Nouman Ali Khan – Message to Pakistan’s Youth

Nouman Ali Khan
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The lack of understanding of Islam and the desire for pride in wearing Deen is a problem faced by young Muslims in Pakistan. The importance of pride in shaping one's life and outlook on life is emphasized, along with the need for pride in learning to be a good mother and not just a forceful or nothing-to-loud man. The challenges of living in chaotic city with lots of groups and the importance of learning to be a good Muslim and not just a forceful or nothing-to-loud man.

AI: Summary ©

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			Behind me was salatu salam, ala MV mursaleen. rather early, he was talking
		
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			about a solemn article
		
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			about my dear brothers and sisters from Assad, I'd like to start by saying Salaam to all of you. And
expressing my deep gratitude and, and a sense of honor and respect that you were requested me to
speak to all of you, I don't really see myself worthy of doing so. And I'm actually quite surprised
and shocked that there's anybody watching any of my stuff on YouTube in Pakistan. But nonetheless,
here we are. And I'm really happy to have the opportunity to speak to you saw what is especially
close to my heart, because I spent a year of my life in a solid, but I was there for eighth grade in
a solid. And that's pretty much the only memorable experience I have with Pakistan is that one year
		
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			that I've spent, and I hope to visit soon again, inshallah.
		
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			I was asked to speak to you about a few things. And I'd like to start from with an acknowledgement.
And that is that I don't claim to understand what youth in Pakistan go through, I haven't lived
there, I don't really understand the culture there very, very much. I work with a lot of youth in
the United States. And I think I know a thing or two about how, what kind of challenges young
Muslims are facing all over the world. So I can speak from a more universal point of view, or based
on my experience working with young people here and the kinds of challenges they face. But
hopefully, some of the advice and some of the observations that I have to share with you will be of
		
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			benefit to you, inshallah. And the first of them, I'd like to start with really a foundation. And
that is that most Muslim youth today as as things are right now, most of them, we don't see Islam,
as a way of looking at the world. We actually see Islam as a religion as part of our tradition that
was passed down to us from our parents. So if you ask an average Muslim youth, I would even argue
anywhere in the world, why are you Muslim? Then the, you know, the obvious question, the honest
answer would because my family's Muslim, or I live in a Muslim country, I was raised a Muslim
excetera. Those would be the kinds of answers you would get. And even the student or the young
		
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			person that would say, No, I'm almost done, because it's the truth. Because that's the that's the
Hulk. That is the truth. Even though I can't judge their the intention of someone who says that,
chances are that a young person who says that is only saying that because you want them to say that,
like that's what they're expecting, you're you'd like to hear, it's not really something that's
based on proper intellectual proof and evidence. And what's what comes with that at the same time,
is that you have a lot of questions about Islam, there are a lot of things they don't understand.
There's a lot of things about Islamic law, Islamic principles, behaviors of Muslims, we'll talk
		
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			about that in a little bit that they see around them, it's really quite disturbing to them. And, of
course, in our times, questions about Islam and its integrity, and its validity. And, you know, its
sustainability, they're being raised in many circles in the media, in the western literature, you
know, thinkers, even thinkers in the Muslim world, you know, secularists, thinkers and whatnot, or
progressives, as they like to call themselves are questioning, you know, the very sanctity of
Islamic principles and why we should hold on to them. They're even writers now talking about how the
songs, the thing that's holding us back, etc. So in the midst of all of this, obviously, the
		
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			generation that's coming up in the middle of all of this rhetoric, you can't expect that they're not
influenced, or that that, you know, some of these thoughts don't cross your mind.
		
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			And at the same time, so this is on the one hand about the intellectual kinds of, you know, the
foundations why we are Muslims to begin with, most of us see it as a traditional thing. On top of
that is just our worldview. And what I mean by worldview, I'll I won't get into technical
terminology is a very simple way of looking at it. What do you want the most in life? What do you
want to get out of life? You know, and if you ask an average Muslim teen, or Muslim youth to this
question today, I don't think their answer is very different from a Christian youth, or Jewish youth
or a Hindu or a Buddhist youth or are you such an atheist? Or doesn't even have religion? I don't
		
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			think the answer differs very much. They're pretty much when I was successful life, a career, you
know, a nice car that they you know, everybody has a favorite car, right, or, you know, move to a
country they'd like to move to whatever it may be, and a handful of these things. And that's pretty
much it. That's what I want out of life. So our life goals are not necessarily dictated or even
influenced by this thing that we have inside of us. This Islam, it's not a major player in our
outlook on life.
		
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			Then, the the third part of this so there's two parts I've mentioned so far one that we see it as
just an inherited thing to that it doesn't influence our outlook on life. And three, is that we
Muslim youth, and there are going to be four things altogether. The third is that Muslim youth, in
my opinion,
		
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			a good majority of them don't see themselves as part of something bigger. In other words, you
identify yourself maybe with the college that you go to
		
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			Maybe with the city that you live in, maybe with your favorite sports team, at the most, a lot of
times youth are nationalistic, they identify themselves with their country, you know, and in some
more tribal areas of the world, they might have identified themselves with their race, their family,
etc, etc. But that's how they identify themselves. The primary mode of identification for youth
today is not that they're Muslim. That's not the first thought that comes in. And that's a problem,
that that's not the first thing that comes in your mind is I'm Muslim. And because of that, I have a
solidarity with people all over the world that share this law with me, that sense of identification
		
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			has become weak. I'm not saying it's not there. But it's certainly very weak. We don't identify
ourselves primarily as Muslims. When we don't, when we think about ourselves, maybe we think of
ourselves as Pakistani First, we think of ourselves as Punjabi. First, we think of ourselves as one
of those things first, and then Muslims kind of assumed, or it's not that big of a part of the
picture.
		
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			Then, you know, the scary part of this conversation, there's a good number of Muslim youth,
		
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			to whom when Islam was presented, unfortunately, it was presented in a very negative light. And what
I mean by that is, either, you know, they come from, you come from a family that's not very
practicing. And maybe even the practices of religion are looked down upon in your family, and
they're taken as a joke. You know, and I know a lot of friends from even college, that were raised
in families like that, where Yeah, you know, prayer, you should pray once in a while, or whatever.
But if a woman starts wearing a job, or a guy has a beard or something, and that's the first thing
that goes off in your head is that's the object of ridicule. That's something funny, or something
		
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			stupid, or something extreme event, or this person doesn't want to succeed in life. That's why
they're turning to religion, or whatever these assumptions come in the minds of a lot of people. The
second is that religion is really almost a nuisance. I mean, it's good. Religion is when you get in
trouble, like you didn't study for your finals this week. So you kind of make God and you go, and st
moms have to make a special offer or something. But other than that, religion is really not for you.
It's not like it's prohibitions and its obligations, they're just kind of a nuisance. Why do I have
to do that? Why do I have to do this? You know, why does it ask you, everything's cut off, you can't
		
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			do this can't do that can do the other. So you, if you feel like the religion is just a bunch of
restrictions, it's keeping you from having a good time, or you know, from living your life the way
you'd like to. And that's the view of religion that a lot of youth see it, as, you know, that's how
they see Islam. And that's actually not too far from how a lot of youth see their other religions.
So these kinds of perceptions, they're kind of universal. I would think that's a big problem in
Pakistan, too. I don't know that for a fact. But it's my my uneducated assumption at this point,
that some of these things that I've raised, you are able to identify with, or some of these concerns
		
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			resonate with you or you can think of friends that these concerns resonate with. So I want to start
at the top. And what I want to start with is that we have to reconstruct, for youth especially, we
have to reconstruct the idea that our Islam is a source of pride, that it's something that gives us
strength. And it's something that made us you know, and from some point of view of history, Islam is
what made us a noble civilization, and what held us in high, you know, we had something to offer the
world, the world looked up to us to Islam, because we had something superior to offer. And we have
to bring that mentality back that Islam, in fact, is superior, no matter through all the garbage and
		
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			all the rhetoric that you might hear through all of that, through all of that poison, we can't lose
sight of the fact that Islam, in fact, is the truth. And is the superior way to live and any other
way to live, is actually you should feel sorry for instead of us most of the time imitating people
that really don't deserve to be imitated. You know, you know, over here in America, Miley Cyrus has
a big deal with younger kids. And just a couple of days ago in the news, she got caught with a bomb,
right with some drugs. And you know, we even Muslims, they idolize this, this girl and the little
girls were bookbags and, you know, watch her shows and videos and things like that. And they're huge
		
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			fans of hers, and now she's caught with drugs, you know? So we, we have we unfortunately have these
role models that don't deserve to be role models. But we've made them that way. And so what do you
expect? How far do you expect to go in life when your role models are this pathetic? So that's the
one the one thing a sense of pride has to be revived among Muslims. The second thing,
		
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			the second thing is for Muslim youth, we have to stop seeing ourselves as kids. I mean, once you as
far as our Deen our religion, our way of life, our worldviews concerned, the moment pretty much
you're a team, you should be treated like an adult. And you should act like when you should be
expected to act like what you should carry responsibilities, like one and what that what comes with
that is automatically that you're a role model. There are others who look up to you. So when you are
living a lifestyle of
		
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			recklessness, and you don't care about the consequences of your actions. Or you know, you are for
examples, even domestic things like you don't show respect to your parents. You don't care about
prayer, whatever it is, you're a role model to your younger siblings, your role models and younger
people in your neighborhood. So when you don't do that, you have left that legacy for them to
follow. because believe it or not, there are kids in your community. And there are people in your
family that want to be like you, they look up to you. So what you do leaves a legacy for them. And
so when you follow this miserable lifestyle, and you leave that legacy for them, if you have any
		
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			ounce of belief in judgment day that we're going to be standing in front of a lot answering
questions, that on that day, it's not just that you have to answer for your own party, you have to
answer for that legacy that trail you left behind, and all those who follow in your footsteps, they
have to answer for themselves. And you have to answer for them to what we didn't ask Allah home, but
I
		
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			was calling him Allah says they're going to be carrying their burdens and a burden on top of their
own burdens. You know, and these were people that were they were just bad influences. You know, and
a lot of times the worst influences for young people are other young people, young people don't look
up to old folks to find their ways. I feel like a senior citizen, talk to you guys right now. Right?
among you guys. You're You're each other's major influence. And so we find in Toronto talks about
this idea of influencing others. And there were these people that wanted young Muslims to become
kofod, again among the Sahaba. So they said it to be true. Sabina Lachman hayarkon, they said,
		
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			Follow our way will carry your sins, don't worry about it, we'll take care of your sins. Well, now
whom behind Medina, Madhava hohman shake, Allah tells us, they're not going to be carrying anybody's
sins at all min, shake at all, the loss of money, right? In the Home Depot, they're just liars, all
they're doing is lying. So don't fall into that trap. Don't become a trendsetter for evil. And don't
be a follower be, you know, be a leader. And that that's where, you know, confidence in the song
plays such a major role, if there are sisters watching this, what In my opinion, one of the biggest
crises in the Muslim world today is the confidence of Muslim women, Muslim women have to be proud of
		
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			the fact that they're Muslim women have to take pride in wearing their hijab, they have to take
pride in, you know, practicing their Deen. And you know, when that pride is not there, then they're
looking for valid a woman to look for validation and other things. You know, we have to our
families, our fathers have to give confidence to our women. You know, our husbands have to empower
our wives. And that culture needs to change, you know, we've become, unfortunately, what's when you
think of Islam, you think of women being oppressed, and you think of women had their voices being
suppressed, and then not being able to, you know, say what they want to see, etc, etc. But if you
		
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			look at the Sahaba, the women were outspoken, I mean, they spoke, they, they, their opinions were
heard, they were educated people, they were teachers in the community, they were really they were in
these positions of responsibility. So you know, our sisters, they have to, we have to revive that
confidence in them as well. And we have to rise above these petty goals in life. You know, we have
to, we have to look at, you know, the people who Allah has not given the gift of Islam, this high,
high thing that Allah has given us this noble thing that lies given us, the people that Allah has
not given that to, we should look at them and feel sorry for them. Really, I feel sorry for the
		
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			person who Allah has given Islam and they don't appreciate what it is. Can you imagine you've been
given just a really expensive gift, I don't know a five series BMW, and you don't appreciate what it
is, you know, you've been you don't get an expensive gift and throw it away, or trash If you value
it, if you truly appreciate what it is. I feel like in the Muslim world, we don't appreciate what
Islam is. You were reasonable, some family Islam, you know, mustard on every corner, even though
there's all kinds of drama and massages nowadays, but at least the song is common, right? It's not
like that over here. I mean, I have friends that were Christians and Jews and atheists. And when
		
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			they became Muslim, their entire family kicked them out of the house. I just I mean, it wasn't five
months ago, I met a girl in in Alabama. This girl, you know, daughter of a minister, Christian
minister. And she she saw the Kaaba in her dream, can you imagine? And she became Muslim. And she
started wearing hijab, only Muslim girl and white girl in her town in the entire village. And her
father finds out and he says, You're worshipping the devil kicks her out of the house, you know? And
she holds on to her Islam with other people who make sacrifices to hold on to their Deen. And here
we are, assuming that it's, it's just a bunch of annoying rules, or it's a bunch of things that
		
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			don't make any sense. By the way, if the religion doesn't make any sense to you, I challenge you. I
challenge you to the the to acknowledge the fact that you haven't spent the time trying to
understand it, or you haven't gone to the right people to ask the question. Why is this the way it
is or your I would even challenge your foundation isn't there
		
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			foundation that builds in you the absolute certainty that Islam is the truth, that on shattering
conviction that Islam is the truth, that foundation is not there that needs to be there in you, you
guys are the future. You know, you guys are the hopes of this Omar lie on you. And if you don't
carry your weight, then the scary if it'll hold true alarm xojo says into trouble establishing
common haidakhan Maluku onsala con, if you turn away, if you guys turn away, then he will replace
you with someone other than yourself. And they won't be like you. In other words, they won't be
turning away, they won't be turning a blind eye to this truth that Allah has given them. So that's
		
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			the, like the first major half of what I wanted to share with you kind of a reality check, you know,
looking back and saying what is it that Allah has given us, especially in Pakistan, I mean, it's a
tragedy that two, three generations ago outward, you know, not even a century has gone by that young
people were out in the streets, they were making prayer to Allah the entire night, Allah give us a
land where we can worship you or we can live as Muslims, where, you know, our children can say that
a lot one day, right. And these people were slaughtered like animals, like Muslim blood was cheap.
And these people died. So that one day we could stand up. And we can say that in a handler that we
		
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			can be at the machine five times a day and not have to worry about somebody burning the machine down
while we're inside. Or being shot when we come outside. That's what the our our ancestors looked
like that, you know, and that's what they live like. And here we are, the event is going on and
you're playing on your PlayStation three, I don't know if you guys must have PlayStation, Xbox, or
you're watching YouTube or whatever. And like the events going on, and like it's nothing that other
than that other than was the call to somebody to risk their life at one point in that same rent in
that same land. And now it's become so cheap, it's so valueless. You know, what does it mean when
		
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			you hear Allahu Akbar, you know, in Arabic, I won't get technical with you guys. But in Arabic,
Akbar doesn't mean greatest. It means greater. It's a comparative form of comparative adjectives and
superlative adjectives. I put as a comparative adjective. When you hear the done, you know what
you're hearing, you're hearing that Allah, the call to Allah is greater than whatever you're doing.
		
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			I don't care if you had a work meeting, I don't care if you're in the middle of, you know, a
graduation ceremony, you're in the middle of any exam, I don't, whatever is going on. The call to
Allah is greater Allahu Akbar, Allahu Akbar, the only people who would actually accept that Allah is
the Greatest, or the people who would testify that it's the truth, a shadow, Lyla, high Lama, I
mean, even if you just think about the Afghan, and what it's saying, it's a transformational
experience. But it's a tragedy that we don't experience it like that, that we don't see it for what
it is. The added challenge for you guys, that I wanted to talk to you about in the second half of my
		
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			talk, is that you're living in a place that is the absolute, most chaotic combination of
interpretations of Islam in the world. You have all these different groups, you have all these
different scholars, and they have their own brand of Islam, and they're all trying to basically
build their alliances and build their following etc. And so it can be very challenging for you, for
someone on the outside to look at that. They would just it's easy to say all these mullahs, all they
do is fight each other and make make groups and bash each other. So why should I even bother? And
you know, what, it's understandable. That is something that bunnies like it had done before us. And
		
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			they ended up, you know, a lot of talks about this idea of Muslims, you know, knowledgeable Muslims
clashing with each other, and then the next generation just dropping the religion altogether,
because they're like, why should I even bother with this? Right? So Allah says, In the Quran, for
example, in the Shura, he says, well,
		
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			they didn't disagree with each other, until after knowledge came to them out of an arrogance, and a
rebellion among themselves and urge to rebel against each other and dominate each other. That's why
they were arguing. And then at the end of that ayah, he says, you know, what, in the Latina, who
told
		
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			him that we should commend
		
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			those who are given the book after them inheritance, they're in serious doubt about it. They're,
they're completely in doubt about their religion, because they see the people of knowledge arguing
with each other, like, how can this religion be true if these knowledgeable people are arguing,
right? So I understand that challenge. I'm not saying that that challenge is not there. But at the
same time, you are intelligent people. You are, you're you're going to college, you're going to high
school, you're living in the 21st century, essentially, open information. You have the obligation,
to at least study the religion for yourself sincerely not to cut corners, not just justify for
		
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			yourself what you're doing is halal or not now for those cheaper, low purposes, but really to find
your purpose in life. Why are you alive? Why does Allah put you on this earth? You know, why is he
gifted you with that?
		
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			Allah and Allah, Allah did the youth of the young people of the oma are the greatest treasure, and
then wasting their life, then not appreciating the talent and the potential that they have, and what
can what they can do for the world. For the world, it's a tragedy. It really is, as you're watching
this video, you're, you know, the events of Egypt are unfolding before us. And I couldn't help but
talk to you about that to its young people, young people that brought a dictator to his knees, with
all the corruption in Pakistan, and all the things that are going on around you, and how hopeless
The situation is, from the economic point of view, the political point of view, the social point of
		
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			view, how the country is in chaos constantly, and all we hear is bad news. You guys can be a force
of good, you guys can be a force of moral reform, social reform, economic reform, it's a matter of
us saying that this Deen is a means of empowerment and pride, we can we can really do this,
honestly, it can be done. And it's in your hands. It's you know, Allah has given that to you. So,
you know, take it and take it with pride. You know, I mean, I'm talking right now to the men and the
women that are listening, that this is some This is a responsibility to uplift the Muslim community
in Pakistan, to uplift them, and to have them live by the principles of justice, you know, the bite
		
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			by live by the principles of mercy, to truly show Islam, what Islam is supposed to be that, you
know, that's your responsibility, and the hijacking of Islam, by groups that when you think of them,
when you think of Islam, all they want you to think of is fighting and killing and anger and rage
and who's going to * and, you know, this like, negative view of Islam that's being perpetrated,
and is being pumped constantly by the enemies of Islam. And unfortunately, from within the Muslims.
Also, you have to take our lean back, you really do it's rd, and we have to stand by it as the way
it's supposed to be stood by.
		
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			Finally, inshallah, tada, I want to give you a bit of encouragement. And from a different point of
view, you guys are hungry, now you're in college now or high school now. And you have your entire
careers ahead of you, your family lives ahead of you. And you know, you have a lot of major
decisions around the corner in your life. And what I'd like you to think about, for yourself, and
you're just only doing this for yourself,
		
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			is I want you to think about what legacy you leave behind in the world.
		
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			When you're about to get married. I know she's pretty and you're crazy about her and all of that.
But beyond that, is she going to be a good mother?
		
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			Is she the kind of girl that you would want raising your children? And will those be the kinds of
children that long after you're gone, they will be committing to the prayer, they will understand
the truth of Islam and they will be torchbearers for justice and truth in that society, no matter
what's going on, will leave you those kinds of children. You know, that's, I mean, the decision like
marriage, a decision, like what kind of career you're going to go into, you have to recalibrate your
thoughts. And you have to really think at a higher plane, that you're going to be leaving a mark and
you sincerely ask Allah, what is it that you know, you that, you know, that you ask Allah? How can
		
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			you be of service to his thee? How can you be a force of good a mark of good in the world, and
inshallah tada will open a door for you, whether it's in the field of medicine and engineering, it
doesn't matter. Those are not a religious fields, you can be the end, if you're going to go into a
field be the best at it. That's what Islam asks of you. If you're going to be a programmer, don't be
a scrub programmer, with dirty Pro, you know, dirty code, be the best there is at it, if you're
going to go into medicine, be the top of your class, Excel, you know, that's something at least that
we push a lot in Pakistan, right? To get good grades. But I'm saying even from a religious point of
		
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			view, or professional point of view, business ethics point of view, be a reform in business, be a
reformer of business ethics in Pakistan, God knows we could use it, you know, but think big, think
very, very big. Think Big for your family. Think Big for your community or your country. You know,
the only large we make dogs really I honestly, I make the offer the young people, the courageous
young people in Egypt, and what a historical thing they've done to topple the new the phenomena of
this century, you know, and inshallah without a good comes out of it. That is not more of the same
old we have to be optimistic, as bad as us are, if we lose hope we've lost everything right? So we
		
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			asked a lot that he makes their challenges easy for them. And he makes your challenges easy for you,
and that you come out of your you know, if you're just lost in a world of entertainment, and living
for the day, and not really thinking about the future that you come out of that and you become the
way you start becoming a thinker. Like you're supposed to be an open thinker, and a source of
inspiration for other Muslims. That's what I honestly hope you become. Okay, here's, I promised my
last thing I want to share with you and shout out to Allah.
		
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			Allow us to just say
		
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			Want to come in Come
		
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			on the third surah he says let them rise among you and oma, that calls to the good yet Oh, nine and
high, where,
		
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			you know, they look at rise among you and oma, that calls to the good. That calls to the good. I've
been having this discussion with our community here in Texas for the last month. What does that
mean? And Omar calling to the good?
		
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			You guys, I'm not just asking you for things like you should pray, you know, regularly and you
shouldn't look at how long things and that would be me assuming I'm talking to children, you guys
are adults. You guys already know that stuff. And plus, you're in a Muslim country. So even if you
don't know much about Islam, you at least know that much that you're obligated to pray and you, you
know, you're supposed to try and understand the Quran. What I'm trying to tell you now is you guys
can be an invitation to the good if you guys become students of the Quran.
		
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			Let Don't let anybody else tell you what, you know what the book says and what it doesn't say become
a student of the language of the Quran. learn Arabic. You know, there are people I know here in
America that leave their their studies in Harvard. And they leave their studies in Cambridge, and
they go to Egypt and they go to even Pakistan to study Arabic. And you guys are inboxed some of the
best teachers of Arabic or in Islamic law, I think, you know, study Arabic, have a direct
relationship with the Quran, study, tafsir study, you know, understand, you know, make the foreign
stock process your own, make it your own, because this is a less book to you. So it can give you
		
00:26:37 --> 00:27:13
			wisdom. And so you can become inviters to the Koran. You can be in whatever career you want to be,
but you can live a life as Muslims, you can be the best student and the best Muslim at the same
time, as long as not asking you to leave your world behind. Or leave your you know your obligations
to your family behind or leave your career aspirations behind as long as asking you to purify all of
those things that you become the best at what you are and the purest fashion that you are and what
gives you that purity is your Islam is your knowledge of the Quran. So I hope that you become
inshallah tada I wanted to actually make this entire talk about to hold on, but I didn't. But I hope
		
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			that you know you're able to benefit from some of this advice once again, I'm just I'm really
baffled that you guys even wanted to hear what I had to say I'm still pretty surprised and I hope
this video comes out normal. I I don't normally speak in front of a camera and pretend that I'm
talking to an audience. So if this came out incoherent or weird, I'm apologizing and shallow tada
and I hope inshallah I get to come and see you guys soon. And I get the opportunity to come to this
hall, but I from what I hear, it's a pretty crazy place. But you know, you never know. I'll show up
in Toronto, Toronto.
		
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			I make lots of dogs for you. And I make lots of dogs for the future of the country. And I pray that
through all of the chaos there rises, there truly rises a pure generation of Muslims, who are able
to uplift India become a source of inspiration and hope for the entire country and even the entire
oma so May Allah help the Muslim youth all over the world, and especially in Pakistan, especially in
Egypt, especially in places where they're going through trials, and May Allah make you a source of
inspiration for your family and make you a source of pride for this.
		
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			One
		
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			in our
		
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			In our