Naima B. Robert – TMC Full Episode 3 Marriage Advice to Muslim Couples Imam @1ShabbirHassan

Naima B. Robert
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The speakers discuss the importance of finding a partner who is both a good fit and values their family members' values. They stress the need to educate oneself and avoid mistakes, as well as finding a partner who is both a good fit and has the same quality. They also emphasize the success of marriage and the importance of finding a partner who is both a good fit and has the same quality. The success of Surah "time on finding a partner is also discussed, along with the success of their book and the importance of finding a partner who is the same height and has the same quality. They offer professional services and help people plan their car on the day conducted speech. They also emphasize the importance of positive mindset and positive thoughts in relationships.

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			So Bismillah May Allah make these
conversations fruitful, beneficial
		
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			and
		
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			enjoyable for all involved,
including you guys.
		
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			Bismillah salam ala Rasulillah
Salam alaykum Warahmatullahi
		
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			Wabarakatuh brothers should be
your house and how are you doing
		
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			today? I want to 100 Login really,
really well? How are you?
		
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			hamdulillah hamdulillah I'm so
excited to be having this
		
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			conversation with you. It's been a
while since we caught up. And I
		
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			have so much to ask you so many
topics that I'm really looking
		
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			forward to diving deep with you on
inshallah. So I think,
		
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			you know, I've introduced you to
the the viewers, you know, they
		
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			know a little bit about your work.
But what would you say, you know,
		
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			is
		
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			the thing, I want to say the thing
or the things that you are
		
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			encountering the most when it
comes to the work that you're
		
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			doing in the Nikka space with, you
know, wives, husbands people
		
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			wanting to get married? What's the
what's the word on the street?
		
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			What are you seeing?
		
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			Select Rohan Rahim? So yeah, I
think
		
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			it's an interesting one. So I
mainly predominantly kind of
		
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			dealing with the beginning of the
journey with a lot of couples, as
		
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			opposed to later on. So obviously,
you have like counselors who deal
		
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			with like, kind of later on in the
process. But me, I spent a lot of
		
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			time speaking with couples who are
kind of planning that Nikka and
		
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			you know, they've got lots of
questions, pre kind of marital
		
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			stuff. You know, that's the kind
of stuff I'm dealing with. So I've
		
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			been doing that for like, just
over five years now. So it's been
		
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			an interesting experience, not
just officiating and conducting
		
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			the Nica ceremonies that's that we
could we could probably do another
		
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			whole podcast just on my
experiences attending weddings,
		
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			and she kind of was down there.
But yeah, I think it's more so
		
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			planning and the kinds of
questions and the kind of
		
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			difficulties that a lot of couples
run into, and they face. And
		
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			there's some common ones not I
mean, like, on social media, the
		
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			trending one is like Maha. So
		
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			about Maha. This is a deep one.
This is a deep one. What do you
		
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			say? What's What's your Okay, all
right, let me put you on the spot.
		
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			Because obviously, there's team
Hi, Maha. And there's team Loma.
		
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			So Which team are you on? What
What's your stance?
		
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			So, yeah, I mean, it's, I wish it
was as easy as saying, I'm on one
		
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			team. I take one view on this. And
this is probably what I ended up
		
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			saying to a lot of the couples
that come with this question that
		
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			like, you know, our families are
saying one thing and where we're
		
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			kind of like, you know, saying one
thing and so Islamically what is
		
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			the Mahara? I always get asked
this Islamically what is the
		
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			Mahara mount or what is the Sunnah
Maha etc. And for me, it's like,
		
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			you know, it's not a
straightforward it's not like in
		
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			the Quran and the Sunnah, in one
Hadith, you're going to find the
		
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			process, I'm saying, give this
Mahara mount, right? If it was as
		
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			simple as that, it will be so much
easier. There will be no question,
		
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			we just will be giving that my
heart and job done right, it'd be
		
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			very easy. But because our face,
Islam is such a comprehensive,
		
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			holistic, and Dean, it's a way of
life. You know, it's not as simple
		
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			as you know, 1400 years ago, the
process, I'm in Arabia, in the
		
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			time that they were living in
saying this is the Muhammad and
		
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			now fortunately, is in a complete
different world, we're going to
		
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			apply exactly that same amount,
because, you know, it just the
		
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			world doesn't work like that. And,
obviously, I lost pantalla is, you
		
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			know, the All Knowing and he knows
that, you know, this is this is
		
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			something that's going to be until
piano right. So hence why I say
		
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			look, the best way of looking at
it, and you know, and to kind of
		
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			summarize the whole issue is
whatever you can afford to give.
		
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			So from the from the man side,
it's about affordability. By but I
		
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			also add, it has to be respectable
as well. I think that's that's a
		
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			really key one. Because sometimes
it's nice being respectable, yeah,
		
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			respectable amount, because what
tends to happen is, so people take
		
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			this word Simple, right? Islam is
all about simplicity. So let's do
		
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			a simple Nica. You know, and, and
they go so simple. That it's like,
		
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			you know, I give a funny example,
sometimes I'm like, so the mad
		
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			that you're giving with no kind
of, I mean, nothing bad here. No
		
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			offense whatsoever. But the mother
that you're giving, you've gone so
		
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			simple, that you're basically
you're paying your chauffeur to
		
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			that you're driving that's driving
you to your wedding venue, more
		
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			giving to your wife, the one that
you're literally committing your
		
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			life to. And you know, it's Hala.
Right
		
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			Like, is that is that? Not that?
Why is it chauffeur being hired
		
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			for a simple Nikka? That's what I
want. Thus, you know, if we open
		
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			up that kind of websites and of
itself, right, if you're spending
		
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			on the wedding, yeah, maybe you
need to be matching that somehow
		
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			with the Mahara? Maybe? I don't
know. Yeah, well, that's good.
		
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			That's that that is going to be a
kind of an indication of what your
		
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			affordability is like. Right?
Right. So you're right, yeah. So
		
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			if you have a wedding with a huge
wedding with a huge hole, and you
		
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			have all of these extra fancy
things with it, that's not really
		
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			simple. I'm not against that, by
the way, if you can afford
		
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			Alhamdulillah that's, I'm not
against that. But you have to kind
		
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			of reflect that as well. You know,
your marriage is more important
		
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			than the wedding. Right? So, you
know, one of the issues that we'll
		
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			probably end up speaking about is
too many young couples today are
		
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			spending more time preparing for
their weddings than they are for
		
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			their marriages. Which is a huge
issue. So Instagram for that
		
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			Instagram. Yeah. 100% 100 Fitness
a panela. Yeah, it is, it is. So
		
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			that so you got the affordability
on one side.
		
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			And then you've also got on the
other hand, you know, we've spoke
		
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			about it being a respectable
amount, right? And what the other
		
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			side is happy with as well. There
has to be that, you know, Allah
		
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			says, Give it in good cheer,
right? So the from the woman's
		
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			side, she needs to be happy with
it and agreed to it. On the guy
		
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			side, what's affordable, anything
in between that inshallah is a
		
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			good Mahara amount as long as
you've been reasonable, and, and
		
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			you bought it with the right
intention? Most cases, it's okay.
		
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			I really like that as kind of a
parameter. What I've, what I'm
		
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			seeing the conversation around my
house that I'm seeing, I think
		
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			there's a couple of things. One is
the family. Right? Obviously, I'm
		
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			in Egypt and in Egypt, the MaHA
has nothing to do with the girl.
		
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			She doesn't really have much of a
say, her father sets the MaHA. So
		
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			I'm sure you've, you know, you
maybe come across situations where
		
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			the family sets, the high Maho and
the couple of like, give us a
		
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			break, we just want to get
married. And they're like, No,
		
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			this, this, this this. And so I'm
interested to know whether you
		
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			understand why families are doing
that. What's the motivation behind
		
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			the family pushing for high Maha?
Yeah, I mean, to the extent that
		
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			there's extremes where couples
have literally come to us, and
		
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			they've said, you know, what,
we've we've agreed to it, but
		
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			we're not, we don't really agree
to it. Like, we're gonna put it
		
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			down. Because our family is so
adamant. But, like, we know, like,
		
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			the girl herself has signed, I
know he can't afford it. He's
		
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			saying, I can't afford it. We're
just gonna say yes, because we
		
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			need to get married. To My Heart,
basically. Yeah. That's, that's
		
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			good.
		
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			So sounds
		
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			like a stealth Mahara? Okay, so
he's gonna be getting ideas from
		
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			this now. Yeah. So it's not like,
you know, obviously, we don't
		
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			encourage that. We don't advise
that because that shows the
		
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			communication isn't there, and you
need to communicate a bit more
		
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			effectively beforehand. It is
tough. So yeah, so it's not like
		
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			they're not paying my HUD. They're
not, you know, because my HUD is
		
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			an integral part of the Nikka. We
know that. It's just that they
		
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			just can't agree to what the
families have said. So where does
		
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			where does it come from? I mean,
there's couple of things. Firstly,
		
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			I mean, no doubt, in even in the
Islamic tradition, you have the
		
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			well, he has a great role, right?
		
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			Well, he is like, you know, The
Guardian, the one who gives
		
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			blessings, a lot of times is the
girl's father or uncle or someone
		
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			like that, right. And obviously,
in the Islamic tradition, we have
		
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			that. But there was a Jackie Lee
practice, pre Islamic practice,
		
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			where the Muhammad would be given
to the Wali and the one who
		
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			wouldn't take it and not give a
penny or a dime to the woman who
		
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			had just been married off to the
daughter, the daughter of the
		
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			household, basically, right. This
was a pre Islamic practice. So
		
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			when Islam came,
		
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			obviously the Quran completely
condemned this didn't take away
		
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			the Wiley's role, right? Because
when he still has a role, but
		
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			said, look, obviously, the Wali
will will has a role to play, but
		
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			when it comes to the MaHA it has
to be given to the woman now, can
		
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			they already have a role in, you
know, discussing that because at
		
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			the end of the day, sometimes it's
very sensitive issue, right. So,
		
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			you know, a guy's not just going
to walk in to his future indoors
		
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			and be like, Yeah, you know, to
start talking about money. It's,
		
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			so this is what the lady comes in,
and, you know, the parents have a
		
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			conversation. Yes. But that's kind
of with that, you know, that's
		
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			kind of keeping in mind that prior
to that conversation between the
		
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			parents, they should have had a
separate conversation with the
		
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			kids like so what can you afford
and what should we go in, you
		
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			know, you kind of had it have a
ballpark
		
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			figure where I'm at in mind.
That's that's kind of how it
		
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			works. That's, that's number one.
And then number two, I would say
		
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			is the culture, right? So, culture
is another discussion and of
		
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			itself. So it's not a bad thing.
But in some cultures, you know,
		
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			they do, unfortunately have this
practice where they just end up
		
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			taking them out, or they take full
control here. You've mentioned in
		
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			Egypt I've seen in the Indo Pak,
Indian subcontinent,
		
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			South Asian, and you've got other
cultures where they do this. Yeah,
		
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			this is weapons comes from, yeah,
where I'm from Zimbabwe, South
		
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			Africa, I mean, the it's called
lobola, or aura. And it's not for
		
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			the bride at all. She's not seeing
any of that. No, it's it is it is
		
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			a gift to the family. It's not a
gift to her. So it's not as an
		
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			Islamic thing that not Muslims are
doing it. But
		
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			it's what I, what I there's a
couple of things here. When the
		
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			father says, My daughter deserves
10,000 pound Maha 20,000 pounds in
		
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			the in the Arabia, they do this as
well, like huge sums of money. Or
		
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			in Egypt, you have to buy a house,
you have to have a flat, you have
		
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			to buy a house. Because if you
divorce her, she will not be left
		
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			penniless, and she will not be
left homeless. And this is
		
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			something that I've been seeing
among sisters conversations as
		
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			well, this idea that the MaHA is
an insurance of some kind.
		
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			My question is, is that Islamic is
is insuring against a divorce? Or,
		
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			you know, if he leaves me
basically, I'm not going to be
		
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			penniless? You know, I will have
got my little piece and whatever.
		
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			Is it an Islamic idea as an
Islamic approach? Do you see
		
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			anything wrong with it? Is that
perfectly fine? Because I have
		
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			seen definitely, over the years
since when I was, you know,
		
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			getting married, when we were so
simple, they probably know,
		
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			mashallah,
		
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			you know, nobody asked for high
marks at all, you know, sometimes
		
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			our brothers did take advantage,
but it was considered to be
		
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			something that you just keep it
simple. Now, even sisters, you
		
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			know, in my generation, who maybe
are looking to get married again,
		
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			et cetera, the conversation is you
need to get your Maha girl, you
		
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			know, don't be settling for no X,
Y Zed, you need to get you know,
		
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			whether it's gold or your ring, or
your 5k or 10k, or 20k, or
		
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			whatever it is. And the idea
behind it is the insurance, you
		
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			know, that if it doesn't work out,
I will not be left with my hands
		
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			empty. So I'd love to hear your
like your thoughts on that? Yeah.
		
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			So it's very, very common. It's
very common understanding of Maha
		
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			now Islamically. We could say it's
not the prime, that's not the
		
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			primary kind of reason why the
market exists, right. But it's one
		
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			of like the scholars, and this is
one of the benefits, one of the
		
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			many benefits, right, which is why
we know that regardless of what
		
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			happens, the Mahad is not
something that can be taken back,
		
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			even in the case of divorce.
Right. And Pollock, you can't take
		
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			two, right. Yes. So that's one of
the wisdoms, right. I mean, that
		
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			the primary we could say wisdom,
Allah knows best is that it is
		
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			really, truly it's a gift that
you're giving to, to, to the one
		
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			that you're getting married to
mark the beginning of the Nikka,
		
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			the marriage and also the scholar
say, to show and if it's going to
		
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			make sense, but it's to show the
seriousness of your proposal.
		
00:13:21 --> 00:13:24
			Yeah. Right. Because it's like,
yeah, that's any other
		
00:13:24 --> 00:13:28
			relationship. You just kind of you
can go in and go out, right. But
		
00:13:28 --> 00:13:30
			with the marriage is like, you've
got to put something down now to
		
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			show how serious you are to
commit. Yeah, yeah. So these are
		
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			like, that's like the primary
primary function of the of the
		
00:13:36 --> 00:13:39
			MaHA. And then the secondary,
which is, yeah, as part of that,
		
00:13:39 --> 00:13:42
			definitely, there is some level
of, you know, stability, or
		
00:13:42 --> 00:13:46
			whatever you want to call it,
there behind it. So for someone to
		
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			demand that, I don't do want to
make this clear that you as a, as
		
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			a woman, because getting married,
right, you are allowed to you have
		
00:13:56 --> 00:14:00
			every right to demand, whatever
you want. There's no, there's no,
		
00:14:00 --> 00:14:05
			like we said, there's no limit.
Right. But, like, we did also
		
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			clarify that you need to be
reasonable and understanding of
		
00:14:08 --> 00:14:11
			the situation of the person
you're, you're getting married to
		
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			now, it could be a case where a
woman, you know, is in talks,
		
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			right? This, there's some talks
taking place, and she demands in
		
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			my head, the guy can't do it. And
she decides not to go ahead and
		
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			decide to go with, you know, look
at another option. Like I said
		
00:14:25 --> 00:14:28
			that she's completely within her
right to do that. So Islamically
		
00:14:28 --> 00:14:31
			she's not going to be penalized
for it. Because it's just talks
		
00:14:31 --> 00:14:33
			it's not like you've entered into
them. And now you're demanding
		
00:14:33 --> 00:14:38
			something so well within your
rights. But this whole thing about
		
00:14:38 --> 00:14:41
			it just being I mean, especially
like it's it's quite interesting
		
00:14:41 --> 00:14:44
			to look at it in, in our part of
the world in the Western world,
		
00:14:44 --> 00:14:46
			right? Because in other places
where they have a different
		
00:14:46 --> 00:14:50
			culture like now mashallah, you
know, a lot, a lot of women are
		
00:14:50 --> 00:14:53
			working now a lot more
independent. So it's almost like
		
00:14:54 --> 00:14:57
			the dynamics have shifted a lot,
where a lot of women in the
		
00:14:57 --> 00:14:59
			western world they're just like, I
don't necessarily
		
00:15:00 --> 00:15:03
			Need a high amount of overhead
because I'm working, etc. So even
		
00:15:03 --> 00:15:07
			if worst case, God forbid,
something does happen. I'm working
		
00:15:07 --> 00:15:12
			at it. And I haven't you know, so
I've actually seen my prints from
		
00:15:12 --> 00:15:17
			them just so like as as, as a
service and a group of Imams that
		
00:15:17 --> 00:15:21
			I work with, we've done more than
500, nearly 600 new cars now.
		
00:15:22 --> 00:15:25
			Personally, I've done more than
300 because myself live. So you
		
00:15:25 --> 00:15:29
			can imagine how many couples I've
spoken to, and how many
		
00:15:29 --> 00:15:33
			consultations I've had, and I know
what my needs are being given.
		
00:15:33 --> 00:15:38
			Right. And it's not just one kind
of demographic loads of different
		
00:15:38 --> 00:15:40
			right. And I'm seeing the trend of
		
00:15:41 --> 00:15:47
			in most cases, the Mahara is
significantly, it's a lot less
		
00:15:47 --> 00:15:48
			than you would think it is.
		
00:15:49 --> 00:15:53
			There are the odd ones where it's
very high. But mothers are, you
		
00:15:53 --> 00:15:58
			know, very, very reasonable. So I
can say very reasonable. And my,
		
00:15:59 --> 00:16:03
			my kind of assumption or
hypothesis here is, it's because
		
00:16:03 --> 00:16:06
			of what I just mentioned, because,
you know, both man and woman
		
00:16:06 --> 00:16:10
			working. So there, it's kind of
it's become more symbolic now.
		
00:16:10 --> 00:16:15
			That's what I would say. Yeah. So
it's an interesting one, like,
		
00:16:15 --> 00:16:20
			this is actually so interesting.
Yeah. This is really interesting
		
00:16:20 --> 00:16:24
			to me. And I think, why I'm
finding it so intriguing is
		
00:16:24 --> 00:16:28
			because sort of outside of the
Muslim community, women having
		
00:16:28 --> 00:16:33
			more money, more assets, you know,
better career success kind of
		
00:16:33 --> 00:16:36
			climbing up the ladder, has meant
that they actually have higher
		
00:16:36 --> 00:16:42
			expectations of their partners.
So, you know, they, they want
		
00:16:42 --> 00:16:45
			somebody who makes the same as
them, or more than them, so you
		
00:16:45 --> 00:16:48
			know, kind of the pool gets
smaller, you know, and the more
		
00:16:48 --> 00:16:51
			successful they are. So it's
really interesting to see that
		
00:16:51 --> 00:16:55
			sisters are when they themselves
are financially comfortable. Just,
		
00:16:55 --> 00:16:59
			it's they're just not putting that
much stock in the Mahara itself.
		
00:16:59 --> 00:17:02
			Yeah, just Yeah. You know, but so
that's just from my personal
		
00:17:02 --> 00:17:06
			experience, but, you know, you're
gonna come across all all
		
00:17:06 --> 00:17:11
			different in not one, not, no, two
marriages are the same, right? So
		
00:17:11 --> 00:17:13
			in different cultures and
different parts in the body
		
00:17:13 --> 00:17:16
			systems listening to this that do
live in UK, America that are like,
		
00:17:16 --> 00:17:19
			No, that's not how it's how I did
it. But that's not how I would do
		
00:17:19 --> 00:17:22
			it. That's fine. Like we said,
like the mad thing, it's a
		
00:17:22 --> 00:17:25
			discussion that is always going to
be ongoing, because the world is
		
00:17:25 --> 00:17:29
			rapidly changing. And, you know,
it's, it just comes down to that.
		
00:17:29 --> 00:17:33
			Really, whatever you're happy with
whatever is agreed upon. And yeah,
		
00:17:33 --> 00:17:36
			there are some limits as well.
Like one of the limits is, you
		
00:17:36 --> 00:17:40
			know, yes, parents and wily, etc,
can be involved, but they can't be
		
00:17:40 --> 00:17:44
			so involved that now they're
dictating exactly what the amount
		
00:17:44 --> 00:17:49
			is, or not giving the amount and,
you know, things like this. So um,
		
00:17:49 --> 00:17:51
			yeah, it kind of takes away then
from the spirit of marriage. Like,
		
00:17:51 --> 00:17:53
			if you're starting on that note.
		
00:17:54 --> 00:17:58
			It's not really nice. Is it to
start like that. So
		
00:17:59 --> 00:18:02
			it should be I mean, the
discussion should be more healthy.
		
00:18:02 --> 00:18:02
			Yeah.
		
00:18:06 --> 00:18:08
			Yeah, yeah. No, I agree. I agree.
		
00:18:09 --> 00:18:13
			Cut. Is your is your I'm gonna
pause this, and we're gonna
		
00:18:15 --> 00:18:21
			All right. So I'd like you to
spill the tea on this. Okay. Is
		
00:18:21 --> 00:18:25
			there such a thing? As a perfect
spouse?
		
00:18:27 --> 00:18:28
			Is there such thing as a perfect
spouse?
		
00:18:30 --> 00:18:36
			So I can answer this in a clever
way. And say, yes, but not in this
		
00:18:36 --> 00:18:38
			life. Right. Oh.
		
00:18:40 --> 00:18:44
			I saw. I don't think anybody wants
to hear that. Yeah. So that's,
		
00:18:44 --> 00:18:49
			that's, that's the cop out answer.
Right. So not in this life. So the
		
00:18:49 --> 00:18:54
			other answer really, is that no,
there's no such thing as a as a
		
00:18:54 --> 00:18:58
			perfect spouse. But having said
that, I mean, why, firstly, why?
		
00:18:58 --> 00:19:01
			Because I mean, it's just, we as
human beings are imperfect. So
		
00:19:03 --> 00:19:05
			you get married to someone, you
get married to someone else who's
		
00:19:05 --> 00:19:08
			imperfect, right? We do. We do
believe in this concept of,
		
00:19:10 --> 00:19:14
			like, completing each other. We
believe in that kind of concept.
		
00:19:14 --> 00:19:17
			Because like this whole, this
whole concept of half your deen,
		
00:19:17 --> 00:19:21
			right? We speak about it's based
on a hadith processor. Right. So
		
00:19:21 --> 00:19:24
			we you complete half of your deen.
Right.
		
00:19:25 --> 00:19:28
			So there's different kinds of
interpretations of meaning. Yeah,
		
00:19:28 --> 00:19:31
			I was going to say I love you to
just like, yeah. What's your
		
00:19:31 --> 00:19:35
			interpretation of that? So like
some of the scholars they say like
		
00:19:35 --> 00:19:38
			when you're completing half of
your deen or Nikka, being half of
		
00:19:38 --> 00:19:44
			the deen what it means what it
means is that by two people coming
		
00:19:44 --> 00:19:51
			together, right? You don't now
just have, for example, one set of
		
00:19:51 --> 00:19:54
			eyes or one set of ears or one set
of hands. Now you've got two sets,
		
00:19:54 --> 00:19:58
			right? So it kind of means that
whatever you do now is going to be
		
00:19:58 --> 00:19:59
			more productive and what you feel
		
00:20:00 --> 00:20:02
			Shouldn't and we're not just
talking I mean, we can we can
		
00:20:02 --> 00:20:07
			apply that generally. But more so
in the, from the perspective of
		
00:20:07 --> 00:20:12
			spirituality and worshiping Allah
and coming closer to Allah. When
		
00:20:12 --> 00:20:16
			there's two of you, right? You
kind of get closer to Allah a lot
		
00:20:16 --> 00:20:19
			quicker than you would by
yourself. Why?
		
00:20:21 --> 00:20:26
			I had no idea, you know, the, the
what, I don't know where it came
		
00:20:26 --> 00:20:30
			from, but the interpretation I've
always heard is that, well,
		
00:20:30 --> 00:20:36
			firstly, is it Nica the Nikka
itself as in Once you marry,
		
00:20:36 --> 00:20:40
			you've completed half your deen or
is it marriage? That is half your
		
00:20:40 --> 00:20:45
			deen? Because that's an important
distinction. Which one is it? So
		
00:20:45 --> 00:20:49
			the wording of the Hadith, one of
the one of the Hadith, I think
		
00:20:49 --> 00:20:52
			it's an Abu Dawood. If I'm not
mistaken. It's either has always a
		
00:20:52 --> 00:20:57
			lab to soccer. Milan is for Dean,
when they get married, then they
		
00:20:57 --> 00:21:02
			have completed so it's like that
beginning is now half the dean and
		
00:21:02 --> 00:21:05
			but the here's the here's the
important part, which a lot of
		
00:21:05 --> 00:21:09
			because that's the Twitter quote,
right? Half might be completed,
		
00:21:09 --> 00:21:12
			right? Everybody, everybody
romanticizes that part, but they
		
00:21:12 --> 00:21:18
			they discard the second part of
the Hadith, which is that, you
		
00:21:18 --> 00:21:23
			know, failure. Tequila has been
nice, Phil BARCHI. Right. So be
		
00:21:23 --> 00:21:27
			conscious and God you're right.
And be conscious of Allah of your
		
00:21:27 --> 00:21:31
			Lord, in the remaining half.
Right. So everyone's like, yeah,
		
00:21:31 --> 00:21:36
			half my deed done. That's it for
last, right? Yeah. But no. So now,
		
00:21:36 --> 00:21:39
			what I always mentioned is, as
part of like, the reminders on the
		
00:21:39 --> 00:21:42
			wedding day as part of the, let's
say, Hamdulillah, you've completed
		
00:21:42 --> 00:21:46
			half your deen celebrate that
amazing blessing from Allah. But
		
00:21:46 --> 00:21:50
			now is the real test. Like, you
got to help each other now? Yeah,
		
00:21:50 --> 00:21:54
			to complete the other half of the
day and a half. Yeah. So that's
		
00:21:54 --> 00:21:57
			where I believe the concept comes
from, you know, from that hadith,
		
00:21:57 --> 00:22:03
			and that's our understanding of
it. So So in that sense, yes, you
		
00:22:03 --> 00:22:05
			complete one another, you're
supposed to be completing each
		
00:22:05 --> 00:22:07
			other, you're supposed to be
helping each other. But there's
		
00:22:07 --> 00:22:10
			never going to be perfection in
anything because perfection only
		
00:22:10 --> 00:22:15
			belongs to Allah. Right. And, and
everybody's definition and
		
00:22:15 --> 00:22:18
			perception of what perfection is.
It varies. For some people, it
		
00:22:18 --> 00:22:21
			means there's going to be no
arguments and no issues and no
		
00:22:21 --> 00:22:25
			disputes. But the most, the best
of human beings, our process lab
		
00:22:25 --> 00:22:29
			had issues and disagreements
disputes in his marriage. So where
		
00:22:29 --> 00:22:36
			does this come from this idea
that, if he's the right one, if
		
00:22:36 --> 00:22:40
			she's the right one, it will be
smooth sailing, like, like you
		
00:22:40 --> 00:22:44
			said, we won't argue won't
misunderstand each other, he'll
		
00:22:44 --> 00:22:47
			never hurt me, I never hurt him,
you know, this idea. And I
		
00:22:47 --> 00:22:51
			remember another coach saying, you
know, there is no relationship in
		
00:22:51 --> 00:22:56
			your life, even from the one who
gave birth to you, where there is
		
00:22:56 --> 00:23:00
			no friction, where there is no
misunderstanding, you know, so
		
00:23:00 --> 00:23:03
			where did we get this idea from
that? You know, okay, you chose
		
00:23:03 --> 00:23:04
			somebody, therefore,
		
00:23:05 --> 00:23:10
			if it's right, if he's the right
one, if she is the right one, then
		
00:23:10 --> 00:23:13
			it's going to be smooth sailing.
And if there are problems, it's
		
00:23:13 --> 00:23:16
			because he's not right. For me.
She's not right for me, I don't do
		
00:23:16 --> 00:23:20
			you have people saying things like
that to you? Nobody says it out
		
00:23:20 --> 00:23:24
			loud. But a lot of people think
it. A lot of people have that
		
00:23:24 --> 00:23:27
			perception before marriage. And
this is where this is where a lot
		
00:23:27 --> 00:23:32
			of issues arise from. And a lot of
it comes down to the expectation
		
00:23:33 --> 00:23:38
			before a person gets married,
right. So this whole concept of
		
00:23:38 --> 00:23:43
			Mr. Right and Mrs. Perfect or
whatever, right? You have this
		
00:23:43 --> 00:23:48
			image. So I think, you know, it's
I hope most people don't think in
		
00:23:48 --> 00:23:52
			this way, because it's just, you
know, like that from just from
		
00:23:52 --> 00:23:55
			your experience up until you got
married all these years, you've
		
00:23:55 --> 00:23:58
			spent every relationship that
you've had, you've seen that it
		
00:23:58 --> 00:24:01
			hasn't been as smooth sailing as
you probably would have been. So
		
00:24:01 --> 00:24:04
			why do you think now this person
that you're marrying, which isn't
		
00:24:04 --> 00:24:08
			even like it's not your mother,
your father Your no family member
		
00:24:08 --> 00:24:11
			blood relatives? This is someone
completely different. Right? You
		
00:24:11 --> 00:24:14
			get my song completely different,
different family, different
		
00:24:14 --> 00:24:17
			values, different background,
right? A lot of times, and you
		
00:24:17 --> 00:24:21
			expect that to go, like really
smooth like, surely you should
		
00:24:21 --> 00:24:26
			think this of notes, that's going
to take a lot of work. Right. So I
		
00:24:26 --> 00:24:28
			think, you know, you mentioned
before, like social media,
		
00:24:30 --> 00:24:35
			you know, the expectation of
marriage. I mean, big word for me
		
00:24:35 --> 00:24:38
			is romanticization as Muslims
especially right
		
00:24:39 --> 00:24:40
			on it, yeah.
		
00:24:43 --> 00:24:48
			Marriage is such a, it's such a
huge one. And I can see so much
		
00:24:48 --> 00:24:52
			money I mean, just from just from
even taking verses from the Quran,
		
00:24:53 --> 00:24:58
			the snippets from the Sunnah,
right? Yes, Allah speaks about
		
00:24:58 --> 00:24:59
			marriage in the Quran process and
had said
		
00:25:00 --> 00:25:04
			Moments with his wives, etc. But
taking that, and then you know,
		
00:25:04 --> 00:25:08
			romanticizing it, meaning that
you're like, Yeah, this is it.
		
00:25:08 --> 00:25:11
			This is what marriage is going to
be like. This just like that. It's
		
00:25:11 --> 00:25:15
			going to be like this or taking
seeing an image of a couple on
		
00:25:15 --> 00:25:19
			social media. I like oh, this is
this happened. Yeah, couple goals.
		
00:25:19 --> 00:25:23
			Hashtag right. I hate that
hashtag. So I actually, I really
		
00:25:23 --> 00:25:28
			think it's such a dangerous. It's
romanticization, as you said, and
		
00:25:28 --> 00:25:34
			it's almost fetishizing. You know,
people's curated experiences.
		
00:25:34 --> 00:25:37
			Yeah. A couple goals. What do you
know about this couple that you
		
00:25:37 --> 00:25:40
			could say couple goals anyway.
Yeah, to continue.
		
00:25:41 --> 00:25:46
			So things like that, taking things
like that. And then having this,
		
00:25:46 --> 00:25:51
			you know, how, like, you know,
Hollywood, Bollywood, right? You
		
00:25:51 --> 00:25:53
			know, people are influenced by
this so much. I mean, Hollywood,
		
00:25:53 --> 00:25:57
			Bollywood is huge now is global. I
mean, once upon a time, it was
		
00:25:57 --> 00:26:01
			just, you know, in one part of the
world in India, that kind of, now,
		
00:26:01 --> 00:26:07
			it's global. Right. So most of
these stories, films, right? Most
		
00:26:07 --> 00:26:12
			of the dramas on Netflix, most
songs today, right? They get the
		
00:26:12 --> 00:26:16
			song all about what it's just all
about these things, right
		
00:26:16 --> 00:26:20
			relationships, and perfect, you
know, relationships, and so on.
		
00:26:20 --> 00:26:24
			It's almost like it's either a
toxic version of a relationship,
		
00:26:24 --> 00:26:30
			or it's this romanticized version
of relationships. Yeah.
		
00:26:31 --> 00:26:35
			Thank you very much. And the
Happily Ever After is the wedding
		
00:26:35 --> 00:26:35
			day.
		
00:26:36 --> 00:26:38
			Wow. Okay. So
		
00:26:39 --> 00:26:42
			the Miss educating people right
now.
		
00:26:43 --> 00:26:46
			Right. So the films that it's
like, Oh, they got my own and, you
		
00:26:46 --> 00:26:46
			see,
		
00:26:48 --> 00:26:52
			right. So story. Yeah, and, but
that's just, that's just the start
		
00:26:52 --> 00:26:57
			of it. No. Sequel, and nobody
wants to watch the sequel. Know
		
00:26:58 --> 00:27:03
			what the thing is, the thing is
you when Hollywood does make a
		
00:27:03 --> 00:27:08
			sequel, it's things like marriage
story, which I saw a review on,
		
00:27:08 --> 00:27:13
			which is basically just a couple
of completely breaking down. So
		
00:27:13 --> 00:27:17
			you either have, as I said, this
romanticized version, romance, and
		
00:27:17 --> 00:27:23
			passion and lust and infatuation
disguised as love, you know, kind
		
00:27:23 --> 00:27:28
			of creepy behavior in obsessive
behavior all, you know, couched as
		
00:27:28 --> 00:27:33
			love. And if you don't feel those
feelings, and it's not love, if
		
00:27:33 --> 00:27:36
			you don't feel those feelings, and
it's not real, he's not the one,
		
00:27:36 --> 00:27:39
			he's not your soulmate. It's not
true love all of those things,
		
00:27:39 --> 00:27:43
			you've got that, and the songs and
everything about that. And then
		
00:27:43 --> 00:27:48
			you've got, you know, you know,
media that kind of just shows
		
00:27:48 --> 00:27:52
			relationships as being this really
toxic place where, you know, there
		
00:27:52 --> 00:27:55
			is there is, it's like, there's
nothing in between, there's no
		
00:27:55 --> 00:28:00
			sort of normal, healthy couple
work, you know, the couple work
		
00:28:00 --> 00:28:05
			that we all have to do, to support
each other to understand to learn
		
00:28:05 --> 00:28:10
			each other forget, understand, to
be learning each other day to day
		
00:28:10 --> 00:28:14
			I, when I observe couples, and
certainly from my own experience,
		
00:28:14 --> 00:28:21
			learning your spouse is such
careful work, it has to be such
		
00:28:21 --> 00:28:25
			careful work, because at the end
of the day, you want this to last
		
00:28:25 --> 00:28:30
			right? You want this to be at a
place where you both feel safe and
		
00:28:30 --> 00:28:34
			comfortable. And at home, right?
We don't see that. That's not
		
00:28:34 --> 00:28:37
			real. I don't see it reflected
around me, I don't see anything
		
00:28:37 --> 00:28:41
			like healthy, normal relationships
being reflected around us.
		
00:28:42 --> 00:28:45
			Absolutely. Coming back to this
discussion on the perfect spouse,
		
00:28:45 --> 00:28:51
			right. So one thing that I always
say is, if you can go into a
		
00:28:51 --> 00:28:55
			marriage with this following
mindset, right, there's many, many
		
00:28:55 --> 00:28:57
			things you can you can consider.
But this following mindset, if you
		
00:28:57 --> 00:29:03
			can go into it, right, that I
right from my end, I am going to
		
00:29:03 --> 00:29:08
			try to be the perfect spouse in
mind, I'm going to try to be the
		
00:29:08 --> 00:29:10
			perfect spouse I'm going to, I
know there's no such thing as
		
00:29:10 --> 00:29:12
			perfect, but I'm going to try and
get there I'm gonna be the best
		
00:29:12 --> 00:29:17
			possible version, right? And then
from my spouse's end, I know that
		
00:29:17 --> 00:29:20
			they can't be perfect. And I know
they're going to make mistakes,
		
00:29:20 --> 00:29:23
			and they might let me down from
time to time and you know, they
		
00:29:23 --> 00:29:28
			are imperfect, okay? And I'm
willing to accept that you go into
		
00:29:28 --> 00:29:31
			a merge of that mindset. And your
spouse comes into America, that's
		
00:29:32 --> 00:29:35
			they themselves I think, I'm going
to try and be the best. But I know
		
00:29:35 --> 00:29:39
			if you both come into a marriage
with that mindset, then I'll
		
00:29:39 --> 00:29:43
			handle it. That's what I could say
like, oh, yeah, huge. Yeah.
		
00:29:43 --> 00:29:46
			That'll be it'll be a very
wholesome inshallah relationship,
		
00:29:47 --> 00:29:51
			because both of you on the same
page. Right. I agree. I agree. And
		
00:29:51 --> 00:29:54
			I think there's a there's
something to be said as well for
		
00:29:55 --> 00:29:59
			having high expectations of
yourself. And I don't want to say
		
00:29:59 --> 00:30:00
			low expect
		
00:30:00 --> 00:30:03
			patience of the other but at least
realistic expectations of the
		
00:30:03 --> 00:30:08
			other and taking ourselves to
account much, much more than we
		
00:30:08 --> 00:30:11
			take the other because I think
that we fall into that, don't we,
		
00:30:11 --> 00:30:13
			you know, when couples are having
problems, it's like you did this
		
00:30:13 --> 00:30:16
			and you did that, and you never do
this. And you always do that. We
		
00:30:16 --> 00:30:21
			very rarely reflect on how we are
showing up what we're doing, what
		
00:30:21 --> 00:30:24
			energy we're bringing, you know,
what we're bringing out in the
		
00:30:24 --> 00:30:27
			person. And that's the only thing
we can really change, isn't it?
		
00:30:27 --> 00:30:32
			It's kind of how we are, well,
we're doing Subhanallah Okay, so I
		
00:30:32 --> 00:30:35
			love that hack. That's a that's a
that's a beautiful one. Mashallah.
		
00:30:35 --> 00:30:39
			And I hope that that becomes the
Twitter phrase, because, you know,
		
00:30:39 --> 00:30:43
			that's something that, that
really, again, you know, part of
		
00:30:43 --> 00:30:45
			why I wanted to have these
conversations with people like you
		
00:30:45 --> 00:30:49
			is so that the, you know, the
younger generation coming up, can
		
00:30:49 --> 00:30:54
			hopefully get a more balanced
expectation of what will be
		
00:30:54 --> 00:30:59
			required to have a happy marriage
and inshallah one that lasts.
		
00:31:00 --> 00:31:04
			Inshallah. Yeah, exactly. Right.
And, and even even, right, phrases
		
00:31:04 --> 00:31:08
			like, you know, understanding what
is a happy marriage? And, you
		
00:31:08 --> 00:31:09
			know,
		
00:31:10 --> 00:31:15
			talk, talk that talk, what are
your thoughts on that? It's okay,
		
00:31:15 --> 00:31:15
			it's a safe space.
		
00:31:17 --> 00:31:21
			To be honest about this, what is
the marriage anyway? Yeah, so I
		
00:31:21 --> 00:31:24
			mean, you know, just, I mean,
putting marriage aside for a
		
00:31:24 --> 00:31:28
			second, just understanding
happiness, like, you know, that.
		
00:31:29 --> 00:31:33
			So I remember one, one of my
teachers mentioned once that,
		
00:31:34 --> 00:31:36
			to us, a lot of my teachers
mentioned this, and it's something
		
00:31:36 --> 00:31:40
			that I've just for many years I've
just held on to,
		
00:31:41 --> 00:31:45
			and it's helped me in, in every
relationship, right, which is
		
00:31:45 --> 00:31:52
			that, you know, if you attach your
happiness to one single thing, or
		
00:31:52 --> 00:31:58
			one single person, then you are
going to be extremely
		
00:31:58 --> 00:32:03
			disappointed, slash unhappy. Wow.
Right. Because you say that again,
		
00:32:03 --> 00:32:06
			then another, let's say that
again, for those in the back,
		
00:32:06 --> 00:32:10
			because that is gold that is
called please, please say that
		
00:32:10 --> 00:32:15
			again. So if you attach your
happiness to one single thing, or
		
00:32:15 --> 00:32:19
			one single person, then you are
going to be left extremely
		
00:32:19 --> 00:32:24
			unhappy, unsatisfied, and the list
goes on, right. And the Islamic
		
00:32:24 --> 00:32:29
			perspective on this is because we
are supposed to attach our hearts
		
00:32:29 --> 00:32:34
			to the Eternal One, the divine
one, right. And if we attach our,
		
00:32:34 --> 00:32:40
			our, our hearts, to the eternal,
Allah, then we can never be
		
00:32:40 --> 00:32:44
			disappointed. And we can never be
left unsatisfied, right? Because
		
00:32:44 --> 00:32:49
			that is what we need to fill any
gaps that we have in our lives.
		
00:32:49 --> 00:32:50
			Now I know that
		
00:32:53 --> 00:32:57
			you know, I can say that all day
long, and like HIPAA, it's not
		
00:32:57 --> 00:33:01
			easy. And I am, I do love this
person. And that's just fine. You
		
00:33:01 --> 00:33:04
			know, you want to love that
person, you have love for them,
		
00:33:04 --> 00:33:08
			you have a level of closeness to
them a relationship and
		
00:33:08 --> 00:33:11
			attachment, you miss them if
they're not at 100 us, and those
		
00:33:11 --> 00:33:15
			are all perfectly normal, natural
emotions to feel Islam is not
		
00:33:15 --> 00:33:19
			against that. Right, it didn't
come to stop your emotions, etc,
		
00:33:19 --> 00:33:24
			etc. But what we're saying is, if
you're like, you know, what, and
		
00:33:24 --> 00:33:28
			this is again, the Hollywood
spective, right, that I would die
		
00:33:28 --> 00:33:32
			without this person. Right, you
know, that kind of thing. Yeah, I
		
00:33:32 --> 00:33:35
			mean, that's really unhealthy to
think about, like, Yeah, I miss
		
00:33:35 --> 00:33:38
			this person, whatever, that's
fine. But to be like, You know
		
00:33:38 --> 00:33:43
			what, that's it if If this ends my
life is over, finished, right?
		
00:33:44 --> 00:33:47
			Because you've attached
everything. Yeah, you keep using
		
00:33:47 --> 00:33:50
			the word attachment and that's
when it keeps making me think of a
		
00:33:50 --> 00:33:54
			negative and unhealthy attachment.
Yeah, I think also within our
		
00:33:54 --> 00:33:59
			cultures even there is this idea
that you know, if you really loved
		
00:33:59 --> 00:34:04
			him, or if you really loved her,
you couldn't live without him. You
		
00:34:04 --> 00:34:07
			couldn't live without her you
know, and again, one of one of the
		
00:34:07 --> 00:34:10
			things that I know we're going to
talk about so much more on this
		
00:34:10 --> 00:34:15
			show is really the brainwashing
I'm sorry. The brainwashing that
		
00:34:15 --> 00:34:21
			we have especially our generation
has had as Muslims and of course
		
00:34:21 --> 00:34:24
			they've been having for a bit
longer but as Muslims I think
		
00:34:24 --> 00:34:30
			probably my um, Gen X Gen X
Millennials with we are the ones
		
00:34:30 --> 00:34:33
			in the source you know, who've
kind of been brought up on the
		
00:34:33 --> 00:34:36
			Disney fairy tales, you know, on
all the teenage romances you know,
		
00:34:36 --> 00:34:42
			all the all the all the stuff
right? So I really appreciate I
		
00:34:42 --> 00:34:44
			felt that in my heart, that
		
00:34:46 --> 00:34:51
			distance and it's not a bad
detachment or towards a healthy
		
00:34:51 --> 00:34:56
			detachment from an outcome in a
way because you loving a person
		
00:34:56 --> 00:34:59
			and you missing them when they're
not there. And then you you know,
		
00:34:59 --> 00:34:59
			you
		
00:35:00 --> 00:35:04
			Having so much respect and regard
for them? Yeah, it's one thing and
		
00:35:04 --> 00:35:08
			like you said, Hamdulillah that
Allah put about the ability for us
		
00:35:08 --> 00:35:11
			to do that in our hearts, right? I
lost planet, Allah gave us the
		
00:35:11 --> 00:35:15
			capability to do that. And it's
okay just do that. But don't
		
00:35:16 --> 00:35:20
			expect a particular outcome as a
result as in if I love this person
		
00:35:20 --> 00:35:24
			this much, they will never leave,
you know, they will be by my side,
		
00:35:24 --> 00:35:28
			always and kind of like you said,
this unhealthy attachment. And if
		
00:35:28 --> 00:35:32
			they say this, or they do that, I
can't be happy. I can't, you know,
		
00:35:32 --> 00:35:35
			I can't, you know, carry on I, you
know, I can't function I can't
		
00:35:35 --> 00:35:39
			focus. Because like you said, it's
almost like you're giving the keys
		
00:35:39 --> 00:35:42
			to your happiness to somebody
else. And you're saying, you
		
00:35:42 --> 00:35:45
			better make sure you do right with
these? Because I want to be happy.
		
00:35:46 --> 00:35:51
			That's the agreement here. I don't
know. SubhanAllah. Interesting to
		
00:35:51 --> 00:35:51
			do.
		
00:35:52 --> 00:35:57
			You're literally playing with
fire. Right? So it's so dangerous
		
00:35:57 --> 00:36:00
			to put yourself in that position.
And I think that's why there has
		
00:36:00 --> 00:36:04
			to be a balance like you said,
nothing wrong with you know, the
		
00:36:04 --> 00:36:09
			prophesy, salam, many years, many
years after his, his wife Khadija,
		
00:36:09 --> 00:36:13
			the man had passed away, he would
mention her, remember her, honor
		
00:36:13 --> 00:36:18
			her relatives, right? You know,
like, that kind of thing. So,
		
00:36:18 --> 00:36:22
			nothing wrong with missing
someone. Right? Nothing wrong with
		
00:36:22 --> 00:36:26
			that. But it's, it's about how you
how you approach it, but because
		
00:36:26 --> 00:36:30
			the process and we didn't attach
everything to her, he loved her.
		
00:36:30 --> 00:36:35
			And he missed her. Right? Severely
seriously. But Allah, Samantha was
		
00:36:35 --> 00:36:37
			always number one, right? And he
knew Allah will take care of her,
		
00:36:38 --> 00:36:39
			and Allah will take care of him.
		
00:36:40 --> 00:36:44
			So So I mean, whether it's in the
context of marriage relationships
		
00:36:44 --> 00:36:46
			that we're talking about now,
which is very common, or it's a
		
00:36:46 --> 00:36:50
			con in the context of just the
materialistic world that we live
		
00:36:50 --> 00:36:54
			in, where people attach their
hearts to cause or wealth for
		
00:36:54 --> 00:36:57
			whatever, right. And if they lose
that, that's it. Same thing,
		
00:36:57 --> 00:37:02
			right? fall into depression,
basically, because that's missing
		
00:37:02 --> 00:37:06
			from their lives. So we have to
just make sure right, that even
		
00:37:06 --> 00:37:09
			this whole, you know, coming back
to the what was talking about the
		
00:37:09 --> 00:37:13
			understanding of happy marriage,
right, the understanding of what
		
00:37:13 --> 00:37:16
			makes you happy. And the
understanding even of what love
		
00:37:16 --> 00:37:20
			is, it really needs to be
discussed, because there's so many
		
00:37:20 --> 00:37:24
			levels of of love, right? And it's
interesting, because like, you
		
00:37:24 --> 00:37:25
			know,
		
00:37:26 --> 00:37:29
			as you know, sinema, like I've
I've written on Surah Yusuf right.
		
00:37:29 --> 00:37:33
			And so there's really interesting
part in the story. Most people
		
00:37:33 --> 00:37:36
			know about this, the minister's
wife and Prophet Yusuf Ali.
		
00:37:36 --> 00:37:40
			Salaam, right? So she became
infatuated by him, and Allah
		
00:37:40 --> 00:37:44
			subhanaw taala. When he describes
the feeling that she had, he says,
		
00:37:44 --> 00:37:45
			cut the shovel for her.
		
00:37:47 --> 00:37:49
			Right? So there's two words used
hope, which a lot of us are
		
00:37:49 --> 00:37:53
			familiar with, which means love.
And then he uses another word shut
		
00:37:53 --> 00:37:58
			off, right? So the, the common
translation is, you know, how hot
		
00:37:58 --> 00:38:02
			was, you know, she was overtaken
by love, were overtaken by an
		
00:38:02 --> 00:38:05
			infatuation. But the word Chava
that Allah using the Quran is
		
00:38:05 --> 00:38:08
			really interesting, because
nowadays, that same word is used
		
00:38:09 --> 00:38:14
			for it's, it's like a medical term
pericardium so it's the, it's the
		
00:38:14 --> 00:38:18
			layer of like membrane that covers
the heart. It's a, it's like a
		
00:38:18 --> 00:38:22
			covering over the heart. If Allah
says that, that love penetrated
		
00:38:22 --> 00:38:25
			that covering in her heart, right?
		
00:38:26 --> 00:38:29
			And that's the kicker. But
remember, you have to understand
		
00:38:29 --> 00:38:33
			this as a married woman. You know,
and accepted. There's so much
		
00:38:33 --> 00:38:37
			riding on this she's a woman of
power as well. Last time sorry, my
		
00:38:37 --> 00:38:40
			knowledge this is completely
because you didn't even know you
		
00:38:40 --> 00:38:43
			properly use the varicella and you
just saw him and she was like,
		
00:38:43 --> 00:38:48
			That's it game over Sapan Allah
actually love Allah is referring
		
00:38:48 --> 00:38:50
			to here just because you saw the
word hug in the verse doesn't mean
		
00:38:50 --> 00:38:53
			love. Allah is actually
criticizing this type of love
		
00:38:53 --> 00:38:57
			saying this is complete lust and
infatuation. She was overtaken in
		
00:38:57 --> 00:39:01
			that moment. Yeah. And she was
like, I need to do something,
		
00:39:01 --> 00:39:03
			right. I mean, imagine that that
moment, she forgot that she was
		
00:39:03 --> 00:39:06
			even married, she forgot what was
she forgot all of the
		
00:39:06 --> 00:39:10
			consequences. She was like, Okay,
I see this in front of me. This is
		
00:39:10 --> 00:39:14
			what I want. And imagine how many
of us experienced that on a daily
		
00:39:14 --> 00:39:18
			when we see something, you know,
again, away from marriage and
		
00:39:18 --> 00:39:22
			relationships, you're shopping and
you see this, right? And that's
		
00:39:22 --> 00:39:25
			it. You're like, I don't have
enough money in my account. But I
		
00:39:25 --> 00:39:28
			need to get it. Yeah, right. I
have to buy and so I'll go into
		
00:39:28 --> 00:39:31
			debt. Because that thing and
that's the world we're living in
		
00:39:31 --> 00:39:36
			now where things are consuming our
hearts and on a on a deeper level,
		
00:39:36 --> 00:39:40
			you know, a person train you know,
someone that you don't barely
		
00:39:40 --> 00:39:44
			know, someone that you know, you
need to have value for. You're
		
00:39:44 --> 00:39:49
			just you're willing to just
whatever right go any any means.
		
00:39:49 --> 00:39:54
			And so I think that understanding
needs to be there that what is
		
00:39:54 --> 00:39:57
			love even or is it is this feeling
that I have is it just
		
00:39:57 --> 00:39:59
			infatuation, right? Is it just
lost
		
00:40:00 --> 00:40:04
			desire. This is I think, Gary
Chapman talks about this actually,
		
00:40:04 --> 00:40:05
			in
		
00:40:06 --> 00:40:09
			things I wish I'd known before I
married you. I think that's the
		
00:40:09 --> 00:40:13
			name of the book. But he talks
about how common it is for non
		
00:40:13 --> 00:40:17
			Muslim couples to date for a
while, then get engaged, get
		
00:40:17 --> 00:40:21
			married. And then after the
marriage, they one day wake up,
		
00:40:21 --> 00:40:23
			and they look at each other. And
they're like, you've changed.
		
00:40:23 --> 00:40:26
			You're not the person I knew, you
know, you're not the guy like
		
00:40:26 --> 00:40:30
			married. And what he was
explaining is that that whole
		
00:40:30 --> 00:40:35
			dating process and the engagement
and everything, that's all lust,
		
00:40:35 --> 00:40:39
			infatuation, the butterflies, the
romance, that you know, that it's
		
00:40:39 --> 00:40:41
			a different set of chemicals,
shall we say?
		
00:40:42 --> 00:40:47
			And then once but the thing is,
chemically and biologically, those
		
00:40:47 --> 00:40:52
			chemicals are meant to incite
desire, so that procreation can
		
00:40:52 --> 00:40:55
			take place, and then oxytocin
takes over, then it's time to, to
		
00:40:55 --> 00:40:59
			nest and settle down and like look
after children. So the
		
00:40:59 --> 00:41:03
			butterflies, you don't expect them
to last, the last, the infatuation
		
00:41:03 --> 00:41:07
			the passion, even sometimes, you
know, biologically, it's not meant
		
00:41:07 --> 00:41:10
			to last this is what he was
saying. Any biologists can just
		
00:41:10 --> 00:41:13
			like, you know, just mentioned
that says, I think you've got the
		
00:41:13 --> 00:41:16
			wrong end of the stick. But this
is this is what he was saying is
		
00:41:16 --> 00:41:20
			that, but because Western culture
and maybe all our cultures, who
		
00:41:20 --> 00:41:24
			knows at this point, right? But
because Western culture has taught
		
00:41:24 --> 00:41:30
			us that love, is the passion is
the infatuation is the lust, when
		
00:41:30 --> 00:41:36
			those chemicals kind of cease and
things calm down, we feel like
		
00:41:36 --> 00:41:40
			we've fallen out of love. And now
we feel like, oh, I don't love you
		
00:41:40 --> 00:41:44
			anymore, when actually that wasn't
love anyway, that was the fields,
		
00:41:44 --> 00:41:48
			okay, now, it's built, you're
building something, you know, and
		
00:41:48 --> 00:41:53
			that love is based a lot more on
trust, and loyalty and respect.
		
00:41:53 --> 00:41:58
			And, and, you know, mutual regard
and treating each other well, you
		
00:41:58 --> 00:42:03
			know, the boring stuff, right? But
it's really interesting how, as we
		
00:42:03 --> 00:42:05
			were talking about sort of films
and music and everything, it's
		
00:42:05 --> 00:42:10
			that first kind of high phase that
is made, we believe it's love. And
		
00:42:10 --> 00:42:14
			if we don't feel that then even us
as Muslims, we're like, I don't
		
00:42:14 --> 00:42:19
			love him. But what we're really
referring to is that chemical high
		
00:42:19 --> 00:42:22
			that dopamine hit, right, I don't
know whether you what are your
		
00:42:22 --> 00:42:24
			thoughts on that? And that process
that you're describing another
		
00:42:24 --> 00:42:30
			dating process all of that before
marriage? That you know that's not
		
00:42:30 --> 00:42:33
			real, it's not real because you
were to complete different people
		
00:42:33 --> 00:42:38
			you put on your best self you
know, to you're you're trying to
		
00:42:38 --> 00:42:41
			impress someone so you're not
going to actually be yourself
		
00:42:41 --> 00:42:45
			right throughout that entire
process up until the wedding.
		
00:42:46 --> 00:42:49
			Right you are actually tough so So
like you said one day you wake up
		
00:42:49 --> 00:42:51
			you look at me like you're not the
person I married they actually are
		
00:42:51 --> 00:42:52
			not professing to be married.
		
00:42:54 --> 00:42:58
			Yeah, because you know, all of the
mask has slipped the mask has
		
00:42:58 --> 00:43:02
			slipped all of the fancy stuff the
romantic gestures you know, the
		
00:43:02 --> 00:43:05
			way you even dressed and
everything that all disappears all
		
00:43:05 --> 00:43:09
			of a sudden after you get married
okay, we call it the honeymoon
		
00:43:09 --> 00:43:12
			period or phase right now after
that kind of dies away. That's it.
		
00:43:12 --> 00:43:16
			It's like now itself so where do
we go from here? Yeah, it's real
		
00:43:16 --> 00:43:21
			life now. No one prepared you for
that. No one nobody prepared you
		
00:43:21 --> 00:43:26
			for that. Yeah, exactly. prepared
you for doing the thing. You know,
		
00:43:27 --> 00:43:28
			your duty.
		
00:43:29 --> 00:43:32
			You can care of the other person
putting the other person first.
		
00:43:32 --> 00:43:36
			Yeah. You know, sacrifice. Oh my
gosh, dare we say?
		
00:43:38 --> 00:43:42
			You know, but I see because
hamdulillah was married for 15
		
00:43:42 --> 00:43:45
			years. I am blessed to have
friends who have been married 20
		
00:43:45 --> 00:43:51
			years, 25 years, 30 years even
mashallah Tabata cola. And I can
		
00:43:51 --> 00:43:52
			safely say
		
00:43:53 --> 00:43:58
			it's not the fields that keeps
them together, you know, and it's
		
00:43:58 --> 00:44:02
			not never having issues. It's not
never having gone through
		
00:44:02 --> 00:44:09
			anything. It's that that
foundation is built on a sense of
		
00:44:09 --> 00:44:15
			purpose, a sense of mission,
intentionality, family, duty
		
00:44:15 --> 00:44:17
			responsibility, building
something.
		
00:44:18 --> 00:44:20
			And of course compatibility,
Mashallah.
		
00:44:21 --> 00:44:24
			You know, I think that's, I mean,
I mean, let's, let's, let's open
		
00:44:24 --> 00:44:27
			that up, actually, because this is
something that a system message
		
00:44:27 --> 00:44:31
			messaged me, and she was telling
me how she married her brother,
		
00:44:31 --> 00:44:34
			I'm going to her full story
because we can't really give her
		
00:44:34 --> 00:44:37
			anything specific. But the main
thing was, is that she said he's a
		
00:44:37 --> 00:44:42
			good brother. Our families were
happy with the match. But there is
		
00:44:42 --> 00:44:47
			no chemistry between us, and we
have nothing to talk about. It's
		
00:44:47 --> 00:44:49
			five months in. What should I do?
		
00:44:51 --> 00:44:52
			Interesting.
		
00:44:54 --> 00:44:58
			The reason I'm asking about her is
this issue of compatibility, and
		
00:44:58 --> 00:45:00
			even attraction because I
		
00:45:00 --> 00:45:03
			I remember another Imam I was
speaking to said, Look, all of
		
00:45:03 --> 00:45:08
			these checklists that a lot of
people have most of that stuff. In
		
00:45:08 --> 00:45:12
			the, at the end of the day, that's
not what makes a marriage viable.
		
00:45:12 --> 00:45:17
			What is What does make it viable
is Dean, character and attraction.
		
00:45:17 --> 00:45:20
			So he added attraction to that.
And I was thinking to myself, I
		
00:45:20 --> 00:45:24
			wonder whether all learned people
would add attraction with some
		
00:45:24 --> 00:45:26
			say, That's negotiable. Like it's
okay, if it's there. It's okay. If
		
00:45:26 --> 00:45:29
			it's not there, like, what's your
position?
		
00:45:30 --> 00:45:33
			I think attraction is mentioned
attraction is super important. I
		
00:45:33 --> 00:45:35
			think it's mentioned a lot because
of that famous Hadith of the
		
00:45:35 --> 00:45:39
			process. And where he mentioned,
Jamal, he mentioned the beauty.
		
00:45:40 --> 00:45:43
			And in this in this context, he
was addressing male companion, so
		
00:45:43 --> 00:45:46
			he was talking in the context of
when you look to marry a woman,
		
00:45:46 --> 00:45:49
			usually you would look at these
areas and the beauty and the
		
00:45:49 --> 00:45:53
			attraction was was one part,
right, which is super important.
		
00:45:54 --> 00:45:56
			And I think I would, I would
definitely add it there. But I
		
00:45:56 --> 00:45:59
			know it's not going to apply to
every single person. Because, you
		
00:45:59 --> 00:46:02
			know, some people are kind of,
like, that's not a huge thing.
		
00:46:03 --> 00:46:07
			Yeah, they're looking for other
things. Right. But, you know, I
		
00:46:07 --> 00:46:10
			think it'd be very difficult to I
mean, I'd say that's rare. I mean,
		
00:46:10 --> 00:46:14
			I think, you know, most guys are
looking for some level of
		
00:46:14 --> 00:46:17
			attraction. And I'm sure one thing
they will propose without the
		
00:46:17 --> 00:46:21
			attraction, I think that I think
that that's the maybe the, the,
		
00:46:22 --> 00:46:23
			the difference is that
		
00:46:24 --> 00:46:29
			if the man does not find the woman
attractive, the likelihood of him
		
00:46:30 --> 00:46:36
			even proposing marriage is low.
Whereas if she doesn't find him
		
00:46:36 --> 00:46:40
			attractive, it's not always
correlating. Is it? Because he may
		
00:46:40 --> 00:46:42
			find her attractive and not the
other way around? In which case,
		
00:46:42 --> 00:46:45
			she kind of has to make some kind
of well have some kind of
		
00:46:45 --> 00:46:49
			discussion, I guess, in her head
to say, Should I wait for it to
		
00:46:49 --> 00:46:53
			develop? You know, should we give
it a chance anyway? Or is it like,
		
00:46:53 --> 00:46:56
			Nope, that's, that's a deal
breaker for me. SubhanAllah. But,
		
00:46:57 --> 00:47:02
			so So you know, that that coupled
with the attraction coupled with
		
00:47:02 --> 00:47:06
			the process, and also I mentioned,
family, so even though he
		
00:47:06 --> 00:47:10
			mentioned, like lineage, but it's
a bit different? It, you know,
		
00:47:10 --> 00:47:14
			that's quite, we would say,
includes, you know, family and
		
00:47:14 --> 00:47:16
			things like that, which is
important to also what does that
		
00:47:16 --> 00:47:20
			mean, when you say, look at
family? What does that mean? What
		
00:47:20 --> 00:47:22
			does that mean? So, for me,
there's a couple of things you
		
00:47:22 --> 00:47:24
			look at number one,
		
00:47:25 --> 00:47:29
			because yes, I mean, from a
strictly kind of Islamic legal
		
00:47:29 --> 00:47:32
			point of view, right? You know,
that when the discussion of
		
00:47:32 --> 00:47:37
			compact compatibility sorry,
arise, a lot of it is also about,
		
00:47:38 --> 00:47:41
			are you compatible in terms of
your cultures, etc, etc. Now, it
		
00:47:41 --> 00:47:44
			doesn't mean that Islam forbids
marrying outside of the culture,
		
00:47:44 --> 00:47:48
			which is obviously a really bad
cultural practice in many
		
00:47:48 --> 00:47:52
			cultures, right. But what it means
is that you got to consider that,
		
00:47:52 --> 00:47:55
			and I completely understand that,
right makes it you know, in the
		
00:47:55 --> 00:47:58
			most basic of things, like whether
it's language, whether it's food
		
00:47:58 --> 00:48:02
			or things like that people's
cultures can be tough people's got
		
00:48:02 --> 00:48:06
			a lot to deal with. And if you're
not from that culture, yes, it's
		
00:48:06 --> 00:48:09
			simply another thing to kind of
deal with, isn't it? Not
		
00:48:09 --> 00:48:13
			necessarily a deal breaker, but
it's an added potential pressure?
		
00:48:14 --> 00:48:18
			Yeah. So So So that's from a fit
point of view, but just generally,
		
00:48:18 --> 00:48:21
			so that is one thing you got to
look at, like, for example, I'm
		
00:48:21 --> 00:48:25
			from, you know, so and so is from
Pakistan. Right. And I'm looking
		
00:48:25 --> 00:48:28
			at marrying, And subhanAllah the
crazy thing is that, even if
		
00:48:28 --> 00:48:31
			you're from the same country,
right, you know, it's still not
		
00:48:31 --> 00:48:34
			enough nowadays, right? Because
you got to look at, you gotta go
		
00:48:34 --> 00:48:37
			deeper than that. Right? You know,
even sometimes it boils down to
		
00:48:37 --> 00:48:42
			the village and yeah, we didn't
know this. Yeah. Right. So culture
		
00:48:42 --> 00:48:46
			Hold on a second that marrying
from the village. Okay, obviously,
		
00:48:46 --> 00:48:52
			I'm not Asian. So yeah, I assumed
that that was in order to create
		
00:48:52 --> 00:48:57
			closer ties with people back home
in that same village to make that
		
00:48:57 --> 00:49:00
			village stronger in some way. Is
that not the understanding? Was
		
00:49:00 --> 00:49:04
			that what's the what's the, what's
the reason why from back home and
		
00:49:04 --> 00:49:09
			from as well now, nowadays, it's
got nothing to do with that a lot
		
00:49:09 --> 00:49:14
			of it's just about, it's just
again, it's more of the the family
		
00:49:14 --> 00:49:17
			involved, the parents, the elders
that are involved, and they have
		
00:49:17 --> 00:49:21
			this kind of, you know, I think
for them, it's a safety net. Like,
		
00:49:21 --> 00:49:25
			this is why we know these people
Yeah, and if anything happens,
		
00:49:25 --> 00:49:29
			like we know, these people, like
these are our people, you know, we
		
00:49:29 --> 00:49:32
			can deal with anything and there's
an understanding there and we're
		
00:49:32 --> 00:49:37
			on this kind of same fat, it's
that comfort zone rice. I know
		
00:49:37 --> 00:49:40
			these people these are, these are
that's it I don't know anyone else
		
00:49:40 --> 00:49:43
			outside of that. So, you know,
even though they're not saying
		
00:49:43 --> 00:49:46
			they're against you marrying
outside of that, but inside
		
00:49:46 --> 00:49:49
			they're like, I really would like
you to just marry within this
		
00:49:49 --> 00:49:53
			race. It's really it's a really
weird one. Alhamdulillah I think
		
00:49:53 --> 00:49:57
			we're slowly moving away from it
now, but it will still depends on
		
00:49:57 --> 00:49:59
			your family and
		
00:50:00 --> 00:50:04
			What have you but we are slowly
moving away from it genuinely
		
00:50:04 --> 00:50:09
			globalized, we become the going to
be an issue. When I see, you know,
		
00:50:09 --> 00:50:12
			Gen Xers or Millennials once the
millennials, children are getting
		
00:50:12 --> 00:50:15
			married the hollows, there's no
conversation about back home.
		
00:50:15 --> 00:50:19
			Yeah. But you know, I remember my
my good friend, first of all,
		
00:50:19 --> 00:50:22
			well, your co host at elmfield,
I've asked my barkatullah was
		
00:50:22 --> 00:50:26
			talking about why her husband's
mother preferred for him to marry
		
00:50:26 --> 00:50:31
			an Indian. And it was because she
couldn't speak English. And she
		
00:50:31 --> 00:50:35
			wanted a daughter in law that she
could see as her own daughter, and
		
00:50:35 --> 00:50:38
			speak in her language and feel
comfortable and also for the
		
00:50:38 --> 00:50:43
			children to know the language. So
I get it, I don't think it's, it
		
00:50:43 --> 00:50:46
			makes sense if you're looking at
it from from that person's point
		
00:50:46 --> 00:50:51
			of view. But as you say, as the
culture becomes diluted, and more
		
00:50:51 --> 00:50:54
			globalized, those types of things
just won't be an issue anymore.
		
00:50:54 --> 00:50:57
			Like language, for example, how
many people are speaking their
		
00:50:57 --> 00:51:00
			native language to their children
anymore? I'm almost done. But you
		
00:51:00 --> 00:51:04
			know, yeah, absolutely. So so that
that's one side of it, you know,
		
00:51:04 --> 00:51:08
			the culture and things like that
looking at so, but then the family
		
00:51:08 --> 00:51:12
			as well. I mean, I, I would say as
well, just seeing how the family
		
00:51:12 --> 00:51:17
			are, what their values are, right,
what their level of being is,
		
00:51:18 --> 00:51:21
			right? Again, we're speaking
generally, because you could say,
		
00:51:21 --> 00:51:24
			there's many families out there
that they're not really good
		
00:51:24 --> 00:51:28
			families, If, however, you want to
define that, but the person that
		
00:51:28 --> 00:51:32
			you're looking at me and their
daughter or their son, is anomaly
		
00:51:32 --> 00:51:36
			is actually really good. Yeah, we
happen so often, very, very often.
		
00:51:36 --> 00:51:39
			So but we're talking about from a
general, from a general level,
		
00:51:40 --> 00:51:43
			that a lot of times, yeah, the
family influence is going to be
		
00:51:43 --> 00:51:46
			there. So naturally, and I'm
looking at marrying someone, I
		
00:51:46 --> 00:51:48
			want to find out a bit about their
families, their siblings, or
		
00:51:48 --> 00:51:52
			parents, and so their values. And
when I get an idea of that, again,
		
00:51:52 --> 00:51:55
			it's not going to be a deal
breaker, but it's gonna give me a
		
00:51:55 --> 00:51:59
			good indication because because we
don't go down the whole dating
		
00:51:59 --> 00:52:03
			route, whatever. And, you know,
everything we spoke about, that is
		
00:52:03 --> 00:52:07
			a huge indicator for us. Yeah.
Right, that we look at that. And,
		
00:52:07 --> 00:52:10
			you know, that's why, you know, in
many cultures, you go around,
		
00:52:10 --> 00:52:13
			right, you see the family
together, because that gives a
		
00:52:13 --> 00:52:17
			really good indication and a lot
of those talks whatever, many
		
00:52:17 --> 00:52:20
			times and it's really useful. It
honestly is very useful. You come
		
00:52:20 --> 00:52:23
			out of that, and you're like,
Yeah, I'm not too sure. Or you
		
00:52:23 --> 00:52:25
			come out of 100
		
00:52:27 --> 00:52:32
			Yeah, I can see this, yeah, this,
my people, Mashallah. It makes a
		
00:52:32 --> 00:52:35
			huge difference. And I think, you
know, that's one thing for sure
		
00:52:35 --> 00:52:39
			that, you know, a lot of reverts
may be may not understand, as well
		
00:52:39 --> 00:52:44
			as born Muslims, is the role of
the family, you know, those of us
		
00:52:44 --> 00:52:47
			who are who reverted to Islam, and
maybe came from more westernized
		
00:52:47 --> 00:52:48
			backgrounds,
		
00:52:49 --> 00:52:53
			specifically from westernized
backgrounds, the approach is very
		
00:52:53 --> 00:52:56
			individual, you know, you you
date, whoever you want, you find
		
00:52:56 --> 00:52:59
			someone that you like, and then
maybe you bring them home and say,
		
00:52:59 --> 00:53:03
			Dad, Mom, this is who I'm getting
married to, you know. So it's
		
00:53:03 --> 00:53:08
			quite a different thing to to. And
this is, of course, a Western
		
00:53:08 --> 00:53:11
			thing, because, you know, non
Muslims in other parts of the
		
00:53:11 --> 00:53:15
			world, you know, families are
involved a marriage as a union of
		
00:53:15 --> 00:53:18
			two families, you know, it's not
just this individualist approach.
		
00:53:19 --> 00:53:24
			But I think, you know, like you
said, having that time to kind of
		
00:53:25 --> 00:53:30
			vibe with your intended family and
see one of the dynamics because I
		
00:53:30 --> 00:53:34
			think that impacts the way that we
expect our marriages to go down as
		
00:53:34 --> 00:53:39
			well. Because if you've grown up
Subhanallah life, if a Lost
		
00:53:39 --> 00:53:43
			Planet, Allah could bless us, with
the near Atma, of being good
		
00:53:43 --> 00:53:47
			examples for our children, in
terms of a husband and wife unit
		
00:53:47 --> 00:53:51
			and a family unit, they come out
of that with a very healthy idea
		
00:53:51 --> 00:53:53
			of what marriage is, you know,
they've seen the dynamics, they
		
00:53:53 --> 00:53:57
			seen how the husband goes about
his business, how the wife goes,
		
00:53:57 --> 00:54:02
			how they interplay, you know,
they're used to that dynamic. And
		
00:54:02 --> 00:54:04
			it's wonderful for them, because
they have a healthy model. Right?
		
00:54:05 --> 00:54:10
			If on the other hand, you didn't
see that growing up, you, I
		
00:54:10 --> 00:54:14
			believe you carry some of that,
you know, I believe you carry some
		
00:54:14 --> 00:54:17
			of that. And it's, it's, it's
helpful to know if the other
		
00:54:17 --> 00:54:21
			person has is carrying whatever
they're carrying. Right? Yeah,
		
00:54:21 --> 00:54:23
			I'll give you one more example of
like, just knowing the family,
		
00:54:23 --> 00:54:27
			like, for example, if someone in
that family has already got
		
00:54:27 --> 00:54:30
			married, or someone has married
into that family. So for example,
		
00:54:30 --> 00:54:35
			let's say that family already has
a daughter in law. Right? That's,
		
00:54:35 --> 00:54:39
			that's, that's a really good,
really good way of you finding out
		
00:54:39 --> 00:54:40
			a bit more now. Right? Like, Oh,
		
00:54:41 --> 00:54:46
			yeah. So it's like, okay, so she's
been married into this family for
		
00:54:46 --> 00:54:50
			a year now. Let's see from her
experience, what things have been
		
00:54:50 --> 00:54:54
			like right, or, you know, one of
their children have got married so
		
00:54:54 --> 00:54:57
			you can see like, the cultural
elements come into play, right.
		
00:54:57 --> 00:54:59
			Some families are very cultural.
Okay, so
		
00:55:00 --> 00:55:04
			My mother's very relaxed. Okay?
And and, you know, all of that
		
00:55:04 --> 00:55:07
			plays into this whole discussion
of, you know, what the process and
		
00:55:07 --> 00:55:12
			mentioned as lineage, but what
we're talking about as family and
		
00:55:12 --> 00:55:16
			that background and all of that
together. So that's like just one
		
00:55:16 --> 00:55:20
			element with that with that
attraction element with even the
		
00:55:20 --> 00:55:23
			background element of that person,
you know, what's their? What's
		
00:55:23 --> 00:55:27
			their standing financially and all
of that, that does that does play
		
00:55:27 --> 00:55:30
			a role because you can't be
unrealistic going into a major
		
00:55:30 --> 00:55:32
			tilaka Allah, Allah and
		
00:55:33 --> 00:55:36
			Allah will take care of us, right?
It just, it's, we can't You can't
		
00:55:36 --> 00:55:39
			live like that. I think when you
coupled all of this together, you
		
00:55:39 --> 00:55:42
			know, I think we come to a
question of them. Once you
		
00:55:42 --> 00:55:45
			establish compatibility, I would
say chemistry is something
		
00:55:45 --> 00:55:49
			different. So you've got now
compatibility versus to chemistry,
		
00:55:49 --> 00:55:52
			right? Because just because you're
compatible, it doesn't necessarily
		
00:55:52 --> 00:55:55
			mean that the chemistry is going
to be there. Okay. Yeah. Which,
		
00:55:55 --> 00:55:57
			which again, now? It's like, Oh,
my God. Now I need to think about
		
00:55:57 --> 00:56:02
			that. Right? You could be from the
same village. Yeah, you could be
		
00:56:02 --> 00:56:05
			from the same village speak the
same language and all of that.
		
00:56:05 --> 00:56:08
			Yeah. But you sit together?
Nothing. Yeah, you're just lying.
		
00:56:09 --> 00:56:13
			Right? So this is boring, crying,
not feeling. Yeah, feeling it?
		
00:56:13 --> 00:56:14
			Yeah.
		
00:56:16 --> 00:56:20
			It's actually a miracle that so
many people do get married, if you
		
00:56:20 --> 00:56:22
			think about it, because there's so
many different elements that need
		
00:56:22 --> 00:56:26
			to kind of align, in order for a
couple to feel comfortable to say,
		
00:56:27 --> 00:56:29
			I'm going to commit to this person
and you know, build a family with
		
00:56:29 --> 00:56:33
			them. And Hamdulillah, how do they
live? I'm glad I you know, one of
		
00:56:33 --> 00:56:39
			the things, I am actually so
grateful that the Dean gives us
		
00:56:39 --> 00:56:43
			the blueprint that we have,
because I see what's happening
		
00:56:43 --> 00:56:46
			sort of in the world out there.
Because if you look at sort of
		
00:56:46 --> 00:56:49
			prior the 1960s, you know,
		
00:56:50 --> 00:56:54
			people around in the UK, in the US
in the West, in general, they did
		
00:56:54 --> 00:56:58
			things a lot like us, you know,
there'll be chaperones, you know,
		
00:56:58 --> 00:57:02
			there would be intentions of
marriage, you know, you'd go and
		
00:57:02 --> 00:57:04
			ask the Father to take the girl
out, you know, it was, it was a
		
00:57:04 --> 00:57:09
			lot more civilized, shall we say?
Now, it's just a free for all,
		
00:57:10 --> 00:57:15
			it's literally just an open
market. And, and people are
		
00:57:15 --> 00:57:19
			suffering, because they can't make
sense of it, you know, and, and
		
00:57:19 --> 00:57:23
			weigh up, you know, desires
versus, you know, kind of, you
		
00:57:23 --> 00:57:26
			know, eventual goals in your life
and, you know, mistakes that you
		
00:57:26 --> 00:57:30
			make now that follow you later and
dating and you know, all of that
		
00:57:30 --> 00:57:35
			stuff. You know, it's panela, I'm,
I'm grateful that we as Muslims
		
00:57:35 --> 00:57:41
			don't have to deal with that mess.
And how? Well hamdulillah and it's
		
00:57:41 --> 00:57:44
			all there, right? Like you said,
the blueprint is there. And what a
		
00:57:44 --> 00:57:49
			lot of people do is they just jump
into marriage without knowing any
		
00:57:49 --> 00:57:54
			of this stuff. And this is why
conversations like these podcasts,
		
00:57:54 --> 00:57:58
			classes, books, there's so many
resources out there
		
00:57:59 --> 00:58:01
			that most married couples,
		
00:58:02 --> 00:58:05
			they don't even consider. It's not
even, it's not even, they're not
		
00:58:05 --> 00:58:09
			even thinking about it. It's just
for them. It's about No, I know,
		
00:58:09 --> 00:58:12
			we're gonna get married, we'll
figure things out kind of thing.
		
00:58:12 --> 00:58:15
			They don't even think about let me
educate myself, right? Because
		
00:58:15 --> 00:58:17
			then later on, all of these
discussions come up, and they're
		
00:58:17 --> 00:58:22
			like, I don't know, you know, what
to do in this case? So I didn't
		
00:58:22 --> 00:58:26
			know about this. Right. So I feel
like, you know, just one tip for
		
00:58:26 --> 00:58:28
			anyone that's considering getting
married. And even if you're
		
00:58:28 --> 00:58:32
			already married, it's not still
not too late. Is too, too, isn't
		
00:58:32 --> 00:58:32
			it?
		
00:58:33 --> 00:58:37
			Well, you know, depends on your
situation, but we hope that
		
00:58:37 --> 00:58:39
			depends on the answer to the
questions that you're gonna ask.
		
00:58:39 --> 00:58:45
			Yeah. Right. So that was, yeah,
it's just, it's just about making
		
00:58:45 --> 00:58:50
			sure that you spend a bit of time
educating yourself. And that's all
		
00:58:50 --> 00:58:52
			it is. It's, that's, you know,
everything, you know, we talk
		
00:58:52 --> 00:58:54
			about investing in yourself,
right, you got to invest in your
		
00:58:54 --> 00:58:58
			relationship. And part of
investing in your relationship is
		
00:58:58 --> 00:59:02
			to take a course or to read some
books and to, to learn, because
		
00:59:02 --> 00:59:06
			then you start thinking a bit
outside the box, you start seeing
		
00:59:06 --> 00:59:09
			different perspectives, right.
Whereas if you had, you know, had
		
00:59:09 --> 00:59:12
			you not done that you would have
gone into the marriage, and you'd
		
00:59:12 --> 00:59:15
			be thinking your way, and they'd
be sitting there Wait, so, you
		
00:59:15 --> 00:59:18
			know, like this books, like, you
know, men are from Mars, Women are
		
00:59:18 --> 00:59:22
			from Venus. Right? You know, it's
like understanding even the
		
00:59:22 --> 00:59:25
			opposite gender, just
understanding that people don't do
		
00:59:25 --> 00:59:30
			that, right. Yeah, so true. And
you think about it, you know, if
		
00:59:30 --> 00:59:35
			you grew up in a sort of Muslim
Islamic environment, your dealings
		
00:59:35 --> 00:59:41
			with the opposite gender will be
probably quite limited, right.
		
00:59:42 --> 00:59:44
			And you know, even if you grew up
with sisters or you know, you grew
		
00:59:44 --> 00:59:49
			up with brothers, the
understanding of why they did what
		
00:59:49 --> 00:59:51
			they did and kind of where that
was coming from. I mean, I
		
00:59:51 --> 00:59:55
			remember when I read, men are from
Mars, Women are from Venus, and it
		
00:59:55 --> 00:59:59
			was this like light bulb moment,
one after the other because you
		
01:00:00 --> 01:00:02
			What we as women,
		
01:00:03 --> 01:00:07
			see as issues, you know, what we
as women see, as he doesn't do
		
01:00:07 --> 01:00:11
			this, he never does that. And you
know, he always does this, things
		
01:00:11 --> 01:00:16
			that become problematized in a
problematized. In our minds. When
		
01:00:16 --> 01:00:18
			I read that book, I was like, oh,
that's why he does that.
		
01:00:20 --> 01:00:25
			It doesn't mean what I think it
means. It's like Brene Brown says
		
01:00:25 --> 01:00:27
			this thing, she does this, there's
Netflix series, and she's talking
		
01:00:27 --> 01:00:31
			about Netflix talk. And she, she,
she had a conversation with a
		
01:00:31 --> 01:00:33
			husband, where she said to him,
there was something that happened
		
01:00:33 --> 01:00:38
			to upset by it. And she said to
him, the story I'm telling myself,
		
01:00:39 --> 01:00:44
			is that you x y Zed, right?
Because that's what it is. Your
		
01:00:44 --> 01:00:48
			husband does something, you start
to tell yourself a story. He's
		
01:00:48 --> 01:00:51
			doing it because of this is
because he feels like that is
		
01:00:51 --> 01:00:53
			because the end, you know, I did
this or he's unhappy with me or
		
01:00:53 --> 01:00:57
			didn't come to find out. It's none
of those things, you know, and
		
01:00:57 --> 01:01:00
			they're, you've worked yourself up
into this, you know, this state,
		
01:01:00 --> 01:01:04
			when actually it was it was
nothing like that. So that whole
		
01:01:04 --> 01:01:07
			men wants to fix things, you know,
they want to solve things. They
		
01:01:07 --> 01:01:10
			want to be the Savior, you know,
they want to be the the dependable
		
01:01:10 --> 01:01:14
			one. Yeah, that's why he keeps
interrupting you says and trying
		
01:01:14 --> 01:01:17
			to tell you what to do when all
you want to do is just talk. Yeah,
		
01:01:17 --> 01:01:21
			yeah. So So you see, so what I'm
trying to say is that when we're
		
01:01:21 --> 01:01:24
			talking about educating yourself,
now, when Muslims hear that, the
		
01:01:24 --> 01:01:28
			first thing they think of is okay,
that means I got to study fic.
		
01:01:29 --> 01:01:32
			Right, I've got to go to an
Islamic school or whatever, and
		
01:01:32 --> 01:01:36
			learn about the rights and
responsibilities. Right. This
		
01:01:36 --> 01:01:39
			that, okay. See, that's what they
think. But they don't they don't
		
01:01:39 --> 01:01:41
			understand that. No, that's not
what I'm saying. I'm not saying
		
01:01:41 --> 01:01:46
			just study fit. That's great.
That's just one one small aspect,
		
01:01:46 --> 01:01:49
			right of what we're talking about
here is this is another right what
		
01:01:49 --> 01:01:51
			we're talking about right now, you
know, understanding men
		
01:01:51 --> 01:01:55
			understanding woman and vice
versa. That's another area that
		
01:01:55 --> 01:01:58
			you need to look at. Right? You
know, I missed a fix it. You know,
		
01:01:58 --> 01:02:00
			you're gonna think that your whole
marriage that I need to be Mr.
		
01:02:00 --> 01:02:04
			Fixit, she's come to me, she's
speaking to me. That must mean, I
		
01:02:04 --> 01:02:06
			gotta solve the problem. And then
you start to understand, oh, no,
		
01:02:06 --> 01:02:10
			actually, she's gonna talk and I
just need to hear her, I just need
		
01:02:10 --> 01:02:14
			to hear what she has to say. And I
don't really need to offer a lot
		
01:02:14 --> 01:02:15
			of times the solutions
		
01:02:16 --> 01:02:17
			I need to do say
		
01:02:20 --> 01:02:24
			wow, Subhan Allah, you know, job
done, give her a hug at the end of
		
01:02:24 --> 01:02:29
			it. Hollis, you know, as you see
that. So this is like one example
		
01:02:29 --> 01:02:32
			of you know how I said, even if
you're already married, stuff like
		
01:02:32 --> 01:02:35
			this, that will help you because
even if you've been married for a
		
01:02:35 --> 01:02:38
			few years, you might come to it
that you know, that realization
		
01:02:38 --> 01:02:42
			that Oh, so that's what I've seen.
Okay, now, let me change it and
		
01:02:42 --> 01:02:45
			switch things up a bit. And you
will see, and you know, what, as
		
01:02:45 --> 01:02:47
			Muslims, that's what's, that's
what we're supposed to be doing,
		
01:02:47 --> 01:02:51
			right? We're not just supposed to
just imagine it's just supposed to
		
01:02:51 --> 01:02:55
			be one straight line, you know,
subhanAllah, like when you when
		
01:02:55 --> 01:02:58
			you look at the Sunnah, and you
look at all of these stories of
		
01:02:58 --> 01:03:03
			the prophets, Allah, you know,
with I, Charlotte, Atlanta, etc,
		
01:03:03 --> 01:03:06
			you got to understand, I mean,
like those stories, there's the
		
01:03:06 --> 01:03:09
			ones that are romanticized. They
weren't like in the honeymoon
		
01:03:09 --> 01:03:11
			period at the beginning of the
marriage, right? These are things
		
01:03:11 --> 01:03:16
			that he's doing, like 10 years in
his marriage. Right? Why, and you
		
01:03:16 --> 01:03:19
			find stories of him racing her and
things like that, like that he was
		
01:03:19 --> 01:03:22
			doing that eight, nine years into
their marriage. So that shows up
		
01:03:22 --> 01:03:25
			because the problem was constantly
is it was supposed to go up more,
		
01:03:25 --> 01:03:28
			right? He's trying to invest in
his marriage. And Muslims think
		
01:03:29 --> 01:03:32
			that the investing is done before,
like we were speaking about, right
		
01:03:32 --> 01:03:34
			in Lima, that's when we
		
01:03:35 --> 01:03:37
			must be investing. And then once
I'm married, that's it, you know,
		
01:03:37 --> 01:03:41
			just gonna go in a straight line
and just keep things ticking. But
		
01:03:41 --> 01:03:44
			that's not the mindset. So if you
can learn something during that
		
01:03:44 --> 01:03:49
			time, and invest in it, even
better, I love that. I love that.
		
01:03:49 --> 01:03:52
			And I think, you know, as you've
said, you know, having the
		
01:03:52 --> 01:03:56
			intention to, you know, keep
growing in the relationship, keep
		
01:03:56 --> 01:03:59
			learning, keep learning each
other, learning ourselves as well,
		
01:03:59 --> 01:04:03
			you know, becoming more self
aware. I think in sha Allah can
		
01:04:03 --> 01:04:08
			only help the marriage, and those
romantic stories from the Sierra.
		
01:04:10 --> 01:04:15
			Part of me wants to say, they
should give us hope. Because, you
		
01:04:15 --> 01:04:20
			know, the example that we have is
of a couple that remained friends,
		
01:04:21 --> 01:04:25
			you know, and that enjoyed each
other, you know, for many, many
		
01:04:25 --> 01:04:29
			years. So it gives us hope in that
regard. But it also reminds me of
		
01:04:29 --> 01:04:34
			what you said earlier, which is
not taking those stories, as in
		
01:04:34 --> 01:04:39
			that marriage, and anything else
is like, No, I can't settle for
		
01:04:39 --> 01:04:42
			that. And I can't settle for less.
Just talk to that a little bit.
		
01:04:42 --> 01:04:48
			Yeah, because what you're then
doing is you are isolating one
		
01:04:48 --> 01:04:52
			part of the CRR. Right, and you
ignoring the rest of it. And you
		
01:04:52 --> 01:04:57
			know, it's exactly the same as
someone capturing an image of a
		
01:04:57 --> 01:05:00
			man and a woman holding hands.
What's the
		
01:05:00 --> 01:05:06
			it gone from camera around the
camera, right? Like, whoa, what
		
01:05:06 --> 01:05:06
			amazing
		
01:05:07 --> 01:05:08
			company
		
01:05:09 --> 01:05:13
			comes back again, oh my god, like
they go in Formula together,
		
01:05:13 --> 01:05:15
			they're holding hands. They're
like, they're really enjoying this
		
01:05:15 --> 01:05:20
			moment. And it's like, you're not
looking at any other part of that
		
01:05:20 --> 01:05:23
			day that they even had or the week
or the year, right? You're just
		
01:05:23 --> 01:05:26
			like, you're fixated on that, and
you're sharing it with people.
		
01:05:26 --> 01:05:30
			Look at this, this is what I want
to do. Right? And when it comes
		
01:05:30 --> 01:05:32
			down when you find any married,
and even if you're in Charlotte,
		
01:05:32 --> 01:05:36
			get to do that. Amazing. But
you're ignoring everything else.
		
01:05:36 --> 01:05:40
			So same thing with the Syrah. And
with, you know, our Islamic
		
01:05:40 --> 01:05:44
			tradition, you can't just sit and
look at one area and be like,
		
01:05:44 --> 01:05:47
			right, this is it then the
process, I'm had that. But then
		
01:05:47 --> 01:05:51
			you got to balance it out with all
of the other moments where I
		
01:05:51 --> 01:05:54
			showed that on how I came to the
house, and she was unhappy, right?
		
01:05:54 --> 01:05:59
			There's even one pot where there's
even one incident where she had a
		
01:05:59 --> 01:06:02
			bowl, and she smashed the bowl.
Like she literally threw it onto
		
01:06:02 --> 01:06:05
			the ground, right? And there's so
many other instances where they
		
01:06:05 --> 01:06:09
			stop speaking to each other to
timeout for an entire month. And
		
01:06:09 --> 01:06:12
			he went away from his wife, and he
was like, Yep, yeah, I'm out. I'm
		
01:06:12 --> 01:06:17
			gonna imagine like that to that
level. And there's disputes and
		
01:06:17 --> 01:06:21
			there's jealousy. And let's keep
it real. Yeah, I think that's it.
		
01:06:21 --> 01:06:24
			Isn't it? Really? spyler? Yeah. So
ignoring ignoring all of that.
		
01:06:25 --> 01:06:28
			It's just like, then you start to
realize, wow, it's finally in the
		
01:06:28 --> 01:06:33
			process. He went through this, and
he had to deal with this. And you
		
01:06:33 --> 01:06:37
			know, and then you start, you
know, again, one part of educating
		
01:06:37 --> 01:06:39
			yourself before you get married is
speak to people who are already
		
01:06:39 --> 01:06:43
			married. It's as simple as that,
even if it's a friend or family
		
01:06:43 --> 01:06:47
			member, ask them so, you know,
How's it been going? And any tips
		
01:06:47 --> 01:06:50
			and things like that? And they
will tell you, you know, yeah, 100
		
01:06:50 --> 01:06:54
			Allah, things are great. But this
can happen. And that can happen
		
01:06:54 --> 01:06:57
			and keep this in mind. And you're
like, Oh, okay. But we don't do
		
01:06:57 --> 01:07:01
			that. It's like, it's like, it's I
think it's culturally quite
		
01:07:01 --> 01:07:03
			sensitive. Like you don't, you
don't speak to other people about
		
01:07:04 --> 01:07:06
			marriage or their marriage and
things you don't get tips, you
		
01:07:06 --> 01:07:10
			know, I'm a mind I, you know, that
kind of thing. I'll deal with it.
		
01:07:10 --> 01:07:12
			I'll sort it out when it when the
time comes.
		
01:07:14 --> 01:07:17
			So I mean, so like, yeah, no, I
hear I hear what you're saying.
		
01:07:17 --> 01:07:19
			And actually, what's coming to
mind for me is
		
01:07:21 --> 01:07:27
			how common it is to hear bad
stories of Muslim marriages.
		
01:07:27 --> 01:07:31
			Right. Yeah. And so rare to hear
good ones. And I don't mean, the
		
01:07:31 --> 01:07:36
			couple goals, ones. I mean, like
real stories, right. And people,
		
01:07:36 --> 01:07:40
			people, I guess, you know, as
Muslims, we are private.
		
01:07:40 --> 01:07:44
			Understand that. But I also, I
wonder whether the fact that
		
01:07:44 --> 01:07:49
			people tend to share bad stories,
or survivors of bad situations
		
01:07:49 --> 01:07:54
			tend to share their stories, it
creates this picture, I believe
		
01:07:54 --> 01:07:58
			that we are holding, like a
cultural narrative at the moment
		
01:07:58 --> 01:08:03
			around Muslim marriage, that it's
not good, that Muslim marriages is
		
01:08:03 --> 01:08:09
			not fun. It's hard. Muslim men are
trash, you know, you know, you
		
01:08:09 --> 01:08:13
			know, it's hard to find good men,
you know, this. I don't know, are
		
01:08:13 --> 01:08:15
			you? Are you seeing the same
thing? Maybe I'm looking at a
		
01:08:15 --> 01:08:19
			different side of everything. But
do you think that we as Muslims
		
01:08:19 --> 01:08:24
			even have sort of like a healthy
and hopeful vision of marriage
		
01:08:24 --> 01:08:27
			from ourselves within the
community? Now, definitely, it's
		
01:08:27 --> 01:08:31
			not just us seeing it from that
perspective is, it's a very, very
		
01:08:31 --> 01:08:35
			common and it is unfortunate there
is a negative outlook. So one
		
01:08:35 --> 01:08:36
			example would be
		
01:08:37 --> 01:08:40
			a lot of people who aren't
married, or getting put off,
		
01:08:40 --> 01:08:45
			getting married in the first
place. Because of the stories or
		
01:08:45 --> 01:08:48
			because of, for example, when they
hear about the marriage, it's
		
01:08:48 --> 01:08:50
			really too late. Divorce has gone
through by them. So they're
		
01:08:50 --> 01:08:54
			hearing about saying divorces, and
divorce rates going up, and
		
01:08:54 --> 01:08:57
			marriage is failing in their eyes,
you know, just feeling whatever
		
01:08:57 --> 01:09:00
			without knowing the full story.
And it's like, is there any point
		
01:09:00 --> 01:09:03
			we're getting married? Like, you
know, it just, you know, scared?
		
01:09:03 --> 01:09:06
			Yeah, people are really, really
scared, right? I've spoken to you
		
01:09:07 --> 01:09:10
			guys, I'm sure you've spoken to a
lot of sisters. I've seen the guys
		
01:09:10 --> 01:09:15
			where they're like, I don't get my
why. Because, you know, like, and
		
01:09:15 --> 01:09:17
			these are, you know, aspects of
learned people as well as things
		
01:09:17 --> 01:09:21
			like, fathers, you know, they're
like, I don't know how to get
		
01:09:21 --> 01:09:26
			married. Why? Because I just can't
go through that. Or, you know, I
		
01:09:26 --> 01:09:30
			feel like a lot of the women
nowadays, you know, like, you
		
01:09:30 --> 01:09:34
			know, like, just how you've got
the Muslim men are trash. Yeah,
		
01:09:34 --> 01:09:37
			the hand you've got no, the women
are to this crazy.
		
01:09:38 --> 01:09:41
			Don't want to deal with it. Right?
So, obviously, that that
		
01:09:41 --> 01:09:44
			perception is there. And I feel
like social media really
		
01:09:45 --> 01:09:49
			accelerates all of that, right and
always puts the negative at the
		
01:09:49 --> 01:09:53
			forefront, right? It's just like,
you know, social media is just the
		
01:09:53 --> 01:09:56
			modern day version of the
newspapers where the headline was
		
01:09:56 --> 01:09:59
			always something tension and you
know,
		
01:10:00 --> 01:10:02
			Negative and it's always something
that scare mongering fear
		
01:10:02 --> 01:10:05
			mongering, right? And that's just
what social media is. Now, those
		
01:10:05 --> 01:10:08
			stories are gonna be the ones at
the forefront. And people are just
		
01:10:08 --> 01:10:12
			like, I don't want to deal with it
is scary, right? I can't blame the
		
01:10:12 --> 01:10:16
			unhand. Right? You know, because I
can't control right what they're
		
01:10:16 --> 01:10:18
			feeling at that point. But at the
other hand, it's got to be like,
		
01:10:18 --> 01:10:23
			what? I promise you, bro, like,
that's not how it is, in most
		
01:10:23 --> 01:10:27
			marriages. This is why I'm like,
can happily married people please
		
01:10:27 --> 01:10:28
			stand up, you know, because
		
01:10:30 --> 01:10:32
			you know, I was thinking about
this when I was putting this
		
01:10:32 --> 01:10:35
			series together. And I was
thinking, you know, I like I said,
		
01:10:35 --> 01:10:38
			most of my friends are hamdulillah
married many, many, many years,
		
01:10:38 --> 01:10:41
			mashallah their children are now
getting married, having children,
		
01:10:41 --> 01:10:46
			you know, and hamdulillah through
the ups and downs, through the the
		
01:10:46 --> 01:10:50
			winters and the spring and the
summer and the autumn. They are
		
01:10:50 --> 01:10:53
			still together and healthy. Right?
So which is which is big for me,
		
01:10:53 --> 01:10:58
			because I think, in many cultures,
that together part is more
		
01:10:58 --> 01:11:02
			important than the healthy part.
So as long as you stay married,
		
01:11:02 --> 01:11:06
			yeah, it doesn't matter, like the
level of dysfunction, or toxicity
		
01:11:06 --> 01:11:10
			or unhappiness like real
unhappiness, it doesn't matter as
		
01:11:10 --> 01:11:11
			long as you stay married.
		
01:11:12 --> 01:11:16
			And I really feel that that's not
going to work anymore. I think the
		
01:11:16 --> 01:11:22
			days of sort of those days are
done. Yeah. Because, you know,
		
01:11:23 --> 01:11:27
			people have choices. Now, not only
do people have choices, and the
		
01:11:27 --> 01:11:30
			Internet opened up those choices
as well, like, you know, you can
		
01:11:30 --> 01:11:33
			just, you know, it's open things
up in a way, but also people's
		
01:11:33 --> 01:11:39
			expectations of life in general
are higher, right. So people, you
		
01:11:39 --> 01:11:43
			know, a few generations ago,
survival was the name of the game,
		
01:11:43 --> 01:11:48
			you know, survival, tick off those
life boxes, you know, get your
		
01:11:48 --> 01:11:52
			children through school, you know,
educate them somehow, let them get
		
01:11:52 --> 01:11:56
			established and settle down. And,
and now rest, you know what I
		
01:11:56 --> 01:11:59
			mean? So you kind of you go
through school, get married, have
		
01:11:59 --> 01:12:02
			children, get those children
through school, get them married,
		
01:12:02 --> 01:12:06
			rest, and, you know, no one's
asking for five star experience,
		
01:12:06 --> 01:12:08
			we just want to survive, and we
just want our children to survive,
		
01:12:08 --> 01:12:11
			and for them to be happily
married. And you know, that's it.
		
01:12:11 --> 01:12:15
			Those days are gone. I think for
for most of us, definitely, our
		
01:12:15 --> 01:12:19
			expectations of life are higher,
however, that comes at a price.
		
01:12:20 --> 01:12:26
			Because when your expectations are
too high, the risk of being
		
01:12:26 --> 01:12:28
			disappointed is much higher, isn't
it?
		
01:12:29 --> 01:12:33
			Exactly. So, yeah. So like, when
you say, for example, if I was to
		
01:12:33 --> 01:12:38
			throw around terms, like in laws
or you know, stuff like that,
		
01:12:38 --> 01:12:40
			there's such a negative
perception, like, immediately,
		
01:12:40 --> 01:12:43
			because the first thing that comes
to your mind that Yeah, first
		
01:12:43 --> 01:12:45
			thing that comes to mind is the
horror stories.
		
01:12:46 --> 01:12:47
			The oppression,
		
01:12:48 --> 01:12:52
			all of that. So like on social
media, for example, in laws is
		
01:12:52 --> 01:12:56
			like an is like, every time in
those I mentioned, it's negative,
		
01:12:56 --> 01:13:00
			it's so negative. And, again,
what's putting off a lot of
		
01:13:00 --> 01:13:05
			sisters from getting married is I
don't want to deal with in laws,
		
01:13:05 --> 01:13:08
			right? I've seen this a lot. It's
like, you know, in laws, it's,
		
01:13:08 --> 01:13:12
			I've heard some horrible stories
and things like that. And so like,
		
01:13:12 --> 01:13:15
			that's just one example. I'm just
saying, like, in every area of the
		
01:13:15 --> 01:13:19
			marriage, in every department,
it's like, negative, right? Yeah.
		
01:13:19 --> 01:13:23
			It's like, children, if you have
children, now, look how
		
01:13:23 --> 01:13:26
			challenging times I do really want
to deal with that and raising the
		
01:13:26 --> 01:13:29
			child like, you know, you're
better off not. And it's going all
		
01:13:29 --> 01:13:33
			against, yeah, but yeah,
everything. Yeah, everything that
		
01:13:33 --> 01:13:37
			it's supposed to be doing. And
that is encouraging no Subhanallah
		
01:13:37 --> 01:13:43
			you know, I 100% agree with you.
Because I think when I listened to
		
01:13:43 --> 01:13:45
			you know, Muslims having this
conversation, when I listen to
		
01:13:45 --> 01:13:48
			Christians having this
conversation, you know, most
		
01:13:48 --> 01:13:52
			traditional cultures and religions
are based around the family unit,
		
01:13:52 --> 01:13:57
			right? And what will strengthen
and benefit the family unit. And
		
01:13:57 --> 01:14:03
			unfortunately, we live in quite an
anti family society, like the time
		
01:14:03 --> 01:14:08
			that we live in is, is all about
individual happiness, individual
		
01:14:08 --> 01:14:13
			growth, individual success.
Unfortunately, the bitter pill
		
01:14:13 --> 01:14:15
			that I've had to swallow is that
		
01:14:16 --> 01:14:21
			you can't build a strong
collective with lots of ambitious
		
01:14:21 --> 01:14:27
			individuals, because individuals
who are after their own happiness
		
01:14:28 --> 01:14:29
			will not sacrifice
		
01:14:30 --> 01:14:35
			they will not settle. They will
not do the right thing rather than
		
01:14:35 --> 01:14:38
			the thing that feels right. They
will not take on extra
		
01:14:38 --> 01:14:42
			responsibility. Why should I? How
will that help me you know what I
		
01:14:42 --> 01:14:47
			mean? Is like Why Should I've
heard men saying things like, I'm
		
01:14:47 --> 01:14:50
			not getting married? for them?
It's like, what's the point? These
		
01:14:50 --> 01:14:52
			women are crazy, you know, and
they you know, that is gonna make
		
01:14:52 --> 01:14:57
			my life difficult. Children are
just a drain on finances. Let me
		
01:14:57 --> 01:14:59
			live my life and you know, have
you know, what is it
		
01:15:00 --> 01:15:06
			Old, free agent lifestyle, and
like, literally live my best life.
		
01:15:06 --> 01:15:09
			And I think that that's something
that seeping into the Muslims as
		
01:15:09 --> 01:15:12
			well, because you will find
sisters and maybe even brothers
		
01:15:12 --> 01:15:15
			saying I'll be happier on my own.
Because I don't have to deal with
		
01:15:15 --> 01:15:21
			all that stuff. But that is such
an integral part of your growth as
		
01:15:21 --> 01:15:27
			an adult, isn't it? Absolutely.
Yeah. I mean, the statistics don't
		
01:15:27 --> 01:15:31
			lie. And the you know, the
marriage has become not even
		
01:15:31 --> 01:15:34
			secondary anymore. You know, the,
the, it is becoming more and more
		
01:15:34 --> 01:15:36
			common not to get married,
especially in the Western Western
		
01:15:36 --> 01:15:40
			society has no value anymore, the
institution of marriage has no
		
01:15:40 --> 01:15:43
			value. And unfortunately, that is,
you know, Muslims are getting
		
01:15:43 --> 01:15:44
			influenced by that.
		
01:15:46 --> 01:15:49
			You know, maybe not for the
exactly the same reasons, but for
		
01:15:49 --> 01:15:50
			different reasons, whatever they
are.
		
01:15:51 --> 01:15:55
			And it's just like, well, do I
need to get married? You know,
		
01:15:55 --> 01:15:58
			what's the bet this don't see the
value in it anymore? Which is,
		
01:15:58 --> 01:16:02
			which is quite scary. And I think
it comes again, back to what we're
		
01:16:02 --> 01:16:06
			talking about, which is the
positives I never highlighted.
		
01:16:07 --> 01:16:10
			It's always the negatives, and it
just puts people off. So like,
		
01:16:10 --> 01:16:12
			when I'm having a conversation
with someone I'm like, I'm trying
		
01:16:12 --> 01:16:16
			to tell them and convince them
that, look, this is not the
		
01:16:16 --> 01:16:18
			reality on the ground, man. Like
I'm telling you as someone who's
		
01:16:18 --> 01:16:22
			married as someone who knows a lot
of married people, the reality is
		
01:16:22 --> 01:16:25
			most marriages 100 Love. They're
okay. Like, I'm not saying they're
		
01:16:25 --> 01:16:28
			perfect, but yeah, they're okay.
Right. The good and,
		
01:16:29 --> 01:16:31
			okay. Yeah, to be good enough.
		
01:16:34 --> 01:16:38
			I mean, this is like, a big thing
for me is, you know, it's okay for
		
01:16:38 --> 01:16:44
			it to be okay. Okay, is okay. You
know what I mean? It doesn't have
		
01:16:44 --> 01:16:48
			to be Hamas lagoon, as they say,
Egypt, you know, five star, it
		
01:16:48 --> 01:16:51
			doesn't have to be luxury brand.
It doesn't have to be top of the
		
01:16:51 --> 01:16:57
			hierarchy of needs. It's okay for
it to be okay. For you to have an
		
01:16:57 --> 01:17:00
			average marriage and average
relationship. And this is a
		
01:17:00 --> 01:17:06
			SubhanAllah. Again, the society
push towards more and better, and,
		
01:17:06 --> 01:17:09
			you know, just a more kind of
heightened experience. But it's
		
01:17:09 --> 01:17:12
			hedonistic at the end of the day,
isn't it? Really? Yeah. And I
		
01:17:12 --> 01:17:14
			remember putting a post out once
about,
		
01:17:16 --> 01:17:20
			it was about enjoying the mundane
in marriage.
		
01:17:23 --> 01:17:25
			It's, a lot of people are like,
		
01:17:27 --> 01:17:32
			mundanity? No, no. Are you really
promoting like, enjoying the
		
01:17:32 --> 01:17:34
			Monday? I'm sorry, I'm not
promoting. I'm just saying.
		
01:17:34 --> 01:17:38
			That's, that's the reality. Like,
you're not me, like that mundane
		
01:17:38 --> 01:17:42
			ain't going nowhere. Okay, it's
Tuesday, you might as well enjoy
		
01:17:42 --> 01:17:45
			it. Exactly. Right. So it's like,
you know, there's going to come a
		
01:17:45 --> 01:17:49
			point in your marriage where,
unfortunately, is you can't go on
		
01:17:49 --> 01:17:51
			holiday all the time. And you
can't go on dates all the time.
		
01:17:51 --> 01:17:54
			And you should, from time to time,
but he's got to you got to go to
		
01:17:54 --> 01:17:57
			work, you got to come back. You
got to have some a meal together.
		
01:17:58 --> 01:18:01
			You got to just have some
conversations. And that's just
		
01:18:01 --> 01:18:04
			what mode sometimes can be. I'm
not saying it has to be like that
		
01:18:04 --> 01:18:08
			all the time. But okay, yes,
that's fine. That's normal. Yeah,
		
01:18:08 --> 01:18:12
			this is the thing. It's about what
you're doing really is normalizing
		
01:18:12 --> 01:18:18
			normal. Whereas what social media
does it normalizes the fivestar
		
01:18:18 --> 01:18:23
			normalizes this, the superlative,
right? The aesthetically pleasing,
		
01:18:23 --> 01:18:28
			you know, the top rated, it
normalizes that, even though it's
		
01:18:28 --> 01:18:31
			not even the normal for the
content creators themselves.
		
01:18:31 --> 01:18:34
			Exactly. Yeah. So what I mean,
most of the time, if you're
		
01:18:34 --> 01:18:39
			posting the picture, for example,
with your husband or wife, and
		
01:18:39 --> 01:18:41
			it's only going to really be when
you're on holiday, or when you're
		
01:18:41 --> 01:18:44
			going out for a meal, or you're
only going to post a picture of
		
01:18:44 --> 01:18:47
			like, you know, the house is a
mess, and you're just sitting
		
01:18:47 --> 01:18:49
			there on the sofa, and you're just
bored out your head like
		
01:18:51 --> 01:18:53
			yeah, video games, right?
		
01:18:55 --> 01:19:00
			No, yeah. So no, no one's gonna No
one's gonna do that. So, yeah, I
		
01:19:00 --> 01:19:04
			think it's about enjoying, enjoy
the mundane, right, having those
		
01:19:04 --> 01:19:07
			expectations before you go into
before you go into a marriage, and
		
01:19:07 --> 01:19:10
			just have conversations with
people who are actually married
		
01:19:10 --> 01:19:14
			instead of realistic taking your
information from elsewhere or
		
01:19:14 --> 01:19:18
			social media, you know, you can't,
it's such a huge decision. And
		
01:19:18 --> 01:19:23
			you're going to make that based on
social media post or some hearsay.
		
01:19:23 --> 01:19:24
			That's literally all it is. Yeah.
		
01:19:26 --> 01:19:29
			It is. And you'll see you'll see
people I'm sure, I don't know
		
01:19:29 --> 01:19:33
			whether brothers do this as much.
But I have heard the sisters do
		
01:19:33 --> 01:19:35
			it. I wouldn't know because I've
never been on that side of a
		
01:19:35 --> 01:19:39
			marriage app. But you know, the
the, the the
		
01:19:41 --> 01:19:45
			the expectations or the hope for
the relationship or kind of the
		
01:19:45 --> 01:19:48
			deal breakers or you know, the
list.
		
01:19:50 --> 01:19:55
			Yeah, at this stage in my life,
I'm like, No girl, please. Let's
		
01:19:55 --> 01:19:57
			see this stuff that you're talking
about. It shows that you are
		
01:19:57 --> 01:20:00
			deluded, okay? Because you
		
01:20:00 --> 01:20:05
			Yes, these are nice to haves. But
you can't make him being, you
		
01:20:05 --> 01:20:09
			know, us going out to eat every
week or, you know, like he must
		
01:20:09 --> 01:20:13
			buy me things or even even you
know, as far as I'm concerned,
		
01:20:13 --> 01:20:18
			more real world things that are
also very high expectations, for
		
01:20:18 --> 01:20:22
			example, and I've mentioned this
in other talks before, say I'm a
		
01:20:22 --> 01:20:27
			divorcee and I have children. And
I put on my profile, I expect him
		
01:20:27 --> 01:20:30
			to financially support me and my
children, for example. Yeah. If
		
01:20:30 --> 01:20:33
			you don't if you don't have the
funds, like don't even swipe
		
01:20:33 --> 01:20:37
			right. And, yeah, it's a nice
idea, sis.
		
01:20:38 --> 01:20:42
			But how realistic is it? I don't
know. I mean, this is just me. I
		
01:20:42 --> 01:20:45
			know, lots of sisters disagree
with me. But the whole
		
01:20:45 --> 01:20:49
			conversation about, you know, kind
of moving on from a marriage, you
		
01:20:49 --> 01:20:53
			know, after a divorce, you know,
with children and marrying again,
		
01:20:54 --> 01:20:58
			I think that we have we've hyped
it as sisters, I think I think
		
01:20:58 --> 01:21:02
			we've hyped ourselves up. I think
we've hyped our children up. And I
		
01:21:02 --> 01:21:08
			say this only because I've seen
how difficult it is for a man to
		
01:21:09 --> 01:21:11
			connect with children that are not
his own.
		
01:21:12 --> 01:21:16
			And that that's okay. You know
what I mean? Like, it's not, it's
		
01:21:16 --> 01:21:20
			not a mark on his character. I
believe it's just natural. Yes.
		
01:21:20 --> 01:21:24
			It's not to say he can't be nice.
We could be kind to them. I don't
		
01:21:24 --> 01:21:27
			know. But you're the man. So you
better speak on this? Because let
		
01:21:27 --> 01:21:30
			me be clear, let me be clear. Do
you mean, do you think that that
		
01:21:30 --> 01:21:33
			might be one of our expectations
as well as women that is maybe a
		
01:21:33 --> 01:21:38
			tad something that we need to look
at? I don't know. Yeah, I think I
		
01:21:38 --> 01:21:42
			mean, personally, I would probably
say, Yeah, you know, on in this
		
01:21:42 --> 01:21:46
			regard, probably pre marriage or
looking into marriage woman
		
01:21:46 --> 01:21:49
			probably do have more exposure.
Men are a bit more simplistic in
		
01:21:49 --> 01:21:52
			that regard. Right? Yeah. And we
kind of all know that. It's kind
		
01:21:52 --> 01:21:53
			of everyone knows, men are a bit
more
		
01:21:55 --> 01:21:59
			attracted to her. Yeah, like x y.
Zed. Yeah, I'm okay with that. You
		
01:21:59 --> 01:22:03
			know, whereas Yeah, it's, you
know, again, it's like, you know,
		
01:22:03 --> 01:22:07
			when we were discussing Maha,
right, we clarified that, you have
		
01:22:07 --> 01:22:10
			every right to ask for whatever,
you just gotta have an X, you just
		
01:22:10 --> 01:22:13
			got to be manage that expectation,
right? And understand that it's
		
01:22:13 --> 01:22:17
			not necessarily going to be met.
It's the same thing, right? Just
		
01:22:17 --> 01:22:21
			like Muhammad, you want to marry
someone that's got this and that
		
01:22:21 --> 01:22:24
			and is like this, and has this
quality? No problem. No one's
		
01:22:24 --> 01:22:26
			saying you can't, but really, all
you're doing is just limiting
		
01:22:26 --> 01:22:30
			yourself in terms of who you're
going to find. So even if it's, I
		
01:22:30 --> 01:22:33
			always give the example of height
example. Right? So it's quite
		
01:22:33 --> 01:22:35
			common in some, some women that
like, I want to get married to a
		
01:22:35 --> 01:22:40
			guy who's like, by foot something,
you know, on the upper end, closer
		
01:22:40 --> 01:22:41
			to six, five foot some
		
01:22:43 --> 01:22:48
			plan, six foot plus, right? So
like, maybe with Asians is
		
01:22:48 --> 01:22:50
			different, actually, it might be a
smaller height requirement.
		
01:22:50 --> 01:22:54
			Shorter. I don't know, why be
something like that. Five, nine.
		
01:22:55 --> 01:22:59
			So it's like, you know, that's not
a problem. Like for you to do
		
01:22:59 --> 01:23:01
			that. You know, it's like,
Islamically
		
01:23:03 --> 01:23:08
			Yeah, exactly. But when it comes
to when it comes down to it on,
		
01:23:08 --> 01:23:12
			you know, reality is that you just
restricting yourself, right? You
		
01:23:12 --> 01:23:16
			know, and there's less guys are
gonna fight now. Right? And then
		
01:23:17 --> 01:23:19
			you're gonna say, oh, it's really
difficult to get married or to
		
01:23:19 --> 01:23:24
			find someone, okay? Because you
need to kind of write you need to
		
01:23:24 --> 01:23:26
			look at other areas. You know, if
that's a deal breaker for you,
		
01:23:26 --> 01:23:31
			then it's a bit of a tough one
then, isn't it? Your deal
		
01:23:31 --> 01:23:34
			breakers, you should have deal
breakers, for sure. But yeah, it
		
01:23:34 --> 01:23:38
			shouldn't necessarily be things
like height, or it has to be 100%
		
01:23:38 --> 01:23:42
			attraction level needs to be like
this. These are unrealistic. I
		
01:23:42 --> 01:23:46
			agree. And I think definitely,
there needs to be a baseline for
		
01:23:46 --> 01:23:51
			everyone. Right? No matter who you
are, no matter, your educational
		
01:23:51 --> 01:23:55
			background, aesthetically, kind of
where you are, you know, what kind
		
01:23:55 --> 01:23:58
			of family you come from your
marital situation. I think
		
01:23:58 --> 01:24:01
			everybody has to have a baseline
right, and has to have those deal
		
01:24:01 --> 01:24:02
			breakers because
		
01:24:04 --> 01:24:09
			I don't know how far you can say
that anyone deserves anybody else
		
01:24:09 --> 01:24:14
			or something that they may want.
But at base I think we all deserve
		
01:24:14 --> 01:24:20
			at least to be treated kindly and
with respect, right? Yeah. So no
		
01:24:20 --> 01:24:23
			matter who you are, you deserve
somebody who's going to be nice to
		
01:24:23 --> 01:24:28
			you. At the very least, right? You
know, he's got decent deen and
		
01:24:28 --> 01:24:30
			he's in it for the right reasons.
And he's going to be nice.
		
01:24:31 --> 01:24:34
			Let's start from there. You know,
like let's start from there and
		
01:24:34 --> 01:24:38
			then we can see all right,
everything else is a conversation
		
01:24:38 --> 01:24:40
			right? But anyway Hamdulillah
		
01:24:41 --> 01:24:42
			you know, it's
		
01:24:43 --> 01:24:47
			it's, it's been so so good
speaking to you Mashallah. And
		
01:24:47 --> 01:24:52
			we've covered an amazing array of
topics, but I know that you
		
01:24:52 --> 01:24:57
			launched a beautiful book, just
under a month ago, I think. Tell
		
01:24:57 --> 01:24:59
			us about the book inshallah. I
want to hear more
		
01:25:00 --> 01:25:04
			More about this beautiful work
that you've done. Yeah. So it's
		
01:25:04 --> 01:25:07
			actually called a beautiful
patience. And if we're talking
		
01:25:07 --> 01:25:10
			about marriage then obviously
suburb patience is something that
		
01:25:10 --> 01:25:11
			you need a lot of right?
		
01:25:12 --> 01:25:17
			And yeah, I mean that the title of
the book is actually it's it comes
		
01:25:17 --> 01:25:20
			from that famous expression in
Surah Yusuf which is Southern
		
01:25:20 --> 01:25:24
			Jamil. A lot of you probably heard
of it, you've probably been told,
		
01:25:24 --> 01:25:28
			you know, made dua for you May May
Allah grant us southern Jimmy, may
		
01:25:28 --> 01:25:31
			Allah grant you a beautiful
patience, right? So I just for me
		
01:25:31 --> 01:25:35
			that that expression in the Quran
was so was so powerful. And the
		
01:25:35 --> 01:25:39
			Surah Surah Yusuf is so powerful.
And you know, I I don't exaggerate
		
01:25:39 --> 01:25:43
			when I say that Saudis have
changed my life and the lessons of
		
01:25:43 --> 01:25:46
			the story and everything. It
impacted me so much over the
		
01:25:46 --> 01:25:50
			years. Because it's the most
detailed story in the Quran,
		
01:25:50 --> 01:25:56
			right? Yeah. And it's just so
amazing how Allah shows us takes
		
01:25:56 --> 01:25:59
			us through the story of this young
boy, who then becomes a prophet
		
01:25:59 --> 01:26:02
			eventually, but goes through so
many struggles. But then 100 That
		
01:26:02 --> 01:26:06
			comes out on top and Allah honors
him right, not only in this life
		
01:26:06 --> 01:26:10
			by giving him powerful position
and noble family and half the
		
01:26:10 --> 01:26:15
			words beauty and all of that. But
in the Hereafter, we know his rank
		
01:26:15 --> 01:26:18
			and status, right? So for me, I
decided to have to write this
		
01:26:18 --> 01:26:23
			book, consider use of not because
there's so many works out there,
		
01:26:23 --> 01:26:28
			that we would call this a Tafseer
work, right? So I've seen meeting
		
01:26:28 --> 01:26:31
			is like commentary of the Quran,
right? collate is very academic in
		
01:26:31 --> 01:26:34
			that sense. So for me, my goal
was, I don't want to write
		
01:26:34 --> 01:26:37
			something which is academic, I
want to write something which is
		
01:26:37 --> 01:26:41
			more relevant, right? For for, for
anyone out there, that's just
		
01:26:41 --> 01:26:45
			struggling, that's, that's, you
know, struggling to connect with
		
01:26:45 --> 01:26:46
			the Quran, right?
		
01:26:47 --> 01:26:50
			I want to write something which is
just going to be straight to the
		
01:26:50 --> 01:26:54
			point and allow you even if you
don't have any Arabic or anything,
		
01:26:54 --> 01:26:57
			right, allow you to access the
Quran, and this story. So the way
		
01:26:57 --> 01:27:01
			they've done it 40 Life lessons is
basically 40 short chapters in the
		
01:27:01 --> 01:27:05
			book. And each one is a life
lesson from Surah Yusuf. So an
		
01:27:05 --> 01:27:10
			example of that would be patience,
gratitude, remaining optimistic,
		
01:27:11 --> 01:27:15
			good character, controlling your
anger, like, all of those kinds of
		
01:27:15 --> 01:27:15
			things, right.
		
01:27:17 --> 01:27:18
			And each chapter
		
01:27:19 --> 01:27:22
			includes a lesson. And it's kind
of telling the story along the
		
01:27:22 --> 01:27:25
			way, as well. So you're learning
the story, and you're learning
		
01:27:25 --> 01:27:29
			along the way. And, and that's
really so Hamdulillah. That was,
		
01:27:29 --> 01:27:32
			like you said, like, just just
over a month ago that came out?
		
01:27:32 --> 01:27:35
			And, yeah, it's always actually
been
		
01:27:36 --> 01:27:38
			something that I've always wanted
to share I've been working on for
		
01:27:38 --> 01:27:40
			the last couple of years, and I've
spoken to you about it as well, a
		
01:27:40 --> 01:27:43
			while back, and yeah, it's just,
you know, Russia, you know, the
		
01:27:43 --> 01:27:47
			feeling of putting a book out.
It's amazing, right? It really is.
		
01:27:48 --> 01:27:51
			And it's, it's one of those
things, you know, may Allah accept
		
01:27:51 --> 01:27:55
			your work. And to make it a source
of benefit for, you know, hundreds
		
01:27:55 --> 01:27:58
			and 1000s and 10s and hundreds of
1000s of people, I mean,
		
01:27:59 --> 01:28:03
			because for sure, one of you know,
one of the most beautiful things
		
01:28:03 --> 01:28:06
			about putting a book out into the
world is, you know, being able to
		
01:28:06 --> 01:28:09
			change the lives of people that
you will never see, you know, that
		
01:28:09 --> 01:28:12
			will you will never get to meet
them, you'll never never know you,
		
01:28:13 --> 01:28:17
			but your words have touched them.
And I think that's a massive
		
01:28:17 --> 01:28:21
			privilege and a great gift. So
where can people find the book? So
		
01:28:22 --> 01:28:25
			they can actually purchase it
directly from Surah yusuf.com. I'm
		
01:28:25 --> 01:28:29
			really glad I got that domain. I
don't know how, wow, Mashallah.
		
01:28:29 --> 01:28:34
			Reserve that a few years ago, but
yeah, sudo uses.com. Go on there.
		
01:28:34 --> 01:28:37
			I've got blog and you know, if you
want to get a feel of the book and
		
01:28:37 --> 01:28:39
			lessons on there, but yeah, you
can order directly from the
		
01:28:39 --> 01:28:42
			inshallah. Wonderful, we'll put
the links to all of that in
		
01:28:42 --> 01:28:47
			description. And what about the
Nikka work that you do? Tell us?
		
01:28:47 --> 01:28:51
			Yeah, so in the Koco start was
established just over five years
		
01:28:51 --> 01:28:56
			ago, one of the main things behind
it was, you know, world is
		
01:28:56 --> 01:29:00
			changing, you know, there was a
time where, like, you said things
		
01:29:00 --> 01:29:03
			a lot more simpler. You just go to
your local Masjid get any cat done
		
01:29:03 --> 01:29:06
			with the Imam and that's kind of
it right? But now Subhanallah
		
01:29:06 --> 01:29:11
			there's a lot more Muslims, some
populations grown. And it's just I
		
01:29:11 --> 01:29:14
			think we're at a stage now where
there's so many venues and holds
		
01:29:14 --> 01:29:16
			people getting married in those
venues, schools wherever must do
		
01:29:16 --> 01:29:20
			that home even, and they need
Imams to come up to them.
		
01:29:21 --> 01:29:25
			And that's what we do. So we have
a small team of Imams that
		
01:29:25 --> 01:29:30
			mashallah slightly on the younger
side that we offer professional
		
01:29:30 --> 01:29:33
			service within the car, which
means that we come out we have the
		
01:29:33 --> 01:29:38
			consultation and help you plan any
car on the day conducted speech
		
01:29:38 --> 01:29:41
			and everything Quran recitation,
translated into English give a
		
01:29:41 --> 01:29:44
			relevant reminder. So a lot of
things we spoken about, you know,
		
01:29:44 --> 01:29:48
			we help educate at the same time
and you get your certificate and
		
01:29:48 --> 01:29:52
			all of that. So yeah, at the
moment, it is mainly in the UK so
		
01:29:52 --> 01:29:54
			all around the UK, we offer the
service and like we've said, over
		
01:29:54 --> 01:29:58
			the last five years into nearly
600 knickers, old weddings all of
		
01:29:58 --> 01:29:59
			all over the joint and
		
01:30:00 --> 01:30:03
			I'm so humbled that that that has
been an amazing blessing to be
		
01:30:03 --> 01:30:08
			part of someone's wedding, Dave.
And Anita is just like your dean
		
01:30:10 --> 01:30:12
			helped them broken the deal, how
		
01:30:14 --> 01:30:18
			to be part of that humbled me. So,
yeah, it's just been a great honor
		
01:30:18 --> 01:30:23
			and privilege to be part of mica.
Mashallah. And what's one piece of
		
01:30:23 --> 01:30:27
			advice that you would give to a
young couple starting out in their
		
01:30:27 --> 01:30:30
			married life, or nice,
		
01:30:31 --> 01:30:35
			I would say, I mean, there's so
many areas that we've touched on
		
01:30:35 --> 01:30:39
			today, whether it's attaching not
attaching your heart to one
		
01:30:39 --> 01:30:40
			person, and so on.
		
01:30:42 --> 01:30:48
			But I guess one thing that I would
say, is, probably would come down
		
01:30:48 --> 01:30:52
			to expectation really, we've
already kind of spoken about in
		
01:30:52 --> 01:30:57
			detail. But it's, it's something
that I always mentioned, which is
		
01:30:57 --> 01:31:02
			your expectations should be
realistic, it shouldn't be super
		
01:31:02 --> 01:31:05
			high when you're going into a
marriage. And you should
		
01:31:05 --> 01:31:09
			understand that the person that
you're marrying, there's a lot to
		
01:31:09 --> 01:31:11
			learn about them, there's a lot
that they need to learn about you.
		
01:31:12 --> 01:31:16
			And this is just the beginning of
the journey, right? The
		
01:31:16 --> 01:31:21
			expectation cannot be that you're
going to go from zero to 100. Like
		
01:31:21 --> 01:31:24
			that, within the first few months.
In fact, I would say I would argue
		
01:31:25 --> 01:31:28
			that the honeymoon period that
that is in the Western world, it's
		
01:31:28 --> 01:31:31
			cool, I would say it's probably
the most crucial and most
		
01:31:31 --> 01:31:34
			challenging even time you could
you could argue because that's the
		
01:31:34 --> 01:31:37
			time where you really need to
settle into things and your
		
01:31:37 --> 01:31:39
			expectation can't be this is how
my marriage is going to be for the
		
01:31:39 --> 01:31:43
			rest of the the years that we're
going to spend together. Right,
		
01:31:43 --> 01:31:47
			that's actually a time where you
need to enjoy it celebrate. But,
		
01:31:47 --> 01:31:50
			you know, kind of ground yourself
as well and learn about the other
		
01:31:50 --> 01:31:54
			person. So yeah, I think just
manage expectations going into the
		
01:31:54 --> 01:31:58
			marriage. And as part of managing
expectations, I would just add
		
01:31:58 --> 01:32:04
			quickly, that in Sharla have a
very kind of positive mindset to
		
01:32:04 --> 01:32:08
			begin with. Right? That's part of
the expectation and what I mean by
		
01:32:08 --> 01:32:11
			that is that mindset needs to be
carried through because a lot of
		
01:32:11 --> 01:32:15
			times the mind is very powerful
thing we know this right? And in a
		
01:32:15 --> 01:32:18
			marriage if you just have that you
know inshallah Allah will take
		
01:32:18 --> 01:32:20
			care of things. I'm going to try
my best I'm gonna give it my own
		
01:32:21 --> 01:32:25
			Shala they're going to do the
same. It's really powerful that
		
01:32:25 --> 01:32:29
			positive mindset will carry you
through Inshallah, but even in
		
01:32:29 --> 01:32:33
			those moments of uncertainty
difficulty you know, challenging
		
01:32:33 --> 01:32:36
			times you will remind yourself
it's okay you know, like Charla
		
01:32:36 --> 01:32:40
			will get through this and so on.
So I think yeah, that's that's
		
01:32:40 --> 01:32:43
			probably how I would sum up that
one piece of advice inshallah. I
		
01:32:43 --> 01:32:46
			love that advice, Mashallah. They
just encouraging and beautiful
		
01:32:46 --> 01:32:50
			patients, you know, in out there
who is embarking on this wonderful
		
01:32:50 --> 01:32:54
			journey, so I really hope that you
know, where can people find you
		
01:32:54 --> 01:32:57
			before we sign off? Where can
people find you?
		
01:32:59 --> 01:33:03
			I mean, social media, you can
either just type in my name should
		
01:33:03 --> 01:33:06
			be a hustler need, I'm on
Instagram, and I think Instagram
		
01:33:06 --> 01:33:09
			is pretty active at the moment, as
well as Twitter and things and
		
01:33:10 --> 01:33:13
			yeah, I'd love to connect, whether
it's questions or however it is,
		
01:33:13 --> 01:33:17
			and you know, the book related and
the cat related hamdulillah so
		
01:33:17 --> 01:33:21
			whatever it may be, just connect
with me on on the socials. And,
		
01:33:22 --> 01:33:25
			you know, Inshallah, yeah, you
know, as you know, it's always a
		
01:33:25 --> 01:33:28
			pleasure to meet new people, even
if we can never meet each other in
		
01:33:28 --> 01:33:33
			person like, you know, it's, it's,
it's still nice to connect
		
01:33:33 --> 01:33:39
			virtually right Inshallah,
definitely mashallah I 100% agree,
		
01:33:39 --> 01:33:44
			and all the links to all of
severes socials and the book, the
		
01:33:44 --> 01:33:48
			wonderful domain that he got for
himself will be in the link a
		
01:33:48 --> 01:33:49
			below inshallah.
		
01:33:50 --> 01:33:52
			We would love to hear what your
biggest takeaways from this
		
01:33:52 --> 01:33:55
			conversation were, you know, it's
been we've enjoyed the
		
01:33:55 --> 01:33:57
			conversation. We hope you have had
		
01:33:59 --> 01:34:03
			an insightful time with us and
Inshallah, please do like and
		
01:34:03 --> 01:34:06
			share this video, make sure you
subscribe to the channel, and put
		
01:34:06 --> 01:34:09
			your comments below with what you
thought of this video and anything
		
01:34:09 --> 01:34:14
			else you'd like us to cover in
these conversations. The marriage
		
01:34:14 --> 01:34:18
			conversation with name upbeat
Robert, and until the next episode
		
01:34:19 --> 01:34:21
			should be just like aloha and I
thank you so much for being here
		
01:34:21 --> 01:34:24
			with me and being one of the
guests.
		
01:34:26 --> 01:34:29
			One of the first guests mashallah
and may Allah subhanaw taala bless
		
01:34:29 --> 01:34:34
			all your work, bless you and your
family in every single way. I
		
01:34:34 --> 01:34:36
			mean, I mean particle effects.
Thank you so much. It's been an
		
01:34:36 --> 01:34:40
			absolute honor, and I really
enjoyed our conversations. I
		
01:34:40 --> 01:34:43
			really hope that inshallah can
benefit and inspire a lot of
		
01:34:43 --> 01:34:43
			people