Navaid Aziz – 5 Points On How Ahlus Sunnah Derive Their Aqeedah Part 1

			For him in Al hamdu lillahi anathema ministry I know when I stopped when I was a biller, Himanshu
Rai and fusina woman say as Yana Nina, Maya de la la, la la la la la la la, la, la, la la la la la
sharika wash. Mohammad Abu hora solo sallallahu alayhi wa aalihi wa sahbihi wa seldom at the Sleeman
kathira Yeah, Johan lagina M and o choco la casa de vida de Mouton in LA one Tomas de mon. Yeah,
human so Sakuraba como la de la comida. Suma Haider. Amin has Oda verbascum in Houma, la Jilin,
Cassie around one what's up Oh la la de Luna de Waal our farm in Nova Karina la Kumara fever. Yeah,
Johan Edina mn otaku La La colo colon surgery the Akuma como la la comida. No back home. One. hora
		

			Sula, Osaka d'affaires 1000 avina Am I bad enough that Alhaji Chiquita Baba he said China which
Allah wa COVID Alhaji * Muhammad sallallahu alayhi wa sallam was Sharon ohmori Masha to her
wakulla modesetting das wakulla, VEDA gemballa, la vaca La Bella cynefin are some bad.
		

			Yesterday, we were discussing the topic of alpha, alpha. And for those of you who attended, we
weren't actually actually able to finish the class or what was at hand. So what I ended up doing
today was after I made the recording on an mp3 player, and we finished off the rest of it while I
finished off the rest of the discussion. And you guys can get to the rest of the lecture from
hashey. Vanilla atana. As for our topic today, it is how I understood there was Yama, who was there
arcada. And this is a very detailed discussion. And, you know, I'm quite apologetic that we actually
have to cut our discussion down. I originally planned 10 points of discussion with an introduction
		

			and an ending, because basically what we're trying to achieve with these points is that with these
10 points, anytime there's a disagreement in the team, you refer back to these points and you just
make it like a checklist and will you check off point by point and usually it is somewhere within
these points that you will find a person has a misunderstanding and once that misunderstanding is
clarified, then you know everyone can agree on that topic or subject and obviously more in
particular issues like other ns mouse effects and things like this, this is where the this topic is
very relevant, because due to people not having these principles, this is why you will find that you
		

			know, one person is an asari one person is marked as you don't person is just me, and then you have
the number Gemma which is probably one out of like 100 or something. So, it is with these points
that one is able to prove the Akita and is able to basically build a foundation upon which can
return back to which they can return back to in any sort of disagreement. So that is a general
introduction. And what we're going to be doing now until I started Bismillah to Allah is taking the
first principle as for the first principle, then our first principle is an email no bgmea no source
that having email and all of the texts and what we mean by text or the text of the Quran and the
		

			Sunnah.
		

			sequences and we've been sending him hula hoops either. He mentioned in much more fatawa volume 341
that in them Escobar de Rasulullah sallallahu alayhi wasallam and arrabida behala sign he was an EMA
and OB revoir Arashiyama Anna who is the ANA saw the commercial Jana who saw De Palma Stokes from
Nigeria Phil kitabi was sooner was he bad? I mean, an email up in Idaho. Yes. La Jolla Santa Ana
yahama who were karateka masa dhfr Paloma why him he has now had Albert's massage massage referred
us as a two month soussan Phil Kitab he was Suna mustachio finale, he painted his elephant oma. So
say for this time we've been saying you're a Kamala, you mentioned in this quote, that anything, the
		

			Prophet sallallahu alayhi wasallam narrates from Allah subhanho wa Taala whether we know its
meanings, or not, meaning, you know, especially considering our location, a lot of us do not speak
the Arabic language. And sometimes we're just given a text from the Quran or the Sunnah, and put you
believe in it. Now in this case, this is what is compulsory for the being of the Muslim is that any
text of the Quran and the Sunnah that comes to them, as long as it is established, that it is
authentic, it is compulsory for us to submit to and to believe in. And then he goes on to say that
even if he
		

			doesn't understand its meaning, as long as it is
		

			accepted in terms of authenticity, or we find that the seller of this Omar meaning the predecessors
of this oma had accepted it in terms of authenticity, then it is compulsory for him to believe in
it. Now, the way this is going to work is we'll mention the point, try to get some sort of
understanding of the points, and then we're going to mention some of the proofs for this point. So
the first and we're going to be going in a similar order for all of the points. So we'll take an
idea from the Quran, then we'll take some of the Hadith and then some of the statements of itself.
So the proof for this point is in sort of in the set, I 65.
		

			Allah subhana wa tada says, For Allah What up dhikala minion hace que hace McAfee Masha Raveena home
Somalia juicy unfussy him ha Raj Midmark Aveda when you send them with this Lima so Allah subhanho
wa Taala he says in this point, further, what are bits that vary by your Lord Allah subhanho wa
Taala is taking an oath over here, that verily by your Lord, they will not believe meaning that they
will not have Eman Allah subhanaw taala is negating a person's email had you hackie McAfee message
or Dana rabina home until they make you a judge in everything that in all the disputes that take
place amongst them, right. And then after they have made you a judge, and after you have given your
		

			decision, they do not find any discomfort in themselves or in their hearts. So after all those
messengers of Allah while you send them has ordered something, it is upon the believer to submit to
it and not find any dislike for it or not to find any dispute with it and not argue with it. So
Allah subhanho wa Taala in this very point, firstly, he swears by himself and when Allah subhana wa
tada swears by himself, he shows the importance of this matter. So this is what Allah subhanaw taala
is doing in this ayah and point number two, Allah subhanho wa Taala is negating a man with the
people who do not do this. So anytime you know a person is presented with an idea, or is presented
		

			with an authentic hadith
		

			in order for his Eman to actually be there, he has to not find any discomfort in his heart. He says
something I never upon meaning we have heard and we have obeyed. And then Allah subhanho wa Taala he
ends off by saying why you send the more test Lima meaning that the Submit to this text or the
submit to the Hadith. And the end of our discussion over there, that the final discussion or the
final dispute, it comes to Allah Subhana Allah to Allah and His messenger. And this is something
which is very important, especially in our times, when dealing with progressive Muslims. The source
of reference is no longer the Quran and the Sunnah. It's like it to me logically, or prove it to me,
		

			according to you know, some sort of scientific proof, the dean is no longer proof for them. So this
is one important thing that people have to understand that as a Muslim, your first source of proof
is the Quran and the Sunnah. And then everything else comes secondary scientific proofs and you
know, other than that, and this is something that has to be understood very, very well and people
have to make make be made to realize that this is what their Deen is built upon. text of the Quran
and the Sunnah and how it is compulsory to believe in them.
		

			Point number two or number two
		

			Allah Spanos, Allah says in Surah Allah marohn ayah number seven
		

			who will have the answer radical kita mean who is most committed on omole kita automata shabbiha for
Amanda Deena few follow him say one fire beyond mssr bahaman hope to see what do we really well
Mariana mucho de la who en la la la la la la mia una this domain the aura Bina Amaya jackaroo illa
Allah Allah Allah, Allah Spanish, Allah says in this ayah that he is the one was sent down upon you,
the book, meaning is sent down upon you with a quote from it or is which are clear and explanation
and then from it are eyes which are vague and ambiguous, right? And Allah subhanaw taala says, as
was the most common than the eyes which are clear, then they are the majority of the book, meaning
		

			that the majority of the is in the Quran, they are clear in their evidence, meaning they don't
require much explanation. Right. And then, as for those people who have diseases in their hearts,
there is Allah subhanaw taala speaking as well as the other speaking he says, As for those people
who have diseases in their hearts, then their reference point or those is which are ambiguous. And
you see this quite often there are times how many times do you see
		

			People are trying to innovate further boy's eyes, which are, you know, ambiguous. And how many times
do you find people trying to prove that Allah subhanaw taala doesn't have a hand, but rather his
hand is his power or something along those lines, they use these ambiguous is to try to prove their
point. And then Allah subhanaw taala goes on to say that no one will know the true meaning of these
matassa jihad or these ambiguous is except word, Allah. And who else? Or was one of those people who
have been granted establishment and understanding of the religion or the scores of this Deen They
are the ones who will understand those with a shadow behind.
		

			And then Allah subhanho wa Taala. He goes on to say, what was also lost when I feel safe when these
ideas come to them. They say when these phenomena and they are abena, that indeed we believe in it,
for it is all from Allah subhanho wa Taala. And no one will realize this, except for people who
reflect. So this is our last final to Allah speaking. And he's talking that regardless of what
whether the verse is directedness explanation, or whether it's ambiguous, the stance of the Muslim
towards it is the status of the aerocity honus when they say, men, this woman and the Urbina that we
believe in it, and we affirm it, just as Allah subhanho wa Taala sent it down upon the prophets of
		

			Allah, Hollywood cinema, and most Sahaba accepted it, and those after them accepted it, then
likewise, we accept it in a similar manner as well. So we can see from this ayah that Allah subhanho
wa Taala is telling us how to deal with the text of the Quran and the Sunnah, that you have to
believe in them. As when the Quran obviously all of it is authentic, it was narrated through us in a
manner which is much larger, meaning that there are so many people narrating it from one another,
that it is not physically possible that anyone would have made a mistake and it not have been
corrected, or that anyone could have tried to introduce something and it wouldn't have been picked
		

			up. This however, is narrated to us, as for the center, then the vast majority of it obviously isn't
with the water, but parts of it are and as the coverage I had, there was such critique and criticism
of it, that the pure that the that which has come to us has come to us in a manner where we're able
to find the authentic from the non authentic.
		

			So now moving on to the Sunnah of the Prophet sallallahu alayhi wa sallam waiapu from the center.
And I guess this is going to be our last talk before selected rasa.
		

			It was narrated in the Muslim Imam Ahmed, and
		

			I'm just going to find the Hadith
		

			that you know what inshallah will take the Hadith after the Salah, because there's also explanation
for this meme on the Hadith, which I don't want to separate from the Hadith itself. So we'll end off
over here Bismillah hater Allah, and after I started, there's going to be some sort of food and
inshallah maybe around 640 we'll start up again. And then we'll continue all the way until Margaret
colocado had there was no Hollywood a commonly saddle Muslim in some kind of a lot more behenic the
ancestor for kotoba