drew upon. So Toby, of course, is

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famous for the fact that he and he's not the only one we have a

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banner behind him before him as well. Gathered

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narration is pertaining to the seer from the earliest

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generations. So what has been said sometimes from the prophets of

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Salaam, himself, or from some of the Sahaba or from the wn, or the

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generation after this, you know, became like an encyclopedia of

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these views. But of course, Atari did not just gather views he

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himself was, you know, summarizing the different ways that things can

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be interpreted and giving the reasons that make some of them

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strong, some of them weaker, is preferring things he's talking

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about the different readings of the Quran is a very very rich work

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actually a lot richer than some of the people who promote it seem to

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understand because I've heard people say it's just narrations

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and then when I use good link that actually at some point it's got

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plenty generations and that's one of the things you know when you

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open it up it's actually overwhelming Yeah, read it so when

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you open up you just see so many variations here yeah, that you

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could almost miss but whatever he actually has color Abu Jaffa

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that's him Yeah. So we tend to be before and after. So the red in

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your your audition is highlighting his comments. The red is for

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various purposes just helps to mark out certain keywords and

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things like that. Okay, look and underline that meant I read this

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oh my goodness Certainly sir. Don't remember. Okay.

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And nobody is worried because it's so important has lots of different

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books written about it and raced on it and using as a case study so

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I have a couple here from Marcus tafsir about elicited lol This is

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lol it's talking about how he what he cites as evidence and how he's,

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you know, courts different texts by way of evidence. And this one

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assailable Arabiya? I'll worry the flu chronic Kareem? Yeah. What is

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the request for acid we'll have to see are there affect the effect of

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different

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expressions and stylistic expressions in the Arabic

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language? So I haven't read this book, but is that also not good

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stuff. See, that's also Marcus tafsir and this one is also the

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short of his Kadima. So, he's got quite extensive introduction. And

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this is a book by chef of the year Mossad. They are, okay. Also from

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the markers, and another one about CR, which is to say, context, in

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the work of Optometry. So oftentimes people would you would

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think of this series as not having any attention to context but in

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reality they do. Siaka nothing

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A textual context. Yeah, and I think different types of context

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section and I see.

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So then I've got a Luma 3d. This is the Turkish edition of his

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tafsir you know, fairly recent and maturity is basically a

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contemporary of him amatory, okay. So as the series also important,

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it's, you know, his work is influential, he is considered the

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founder of one of the schools of a pizza.

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But this is a work that, you know, I'm still getting to grips with To

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be honest, in terms of, you know,

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the way that it works and the way that he speaks and how he makes

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this point. There's a couple there's another worker, I've never

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even heard of the same authority until now. Yeah, so it's sometimes

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called we let at a sunnah. Okay, but in this edition is called that

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will Adam Quran.

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So then other sort of from, again, going along a little bit into the

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history into the progression of history. This is a sort of Eben

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forrec. And this is a very nice addition that's been prepared by

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Eleazar actually have, as you can see, I've not read all of which

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some of us still stick together, it's got a very nice introduction,

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that

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and this is only a partial tafsir thing to get sorted. We don't

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remember correctly, or no, it's actually is from the end of the is

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from there to the end.

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And concise commentary looks like, yeah, and this, this particular

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author is considered as, again, one of the key thinkers in a

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shoddy school. I see. So a lot of that series actually come from a

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shadow us and so on. And then there are a few that are more like

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Seattle Hadith. So when they are a shoddy, or they

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they happen to be a shady and they've done tafsir work, or

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there's a lot of shoddy readings into the actually arguments. Yeah.

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Like, that's one thing that I'd like to understand better because

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like, Hmm, sometimes we associate these attributions to scholars,

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but really, it barely comes through in their works, because

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that's not what they're, it doesn't seem to me at least, like

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they're just obsessed with this idea. And they're trying to

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indoctrinate people through that to see, you know, their idea.

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Maybe they're responding to some criticisms made about their school

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at some point or the other. And of course of their work, but it's

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sort of strange to

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I mean, yeah, good authors from that land, though, the one that we

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discuss a car idea, right. Hopefully would give us a good

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kind of answer on this. But I think, in general,

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because there was like a majority position like the Usher era where,

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you know, we're dominant at certain times of history in their

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own places and spaces. So it wasn't about proving something but

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there was sometimes

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debate with other groups. Not so much like Hadith but actually

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marked as Allah. Yeah, the main disputes with the Methuselah so

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we're gonna see that when we come to raazi, perhaps even with the

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material,

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although there are differences, but there wasn't much kind of as

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far as I know, animosity or a need to. I've never even heard of such

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Yeah. Or need to get one over on the other school. But with the

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Martha Zilla, of course, they had very powerful arguments. And yeah,

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there's a need to sort of show. Well, our arguments are actually

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even better than yours.

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So yeah, it just, it tends to be just something doesn't stand out

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too much. But occasionally, we're studying something and see it and

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I'll tell you, Well, this lamb they said is this lamb can be

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fertile, it must be for Syrah or lamb will Atiba right, so that can

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just come across as a purely innocent grammatical point. But

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how you did it alive and you're kind of logical thing, which is,

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well, Allah's actions cannot be subject to consider to be

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photocall. Cause and effect cannot be four. It doesn't have to be. We

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don't say the reason Kobe is going to talk about the wisdom but we

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can talk about his God, I suppose it's similar in philosophy being

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inside the mind of God. Like yes, say God does this because XYZ

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Yeah, so it just like the questions that arise are sometimes

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related to deeper theological. Yeah, and then you might not

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notice and that's the case of course with the chef or the

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machinery we'll come to in a moment. This is a book by Al yd.

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And why they actually has three that have zero allergies and we'll

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see it and Albacete okay, it's expensive. So this is the middle

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one, the middle one in four volumes. And one of my teachers is

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one of the

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editors are the two other men who is Rahim Allah. So yeah, this is a

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heady. And it turns out, what's a salient feature of this series?

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Was it

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basically all three what is well, the citizen is just in the middle

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in length, so he writes his most extensive X

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stencil wants to proceed. And this is where you started to see tafsir

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really take shape

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in terms of the fullness of the genre and covering a vast number

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of topics. So Professor Willett Saleh, I mentioned a couple of

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times has talked about the importance of the Nisha Puri

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School of tafsir. So far he is exemplary in that school.

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So I have here some kind of things that there's sometimes things are

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not necessarily a fault of SEER but like to seriously Mamluk as

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early as just things that are extracted from others of his

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works. So chronologically, he fits here, so as I call him and he's

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got Jawaharlal Quran,

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which is here.

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And then, in a way of Mr. Machete, chronologically, you've got then

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PIP unhealthier, eternal Josie. And then this is the kind of

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deceit of Ibn Taymiyyah.

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Even Taymiyah Rahim Allah died in seven to eight, the hijra, he

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doesn't have a full difficile as such, she has some writings into

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Syria, which are scattered in what we have now. Because much more al

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fatawa you can find things in there.

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But this book just kind of summarizes some of the his tafsir

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opinions.

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And this became important to me when I was researching something

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and ITIL sauce. Yeah, that was because we were doing the deeper

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look all the time. Yeah. And when I was really struggling to come up

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with a good explanation for how the wording of the IRA is meant to

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match with what the fuqaha animal for Ceylon understand from the

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higher especially a horrible, horrible habit of lab, they will

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also be known certainly right, you know, free month for free man,

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slave for slave women for women are female or female. So when I

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came across his view, in here,

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I suddenly realized that there was a very different way of reading if

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there had been Tamia advocates. And so a few years later, I ended

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up publishing a paper on that subject, which is called fights

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and flights. And it's the Journal of Quranic studies. So not gonna

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explain it further.

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We should read Yes, insha Allah, and it's it's open access everyone

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can get.

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So other thinkers dilemma Michelle, TV I mentioned to you,

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so that kind of reaches the end of that chronological period. Then we

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could say, the next what about the how actually, you were saying that

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you were gonna, or we're still hearing that? So yeah, actually,

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we kind of get into the hashes story now. So a hash here means

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super commentary, or a gloss or marginal commentary. So one of the

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beautiful things about the tissue tradition along with other

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subjects is that

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of course, we've got the text of the Quran. And then emphasis is

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trying to give you what you need to understand the text of the

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Quran says genitive seer of the text of the Quran, right? Then

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later on, you know, some of this stuff series became so well

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established and well respected that people said, all we need is

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to actually do a commentary on that commentary.

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Right? So the distiller was actually for example, let me pull

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that down here.

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And I'll pull out one volume of this. So as the machinery, of

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course, is famous for being from the martyr Zilla. So it's a group

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which has certain ideas which go against the understanding of Atlas

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sunnah, broadly conceived, and those beliefs are, you know, are

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reflected in his tafsir. But aside from that, the deceit itself has a

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really magnificent approach to studying the Quran from the

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perspective of Bulava right. So, you can say he implemented the

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ideas of aplicado journey who, who centered belaga in understanding

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the miracle of the Quran. So, as the mixture is the seed implements

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that project, you could say and nobody after him has been able to

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deny how you know, excellent, he captured this dimension and how

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important his work is then to be built upon now, because he was

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from this summer, what does he learn group

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there was often felt a need to at least point out those instances,

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what are those issues

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and sometimes you had a whole Tafseer written which kind of

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incorporated from the cache half of the machinery what you know,

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what they felt can be incorporated and then mixed it with other

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things, you know, to, you know, to add further insights or to make it

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more Sunni and so on. So, after the deceit of zoom, actually, we

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have the suitable AbuDhabi to sort of unnecessary, both of which, so

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nice so Badawi is Shafi NSV is Hanafi

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but they're both from at a sunnah. So they recast a lot of the

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material from the Keshav into a mortar

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palatable form for the Sunni reader. But in addition to that,

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we have the hash here tradition. So this one has got this copy,

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which is the chef and one volume, which is a bit unusual. It's quite

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tiny. But you've got the hash here of YBNL Munna year, which was

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mostly about calling him out on all this more Tesla business. But

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then this larger hasha here is one of many, many houses she that were

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written on the Kashif, but it's one of the later ones and gathers

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a lot of the insights of earlier ones. And it's by Allah Allah a

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TB.

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So this is coming in 17 volumes really exhaustive. Yeah, so like a

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shelf itself. Yeah. So up here, we've got the text of the Keshav.

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And then below the line, you've got DBS commentary. So then

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whatever, there's something in bold, it tells you Well, there's a

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bit of a commentary on it down below. So if you find trouble,

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sometimes understanding the words of some of the lemma, sometimes

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there will be Hawaii, which helps you to explain what the island

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intends and what he's getting at. Yeah. So the hasher tradition

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isn't it is a hugely fascinating and under studied parts of parts

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of the sea. And actually, there needs to be a lot more focus on on

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how that works. Because it's where things become really, really in

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depth.

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Because in the in Hawaii, they kind of like, okay, the main job

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of explaining the Quran was done. But now I'm going to take this

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tiny little thing that this caller mentioned, and I'm going to say,

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Oh, that's interesting, let's elaborate on that. Whereas if they

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were writing a fresh Tafseer, they might feel well, obviously, that's

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too much of a tangent got a high share tradition is tangents, you

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know, upon tangents is what it's all about. And it's so much fun.

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So I'm going to show you some more when we get around to the big

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lobby and cool.

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So this is just another book about a chef, and it's artisanal

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content. And then there are folks at the theater COVID or kalamansi.

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We bring these down as a few other books related to it. So of course,

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same I'm Ross is tafsir.

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It's very important that tradition are very important to me

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personally, because I have had the honor of translating parts of it,

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including from volume one, I'll show you what our translators copy

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of over the series looks like. So you just open any page, and you'll

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see, you know, this is very extensively annotated. I have here

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a list of typos in the,

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in the edition that I'm using.

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So, you know, this is this is where I worked from to translate

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volume one.

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And,

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you know, there's no good copy of this tafsir at the current time,

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so a lot of people ask, Which one do I use? This is the one I used

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al hadith of Cairo. But it has like all the copies that exist in

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the market today.

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Just many, many flaws, just inaccurate things, the sentences

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are wrong,

00:18:09 --> 00:18:14

you know, alternating today, imminent to Cofer and and vice

00:18:14 --> 00:18:15

versa. Oh, yeah.

00:18:17 --> 00:18:17

Ouch.

00:18:21 --> 00:18:24

So resistor seed is very important. It it takes from the

00:18:24 --> 00:18:28

camshaft to a large extent, it takes also from Iowa, to a large

00:18:28 --> 00:18:33

extent engages with lots of other seeds is critical of those among

00:18:33 --> 00:18:36

the machines views on many things, at least as that is all

00:18:37 --> 00:18:40

different definitely his critical events as well, yes. But like the

00:18:40 --> 00:18:44

machinery is giving you the linguistic reading of the ayah and

00:18:44 --> 00:18:47

SWANA. He quotes him approvingly a lot even quotes, his

00:18:48 --> 00:18:53

sort of stories and stuff like that. So when Razzie tells you

00:18:53 --> 00:18:58

about the names of the brothers of use of Islam, he's taking it from

00:18:59 --> 00:19:03

them, actually. But then when he's talking about whether use of Allah

00:19:03 --> 00:19:07

sub did anything wrong with the wife, as he's well aware, this

00:19:07 --> 00:19:11

has, yeah, he did, he would got very close to doing some very bad

00:19:11 --> 00:19:15

things. And the Razzie spends, you know, pages and pages just

00:19:15 --> 00:19:20

slamming Awadhi. Like, how dare he suggest such a thing? And it

00:19:20 --> 00:19:22

doesn't make any sense and nothing before, nothing after it supports.

00:19:22 --> 00:19:26

So I had this view. And why this only claim only support is to say,

00:19:26 --> 00:19:30

Oh, lots of facilities said, he said, You know, so, you know, some

00:19:30 --> 00:19:32

if some of the students said something doesn't make it true.

00:19:32 --> 00:19:36

That's a Razzie telling you that okay? So when we say it shouldn't

00:19:36 --> 00:19:40

be such a surprise is other than just like, puffing yourself up

00:19:40 --> 00:19:43

with names of people that you quote, you have to have evidence,

00:19:43 --> 00:19:45

right. And if there's some facility who said this is other

00:19:45 --> 00:19:49

universities who said that so just to claim, you know, appeal to

00:19:49 --> 00:19:52

authority is not enough. Yeah. Yeah. So that's how our tradition

00:19:52 --> 00:19:55

is you know, people sometimes think a matter is settled if it's

00:19:55 --> 00:19:59

stated in a book, right, right. But as the single idea can travel

00:19:59 --> 00:19:59

through the books and

00:20:00 --> 00:20:04

can travel approvingly if a literal author just feels? Yeah,

00:20:04 --> 00:20:08

well, they said is fine. I'll write it as well. Right? It

00:20:08 --> 00:20:11

doesn't mean the independently. Sony evaluated it. And then it

00:20:11 --> 00:20:16

came to my homes, something hits your intellectual radar, and, you

00:20:16 --> 00:20:21

know, alert goes off other times you just tacitly figure. Yeah, I

00:20:21 --> 00:20:24

can see what that's right. And you just kind of move on. Yeah. And

00:20:24 --> 00:20:27

you know, sometimes I feel like I may have said, Your Surah

00:20:27 --> 00:20:29

discussed or talked about or thought about it, and then

00:20:29 --> 00:20:31

somebody brings up something else again, never thought about that.

00:20:31 --> 00:20:34

Wow, that completely changes my view. Now I need to re investigate

00:20:34 --> 00:20:38

something I thought I had studied. So and that is evidenced in our

00:20:38 --> 00:20:43

tradition. So yeah, yeah. So so that's the that's the way it is

00:20:43 --> 00:20:48

when it comes to earlier opinions. You know, they may challenge them,

00:20:48 --> 00:20:49

they may just let them pass.

00:20:50 --> 00:20:54

But there's so much richness even just in following code and opinion

00:20:55 --> 00:20:58

traces Yeah, tracing of that opinion. Yeah, a few books about a

00:20:58 --> 00:21:03

Razzie about his life his you know, his books. This is one his

00:21:03 --> 00:21:06

book as well. halomonas, the battle Charania

00:21:07 --> 00:21:10

Ender for the mammal Razzie feet of psyllium Verdean. I

00:21:12 --> 00:21:15

said extraction from the book extraction of business well, it's

00:21:15 --> 00:21:20

it's focusing on how does he understand when asked about wishes

00:21:20 --> 00:21:24

to see a kind of contextual connections between for example,

00:21:25 --> 00:21:28

the end of one surah the start of the next Surah or between one eye

00:21:28 --> 00:21:31

on the next or one passage or the next so it's quite nice study by

00:21:31 --> 00:21:32

NASA scholar

00:21:33 --> 00:21:37

refer to Masuri element Cole will mark who will fit the seal career

00:21:39 --> 00:21:43

so something about kind of the balance between what's typically

00:21:43 --> 00:21:44

called the

00:21:45 --> 00:21:49

FCRA Yeah, you know, the sort of the transmission based and, and

00:21:49 --> 00:21:51

rational based approaches.

00:21:52 --> 00:21:55

So then continuing on our historical journey

00:21:56 --> 00:21:57

we've got here

00:21:59 --> 00:22:02

your favorite but your addition cannot be as pretty as mine

00:22:07 --> 00:22:12

we'll call it a call to be by look at the exteriors is pretty Yeah,

00:22:12 --> 00:22:15

it was very pretty. I mean, I don't buy it solely for that

00:22:15 --> 00:22:17

reason, but it's factor.

00:22:18 --> 00:22:21

And I have this thing on Twitter where if I see someone shares in

00:22:21 --> 00:22:24

addition somebody but mine is prettier, and I put a picture

00:22:25 --> 00:22:29

because I've got some really pretty books mashallah, every

00:22:29 --> 00:22:35

single shell mashallah, Mashallah. So, of course, I'll call to be you

00:22:35 --> 00:22:39

know, from the handle Lucien tradition from the camel Quran

00:22:39 --> 00:22:45

tradition. So there's a certain subset of the fears, which

00:22:46 --> 00:22:49

in a way, like we talked about somatic tafsir, and how we'd like

00:22:49 --> 00:22:53

a thematic treatment. So a common Quran is a kind of thematic

00:22:53 --> 00:22:56

treatment as well. So if I wanted to I could put up in the themes

00:22:58 --> 00:23:03

according to be kind of takes those works. And he presents what

00:23:03 --> 00:23:07

they have, along with very more general tafsir concerns.

00:23:08 --> 00:23:12

But the title Afghan Jamelia camel Quran reflects that the core thing

00:23:12 --> 00:23:16

is, what are the rulings that extract extracted from? Oh, this

00:23:16 --> 00:23:19

is something I want to show you. Okay. Check this out.

00:23:21 --> 00:23:26

So this is our volume book is specifically about the poetic

00:23:26 --> 00:23:30

lines quoted by unquote, the Venus tafsir. So in each one, it tells

00:23:30 --> 00:23:34

you sort of where it appears and what context what was the purpose

00:23:34 --> 00:23:38

of citing it. Sometimes it will tell you it comes from this point

00:23:38 --> 00:23:41

and this collection, it will tell you sometimes the meaning of the

00:23:41 --> 00:23:46

words, which as somebody who didn't study, share very

00:23:46 --> 00:23:48

extensively, you know, it was

00:23:50 --> 00:23:53

Yeah, yeah. I haven't done too much with this book yet. But it's

00:23:53 --> 00:23:56

going to be something I'll give some more attention to. Maybe we

00:23:56 --> 00:24:00

can work on it together. Yeah, possibly. Yeah. Because

00:24:01 --> 00:24:04

one of the when we're reading through tafsir, we often come

00:24:04 --> 00:24:07

across a line of share. And if we're in a hurry, we'll say, okay,

00:24:07 --> 00:24:10

okay. Good. Pass over that. Yeah. But then we are missing something,

00:24:10 --> 00:24:15

which is actually part of the fabric of Tafseer. Yeah. And

00:24:15 --> 00:24:16

that's in order to show that

00:24:19 --> 00:24:22

the linguistic point that's being made can be backed up with some

00:24:22 --> 00:24:25

things that exist outside of the room. Yeah. Especially in things

00:24:25 --> 00:24:28

that are prior to kind of revisiting my studies of Bulava

00:24:28 --> 00:24:33

looking at shear. That's something that I couldn't really find the

00:24:33 --> 00:24:37

resources to study properly for a while, right. And my first kind of

00:24:37 --> 00:24:41

easy in was Raymond Ferran because he had done so much stuff on

00:24:41 --> 00:24:44

Sharjah he taught courses on it, put materials together in English

00:24:44 --> 00:24:48

for it. And then I realized that it's not just that the showerhead

00:24:48 --> 00:24:51

is being used in the facility like, Okay, this word is being

00:24:51 --> 00:24:53

used by the poet here and etc, etc.

00:24:55 --> 00:24:59

There are lots of really interesting literary and blocky

00:24:59 --> 00:24:59

techniques that

00:25:00 --> 00:25:03

poet's are employing very creatively. And then the Quran is

00:25:03 --> 00:25:07

taking, you know, a unique step even above that. But if you don't

00:25:07 --> 00:25:12

understand the human limit the human creative limit, then you

00:25:12 --> 00:25:16

don't get to appreciate really the divine, you know, touch above and

00:25:16 --> 00:25:20

beyond it right. So that that becomes important. For that

00:25:20 --> 00:25:23

reason, it is definitely something that I'm still lacking in and I

00:25:23 --> 00:25:27

really want to deepen my knowledge of, yeah, so for those who are

00:25:27 --> 00:25:30

still, you know, at the right point in their lives and their

00:25:30 --> 00:25:35

paths, and you have a chance to, you know, master the Arabic

00:25:35 --> 00:25:39

language, including the literature aspect of it that yeah, you know,

00:25:40 --> 00:25:43

grab on to that one. Because one day, you'll be old like us.

00:25:44 --> 00:25:49

Right, so, the next work is a really interesting one. It's a

00:25:49 --> 00:25:54

recent publication, okay. But the author was, as you can see, a

00:25:54 --> 00:25:59

little bit after the time of Rosie and of course, OB, and before the

00:25:59 --> 00:26:03

likes of adventure, say, and even kofi, Assad will have tackled star

00:26:03 --> 00:26:06

who had called asteria headcollar star. What's that

00:26:09 --> 00:26:12

mean it can mean like violating but it was just like breaking

00:26:12 --> 00:26:15

through the very reveals and

00:26:16 --> 00:26:19

it's quite a violent title. I think. Cash Flow SR will hit gold

00:26:19 --> 00:26:20

star, we are getting rid of all the

00:26:22 --> 00:26:26

barriers. This work by someone called a soft deep.

00:26:28 --> 00:26:33

What's weird about it is that you when reading it, you almost feel

00:26:33 --> 00:26:36

like it was written as A by A modern scholar, really.

00:26:37 --> 00:26:42

He leans quite heavily towards Quran only approach, which is not

00:26:42 --> 00:26:44

something you tend to find in classical work.

00:26:46 --> 00:26:49

So he just tries to really take the Quranic text on itself, he

00:26:49 --> 00:26:54

doesn't give much space towards Athar, and so on and so on.

00:26:56 --> 00:26:59

So it just adds something different to the to the Quranic

00:26:59 --> 00:27:00

library. And

00:27:01 --> 00:27:05

for me, because I've been researching the Quran,

00:27:06 --> 00:27:09

you know, these are some books written to scrub DQ Q as I call

00:27:09 --> 00:27:14

it, they haven't really taken into account of a suffer D. But it does

00:27:14 --> 00:27:18

turn out that somebody could be considered the first book of the

00:27:18 --> 00:27:19

zero Columbia Quran that we have.

00:27:20 --> 00:27:24

In terms Yeah, I'm noticing I'm not seeing narrations here. In

00:27:24 --> 00:27:28

several places. Yeah. And in the introduction, he explains his kind

00:27:28 --> 00:27:29

of stance on that. And

00:27:31 --> 00:27:34

yeah, it's it's an interesting one, he's not entirely

00:27:34 --> 00:27:39

conventional professor. But at the same time, it's not like some guy

00:27:39 --> 00:27:41

in a university in 2020.

00:27:43 --> 00:27:45

Right, next one is the fear of urban design.

00:27:46 --> 00:27:50

This is actually a book about the state of New Jersey. And this is

00:27:50 --> 00:27:54

first four volumes. I've been teaching this tafsir for last two

00:27:54 --> 00:27:57

years. We have a group of students who have been going through it

00:27:57 --> 00:27:58

with me and will actually

00:28:00 --> 00:28:02

they're watching me edit

00:28:03 --> 00:28:06

a draft translation that was done. So Inshallah, once this is all

00:28:06 --> 00:28:10

finished, we will have a publication of

00:28:11 --> 00:28:13

what you're looking at here is this sort of lexicon part of the

00:28:13 --> 00:28:15

beginning, where he talks about the meanings of words and then he

00:28:15 --> 00:28:18

gets into the tissue proper. So yeah, we'll have we'll have a full

00:28:18 --> 00:28:22

translation of this inshallah we'll be able to make that widely

00:28:22 --> 00:28:27

available. As I've seen, it's, it's a kind of brief one. Consider

00:28:27 --> 00:28:30

a Makita sir, is not the briefest of all of series, but it's

00:28:31 --> 00:28:36

genuinely on the side of brevity. Again, and the Lucien scholar, he,

00:28:38 --> 00:28:45

you know, he died in in a battle there in Tarifa. So, I'm quite

00:28:45 --> 00:28:50

keen to go back to Spain and visit you know, kotoba and Tarifa and,

00:28:50 --> 00:28:55

you know, some of these places were not far from here. Active,

00:28:55 --> 00:29:00

you know, scholars and so much creativity. You know, so what

00:29:00 --> 00:29:04

service to Quran? Yeah. And another very important one from

00:29:04 --> 00:29:04

Granada.

00:29:06 --> 00:29:10

Yeah. So we had called Double rib. Okay, so Granada. Abhiyan, to

00:29:10 --> 00:29:13

cielo Hayyan. I actually don't have a copy here of our hands to

00:29:13 --> 00:29:18

see. Not because not important, but because you have a hammerhead.

00:29:18 --> 00:29:22

Yeah, yeah, I have it. The reason I have two copies, yeah, probably

00:29:22 --> 00:29:24

not a one enough to impress you. So

00:29:25 --> 00:29:29

that's the so the reason I didn't buy it at the time is because

00:29:30 --> 00:29:33

the additions that were available were considered to be not very

00:29:33 --> 00:29:37

good, and I wasn't sort of in great need of Ohio's tafsir. At

00:29:37 --> 00:29:41

that time. I certainly didn't feel that way. But probably I should, I

00:29:41 --> 00:29:44

should cross that boundary. I do have for his student though. So

00:29:46 --> 00:29:51

very important student of verbal Hyang is a seminal Halaby so this

00:29:51 --> 00:29:54

is Amin al Halaby Estherville Halaby, which would translate to

00:29:54 --> 00:29:59

the stoat, Allah Pate, or other pain. Yeah, the stone dilemma

00:30:00 --> 00:30:05

nobody quite knows why is he called a seminal Halaby? Was he

00:30:05 --> 00:30:09

Sameen? Or not? We don't know, we don't really know. Some people

00:30:10 --> 00:30:14

call them even seminal Halaby. So maybe was his father who was

00:30:14 --> 00:30:19

stopped him from Aleppo. Anyway, he has got this the seal, we could

00:30:19 --> 00:30:24

call it the seal, but it's very sort of specifically focused on

00:30:24 --> 00:30:24

the Arab

00:30:26 --> 00:30:30

and things related to our Rob and krad. So you could say that that's

00:30:30 --> 00:30:32

that content reflects

00:30:33 --> 00:30:35

mostly from his teacher as well.

00:30:37 --> 00:30:40

Right. And both of them also were quite

00:30:41 --> 00:30:47

strong in their, in their defense of the seven Korat seven canonical

00:30:47 --> 00:30:50

readings of the Quran, okay, in the face of, you know, certain

00:30:50 --> 00:30:53

things said by the comedian's Sharla will touch on this topic

00:30:54 --> 00:30:57

when we look more at the Quran section. But sometimes I put the

00:30:57 --> 00:30:59

books that are related to a particular tissue, right? These

00:30:59 --> 00:31:03

are all related to a similar pattern in how we are the

00:31:03 --> 00:31:06

responses to his work, or criticisms of his work, or what

00:31:06 --> 00:31:08

are no, this is basically summarizing a particular aspect

00:31:08 --> 00:31:13

that you find in his work. So it's like a thematic extraction and

00:31:13 --> 00:31:16

study. And the business scenario didn't we will manner and the

00:31:16 --> 00:31:19

similar hobbies fascinating kind of topic, like how do you get

00:31:19 --> 00:31:23

between the meaning the intended meaning? And then the pure grammar

00:31:23 --> 00:31:28

rules? You know, does one necessarily follow from the other?

00:31:28 --> 00:31:30

Right? So my teachers would tell me,

00:31:32 --> 00:31:37

Rob woofer, will mana. Rob depends on and it is an extension of the

00:31:37 --> 00:31:39

meaning, right, based on what you when you understand the meaning,

00:31:39 --> 00:31:43

you know, what they are up should be? Right. But at the same time,

00:31:43 --> 00:31:47

on some level, at least, they need to know they are out from it.

00:31:47 --> 00:31:51

Yeah. So how do these things relate together? It's actually

00:31:52 --> 00:31:55

slightly more complicated. We often think, again, chicken,

00:31:56 --> 00:31:58

because it's true, you can actually determine what they are

00:31:58 --> 00:32:00

obvious until you also have a sense of what the meaning is

00:32:00 --> 00:32:02

right? It goes kind of run in circles.

00:32:04 --> 00:32:08

Alright, so then we come to one of the most famous of seen as a to

00:32:08 --> 00:32:11

see Rubin cathedral pulled them down earlier. And even Cathedral

00:32:13 --> 00:32:17

is a student of Ibn Taymiyyah Ragamala. And is, you know, his

00:32:17 --> 00:32:23

book takes a fair amount and, you know, critically analyzes material

00:32:23 --> 00:32:27

from poverty, and others alike have been behind them, for

00:32:27 --> 00:32:28

example.

00:32:29 --> 00:32:32

But you can find the top of his presence is here.

00:32:33 --> 00:32:36

This particular edition is like the most Salafi edition that I

00:32:36 --> 00:32:39

could find, because I actually was interested in seeing the footnotes

00:32:39 --> 00:32:42

from the likes of Fibonacci mean.

00:32:44 --> 00:32:46

Milk bill, worthy

00:32:47 --> 00:32:48

Sadie L. Bernie,

00:32:50 --> 00:32:53

various others, right. So there's some additional footnotes here.

00:32:55 --> 00:33:00

And this work, of course, it because here's the seat is very

00:33:00 --> 00:33:03

respectable and respected. But we should also understand that there

00:33:03 --> 00:33:09

is a history and a reason behind that respect. It's not been all

00:33:09 --> 00:33:13

through our history, that the defeat of Ibn cathedra has been

00:33:13 --> 00:33:15

given pride of place.

00:33:16 --> 00:33:19

If you were to look at the seminaries that we're teaching,

00:33:20 --> 00:33:24

the theater and other subjects in the Muslim world, for example, in

00:33:24 --> 00:33:30

the Ottoman lands, or in the east, or in North Africa or wherever you

00:33:30 --> 00:33:30

look,

00:33:32 --> 00:33:35

you will not find that if cerium and Casio has any place in that

00:33:35 --> 00:33:39

this is not what people studied. Now, you will say I want to study

00:33:39 --> 00:33:42

to see to be like, even concede, obviously, it's the first thing

00:33:42 --> 00:33:47

you should do, then it would be the chef, it would be the

00:33:47 --> 00:33:50

observable Badawi it would be the sort of quasi which is more

00:33:51 --> 00:33:52

extensive.

00:33:53 --> 00:33:55

But for the short things of this study in the medulla says it would

00:33:55 --> 00:34:01

be the hashes on diversity and Bobby, right.

00:34:03 --> 00:34:04

Both of whom are earlier

00:34:05 --> 00:34:08

than the earlier seminaries weren't focused on things like

00:34:08 --> 00:34:09

nobody.

00:34:10 --> 00:34:13

Not to a large extent. I mean, ultimately, again, being so

00:34:13 --> 00:34:18

voluminous, was not so practical for the reason I asked that is, I

00:34:18 --> 00:34:21

would imagine the earlier seminaries would be more

00:34:21 --> 00:34:26

interested in something that's got narrations more, even though a

00:34:26 --> 00:34:30

Razzie cites narrations but it's not focused on the narrations for

00:34:30 --> 00:34:34

example so narration based study wasn't the the centerpiece the

00:34:34 --> 00:34:38

centerpiece was shocking to hear it was analysis which is

00:34:38 --> 00:34:39

grammatical analysis

00:34:40 --> 00:34:45

Yes, for sure. The the approach to SR was there later on we have a

00:34:45 --> 00:34:51

suit is a doorman for Right. Which kind of strips down works like a W

00:34:51 --> 00:34:53

Swan to just generations

00:34:54 --> 00:34:58

and that can be useful. In fact, what happens is then you get later

00:34:58 --> 00:35:00

on with a city in Lake

00:35:00 --> 00:35:03

cuz Shoka Annie, who's over here? That's much later and it's like,

00:35:03 --> 00:35:07

mostly later. But what what he, what he does is in the beginning,

00:35:07 --> 00:35:11

he says, Well, I've taken a daughter, mentor by CLT. And then

00:35:11 --> 00:35:15

I've brought all my best brain powers. And I've combined them

00:35:15 --> 00:35:20

together. banal melancholia will map. Cool, right. So it's never

00:35:20 --> 00:35:24

the case that people sort of preferred a purely asset based

00:35:24 --> 00:35:27

approach or narration based approach. And the centerpieces of

00:35:27 --> 00:35:31

the curriculum, were not based on that. See, ribbon catheterization

00:35:31 --> 00:35:33

got a lot more in it again than people. So it's got insights. It's

00:35:33 --> 00:35:34

got it's got Yeah.

00:35:36 --> 00:35:38

And it is a worthwhile work. But it's just important to know that

00:35:38 --> 00:35:42

at some point, the turn of the 20th century, certain forces and

00:35:42 --> 00:35:45

by the way, it wasn't the Saudis asserts that comes a bit later.

00:35:47 --> 00:35:52

But even in Egypt, and so on those who who saw in it, what the, what

00:35:52 --> 00:35:56

they liked, decided, well, let's print that, let's fund the

00:35:56 --> 00:35:59

printing of that. And then later on, other people saw it as well,

00:35:59 --> 00:36:01

let's translate that Let's fund the translation and distribution

00:36:01 --> 00:36:05

of that around the world. And then, let's put that onto a CD

00:36:05 --> 00:36:11

ROM, and then the CD ROM gets turned into websites and apps. And

00:36:11 --> 00:36:14

so everyone just thinks, Well, of course, the serum in theory is the

00:36:14 --> 00:36:18

most important, because it's the one I've heard of. Right? It's the

00:36:18 --> 00:36:20

one that's on the websites, it's the one that's on all the apps, it

00:36:20 --> 00:36:24

must be because it's the best one. That's not how it works. That's

00:36:24 --> 00:36:28

not why that's the why is the most prominent one is because of some

00:36:28 --> 00:36:32

decisions that have been made interesting, and where the money

00:36:32 --> 00:36:35

is, but now we talk about people on social media that have the most

00:36:35 --> 00:36:39

following almost having the most validation in a subject or a field

00:36:40 --> 00:36:40

where he

00:36:41 --> 00:36:44

or she must know, because look how many followers, right?

00:36:45 --> 00:36:48

So human tendency doesn't depend on technology, technology only

00:36:48 --> 00:36:53

accelerates the same tendency. So a little bit left before we start

00:36:53 --> 00:36:54

to come to the modern period. Right.

00:36:56 --> 00:36:59

So we've got here to Selma. Hi, Amy. Have you had a look at this I

00:36:59 --> 00:37:05

have never seen that before. So this one can be seen as a

00:37:05 --> 00:37:10

precursor to be clear, he really who's important because it's also

00:37:10 --> 00:37:11

kind of

00:37:12 --> 00:37:14

he says that he's like, believe the exact same copy of

00:37:16 --> 00:37:19

it doesn't matter. You've got either the Indian edition knows

00:37:19 --> 00:37:24

many more volumes than this. Or this is Dr. Koop elmia.

00:37:25 --> 00:37:26

This one addition, which is

00:37:29 --> 00:37:32

come on, I was almost feeling good about myself for a second. I mean,

00:37:32 --> 00:37:35

I just don't like the I don't like the green. But I know the green is

00:37:35 --> 00:37:39

kind of annoying. I thought I would like my friends. I don't.

00:37:39 --> 00:37:44

And then this one. So it's this comes a little bit earlier. So

00:37:44 --> 00:37:49

because he is his death is behind me that is behind me. So he's an

00:37:49 --> 00:37:50

Indian scholar, really.

00:37:52 --> 00:37:55

And he's also famous for being a prominent Sufi.

00:37:56 --> 00:38:00

So I think he's sometimes known as Makhdoom Alma HeyMy.

00:38:01 --> 00:38:06

Um, so you've got here another approach before it'll be like the

00:38:06 --> 00:38:09

book I also draws from someone called Al Hara Lee

00:38:11 --> 00:38:14

who this been some studies on his work, but I don't have any copy of

00:38:16 --> 00:38:18

the book. I often quote somebody before him as well.

00:38:20 --> 00:38:23

With a Becca, is this on any of the digital platforms? Like for

00:38:23 --> 00:38:25

con or probably no.

00:38:27 --> 00:38:31

It might be on the fear of co.net. Altitude.

00:38:33 --> 00:38:34

Calm maybe there.

00:38:35 --> 00:38:37

But I don't know. Okay.

00:38:39 --> 00:38:40

Very interesting.

00:38:41 --> 00:38:44

So the, when it comes to this, even mir or anybody else didn't

00:38:44 --> 00:38:46

cite Miami. Yeah.

00:38:48 --> 00:38:50

Despite him being I'll tell you what.

00:38:51 --> 00:38:55

The slahi in his introduction mentions him. No way. Yeah.

00:38:57 --> 00:38:58

Because I just wrote

00:38:59 --> 00:39:04

a paper on the history of the SiliconANGLE Quran so that I, I

00:39:04 --> 00:39:06

was about to see the one behind me. I was wrestling because I

00:39:06 --> 00:39:09

don't know who I heard mentioning behind me. I was about to say my

00:39:09 --> 00:39:13

baby's name is sometimes mentioned in this connection. I didn't know

00:39:13 --> 00:39:17

who has said it. Then it was he mentioned will you Dean Malawi.

00:39:19 --> 00:39:22

We are who it just sounds like he's just giving a brief kind of

00:39:22 --> 00:39:27

Muhammad ibn atma Debian Osman and lost money at the big ol Malawi.

00:39:28 --> 00:39:30

So in a way he's trying to just kind of show that there are people

00:39:30 --> 00:39:34

before me who had ideas that are somewhat related to what I'm

00:39:34 --> 00:39:38

doing, but not good enough. That's what he's been. That's basically

00:39:38 --> 00:39:39

what this is telling you.

00:39:40 --> 00:39:44

So yeah, the last ones that I've got okay after but by him. So

00:39:44 --> 00:39:44

yeah.

00:39:46 --> 00:39:48

Luca is noteworthy for

00:39:50 --> 00:39:53

two main reasons one, this tenacity approach this kind of

00:39:54 --> 00:39:55

structural flaw

00:39:56 --> 00:39:59

and number two very poetic language is great

00:40:00 --> 00:40:06

I struggle with Boko Haram. Yes, I try to keep just Walla Walla

00:40:06 --> 00:40:10

Walla, okay, but that's the that's that's this formula of indicating

00:40:10 --> 00:40:13

why something is connected to the Yeah, but he's still run on

00:40:13 --> 00:40:15

sentences, man, they just go on forever. You're like where did it?

00:40:16 --> 00:40:20

Well, I use Arabic and then there's like so Schiff, Ali Hani

00:40:20 --> 00:40:24

and Jordan, who I've had the pleasure to meet a few times. And

00:40:24 --> 00:40:28

I was speaking recently to one of his longer term students, Dr.

00:40:28 --> 00:40:32

Sahil Hanif. And he made me realize that I've probably been

00:40:32 --> 00:40:35

underrating a big lie or giving him not enough attention as it

00:40:35 --> 00:40:38

should. Because it seems that you know, from from Shefali harneys

00:40:38 --> 00:40:42

approach that careful reading of RBI can be very, very fruitful.

00:40:43 --> 00:40:46

And if you look carefully at what he's doing with reference to

00:40:46 --> 00:40:47

etymologies a little hints as to

00:40:49 --> 00:40:52

what he hints at something about where the word is coming from, but

00:40:52 --> 00:40:56

he's not like going to spell that out for you. Right, you have to

00:40:56 --> 00:40:57

kind of read with some lines with him,

00:40:58 --> 00:41:01

which is another challenge. And then he also uses a lot of

00:41:01 --> 00:41:04

biblical material with the other. Yes, yes. Again, well, it's solid

00:41:04 --> 00:41:07

has written about because he,

00:41:08 --> 00:41:11

and remind me a little bit of Keshav took a shot for us biblical

00:41:11 --> 00:41:16

material goodness, like Sasha used, yes, but what but what he

00:41:16 --> 00:41:20

did that was a bit unusual was he used it almost as if to say, you

00:41:20 --> 00:41:23

know, this is this functions as tafsir. You know, we can quote a

00:41:23 --> 00:41:25

length like four pages

00:41:26 --> 00:41:28

after discussing something from the Quranic perspective and say,

00:41:28 --> 00:41:31

Okay, let's, let's read some pages from the Arabic Bible.

00:41:33 --> 00:41:36

And some people questioned him on that and disagreed with him on

00:41:36 --> 00:41:39

that. And he wrote a treatise what time and what time period in

00:41:39 --> 00:41:44

history to replace him. So is it here? It's five exist this date?

00:41:45 --> 00:41:45

Yeah.

00:41:46 --> 00:41:50

Um, so better reading Arabic? I can. But I really like this clip.

00:41:50 --> 00:41:51

matawa first annotated five.

00:41:53 --> 00:41:57

Just just to raise my brain. Yes, yes, I sympathize with your

00:41:57 --> 00:42:00

struggle. So by the way, I was paying attention to when we were

00:42:00 --> 00:42:04

speaking, some of the Arabs and in rehab, was paying attention to

00:42:04 --> 00:42:07

their use of numbers. They were wrong every time

00:42:08 --> 00:42:12

in one way, or like they don't go from smallest to largest know, the

00:42:12 --> 00:42:16

gender agreements and disagreements that are considered.

00:42:16 --> 00:42:19

They were they were not making those changes. Regardless of the

00:42:19 --> 00:42:23

model being well, the receptionist was trying to tell me the Wi Fi

00:42:23 --> 00:42:26

code, and she said herba are Bahama rods.

00:42:28 --> 00:42:32

So I was about to say four, four. And this is Alba or Burma razzing

00:42:32 --> 00:42:38

me 444444 times. Yeah. So yeah, it can be hard to process sometimes

00:42:38 --> 00:42:38

when you say.

00:42:40 --> 00:42:46

Right, so then, just let's conclude here on the hashes. Okay.

00:42:46 --> 00:42:50

We talked about the hash here on the chef, right? I mean, that's

00:42:50 --> 00:42:55

one of the hashes on the cache. Then we have got hashes on the big

00:42:55 --> 00:42:59

IP. Okay. So because I don't have a separate copy of we lobbyists,

00:42:59 --> 00:43:03

but though we have these hashes, and a beloved ignore shot, while

00:43:03 --> 00:43:05

we use focused on Bala Hall, so it's funny

00:43:07 --> 00:43:10

to an extent, because like he is following the kind of

00:43:11 --> 00:43:16

structural basis of any Kusha personifying the Kashif in a

00:43:16 --> 00:43:20

sense. Yeah, in a very simplistic way, that is exactly what, that's

00:43:20 --> 00:43:22

exactly what we said. So what is the benefit of the Hashi of

00:43:22 --> 00:43:23

Malawi?

00:43:25 --> 00:43:28

Is it possible Badawi incorporates more than just the Kruszewski

00:43:28 --> 00:43:31

incorporates from a Razzie your copies from a record loss for

00:43:31 --> 00:43:36

honey as well. Oh, wow. Okay. So meaning his dictionary. Noise

00:43:36 --> 00:43:38

dictionaries. Glad to see it. Robert is for honey has it this

00:43:38 --> 00:43:39

year?

00:43:40 --> 00:43:44

I did not know that. But it's not I don't think it's like all

00:43:44 --> 00:43:48

published, I think is Sue, I think it was when they got it in

00:43:48 --> 00:43:54

Parliament. But so a bit Bobby's incorporating those insights. And

00:43:54 --> 00:43:58

then instead of doing a hash, you're on the dodgy dodgy cache if

00:43:58 --> 00:44:01

you could do a hash here on the lovely listener and below.

00:44:03 --> 00:44:08

So that's, that's perhaps the undo anything? Yeah. So is that work

00:44:08 --> 00:44:12

has pretty much been done. So this is a very recent publication with

00:44:12 --> 00:44:15

the hasher of enrollment CLT. Remember SMM? A CLT of its kind

00:44:15 --> 00:44:20

guy. Yeah. Many, many, many, many works, but one of them is his

00:44:20 --> 00:44:24

Hashi on the bill Barr weakness, a new edition published by Dr. Liu

00:44:24 --> 00:44:27

bab. Oh, I should have mentioned

00:44:28 --> 00:44:31

when I said that there's no good edition of a Razi with Alibaba are

00:44:31 --> 00:44:36

now doing an additional Razi inshallah should be excellent

00:44:36 --> 00:44:39

because they, you know, they care about what they're doing.

00:44:40 --> 00:44:42

Unlike everybody else who printed the Razzie before.

00:44:44 --> 00:44:48

So the famous hashes and Badawi more famous than suit is in fact

00:44:48 --> 00:44:53

is how she does she have enough energy on to silver Lori this

00:44:53 --> 00:44:54

prints

00:44:55 --> 00:44:59

not very good. And how she will Conaway is another one that

00:45:00 --> 00:45:03

A friend of mine was pressuring me so much to buy it eventually I

00:45:03 --> 00:45:05

just did. And it's good.

00:45:06 --> 00:45:11

But I bought this purely out of peer pressure this one, but

00:45:11 --> 00:45:14

certainly it's it's the most extensive, hasher that I've gotten

00:45:14 --> 00:45:16

very loving and I found it interesting for some

00:45:17 --> 00:45:18

research purposes.

00:45:20 --> 00:45:23

And then I've got also hashey Up here on

00:45:24 --> 00:45:31

the dwelling. So Julian again, our man, a silty, right, he did the

00:45:31 --> 00:45:34

second half of it, but as this which is actually the first half

00:45:34 --> 00:45:40

in the book because Imam Joella Deen al Mahali did the second half

00:45:40 --> 00:45:43

of the Quran that he passed away and then a man suit he came and

00:45:43 --> 00:45:47

completed from an Bukhara to the middle of the Quran. Oh, so that's

00:45:47 --> 00:45:52

why it's called Angela lane. Because two generals, gelatine and

00:45:52 --> 00:45:55

Mahali, Geraldine a CLT. And then

00:45:56 --> 00:46:01

we have got this hashey on it, which is by someone who's called

00:46:01 --> 00:46:01

the camel.

00:46:03 --> 00:46:07

I mean, he's got a name is Solomon be normal? Hello, J Lee.

00:46:08 --> 00:46:13

A Sheffy. Who is famous as a German. So how should the German

00:46:13 --> 00:46:14

LNG lending?

00:46:16 --> 00:46:20

So then sometimes you've got the interview, the SATA Lopate. Note.

00:46:23 --> 00:46:26

The camp as you have the camera on the Janella. And for those of you

00:46:26 --> 00:46:29

who don't understand what an alibi, it is someone from Aleppo

00:46:29 --> 00:46:35

writes the fat man from Aleppo. Yeah, allegedly. So clearly there

00:46:35 --> 00:46:39

is a hashtag on the seat of unnecessary as I mentioned in a

00:46:39 --> 00:46:42

sophister series very heavily based on the machetes.

00:46:44 --> 00:46:47

But then this is a hashtag a copy of Anna Sophie.

00:46:48 --> 00:46:53

You should yeah, I can give you one. I got Oh, you got I don't

00:46:53 --> 00:46:55

have a clean well, yeah. So this

00:46:57 --> 00:47:00

I am sure that some of these were recommended to me by the the chef

00:47:00 --> 00:47:03

Callahan, he recommended this to me that we should definitely have

00:47:03 --> 00:47:04

it. Okay.

00:47:05 --> 00:47:09

And I remember what I bought this in Istanbul, and there was someone

00:47:09 --> 00:47:11

else I know who wanted it. But I got in there first.

00:47:12 --> 00:47:15

Very proud of myself. And then he came in to get a squatty who came

00:47:15 --> 00:47:16

in to buy it and there was none left.

00:47:18 --> 00:47:21

There. What about that one it sold, who bought it, and I was

00:47:21 --> 00:47:22

halfway down the street.

00:47:26 --> 00:47:28

So it's very important to have stories and personal relationship

00:47:28 --> 00:47:31

with you. Because if you just bind them online, or just have been who

00:47:31 --> 00:47:34

has a story with a PDF, you know, I remember running down the street

00:47:34 --> 00:47:38

with that I would have been a troll that Ryan so how do you feel

00:47:39 --> 00:47:40

now that I body clean?

00:47:43 --> 00:47:46

Very nice. Very nice. Yes. Hamdulillah. So this was a good

00:47:46 --> 00:47:50

run through the class and Alec Leal these these How are she or

00:47:50 --> 00:47:51

what timeframe?

00:47:53 --> 00:47:56

So yeah, so various sort of CLT died in as I said, the date in

00:47:56 --> 00:48:00

911. Right. And then these are chronological, because I did check

00:48:00 --> 00:48:06

that way. I can remember the exact dates. This is 1069, Alhaji is

00:48:06 --> 00:48:10

getting further and further by a century. Yeah. And this he was

00:48:13 --> 00:48:18

1195. Wow. So it's getting more and more contemporary. Yeah. So

00:48:18 --> 00:48:21

these ones have like literally like hundreds of how she not all

00:48:21 --> 00:48:23

of them are hugely Smith significant. But there's quite a

00:48:23 --> 00:48:28

few significant ones. Because in some of the seminary system, in

00:48:28 --> 00:48:32

the Ottoman times, at least, it used to be quite normal that you

00:48:32 --> 00:48:35

would write a hash here. Not necessarily because the world

00:48:35 --> 00:48:39

needed you to do it, but because it was a process. Now imagine that

00:48:40 --> 00:48:43

measure setting your students that, you know, to show that you

00:48:43 --> 00:48:47

have mastered the tradition, right, a hash, you're on a tafsir.

00:48:47 --> 00:48:49

So then you have to show that you know what you're talking about,

00:48:49 --> 00:48:51

right? When you're explaining it.

00:48:52 --> 00:48:55

That would be like a master's dissertation, something like that.

00:48:55 --> 00:48:59

And if it was good enough, it could to become a publication one

00:48:59 --> 00:49:03

day, you know, if not, then it just gets added to the pile of our

00:49:03 --> 00:49:05

she. Wow.

00:49:06 --> 00:49:08

Remarkable. Pamela.

00:49:09 --> 00:49:12

So now Inshallah, in our next discussion, we're going to move on

00:49:12 --> 00:49:15

to next time or come contemporaries. Yeah, pretty much

00:49:15 --> 00:49:18

the modern period or right before the modern period. Okay. Okay.

00:49:18 --> 00:49:22

Exactly. Okay. Fantastic stuff. BarakAllahu welcome, Salam.

00:49:24 --> 00:49:27

Salam, everyone is Dr. Suhaib. Here you've had the chance to look

00:49:27 --> 00:49:31

inside my library. Now, I'd love to take you inside some of what

00:49:31 --> 00:49:34

I've learned from there, especially in the flagship project

00:49:34 --> 00:49:38

of the Bellagio Center, which is distilling the insights of a great

00:49:38 --> 00:49:42

professor Muhammad atta Hebron ashore, we have a special course

00:49:42 --> 00:49:46

for you on salt Yacine I'd love you to get involved. I'd love you

00:49:46 --> 00:49:50

to benefit from our new translation and commentary on the

00:49:50 --> 00:49:53

Quran, head over to webinars show.com/academy To find out more

00:49:54 --> 00:49:55

was said Mr. aleikum wa rahmatullah.

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