Navaid Aziz – 12 Tafsir Juz E Amma Surah Al Adiyat

			In Alhamdulillah
		

			when Allah human surely unforeseen a woman sejati Amina de la, la la, la la la, la la la la la la
sharika wa shadow Ana Mohammed Abdullah Rasulullah sallallahu alayhi wa ala alihi wa sahbihi wa
seldom at the Sleeman kathira Amma God, my dear brothers and sisters salaam aleikum wa rahmatullah
wa barakato.
		

			Tonight is a very special night in the sense that we'll have the lower act surah number 100, meaning
that we only have 99 more suitors to go in chocolate?
		

			No, no, he thought he was fine though. We're actually going down double digits, though. So triple
digits, I got really happy with him the last time our two filters for tonight is sort of the idea
and sort of idea is a very, very interesting surah because a lot of new concepts come into play that
we haven't discussed before. So one of the concepts we'll be talking about tonight is the concept of
a suburban no zone, or reasons of Revelation. Now, particularly when it comes to a suburban those
are the reasons of Revelation. One of the things that we look at his place of Revelation, where was
this actually revealed? So you'll notice that when scholars have to talk about where a surah was
		

			revealed, they'll mention one of two things. Either the surah is makia, or this surah is madonia.
Now, you may think the obvious answer is that when we talk about that this surah is makia. It means
that it was revealed in Makkah and when we say that as soon as madonia, it means that it was
revealed in Medina, when in reality this is not the case, the scholars of Tafseer they actually
differ on what does this term mckeehan madonia actually mean on two popular opinions. opening number
one is that what we just mentioned that the sutra was revealed in Makkah, and it was revealed in
Medina and that why is this called Maki and madonia. However, this is the weaker opinion, this is
		

			the weaker opinion, the stronger opinion is that it is indirectly it is directly related to the
hygiene of the Prophet sallallahu sallam. So if it is if it was revealed before the hygiene of the
popular Sonam, it is revealed as it is called makia. And if it is revealed after the Hydra of the
popular Sonam, it is called madonia. Now the significance of this, what if some revelation came down
outside of Makkah? So would you call this surah makiya or madonia? According to the first
categorization, you'd have to come up with a new name because it wasn't revealed in Macau? It wasn't
revealed in Medina. So how do you combine it like the diverse Aloma commercial convener compartment?
		

			Amati. What are the two common Islam Medina that today I've completed my my favorite upon you, and
I've chosen Islam as your way of life. This was revealed at arafa at the height of the Messenger of
Allah sallallahu alayhi wa sallam, which is close to Makkah, but this is towards the end of his
life, and it is outside of Mecca. So how would you categorize this? And that is why the vast
majority of scholars go into the second opinion that when we talk about a sutra being mucky, or a
sort of being madonia, we don't look at where it was revealed, but rather we look at the timeframe.
If it was before hedger, it is makiya, and if it is after Hitler, it is called madonia. Now the
		

			reason why it is important to know this is because this concept of understanding where the sutras
was revealed, it actually has an effect on how you understand the verses of the Koran, it actually
has an effect on how you understand the verses of the Koran. So now we come to the verse the very
first verse of the surah when the IDI did not have so an idea in to translate it, it is actually an
adjective, it isn't a noun. So who can tell me the difference between a noun and an adjective? What
is a noun and an adjective? Go ahead.
		

			Okay, so a noun is like a proper name or something that is described, whereas the adjective is the
actual description. So when the idea is an actual description, so here unless I know Tyler is a well
actually let's start off with the one thing the wow that is mentioned at the very beginning, as well
custom so last minute Allah is taking an oath over here. So now what is Allah subhanho wa Taala
taking an oath by Allah subhanaw taala is talking taken oath by an idea, which is the plural of
idea, an idea over here, it isn't a noun. So usually you will see that Allah subhanaw taala he takes
an oath was chumps, so he swears by the sun, and this is a proper noun, Allah subhanaw taala says,
		

			while laying solo with swears by the night, this is a proper noun. But here I must find what Allah
He doesn't swear by the noun, he swears by the adjective. And the idea is something that rushes
forward at its utmost speed. So anything that rushes forward at its utmost speed is known as an
idea. So here Allah subhana wa tada is swearing by the adjective and then
		

			Almost Pinewood Santa, he goes on to describe this even more, you know, how intense is this running
forward, it's Bob. And Bob have means that it starts panting. So I want you to think about I don't
know if anyone has ever done this before, but if you've ever gone horseback riding or camel riding,
Has anyone done horseback riding on camera writing here, quite a few guys, hopefully, if you want
really fast, you realize that, you know, when the horse is going really fast, the teeth come out.
And you know, it makes this funny face. But it also starts making a funny sound. Similarly, like
humans, when we get out of breath, we make this panting noise. Similarly, horses and camels that
		

			when they start sprinting, they start making this painting noise as well. And this is what Bob How
is this what is it is a painting noise? Now getting back to our concept, how the place of revelation
will have an effect in terms of how we understand this verse. So the scholars of Tafseer different
was this Sora makiya, or was this Sora madonia? Sorry, excuse me, let me change that they didn't
differ is the story. McEwen, Medina, the different is this surah. Referring to camels? Or is it
referring to horses? Is the sutra referring to camels? Or is it referring to horses, and the way
they made their distinction is based upon
		

			whether the place of Revelation, the place of Revelation, so the minority of scholars, they said
that this verse over here and add yet that those that running forward that one forward, and they
start to paint, it is referring to camels, they said that this is referring to camels. So the noun
is the camels that run forward, that this is the opinion of the minority. Now, the reason why they
held this opinion, is because at this time, in the stages of Makkah, the verses of jihad were not
revealed yet. So this concept of horses running forward and fighting, and you'll come to see that it
actually refers to that we're fighting you know, in the way of Allah subhanho wa Taala. It hasn't
		

			been revealed yet. So the minority of scholars, they said that this is referring to the camels. Now
when would the cameras be running back and forth, they said that this is the See, this is during the
time of Hajj. And this is that even before Islam, the cameras used to make hedge, and they used to
go back and forth between minute and was Delica. And they would race back and forth, carrying the
people. So this is when the ebal, or the camel would be an idiot, and Baba, it would run forward,
and it would paint and it would like, you know, make that weird face. So this is the opinion of the
minority, the opinion of the majority, they said that the idea over here is in fact referring to
		

			horses. The idea over here is in fact, referring to horses, and this is the opinion of the majority.
And what this is referring to the horses going forward and painting forward is that these are the
horses that go on to the battlefield. These are the horses that go onto the battlefield, literally,
you know, just charging in. And that's why you know, if you've ever seen like a children's
children's cartoon or or a movie that talks about war, what do they What does the general start off
with, when they're ready to go for war this like way back in the day without planes and like, you
know, tanks and stuff, they would say charge as in every one run forward. So that's what the horses
		

			were doing. So now referring to the horses over here, this puts it in context of the verses of jihad
that Allah subhanaw taala is telling the Muslims that a time will come where these horses will run
forward. Now this is interesting. Now if this sutra by consensus is revealed in Mecca, why is Allah
subhanaw taala talking about this concept of fighting? Why is Allah Spano tala talking about this
concept of fighting? Two reasons over here, number one, the value of the horses and the concept of
war. So the Arabs of that time, they were known for war. So if you even remember when we were
talking about sort of field, how did Abraham become coming to power it was by killing and fighting,
		

			you know, someone from his own tribe from his own clan. And that's how he got into power. And that
is how everything worked, that if you wanted supremacy, you wanted control, you would fight people
for it. So the Arabs were known for fighting at that time. And this is why I was fine with Allah, he
talks about something that they can already relate to. And that is why the the most prestigious and
honorable of people are most of the Arabs at that time, was the one that had the fastest horse and
the strongest horse. And that is how, you know a man got his respect amongst other men, due to the
value of his horse and how strong and fast it was. So that was Reason number one. Reason number two,
		

			is that Allah subhanho wa Taala is actually foretelling what is going to happen in the future.
Reason number two, is that Allah subhanaw taala is actually foretelling what is happening in the
future. Meaning that once the Muslims start going to Medina, that they will be allowed to defend
themselves. So when you look at the history of war in Islam, if you want to call it that, during the
time of Mecca, the Muslims were not allowed to fight. So no matter what happened, no matter how
badly you are being pushed you no matter how many people died, the Messenger of Allah sallallahu
Sallam and his companions, they were prohibited from fighting. They were prohibited from fighting,
		

			and then eventually they were allowed to defend them.
		

			themselves and this started only after the Hitler distorted only after the Hitler. So we are left
behind with Allah is foretelling that once the Muslims go out, they will have to be prepared to
defend themselves and you know,
		

			basically go go out and to defend themselves in that time. So this is why Allah subhanho wa Taala
uses an idea over here. Now, an important point to understand over here as well. The fact that Allah
subhanaw taala is swearing by something, an idea over here and we'll go with the opinion of the
majority that it represents horses. The reason why Allah subhana wa tada is specifically swearing by
the idea over here is that Allah subhanaw taala is telling people that are here Allah subhanho wa
Taala is swearing by that which is most precious to you. Here, Allah subhanaw taala is swearing by
that which is most precious to you. And that is why even if you look in the Hadith of the Prophet of
		

			Islam, when he talks about giving power to people, so I'll leave it at the law angle, he narrates
from the Messenger of Allah sallallahu alayhi wa sallam, that if you were to guide one person, if
you were just to guide one person, it is better for you, then Homura Nam, then the red camels. Now
in our Indian context, this concept of a red camera doesn't make sense. Like if I tell you, you
know, go out and make Tao it's better than having a red camera. And you'll be like, What on earth
are you talking about? You know, why would I want a red camera? What does that have anything to do
with me, but the point over here is not the specific concept, but rather it is what it generally
		

			represents, it is what it generally represents. So the general concept that it is representing,
meaning that it is the best thing that you can do, because the red camel was considered the rest of
the best two possessions. Similarly over here, an idea that Bob had the the horses that one Ford,
they are the best two possessions and that is why Allah subhanho wa Taala is taking an oath by them.
That is why I must depend on what Allah is taking an oath by them. Then Allah subhanho wa Taala goes
on to talk about in the second verse, Fern, Moriarty Tada. Now Maria comes from our, and aura over
here it is when you take two things, and you hate them together, and it creates a spark. So if you
		

			notice that when fire was being invented, this is one of the the first ways it was discovered is
that they took rocks, and they would hit them together. And that's what would create the spark. So
here, Allah subhanaw taala, he gives such a vivid description planula, I want you to imagine you're
in the pitch black dark of the night, the pitch black dark of the night. And then you're on this
horse, and you're going through the desert, you're going like crazy fast, let's just say like, you
know, 80 miles an hour on this horse. And then while you're going through this desert, there's like
a giant rock or an area of rocks. And then as you're going through the pitch black night, the holes
		

			of the horse, they're hitting these rocks, and the only thing that can be seen is the trail of
sparks that you're leaving behind, like Subhanallah that's such a powerful image that Allah subhanaw
taala is leaving behind over here, he says, and the striking sparks of fire that are left behind. So
the moody art is that the things clashing together for the sake of causing a you know, causing
somebody to ignite or create a spark and then cut half is that it actually does create a spark. God
ha is that it actually does create a spark. And it is with this verse that the opinion of the
majority was given preference that the camels when they ran between men and was done differ, it
		

			wasn't, you know,
		

			something that was done particularly during the night, it wasn't something that was done
particularly during the night. But you will come to see that Allah subhanho wa Taala he starts
talking about the the sparks being seen. And they can only actually be seen at nighttime, because
during the daytime, it's so bright that you can't actually see it. So here this is why the majority
to give preference to the opinion that this is referring to the horses because this was the act of
the horses when it was done during the night. And then Allah subhanaw taala he goes on to mention
number three, and the scouring to the raid at dawn, fertile movie, full movie Raja Sabha that here
		

			Allah subhana wa Tada. He talks about a changing state that something going from being stagnant to
something going forward in the middle of the day. Now again, what is this referring to over here?
You'll notice that the Messenger of Allah wa sallam has reported in a Muslim, he would never, you
know, attack a village in the middle of the night. Does anyone know why? Why would the message of
our system never attack a village in the middle of the night?
		

			accent so he was waiting to see that this village that was going to go and be attacked. Are there
any Muslims inside of it? The way he would do that is that they would wait outside the village and
wait until the time of mourning. If they heard there then it means that there are Muslims there and
you know that village went to be attacked and they didn't hear it.
		

			Then that is when the daytime comes. And then it's fair game, you can go in and you know, attack
your enemy at that time. So they would know who to attack and when to attack based upon the hearing
of the event. And that is why you will see that, generally speaking, when they talk about the issue
of the airline is the advanced something fourth, is the fourth key fire, what is the ruling on it,
the overall overwhelming majority. And now, this is like almost a 99% think the 99% of scholars are
of the opinion that the giving of design in the city is for it is part of the fire that in each and
every city where Muslims reside there, there has to be given. And this was one of the reasons that
		

			you know, so it can be known and be manifest, that there are Muslims in this land. And that is why
the giving of the gang, at least by one mustard by one group of people is compulsory. And then if no
other one is given in the city, and we're not even talking about the issue of Salah here, we're just
talking about the issue of the adult. That image is if the data is not given, then the whole
community and the whole city becomes sinful for that. And that is why this is very important that
when the congregation does stand, we do give the other not only for this sake, but also in
accordance of the Hadith of the Messenger of Allah. So send them where he said, when the time
		

			prepare comes, let one of you give the other that one of you give the event. So here you have a
specific command from the Messenger of Allah sallallahu alayhi wa sallam about the importance of
giving the event. Now, let us take this one last verse, and then we're going to backtrack a little
bit. So in verse number four, then Allah subhana wa Tada. He goes on to mention for our third NaVi
NACA that these horses as they're riding forward, they're going so fast, that they're leaving dust
behind that they're leaving just behind. So now here are Allah Subhana, WA Tada, these are the four
things that Allah subhanaw taala swearing by the fast horses, the sparks that are being left behind
		

			the rain that is being made at dawn, and the clutter the dust of the cloud of dust that is being
left behind. Now looking at these four verses, why is of a penalty and swearing by these things.
Because this is what the Arabs of the past use the value in terms of this dunya meaning that you
notice that the Arabs of the past, they earned their money in one of two ways. Number one, they did
business. And this is what surah Quraysh talks about that the tribe of Croatian specific they would
go out to Syria and gods to Yemen and they will do business with the second group of Arabs of the
past what they did was that they would go out and they would rob and steal from the people. So these
		

			four verses Allah subhana wa tada is swearing by them, because this is referring to the second
category of Arabs of the past, where they would rob and steal people mean that they would earn their
dunya in this way. So he almost panatela again, is swearing by something of the dunya is swearing by
something of the dunya.
		

			Now, this concept of horses, this concept of horses, this is something that you know, it's forgotten
in our day and age that you live in an urban population. You're away from farms, you're away from,
you know, wildlife. Living in the city, the average person will not get the opportunity to ride a
horse. And you'll notice that the Messenger of Allah sallallahu alayhi wa sallam, he actually told
us that our children should be taught one of three recreational activities or not one, but should we
talk these three recreational activities? Does anyone know what those three recreational activities
are? Go ahead.
		

			Excellent. So the messenger told us or send them says, teach your children. These three things.
Teach your children archery, teach your children's swimming, and teach your children horseback
riding it. No claim, Rahim Allah unsaddled mahad. He actually comments on this verse. And he says
that even in recreational activities, you see the wisdom of the Messenger of Allah sallallahu alayhi
wa sallam, meaning that when the Messenger of Allah Azza wa sallam, he teaches us to have
recreational time, because each and every one of us needs recreational time. You can't just stay in
the masjid worshiping Allah subhanho wa Taala. You can just spend time with your family, you can
		

			just spend your time doing business. Each and every one of us one of us needs recreational time. But
here what the messenger will also send them is teaching us is that even in your recreational time,
let it be beneficial for you, then it'd be beneficial for you. So when you look at these three
concepts of recreation, archery, swimming, and horseback riding, you'll notice that there are
lessons in these. So for example, when a person takes upon archery Has anyone done archery over
here, archery 1234 a couple of you guys come to LA. I did archery for the first time when they went
to Malaysia. And you know, a lot of the times you hear like the the the myth of Robin Hood, or you
		

			may have seen a cartoon or a movie, and you see these people shooting arrows, and you're like, this
is so easy. I could do this and did the week. And then when you actually try it, you'll notice that
you don't even come like a meter with your target. And that's if you're standing still. You can
imagine if you have a moving target how much more difficult it comes. So you'll notice that from you
know archery one of the things that a Muslim Rahim Allah mentioned
		

			The importance of having a goal in life, that you have a target, you have a goal, you know what you
have to reach. So it's not just about, you know, randomly moving around and randomly No, but you
have a target and you have a goal. Similarly, the importance of perfection through practice, the
importance of perfection, through practice. So there are certain things in life you will struggle
with on the onset. But as you practice them, then you learn to perfect it. And that's where the
saying comes from. That practice makes perfect. So this is like the lesson you derive from archery,
then you think about swimming, and swimming. You know, it's like one of the best physical activities
		

			that you can do, and works out every muscle of your body. It's great for your heart, cardiovascular,
cardiovascular strength. And at the same time, there is such a powerful element behind it, that when
you actually swim, and I'm not talking about in the swimming pool, you when you go out in like
natural water, you realize how weak you are as an individual spinal lock. I remember during my time
when I went to Bermuda, I got to swim in the Atlantic Ocean for the first time. And you guys can
physically see how big of a guy I am. I went maybe about 30 feet inside the ocean, I planted my
feet. And I'm like, I'm going to see how long I can stand still against the ocean. Well, not even
		

			half of a second one wave came back. And it shows you the power of the creation of Allah subhanaw
taala, that we think as human beings, that the strength lies with the human being, that's not the
case, the strength lies with the creation of Allah subhanho wa Taala, that physically, Allah
subhanaw taala has created us extremely weak, that you know, a rock touches us and all of a sudden
we're cut, you know, we get hit by water, we can't even push the water back water pushes us shows
you the strength of the creation of Allah subhanho wa Taala. And that is the benefit from swimming.
Now, I want you to think about horseback riding, what is the benefits that you your child? Or you as
		

			a young man would get from horseback riding? What would you learn? Who can think of some benefits?
What would be the benefit? Go ahead
		

			how to be in control. So you learn a form of leadership, that you have something under your
authority. Now, that is a wild beast, you need to learn how to tame it. And this teaches you that
even when you interact with other people, that there are going to be some people that are wild, you
know, it's gonna be very difficult to control them. But you learn how to control a wild horse, you
can learn how to control an individual as well. So there's that concept of leadership in it. What
else did you learn?
		

			You guys are being outdone. How old are you, Ibrahim? You'll be outdone by a nine year old. Go
ahead.
		

			How to have friendship with an animal?
		

			I don't know. I mean, that's possible at all. I mean, every does everyone who has a horse friends
with their horses.
		

			It's possible. It's very possible I'll accept that answer. But I'm looking for something more
significant.
		

			physical strength and balance. Excellent. So that you know, once you've tried horseback riding,
you'll notice again, it looks very easy when it's on TV, but you actually try doing it. It's
extremely difficult. It's extremely difficult. And if you don't know how to do it, it's actually
very, very painful.
		

			versus bad.
		

			Okay, so let's, you know, you learn to adopt to strange environments, but I'm looking for something
more specific.
		

			Courage. Excellent. So it requires a level of courage. But I'm what I'm looking for specifically is
the act of responsibility.
		

			Possibly, yes, I know, that's what we're referring to, like Martin machine was or something
specifically mentioned these things because of its relationship with war, but they're just generally
good activities that are beneficial. So for example, now that you have a horse, especially to a
young child, the benefit that the child develops from this is responsibility, that here you are put
in charge of taking care of something, feeding it, grooming it, cleaning it, looking after it. And
it teaches the child responsibility that when you teach is this to the child, as he grows older, he
learns to be responsible for himself. And you'll notice that that's one of the biggest problems in
		

			our time, is that children growing up, they're not given any responsibilities, their parents cook
for them clean for them, do their laundry, clean their rooms, you know, if the child takes out the
garbage in our time, this is like a big achievement Allahu Akbar, you know, he does something in the
house. This is a sad lesson. Whereas in the past, you know, they give the child the horse and
they're like, this is your horse, take care of it. If you don't, it dies out runs away. And that's
your responsibility. So teaches the child responsibility to care. And you know, as the brother
mentioned, I don't know friendship was the right term, but developing a form of love and affection
		

			over here that you know, this is your mode of transportation and I think as gorgeous as guys
specifically you'll notice we all develop relationships with our cars and as I you know guys refer
to their their cards as their their girls and their babies and so on and so forth. Because of that
personal attachment. Now back in the day didn't have those cards. It was the horse itself, because
this is what through thick and thin. This is what's going to get you from point
		

			Point A to Point B, this is what's going to be there for you and your time of need. This is what's
going to, you know, help you escape if the danger comes. So these are all of the things that the
horse is representing. Now you understand the significance of the context of these verses be the
lights on.
		

			And then we move on to verse number six, were Allah subhana wa tada after swearing by all of these
things, he mentioned the point that he's getting at, and that is, that in the insana, the Europa
healer, note, that indeed mankind over here is ever ungrateful to his Lord is ever ungrateful to his
Lord. So the word canoes over here, it comes from a type of gopher. So you'll notice that Cofer in
the Arabic language, when we speak about it, we manage to understand disbelief. So you say someone's
a Muslim, he is submitted to Allah, you say someone is a Catholic, he is someone that is disbelieved
in Allah, but the linguistic meaning of Kufa is to be ungrateful for something. So you'll notice
		

			that when Allah subhanaw taala, he talks about being thankful to Allah subhanaw taala in Surah him,
he concludes the verse by saying in an insana, lumen Kaffir, that indeed mankind is ever oppressive,
and covered over here doesn't mean unbelieving. What it means over here is that mankind is ever
ungrateful. And this is what canewdon means over here, that mankind is ungrateful for the blessings
of Allah subhanho wa Taala. Now, here's a very interesting lesson in the Arabic language pertaining
to Tafseer. And the Arabic language, you'll notice that you can use a general term, but it will mean
something specific, and you can use a specific term, but it will mean something general. So I'll
		

			give you the example that he
		

			mentioned over here. So when Allah subhanaw taala mentions that in the insanity arabela knows that
indeed, mankind is ever ungrateful to his Lord, the scholars of the year, they default over here,
they said, insane over here. Is this referring to mankind in general? Or is this referring to
something specific? So the minority of prophecy alone, they said that over here mankind is something
specific. So while Allah subhanaw taala uses the term insane, the actual meaning over here is the
disbeliever. The actual meaning over here is the disbeliever. And this goes back to the point of
revelation that we said that this sewer is makia and who are the vast majority of Makati born? Are
		

			the people being addressed in Mecca? They were the college. Now who can remind me what the cover of
the Qureshi was? What was the disbelief of the courage? How would you describe the disbelief of the
chorus? Allah subhanaw taala he repeats this throughout the Quran, what was their disbelief?
		

			Excellent. So they recognize Allah as a creature, but they wouldn't worship Allah subhanaw taala
alone. Now the point being, when would they worship Allah subhanaw taala alone? When would they do
it?
		

			Exactly. So during times of great distress, that is when they would worship Allah subhanaw taala
alone, but in times of prosperity, they would worship their idols. And this is what Allah subhanaw
taala specifically is referring to, according to this Google mafia city. That said insane over here
doesn't mean mankind in general. But it means that the kafar amongst the coresh that Allah subhanho
wa Taala he gave them so much he honored them with business with being you know, the the owners or
the protectors of the cabin, servicing the people of Hajj and grant granted them this great honor in
terms of lineage, yet even then the committed shift with Allah subhanaw taala. So they said this is
		

			referring specifically to the disbelievers amongst the Cornish. Now before we get to the second
opinion, which is that this is referring to generally, I want someone in the audience to give me an
example. So here we have an example of something that is general Allah uses incense, but he uses it
to mean something specific, the disbelieving person. Now I want you to think about where Allah
subhanaw taala may say something specific, but it refers to something general. Can anyone think of
an example in the Quran, where Allah subhanho wa Taala has mentioned something specific, but means
something general buy it? And if you guys want a hint, think of it how many people mentioned a
		

			memory store mine over here. I know like almost every day semester, memorize sort of mine here. A
couple of years surprised times are changing. And there was a time you'd come into my state every
day the person you know, he knows sort of it akula and then beyond that, so they are seen in Surah
Rahman, this is a given part of you being busy was to memorize these two students, but times are
changing SubhanAllah. So the hint is in sort of man, what unless I know what Allah will mention
something specific, but it is referring to something general or greater.
		

			Can anyone think of an example
		

			I'll give you a further hit to why I'm caught
		

			Was
		

			there so here unless I know what it says, and then the noble face of your Lord, that is what shall
remain. Meaning that over here if you were to take this verse literally it means that all of Allah
subhanaw taala. And you know, I know that is above and beyond this, all of us, I know Allah would
disappear except for his face, gender gelato. But in reality, Allah subhanaw taala uses something
specific over here to refer to Allah subhanho wa Taala in general. So this is like an example of
something specific being used to talk about something general and this is the importance of not only
understanding the Arabic language, but understanding the nuances that come with the Arabic language.
		

			So a person can learn grammar, all that he likes, you can master now to the best of your ability,
but until you understand nuances properly, you may not understand the Quran properly. And that is
why, you know, one of the biggest injustice is that we always see is that you know, four brothers
Arab will go to him, Hey, you know, you must understand the Quran properly, you're Arab, you speak
Arabic. But in reality, that's not the case. Just because the person may be speak Arabic by Tony
doesn't mean they understand the nuances of the Quran. So this is something important to understand
that when you do study the Quran, don't just focus on the grammatical aspects, but try to understand
		

			the nuances that come with the Arabic language, particularly with the Quran. So now, let's go back
to the second opinion, that here when Allah subhanaw taala talks about mankind being ever
ungrateful. Why does it listen to and I mentioned this, why does Allah subhanaw taala mentioned that
mankind is ever ungrateful. And you'll notice that Allah subhanaw taala, doesn't just mention this,
he takes an oath by this, he takes an oath by this. Now the reason why Allah subhanho wa Taala takes
an oath by this number one, to show you the gravity of the situation, that you may think you're
being grateful. But in reality, one of two things is happening. Number one, is that you're not being
		

			grateful. or number two, you're not being as grateful as you could be. So one of two things is
happening with everyone, either we're not being grateful. or number two, we're not being as grateful
as we could be. And that is why the generality of the verse, it is also true, that all of mankind is
in the state of, of loss in the sense or in the state of ingratitude, that he's either not being
grateful to Allah subhanho wa Taala, or that he's not being as grateful as he could be. And Allah
subhanho wa Taala takes an oath by this, and when Allah subhanaw taala, he mentioned this, it goes
on to signify something that will come later on, it goes on to mention something that will come
		

			later on. And that is the second verse after this. So let's find out it goes on to say
		

			that is mankind not know when the contents of the graves will be poured forth. Now, here are a list
panatela uses the term l to be known as something which is certain. So when you speak about lm in
the Arabic language, or knowledge, the highest level of n is something that you are certain about.
So there are certain things that you may know, but you're not certain about, there are other things
that you know, and you're absolutely certain about. So when Allah subhanho wa Taala uses him over
here, it is referring to that knowledge, which people are certain about that knowledge, which people
are searching about. So he's saying is mankind not certain that one day he will be thrown out of his
		

			grave, and some heinola like poured out of his grave? And this is interesting to think about, that
when the day of judgment comes your braid, you know, how many feet under? What do you have a choice
in coming out of your grave? No, you won't. No matter how much you try to avoid the Day of Judgment,
no one's going to be able to avoid it. And this is what Allah subhana wa tada is talking about, that
a time will come, we're all going to be in under our graves, and a time will come where no matter
how much we resist it, the ground is going to throw us out. And it's going to say, you know, go and
stand in front of your Lord and wait for your reckoning. So this is like a reality that mankind
		

			becomes heedless of what they need to remember. Now moving on to the next verse, and this I will tie
it in with the previous verse waha, sila, Mephisto door, that at that time, when mankind is you
know, thrown out of the ground, what is in his chest will truly become apparent, what is in his
chest will surely become apparent to me that whatever your heart contained, whatever your thoughts
were, whatever your intentions were, they will become exposed on that day. And so if you go back to
setting your scene, you'll notice that Allah subhanaw taala, he mentioned something profound in this
surah where it is not the tongues that are speaking and testifying. But Allah subhanaw taala
		

			mentions and sort of seen that it is the hands that will talk and the legs that will testify, the
legs that will testify. So on that day, you know, you may think I'll just remain silent and no one
will know what I did. But on that day, your lives will be compelled to speak and testify against
you. So even if you did an act which seemed righteous on the appearance, and you may have deceived
all of mankind, but on that day, the limit
		

			will truly testify, what was your motive and your motivation and intention behind it. And this is,
you know, two powerful things to panela number one is being thrown out of the grave to stand in
front of Allah subhanaw taala meaning that any act of oppression that any individual does, that he
thinks he can get away with, even if he gets away with it in this dunya he's want to one day have to
stand in front of Allah subhana wa Tada. And that window itself should be the greatest impediment
and hindrance in terms of oppression. And you'll notice that whenever man is in a state of
oppressing people, it is at a time when he's forgetful of the Day of Judgment, and forgetful of that
		

			he will one day have to stand in front of Allah subhanaw taala and justify the deeds that he did.
Then the second part of this is that that which is inside of the chest, will come out and will
become appeared. And so kinda This is like a scary thought that you know, even the monarch Look, he
does righteous actions. So he will come and pray from time to time, he may give an sadaqa he may
speak a nice word, but he has a hidden motive and agenda behind it. Whereas the true believer is not
just the one that does the righteous deed, but he has the good intention behind it. And this is the
importance of understanding that whatever you do in your life, when you do those righteous deeds,
		

			that righteous deed has to be accompanied by a righteous intention. Because Allah subhanaw taala on
that day, that is what he's going to be looking at the state of your hearts, what was truly on your
inside will become manifest. And most of the times it becomes manifest not only in this dunya, but
clearly in the afterlife as well. And this is our last panel, Daniel mentioned this verse again. He
says, Your mother young family will not abandon in laminata law because they're on that day, your
wealth and children are going to be of no service to you, they're not going to be able to help you,
except for the one that came to Allah subhanho wa Taala with a heart that turns back and returns to
		

			Allah subhanho wa Taala, meaning that it longs for Allah subhanho wa Taala. It was pure, and it was
sincere. And this is a reminder that always an individual needs to be in a state of checking his
intention and shaking his heart. So if you're an authority, Rahim, Allah, he talks about this and
you know, you can imagine who soufiane authority is, just to give you a glimpse of his life.
Throughout the history of Islam. Very, very few people have been called Amira meaningful Hadith,
meaning that they are the leaders of the believers in Hadith from those individuals was Sophia and
authority from those individuals was Imam Al Bukhari. And very, very few individuals were given this
		

			title. And here you have this great Adam, this great scholar of Mahabharata, and Mufasa, and every
field you can think of, and then he was known for his piety and righteousness as well. And then you
have someone like this that comes in tells you, the most difficult thing I have ever faced, was
controlling my intention. So it wasn't waking up for camera lane, it wasn't going out and finding it
wasn't, you know, giving sadaqa the most difficult thing is controlling your nerves, it is
controlling your whims and desires, controlling the state of your heart. Because from time to time,
each and every one of us will find a way to do a righteous deed, either through peer pressure
		

			through the environment that we are in. But in terms of controlling your heart, no one knows that
except for you. And Allah subhanaw taala and that is why the Muslim, he always needs to be in
control of what is in his heart. He always needs to be controlled, if what is in his heart. And then
Allah subhanho wa Taala he concludes the the sutra by saying in Naropa home became Yama, even the
Habib, that indeed, on that day, their Lord will ever their Lord will be ever knowing and informed
of what they used to do. Now, why is it that Allah subhanaw taala concludes the verse by saying that
he is Elsevier and not an alum. Can anyone think of a reason? Why does Allah subhanaw taala is
		

			mentioned that he has well acquainted are well informed of what they used to do, rather than
		

			he is well, you know, he has good knowledge of what they used to do. Go ahead.
		

			Excuse me, you might tell them themselves.
		

			Okay, one aspect of it, that informs them of it, but there's a greater reason behind it. Why does it
less I know what I mentioned that on that day, their Lord will be well informed of what they used to
do. Go ahead.
		

			One who created
		

			to win the election and the
		

			adjective
		

			he knows after the election.
		

			Are you sure it's not the opposite? It's the opposite. so lame is the one that has ultimate
knowledge that
		

			before it happens, Allah knows what is going to happen. But here, Kabir refers to the opposite, that
Allah that Allah subhanaw taala is informed of what happened after it happens. And the significance
of this verse over here is a reminder that the reason why I was surprised with Allah mentions
alphabet over here, the one that is well informed me that Allah subhanho wa Taala will have things
testify against you. And that is how those things will become known. So it's not just due to the
ultimate infinite knowledge that Allah subhanaw taala has, but we will all testify against one
another. So anytime we saw someone do something bad, we will testify against one another. Anytime
		

			that we did something good, we will testify for one another. Similarly, our body parts testifying
against us or for us, particularly our hearts, and our tongues, and our hands in our lips, they're
all testify that this is what this individual made me do with my hands and with my legs, and you
know, with everything else. So the point being, that on that day, you may think that you will be
saved because you control all of your secrets. But here, let's find out what are they saying that on
that day, whatever secrets you think you have, it's going to be exposed, it's going to come out,
there is going to be no hiding it, that people will testify against you, your own body will testify
		

			against you, your own heart will testify against you, everything is going to come out. So be careful
of that. And this is what Allah subhana wa tada is warning the corporation about saying that in this
dunya, you may get away with oppressing the Muslims, that they're not fighting back right now, in
this dunya. You know, you may get all the riches that you want. But what are you going to do on the
day of judgment that you knew these actions were wrong? You knew that Islam was the right way, yet
you still persisted in that false sword. On that day, everything will testify against you. And that
is why no soul will be able to say, you know, I wasn't given a sign or that I didn't know that this
		

			is the truth, or I didn't know this was right. Because Allah subhanaw taala sends those signs to
everyone. Everyone is given that opportunity to know the truth to act upon it. And then it is your
conscious decision that you make, should I act upon it? Or should I just leave it and that it'd be
and we pray that Allah subhanaw taala mixes of those that act upon the best of what they hear, and
that they are only exposed for that which is good and everything that is bad, is hidden from the
people in this dunya and in the alcohol. I mean, without having been said we'll open up the floor
for three questions inshallah. Huzzah. Go ahead.
		

			mentioned this, for the reason this law was repealed. What was the situation that time upon our
poverty level Islam or the Muslims? Apparently try to attack understand that they are under the
oppression? Right.
		

			Right. Okay, in terms of a specific reason of Revelation, from my limited research, I didn't find
anything specific. But the general reason and revelation is talking about just that, that the
Quraysh they're ungrateful to Allah subhanaw taala because of the blessings and number two is that
they're oppressive. So that even in this dunya even though there may be not a physical justice, on
the day of judgment, that is when true justice will take place. So you may think that they can
escape justice in this dunya but in the accurate no one will escape justice on that day. That is the
general reason of Revelation And Allah Spanos. Allah knows best
		

			tomorrow questions inshallah.
		

			So, I'm able to claim the himalayans I don't mind when he comments on this is like 30 pages of the
commentary to talk about recreation. So most of them were taken from him and some of them we
actually came up with by ourselves. So you can refer to that omad for that as well and shall
		

			we
		

			days, the horse riding horse controlling is the main technique and it is the like, the prince or
anybody will be the big shot. So how he controlled the horse, how much he has the knowledge of a
dog. It Is this right?
		

			Right.
		

			Very possible. Exactly. Allahu taala I know. A lot more cinema vertical in Vienna, Muhammad wa ala
alihi wa Salatu Salam szczepanik about morbihan nikka Chateau la in the Highlander sakurako like
Salaam Alaikum warahmatullahi wabarakatuh.