Navaid Aziz – Introduction To The Quraan 10 02 09

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			da.
		

			Keeping with our customs this class is Nikon is just an introduction to a series of lectures that
will take place in the future.
		

			About three years ago, in Toronto, I delivered a seminar called introduction to the sciences. And
the sciences are actually available on YouTube and on Google Video, so if anyone's interested in you
know, following the discussion and also see where it leads, you can refer to those videos this night
Donna
		

			is the miracle of Allah subhanho wa Taala that he gave to the Prophet Muhammad sallallahu alayhi wa
sallam, when we think about the MDR of Allah subhanaw taala. He says, each messenger and Prophet, a
special miracle with this miracle. This is what they use to convince them that they were a prophet
or messenger of Allah subhanaw taala. So know Allah tala. He has the ark, Allah subhanho wa Taala
destroyed all of the earth, except for that which was in the art, and then you have moved on into
what was selected as a miracle. Everyone should know that.
		

			14 the Red Sea, Allah subhanaw taala destroyed the army of their own, and 14 the red team through
Masada history. And likewise, any Charlie salon, he was able to revive the dead, and he was able to
cure the sick, and he was able to bring about birds from clay. These are all miracles that Allah
subhanaw taala gave later on.
		

			But when it comes to the profit or loss on a Westerner, even though you have small miracles here and
there, you don't have anything major, from the miracles of the Prophet sallallahu alayhi wasallam is
that he would get a pot of food or a carton or not a person, a jar of milk, and he would able to
feed he would be able to see many, many people with it, you know, an upset and not an abnormal
amount. This is from the miracles of the Prophet sallallahu sallam. But again, it's nothing major in
comparison to 14 the sea or bringing the judge alive. So what was the miracle that Allah actually
gave to the Prophet Muhammad sallallahu alayhi wa sallam, it is none other than the Quran. The Quran
		

			was a miracle that Allah subhanaw taala gave to the Prophet sallallahu alayhi wa sallam, which he
used as a proof against his people. Meaning that the people of this time they recognize that this
was his miracle, and the challenge and Allah, Allah, whether we challenge his people to report on
their will, they will challenge this being one verse that is similar to it. And we will never able
to do so. Now when we read the Quran, we don't recognize the miracle that is within it. But if you
look at how grammatically perfect it is, and how fluid it is, and the wisdom that is in it, and
likewise, the information that is in it is impossible that we can have this except to the wave of
		

			Revelation. And this is something that they recognized yet they refuse to accept. So this was the
miracle of the Prophet sallallahu alayhi wasallam that Allah subhanho wa Taala says down to him.
		

			Now linguistically speaking, what is the Quran actually mean? That as we know, when you study any
sign Islamic Lee, you're always faced with two definitions, a linguistic definition and a
conventional definition. And usually there will be some sort of relationship between the linguistic
and conventional definition. And what we what we mean this is something that is known in English as
well, that certain words, they will have an understanding linguistically like in the English
language, you have one meaning, yet when you use it in your business, you have a separate lingo. So
what we're discussing over here is the Arabic language and the lingo of Islam. So the Quran is in
		

			good shape.
		

			It has four possible meanings that the scholars came up with. And from them because you can will
take at the end of this is I Tada.
		

			So Lama Sabri Rahim Allah, he was from the earliest,
		

			the earliest scholars of the year, he died in the fourth century. He said that the word Koran comes
from the word torah, which means to recite, or to read. And this is something that makes sense,
because the Koran is there for us to contemplate upon and for us to implement. But in order to be
able to do that, you have to read the Quran. The Quran, he said, comes from the verb Cora, which
means to recite, or to read
		

			another opinion state that it comes from Karana, to join or to associate, how many brothers here
have performed such a show of hands?
		

			That majority of people have performed a job again, when you studied the rules of hedge, there are
three types of hedge that are acceptable. Does anyone remember them?
		

			Tomato
		

			tomahto? Yes. What's the second one?
		

			Okay, is not in the way this Karen. And the third one was?
		

			Anyone know what they're doing?
		

			At the hospital.
		

			So you have a tomato, Iran, and a foreign tomato is when you enter the state of a foreign uniform
hombre, and you come out of the state of economics
		

			and karate, is that you do your hij. And then you do an ombre after it. And this is done together.
Now Karen, is when you do two things together, they are mcaren. As in they're similar. They're
joined together. So in Iran, what's happening is you perform your restaurant, you come to the state
of Iran, you perform your ombre, yet instead of coming out of Iran, you stay in a home, and then you
go to min on the eighth day, and later on charaka in the same Iran that you do, that you performed
originally, you're only doing one. So this is called Iran because you're joining your with your
Amara. So the thing that the Quran is similar, that Allah subhanho wa Taala really revealed ayah and
		

			other ayah and then they will join together and search for the surah as well. So the Torah came
together, and that the Quran is actually from Quran or tanana, which means to join or to associate.
		

			Then we have a third opinion. And this was the opinion of a nama Shafi that he mentioned in his
famous book of a solo. He mentions that the word Koran is just like the word in jail, and it's our
that it has no origin whatsoever. This is a special word. There are lots of $100 shows for mankind
and for himself and for his book that would have no precedents to it, that the Quran has no
precedent to it, and it is an original word of its own. And a fourth opinion is similar to the
second opinion of Katana, that in Arabic When you have tools,
		

			individuals who are contemporaries, what you call them,
		

			to other contemporaries, who lived in the same timeframe
		

			to configurable to people who live at the same time from the word Karana.
		

			You call them a cron, that is contemporary. Right? So another default definition is from a cron that
there are contemporaries, meaning that they resemble one another and the similarities between one
another. So the similarities are in this beauty, in its linguistic perfection in the beauty of its
pros, and so on. So these are four opinions in terms of what is the linguistic definition of the
Quran, the correct opinion and the opinion of the majority of scholars of the year and at the center
of the Quran is the first which is that Quran comes from Cora, which needs to reflect
		

			now linguistically, and here's the challenge. anyone tells me the linguistic definition of Koran and
lunch and dinner or on the tomorrow's
		

			lunch in general
		

			is that it
		

			will take hold on the conventional definition, the conventional definition of a lie. Okay. The word
of Allah revealed to Muhammad sallallahu alayhi wa sallam
		

			through the bream, okay, you're missing a little bit here and there.
		

			That is not
		

			that is not
		

			the actual word of Allah.
		

			Okay, anyone else want to add or subtract?
		

			Two or more for lunch and dinner? Okay?
		

			The definition and just so people know the next class, this is what I'm going to add. So one person
will be asked this question. So learn it, memorize it, write it down, listen to the audio, again if
you have to, but it is the Arabic speech of Allah subhanaw taala, the Arabic speech Allah, Allah,
which he revealed to Muhammad sallallahu alayhi wa sallam in wording and in meaning,
		

			which has been preserved in the Messiah, and has reached us by muscle water transmission.
		

			So it encompasses six main things, or six main components, that the definition should compose a
composer. It is the speech of the Arabic speech of Allah subhanaw taala.
		

			So it is the Arabic speech, meaning that it is something revealed in Arabic, that it is the speech
of Allah subhanaw taala, it was revealed to Muhammad sallallahu alayhi wa sallam in words, and in
meaning in Word. And it means that the report in words and in meaning were as we know that soon as
the power structure and even those will reveal to the public comments a lot on Instagram, it was
only revealed in meaning that the words were the positive sentiment, but the meaning or that which
was intended was for more muscle.
		

			safely, it is preserved in the muscle, the very green books we see in ourselves is what we call a
master. Meaning that from the time of the puppets of our sternum, till our time today, this is how
it has been preserved in writing. And the way it reads, that is what they call a tomato or massage
serum. And what this means is that it has been narrated and Kumbaya compiled and preserved by so
many people, that it is impossible that any change or distortion, or insertion or deletion could
take place, except that someone would notice and clarify. So it's being recorded and preserved by so
many people that it is impossible to change.
		

			So that is the Arabic definitely was the Salafi definition or the conventional definition of the
Quran, that it isn't composed a sickening thing. So everyone memorize it next week, this is it. This
is what we are going to this is what one of the questions will be based upon. Now in terms of photos
of the Quran, there are many providers of the Quran, but I just want to share one of them to show
the great merit that a lot of times what Allah put in the recitation of the Quran.
		

			Allah subhanho wa Taala, as we know, is merciful time and just and when we do like this deed, Allah
subhanho wa Taala modifies those deeds, depending upon the sincerity and excellence that we put into
it. So you can perform one deed, but you will get the reward of 20 3040 even 70 times the reward of
that deed. Yet when we do a 10 hour Sonata Anna only punches us for that one, and he doesn't modify
the punishment for the sin. So now pay close attention to this example. I will tell you
		

			that the companions were sitting with the Prophet Muhammad Sallallahu Sallam one day in the masjid.
And a man entered into the message and he said salam, Aleikum, DEP Muhammad sallallahu alayhi wa
sallam said 10 so the Sahaba do love and whom they were curious, but they didn't say anything. They
didn't know what was going on. Another man comes in and he says the ceramic was masala and the
komisar 120. Again, they're curious, they don't know what's going on. But the only time
		

			a steward man comes in and he says Salam aleikum wa rahmatullah wa barakato. The Prophet sallallahu
alayhi wa sallam said, 30 now your curiosity and inquisitively get the best of them, and they are so
Allah, a man came in and said, lamonica Mr. Chen, a second month payment, you say, 20 a third month
payment. You said 30 What's going on? You know, why are you mentioning these numbers? So instead
when a man comes in and he says of Salaam Alaikum, to the people, Allah subhanaw taala Jason can
just within a Salam Alikum and when another man comes in and says Salam aleikum, wa rahmatullah
Allah subhanho wa Taala. Give them 20 minutes. And likewise, when you add to who? Allah subhanaw
		

			taala gave him 30 minutes, so this long way. salaam aleikum wa rahmatullah wa barakato. composed of
many letters, Allah subhanho wa Taala gives you a 30.
		

			Now look at the data within a narrative.
		

			That is how people come into Lala Hollywood Selim said that indeed in each
		

			recitation of the Quran or chant center. And I do not say that Alif Lam mean, is one letter. But
rather, Alice is a letter, lamb is a letter and meme is a letter. So just by reciting on it
learning, you're getting the same amount of rewards, as the word pertain. Salam, alaikum,
warahmatullahi wabarakatuh.
		

			Look at the amount of blessings, Allah subhanho wa Taala, put in the smallest of words.
		

			And this is enough of a reason and enough of a reminder and enough of a remembrance of the for the
oil or the virtues of the karate, for chewing, to encourage you to respect it. So this is just one
thing to think about. That when you're thinking about and hopefully we all think about this, I know
living in our lives, we forget about our good and bad deeds. And we forget that one day we will be
standing in front of Allah subhanaw taala with a scale and petabytes of good and bad deed. This is
something you should always be thinking about. But one day when you do think about your sphere of
good deeds, and you want to find a way to increase the good deeds, note that there is no better way
		

			to increase your good deeds and to make your scale heavier on the side of good deed, then reading
the Quran.
		

			Now sadly, and our time rather than making the Quran, something that we rule and judged by and
something that we implement, as the Prophet Muhammad sallallahu alayhi wa sallam, as Allah subhanho
wa Taala tells us in Surah Furqan, that becomes our cinema show up on your piano. And he will
complain to a lot of times
		

			he will complain not about that my Omar was very greedy, or that he didn't give them the chart
already. They didn't factor Ramadan, or that they abandoned some of their prayers, or anything like
that. But he complains about in Nepal, Mr. Khurana Matura. Then, indeed, my people, my nation, they
took the Quran as something worthy of being abandoned, that they abandoned the Quran. This is what
the prophets are utterance complaint is now ignore
		

			Allah, he talks about the abandonment of the Quran. And he mentioned five types of abandonment. And
this is something what I want to share and reflect upon with you that how many types of these
abandonment are we actually guilty of.
		

			So he mentioned Firstly, that they abandoned listening to it, meaning that he abandoned listen to
the recitation of the Quran. Back in the day, people would regularly reset the machine, and you
could not, you know, sit in a corner except that you would hear the Quran being recited. And
nowadays, there's no one coming to the masjid. So you don't see anyone who's setting the Quran. But
we have the technology of listening to the Quran in our cars, listening to it at home in our mp3
players, and in our tape recorders. So all that facility is there yet we have abandoned listening to
the Quran. And this is something very easy to be honest with you that when you're in the car, taking
		

			a long journey, you have nothing to do, right. There's nothing much you can do while driving, except
to listen to one other thing to the Quran during that time. And repeatedly, if you listen to
something enough, you will eventually memorize it. So let's just say you're memorizing the Dharma,
the sutras are short, find a good reciter of the Quran, and repeatedly played a tour of the show
memorizing and you know, maybe in two or three days, he ended up having memorized the surah. And
you've never even read it in the mafia, just because you say you repeatedly listening to it.
Secondly, he mentioned that the act that he abandoned acting upon it, the law and the prohibited,
		

			have it. They abandon acting upon it. And again, this is something very apparent that in our time
today, we all know what we're supposed to do. And we know a lot of the things that we're not
supposed to do, yet we have abandoned implementing the Quran. Thirdly, that the abandon judging by
it and resorting to it as a
		

			resource of ruling, may Allah subhanaw taala attend to this Quran as a guide, whether it were
supposed to rule our land, whether it was supposed to rule our family, and whether it would force
resorts to and all of our disputes. So anytime there is a dispute with force to refer to the court
as a way out. Fortunately, they have learned in pondering over it, that the Quran Allah subhanho wa
Taala has to read and implement, but it is very important to reflect and ponder over it as well.
		

			And that will they not reflect and ponder over the time, our total commandment that the Koran with
all its beauty with all of its miracles with although the blessing, Will you not then ponder over
it. A lot of people talk about the scientific miracles of the Quran. And this is something great
that you know, it shows that there is an aspect
		

			to Islam that is beyond worship and beyond restricted to the massages. But there's an aspect and
that applies to our life and our creation as well. And this is something that helps our doctors when
they read the Quran, and you think about the information that they had, maybe we can find some sort
of link to it. And likewise, there are other miracles that are less time with Allah, put in the time
that we took the time to reflect, we will be able to extract
		

			and incessantly. And this is something going important as we need. This applies to all of us as
well, that the advantage in using it as a cure. And when we talked about the nature of the Quran, it
is on various levels. Our very quick lesson that we took three weeks ago, it was about purification
of the heart, one of the best ways to purify your heart is to read and reflect over the Quran. And
then there is the physical concept of it as well. Allah subhanho wa Taala messenger has taught us to
use a little arm as a means of cure, that when someone is sick, you will stay true to your say to
dilemma as soon as you say the last two is a sort of chakra, your third eye. So all these things are
		

			a cure for individuals from physical diseases that allow the medication that you take, this is even
more important than it because Allah subhanaw taala is the one who cures and this is one of the
cures that he stipulated and reveals to mankind. And mankind again, always wants to decrease in one
two, the doctors the first time they feel anything, rather than referring to the Quran or seeking
cure from Allah subhanho wa Taala himself.
		

			Rahim Allah, he mentioned these five chance
		

			of abandonment. And honestly speaking, we are guilty of all five of them if you think about it, and
then all of these individual is guilty at their own specific level. But do you really want to be and
it's something to think about, again, of those individuals from the Prophet Muhammad Sallallahu
Sallam complains about on your piano. For his sisters, we have 24 hours a day. And if we maximize
that time, and use it properly, we can always squeeze in 10 minutes or half an hour. But petitioners
		

			are most often just the objects that come their days will go by sometimes that just due to my busy
schedule, unable to open the curtain. But the least that you can do is at least listen to it in the
car, or at least played in your home while you're laying down or while you're doing something. This
is a very minimal that you can do. And then you look at ways of improving that, that dedicate
yourself to time 10 or 10 minutes a day, or, you know, a page of memorization a week, or whatever
you're able of doing. Good brothers and sisters, this is what will help you on your piano. The Quran
will be an intercessor for you. And as DEP Muhammad sallallahu alayhi wa sallam said, the Koran
		

			project and not only that it will either be approved for you or against you.
		

			And in any of our discussion.
		

			There is a book on the sides of the Quran, in the English language, one of the best books in the
English language, just in terms of the content. And it's relevant to our times. It's called an
introduction to the sciences of the Quran. It was published by our hedaya publication, and there
towards the end in this paragraph, which really, really hit me, and as we know that word from the
heart, they take the heart as well. So the author when he wrote this, I really think that he's
saying it from his heart and he really wants to advise the Muslim oma. So he thought it would be
fitting that I will conclude with the same conclusion that he came with as well.
		

			And he says, It is interesting to see that Muslims of today have turned away from the great treasure
that has been revealed to them the very speech of Allah. They have made an update to the family
heirloom, to be treasured in exotic and expensive cupboard, yet to be uninhibited by the best covers
of all their hearts. It is to be recited and nothing in the best and most melodies of voices, yet it
meanings ignored. It is to be played high above over all objects in any room, yet to occupy the
lowest station in their daily life. It is to be read Upon the death of an individual, yet the loving
do not take lessons from it. And it needs to be written in advance
		

			and the most expensive of paper, yet to be healing our commandment and for his
		

			brothers and sisters, the Quran as a gift from Allah subhanho wa Taala to all of us. And yet we do
show it to respect by placing it on the height of shelves, maybe sometime in a place where no one
can even reach it.
		

			But this is not the purpose of the plan. I warn you and myself of a time where the Foreign Service
net for mankind, that nothing shall remain from it.
		

			And then we will regret those moments in our life where we did not read and recite.
		

			The Quran is a reminder for us, it is a guide for us. It is what will intercede on your piano. And
those individuals who abandon the Quran in this life, it shall abandon them and the Ashura and we
seek refuge in Allah subhanho wa Taala from such an ending, and anything good that I have heard from
a lot of time to work done alone, and all phases due to him and any shortcomings or mistakes or
deficiencies. Work on myself and say time alone will become a shadow on that line and a stockbroker