Naima B. Robert – Advice on Emotions and Marriage for Muslims Candid Conversations E3

Naima B. Robert
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The speakers emphasize the importance of marriageable behavior and balancing integrity and accountability in leadership, avoiding fear and emotions in relationships, finding a tolerance level for fallible behavior, and being in a respectful tone. They stress the need for a sounding way to address problems, educating girls for marriage, and a level of humility and self awareness. The speakers also advise men to prioritize emotions, find a suitable partner, and allocate money towards their partner during a cycle. They suggest finding a sounding way to address problems, finding a suitable partner, and avoiding fallible behavior and mistakes.

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			That is not how the show is supposed
		
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			to start. Bismillah. Assalamu
		
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			alaikum
		
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			guys.
		
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			How are you? Welcome, everyone. Yes.
		
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			Blessed and grateful.
		
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			Welcome, everybody, to another candid conversation with myself,
		
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			Naima b Robert, and my co host, Nasir
		
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			Al Amin.
		
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			Welcome. We're doing it live today, guys. Yes.
		
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			We are. Brother Nasir, how are you?
		
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			I'm good. I'm good. And, look, I I
		
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			when we start off, since we're starting off,
		
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			I I want to say in the very
		
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			beginning
		
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			that I want to give a,
		
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			first,
		
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			a, a thank you to my lord,
		
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			and 2, a thank you to the chat
		
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			from last week.
		
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			Because the chat last week
		
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			was
		
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			intrigued
		
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			by my color of pink.
		
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			So they inspired me to have the color
		
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			of the week today for this show, and
		
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			the color of the week today for this
		
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			show, Masha'Allah, is yellow.
		
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			Yellow. Alright. We're going with yellow. Yellow today.
		
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			Yellow today. Okay. Cool. So, guys, let's play
		
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			a game.
		
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			Firstly, we wanna find out,
		
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			do you prefer the pink or the yellow?
		
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			That's the first
		
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			thing. And what is the color that you
		
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			nominate
		
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			for next week you get to choose? Maybe.
		
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			Maybe. If there's enough of you
		
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			that come up with the color that you
		
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			wanna see, mister Dapo's sporting next week, feel
		
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			free to, put it in the comments, and,
		
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			let's see what he what he surprises us
		
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			with next week. Guys, just let us know,
		
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			please, inshallah.
		
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			Bless you. How is our volume?
		
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			Are we more or less the same? Is
		
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			mine louder or quieter? Just let us know
		
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			inshallah,
		
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			just so we can make sure you have
		
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			the best experience.
		
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			And, yeah, because we're doing it live.
		
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			We've got some people in the room. So
		
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			a big salaam to you all. Please do
		
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			share this live.
		
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			Let's get more people on. We will be
		
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			opening the lines later so you'll be able
		
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			to join us on here. And we've got
		
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			some really, really good topics to go through.
		
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			But before we do that, it's the housekeeping.
		
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			It's the
		
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			like, comment, and subscribe. Let us know if
		
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			you're watching live. Let us know if you're
		
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			watching on the replay.
		
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			Like the video, give it a thumbs up,
		
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			and subscribe to the channel so we can
		
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			keep doing what we're doing inshallah if you
		
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			are getting benefit from the videos. Right?
		
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			So many of you have been watching the
		
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			videos, and I just love your comments.
		
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			There's this so much thoughtfulness
		
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			and growth that I see in my comment
		
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			section. So I'm I'm so grateful for that.
		
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			So today, we're gonna chop it up. This
		
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			is another episode of candid conversations, and we've
		
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			got some, some juicy topics.
		
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			Brother Nasim, what do you think we start
		
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			with Megan Wyatt's list
		
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			of their essentials for for marriageable men? What
		
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			what do you reckon?
		
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			Let's do it. Let's do it. Let's go
		
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			with that.
		
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			So, guys, if you're on my channel, you
		
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			know that this particular list,
		
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			sparked a lot of conversation on the channel.
		
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			I think there were about 70 comments, if
		
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			not more than that,
		
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			of people
		
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			either
		
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			saying, yes. This is the bare minimum,
		
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			or saying,
		
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			what a joke. This is not what sisters
		
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			are looking for. Okay? So, brother, I think
		
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			it's your first time seeing this list, but
		
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			I'm going to read it out to everybody
		
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			and give you the context of, you know,
		
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			the where this was posted.
		
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			So it says,
		
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			the bare minimum husband ready marital checklist.
		
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			1st, openly identifies as Muslim,
		
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			prays 5 times a day, eats and drinks
		
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			halal,
		
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			lowers his gaze,
		
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			plans for or is earning a halal income,
		
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			treats all people respectfully,
		
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			attends Jummah weekly,
		
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			fasts in Ramadan,
		
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			wants to raise a family on the deen,
		
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			wants to involve your Waleed or family from
		
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			the beginning.
		
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			So the context of this is that it
		
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			was posted by,
		
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			colleague and friend of mine, Megan Wyatt, who,
		
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			has been working in the marriage and coaching
		
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			space for a very long time. And
		
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			the post was
		
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			this was the visual,
		
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			but the post was
		
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			saying that
		
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			this is the bare minimum.
		
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			Why are
		
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			Muslim women being told that they're asking for
		
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			too much when they ask for this? So
		
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			she says,
		
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			why are women being told that this is
		
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			too much to expect?
		
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			What is the evidence that there aren't enough
		
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			practicing men to get married?
		
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			Since when did the basics become a you're
		
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			asking for too much list?
		
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			Are the advisers making such comments suggesting
		
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			that the majority of
		
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			our men are no longer playing 5 times
		
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			a day, skipping jumma, drinking, etcetera?
		
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			And if this is their experience in their
		
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			location,
		
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			why all the pressure on the women
		
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			to lower their basic standards?
		
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			Why aren't they telling the men, if you
		
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			don't shape up, no good god fearing woman
		
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			is going to marry you. You'll be single
		
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			because women want a man who prays,
		
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			lowers his gaze, eats and drinks only halal,
		
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			and earns a halal income.
		
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			The old advice of shaping up a man
		
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			is often given to women to her detriment,
		
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			and the focus is on being married
		
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			versus a marriage based on values to build
		
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			a family on.
		
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			So that's the context. And I can say
		
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			from my my research,
		
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			the sisters in on Meghan Wyatt's page were
		
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			pretty much all in favor of this.
		
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			There was pushback from some brothers, but we're
		
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			gonna get into that Insha'Allah.
		
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			But first off, brother Nasiv, what do you
		
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			think, a, firstly of the checklist,
		
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			and then what do you think of the
		
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			comment that accompanied it?
		
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			So
		
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			I I,
		
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			yeah. I so I think I think this
		
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			is
		
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			to say that this is a bare minimum,
		
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			I think it I think there is
		
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			a lot that's missing that's
		
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			more, integral and essential that needs to be
		
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			there,
		
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			that's missing. I mean, if these look.
		
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			So a bare minimum.
		
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			Bare minimum. Bare in mind.
		
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			Bare minimum. Bare minimum for what?
		
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			Right? Is this a bare minimum for a
		
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			successful marriage?
		
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			No. To be marriageable. To be considered for
		
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			marriage.
		
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			Yeah. See. So,
		
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			okay. Let's go through it. So openly identifies
		
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			as Muslim. Okay. Check.
		
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			Praise all times a day. Okay. Check. Eats
		
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			and drinks. Halal. Okay. Check. Lower his gaze.
		
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			I mean, so with it okay. Lower his
		
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			gaze would qualify that for me. You assist
		
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			him. What does that mean? It's not mine.
		
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			It's not my list, mate. So I don't
		
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			know I don't know what that means. Whether
		
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			it means that he doesn't, like, you know,
		
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			have female friends with him. So let let
		
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			me let me be that clear let me
		
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			be that clear right quick. Lower his gaze,
		
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			we need to qualify that and put what
		
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			that actually means because
		
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			let's be real. If I'm married,
		
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			I still have 3 slots.
		
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			My dean allows that for me. So is
		
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			if lower my gains is just meaning
		
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			traditionally
		
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			that,
		
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			I'm respectful to my dean, what it says
		
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			in terms of my look when it comes
		
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			to other women. Okay. But if this is
		
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			cold word for saying that you have control
		
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			over me and that
		
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			I don't have 3 other slots,
		
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			then this is problematic.
		
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			Okay. Brother Nasir, let me just say at
		
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			this point, it is too early in the
		
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			show for the smoke. Okay? No. No. No.
		
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			No. No. No. We do smoke from the
		
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			beginning. See, when you come on a show,
		
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			mash all out with a with a with
		
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			a oh, this there we go. When yeah.
		
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			See, you smoke from the beginning.
		
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			From the beginning. Jump. Let's go. Alright, guys.
		
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			You know what to do in the comments.
		
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			You'll know what to do. Okay. So I
		
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			don't know whether that is code. I don't
		
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			think so because I think that that's a
		
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			higher level that this list is referring to,
		
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			but it is ambiguous. Yeah. I do. I
		
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			think yes. And I think you I think
		
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			it's early in the show, so you're being
		
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			very,
		
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			cordial.
		
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			Of course. Always.
		
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			Always. K. Let's go through the business. Carry
		
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			on. So plan Because okay. As long as
		
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			we put a star by lowers lowers,
		
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			his gates. Right? Okay. So let let's let's
		
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			put this to the comments. Right? So those
		
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			of you who are watching live or those
		
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			of you who are watching the replay, firstly,
		
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			do you think that lowers his gaze is
		
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			a thing? Is it a thing that should
		
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			be on the basic checklist?
		
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			And what does lowering the gaze mean to
		
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			you if you do think that it's a
		
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			basic quality? Right? I think that's fair. Yeah.
		
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			Because I heard I I would never have
		
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			thought of that as a basic quality personally.
		
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			But it's on the list, so
		
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			let's let's keep it rolling. Plans for
		
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			or is earning a halal income?
		
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			You know how I am about finances. I
		
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			think whenever a sister meets a brother, I
		
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			think within the first, you know, 1 to
		
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			3 conversations at max,
		
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			conversations about finances should happen. So I I
		
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			like this on the list. Mhmm.
		
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			Next, treats all people respectfully. Yeah. You know,
		
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			see,
		
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			I don't like these type of
		
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			open ended broad what does that look like?
		
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			Thing just means that he has manners, to
		
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			be honest.
		
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			You know, he just he has manners, which
		
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			is, you know,
		
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			subjective in its own way,
		
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			but that's Okay. No problem. List. Right? That's
		
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			the list. That works. Carry on.
		
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			Attends Jumuah Weekly. Okay. No problem.
		
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			No problem.
		
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			Fast in Ramadan,
		
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			again, given.
		
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			Wants to raise a family on the theme.
		
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			Again, what see, what does that look like?
		
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			Right? What does that look like?
		
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			So I think it's too broad.
		
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			Once the involve Or or if if if
		
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			I may say, maybe not broad, but it's
		
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			subjective.
		
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			Because Yeah. Your idea of raising children on
		
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			the dean versus my idea might be different,
		
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			and it will differ
		
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			based on people's own standards, right, of deen.
		
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			But I think the idea is he wants
		
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			to raise a family, and he does want
		
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			a Muslim family at some point. Right? So,
		
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			yeah.
		
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			Anyway, the the smoke is coming from the
		
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			comments already, and I am gonna read of
		
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			the comments that came on YouTube that were,
		
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			like, rebuttals to this. So keep going.
		
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			Wants to involve your Waleed family from the
		
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			beginning.
		
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			Okay.
		
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			Yeah. See see, let me tell you what
		
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			my my initial reaction to this is. It's
		
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			because this this isn't getting to, to me,
		
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			the essentials.
		
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			The essential is mindset and emotional
		
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			regulation.
		
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			That to me is what we get to
		
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			do. How does he handle his emotions?
		
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			Because all of this stuff is nice. Look.
		
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			I give you the perfect example, and we
		
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			can get into this. The sister that sent
		
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			me the message should I read it now?
		
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			Would you like me to yeah.
		
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			Sister sent me a message,
		
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			and she said,
		
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			assalamu alaikum. I hope you are well, brother.
		
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			I wanted to ask you I wanted to
		
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			ask your help. How to deal with a
		
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			husband who is an alum, a chaplain,
		
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			but still has horrible behavior.
		
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			Then she goes in and she describes this
		
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			vulgar incident that happened.
		
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			And she says, how do I make sense
		
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			of this? There's no one to tell. I
		
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			don't want to ruin his reputation. I feel
		
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			embarrassed.
		
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			Our family and I walk on eggshells.
		
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			I know deep down,
		
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			these incidents
		
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			will be recurring, unfortunately, throughout my marriage.
		
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			And she gave a list of examples, but
		
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			this is just this one sister this week.
		
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			I've had another sister,
		
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			sister whose husband,
		
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			you know, is claiming that he's, within the
		
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			rights of the dean to discipline his wife
		
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			and
		
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			calling her vulgar names,
		
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			scum and and all of these things. So
		
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			you can do all of these things that's
		
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			on that checklist.
		
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			Right? Or you can
		
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			those brothers that, you know, are just these
		
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			two quick examples,
		
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			they would
		
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			everything on that list, they would check off.
		
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			Right? But you see the whole point of
		
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			of the her post was that
		
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			this is the bare minimum. This is like
		
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			level like ground 0. And what I'm trying
		
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			to do is that's not bare minimum.
		
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			Okay. Fair enough. Difference of opinion. But what
		
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			she's saying further is that women are being
		
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			told that they're asking for too much with
		
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			this basic checklist
		
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			and that they should be considering men who
		
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			do not
		
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			have these qualities, right, if they want to
		
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			get married. So they should stop being so
		
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			strict on some of these basic things
		
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			if they wanna get married. This is what
		
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			I'm hearing, and this is this was the
		
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			experience of sisters in this particular community and
		
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			in this chat. Right?
		
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			In sister Megan's community,
		
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			sisters who, you know, maybe in, you know,
		
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			Asian families or, you know, just in those
		
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			types of family setups where they're like, you
		
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			just need to find someone, you know, and
		
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			you need to stop being so fussy. You
		
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			know? If he doesn't pray 5 times a
		
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			day, okay. But, you know, is he a
		
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			kind person? You know, that type of energy.
		
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			So yeah.
		
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			Yeah. So so yeah. I, you know, I
		
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			would
		
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			I would push back and say, sis, why
		
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			would you even entertain someone that's telling you
		
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			that's why would why would this person be
		
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			in your circle of support or an adviser?
		
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			And that you would even give time or
		
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			attention to to listen to what they have
		
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			to say
		
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			if they're telling you to pass up on
		
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			any of these
		
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			basics.
		
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			Well, this was why the post was so
		
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			well received by sisters who are in that
		
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			boat. However,
		
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			the pushback was
		
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			from brothers mainly
		
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			and there was a a Coppain spanner.
		
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			I don't know what the word the name
		
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			means, but
		
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			he listed out his issues
		
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			with the energy of the post. Right? And
		
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			a lot of people thanked him for taking
		
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			the time to do it. So I will
		
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			I will read it out because it was
		
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			it was very you know, like, 29 replies
		
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			on his, and there's, like, over a 150
		
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			comments on this particular post. So he says,
		
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			I am a brother,
		
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			and this list
		
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			is not the list that we are talking
		
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			about when we say sisters need to lower
		
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			their standards. Right? Mhmm. The list is conveniently
		
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			missing
		
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			high level income,
		
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			tall, above 6 foot, nonsense as he says,
		
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			Attractive,
		
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			not like attractive enough, but the most attractive
		
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			I can get.
		
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			Status, so she can hear, oh, so and
		
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			so is your husband.
		
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			Hard on himself,
		
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			but easy on her when it comes to
		
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			religious duties,
		
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			as in who are you to judge me?
		
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			Allah knows what's in my heart.
		
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			Expected to do 50% of the chores, but
		
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			his money is our money and my money
		
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			is my money. Guys, give a a yes
		
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			in the chat if this resonates with you
		
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			in any kind of way.
		
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			He can't forbid her to go out with
		
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			her friends or family because that's toxic.
		
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			He should take her out every week. Yeah.
		
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			Toxic and controlling.
		
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			Yeah. Yeah. No. We can't forget that. He
		
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			should take her out every week, take her
		
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			on a vacation at least twice a year,
		
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			take her on a weekend trip every month,
		
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			give her gifts every now and then. Flowers
		
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			and cheap stuff don't count.
		
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			And so many other things, but it's really
		
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			too much to be asking for when you
		
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			see what we get out of the deal.
		
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			And this is what he said that men
		
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			nowadays on the market are getting out of
		
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			this deal. So he says
		
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			most of them aren't chased.
		
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			Okay? They don't cook or clean. Some don't
		
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			pray. They talk to men on social media.
		
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			They are entitled.
		
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			They can't take accountability
		
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			for anything they do. They don't truly fear
		
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			Allah
		
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			and easily cheat or do another form of
		
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			betrayal with the Abu Billah.
		
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			They are masculine. They are not respectful.
		
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			They don't have haya.
		
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			They aren't sincere towards Allah, a lot of
		
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			them. They want their rights, but they don't
		
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			want to give a man his rights.
		
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			They will display the secrets and issues of
		
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			the couple to other people.
		
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			They don't obey.
		
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			They play power struggles in the home. They
		
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			shame men into doing what they want.
		
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			They have feminist tendencies and refuse to admit
		
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			it. They are ungrateful like in the hadith.
		
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			And any woman like that should just pray
		
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			for a husband and be glad and grateful
		
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			that a man is willing to put up
		
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			with them.
		
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			So I think that he he takes the
		
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			MVP for the responses because as mister Nathan
		
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			said, thanks for writing it out so the
		
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			rest of us don't have to. And Yeah.
		
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			Basically all
		
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			is just people saying
		
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			absolutely
		
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			100%
		
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			and everything. And, of course, there are sisters,
		
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			you know, who are in the chat saying,
		
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			look, I understand what you're saying, but don't
		
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			generalize because
		
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			different women from different backgrounds,
		
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			age groups, etcetera, you know, they don't all
		
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			fall into the same,
		
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			into the same boat. So But isn't the
		
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			the beginning post a generalization?
		
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			I well, I think Hey. See. That's something
		
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			No. No. The post is specific to practicing
		
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			sisters. That's what she said. And Meghan is
		
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			is like I said, she's a colleague of
		
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			mine, and she's my generation. Right? She's our
		
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			generation.
		
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			Okay. We mean something specific when we say
		
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			practicing, I think.
		
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			I think that that that
		
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			that form of practicing has changed with the
		
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			younger generation.
		
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			I think that a girl who wears hijab
		
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			today
		
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			in our day, if a sister wore hijab
		
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			in our bayah, there's certain assumptions you could
		
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			make about her character and her understanding of
		
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			the deen and her practice of the deen.
		
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			Nowadays,
		
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			all bets are off. Anything could be the
		
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			truth of the matter behind the hijabs.
		
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			So I think that a lot of the
		
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			brothers are talking about the younger generation, but
		
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			I could be wrong.
		
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			Oh, thank you, brother Matti, for the 79
		
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			to 9 super chat. Does that love me?
		
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			But, yeah, this is this is this this
		
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			is the the,
		
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			that that clash. Right?
		
00:18:34 --> 00:18:35
			Because sisters
		
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			were
		
00:18:37 --> 00:18:39
			were so grateful to hear
		
00:18:39 --> 00:18:40
			their struggles
		
00:18:41 --> 00:18:42
			their particular struggles
		
00:18:42 --> 00:18:44
			being being articulated.
		
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			And then there's the other side of the
		
00:18:46 --> 00:18:49
			story, which is like, no. You're being disingenuous,
		
00:18:49 --> 00:18:52
			mate. That's not what you're looking for, and
		
00:18:52 --> 00:18:54
			that's not what we mean when we're saying
		
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			lower your standards, you know, and and all
		
00:18:56 --> 00:18:58
			the rest of it. So anyway,
		
00:18:59 --> 00:19:01
			you know, you're coming into this fresh. So
		
00:19:01 --> 00:19:02
			what what are your thoughts? And what do
		
00:19:02 --> 00:19:03
			you think of this I I think
		
00:19:04 --> 00:19:06
			I I I appreciate the brother who did
		
00:19:06 --> 00:19:08
			the heavy the heavy lifting for me because
		
00:19:08 --> 00:19:11
			that's exactly what what I hear from the
		
00:19:11 --> 00:19:12
			brothers and and in the groups that I'm
		
00:19:12 --> 00:19:15
			in with other brothers. Right before I I
		
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			came on, I I sent a a link
		
00:19:16 --> 00:19:18
			into one of the groups telling the brothers
		
00:19:18 --> 00:19:19
			to come
		
00:19:19 --> 00:19:21
			on, and that's more in line with what
		
00:19:21 --> 00:19:24
			I'm hearing from brothers. And, again, I like
		
00:19:24 --> 00:19:26
			this part where he mentioned about the account
		
00:19:26 --> 00:19:26
			the accountability.
		
00:19:27 --> 00:19:29
			Because I would ask a sister,
		
00:19:30 --> 00:19:32
			really, what is your support?
		
00:19:32 --> 00:19:34
			Remember what I had to always say to
		
00:19:34 --> 00:19:34
			you?
		
00:19:35 --> 00:19:37
			Women lie to each other,
		
00:19:38 --> 00:19:40
			and it's a it's a common phrase
		
00:19:41 --> 00:19:43
			a common phrase. Look. I'm ready for the
		
00:19:43 --> 00:19:44
			smoke, so you can lean into your mic
		
00:19:44 --> 00:19:45
			all you want.
		
00:19:46 --> 00:19:49
			Women keep other women single. Now I would
		
00:19:49 --> 00:19:50
			question
		
00:19:50 --> 00:19:52
			if the sister is saying
		
00:19:53 --> 00:19:56
			that she has people in her support system
		
00:19:56 --> 00:19:57
			that are telling her
		
00:19:59 --> 00:20:01
			to lower her standards below what's on that
		
00:20:01 --> 00:20:02
			list,
		
00:20:02 --> 00:20:05
			you have to be accountable, sis, for listening
		
00:20:05 --> 00:20:06
			to that type of woman.
		
00:20:07 --> 00:20:09
			These are her family. These are families and
		
00:20:09 --> 00:20:10
			aunties.
		
00:20:10 --> 00:20:11
			These are aunties.
		
00:20:11 --> 00:20:13
			Yeah. And and and you don't have to
		
00:20:13 --> 00:20:15
			listen to them. You don't have to give
		
00:20:15 --> 00:20:16
			weight to them.
		
00:20:17 --> 00:20:19
			You can so respect and this is a
		
00:20:19 --> 00:20:20
			this is an important point in terms of
		
00:20:20 --> 00:20:21
			a side note.
		
00:20:22 --> 00:20:24
			The dean says we have to be respectful
		
00:20:24 --> 00:20:27
			to our family and elders. That doesn't mean
		
00:20:27 --> 00:20:29
			that we have to listen to what they
		
00:20:29 --> 00:20:29
			say.
		
00:20:30 --> 00:20:32
			So I can sit in front of you
		
00:20:32 --> 00:20:35
			and respectfully listen to you, active listener, But
		
00:20:35 --> 00:20:38
			I don't have to then inform my decision
		
00:20:38 --> 00:20:41
			making based off of the absurdity of what
		
00:20:41 --> 00:20:43
			you have to say. That I have to
		
00:20:43 --> 00:20:45
			be accountable for giving weight to what you
		
00:20:45 --> 00:20:48
			say. So I think if we really wanna
		
00:20:48 --> 00:20:50
			be honest about this list, I think we
		
00:20:50 --> 00:20:51
			need to come back to the sisters and
		
00:20:51 --> 00:20:52
			ask them
		
00:20:53 --> 00:20:55
			why in the world,
		
00:20:56 --> 00:20:57
			in this beautiful world,
		
00:20:59 --> 00:21:00
			Would you give any weight to a sister
		
00:21:00 --> 00:21:03
			that's telling you that you need to just
		
00:21:03 --> 00:21:05
			sacrifice some of these basics?
		
00:21:06 --> 00:21:07
			That's accountability.
		
00:21:08 --> 00:21:09
			Well,
		
00:21:12 --> 00:21:13
			it's not landing.
		
00:21:14 --> 00:21:16
			I'm so sorry. It's not it's not landing.
		
00:21:16 --> 00:21:18
			What? The accountability piece isn't landing?
		
00:21:19 --> 00:21:22
			Yeah. Because now it's like, okay. The problem
		
00:21:22 --> 00:21:24
			is with you because you've got a toxic
		
00:21:24 --> 00:21:24
			family.
		
00:21:25 --> 00:21:25
			Okay.
		
00:21:26 --> 00:21:28
			Maybe there is something to be said about.
		
00:21:28 --> 00:21:30
			And I think I think can we be
		
00:21:30 --> 00:21:31
			fair and say that
		
00:21:32 --> 00:21:32
			right now,
		
00:21:33 --> 00:21:35
			what we're displaying is revert privilege
		
00:21:36 --> 00:21:38
			in the sense that as revert,
		
00:21:38 --> 00:21:40
			we are able to
		
00:21:40 --> 00:21:43
			actively listen to our family members and do
		
00:21:43 --> 00:21:44
			what we want to do regardless. Right? No.
		
00:21:44 --> 00:21:46
			I'm not agreeing with that. I'm not agreeing
		
00:21:46 --> 00:21:47
			with that.
		
00:21:47 --> 00:21:49
			I'm not agreeing with that because I use
		
00:21:49 --> 00:21:50
			that as I go through life, and we
		
00:21:50 --> 00:21:52
			use that everyone uses that as we go
		
00:21:52 --> 00:21:53
			through life.
		
00:21:53 --> 00:21:57
			We we we engage with people, and then
		
00:21:57 --> 00:22:00
			we make informed decisions on what's best for
		
00:22:00 --> 00:22:00
			us.
		
00:22:01 --> 00:22:04
			Right? We give weight to what people say
		
00:22:04 --> 00:22:06
			and what people do.
		
00:22:06 --> 00:22:09
			Right? And so our dean does not demand
		
00:22:10 --> 00:22:11
			that we give weight
		
00:22:11 --> 00:22:15
			to the absurdity that our family members can
		
00:22:15 --> 00:22:15
			say.
		
00:22:15 --> 00:22:17
			It doesn't say. Fair enough. Fair enough. So
		
00:22:17 --> 00:22:20
			with that being said, if you have 1
		
00:22:20 --> 00:22:21
			auntie or 2 aunties
		
00:22:22 --> 00:22:24
			that are telling you that,
		
00:22:25 --> 00:22:27
			why are you listening to that? Why are
		
00:22:27 --> 00:22:29
			you giving weight to that?
		
00:22:29 --> 00:22:31
			See, that that's the accountability
		
00:22:31 --> 00:22:32
			piece. So
		
00:22:32 --> 00:22:33
			instead
		
00:22:33 --> 00:22:35
			of questioning self,
		
00:22:36 --> 00:22:38
			I'm going to give weight to this and
		
00:22:38 --> 00:22:40
			say, well, the brothers need to and then
		
00:22:40 --> 00:22:41
			the second thing Because
		
00:22:42 --> 00:22:44
			and and I think that that was part
		
00:22:44 --> 00:22:45
			of the pushback was that,
		
00:22:46 --> 00:22:48
			and and people mentioned it in the comments.
		
00:22:48 --> 00:22:51
			Right? That this reads like a, where have
		
00:22:51 --> 00:22:53
			all the good men gone. Right? Muslim men
		
00:22:53 --> 00:22:56
			ain't, you know, like ain't whatever. Right? Muslim
		
00:22:56 --> 00:22:57
			men are trash.
		
00:22:57 --> 00:22:59
			That was the, you know, this lamenting that
		
00:22:59 --> 00:23:01
			there's so many good sisters and so many
		
00:23:01 --> 00:23:04
			terrible brothers. Right? So many good sisters and
		
00:23:04 --> 00:23:07
			they can't find decent brothers because those brothers
		
00:23:07 --> 00:23:08
			just not out there. And I think what
		
00:23:08 --> 00:23:10
			the brothers were saying is no no no
		
00:23:10 --> 00:23:12
			no no. Those brothers are out there, but
		
00:23:12 --> 00:23:15
			they're not the ones you want because you
		
00:23:15 --> 00:23:18
			want the top 10%, the top 3%.
		
00:23:18 --> 00:23:21
			You want the brothers that everyone wants who's
		
00:23:21 --> 00:23:23
			got not just this basics,
		
00:23:24 --> 00:23:26
			way more than this basics, and he has
		
00:23:26 --> 00:23:28
			the best of the dunya. He's got the
		
00:23:28 --> 00:23:30
			best of the deen, you know, and he
		
00:23:30 --> 00:23:32
			he ticks all your fancy boxes.
		
00:23:32 --> 00:23:34
			And and you have to also
		
00:23:34 --> 00:23:35
			acknowledge
		
00:23:35 --> 00:23:36
			that
		
00:23:36 --> 00:23:38
			maybe you aren't attracted to the basics.
		
00:23:41 --> 00:23:41
			Yeah.
		
00:23:42 --> 00:23:44
			Yeah. Yeah. But but just can we pause
		
00:23:44 --> 00:23:46
			for a moment? Can we pause for a
		
00:23:46 --> 00:23:48
			moment? Because because I noticed you're not, you
		
00:23:48 --> 00:23:50
			know, on the, chats like you should be
		
00:23:50 --> 00:23:52
			because I see a chat here that said,
		
00:23:52 --> 00:23:54
			I agree with brother Nasir.
		
00:23:54 --> 00:23:56
			We need to be accountable for who we
		
00:23:56 --> 00:23:58
			listen to. I'm just, you know, it's in
		
00:23:58 --> 00:24:00
			the chat. Oh, actually no. No. I can
		
00:24:00 --> 00:24:03
			do something clever. I can actually show this.
		
00:24:03 --> 00:24:04
			Let's see. How's that? Oh,
		
00:24:05 --> 00:24:06
			very nice. For
		
00:24:08 --> 00:24:09
			that.
		
00:24:09 --> 00:24:10
			Yes.
		
00:24:10 --> 00:24:12
			Sister Ayesha says she'd be with you as
		
00:24:12 --> 00:24:14
			well. So there's that. And,
		
00:24:14 --> 00:24:16
			we We have that. We close the show.
		
00:24:16 --> 00:24:16
			Thank
		
00:24:16 --> 00:24:19
			you so much, for that as well. And
		
00:24:20 --> 00:24:21
			the himself,
		
00:24:23 --> 00:24:24
			Thank you so much.
		
00:24:26 --> 00:24:26
			Alright. So,
		
00:24:27 --> 00:24:29
			But but okay. Can we go back to
		
00:24:29 --> 00:24:30
			that point of accountability?
		
00:24:33 --> 00:24:36
			Like, one accountability of who you listen to
		
00:24:36 --> 00:24:38
			amongst your circle, because it's just not aunties.
		
00:24:38 --> 00:24:40
			Your girlfriends are saying that as as well.
		
00:24:40 --> 00:24:42
			Not yours, but girlfriends would be saying that
		
00:24:42 --> 00:24:43
			as well. And 2 accountability
		
00:24:44 --> 00:24:45
			in terms of
		
00:24:45 --> 00:24:48
			are you okay with the bare minimum? Is
		
00:24:48 --> 00:24:50
			that attractive to you? It it's not. That's
		
00:24:50 --> 00:24:53
			the thing. Let's be honest, ladies. Yeah. Like,
		
00:24:53 --> 00:24:55
			this is this is an issue.
		
00:24:57 --> 00:24:59
			And I've said this before and I'll say
		
00:24:59 --> 00:25:00
			it again is that
		
00:25:00 --> 00:25:03
			it's the it's the whole average at best
		
00:25:03 --> 00:25:03
			conversation.
		
00:25:04 --> 00:25:04
			Right?
		
00:25:04 --> 00:25:06
			At the end of the day, you know,
		
00:25:06 --> 00:25:07
			for us as sisters,
		
00:25:08 --> 00:25:11
			we think our sisters are amazing. We do.
		
00:25:11 --> 00:25:15
			We think they are amazing. They're beautiful. They're
		
00:25:15 --> 00:25:17
			so kind. They're so sweet. They're so clever.
		
00:25:17 --> 00:25:20
			You know, they're so intelligent. They're just such
		
00:25:20 --> 00:25:22
			amazing people. Right? Especially if they're kind of
		
00:25:22 --> 00:25:24
			achieved staff. You you just think they're amazing.
		
00:25:25 --> 00:25:27
			So our perception of each other is that,
		
00:25:27 --> 00:25:30
			sis, you just you deserve someone who's going
		
00:25:30 --> 00:25:32
			to x, y,
		
00:25:32 --> 00:25:34
			zed. You know, don't settle for anyone who's
		
00:25:34 --> 00:25:38
			not going to a, b, c. Right? And,
		
00:25:38 --> 00:25:40
			you know, sisters have, you know, I think
		
00:25:40 --> 00:25:42
			certainly women in general, but, you know, sisters
		
00:25:42 --> 00:25:43
			as well,
		
00:25:44 --> 00:25:44
			have,
		
00:25:45 --> 00:25:47
			you know, have high hopes, right, for themselves
		
00:25:47 --> 00:25:50
			and their families. Right? They they want the
		
00:25:50 --> 00:25:53
			best experience. They want the best marriage. They
		
00:25:53 --> 00:25:55
			want the best family. They wanna have, you
		
00:25:55 --> 00:25:56
			know, the best kids and all of that.
		
00:25:56 --> 00:25:59
			There's a lot of kind of up leveling
		
00:25:59 --> 00:26:01
			or wanting to up level.
		
00:26:02 --> 00:26:03
			So an average guy
		
00:26:04 --> 00:26:05
			who is content
		
00:26:06 --> 00:26:07
			where he is,
		
00:26:08 --> 00:26:11
			he doesn't fulfill her need to uplevel. Obviously,
		
00:26:11 --> 00:26:13
			it's the hypogamy. Right? So this is this
		
00:26:13 --> 00:26:16
			is what you're struggling with. And it's only,
		
00:26:16 --> 00:26:18
			I think, when you get to that point
		
00:26:18 --> 00:26:18
			where
		
00:26:20 --> 00:26:22
			you realize that you don't qualify
		
00:26:23 --> 00:26:25
			for that high level guy that you've been
		
00:26:25 --> 00:26:28
			hoping for. For whatever reason, whether it's age,
		
00:26:28 --> 00:26:30
			you've aged out or whatever the case may
		
00:26:30 --> 00:26:33
			be, and I don't want people to get
		
00:26:33 --> 00:26:35
			triggered about this. I remember, when I did
		
00:26:35 --> 00:26:38
			an interview with brother Mahdi and, he he
		
00:26:38 --> 00:26:40
			went in on that point about, you know,
		
00:26:40 --> 00:26:43
			you don't qualify, and the sisters lost their
		
00:26:43 --> 00:26:47
			minds. Right? But if we are frank and
		
00:26:47 --> 00:26:48
			honest with ourselves,
		
00:26:49 --> 00:26:52
			everybody has their own list. Right? For some
		
00:26:52 --> 00:26:54
			people, you will be the ideal
		
00:26:55 --> 00:26:57
			and for some, you just won't, You know?
		
00:26:57 --> 00:26:59
			And that's a reality of life. Just as
		
00:26:59 --> 00:27:01
			a brother will come to you for certain
		
00:27:01 --> 00:27:03
			reasons, he is ideal for you, and another
		
00:27:03 --> 00:27:05
			brother will come and for other reasons, he's
		
00:27:05 --> 00:27:07
			just not ideal for you. Same for
		
00:27:08 --> 00:27:09
			you. No matter how wonderful you are, no
		
00:27:09 --> 00:27:11
			matter what a great daughter or great cook
		
00:27:11 --> 00:27:14
			or or, you know, fantastic workmate or whatever.
		
00:27:14 --> 00:27:17
			There will be reasons why for a b
		
00:27:17 --> 00:27:17
			c man,
		
00:27:18 --> 00:27:19
			you're not ideal.
		
00:27:19 --> 00:27:22
			Right? And there'll be reasons why for a
		
00:27:22 --> 00:27:24
			certain man or certain caliber of man,
		
00:27:25 --> 00:27:27
			you can't even make it in the door
		
00:27:27 --> 00:27:28
			for whatever reason. Right?
		
00:27:29 --> 00:27:30
			It's only when you
		
00:27:31 --> 00:27:32
			it's it's hard,
		
00:27:32 --> 00:27:34
			but when you come to terms with the
		
00:27:34 --> 00:27:35
			fact that
		
00:27:36 --> 00:27:37
			maybe I don't deserve
		
00:27:38 --> 00:27:40
			what I always thought I deserved.
		
00:27:41 --> 00:27:43
			Maybe that window has closed
		
00:27:44 --> 00:27:47
			and maybe there is something else I should
		
00:27:47 --> 00:27:50
			be looking for. Maybe my standards need to
		
00:27:50 --> 00:27:50
			shift
		
00:27:51 --> 00:27:53
			so that I can get my outcome because
		
00:27:53 --> 00:27:55
			if I keep holding on to
		
00:27:56 --> 00:27:57
			what I've been holding on to for the
		
00:27:57 --> 00:27:59
			past 15, 20 years,
		
00:27:59 --> 00:28:01
			I may just not at all I may
		
00:28:01 --> 00:28:02
			not get it at all. I don't know.
		
00:28:02 --> 00:28:03
			What do you guys think?
		
00:28:05 --> 00:28:07
			Yeah. You know, another thing is, you know,
		
00:28:08 --> 00:28:10
			how often have you heard? Because I know
		
00:28:10 --> 00:28:12
			I heard I went live last week on
		
00:28:12 --> 00:28:12
			IG,
		
00:28:14 --> 00:28:15
			and one of the sisters was asking me
		
00:28:15 --> 00:28:16
			a question that, you know, what do you
		
00:28:16 --> 00:28:18
			do when your husband is, you know, she
		
00:28:18 --> 00:28:20
			listed all the number of problematic things.
		
00:28:21 --> 00:28:22
			And she said she was asking for a
		
00:28:22 --> 00:28:24
			friend. And, you know, and I immediately said
		
00:28:24 --> 00:28:26
			to her, you know, listen to what you're
		
00:28:26 --> 00:28:26
			saying.
		
00:28:27 --> 00:28:29
			It sounds like she probably skipped some red
		
00:28:29 --> 00:28:30
			flags in the beginning.
		
00:28:31 --> 00:28:33
			Right? And so I think it's important
		
00:28:34 --> 00:28:36
			to acknowledge that oftentimes,
		
00:28:37 --> 00:28:39
			sisters and brothers, we ignore red flags.
		
00:28:40 --> 00:28:42
			Right? We ignore, but it's clear.
		
00:28:42 --> 00:28:44
			So it's clear in the beginning that brothers
		
00:28:44 --> 00:28:47
			some brothers aren't, you know, checking off this,
		
00:28:47 --> 00:28:48
			quote, unquote, bare minimum,
		
00:28:49 --> 00:28:51
			list, but sisters are still doing it. And
		
00:28:51 --> 00:28:53
			I would question why.
		
00:28:54 --> 00:28:56
			I would question why.
		
00:28:57 --> 00:28:58
			Okay.
		
00:28:58 --> 00:28:59
			This is
		
00:29:00 --> 00:29:01
			this is,
		
00:29:03 --> 00:29:05
			this is not landing for me because
		
00:29:06 --> 00:29:08
			if we're saying
		
00:29:08 --> 00:29:08
			that
		
00:29:10 --> 00:29:10
			sisters,
		
00:29:11 --> 00:29:11
			women,
		
00:29:12 --> 00:29:13
			people in general
		
00:29:13 --> 00:29:16
			need to lower their standards or have more
		
00:29:16 --> 00:29:18
			realistic standards. Forget about this list. Okay? We're
		
00:29:18 --> 00:29:20
			not talking about the list anymore, guys. Okay?
		
00:29:20 --> 00:29:22
			We've come to the conclusion that this is
		
00:29:22 --> 00:29:23
			the bare minimum. It's okay. It's a good
		
00:29:23 --> 00:29:25
			bare minimum. It's fine.
		
00:29:25 --> 00:29:27
			We're not talking about this list. We're talking
		
00:29:27 --> 00:29:30
			about the imaginary list. Right? The one that
		
00:29:30 --> 00:29:32
			is based on your dreams and your visions
		
00:29:32 --> 00:29:33
			and your hopes. Okay? So
		
00:29:36 --> 00:29:39
			what I've heard a lot is people saying,
		
00:29:40 --> 00:29:41
			I lowered my standards
		
00:29:42 --> 00:29:43
			to date
		
00:29:43 --> 00:29:44
			or marry
		
00:29:44 --> 00:29:47
			someone of a lower class than me. Someone
		
00:29:47 --> 00:29:50
			I wasn't attracted to. Someone who didn't earn
		
00:29:50 --> 00:29:52
			as much as I did. Someone shorter than
		
00:29:52 --> 00:29:54
			me, someone bigger than me, whatever the case
		
00:29:54 --> 00:29:56
			may be. You know, I I realized that
		
00:29:56 --> 00:29:58
			maybe my standard wasn't helping. I lowered my
		
00:29:58 --> 00:30:00
			standard, and it didn't work.
		
00:30:01 --> 00:30:03
			I should never have lowered my standard from
		
00:30:03 --> 00:30:05
			the beginning, and I'm not going to do
		
00:30:05 --> 00:30:08
			that again. And if you if you notice
		
00:30:08 --> 00:30:11
			how the language of sisters who've been married
		
00:30:11 --> 00:30:13
			before, in general women who've been married before
		
00:30:13 --> 00:30:13
			changes,
		
00:30:14 --> 00:30:15
			it is that
		
00:30:15 --> 00:30:16
			I did that before.
		
00:30:16 --> 00:30:21
			Right? I made excuses before. I, overlooked things
		
00:30:21 --> 00:30:22
			before in the name of
		
00:30:23 --> 00:30:26
			accepting an average guy or accepting an average
		
00:30:26 --> 00:30:27
			deal or whatever.
		
00:30:27 --> 00:30:29
			And it came back to bite me, you
		
00:30:29 --> 00:30:31
			know, in the backside, and I'm not going
		
00:30:31 --> 00:30:33
			to do that again. And that's why you
		
00:30:33 --> 00:30:36
			have that phenomenon of women as they get
		
00:30:36 --> 00:30:37
			older
		
00:30:37 --> 00:30:38
			actually having
		
00:30:39 --> 00:30:39
			more
		
00:30:40 --> 00:30:40
			conditions,
		
00:30:40 --> 00:30:41
			higher standards,
		
00:30:42 --> 00:30:44
			and and being pickier as they get older,
		
00:30:44 --> 00:30:46
			which of course is is very,
		
00:30:46 --> 00:30:49
			is is is is very is very diplomatic.
		
00:30:49 --> 00:30:51
			So, I mean, it's it's very, it's very
		
00:30:51 --> 00:30:54
			problematic. Right? So what you know,
		
00:30:54 --> 00:30:57
			if we're saying that you, you know, red
		
00:30:57 --> 00:30:59
			flags are there from the beginning,
		
00:31:00 --> 00:31:02
			I don't know. I don't know. Who are
		
00:31:02 --> 00:31:03
			you listening to? Again, we're coming back to
		
00:31:03 --> 00:31:05
			the same thing. Who are you listening to?
		
00:31:05 --> 00:31:07
			Who told you to lower your standards in
		
00:31:07 --> 00:31:10
			that way? And why did you listen? Accountability.
		
00:31:11 --> 00:31:14
			No. Because we are saying that sisters need
		
00:31:14 --> 00:31:16
			to be more realistic. That's a conversation we
		
00:31:16 --> 00:31:18
			are. No. No. Okay. Shit. So so this
		
00:31:18 --> 00:31:20
			is my point. I think so this is
		
00:31:20 --> 00:31:22
			a gen this has become a very broad,
		
00:31:23 --> 00:31:25
			generalized conversation. So I think we need to
		
00:31:25 --> 00:31:26
			be
		
00:31:26 --> 00:31:29
			particular about what are we saying in terms
		
00:31:29 --> 00:31:29
			of
		
00:31:31 --> 00:31:32
			lowering the standards.
		
00:31:33 --> 00:31:36
			So, sis, if the first time, your first
		
00:31:36 --> 00:31:36
			marriage,
		
00:31:37 --> 00:31:40
			you lowering your standards was a brother that
		
00:31:40 --> 00:31:41
			occasionally
		
00:31:41 --> 00:31:43
			prays when people come over for dinner.
		
00:31:44 --> 00:31:46
			He goes out to smoke shisha
		
00:31:46 --> 00:31:48
			after he gets off work.
		
00:31:48 --> 00:31:50
			He barely spends time,
		
00:31:51 --> 00:31:54
			with his own family. He's always out in
		
00:31:54 --> 00:31:55
			the streets with his friends.
		
00:31:56 --> 00:31:58
			If that's what was lowering your standards,
		
00:31:59 --> 00:32:00
			since you didn't have standards.
		
00:32:02 --> 00:32:05
			So to then come back after that finally
		
00:32:05 --> 00:32:06
			plays out
		
00:32:06 --> 00:32:08
			and you get a divorce and then you
		
00:32:08 --> 00:32:11
			create these high standards and say, I'm not
		
00:32:11 --> 00:32:13
			going to lower my standards, and you have
		
00:32:13 --> 00:32:15
			in there things that you didn't have in
		
00:32:15 --> 00:32:15
			the beginning.
		
00:32:17 --> 00:32:17
			Yeah.
		
00:32:20 --> 00:32:21
			Yeah.
		
00:32:21 --> 00:32:22
			What?
		
00:32:25 --> 00:32:26
			Since you need a coach or a counselor
		
00:32:27 --> 00:32:29
			ASAP before you get married again, because
		
00:32:30 --> 00:32:32
			that is just it is illogical
		
00:32:32 --> 00:32:33
			to put it best.
		
00:32:34 --> 00:32:36
			It's illogical. Why is it illogical?
		
00:32:36 --> 00:32:40
			Be be because the reality is this, you
		
00:32:40 --> 00:32:41
			did not have to marry him from the
		
00:32:41 --> 00:32:44
			beginning, and that's a that's a clear indication
		
00:32:44 --> 00:32:45
			that you did not have standards.
		
00:32:46 --> 00:32:47
			Right. And and potentially
		
00:32:48 --> 00:32:48
			a clear
		
00:32:49 --> 00:32:50
			indication
		
00:32:51 --> 00:32:52
			a clear indication
		
00:32:52 --> 00:32:53
			that
		
00:32:55 --> 00:32:58
			it was a fear based decision possibly or
		
00:32:58 --> 00:33:00
			an emotionally based decision. So don't so that's
		
00:33:00 --> 00:33:02
			another thing. Let's not say I lowered my
		
00:33:02 --> 00:33:04
			standards in the beginning. Let's just say I
		
00:33:04 --> 00:33:06
			was in love in the very beginning.
		
00:33:07 --> 00:33:09
			And then that led me to not really
		
00:33:09 --> 00:33:11
			look at the red flags that were there.
		
00:33:11 --> 00:33:13
			Let's be honest. Again, we come back to
		
00:33:13 --> 00:33:16
			this this and accountability. Let's really be honest
		
00:33:16 --> 00:33:17
			about what it was.
		
00:33:18 --> 00:33:19
			You got Yeah. I like that.
		
00:33:20 --> 00:33:22
			Yeah. And I and I really like that
		
00:33:22 --> 00:33:24
			we've come to to that part of the
		
00:33:24 --> 00:33:25
			discussion because I think
		
00:33:26 --> 00:33:28
			one of the things that is such a
		
00:33:28 --> 00:33:28
			nidma
		
00:33:29 --> 00:33:31
			really from Allah subhanahu wa ta'ala in this
		
00:33:31 --> 00:33:32
			deen
		
00:33:32 --> 00:33:35
			is that marriages are not made
		
00:33:36 --> 00:33:37
			on a bed of feelings.
		
00:33:38 --> 00:33:38
			Right?
		
00:33:38 --> 00:33:40
			Marriage is not made on a bed of
		
00:33:40 --> 00:33:42
			of lust, of infatuation,
		
00:33:42 --> 00:33:45
			of of of feelings, of falling in love,
		
00:33:45 --> 00:33:47
			and all of that stuff. Right?
		
00:33:48 --> 00:33:51
			That's not what you marry for, right, ideally.
		
00:33:52 --> 00:33:53
			And and I'm grateful
		
00:33:54 --> 00:33:55
			for that because
		
00:33:55 --> 00:33:57
			we have something
		
00:33:57 --> 00:33:59
			that the rest of the world is still
		
00:33:59 --> 00:34:01
			trying to figure out. Right? Or that was
		
00:34:01 --> 00:34:03
			known at one point in time, but they've
		
00:34:03 --> 00:34:06
			completely forgotten about which is that there are
		
00:34:07 --> 00:34:08
			fundamental
		
00:34:08 --> 00:34:10
			things that need to be in place
		
00:34:10 --> 00:34:12
			for a marriage to be successful.
		
00:34:13 --> 00:34:15
			Right? We know what those things are because
		
00:34:15 --> 00:34:18
			the prophet taught us, right, and told us
		
00:34:18 --> 00:34:21
			what to look for. And our courting process
		
00:34:21 --> 00:34:22
			means that
		
00:34:22 --> 00:34:24
			if we do things properly,
		
00:34:25 --> 00:34:26
			we can keep emotions
		
00:34:27 --> 00:34:29
			to the side as much as possible.
		
00:34:30 --> 00:34:32
			We don't have to fall, basically, in order
		
00:34:32 --> 00:34:34
			to say yes. Right? You don't have to
		
00:34:34 --> 00:34:36
			be swept up in the emotion for you
		
00:34:36 --> 00:34:38
			to say yes or for your father to
		
00:34:38 --> 00:34:40
			say, yes. This is a good guy. And
		
00:34:40 --> 00:34:41
			I think sisters I wanna speak to the
		
00:34:41 --> 00:34:43
			sisters for a second here.
		
00:34:44 --> 00:34:46
			If you don't mind, I'm just gonna push
		
00:34:46 --> 00:34:47
			to the side for a second. Sisters, I'd
		
00:34:47 --> 00:34:49
			like you to hear me on this. Right?
		
00:34:49 --> 00:34:51
			Because you know me, like, I'm stepping into
		
00:34:51 --> 00:34:53
			my role as auntie nowadays, mashallah.
		
00:34:54 --> 00:34:56
			So I want to say this, what I
		
00:34:56 --> 00:34:58
			tell my daughters is what I wanna say
		
00:34:58 --> 00:34:59
			to you, which is
		
00:35:01 --> 00:35:04
			try as much as you can to cleanse
		
00:35:04 --> 00:35:06
			your mind and your thinking
		
00:35:07 --> 00:35:08
			from what you picked up
		
00:35:09 --> 00:35:09
			in the
		
00:35:10 --> 00:35:12
			movies and in the songs. Right?
		
00:35:13 --> 00:35:14
			Try your best
		
00:35:14 --> 00:35:16
			to understand that that emotional
		
00:35:17 --> 00:35:21
			falling in love that is depicted so amazingly,
		
00:35:21 --> 00:35:22
			so so vividly
		
00:35:23 --> 00:35:26
			in Hollywood romances and romance novels and in
		
00:35:26 --> 00:35:27
			songs,
		
00:35:27 --> 00:35:29
			that is not the love that lasts.
		
00:35:31 --> 00:35:33
			So when you hear sisters meeting a brother
		
00:35:33 --> 00:35:35
			and say, I didn't get the feels.
		
00:35:36 --> 00:35:38
			I did thing at a zing. Right? I
		
00:35:38 --> 00:35:41
			did I wasn't feeling it. Yeah. You listen
		
00:35:41 --> 00:35:42
			to the language. Right?
		
00:35:43 --> 00:35:44
			You will make a decision
		
00:35:45 --> 00:35:48
			to say no to someone, to not agree
		
00:35:48 --> 00:35:50
			to a date or, you know, to, like,
		
00:35:50 --> 00:35:51
			a meeting or whatever
		
00:35:51 --> 00:35:54
			based on the fact that you didn't feel
		
00:35:54 --> 00:35:57
			the feeling that Hollywood and Disney told you
		
00:35:57 --> 00:35:58
			you would feel when you meet the one.
		
00:35:59 --> 00:35:59
			Right?
		
00:36:00 --> 00:36:01
			Trust and believe
		
00:36:02 --> 00:36:04
			That feeling is a chemical.
		
00:36:05 --> 00:36:08
			It's it's it's a physical and chemical response.
		
00:36:08 --> 00:36:10
			It has nothing to do with marriage.
		
00:36:10 --> 00:36:12
			It has nothing to do with legacy. It
		
00:36:12 --> 00:36:15
			has nothing to do with marrying somebody who
		
00:36:15 --> 00:36:17
			is going to help you to earn the
		
00:36:17 --> 00:36:19
			akhirah. Right? It has nothing to do with
		
00:36:19 --> 00:36:19
			that.
		
00:36:20 --> 00:36:22
			So for those of us now, you know,
		
00:36:22 --> 00:36:24
			who are, like, you know, coming up in
		
00:36:24 --> 00:36:25
			the world, and I say this to my
		
00:36:25 --> 00:36:27
			daughter, and I know that it's hard
		
00:36:27 --> 00:36:29
			because the idea of falling in love is
		
00:36:29 --> 00:36:30
			such a beautiful idea.
		
00:36:30 --> 00:36:32
			And lots of girls grow up
		
00:36:32 --> 00:36:35
			hoping for that, wanting that, wanting to feel
		
00:36:35 --> 00:36:37
			loved and useful and all of that. Right?
		
00:36:37 --> 00:36:39
			And the trick is to try as much
		
00:36:39 --> 00:36:41
			as possible to understand that,
		
00:36:41 --> 00:36:42
			yeah,
		
00:36:42 --> 00:36:44
			you know, the way that it's described is
		
00:36:44 --> 00:36:45
			cool,
		
00:36:46 --> 00:36:47
			but that's not what I'm looking for. I
		
00:36:47 --> 00:36:49
			know that will come.
		
00:36:49 --> 00:36:51
			But the man that I commit to is
		
00:36:51 --> 00:36:53
			going to be one who is vetted.
		
00:36:54 --> 00:36:56
			Right, and who are we have ascertained
		
00:36:57 --> 00:36:58
			is a match.
		
00:36:58 --> 00:36:59
			A real match.
		
00:36:59 --> 00:37:01
			Not just, oh, you guys like each other
		
00:37:01 --> 00:37:03
			and you think that you're you're attracted to
		
00:37:03 --> 00:37:06
			each other. Right? There's chemistry. No. You're a
		
00:37:06 --> 00:37:06
			match.
		
00:37:07 --> 00:37:09
			You have the same vision. You're on the
		
00:37:09 --> 00:37:10
			same page.
		
00:37:10 --> 00:37:13
			Right? His idea of family matches with yours.
		
00:37:13 --> 00:37:16
			Right? You you respect him. You wanna get
		
00:37:16 --> 00:37:18
			on his page. You wanna have his children.
		
00:37:18 --> 00:37:20
			You wanna be part of this household that
		
00:37:20 --> 00:37:23
			you're building together. You see yourself growing in
		
00:37:23 --> 00:37:25
			the deen with this person. All of that
		
00:37:25 --> 00:37:26
			stuff trumps
		
00:37:26 --> 00:37:29
			the butterflies that so many sisters are still
		
00:37:29 --> 00:37:32
			looking for even on the second, 3rd, 4th
		
00:37:32 --> 00:37:32
			time.
		
00:37:33 --> 00:37:35
			So that's me ranting over.
		
00:37:36 --> 00:37:38
			Now that that that was informative.
		
00:37:38 --> 00:37:40
			You have a sister that says,
		
00:37:41 --> 00:37:43
			I'm that woman. No one told me to
		
00:37:43 --> 00:37:46
			lower myself with my own self image and
		
00:37:46 --> 00:37:46
			self
		
00:37:47 --> 00:37:47
			worth.
		
00:37:47 --> 00:37:49
			She probably had trauma.
		
00:37:50 --> 00:37:51
			Right?
		
00:37:51 --> 00:37:52
			Now, again,
		
00:37:53 --> 00:37:56
			right, this comes back to where I started
		
00:37:56 --> 00:37:58
			out in the very beginning where I said,
		
00:37:59 --> 00:38:00
			the list is,
		
00:38:00 --> 00:38:01
			it's it's nice,
		
00:38:02 --> 00:38:04
			but what's important for me is where the
		
00:38:04 --> 00:38:05
			person is at mentally and emotionally.
		
00:38:07 --> 00:38:08
			That's the critical part.
		
00:38:08 --> 00:38:10
			Because you can have all of that other
		
00:38:10 --> 00:38:13
			stuff, just like the the comment, the question
		
00:38:13 --> 00:38:15
			from the sister where she asked, you know,
		
00:38:15 --> 00:38:18
			how do I handle this this marriage with
		
00:38:18 --> 00:38:20
			my husband who's a chaplain
		
00:38:21 --> 00:38:22
			but has
		
00:38:22 --> 00:38:23
			horrible behavior.
		
00:38:24 --> 00:38:24
			That's
		
00:38:25 --> 00:38:28
			a thinking problem. That's an integrity problem.
		
00:38:28 --> 00:38:29
			Right? And and so
		
00:38:31 --> 00:38:34
			those that that checklist, you can have all
		
00:38:34 --> 00:38:35
			of that. But if the person doesn't know
		
00:38:35 --> 00:38:37
			how to regulate their emotions
		
00:38:37 --> 00:38:40
			and aren't mentally in a good space,
		
00:38:41 --> 00:38:42
			it means nothing.
		
00:38:44 --> 00:38:46
			Sounds good on paper.
		
00:38:47 --> 00:38:49
			But, again, we gotta come back to accountability.
		
00:38:51 --> 00:38:54
			That second wedding oh, so you you don't
		
00:38:54 --> 00:38:55
			wanna read that?
		
00:38:55 --> 00:38:57
			I'm waiting for you to to to pause.
		
00:38:57 --> 00:38:58
			So You know, you know, you can go
		
00:38:58 --> 00:39:00
			ahead and read because, you know, like I
		
00:39:00 --> 00:39:01
			said before, the men's perspective.
		
00:39:03 --> 00:39:05
			Says, I second what he's saying about accountability
		
00:39:06 --> 00:39:07
			thing when taking misguided advice
		
00:39:08 --> 00:39:09
			is displayed in the story of the girl
		
00:39:09 --> 00:39:11
			who refused to add water to the milk.
		
00:39:12 --> 00:39:12
			Nice.
		
00:39:12 --> 00:39:14
			I shall love it. I don't know about
		
00:39:14 --> 00:39:14
			this. What is this?
		
00:39:15 --> 00:39:17
			This is the story of the girl whose
		
00:39:17 --> 00:39:20
			mother wanted her to, water down the milk
		
00:39:20 --> 00:39:21
			so that they could sell more in the
		
00:39:21 --> 00:39:25
			market and, the Khalif Omar overheard the conversation.
		
00:39:25 --> 00:39:26
			She she said, no. I won't I won't
		
00:39:26 --> 00:39:28
			do that because Allah sees,
		
00:39:28 --> 00:39:30
			and Allah knows what we're doing and it's
		
00:39:30 --> 00:39:32
			dishonest. And, she ended up I think she
		
00:39:32 --> 00:39:33
			got a husband out of it, actually. He
		
00:39:33 --> 00:39:35
			was so impressed with her that he he
		
00:39:35 --> 00:39:37
			married her to one of his sons,
		
00:39:37 --> 00:39:39
			so I think that's what he's talking about.
		
00:39:40 --> 00:39:41
			That's integrity.
		
00:39:41 --> 00:39:44
			That's integrity. Yeah. Right? Yeah. And and that's
		
00:39:44 --> 00:39:46
			and I think that also speaks to,
		
00:39:47 --> 00:39:49
			you know, what we were talking about before
		
00:39:49 --> 00:39:51
			in terms of leadership and that talk that
		
00:39:51 --> 00:39:52
			speaks to,
		
00:39:53 --> 00:39:54
			which should be a bare minimum. I think
		
00:39:54 --> 00:39:55
			a bare minimum,
		
00:39:56 --> 00:39:58
			a sister should look for is integrity.
		
00:39:59 --> 00:40:00
			Right?
		
00:40:01 --> 00:40:03
			What is what is the the
		
00:40:03 --> 00:40:05
			does what he say match what he is
		
00:40:05 --> 00:40:06
			doing?
		
00:40:06 --> 00:40:07
			Right?
		
00:40:07 --> 00:40:09
			And where he wants to take the family,
		
00:40:10 --> 00:40:12
			what actions has he demonstrated
		
00:40:12 --> 00:40:15
			up into this point to show you that
		
00:40:16 --> 00:40:18
			that's that's what he can do. He can
		
00:40:18 --> 00:40:20
			he can he can meet that,
		
00:40:21 --> 00:40:23
			that goal and aspiration for the family.
		
00:40:24 --> 00:40:26
			And, the panel Mhmm. Go ahead.
		
00:40:26 --> 00:40:27
			Go on. You know that. No. I was
		
00:40:27 --> 00:40:29
			gonna say that this this is another point
		
00:40:29 --> 00:40:30
			I was gonna bring up,
		
00:40:33 --> 00:40:35
			is this concept of the integrity gap. And
		
00:40:35 --> 00:40:37
			I think that's a very important thing
		
00:40:38 --> 00:40:40
			for both brothers and sisters, right, in terms
		
00:40:40 --> 00:40:41
			of,
		
00:40:41 --> 00:40:44
			you know, what you're capable of and what
		
00:40:44 --> 00:40:46
			you say you want to do, your goals,
		
00:40:48 --> 00:40:50
			versus what you're actually thinking, feeling, saying, and
		
00:40:50 --> 00:40:51
			doing.
		
00:40:51 --> 00:40:54
			Right? And and where that gap is is
		
00:40:54 --> 00:40:56
			where that discomfort is going to be.
		
00:40:56 --> 00:40:57
			Right?
		
00:40:57 --> 00:41:00
			And that discomfort, that friction is
		
00:41:01 --> 00:41:02
			what you need to address. And the way
		
00:41:02 --> 00:41:05
			you address that is by understanding what is
		
00:41:05 --> 00:41:08
			that thinking process. What is that that narrative
		
00:41:08 --> 00:41:09
			that you're telling yourself?
		
00:41:09 --> 00:41:11
			That is often the blind spot
		
00:41:12 --> 00:41:13
			that
		
00:41:13 --> 00:41:14
			leads you away or
		
00:41:15 --> 00:41:15
			immobilizes
		
00:41:16 --> 00:41:19
			you from moving towards what your goals are.
		
00:41:19 --> 00:41:20
			So if you have a certain
		
00:41:21 --> 00:41:22
			family goal,
		
00:41:23 --> 00:41:25
			you have to question, is there a discrepancy
		
00:41:25 --> 00:41:27
			be between what you think, feel, say, and
		
00:41:27 --> 00:41:29
			do and the goal goal attainment.
		
00:41:30 --> 00:41:32
			And that gap needs to be addressed. And
		
00:41:32 --> 00:41:33
			that
		
00:41:34 --> 00:41:37
			when we talked before about leadership, a man
		
00:41:37 --> 00:41:37
			leading,
		
00:41:38 --> 00:41:40
			remember I said that a man needs to
		
00:41:40 --> 00:41:41
			be able to lead himself.
		
00:41:42 --> 00:41:43
			And one of the ways you do that
		
00:41:43 --> 00:41:45
			is understanding that you need to have integrity
		
00:41:46 --> 00:41:48
			and closing that gap between
		
00:41:48 --> 00:41:51
			what you think, feel, say, and do and
		
00:41:51 --> 00:41:53
			what you say your goal is. Right? Because,
		
00:41:53 --> 00:41:56
			again, there's gonna be discomfort
		
00:41:56 --> 00:41:57
			in between that.
		
00:41:57 --> 00:41:59
			Right? There's gonna be discomfort
		
00:42:00 --> 00:42:01
			towards goal attainment anyway,
		
00:42:02 --> 00:42:04
			But what you don't want is that friction,
		
00:42:04 --> 00:42:06
			that discomfort that comes with
		
00:42:07 --> 00:42:10
			being immobilized and that moving towards the goal.
		
00:42:10 --> 00:42:12
			Right? And that's where you see that lack
		
00:42:12 --> 00:42:15
			of integrity or that integrity gap, and that
		
00:42:15 --> 00:42:16
			has to be
		
00:42:16 --> 00:42:17
			addressed.
		
00:42:17 --> 00:42:19
			And, again, come back to where I started,
		
00:42:20 --> 00:42:22
			knowing how to understand your thinking
		
00:42:22 --> 00:42:25
			and how to regulate your emotions, because it's
		
00:42:25 --> 00:42:28
			often our thinking that gets in the way.
		
00:42:28 --> 00:42:30
			Hence what the sister said in that comment
		
00:42:30 --> 00:42:32
			that no one told her to lower her
		
00:42:32 --> 00:42:33
			standards.
		
00:42:33 --> 00:42:35
			It was her own self image,
		
00:42:36 --> 00:42:36
			right?
		
00:42:37 --> 00:42:39
			Her own self image is really just her
		
00:42:39 --> 00:42:41
			own thinking, her own narrative
		
00:42:41 --> 00:42:43
			that she says about herself,
		
00:42:44 --> 00:42:46
			right? And when that is faulty,
		
00:42:46 --> 00:42:48
			you then get in a space where you
		
00:42:48 --> 00:42:49
			overlook
		
00:42:49 --> 00:42:52
			the clear red flags, you quote unquote lower
		
00:42:52 --> 00:42:52
			standards
		
00:42:53 --> 00:42:55
			that really you don't even have.
		
00:42:55 --> 00:42:56
			But again, that's accountability,
		
00:42:58 --> 00:42:58
			right?
		
00:43:01 --> 00:43:02
			What do you think?
		
00:43:03 --> 00:43:03
			Yeah.
		
00:43:05 --> 00:43:07
			I think, you know, we'll probably while we're
		
00:43:07 --> 00:43:09
			having these kind of conversations are going to
		
00:43:09 --> 00:43:11
			talk about, you know, the the thinking, feeling,
		
00:43:11 --> 00:43:13
			connection, and emotions a lot.
		
00:43:14 --> 00:43:14
			But
		
00:43:15 --> 00:43:15
			we had
		
00:43:16 --> 00:43:18
			Mark today to talk about leadership and taking
		
00:43:18 --> 00:43:20
			ownership, right, which is linked to accountability.
		
00:43:22 --> 00:43:24
			And, you know, let's have a conversation
		
00:43:24 --> 00:43:25
			about,
		
00:43:25 --> 00:43:27
			you know, I had asked you,
		
00:43:28 --> 00:43:31
			what does it mean for a man to
		
00:43:31 --> 00:43:32
			lead
		
00:43:32 --> 00:43:34
			his family specifically.
		
00:43:35 --> 00:43:35
			Right?
		
00:43:36 --> 00:43:37
			What does that mean?
		
00:43:37 --> 00:43:40
			What does it look like? What does it
		
00:43:40 --> 00:43:42
			feel like? Right? Because I think that as
		
00:43:42 --> 00:43:42
			women,
		
00:43:43 --> 00:43:44
			we can make a lot of assumptions
		
00:43:45 --> 00:43:47
			about what it looks like, what it feels
		
00:43:47 --> 00:43:48
			like, you know, what it's like to be
		
00:43:48 --> 00:43:49
			in that position.
		
00:43:49 --> 00:43:51
			Some of us will have ideas on it,
		
00:43:51 --> 00:43:53
			some will have opinions on it, but I'd
		
00:43:53 --> 00:43:55
			like to hear from from you and hopefully
		
00:43:55 --> 00:43:58
			from the comments as well. What does it
		
00:43:58 --> 00:44:00
			mean to you as a Muslim man to
		
00:44:00 --> 00:44:01
			be a leader?
		
00:44:03 --> 00:44:06
			Yeah. It means to be in alignment. Alignment
		
00:44:06 --> 00:44:09
			with the divine mandate to provide and protect.
		
00:44:10 --> 00:44:12
			Right? And to be a steward over my
		
00:44:12 --> 00:44:12
			family.
		
00:44:13 --> 00:44:15
			Right? That's what it means.
		
00:44:15 --> 00:44:17
			And to do that with,
		
00:44:18 --> 00:44:21
			integrity integrity towards my dean,
		
00:44:22 --> 00:44:24
			That's what it that's what it means and
		
00:44:24 --> 00:44:26
			and showing up like that on a moment
		
00:44:26 --> 00:44:27
			to moment basis.
		
00:44:28 --> 00:44:30
			Right? And that's a lot of pressure. I
		
00:44:30 --> 00:44:33
			think that's a lot of pressure that often
		
00:44:33 --> 00:44:34
			sisters overlook.
		
00:44:34 --> 00:44:36
			They just see the,
		
00:44:37 --> 00:44:37
			responsibility.
		
00:44:38 --> 00:44:40
			No. We don't see the responsibility. We see
		
00:44:40 --> 00:44:41
			the control,
		
00:44:41 --> 00:44:43
			actually. Yeah. Sorry. Exactly.
		
00:44:43 --> 00:44:45
			The control and the freedom.
		
00:44:45 --> 00:44:46
			The control
		
00:44:46 --> 00:44:48
			and the freedom. That's how
		
00:44:48 --> 00:44:51
			it's seen, I think, from the other side
		
00:44:51 --> 00:44:52
			in today's world.
		
00:44:52 --> 00:44:55
			Yeah. Ex exactly. You're absolutely right. And and
		
00:44:57 --> 00:45:00
			they don't see the weight behind having the
		
00:45:00 --> 00:45:01
			final say.
		
00:45:01 --> 00:45:02
			Right?
		
00:45:03 --> 00:45:05
			And that's a heavyweight, because like I said,
		
00:45:05 --> 00:45:08
			it's it's about being in alignment with that
		
00:45:08 --> 00:45:11
			divine mandate, and that's not a mandate from
		
00:45:11 --> 00:45:13
			your family. That's a mandate from your Lord.
		
00:45:14 --> 00:45:16
			So that's a heavy weight.
		
00:45:17 --> 00:45:19
			And I think sisters awfully don't
		
00:45:19 --> 00:45:21
			don't recognize that.
		
00:45:21 --> 00:45:22
			Right?
		
00:45:23 --> 00:45:25
			So for me, that's what it is. That's
		
00:45:25 --> 00:45:27
			what it means to lead. But, again, one
		
00:45:27 --> 00:45:29
			of the things that I mentioned before is,
		
00:45:29 --> 00:45:31
			you know, the way in which you do
		
00:45:31 --> 00:45:31
			that
		
00:45:32 --> 00:45:33
			one of the many ways in which you
		
00:45:33 --> 00:45:35
			do that is being able to lead yourself.
		
00:45:36 --> 00:45:37
			Right? Because you have to set the example
		
00:45:37 --> 00:45:38
			for your family.
		
00:45:39 --> 00:45:42
			Right? Trying to get your family to follow
		
00:45:42 --> 00:45:44
			when they see that there's a lack of
		
00:45:44 --> 00:45:46
			integrity between what you say and what you
		
00:45:46 --> 00:45:47
			do.
		
00:45:48 --> 00:45:48
			It's it's
		
00:45:49 --> 00:45:50
			it's not authentic.
		
00:45:51 --> 00:45:52
			Right? It's not a best practice.
		
00:45:53 --> 00:45:55
			Right? You need to lead by example.
		
00:45:56 --> 00:45:57
			And that's what I think and that's why
		
00:45:57 --> 00:46:00
			I mentioned earlier about this integrity gap. You
		
00:46:00 --> 00:46:02
			need to always be looking at where is
		
00:46:02 --> 00:46:04
			there a gap between what I'm saying and
		
00:46:04 --> 00:46:05
			what I'm doing.
		
00:46:06 --> 00:46:07
			Right?
		
00:46:07 --> 00:46:08
			That's leadership.
		
00:46:09 --> 00:46:11
			That's putting the divine mandate into practice.
		
00:46:13 --> 00:46:16
			Sounds like accountability as well. Self accountability.
		
00:46:17 --> 00:46:19
			Taking yourself to account before you are taken
		
00:46:19 --> 00:46:19
			to account.
		
00:46:20 --> 00:46:22
			Yeah. Exactly. And that's what it is. When
		
00:46:22 --> 00:46:24
			you look for the integrity gap in yourself,
		
00:46:25 --> 00:46:27
			you're taking stock. You're taking accountability.
		
00:46:27 --> 00:46:29
			Right? You you're looking for
		
00:46:30 --> 00:46:33
			that place where you are actualizing
		
00:46:33 --> 00:46:34
			your fallibility.
		
00:46:34 --> 00:46:36
			And this is an important point, you know,
		
00:46:36 --> 00:46:38
			going back to the model. The model says
		
00:46:38 --> 00:46:42
			CBT says that we're all fallible human beings.
		
00:46:42 --> 00:46:42
			Right?
		
00:46:43 --> 00:46:45
			And so that's not something to upset yourself
		
00:46:45 --> 00:46:48
			over. That's something for you to accept
		
00:46:48 --> 00:46:51
			and then look for the spaces in which
		
00:46:51 --> 00:46:53
			your fallibility is expressing itself.
		
00:46:54 --> 00:46:54
			Right?
		
00:46:55 --> 00:46:57
			And that's also for your spouse to do,
		
00:46:57 --> 00:46:59
			to understand that your spouse is gonna be
		
00:46:59 --> 00:47:00
			a fallible human being.
		
00:47:01 --> 00:47:04
			So having a certain tolerance level for that
		
00:47:04 --> 00:47:04
			fallibility,
		
00:47:06 --> 00:47:09
			I think that should also be the conversation
		
00:47:09 --> 00:47:10
			around standards,
		
00:47:11 --> 00:47:11
			Right?
		
00:47:12 --> 00:47:14
			I have a certain standard in that I
		
00:47:14 --> 00:47:16
			can tolerate a, b, and c.
		
00:47:17 --> 00:47:19
			But d and f, I can't tell I
		
00:47:19 --> 00:47:22
			choose not to tolerate that. I could, but
		
00:47:22 --> 00:47:23
			I don't want to.
		
00:47:24 --> 00:47:27
			Right? But again, this comes back to mental
		
00:47:27 --> 00:47:29
			and emotional health. Where are you at with
		
00:47:29 --> 00:47:31
			regulating your emotions?
		
00:47:31 --> 00:47:33
			So I can accept the behavior, but I
		
00:47:33 --> 00:47:35
			can also choose that I don't wanna tolerate.
		
00:47:35 --> 00:47:38
			I accept the reality that has happened,
		
00:47:38 --> 00:47:40
			that this is how you are. This is
		
00:47:40 --> 00:47:40
			how your fallibility
		
00:47:41 --> 00:47:42
			expresses itself.
		
00:47:43 --> 00:47:46
			And I can either choose because I believe
		
00:47:46 --> 00:47:48
			the relationship, the marriage is worth it to
		
00:47:48 --> 00:47:49
			tolerate this behavior?
		
00:47:51 --> 00:47:53
			Or because I believe that this relationship, this
		
00:47:53 --> 00:47:55
			marriage is no longer worthy
		
00:47:55 --> 00:47:57
			of my time and energy and attention,
		
00:47:58 --> 00:48:00
			that I'm no longer going to tolerate this
		
00:48:00 --> 00:48:01
			behavior
		
00:48:01 --> 00:48:03
			as you try to change.
		
00:48:05 --> 00:48:06
			Right?
		
00:48:06 --> 00:48:08
			That's accountability on itself.
		
00:48:08 --> 00:48:11
			Yeah. And that's not having a false reality
		
00:48:11 --> 00:48:13
			about who my spouse has to be. My
		
00:48:13 --> 00:48:16
			spouse is a fallible human being and is
		
00:48:16 --> 00:48:18
			going to express that fallibility.
		
00:48:19 --> 00:48:21
			And just the last point of that, we
		
00:48:21 --> 00:48:23
			know that from a religious standpoint, we all
		
00:48:23 --> 00:48:25
			know that we're fallible. Allah created this way.
		
00:48:25 --> 00:48:27
			He gave us the means for when we
		
00:48:27 --> 00:48:29
			fall short what we are supposed to do.
		
00:48:29 --> 00:48:30
			So we know that. But we also know
		
00:48:30 --> 00:48:32
			that from a from a dunya standpoint, the
		
00:48:32 --> 00:48:34
			reality is no one gets out of this
		
00:48:35 --> 00:48:37
			life without making mistakes and falling short.
		
00:48:38 --> 00:48:40
			So being fallible is a reality.
		
00:48:40 --> 00:48:41
			Yeah.
		
00:48:41 --> 00:48:44
			Right? But what do you do when you're
		
00:48:44 --> 00:48:47
			when you express that fallibility in certain areas
		
00:48:47 --> 00:48:48
			in your marriage?
		
00:48:49 --> 00:48:51
			You have the integrity to be self aware
		
00:48:51 --> 00:48:53
			and be accountable and try to close the
		
00:48:53 --> 00:48:54
			integrity gap.
		
00:48:56 --> 00:48:58
			Or are you just, you know, flipping and
		
00:48:58 --> 00:49:00
			say, well and then you start manipulating your
		
00:49:00 --> 00:49:01
			your spouse?
		
00:49:02 --> 00:49:04
			I think something something that I remember noticing
		
00:49:05 --> 00:49:06
			a lot
		
00:49:07 --> 00:49:09
			was I remember a story of a sister
		
00:49:09 --> 00:49:11
			who she was in a polygamous situation,
		
00:49:12 --> 00:49:13
			and her husband was,
		
00:49:15 --> 00:49:16
			shall we say,
		
00:49:20 --> 00:49:21
			how should I say?
		
00:49:22 --> 00:49:24
			He likes things a certain way. Let's put
		
00:49:24 --> 00:49:25
			it down there.
		
00:49:25 --> 00:49:28
			So he ran his household in a very
		
00:49:28 --> 00:49:29
			particular way,
		
00:49:30 --> 00:49:30
			And
		
00:49:31 --> 00:49:32
			she
		
00:49:33 --> 00:49:34
			something had happened with him,
		
00:49:35 --> 00:49:37
			and she was talking about it. And she
		
00:49:37 --> 00:49:37
			said,
		
00:49:38 --> 00:49:41
			I know that he is struggling with this
		
00:49:41 --> 00:49:42
			particular issue,
		
00:49:42 --> 00:49:44
			but I'm not gonna give a brother a
		
00:49:44 --> 00:49:45
			blip.
		
00:49:45 --> 00:49:48
			Like, I'm I'm not going to let him
		
00:49:48 --> 00:49:50
			get away with that. I'm gonna make sure
		
00:49:50 --> 00:49:51
			that I get my heart. Right?
		
00:49:53 --> 00:49:54
			Basically, he just has to deal with it,
		
00:49:54 --> 00:49:56
			whatever the situation is.
		
00:49:56 --> 00:49:58
			And I remember thinking,
		
00:49:59 --> 00:50:00
			what is happening
		
00:50:01 --> 00:50:02
			in that relationship
		
00:50:03 --> 00:50:05
			that the woman feels
		
00:50:06 --> 00:50:07
			no empathy
		
00:50:08 --> 00:50:10
			for her husband and
		
00:50:10 --> 00:50:13
			whatever it is that he's dealing with. Right?
		
00:50:13 --> 00:50:16
			No empathy or sympathy to say,
		
00:50:16 --> 00:50:18
			you know, when he makes a mistake, for
		
00:50:18 --> 00:50:21
			example, when he he gets it wrong, when
		
00:50:21 --> 00:50:23
			he, you know, makes a wrong call or
		
00:50:23 --> 00:50:23
			whatever,
		
00:50:24 --> 00:50:26
			that that acceptance of his scalability
		
00:50:27 --> 00:50:29
			is is accepted. Right? And it's something that
		
00:50:29 --> 00:50:31
			is is is is,
		
00:50:33 --> 00:50:35
			is not a mark against him. Right? It's
		
00:50:35 --> 00:50:38
			not something that's used against him in the
		
00:50:38 --> 00:50:41
			future. Right? Something that's used to chip away
		
00:50:41 --> 00:50:43
			at the respect that she has for him,
		
00:50:43 --> 00:50:43
			etcetera.
		
00:50:44 --> 00:50:46
			It was it was something that I I
		
00:50:46 --> 00:50:47
			really, really struggled with at the time, but,
		
00:50:48 --> 00:50:50
			I think that there is something to be
		
00:50:50 --> 00:50:51
			said for
		
00:50:51 --> 00:50:52
			you know,
		
00:50:53 --> 00:50:55
			if your husband if you as a woman
		
00:50:56 --> 00:50:58
			have married a man
		
00:50:58 --> 00:51:01
			and you understand your role as Islamic,
		
00:51:02 --> 00:51:04
			understand that you have
		
00:51:04 --> 00:51:07
			agreed to have him as your guardian. Right?
		
00:51:07 --> 00:51:09
			He is your Amir as your Ali. Right?
		
00:51:10 --> 00:51:10
			Mhmm.
		
00:51:11 --> 00:51:13
			That comes with a certain responsibility
		
00:51:14 --> 00:51:16
			on you as well. Right?
		
00:51:19 --> 00:51:20
			It's not just him
		
00:51:21 --> 00:51:22
			making decisions,
		
00:51:23 --> 00:51:24
			running things,
		
00:51:25 --> 00:51:26
			and you get to
		
00:51:27 --> 00:51:29
			either do whatever it is that you want
		
00:51:29 --> 00:51:31
			or kind of, you know, push back or
		
00:51:31 --> 00:51:33
			make it a source of conflict or just
		
00:51:33 --> 00:51:35
			act out basically, like a child. Right? And
		
00:51:35 --> 00:51:37
			we had this conversation before and I was
		
00:51:37 --> 00:51:38
			talking about
		
00:51:39 --> 00:51:41
			a woman's role
		
00:51:41 --> 00:51:43
			in helping her man lead.
		
00:51:44 --> 00:51:44
			Right?
		
00:51:45 --> 00:51:47
			How do you help your husband to lead
		
00:51:47 --> 00:51:47
			effectively
		
00:51:48 --> 00:51:49
			by
		
00:51:49 --> 00:51:52
			being a good follower? Right? Being on you
		
00:51:52 --> 00:51:55
			know, playing your part on the team.
		
00:51:55 --> 00:51:59
			Right? Trusting him, respecting him, giving him that
		
00:51:59 --> 00:52:01
			grace as well. I think the word I
		
00:52:01 --> 00:52:03
			was looking for is grace. Right? But this
		
00:52:03 --> 00:52:05
			is what I'm what I'm thinking.
		
00:52:06 --> 00:52:08
			How does a wife
		
00:52:08 --> 00:52:10
			help her husband to lead better
		
00:52:11 --> 00:52:12
			in your opinion? And, guys, in the chat,
		
00:52:12 --> 00:52:14
			please feel free to to jump in.
		
00:52:16 --> 00:52:18
			Yeah. I I think I I think I
		
00:52:18 --> 00:52:20
			think most men will say, well,
		
00:52:21 --> 00:52:22
			accountability.
		
00:52:24 --> 00:52:26
			Like, be accountable for your emotions.
		
00:52:27 --> 00:52:29
			Be accountable for what you agreed that you
		
00:52:29 --> 00:52:31
			would do in the beginning of the marriage
		
00:52:31 --> 00:52:32
			that you thoroughly,
		
00:52:33 --> 00:52:36
			slipped away from doing. Be accountable for the
		
00:52:36 --> 00:52:37
			weight you've gained.
		
00:52:37 --> 00:52:38
			Right?
		
00:52:39 --> 00:52:41
			So I think accountability is a is an
		
00:52:41 --> 00:52:42
			important thing.
		
00:52:42 --> 00:52:44
			Right? Because that's a part of being a
		
00:52:44 --> 00:52:45
			follower as well. Just as much as it's
		
00:52:45 --> 00:52:46
			a part of being,
		
00:52:47 --> 00:52:47
			the leader,
		
00:52:48 --> 00:52:49
			accountability is critical.
		
00:52:50 --> 00:52:50
			Mhmm.
		
00:52:51 --> 00:52:52
			Right? And humility.
		
00:52:54 --> 00:52:56
			Right? Because, you know, oftentimes, unfortunately,
		
00:52:56 --> 00:52:58
			sisters get gassed up by their friends
		
00:52:59 --> 00:53:00
			who unfortunately,
		
00:53:00 --> 00:53:02
			with good intentions, be lying to them.
		
00:53:03 --> 00:53:05
			Social media is gassing them up as well.
		
00:53:06 --> 00:53:08
			And so they believe in this Disney fantasy
		
00:53:08 --> 00:53:09
			about what a marriage should look like.
		
00:53:11 --> 00:53:11
			Right?
		
00:53:12 --> 00:53:13
			So
		
00:53:14 --> 00:53:15
			that would be what I would say, you
		
00:53:15 --> 00:53:18
			know, and I would ask you though, same
		
00:53:18 --> 00:53:18
			question.
		
00:53:19 --> 00:53:22
			How can a sister be a good follower,
		
00:53:23 --> 00:53:25
			a good support to a husband
		
00:53:26 --> 00:53:28
			in this day and age where the Disney
		
00:53:28 --> 00:53:30
			fantasy is what's being pushed?
		
00:53:32 --> 00:53:33
			I think it is.
		
00:53:34 --> 00:53:36
			And the Disney fantasy guys, I think that
		
00:53:36 --> 00:53:38
			brother Nasser is referring to, certainly what I
		
00:53:38 --> 00:53:39
			refer to
		
00:53:39 --> 00:53:41
			is this idea that
		
00:53:42 --> 00:53:43
			a good relationship
		
00:53:43 --> 00:53:46
			for a woman is one in which you
		
00:53:46 --> 00:53:47
			are always happy
		
00:53:48 --> 00:53:51
			and your husband's main priority is your happiness.
		
00:53:51 --> 00:53:54
			Right? So everything that he does is to
		
00:53:54 --> 00:53:56
			make you happy. And I think maybe it's
		
00:53:56 --> 00:53:58
			in all cultures. I don't know. Right? I
		
00:53:58 --> 00:54:00
			could be wrong. But there is this idea
		
00:54:00 --> 00:54:01
			that
		
00:54:01 --> 00:54:03
			his job is to make me happy.
		
00:54:04 --> 00:54:06
			Right? His job is to make me feel
		
00:54:06 --> 00:54:07
			beautiful, make me feel desired,
		
00:54:08 --> 00:54:10
			make me, you know, feel good. Right?
		
00:54:11 --> 00:54:13
			And and it's his fault, you know, if
		
00:54:13 --> 00:54:15
			I don't. Right? And it'll also not only
		
00:54:15 --> 00:54:17
			is it his fault if I don't feel
		
00:54:17 --> 00:54:20
			happy, and he should be working hard to
		
00:54:20 --> 00:54:22
			keep me happy all the time. And if
		
00:54:22 --> 00:54:24
			you ever read song lyrics oh my god.
		
00:54:24 --> 00:54:26
			Song lyrics are the absolute worst, actually.
		
00:54:26 --> 00:54:29
			They're the absolute worst because these men
		
00:54:30 --> 00:54:32
			that make songs about,
		
00:54:32 --> 00:54:35
			you know, just let me adore you. Right?
		
00:54:35 --> 00:54:38
			Yeah. You are everything. You know, I'm nothing
		
00:54:38 --> 00:54:40
			without you. I'll give you a world. You
		
00:54:40 --> 00:54:42
			know, I'll fight. You know, it is that
		
00:54:42 --> 00:54:44
			song the blind Adam song
		
00:54:44 --> 00:54:46
			that we loved it so much when we
		
00:54:46 --> 00:54:49
			were young. Oh my goodness. It was the
		
00:54:49 --> 00:54:50
			most romantic
		
00:54:50 --> 00:54:52
			song ever. What was it? Everything I do,
		
00:54:52 --> 00:54:54
			I do it for you, and and it's
		
00:54:54 --> 00:54:57
			talking about, you know, just, you know, everything
		
00:54:57 --> 00:54:57
			I am,
		
00:54:58 --> 00:54:59
			everything I have,
		
00:54:59 --> 00:55:01
			everything I'll ever be is for you, you
		
00:55:01 --> 00:55:03
			know, and if you don't accept it for
		
00:55:03 --> 00:55:05
			me, I'm nothing. I'm dead. I might as
		
00:55:05 --> 00:55:06
			well be dead, you know.
		
00:55:07 --> 00:55:09
			And I think that there is a kernel
		
00:55:09 --> 00:55:12
			of that in every woman, every sister who
		
00:55:13 --> 00:55:15
			that's what she really wants, you know, in
		
00:55:15 --> 00:55:15
			in her
		
00:55:16 --> 00:55:18
			vision, in her dream. And but this is
		
00:55:18 --> 00:55:20
			the this is the irony, though.
		
00:55:23 --> 00:55:25
			What I would suggest
		
00:55:25 --> 00:55:28
			becomes the most attractive to sisters is brothers
		
00:55:28 --> 00:55:30
			that have unplugged from that from that Disney
		
00:55:30 --> 00:55:31
			fantasy.
		
00:55:31 --> 00:55:33
			Because the way they approach this is is
		
00:55:33 --> 00:55:33
			totally different.
		
00:55:38 --> 00:55:40
			It's still not the dream, though.
		
00:55:41 --> 00:55:44
			So even though she could be drawn to
		
00:55:44 --> 00:55:45
			a very masculine man
		
00:55:46 --> 00:55:49
			and and and and that's the fitra. Right?
		
00:55:49 --> 00:55:51
			That's her fitra talking where, you know, a
		
00:55:51 --> 00:55:53
			man who is on his square,
		
00:55:54 --> 00:55:55
			who is,
		
00:55:55 --> 00:55:56
			you know, kind of
		
00:55:57 --> 00:55:59
			yeah. He's in his masculine energy.
		
00:56:00 --> 00:56:02
			Fitra wise, it is attractive to her. Fitra
		
00:56:02 --> 00:56:04
			wise, she wants to submit to that. She
		
00:56:04 --> 00:56:06
			wants to be part of that. But it's
		
00:56:06 --> 00:56:08
			still not the dream, though, Garth. Like, it's
		
00:56:08 --> 00:56:10
			not the dream. So if she's unplugged from
		
00:56:10 --> 00:56:11
			the dream,
		
00:56:12 --> 00:56:13
			she can be perfectly happy and,
		
00:56:14 --> 00:56:16
			things can flow. But if she still holds
		
00:56:16 --> 00:56:17
			on to the dream,
		
00:56:18 --> 00:56:20
			No. I think Even though you know what
		
00:56:20 --> 00:56:22
			I mean? Like I get you because that's
		
00:56:22 --> 00:56:24
			that's gonna be the aspiration.
		
00:56:24 --> 00:56:27
			How can she get that masculine man to
		
00:56:27 --> 00:56:28
			fit into the box of the dream?
		
00:56:29 --> 00:56:31
			And attention is, he ain't going to No.
		
00:56:31 --> 00:56:32
			No. No.
		
00:56:33 --> 00:56:35
			He ain't going to if he didn't unplug.
		
00:56:36 --> 00:56:38
			Yeah. Yeah. No. That's that's not gonna happen.
		
00:56:38 --> 00:56:39
			But, you know, having said that and I
		
00:56:39 --> 00:56:41
			always, you know, I always say this, and
		
00:56:41 --> 00:56:43
			I think it's always worthwhile us remembering
		
00:56:44 --> 00:56:46
			that in the prophet,
		
00:56:46 --> 00:56:47
			we have this example,
		
00:56:48 --> 00:56:50
			this beautiful example of a man who was
		
00:56:50 --> 00:56:53
			all of the things. Right? He had the
		
00:56:53 --> 00:56:55
			balance of everything. So
		
00:56:56 --> 00:56:58
			it's funny when we talk about blue pill,
		
00:56:58 --> 00:57:00
			red pill, you know, masculine, beta, alpha, and
		
00:57:00 --> 00:57:01
			all of this stuff.
		
00:57:02 --> 00:57:04
			When we see how the prophet sallallahu alaihi
		
00:57:04 --> 00:57:06
			wa sallam comported himself
		
00:57:06 --> 00:57:09
			with not just his wives and his children,
		
00:57:09 --> 00:57:09
			but everyone,
		
00:57:10 --> 00:57:12
			He had the emotional intelligence
		
00:57:13 --> 00:57:15
			to know exactly what
		
00:57:15 --> 00:57:18
			the person needed. If they needed it harsh,
		
00:57:18 --> 00:57:20
			he gave it to them harsh. If they
		
00:57:20 --> 00:57:21
			needed it soft, he gave it to them
		
00:57:21 --> 00:57:23
			soft. If they needed to
		
00:57:23 --> 00:57:25
			be put in their place, he put them
		
00:57:25 --> 00:57:27
			in their place. If they needed to be
		
00:57:27 --> 00:57:28
			reassured,
		
00:57:28 --> 00:57:29
			he reassured them.
		
00:57:30 --> 00:57:31
			You know? So
		
00:57:31 --> 00:57:32
			I think that that ability
		
00:57:33 --> 00:57:33
			to
		
00:57:34 --> 00:57:36
			respond according to the situation
		
00:57:37 --> 00:57:39
			as the situation demands is is is a
		
00:57:39 --> 00:57:42
			very, very noble quality and, certainly, one you
		
00:57:42 --> 00:57:44
			see again and again throughout the sitar. You
		
00:57:44 --> 00:57:46
			know? The the the guy who came you
		
00:57:46 --> 00:57:48
			know, the prophet used
		
00:57:48 --> 00:57:50
			to I remember this. Somebody was I can't
		
00:57:50 --> 00:57:53
			even remember who said it now. But for
		
00:57:53 --> 00:57:54
			whatever the people admired,
		
00:57:55 --> 00:57:58
			Allah gave the the ability to to become
		
00:57:59 --> 00:58:00
			lofty in their eyes.
		
00:58:01 --> 00:58:02
			So for people who were
		
00:58:03 --> 00:58:05
			kind of warrior like and warlike and and
		
00:58:05 --> 00:58:08
			and physically very tough, he was given that
		
00:58:08 --> 00:58:10
			strength. Right? He could wrestle. He could fight.
		
00:58:10 --> 00:58:11
			He could do all of that. So he
		
00:58:11 --> 00:58:14
			got those people's respect. And then there were
		
00:58:14 --> 00:58:15
			the people who, you know, the people who
		
00:58:15 --> 00:58:17
			came and and he he taught them through
		
00:58:17 --> 00:58:18
			his actions that it's
		
00:58:19 --> 00:58:21
			okay to kiss children, you know, to to
		
00:58:21 --> 00:58:23
			to to be kind and to be soft
		
00:58:23 --> 00:58:24
			and to be gentle. Anyway, I don't want
		
00:58:24 --> 00:58:26
			to go on, too much of a tangent,
		
00:58:27 --> 00:58:27
			but
		
00:58:28 --> 00:58:29
			leadership.
		
00:58:30 --> 00:58:32
			That that that's a good tangent though
		
00:58:32 --> 00:58:34
			because I think that fits I think that
		
00:58:34 --> 00:58:34
			fits
		
00:58:35 --> 00:58:37
			specifically into what we're talking about. Because I
		
00:58:37 --> 00:58:39
			would suggest, and I think you would agree,
		
00:58:39 --> 00:58:41
			that we've been given a
		
00:58:43 --> 00:58:46
			Disney fantasy sometimes in terms of the description
		
00:58:46 --> 00:58:47
			of our prophet
		
00:58:48 --> 00:58:50
			It's this it's this one image of him
		
00:58:50 --> 00:58:52
			being this passive,
		
00:58:53 --> 00:58:54
			man that is,
		
00:58:55 --> 00:58:57
			given to his wives whatever they want and
		
00:58:57 --> 00:58:59
			that they were always happy with him, and
		
00:58:59 --> 00:59:01
			he was always this and this and this
		
00:59:01 --> 00:59:02
			and this.
		
00:59:02 --> 00:59:04
			Yeah. And that isn't always the case.
		
00:59:05 --> 00:59:07
			And it fits exactly what you say. He
		
00:59:07 --> 00:59:09
			gave people what they needed for that particular
		
00:59:09 --> 00:59:11
			moment that they were in.
		
00:59:11 --> 00:59:12
			And
		
00:59:12 --> 00:59:15
			unfortunately, we do a disservice to our sisters
		
00:59:15 --> 00:59:17
			when we try to create this
		
00:59:17 --> 00:59:18
			carved out,
		
00:59:19 --> 00:59:19
			utopic,
		
00:59:21 --> 00:59:22
			emotion based
		
00:59:22 --> 00:59:23
			view of him.
		
00:59:24 --> 00:59:26
			Right? And that I think that's very problematic.
		
00:59:26 --> 00:59:29
			And as a a simple example is when
		
00:59:29 --> 00:59:31
			it comes to him taking wives.
		
00:59:32 --> 00:59:34
			He wasn't going home asking for permission.
		
00:59:37 --> 00:59:38
			True. He was sending notice.
		
00:59:40 --> 00:59:43
			Yep. He wasn't asking, what do you think?
		
00:59:47 --> 00:59:49
			Am I wrong? No. No. It's true, I
		
00:59:49 --> 00:59:50
			said. Yeah.
		
00:59:51 --> 00:59:53
			Right. So we have to I I think
		
00:59:53 --> 00:59:55
			I I think we have to be mindful
		
00:59:55 --> 00:59:58
			of what the image of the beloved is.
		
00:59:58 --> 01:00:00
			I wanted to mention this one comment that
		
01:00:00 --> 01:00:00
			I saw.
		
01:00:03 --> 01:00:04
			Impose that to you.
		
01:00:05 --> 01:00:06
			This is a,
		
01:00:07 --> 01:00:10
			what does respect in a man look like?
		
01:00:11 --> 01:00:13
			So as a there you go. That's the
		
01:00:13 --> 01:00:13
			question.
		
01:00:15 --> 01:00:17
			The mic is yours. The mic is mine?
		
01:00:17 --> 01:00:19
			I think the question was for you, actually.
		
01:00:22 --> 01:00:23
			And I'm shifting it back to you.
		
01:00:24 --> 01:00:24
			Okay.
		
01:00:28 --> 01:00:30
			I would say for
		
01:00:30 --> 01:00:32
			listen now. In today's
		
01:00:32 --> 01:00:33
			age,
		
01:00:34 --> 01:00:37
			I think respect starts with cleansing yourself
		
01:00:38 --> 01:00:38
			of any
		
01:00:39 --> 01:00:41
			hate or malice or contempt that has been
		
01:00:41 --> 01:00:43
			built up by either
		
01:00:43 --> 01:00:44
			your experiences
		
01:00:45 --> 01:00:46
			or your education
		
01:00:46 --> 01:00:47
			or general society.
		
01:00:48 --> 01:00:50
			Right? Because I think we'd be surprised
		
01:00:51 --> 01:00:54
			how many Muslim women today actually hate men.
		
01:00:54 --> 01:00:57
			They actually hate men. Right? They don't like
		
01:00:57 --> 01:00:59
			the way men are.
		
01:00:59 --> 01:01:02
			It's a feminist thing. Right? You know, no
		
01:01:02 --> 01:01:05
			cap. They don't like the way men are,
		
01:01:05 --> 01:01:07
			and they wish men could be more like
		
01:01:07 --> 01:01:08
			women. Right?
		
01:01:09 --> 01:01:12
			From when you're in that energy, you will
		
01:01:12 --> 01:01:13
			not be able to respect a man
		
01:01:14 --> 01:01:16
			because all you see in him
		
01:01:17 --> 01:01:19
			is how he is deficient because he's not
		
01:01:19 --> 01:01:22
			like a woman. Right? He's not in his
		
01:01:22 --> 01:01:23
			emotions.
		
01:01:23 --> 01:01:24
			He's not communicative.
		
01:01:25 --> 01:01:27
			He doesn't like the same things as you
		
01:01:27 --> 01:01:29
			do. He's he's not kind of, you know,
		
01:01:29 --> 01:01:31
			in broad or whatever whatever it is that
		
01:01:31 --> 01:01:32
			you
		
01:01:32 --> 01:01:34
			are seeing that you're comparing to
		
01:01:35 --> 01:01:37
			what your your image of a man
		
01:01:38 --> 01:01:40
			who is really a a woman,
		
01:01:40 --> 01:01:42
			but who looks like a man. Right?
		
01:01:43 --> 01:01:44
			But has women sensibilities,
		
01:01:45 --> 01:01:47
			has feminist ideas,
		
01:01:47 --> 01:01:49
			you know, progressive ideas,
		
01:01:50 --> 01:01:52
			you know, sees you as an equal.
		
01:01:53 --> 01:01:54
			Right? Wants to be your best friend.
		
01:01:55 --> 01:01:56
			That's a woman.
		
01:01:56 --> 01:01:59
			Ralph, that's a girlfriend. Okay? That's your girlfriend.
		
01:01:59 --> 01:02:01
			But, of course, because you're a hetero, you
		
01:02:01 --> 01:02:02
			want him to look like a man and
		
01:02:02 --> 01:02:04
			have the good masculine stuff.
		
01:02:05 --> 01:02:05
			So
		
01:02:06 --> 01:02:07
			the first thing I would say is if
		
01:02:07 --> 01:02:08
			you have
		
01:02:09 --> 01:02:11
			any of that stuff lurking, it will be
		
01:02:11 --> 01:02:13
			very difficult for you to respect
		
01:02:13 --> 01:02:15
			your man and any man. So I think
		
01:02:15 --> 01:02:17
			that respect starts with
		
01:02:18 --> 01:02:20
			seeing men for who they are and having
		
01:02:20 --> 01:02:22
			a general light for them. Right?
		
01:02:22 --> 01:02:25
			Not wanting to change them, not feeling that
		
01:02:25 --> 01:02:27
			they need to be fixed, that they need
		
01:02:27 --> 01:02:29
			to change, that they need to fit you
		
01:02:29 --> 01:02:31
			or suit you. Right? So that's the first
		
01:02:31 --> 01:02:33
			thing. And then from that
		
01:02:34 --> 01:02:34
			comes
		
01:02:35 --> 01:02:35
			the
		
01:02:37 --> 01:02:38
			I want to say,
		
01:02:41 --> 01:02:42
			there's an energy,
		
01:02:42 --> 01:02:44
			right, that comes with it. It's not combative.
		
01:02:45 --> 01:02:47
			Right? It's not combative.
		
01:02:47 --> 01:02:49
			It's easier for me to say what disrespect
		
01:02:49 --> 01:02:51
			looks like than respect, but I think the
		
01:02:51 --> 01:02:53
			respect is that you listen.
		
01:02:53 --> 01:02:55
			Mhmm. You're okay with listening.
		
01:02:55 --> 01:02:58
			You're okay with speaking in a respectful tone.
		
01:02:58 --> 01:03:01
			Right? You're not trying to fight him. You're
		
01:03:01 --> 01:03:04
			not trying to prove something to him. Right?
		
01:03:05 --> 01:03:06
			Whoever this man is,
		
01:03:07 --> 01:03:09
			there isn't this sense that you and I
		
01:03:09 --> 01:03:11
			are rivals and I need to prove to
		
01:03:11 --> 01:03:13
			you that I am not the one and
		
01:03:13 --> 01:03:15
			all of that kind of energy. Right? Because
		
01:03:15 --> 01:03:16
			that is disrespectful.
		
01:03:18 --> 01:03:20
			You know, arguing back, speaking out of tone,
		
01:03:20 --> 01:03:22
			you know, being contemptuous,
		
01:03:23 --> 01:03:26
			being arrogant, being rude, all of that is
		
01:03:26 --> 01:03:28
			disrespect. And then the opposite of it, I
		
01:03:28 --> 01:03:30
			think, is respect. And when it comes to
		
01:03:30 --> 01:03:30
			your husband,
		
01:03:31 --> 01:03:32
			the the the the
		
01:03:33 --> 01:03:35
			the strongest advice I would have for any
		
01:03:35 --> 01:03:36
			sister is
		
01:03:37 --> 01:03:37
			Allah
		
01:03:38 --> 01:03:40
			has made it very clear the husband's right
		
01:03:40 --> 01:03:43
			on you, your husband's right on you.
		
01:03:43 --> 01:03:45
			Just as he has a right on you,
		
01:03:46 --> 01:03:48
			he has a responsibility for you. Right?
		
01:03:49 --> 01:03:49
			Mhmm.
		
01:03:50 --> 01:03:51
			So if
		
01:03:51 --> 01:03:51
			indeed
		
01:03:53 --> 01:03:54
			a woman came to prophet sallallahu alaihi wa
		
01:03:54 --> 01:03:56
			sallam, she said I do all these things,
		
01:03:56 --> 01:03:57
			and he said to her, how are you
		
01:03:57 --> 01:03:58
			with your husband?
		
01:03:59 --> 01:04:00
			And she said, you know, I do all
		
01:04:00 --> 01:04:02
			of the things and he said, alhamdulillah, because
		
01:04:02 --> 01:04:04
			that is, you know, your if your woman
		
01:04:04 --> 01:04:05
			prays her 5, etcetera,
		
01:04:05 --> 01:04:07
			she obeys her husband, you know, she she
		
01:04:07 --> 01:04:08
			goes into Jannah.
		
01:04:09 --> 01:04:11
			So that is something that is part of
		
01:04:12 --> 01:04:13
			your deen.
		
01:04:13 --> 01:04:15
			It's part of your iman.
		
01:04:15 --> 01:04:17
			It's part of the shaksiya.
		
01:04:18 --> 01:04:20
			It's part of your good character.
		
01:04:20 --> 01:04:22
			You cannot claim
		
01:04:22 --> 01:04:23
			to be a practicing
		
01:04:24 --> 01:04:25
			Muslim woman
		
01:04:26 --> 01:04:29
			and have good character and good and
		
01:04:29 --> 01:04:32
			be disrespectful to your husband. So it's not
		
01:04:32 --> 01:04:35
			possible, right? There are so many hadith that
		
01:04:35 --> 01:04:38
			lay out the right of the husband, the
		
01:04:38 --> 01:04:40
			rank of the husband, the fact that we
		
01:04:40 --> 01:04:41
			will be questioned about how we were with
		
01:04:41 --> 01:04:42
			our husbands.
		
01:04:43 --> 01:04:45
			So this is a very, very long answer.
		
01:04:45 --> 01:04:48
			Shouldn't have been this long. My apologies, guys.
		
01:04:48 --> 01:04:50
			But I don't know whether that answers your
		
01:04:50 --> 01:04:52
			question, but that's that's how I would how
		
01:04:52 --> 01:04:53
			I would answer it.
		
01:04:53 --> 01:04:55
			No. I I think that was a good
		
01:04:55 --> 01:04:57
			answer. That's that's that was thorough. And and
		
01:04:57 --> 01:04:58
			so
		
01:04:58 --> 01:05:01
			I I would say submission is first.
		
01:05:02 --> 01:05:05
			Submission to the reality that he is the
		
01:05:05 --> 01:05:07
			leader. He is the man.
		
01:05:07 --> 01:05:10
			That that's first and foremost in terms of
		
01:05:11 --> 01:05:14
			respect, showing respect to him. And then that,
		
01:05:16 --> 01:05:16
			influencing
		
01:05:17 --> 01:05:17
			or
		
01:05:19 --> 01:05:22
			being the pillar in terms of your tone,
		
01:05:22 --> 01:05:23
			in terms of diction,
		
01:05:23 --> 01:05:24
			and temperament.
		
01:05:25 --> 01:05:28
			Tone and diction are are clear. For me,
		
01:05:28 --> 01:05:29
			temperament is
		
01:05:29 --> 01:05:32
			when how you control your emotions
		
01:05:32 --> 01:05:34
			in the sense of
		
01:05:35 --> 01:05:37
			example when you bring things up and when
		
01:05:37 --> 01:05:39
			you don't bring things up. You know, like
		
01:05:39 --> 01:05:40
			we talked about before, there's a time and
		
01:05:40 --> 01:05:41
			place for everything.
		
01:05:42 --> 01:05:44
			And so I think for me, those three
		
01:05:44 --> 01:05:45
			things
		
01:05:45 --> 01:05:46
			are the essentials.
		
01:05:47 --> 01:05:49
			Submission is first, and that's clear off the
		
01:05:49 --> 01:05:52
			top, And then tone, diction, and temperament.
		
01:05:53 --> 01:05:54
			Do you speak to him with a tone
		
01:05:54 --> 01:05:55
			that's respectful?
		
01:05:56 --> 01:05:58
			Do you have words? Do you use words
		
01:05:58 --> 01:05:59
			that are respectful?
		
01:06:00 --> 01:06:02
			Right? Right? And do you are you mindful
		
01:06:02 --> 01:06:04
			of when you're bringing up things?
		
01:06:05 --> 01:06:05
			Right?
		
01:06:07 --> 01:06:10
			Are you choosing when to address certain issues?
		
01:06:10 --> 01:06:11
			Are you choosing
		
01:06:11 --> 01:06:13
			when to address his fallibility?
		
01:06:13 --> 01:06:15
			Because there is gonna be fallibility.
		
01:06:16 --> 01:06:18
			And are you choosing if it's worth bringing
		
01:06:18 --> 01:06:19
			it up or not?
		
01:06:20 --> 01:06:22
			Right? Because that comes back to the point
		
01:06:22 --> 01:06:24
			of what you said earlier in terms of
		
01:06:24 --> 01:06:25
			that example with the system.
		
01:06:26 --> 01:06:28
			You know? Again, a a side note that
		
01:06:28 --> 01:06:29
			I would give to people, and this is
		
01:06:29 --> 01:06:31
			what I give to clients who reach out
		
01:06:31 --> 01:06:33
			who are questioning divorce,
		
01:06:34 --> 01:06:37
			You can you can this is a framework
		
01:06:38 --> 01:06:41
			that you can kind of categorize things.
		
01:06:41 --> 01:06:42
			So
		
01:06:42 --> 01:06:44
			the first is
		
01:06:46 --> 01:06:49
			your spouse has problematic behavior,
		
01:06:51 --> 01:06:53
			but you're willing to tolerate it
		
01:06:54 --> 01:06:57
			because the relationship, because the marriage is worth
		
01:06:57 --> 01:06:58
			it. That's 1.
		
01:06:59 --> 01:07:00
			2 is
		
01:07:02 --> 01:07:04
			you're willing to tolerate the problematic
		
01:07:04 --> 01:07:05
			behavior
		
01:07:05 --> 01:07:08
			of your spouse or I'm sorry. You're not
		
01:07:08 --> 01:07:10
			willing to tolerate the problematic problematic behavior of
		
01:07:10 --> 01:07:11
			your spouse,
		
01:07:13 --> 01:07:14
			and you still think the relationship is worth
		
01:07:14 --> 01:07:15
			saving.
		
01:07:16 --> 01:07:17
			And the third is you're not willing to
		
01:07:17 --> 01:07:19
			tolerate the problematic behavior,
		
01:07:20 --> 01:07:22
			and you don't think the relationship is worth
		
01:07:22 --> 01:07:22
			saving.
		
01:07:23 --> 01:07:25
			That latter one is what's going to lead
		
01:07:25 --> 01:07:25
			to divorce.
		
01:07:26 --> 01:07:29
			The second one, the second category, which is
		
01:07:29 --> 01:07:32
			you're not willing to tolerate the problematic behavior,
		
01:07:33 --> 01:07:35
			but you think the relationship is worth saving,
		
01:07:36 --> 01:07:38
			that's the category that you need to get
		
01:07:38 --> 01:07:38
			out of.
		
01:07:39 --> 01:07:41
			The category you need to get to is
		
01:07:41 --> 01:07:43
			that first tier, and that first tier is
		
01:07:44 --> 01:07:47
			I'm willing to tolerate the problematic behavior because
		
01:07:47 --> 01:07:50
			I believe the relationship is worth it. And
		
01:07:50 --> 01:07:53
			tolerance doesn't mean that the behavior is right.
		
01:07:53 --> 01:07:56
			It's not behavior that you would accept
		
01:07:56 --> 01:07:58
			in the terms of you would promote it,
		
01:07:58 --> 01:08:00
			you would endorse it, you would do it
		
01:08:00 --> 01:08:01
			yourself.
		
01:08:01 --> 01:08:03
			It just means that you are going to
		
01:08:04 --> 01:08:06
			respond to it in a constructive way,
		
01:08:07 --> 01:08:08
			meaning
		
01:08:08 --> 01:08:10
			a way that is not disrespectful
		
01:08:11 --> 01:08:13
			in tone, in diction, in temperament.
		
01:08:14 --> 01:08:17
			So that's where you wanna get to in
		
01:08:17 --> 01:08:19
			order to address problems in the relationship.
		
01:08:19 --> 01:08:21
			Again, at the core of that, you need
		
01:08:21 --> 01:08:22
			to have, 1,
		
01:08:23 --> 01:08:25
			a sound way of regulating your thinking and
		
01:08:25 --> 01:08:28
			emotions, but also having some foundational
		
01:08:28 --> 01:08:29
			respect
		
01:08:29 --> 01:08:32
			and worth that you believe the marriage has.
		
01:08:32 --> 01:08:35
			So coming back to the answer, and that
		
01:08:35 --> 01:08:36
			was a long answer. But coming back to
		
01:08:36 --> 01:08:38
			the answer, I think it has to be
		
01:08:38 --> 01:08:39
			the element
		
01:08:39 --> 01:08:40
			of submission,
		
01:08:42 --> 01:08:43
			tone,
		
01:08:43 --> 01:08:45
			diction, and temperament
		
01:08:45 --> 01:08:47
			as the way that you show respect.
		
01:08:50 --> 01:08:51
			Agreed. And I think, you know, when it
		
01:08:51 --> 01:08:55
			comes to respect, obviously, cultures differ. But I
		
01:08:55 --> 01:08:56
			think that
		
01:08:56 --> 01:08:59
			you definitely do see that women of previous
		
01:08:59 --> 01:09:02
			generations knew how to respect men in general,
		
01:09:02 --> 01:09:05
			not just their husband, but men in general.
		
01:09:05 --> 01:09:07
			And this might be something
		
01:09:07 --> 01:09:10
			that, you know, the parents, the mothers, and
		
01:09:10 --> 01:09:11
			the fathers in the audience
		
01:09:12 --> 01:09:15
			wanna look at. Right? Because it'll be interesting
		
01:09:15 --> 01:09:18
			to see what kind of dynamic we are
		
01:09:18 --> 01:09:18
			building
		
01:09:19 --> 01:09:21
			between genders within our homes, right, with our
		
01:09:21 --> 01:09:22
			children.
		
01:09:24 --> 01:09:26
			How do our sons speak to their sisters?
		
01:09:27 --> 01:09:29
			How do our daughters speak to their brothers?
		
01:09:30 --> 01:09:32
			How do they treat each other? Right? Mhmm.
		
01:09:32 --> 01:09:34
			Is there an element of there?
		
01:09:35 --> 01:09:35
			Firstly,
		
01:09:36 --> 01:09:37
			this is the thing. Right?
		
01:09:38 --> 01:09:40
			So many of these issues actually
		
01:09:40 --> 01:09:42
			are resolved when we
		
01:09:42 --> 01:09:45
			actually practice what the dean teaches. Right? Mhmm.
		
01:09:45 --> 01:09:46
			But, unfortunately,
		
01:09:46 --> 01:09:47
			you know,
		
01:09:47 --> 01:09:51
			here we are. But that element of, you
		
01:09:51 --> 01:09:52
			know, respectfully
		
01:09:52 --> 01:09:55
			asking for things, being grateful,
		
01:09:55 --> 01:09:58
			you know, being ready to help, willing to
		
01:09:58 --> 01:09:59
			help, ready to serve
		
01:09:59 --> 01:10:02
			In all the different capacities according to our
		
01:10:02 --> 01:10:02
			roles,
		
01:10:03 --> 01:10:03
			are we
		
01:10:04 --> 01:10:07
			building that within our homes so that our
		
01:10:07 --> 01:10:09
			children as they grow up become used to
		
01:10:09 --> 01:10:10
			performing
		
01:10:10 --> 01:10:13
			those particular acts of service that men and
		
01:10:13 --> 01:10:13
			women
		
01:10:14 --> 01:10:16
			need each other to perform, right, and what
		
01:10:16 --> 01:10:18
			they will perform probably in their marriages.
		
01:10:19 --> 01:10:20
			So I think that's something for us to
		
01:10:20 --> 01:10:22
			think about, but I don't think that we
		
01:10:22 --> 01:10:24
			do think about it. I think especially with
		
01:10:24 --> 01:10:25
			our generation now,
		
01:10:26 --> 01:10:28
			we we we like our girls feisty.
		
01:10:29 --> 01:10:32
			Right? Parents find it cute when girls are
		
01:10:32 --> 01:10:34
			feisty, when they're we've got a bit of
		
01:10:34 --> 01:10:36
			an attitude, when they can stand their ground,
		
01:10:36 --> 01:10:38
			they stand up for themselves. And no one's
		
01:10:38 --> 01:10:40
			saying that they shouldn't be doormats,
		
01:10:40 --> 01:10:43
			but you may want to be aware
		
01:10:43 --> 01:10:46
			that she's building a habit of speaking to
		
01:10:46 --> 01:10:49
			people in general, but men in particular in
		
01:10:49 --> 01:10:51
			a particular way. And society
		
01:10:53 --> 01:10:56
			backs that up. Right? Because society, the society
		
01:10:56 --> 01:10:57
			we live in today,
		
01:10:57 --> 01:11:00
			is predicated on the contempt of men.
		
01:11:01 --> 01:11:03
			The contempt and the dislike of men. Right?
		
01:11:03 --> 01:11:04
			So girls,
		
01:11:04 --> 01:11:07
			even girls growing up who've, you know, had
		
01:11:07 --> 01:11:10
			a wonderful home life. Right? A really wonderful
		
01:11:10 --> 01:11:12
			father, kind brothers, and all of that,
		
01:11:12 --> 01:11:16
			they can absorb the attitudes towards men and
		
01:11:16 --> 01:11:19
			masculinity from society around them, Right? From the
		
01:11:19 --> 01:11:21
			films, from the series, from the Yeah. Yeah.
		
01:11:21 --> 01:11:24
			So something to bear in mind. Yeah. I
		
01:11:24 --> 01:11:25
			I think and I I think you touched
		
01:11:25 --> 01:11:26
			on this before, and I think it was
		
01:11:26 --> 01:11:28
			really good when you did it when you
		
01:11:28 --> 01:11:30
			talked about how are we raising our kids
		
01:11:30 --> 01:11:33
			for marriage. Right? Preparing them for it. And
		
01:11:33 --> 01:11:34
			I think that's an important piece.
		
01:11:36 --> 01:11:39
			I I think that's critically important because
		
01:11:39 --> 01:11:41
			some of the skill sets I I was
		
01:11:41 --> 01:11:43
			in a session the other day,
		
01:11:44 --> 01:11:46
			and the sister said that she doesn't like
		
01:11:46 --> 01:11:47
			to cook.
		
01:11:48 --> 01:11:49
			Yeah.
		
01:11:49 --> 01:11:52
			She doesn't I mean, like, let's be honest.
		
01:11:52 --> 01:11:55
			If if you if you really are serious
		
01:11:55 --> 01:11:56
			about being a wife,
		
01:11:58 --> 01:12:00
			how are you going into a marriage and
		
01:12:00 --> 01:12:01
			not knowing how to cook?
		
01:12:02 --> 01:12:03
			Like that's just,
		
01:12:04 --> 01:12:05
			it's just problematic.
		
01:12:06 --> 01:12:09
			But you will find a significant number of
		
01:12:09 --> 01:12:11
			sisters that would cheer that and say, oh,
		
01:12:11 --> 01:12:12
			well, you know,
		
01:12:12 --> 01:12:13
			I don't have to.
		
01:12:14 --> 01:12:16
			Yeah. She doesn't have to. And if he
		
01:12:16 --> 01:12:18
			wants to cook, he should get a a
		
01:12:18 --> 01:12:21
			maid or nanny to come in, and it's
		
01:12:21 --> 01:12:22
			not a part of the dean.
		
01:12:23 --> 01:12:25
			Yeah. The what I think the most I
		
01:12:25 --> 01:12:27
			think I had this conversation with my husband.
		
01:12:27 --> 01:12:28
			Hence why brothers
		
01:12:28 --> 01:12:30
			hence why our brothers are going abroad.
		
01:12:31 --> 01:12:34
			Yeah. Exactly. Which which was mentioned in the
		
01:12:34 --> 01:12:34
			comments.
		
01:12:35 --> 01:12:37
			Yeah. It was it was mentioned in the
		
01:12:37 --> 01:12:37
			comments.
		
01:12:38 --> 01:12:39
			But I remember a conversation I had with
		
01:12:39 --> 01:12:42
			Muhammad Hijab last year, and we were talking
		
01:12:42 --> 01:12:44
			about this exact same thing because those sisters,
		
01:12:45 --> 01:12:47
			you know, who are saying things like, it's
		
01:12:47 --> 01:12:49
			not my Islamic duty to clean, I don't
		
01:12:49 --> 01:12:50
			have to cook, etcetera,
		
01:12:51 --> 01:12:52
			they still want
		
01:12:53 --> 01:12:55
			a very traditional setup.
		
01:12:55 --> 01:12:57
			Most of them are not putting their hands
		
01:12:57 --> 01:12:59
			up and saying, yes, I wanna pay 50%
		
01:12:59 --> 01:13:01
			of the bills. I want to work. I
		
01:13:01 --> 01:13:03
			want to be responsible for the bills, etcetera.
		
01:13:04 --> 01:13:06
			No. No. No. No. No. Because when when
		
01:13:06 --> 01:13:07
			we're having that conversation,
		
01:13:08 --> 01:13:10
			it's very it's giving
		
01:13:10 --> 01:13:12
			that's your Islamic responsibility.
		
01:13:12 --> 01:13:14
			So I'm looking for a brother who is
		
01:13:14 --> 01:13:18
			responsible and who understands his Islamic obligations. Okay?
		
01:13:18 --> 01:13:20
			You know, that that kind of talk. Right?
		
01:13:20 --> 01:13:22
			But when the shoe is on the other
		
01:13:22 --> 01:13:23
			foot, and it's like, yeah, well, what are
		
01:13:23 --> 01:13:25
			you gonna do? It's I don't have to
		
01:13:25 --> 01:13:26
			do this. I don't have to do that.
		
01:13:26 --> 01:13:28
			I don't have to do this, which is
		
01:13:28 --> 01:13:30
			what the brother mentioned in the comments. And
		
01:13:30 --> 01:13:32
			I think that I've heard that. Obviously, I'm
		
01:13:32 --> 01:13:33
			not a brother. I'm not on the app,
		
01:13:33 --> 01:13:36
			so I don't know. But I have definitely
		
01:13:36 --> 01:13:36
			heard
		
01:13:37 --> 01:13:38
			sisters want
		
01:13:39 --> 01:13:41
			the good of the traditional setup, but I'm
		
01:13:41 --> 01:13:43
			not prepared to pay the price of the
		
01:13:43 --> 01:13:45
			traditional setup. So
		
01:13:45 --> 01:13:47
			we need to work on that as well.
		
01:13:47 --> 01:13:49
			Yeah. And I think it's very telling. I
		
01:13:49 --> 01:13:51
			I I I I'll be very straightforward.
		
01:13:52 --> 01:13:54
			Brothers, if you if you are meeting sisters
		
01:13:54 --> 01:13:55
			who are in their,
		
01:13:58 --> 01:13:59
			early to
		
01:14:00 --> 01:14:01
			late twenties and they don't know how to,
		
01:14:01 --> 01:14:03
			you know, turn on the stove,
		
01:14:03 --> 01:14:04
			that's a red flag.
		
01:14:05 --> 01:14:06
			That's a red flag.
		
01:14:07 --> 01:14:09
			Because then then I then I would start
		
01:14:09 --> 01:14:12
			questioning, how did her mother raise her?
		
01:14:14 --> 01:14:14
			Right?
		
01:14:15 --> 01:14:17
			What did her mother great mother, but did
		
01:14:17 --> 01:14:20
			her mother prioritize her to be a professional
		
01:14:20 --> 01:14:21
			or working professional?
		
01:14:21 --> 01:14:24
			I think there's always good I I don't
		
01:14:24 --> 01:14:25
			personally,
		
01:14:25 --> 01:14:27
			I don't even think that's a question anymore.
		
01:14:28 --> 01:14:29
			Certainly not in the west because
		
01:14:30 --> 01:14:31
			for sure,
		
01:14:32 --> 01:14:32
			the generation,
		
01:14:33 --> 01:14:36
			the parents of the ones coming up now,
		
01:14:36 --> 01:14:39
			they have done a huge disservice because
		
01:14:39 --> 01:14:41
			none of these girls out here are raised
		
01:14:41 --> 01:14:43
			as wives. That's the fact of it. Right?
		
01:14:43 --> 01:14:45
			That is the fact of it. Right? How
		
01:14:45 --> 01:14:47
			many and guys, let us know in the
		
01:14:47 --> 01:14:49
			comments if you agree, disagree, if you see
		
01:14:49 --> 01:14:50
			something different.
		
01:14:51 --> 01:14:53
			What I see is
		
01:14:54 --> 01:14:55
			even if the mother
		
01:14:56 --> 01:14:58
			was performing her role and was the head
		
01:14:58 --> 01:15:01
			of the you know, running that household and
		
01:15:01 --> 01:15:03
			cooking for everyone, caring for everybody, and doing
		
01:15:03 --> 01:15:04
			everything. Right?
		
01:15:05 --> 01:15:06
			She did not
		
01:15:07 --> 01:15:10
			make her daughter do it. She did not
		
01:15:10 --> 01:15:12
			want her daughter to do it. She wanted
		
01:15:12 --> 01:15:13
			her daughter
		
01:15:13 --> 01:15:15
			to not have to do that. She wanted
		
01:15:15 --> 01:15:17
			her daughter to have an education like her
		
01:15:17 --> 01:15:17
			brothers
		
01:15:17 --> 01:15:19
			and be able to be independent and not
		
01:15:19 --> 01:15:21
			have to live the life that she lived.
		
01:15:22 --> 01:15:24
			So I it's one of these things that
		
01:15:24 --> 01:15:27
			is is the pendulum swinging. When the pendulum
		
01:15:27 --> 01:15:29
			swings too far to one side, it starts
		
01:15:29 --> 01:15:31
			to swing back to the other side. Right?
		
01:15:31 --> 01:15:33
			And it goes to the other extreme.
		
01:15:33 --> 01:15:35
			So, subhanAllah, I
		
01:15:37 --> 01:15:40
			I never thought when I came to the
		
01:15:40 --> 01:15:40
			deen
		
01:15:41 --> 01:15:42
			that
		
01:15:42 --> 01:15:44
			and again, you know, we have a privilege,
		
01:15:44 --> 01:15:47
			like I said, where we were. Our dean
		
01:15:47 --> 01:15:49
			experiences is is very individual.
		
01:15:49 --> 01:15:51
			Right? We most of us
		
01:15:51 --> 01:15:52
			didn't
		
01:15:52 --> 01:15:53
			get into a context,
		
01:15:54 --> 01:15:57
			a cultural Muslim context that is has its
		
01:15:57 --> 01:16:01
			own established norms, its established rules, and you
		
01:16:01 --> 01:16:02
			just basically have to follow the rules.
		
01:16:03 --> 01:16:05
			So I I I I I accept that,
		
01:16:05 --> 01:16:06
			and I know that I'm speaking from that
		
01:16:06 --> 01:16:07
			place.
		
01:16:07 --> 01:16:08
			But
		
01:16:09 --> 01:16:11
			not everything that
		
01:16:12 --> 01:16:14
			the people from the past, especially last few
		
01:16:14 --> 01:16:17
			generations, not everything that they did
		
01:16:17 --> 01:16:18
			was toxic.
		
01:16:19 --> 01:16:21
			Not everything they did was bad.
		
01:16:21 --> 01:16:23
			Not everything they did
		
01:16:23 --> 01:16:26
			needs to be thrown out because that's what's
		
01:16:26 --> 01:16:29
			happening now. You see this generation just throwing
		
01:16:29 --> 01:16:31
			the baby out with the bath water so
		
01:16:31 --> 01:16:33
			the mother doesn't want her daughter to become
		
01:16:33 --> 01:16:34
			a slave like her
		
01:16:35 --> 01:16:36
			and so she doesn't teach her how to
		
01:16:36 --> 01:16:39
			cook. And along with not teaching her how
		
01:16:39 --> 01:16:41
			to cook and teaching her the skills of
		
01:16:41 --> 01:16:41
			homemaking,
		
01:16:42 --> 01:16:45
			she's also passed on her own disdain for
		
01:16:45 --> 01:16:48
			cooking and homemaking. Right? And her own,
		
01:16:49 --> 01:16:51
			like, shame around her role. And if we
		
01:16:51 --> 01:16:52
			are going to
		
01:16:53 --> 01:16:56
			this next generation, so my daughter's 13 Insha'Allah.
		
01:16:57 --> 01:16:59
			If this next generation stands a chance,
		
01:16:59 --> 01:17:00
			it is because
		
01:17:01 --> 01:17:02
			our generation
		
01:17:02 --> 01:17:05
			realizes that hold on a minute, I have
		
01:17:05 --> 01:17:06
			to be intentional about this.
		
01:17:07 --> 01:17:10
			I need to demonstrate to my children
		
01:17:10 --> 01:17:12
			how proud I am of the role I
		
01:17:12 --> 01:17:13
			play in this household.
		
01:17:14 --> 01:17:15
			And I and I and I want them
		
01:17:15 --> 01:17:17
			to embody that pride and I want to
		
01:17:17 --> 01:17:18
			make sure that
		
01:17:19 --> 01:17:22
			I teach and pass down the skills that
		
01:17:22 --> 01:17:24
			have allowed me to play this role. So
		
01:17:24 --> 01:17:26
			my daughter can play this role in her
		
01:17:26 --> 01:17:29
			marriage even better than I have. But that's
		
01:17:29 --> 01:17:30
			has to be intentional.
		
01:17:32 --> 01:17:33
			Yeah. I agree with you. And I and
		
01:17:33 --> 01:17:35
			I I think this this will be
		
01:17:37 --> 01:17:40
			I know that this will set off some
		
01:17:40 --> 01:17:41
			sisters. It it will,
		
01:17:41 --> 01:17:43
			bring up things for them.
		
01:17:44 --> 01:17:46
			But as you know, I I'm a firm
		
01:17:46 --> 01:17:47
			believer, and we trigger ourselves.
		
01:17:48 --> 01:17:48
			Right?
		
01:17:49 --> 01:17:51
			This is why I think
		
01:17:51 --> 01:17:53
			sisters should be raised to
		
01:17:54 --> 01:17:55
			do things for their brothers.
		
01:17:56 --> 01:17:58
			But I think it needs to be done
		
01:17:58 --> 01:18:00
			with knowledge and insight.
		
01:18:01 --> 01:18:04
			So simple example practical example is, yeah, you
		
01:18:04 --> 01:18:06
			know, you need to sometimes wash your brother's
		
01:18:06 --> 01:18:07
			clothes,
		
01:18:07 --> 01:18:08
			make his bed.
		
01:18:09 --> 01:18:10
			Why?
		
01:18:10 --> 01:18:12
			Because you don't wanna do it, And you
		
01:18:12 --> 01:18:14
			need to learn that sometimes
		
01:18:14 --> 01:18:15
			in marriage,
		
01:18:15 --> 01:18:17
			you're gonna have to do what you don't
		
01:18:17 --> 01:18:18
			feel like doing,
		
01:18:19 --> 01:18:21
			even something that you don't feel like is
		
01:18:21 --> 01:18:22
			best to do.
		
01:18:23 --> 01:18:25
			That's the insight you need to give your
		
01:18:25 --> 01:18:25
			daughters
		
01:18:26 --> 01:18:26
			versus
		
01:18:27 --> 01:18:29
			this false notion that we praise our sons
		
01:18:29 --> 01:18:32
			and that sons are better than girls. And
		
01:18:32 --> 01:18:33
			that girls or boys don't need to know
		
01:18:33 --> 01:18:35
			how to make their bed and clean their
		
01:18:35 --> 01:18:37
			clothes nor know how to cook.
		
01:18:37 --> 01:18:39
			Because I'm not an advocate of that. I
		
01:18:39 --> 01:18:41
			believe brothers should know how to cook and
		
01:18:41 --> 01:18:42
			clean and take care of themselves.
		
01:18:43 --> 01:18:45
			I don't think you should be dependent on
		
01:18:45 --> 01:18:46
			a woman at all.
		
01:18:46 --> 01:18:48
			And the more you know how to be
		
01:18:48 --> 01:18:50
			independent and take care of yourselves,
		
01:18:50 --> 01:18:52
			I also think the better choices you'll make
		
01:18:52 --> 01:18:54
			with who you decide to spend your life
		
01:18:54 --> 01:18:54
			with
		
01:18:55 --> 01:18:57
			or what women you decide to spend your
		
01:18:57 --> 01:19:00
			life with. Agreed. Agreed. And I love this
		
01:19:00 --> 01:19:02
			comment here. Women deserve access to education, but
		
01:19:02 --> 01:19:04
			that education shouldn't be the tool to free
		
01:19:04 --> 01:19:05
			yourself from marriage.
		
01:19:06 --> 01:19:07
			That's the comment of the night. I love
		
01:19:07 --> 01:19:08
			that.
		
01:19:08 --> 01:19:10
			I think that's that's really insightful.
		
01:19:10 --> 01:19:12
			And I also want to say as well,
		
01:19:12 --> 01:19:14
			you know, because I I struggled with this
		
01:19:14 --> 01:19:17
			idea of, you know, the girl serving the
		
01:19:17 --> 01:19:18
			boys because I remember
		
01:19:19 --> 01:19:20
			growing up in Zimbabwe.
		
01:19:20 --> 01:19:23
			And still a traditional society, the girls would
		
01:19:23 --> 01:19:26
			be serving their brothers and doing majority of
		
01:19:26 --> 01:19:28
			the house, and it used to impact their
		
01:19:28 --> 01:19:31
			schoolwork, obviously, because when they went home, they
		
01:19:31 --> 01:19:33
			didn't have the space to study and the
		
01:19:33 --> 01:19:35
			kind of, you know, the free time because
		
01:19:35 --> 01:19:37
			when they went home, they would be washing
		
01:19:37 --> 01:19:39
			clothes, cleaning the house, serving their brothers, and
		
01:19:39 --> 01:19:41
			stuff like that. So I always had a
		
01:19:41 --> 01:19:42
			thing about that.
		
01:19:43 --> 01:19:45
			And when we had this conversation,
		
01:19:46 --> 01:19:48
			I I I wanted to
		
01:19:48 --> 01:19:49
			I wanted to understand
		
01:19:50 --> 01:19:53
			the, you know, what role the tanbya has
		
01:19:53 --> 01:19:56
			with my own daughter and her her relationship
		
01:19:56 --> 01:19:59
			with her brother. Right? And the reality is
		
01:19:59 --> 01:20:01
			if I need my daughter to go somewhere
		
01:20:01 --> 01:20:04
			in a cab, I don't send her by
		
01:20:04 --> 01:20:04
			herself.
		
01:20:04 --> 01:20:07
			I send her brother with her. He has
		
01:20:07 --> 01:20:10
			to take her. Right? And he understands that
		
01:20:10 --> 01:20:12
			that is his role as a makram. Right?
		
01:20:12 --> 01:20:12
			Alhamdulillah,
		
01:20:13 --> 01:20:15
			they've grown up with the idea of, you
		
01:20:15 --> 01:20:17
			know, I I I'm responsible
		
01:20:17 --> 01:20:19
			for, you know, the women in the family
		
01:20:19 --> 01:20:20
			so they get
		
01:20:21 --> 01:20:24
			duty. Right? There's certain roles in the house
		
01:20:24 --> 01:20:26
			I never asked my daughters to do, and
		
01:20:26 --> 01:20:27
			I only asked the boys to do. This
		
01:20:27 --> 01:20:29
			is just my own personal thing, guys. You
		
01:20:29 --> 01:20:30
			may have your own stuff. Right?
		
01:20:31 --> 01:20:32
			But I think that
		
01:20:33 --> 01:20:35
			while we do push and, again, it's the
		
01:20:35 --> 01:20:36
			pendulum. Right?
		
01:20:37 --> 01:20:39
			We need to just keep a balance, guys,
		
01:20:39 --> 01:20:41
			right, and not allow the pendulum to swing
		
01:20:41 --> 01:20:43
			all the way the other way. So if
		
01:20:44 --> 01:20:45
			your sons
		
01:20:45 --> 01:20:46
			do
		
01:20:46 --> 01:20:49
			service in the house and serve their sisters
		
01:20:49 --> 01:20:52
			in their way, whether it's accompanying them here,
		
01:20:53 --> 01:20:55
			going and picking them up from there you
		
01:20:55 --> 01:20:57
			know, when my girls used to play outside
		
01:20:57 --> 01:20:58
			and somebody used to, like, give them a
		
01:20:58 --> 01:21:01
			hard time, they used to come home, tell
		
01:21:01 --> 01:21:02
			their brothers, and their brothers will be putting
		
01:21:02 --> 01:21:04
			their shoes on and say, who is he?
		
01:21:04 --> 01:21:05
			Who is he? What what what happened? What
		
01:21:05 --> 01:21:07
			happened? You know? And they're ready to go
		
01:21:07 --> 01:21:08
			out there and to defend their sisters.
		
01:21:09 --> 01:21:11
			That is part of their role.
		
01:21:11 --> 01:21:13
			So why is it demeaning
		
01:21:14 --> 01:21:16
			or embarrassing or humiliating for you to make
		
01:21:16 --> 01:21:17
			your brother a plate
		
01:21:18 --> 01:21:19
			for you to take him a drink while
		
01:21:19 --> 01:21:20
			he's studying?
		
01:21:20 --> 01:21:22
			So that's the way I got through it.
		
01:21:22 --> 01:21:24
			I really we're happy to hear what you
		
01:21:24 --> 01:21:25
			guys think of that.
		
01:21:25 --> 01:21:27
			Yeah. And and that what I like about
		
01:21:27 --> 01:21:28
			that is that's insightful.
		
01:21:29 --> 01:21:31
			That's being intentional
		
01:21:31 --> 01:21:34
			about raising children. And that's, I think, something
		
01:21:35 --> 01:21:37
			that I find is problematic
		
01:21:38 --> 01:21:38
			with,
		
01:21:39 --> 01:21:39
			some of the
		
01:21:41 --> 01:21:43
			the parents that I work with. Right?
		
01:21:45 --> 01:21:47
			Who who reach out to me for
		
01:21:48 --> 01:21:50
			private work, private consultations,
		
01:21:50 --> 01:21:51
			is that they're not intentional
		
01:21:53 --> 01:21:55
			about the parenting. They just default to what
		
01:21:55 --> 01:21:56
			is cultural.
		
01:21:56 --> 01:21:58
			And I think that's what a lot of
		
01:21:58 --> 01:22:01
			sisters have issues with. If they really are,
		
01:22:03 --> 01:22:06
			meticulous about what the issue is, It's the
		
01:22:06 --> 01:22:06
			cultural
		
01:22:07 --> 01:22:08
			issue, not the ding.
		
01:22:10 --> 01:22:11
			Right?
		
01:22:13 --> 01:22:15
			They deny the domestic duties as a way
		
01:22:15 --> 01:22:17
			to protect their egos. It's not a skill
		
01:22:17 --> 01:22:18
			issue.
		
01:22:18 --> 01:22:19
			I agree.
		
01:22:20 --> 01:22:22
			I agree. And it's a skill set that
		
01:22:22 --> 01:22:24
			modern women do not care to develop.
		
01:22:24 --> 01:22:26
			They don't care to develop that because
		
01:22:26 --> 01:22:29
			they're better than that. We are better than
		
01:22:29 --> 01:22:32
			that. We educated, we're intelligent, we're accomplished, we're
		
01:22:32 --> 01:22:33
			talented.
		
01:22:33 --> 01:22:35
			What do you mean cooking clean?
		
01:22:35 --> 01:22:37
			What do you mean clean the toilet? Like,
		
01:22:37 --> 01:22:40
			why why should I do that? You know?
		
01:22:40 --> 01:22:42
			So, Yani, there's a there's a lot of
		
01:22:42 --> 01:22:43
			un unlearning
		
01:22:44 --> 01:22:45
			that needs to
		
01:22:45 --> 01:22:46
			happen.
		
01:22:46 --> 01:22:48
			So And I think that's I think that's
		
01:22:48 --> 01:22:50
			I think that's really telling
		
01:22:52 --> 01:22:56
			that brothers like, I I really see a
		
01:22:57 --> 01:22:58
			a significant
		
01:22:59 --> 01:22:59
			consistent
		
01:23:00 --> 01:23:02
			conversation of brothers planning to go abroad.
		
01:23:05 --> 01:23:07
			Like, it's and and and I see it
		
01:23:07 --> 01:23:09
			with various age groups from young brothers to
		
01:23:09 --> 01:23:10
			older brothers.
		
01:23:11 --> 01:23:13
			And I I I wonder sometimes do sisters
		
01:23:13 --> 01:23:15
			know that? Do they really see, like,
		
01:23:17 --> 01:23:18
			this is not a
		
01:23:18 --> 01:23:21
			1 or 2 brothers talking about going abroad.
		
01:23:21 --> 01:23:23
			This is a a significant number of of
		
01:23:23 --> 01:23:23
			brothers.
		
01:23:25 --> 01:23:27
			The thing is I think that women in
		
01:23:27 --> 01:23:30
			general in society are very adept at blaming
		
01:23:30 --> 01:23:31
			men.
		
01:23:31 --> 01:23:33
			So all that will be said is
		
01:23:34 --> 01:23:37
			those are the brothers that couldn't match the
		
01:23:37 --> 01:23:39
			sister's energy. Those are the brothers that couldn't
		
01:23:39 --> 01:23:42
			get a sister in the west. They couldn't
		
01:23:42 --> 01:23:43
			get a sister to control.
		
01:23:43 --> 01:23:45
			That's why they had to go back home
		
01:23:45 --> 01:23:47
			and get a village girl who doesn't know
		
01:23:47 --> 01:23:49
			anything and is not gonna challenge them and
		
01:23:49 --> 01:23:52
			all of that stuff. That's that's basically the
		
01:23:52 --> 01:23:54
			pushback that comes. So yeah.
		
01:23:55 --> 01:23:57
			It's the brothers. The brothers need to uplevel.
		
01:23:58 --> 01:24:00
			Yeah. So just a side note, you know,
		
01:24:00 --> 01:24:02
			we'll we'll deal with the profile next time.
		
01:24:02 --> 01:24:05
			But for sisters who are interested, I do
		
01:24:05 --> 01:24:05
			have a brother
		
01:24:06 --> 01:24:07
			who's early thirties,
		
01:24:09 --> 01:24:10
			3 degrees,
		
01:24:10 --> 01:24:12
			accomplished academically and professionally,
		
01:24:13 --> 01:24:15
			based in the UK,
		
01:24:15 --> 01:24:15
			but,
		
01:24:16 --> 01:24:17
			will be able to be,
		
01:24:19 --> 01:24:20
			working online,
		
01:24:21 --> 01:24:22
			a high earner.
		
01:24:22 --> 01:24:24
			And if you're looking to get married
		
01:24:24 --> 01:24:26
			and you're 28 and under,
		
01:24:27 --> 01:24:28
			never married,
		
01:24:29 --> 01:24:31
			then you need to send me a DM.
		
01:24:32 --> 01:24:33
			This is a new brother.
		
01:24:35 --> 01:24:36
			This is a new profile. This is a
		
01:24:36 --> 01:24:38
			new profile. Right? Yeah. Yeah. Yeah. Yeah. I
		
01:24:38 --> 01:24:40
			got a I have a couple of brothers,
		
01:24:41 --> 01:24:43
			but this brother in particular, I also know,
		
01:24:44 --> 01:24:46
			from a personal state as well. Spent some
		
01:24:46 --> 01:24:48
			time with him. So,
		
01:24:49 --> 01:24:49
			sisters,
		
01:24:50 --> 01:24:51
			if you're looking,
		
01:24:52 --> 01:24:54
			you need to find yourself your way to
		
01:24:54 --> 01:24:56
			my Instagram and DM me,
		
01:24:56 --> 01:24:58
			if you're interested in that app.
		
01:24:59 --> 01:25:01
			Alright, guys. So you've heard it here first,
		
01:25:01 --> 01:25:03
			and we do have some. We were going
		
01:25:03 --> 01:25:05
			to go into a profile today. But, let
		
01:25:06 --> 01:25:08
			let's okay. Let me let me just sprinkle
		
01:25:08 --> 01:25:10
			some of the salt, okay, on this because
		
01:25:10 --> 01:25:11
			as
		
01:25:11 --> 01:25:12
			There you go.
		
01:25:13 --> 01:25:15
			Brother Naso shared a profile with me.
		
01:25:16 --> 01:25:18
			What did I say about the profile?
		
01:25:19 --> 01:25:19
			Do you remember?
		
01:25:21 --> 01:25:23
			Oh, what what yeah. The last one. You
		
01:25:23 --> 01:25:24
			you if what you
		
01:25:25 --> 01:25:28
			I do remember. You mentioned you questioned,
		
01:25:28 --> 01:25:31
			is he what he may be a high
		
01:25:31 --> 01:25:33
			earner, but is he willing to
		
01:25:34 --> 01:25:35
			spend on the system?
		
01:25:36 --> 01:25:37
			That's what you said.
		
01:25:37 --> 01:25:39
			That was one thing, and we could definitely
		
01:25:39 --> 01:25:41
			we'll go into that for sure.
		
01:25:41 --> 01:25:44
			But more so, this is this could be
		
01:25:44 --> 01:25:46
			completely personal, but I don't think it is.
		
01:25:46 --> 01:25:47
			Right?
		
01:25:48 --> 01:25:49
			The profile was meh.
		
01:25:51 --> 01:25:51
			Oh, okay. It
		
01:25:53 --> 01:25:54
			was like, it's not giving what needs to
		
01:25:54 --> 01:25:56
			be gay. You know? Like, there was nothing
		
01:25:56 --> 01:25:58
			in there that made,
		
01:25:58 --> 01:26:01
			that I thought a sister would
		
01:26:01 --> 01:26:04
			be like, oh, okay. And again,
		
01:26:04 --> 01:26:06
			yes, there was the fact that he's financially
		
01:26:06 --> 01:26:09
			buoyant, which is nice. You know, everybody loves
		
01:26:09 --> 01:26:12
			a financially buoyant, you know, provider. Masha'Allah.
		
01:26:12 --> 01:26:15
			Masha'Allah. But I wasn't sure whether that would
		
01:26:15 --> 01:26:17
			be enough of a draw
		
01:26:18 --> 01:26:18
			for sisters
		
01:26:19 --> 01:26:19
			to actually
		
01:26:20 --> 01:26:23
			contact you and say I'm interested. Right? And
		
01:26:23 --> 01:26:24
			please sisters,
		
01:26:25 --> 01:26:28
			in the comments, you let me know because
		
01:26:28 --> 01:26:30
			I wanted to know more about
		
01:26:31 --> 01:26:33
			his lifestyle because it's a polygamous situation.
		
01:26:34 --> 01:26:35
			I wanted to know what kind of a
		
01:26:35 --> 01:26:37
			polygamous situation he was looking
		
01:26:40 --> 01:26:42
			woman he's looking for, and all he said
		
01:26:42 --> 01:26:44
			was an age range and, like, he doesn't
		
01:26:44 --> 01:26:46
			mind whether she's been married or not. That's
		
01:26:46 --> 01:26:48
			all that the the information that there was.
		
01:26:48 --> 01:26:50
			And I thought, if you want sisters to
		
01:26:50 --> 01:26:54
			feel like, okay, this is, a, a good
		
01:26:54 --> 01:26:56
			opportunity, and b, I might fit the profile.
		
01:26:56 --> 01:26:57
			We need a bit more information
		
01:26:58 --> 01:27:00
			about what he's actually looking for. You know?
		
01:27:00 --> 01:27:02
			So that was the other thing that I
		
01:27:02 --> 01:27:03
			said. And,
		
01:27:04 --> 01:27:06
			I I'm also curious because
		
01:27:07 --> 01:27:09
			the interests that were shared
		
01:27:09 --> 01:27:11
			had nothing to do with a woman.
		
01:27:12 --> 01:27:14
			Right? And this is interesting to me because
		
01:27:15 --> 01:27:17
			I think that there is a a,
		
01:27:18 --> 01:27:21
			a disparity there. Right? And, again, guys, please,
		
01:27:21 --> 01:27:23
			if I'm off on this and it's a
		
01:27:23 --> 01:27:25
			delusional conversation, please stop me.
		
01:27:25 --> 01:27:26
			But
		
01:27:26 --> 01:27:29
			the topics he said he's interested in, obviously,
		
01:27:29 --> 01:27:30
			he he loves his job, the work that
		
01:27:30 --> 01:27:33
			he's in, because his interests are very much
		
01:27:33 --> 01:27:35
			tied to his his work.
		
01:27:36 --> 01:27:39
			But it didn't give the idea of what
		
01:27:39 --> 01:27:41
			being married to him would be like.
		
01:27:42 --> 01:27:44
			So if a brother for example, is interested
		
01:27:44 --> 01:27:45
			in,
		
01:27:45 --> 01:27:47
			I don't know, macroeconomics,
		
01:27:48 --> 01:27:49
			on a marriage profile,
		
01:27:50 --> 01:27:51
			I'm like, okay, dude. Like, what do you
		
01:27:51 --> 01:27:53
			want me to do with that? Like, how
		
01:27:53 --> 01:27:55
			is that, like, you know, what what is
		
01:27:56 --> 01:27:57
			They actually let you know he may be
		
01:27:57 --> 01:27:58
			making some bank.
		
01:27:59 --> 01:28:01
			But that's all that I know about him
		
01:28:01 --> 01:28:03
			so far except for his ethnicity and his
		
01:28:03 --> 01:28:06
			age is how much money he's making. Right?
		
01:28:06 --> 01:28:08
			Which again still doesn't say
		
01:28:08 --> 01:28:11
			what he okay. If a brother wants to
		
01:28:11 --> 01:28:12
			marry again
		
01:28:12 --> 01:28:13
			and he's looking for a subsequent,
		
01:28:14 --> 01:28:16
			this and, guys, this is, this is in
		
01:28:16 --> 01:28:18
			real time a back and forth between me
		
01:28:18 --> 01:28:20
			and brother Nasser because, obviously, I'm sticking my
		
01:28:20 --> 01:28:21
			nose
		
01:28:21 --> 01:28:23
			in. It's not my business. It's not my
		
01:28:23 --> 01:28:24
			profile.
		
01:28:24 --> 01:28:26
			It has nothing to do with me, but
		
01:28:26 --> 01:28:28
			I want us to put a profile on
		
01:28:28 --> 01:28:30
			there that sisters are gonna be like,
		
01:28:30 --> 01:28:33
			oh, okay. So That sounds really interesting.
		
01:28:33 --> 01:28:34
			I I want us look. I want us
		
01:28:34 --> 01:28:36
			to have this conversation. I like the What
		
01:28:36 --> 01:28:37
			this conversation?
		
01:28:38 --> 01:28:40
			They're not What he said?
		
01:28:40 --> 01:28:43
			They're not working the the work personality. They
		
01:28:43 --> 01:28:45
			need to know the home personality.
		
01:28:45 --> 01:28:47
			So so a couple of things. 1, I'm
		
01:28:47 --> 01:28:49
			I'm glad we're having this conversation. I'm glad
		
01:28:49 --> 01:28:50
			we're having it live.
		
01:28:52 --> 01:28:52
			2, interesting.
		
01:28:54 --> 01:28:56
			There's a comment here where the sister says,
		
01:28:58 --> 01:29:01
			does he shave his beard or drag his
		
01:29:01 --> 01:29:01
			pants?
		
01:29:05 --> 01:29:06
			So
		
01:29:06 --> 01:29:08
			I I just want you to just pin
		
01:29:08 --> 01:29:09
			this as a reminder
		
01:29:10 --> 01:29:12
			when it comes to what sisters are looking
		
01:29:12 --> 01:29:13
			for.
		
01:29:14 --> 01:29:14
			And
		
01:29:15 --> 01:29:16
			and so
		
01:29:17 --> 01:29:19
			so I would just say, sis, if if
		
01:29:22 --> 01:29:25
			I wanna put this nicely. Sis, I just
		
01:29:25 --> 01:29:27
			want you to I so I would like
		
01:29:27 --> 01:29:29
			if you're looking to get married,
		
01:29:30 --> 01:29:32
			I would hope that you would
		
01:29:32 --> 01:29:35
			understand that the dean is vast and opinions
		
01:29:36 --> 01:29:37
			are vast.
		
01:29:37 --> 01:29:39
			And I would I would I would hope
		
01:29:39 --> 01:29:41
			that you would look for,
		
01:29:42 --> 01:29:43
			more
		
01:29:43 --> 01:29:43
			important
		
01:29:44 --> 01:29:44
			issues.
		
01:29:45 --> 01:29:46
			Right?
		
01:29:47 --> 01:29:49
			And so and I'm willing to stand on
		
01:29:49 --> 01:29:49
			this
		
01:29:50 --> 01:29:52
			for whoever that has a comment. And a
		
01:29:52 --> 01:29:55
			simple example is this, is the the breadth
		
01:29:55 --> 01:29:58
			of our deen. So within the Malachy opinion,
		
01:29:58 --> 01:30:00
			this is considered a beard.
		
01:30:02 --> 01:30:05
			Right? This is considered a beard. So are
		
01:30:05 --> 01:30:06
			you talking about a beard that comes like
		
01:30:06 --> 01:30:08
			this, which is a different opinion, or you're
		
01:30:08 --> 01:30:10
			talking about Malachy part that so what am
		
01:30:10 --> 01:30:12
			I saying? Why am I saying this?
		
01:30:14 --> 01:30:16
			If you sis, if you're trying to get
		
01:30:16 --> 01:30:16
			married,
		
01:30:17 --> 01:30:18
			this is not what you need to be
		
01:30:18 --> 01:30:19
			looking at.
		
01:30:20 --> 01:30:21
			You need to be looking at what I
		
01:30:21 --> 01:30:22
			said in the beginning.
		
01:30:23 --> 01:30:25
			Where is he at mentally and emotionally?
		
01:30:25 --> 01:30:26
			Can he provide?
		
01:30:27 --> 01:30:29
			And I think you bring up a very
		
01:30:29 --> 01:30:30
			good question in terms of what is he
		
01:30:30 --> 01:30:32
			willing to provide? What is he willing to
		
01:30:32 --> 01:30:33
			spend?
		
01:30:34 --> 01:30:36
			Right? I think that's an important question. Now
		
01:30:36 --> 01:30:38
			aside from this, back to the point,
		
01:30:39 --> 01:30:41
			I would take ownership for that because
		
01:30:41 --> 01:30:45
			that he responded to the profile questions that
		
01:30:45 --> 01:30:46
			I gave him
		
01:30:46 --> 01:30:48
			and gave out to this as well.
		
01:30:49 --> 01:30:49
			So
		
01:30:51 --> 01:30:52
			if we're going to
		
01:30:52 --> 01:30:53
			to,
		
01:30:53 --> 01:30:56
			put post, profiles up, then, yeah, I think
		
01:30:56 --> 01:30:58
			I would love to hear from you as
		
01:30:58 --> 01:31:00
			a sister. What is it? Or the sisters
		
01:31:00 --> 01:31:01
			in the comments,
		
01:31:02 --> 01:31:04
			what exactly do you want to hear?
		
01:31:05 --> 01:31:08
			Because I also am curious, is it gonna
		
01:31:08 --> 01:31:09
			be the things that are on that checklist?
		
01:31:11 --> 01:31:13
			No. That's the basic checklist. No one cares
		
01:31:13 --> 01:31:15
			about that. But the Exactly.
		
01:31:16 --> 01:31:17
			No. No. Not that nobody cares about it,
		
01:31:17 --> 01:31:19
			but for okay. Let's let's be serious for
		
01:31:19 --> 01:31:23
			a second. I know that with your approach,
		
01:31:24 --> 01:31:26
			that stuff is a given. So the stuff
		
01:31:26 --> 01:31:28
			from Megan Weyer's list is a given. Like,
		
01:31:28 --> 01:31:30
			we that's not even what we're talking about
		
01:31:30 --> 01:31:32
			here. I just think
		
01:31:32 --> 01:31:35
			if we're bringing a man and we're saying
		
01:31:35 --> 01:31:37
			that this guy is
		
01:31:37 --> 01:31:39
			great marriage material
		
01:31:39 --> 01:31:41
			because he's being vetted
		
01:31:41 --> 01:31:43
			as a provider and a protector.
		
01:31:43 --> 01:31:44
			Okay?
		
01:31:44 --> 01:31:45
			Fantastic.
		
01:31:46 --> 01:31:47
			Now
		
01:31:47 --> 01:31:50
			he's passed that that vetting process.
		
01:31:52 --> 01:31:54
			Why would I be right for him,
		
01:31:55 --> 01:31:57
			and why would he be right for me?
		
01:31:57 --> 01:31:59
			I need a bit more of the personal.
		
01:32:00 --> 01:32:02
			I need a bit more of the home
		
01:32:02 --> 01:32:04
			and the vision for what he's trying to
		
01:32:04 --> 01:32:08
			achieve. So, for example, in a polygamous setup,
		
01:32:09 --> 01:32:13
			brothers marry subsequent wives for different reasons. Right?
		
01:32:13 --> 01:32:16
			I'm sure everyone knows this. And they have
		
01:32:16 --> 01:32:19
			their own vision for what they're trying to
		
01:32:19 --> 01:32:21
			achieve with that subsequent marriage.
		
01:32:22 --> 01:32:24
			Some are marrying because they wanna have more
		
01:32:24 --> 01:32:26
			children. Mhmm. Some are marrying because
		
01:32:27 --> 01:32:28
			they have a wife in one place that
		
01:32:28 --> 01:32:30
			they work and they work somewhere else and
		
01:32:30 --> 01:32:32
			they want a wife in the other place.
		
01:32:32 --> 01:32:33
			Some are looking for
		
01:32:34 --> 01:32:36
			companionship and don't want any more children. Right?
		
01:32:36 --> 01:32:39
			So there's this there's there's there's nuances to
		
01:32:39 --> 01:32:41
			it. So I if I was a sister
		
01:32:41 --> 01:32:43
			and I was in the age group and
		
01:32:43 --> 01:32:45
			I was wanting someone who could provide and
		
01:32:45 --> 01:32:46
			protect,
		
01:32:46 --> 01:32:48
			I would be looking to see, well, what
		
01:32:48 --> 01:32:50
			is he looking for? Right? There's some brothers,
		
01:32:50 --> 01:32:52
			some men. I don't know, actually. Now I'm
		
01:32:52 --> 01:32:54
			making stuff up. Right? I'm totally making stuff
		
01:32:54 --> 01:32:56
			up right now. But say there was a
		
01:32:56 --> 01:32:57
			brother. No. In fact, I know of this.
		
01:32:57 --> 01:32:58
			I know of a brother who wanted to
		
01:32:58 --> 01:32:59
			marry
		
01:32:59 --> 01:33:00
			again
		
01:33:00 --> 01:33:03
			because his wife was homebound because she was
		
01:33:03 --> 01:33:06
			looking after the children. He traveled a lot,
		
01:33:06 --> 01:33:08
			and he wanted to have a wife that
		
01:33:08 --> 01:33:10
			could travel with him because of a large
		
01:33:10 --> 01:33:12
			part of his work was all over the
		
01:33:12 --> 01:33:14
			place and he wanted to travel with her.
		
01:33:14 --> 01:33:15
			Right?
		
01:33:15 --> 01:33:17
			Exactly like Rupal is saying, maybe they want
		
01:33:17 --> 01:33:20
			the halal work wife. Okay. Exactly. Right? So
		
01:33:20 --> 01:33:22
			so that's what he was looking for. So
		
01:33:22 --> 01:33:23
			that sister,
		
01:33:24 --> 01:33:25
			she can't have young children.
		
01:33:26 --> 01:33:29
			Right? She can't be tied to one place.
		
01:33:29 --> 01:33:32
			His ideal match is somebody who has the
		
01:33:32 --> 01:33:34
			freedom to travel with him. Right? Who can
		
01:33:34 --> 01:33:36
			go here and go there with him. And
		
01:33:36 --> 01:33:39
			if that doesn't fit, then there's no point
		
01:33:39 --> 01:33:41
			making contact. Right? But at least you get
		
01:33:41 --> 01:33:43
			a feel for what it is he's looking
		
01:33:43 --> 01:33:44
			for. Right?
		
01:33:44 --> 01:33:45
			Similarly,
		
01:33:45 --> 01:33:47
			if the brother wants or, you know, you
		
01:33:47 --> 01:33:49
			you'll hear brother saying that I want a
		
01:33:49 --> 01:33:52
			wife who's educated in the deen, or I
		
01:33:52 --> 01:33:54
			want a wife who is a fantastic homemaker,
		
01:33:54 --> 01:33:56
			or I want my wife to be fit,
		
01:33:56 --> 01:33:58
			or I want to be able to do
		
01:33:58 --> 01:33:59
			x, y, and zed with me. I wanna
		
01:33:59 --> 01:34:01
			make hijra, whatever the case may be. That
		
01:34:01 --> 01:34:04
			allows sisters to see, am I a match
		
01:34:04 --> 01:34:06
			for this person? You know, can I give
		
01:34:06 --> 01:34:08
			her and girls, sisters, I'm
		
01:34:09 --> 01:34:10
			I want to
		
01:34:10 --> 01:34:12
			invite everyone
		
01:34:13 --> 01:34:15
			to instead of asking, can he give me
		
01:34:15 --> 01:34:18
			what I want? Right? Does he fit my
		
01:34:18 --> 01:34:19
			list?
		
01:34:19 --> 01:34:22
			Ask yourself, firstly, is this a good prospect?
		
01:34:22 --> 01:34:25
			Right? Just as a potential, is he does
		
01:34:25 --> 01:34:26
			he check out on paper?
		
01:34:27 --> 01:34:27
			And then
		
01:34:28 --> 01:34:30
			can I give him what he wants?
		
01:34:31 --> 01:34:34
			I think it's a lot more
		
01:34:35 --> 01:34:37
			it's a lot wiser of an approach.
		
01:34:38 --> 01:34:41
			What does he want? Establish that first.
		
01:34:41 --> 01:34:43
			What is he looking for?
		
01:34:43 --> 01:34:46
			Right? Is he that guy who wants to
		
01:34:46 --> 01:34:48
			have full time housewife and he wants the
		
01:34:48 --> 01:34:51
			homemade meals and he wants his wife literally
		
01:34:51 --> 01:34:54
			like cooking and cleaning and making an amazing
		
01:34:54 --> 01:34:54
			home,
		
01:34:55 --> 01:34:57
			if that's what he wants and he's prepared
		
01:34:57 --> 01:34:59
			to pay for the lifestyle, the question you
		
01:34:59 --> 01:35:01
			ask yourself is, can I do that?
		
01:35:02 --> 01:35:05
			Can I offer that? If you can't offer
		
01:35:05 --> 01:35:05
			it, be honest.
		
01:35:06 --> 01:35:08
			Bow out. That's not my bag. That's not
		
01:35:08 --> 01:35:11
			who I am. Right? Similarly, another brother may
		
01:35:11 --> 01:35:13
			be interested because I've heard brothers talking about
		
01:35:13 --> 01:35:14
			having
		
01:35:14 --> 01:35:16
			building businesses with their wives, and we've seen
		
01:35:16 --> 01:35:18
			it as well. Brothers working with their wives
		
01:35:18 --> 01:35:20
			and building up wealth as a family. Maybe
		
01:35:20 --> 01:35:22
			that's where his mind is at. Right? I'm
		
01:35:22 --> 01:35:24
			looking for a sister who, you know, is
		
01:35:24 --> 01:35:26
			prepared to work from home and, you know,
		
01:35:26 --> 01:35:27
			wants to build it. Whatever the case may
		
01:35:27 --> 01:35:28
			be. Like I said, I may be making
		
01:35:28 --> 01:35:30
			stuff up. But
		
01:35:30 --> 01:35:32
			the reality is that that allows a sister
		
01:35:32 --> 01:35:34
			to see, can I give this brother what
		
01:35:34 --> 01:35:37
			he wants? Yes or no? If he's looking
		
01:35:37 --> 01:35:39
			for somebody who still has a zest for
		
01:35:39 --> 01:35:41
			life and is passionate and loving,
		
01:35:42 --> 01:35:43
			euphemisms,
		
01:35:43 --> 01:35:45
			you have to ask yourself, can I bring
		
01:35:45 --> 01:35:47
			that to the table? Can I give him
		
01:35:47 --> 01:35:49
			what he wants? We know of brothers for
		
01:35:49 --> 01:35:51
			example who the first wife
		
01:35:52 --> 01:35:54
			for whatever reason their relationship is a dead
		
01:35:54 --> 01:35:56
			bedroom situation and he wants to get married
		
01:35:56 --> 01:35:58
			because he doesn't want to commit zina, he
		
01:35:58 --> 01:36:00
			doesn't wanna do haram, and doesn't wanna divorce
		
01:36:00 --> 01:36:02
			his wife. Let's call it what it is,
		
01:36:02 --> 01:36:04
			guys. Mhmm. Let's be honest here.
		
01:36:04 --> 01:36:07
			Right? How many of you have spoken to
		
01:36:07 --> 01:36:08
			a brother on an app or from a
		
01:36:08 --> 01:36:10
			a a some kind of contact and some
		
01:36:10 --> 01:36:11
			link?
		
01:36:11 --> 01:36:13
			And when you get down to it, you
		
01:36:13 --> 01:36:16
			realize that, oh, what's happening here is that
		
01:36:16 --> 01:36:19
			his relationship with his wife is physically non
		
01:36:19 --> 01:36:20
			existent,
		
01:36:20 --> 01:36:22
			but he doesn't want to divorce her, but
		
01:36:22 --> 01:36:25
			he cannot stay in that marriage not having
		
01:36:25 --> 01:36:27
			an outlet for his halal desires.
		
01:36:27 --> 01:36:29
			So he wishes to marry again.
		
01:36:29 --> 01:36:30
			Are you that woman?
		
01:36:30 --> 01:36:33
			Can you give him that? Right? And if
		
01:36:33 --> 01:36:36
			you can give him that, great. What is
		
01:36:36 --> 01:36:38
			he offering you in return? Do you know
		
01:36:38 --> 01:36:39
			this is this is this is the way
		
01:36:39 --> 01:36:41
			I advise sisters, especially the ones who are
		
01:36:41 --> 01:36:43
			slightly kind of more experienced and older,
		
01:36:44 --> 01:36:46
			to look at things in that very measured
		
01:36:46 --> 01:36:49
			way. What does the brother want? Can I
		
01:36:49 --> 01:36:52
			give it to him? Is this somebody that
		
01:36:52 --> 01:36:53
			is worth
		
01:36:54 --> 01:36:57
			getting on the same program with? Right? Is
		
01:36:57 --> 01:36:59
			this somebody who's yeah. Is this somebody whose
		
01:36:59 --> 01:37:00
			program
		
01:37:00 --> 01:37:02
			I I I wanna get on board with?
		
01:37:02 --> 01:37:04
			And if he is, what is it that
		
01:37:04 --> 01:37:06
			he wants, and can I give it to
		
01:37:06 --> 01:37:09
			him? Promise. That's as a start. That's my
		
01:37:10 --> 01:37:13
			my cheat sheet, and I'm done. I'm done.
		
01:37:13 --> 01:37:14
			I I think that's a great I think
		
01:37:14 --> 01:37:16
			that's a great a great cheat sheet, and
		
01:37:16 --> 01:37:17
			I I think that's a great question to
		
01:37:17 --> 01:37:20
			ask. I think that that speaks to or
		
01:37:20 --> 01:37:22
			requires though a level of humility.
		
01:37:23 --> 01:37:24
			Yeah. I think that requires
		
01:37:24 --> 01:37:26
			a level of humility
		
01:37:27 --> 01:37:28
			and also a level of self awareness.
		
01:37:29 --> 01:37:31
			Right? Can I give this to him? Can
		
01:37:31 --> 01:37:33
			I meet what exactly he wants?
		
01:37:33 --> 01:37:36
			And if I can and I want to,
		
01:37:36 --> 01:37:38
			why do I want to? It's another question
		
01:37:38 --> 01:37:38
			to ask.
		
01:37:39 --> 01:37:39
			Right?
		
01:37:41 --> 01:37:44
			What's the when you say why do I
		
01:37:44 --> 01:37:46
			want to, what's the utility of that question?
		
01:37:48 --> 01:37:50
			Because I'm always whenever I work with a
		
01:37:50 --> 01:37:53
			client, I'm always checking for fear based thinking.
		
01:37:54 --> 01:37:56
			Always checking for fear based thinking.
		
01:37:56 --> 01:37:58
			Right? Why do you want what you say
		
01:37:58 --> 01:38:01
			you want? Right? And that's important also for
		
01:38:01 --> 01:38:03
			you to be able to establish the the
		
01:38:03 --> 01:38:05
			habits to get what you want. Right? And
		
01:38:05 --> 01:38:07
			to show up as you need to. Right?
		
01:38:07 --> 01:38:09
			Again, to have that integrity.
		
01:38:09 --> 01:38:11
			But why do you want why do you
		
01:38:11 --> 01:38:12
			want to get on this program?
		
01:38:13 --> 01:38:14
			Right? That's an important thing. Where is that
		
01:38:14 --> 01:38:15
			coming from?
		
01:38:16 --> 01:38:18
			Right? Is that coming from a fear of
		
01:38:18 --> 01:38:19
			being alone?
		
01:38:19 --> 01:38:20
			Right?
		
01:38:21 --> 01:38:23
			Is that coming from a fear of I'm
		
01:38:23 --> 01:38:23
			inadequate,
		
01:38:23 --> 01:38:27
			I'm unlovable, and me being alone only validates
		
01:38:27 --> 01:38:28
			that.
		
01:38:28 --> 01:38:30
			So in order to
		
01:38:30 --> 01:38:31
			dissipate this
		
01:38:32 --> 01:38:32
			discomfort,
		
01:38:33 --> 01:38:35
			let me just soothe it by getting married.
		
01:38:36 --> 01:38:38
			Right? So why do you want to do
		
01:38:38 --> 01:38:39
			what you want? Why do you wanna get
		
01:38:39 --> 01:38:40
			on this man's program?
		
01:38:41 --> 01:38:43
			Not saying you shouldn't, but I just wanna
		
01:38:43 --> 01:38:44
			know why.
		
01:38:45 --> 01:38:47
			So are you saying that the fear of
		
01:38:47 --> 01:38:49
			being alone is not a valid reason or
		
01:38:49 --> 01:38:52
			fear of anything is not a valid reason
		
01:38:52 --> 01:38:53
			to to marry someone?
		
01:38:53 --> 01:38:54
			No.
		
01:38:55 --> 01:38:59
			No. It's not valid. No. No. It's Okay.
		
01:38:59 --> 01:39:00
			You need to break that down. Guys, I
		
01:39:00 --> 01:39:01
			don't do you agree do you agree? Let
		
01:39:01 --> 01:39:03
			us know in the chat if you agree
		
01:39:03 --> 01:39:04
			in the comments. What do you mean break
		
01:39:04 --> 01:39:05
			that down?
		
01:39:05 --> 01:39:06
			So fear so
		
01:39:07 --> 01:39:10
			fear, and I'm using fear in the context
		
01:39:10 --> 01:39:10
			of,
		
01:39:11 --> 01:39:12
			anxiety.
		
01:39:13 --> 01:39:15
			Right? Fear of the future. Anxious about what
		
01:39:15 --> 01:39:17
			the future holds or what it's not gonna
		
01:39:17 --> 01:39:18
			hold for you. Okay.
		
01:39:19 --> 01:39:21
			And that's an unhealthy negative emotion.
		
01:39:21 --> 01:39:22
			Right? The alternative
		
01:39:23 --> 01:39:23
			concern.
		
01:39:24 --> 01:39:27
			So you should so it's okay to make
		
01:39:27 --> 01:39:27
			a decision,
		
01:39:28 --> 01:39:31
			I mean, informed decision out of concern.
		
01:39:31 --> 01:39:34
			I'm concerned about my future. Right? So I'm
		
01:39:34 --> 01:39:37
			gonna make informed decisions in terms of who
		
01:39:37 --> 01:39:37
			I marry.
		
01:39:38 --> 01:39:40
			Right? I'm concerned about being alone in this
		
01:39:40 --> 01:39:41
			country.
		
01:39:42 --> 01:39:42
			Right?
		
01:39:43 --> 01:39:45
			But I shouldn't make decisions of who I'm
		
01:39:45 --> 01:39:48
			going to marry based out of fear.
		
01:39:49 --> 01:39:49
			Right?
		
01:39:51 --> 01:39:53
			Typically, when you're when you're making decisions based
		
01:39:53 --> 01:39:55
			out of fear, they're hasty decisions
		
01:39:56 --> 01:39:57
			Yeah. They're not informed decisions.
		
01:39:58 --> 01:40:00
			So I don't advise sisters making,
		
01:40:01 --> 01:40:03
			decisions based out of fear.
		
01:40:04 --> 01:40:06
			You shouldn't have fear about being alone. You
		
01:40:06 --> 01:40:07
			should be concerned,
		
01:40:08 --> 01:40:09
			but not fearful.
		
01:40:11 --> 01:40:14
			And and and that that comes back to
		
01:40:14 --> 01:40:14
			thinking.
		
01:40:15 --> 01:40:17
			Right? Because again, thinking, feeling connection.
		
01:40:17 --> 01:40:19
			Our thoughts produce fear.
		
01:40:20 --> 01:40:22
			Right? Our thoughts can also produce concern.
		
01:40:23 --> 01:40:23
			Mhmm.
		
01:40:23 --> 01:40:25
			I had a I had a sister that
		
01:40:25 --> 01:40:26
			reached out to me just the other day,
		
01:40:26 --> 01:40:27
			and she was
		
01:40:28 --> 01:40:29
			she mentioned to me how
		
01:40:31 --> 01:40:32
			after her first
		
01:40:33 --> 01:40:36
			marriage ended, she was a widow, and the
		
01:40:36 --> 01:40:37
			second marriage she got into,
		
01:40:39 --> 01:40:41
			was led by fear.
		
01:40:41 --> 01:40:44
			Mhmm. And she overlooked a lot of red
		
01:40:44 --> 01:40:46
			flags in the beginning.
		
01:40:47 --> 01:40:48
			And as a side note, this is one
		
01:40:48 --> 01:40:49
			of the things that I brought up to
		
01:40:49 --> 01:40:51
			her. And one of the things that I
		
01:40:51 --> 01:40:53
			I just think it's important to bring up
		
01:40:53 --> 01:40:53
			now is,
		
01:40:54 --> 01:40:55
			you know, for more
		
01:40:56 --> 01:40:56
			experienced,
		
01:40:57 --> 01:40:58
			mature sisters
		
01:40:59 --> 01:41:00
			getting remarried,
		
01:41:01 --> 01:41:04
			I strongly advise if you have children, especially
		
01:41:04 --> 01:41:06
			if you have daughters, but for sons as
		
01:41:06 --> 01:41:06
			well,
		
01:41:07 --> 01:41:09
			is to not live with the person initially.
		
01:41:11 --> 01:41:13
			So if you find a brother and you
		
01:41:13 --> 01:41:15
			have a daughter who's under 20,
		
01:41:16 --> 01:41:17
			roughly under 20,
		
01:41:18 --> 01:41:19
			who's living in your home,
		
01:41:20 --> 01:41:22
			it might be your best practice to
		
01:41:23 --> 01:41:24
			get married,
		
01:41:25 --> 01:41:27
			but live separately for some time
		
01:41:28 --> 01:41:29
			just so you can see that this brother
		
01:41:29 --> 01:41:33
			is really legit, the brother really is integrity
		
01:41:33 --> 01:41:33
			behind,
		
01:41:34 --> 01:41:35
			what he says.
		
01:41:36 --> 01:41:38
			Because if you're doing things in a halal
		
01:41:38 --> 01:41:39
			manner before,
		
01:41:39 --> 01:41:41
			there is some element of
		
01:41:42 --> 01:41:43
			who he is that you just won't know
		
01:41:43 --> 01:41:45
			until after you're married.
		
01:41:46 --> 01:41:49
			So there's nothing wrong as someone who's older,
		
01:41:49 --> 01:41:50
			mature,
		
01:41:51 --> 01:41:52
			experienced woman
		
01:41:52 --> 01:41:55
			marrying a brother, but deciding that, you know,
		
01:41:55 --> 01:41:57
			we're not going to live together at least
		
01:41:57 --> 01:41:58
			for the 1st 6 months to a year.
		
01:41:59 --> 01:42:02
			We're gonna no. We're permissible for each other.
		
01:42:02 --> 01:42:04
			You know? We can go out for dinner.
		
01:42:05 --> 01:42:08
			You know, I can meet you at this
		
01:42:08 --> 01:42:08
			particular,
		
01:42:09 --> 01:42:11
			hotel that we go to 3 times out
		
01:42:11 --> 01:42:13
			of the week or twice out of the
		
01:42:13 --> 01:42:15
			week, but we're not going to live together.
		
01:42:17 --> 01:42:19
			I need to see you as you are.
		
01:42:20 --> 01:42:22
			I think that's very important.
		
01:42:22 --> 01:42:24
			Does he have the means that he says
		
01:42:24 --> 01:42:25
			he has?
		
01:42:25 --> 01:42:26
			Oh.
		
01:42:27 --> 01:42:29
			Right? That's scary. Is he willing to spend
		
01:42:29 --> 01:42:31
			the money on you like he said he
		
01:42:31 --> 01:42:32
			was before him?
		
01:42:32 --> 01:42:33
			Mhmm.
		
01:42:33 --> 01:42:35
			And I think that's an important thing to
		
01:42:35 --> 01:42:39
			do to test out before you introduce this
		
01:42:39 --> 01:42:39
			man
		
01:42:40 --> 01:42:43
			to your kids, before you introduce this man
		
01:42:43 --> 01:42:44
			to living in the same
		
01:42:45 --> 01:42:47
			house as you are, whether he's moving into
		
01:42:47 --> 01:42:49
			yours, which I think is problematic,
		
01:42:49 --> 01:42:51
			or you moving into his
		
01:42:51 --> 01:42:52
			with your kids,
		
01:42:53 --> 01:42:54
			you don't really know the man.
		
01:42:56 --> 01:42:58
			So I think I think, again, this kinda
		
01:42:58 --> 01:43:00
			goes against the whole Disney fantasy,
		
01:43:01 --> 01:43:03
			but I would strongly suggest, sisters,
		
01:43:03 --> 01:43:05
			when you meet someone and you like this
		
01:43:05 --> 01:43:07
			brother and you met him online or even
		
01:43:07 --> 01:43:10
			you met him through your cousins or if
		
01:43:10 --> 01:43:11
			you met him through your girlfriend,
		
01:43:13 --> 01:43:14
			Notice the look.
		
01:43:16 --> 01:43:17
			Met him through your girlfriend.
		
01:43:19 --> 01:43:21
			No problem. But give it a year. Marry
		
01:43:21 --> 01:43:23
			the brother, but give it a year of
		
01:43:23 --> 01:43:26
			getting to know the brother before you bring
		
01:43:26 --> 01:43:28
			him into your home or you go into
		
01:43:28 --> 01:43:29
			his home with your children.
		
01:43:32 --> 01:43:32
			SubhanAllah.
		
01:43:34 --> 01:43:37
			Sobering thoughts and sobering words. I like this
		
01:43:37 --> 01:43:39
			question here. What if you meet his requirements
		
01:43:39 --> 01:43:41
			and standards but you're skeptical
		
01:43:41 --> 01:43:44
			about him bringing you closer to Allah?
		
01:43:45 --> 01:43:46
			Interesting.
		
01:43:47 --> 01:43:50
			I would love to know what's behind that
		
01:43:50 --> 01:43:51
			question.
		
01:43:51 --> 01:43:53
			And this is this is the interesting thing
		
01:43:53 --> 01:43:54
			here, guys.
		
01:43:54 --> 01:43:57
			And it it alludes to the other question
		
01:43:57 --> 01:44:00
			about the beard before and the dragging of
		
01:44:00 --> 01:44:00
			the pants.
		
01:44:07 --> 01:44:08
			Your Muslim
		
01:44:08 --> 01:44:09
			wife or husband
		
01:44:10 --> 01:44:11
			is a human being.
		
01:44:12 --> 01:44:13
			Right?
		
01:44:14 --> 01:44:14
			And I,
		
01:44:16 --> 01:44:16
			it's
		
01:44:18 --> 01:44:19
			it's interesting to
		
01:44:21 --> 01:44:22
			me to see how
		
01:44:24 --> 01:44:27
			how much we we rely on
		
01:44:27 --> 01:44:29
			a potential spouse
		
01:44:29 --> 01:44:32
			to bring us closer to Allah, to to
		
01:44:32 --> 01:44:34
			make us stronger as Muslims.
		
01:44:35 --> 01:44:37
			And I know countless
		
01:44:38 --> 01:44:39
			examples
		
01:44:39 --> 01:44:41
			of sisters who married brothers
		
01:44:42 --> 01:44:44
			on the basis of deen
		
01:44:45 --> 01:44:47
			because he had good deen,
		
01:44:47 --> 01:44:49
			because he was a student of knowledge. Right?
		
01:44:49 --> 01:44:51
			Because he was an imam,
		
01:44:51 --> 01:44:53
			because he, you know, he talked the talk
		
01:44:53 --> 01:44:56
			basically, right? He was around good brothers, all
		
01:44:56 --> 01:44:57
			of this stuff, right?
		
01:44:57 --> 01:44:59
			And they married him on that basis
		
01:44:59 --> 01:45:02
			hoping that because of who he was in
		
01:45:02 --> 01:45:05
			this respect, it would bring her closer to
		
01:45:05 --> 01:45:05
			Allah.
		
01:45:06 --> 01:45:07
			And I'm not saying this is the case
		
01:45:07 --> 01:45:08
			for everyone,
		
01:45:09 --> 01:45:11
			but so many of those sisters were disappointed
		
01:45:12 --> 01:45:15
			because their husband turned out to be human
		
01:45:15 --> 01:45:17
			at the end of the day. And sometimes
		
01:45:17 --> 01:45:20
			not a very nice human either because
		
01:45:20 --> 01:45:20
			unfortunately,
		
01:45:22 --> 01:45:24
			the outward appearance of a Muslim,
		
01:45:25 --> 01:45:28
			even the acts of worship of a Muslim
		
01:45:28 --> 01:45:31
			do not always denote what is in the
		
01:45:31 --> 01:45:32
			heart of a Muslim
		
01:45:32 --> 01:45:34
			and that's a fact.
		
01:45:35 --> 01:45:37
			And if you've ever lived in a practicing
		
01:45:38 --> 01:45:39
			community before,
		
01:45:39 --> 01:45:42
			y'all know what I'm talking about. We do
		
01:45:42 --> 01:45:43
			not have to go there.
		
01:45:43 --> 01:45:46
			Human beings are human beings regardless.
		
01:45:47 --> 01:45:48
			Traumatized individuals
		
01:45:49 --> 01:45:51
			are traumatized individuals
		
01:45:51 --> 01:45:53
			whether they're wearing the short stow,
		
01:45:54 --> 01:45:55
			reciting in the masjid,
		
01:45:55 --> 01:45:56
			half of the Quran.
		
01:45:57 --> 01:45:58
			The drug addict,
		
01:45:59 --> 01:46:01
			he still got issues. You know, the the
		
01:46:01 --> 01:46:03
			the the anger management person
		
01:46:03 --> 01:46:04
			still got issues.
		
01:46:05 --> 01:46:07
			So I I I worry
		
01:46:07 --> 01:46:10
			when I hear sisters putting this weight on
		
01:46:10 --> 01:46:11
			their husbands to be
		
01:46:12 --> 01:46:14
			because I fear that you are putting something
		
01:46:14 --> 01:46:17
			on him that would be better for you
		
01:46:17 --> 01:46:18
			to take ownership yourself
		
01:46:20 --> 01:46:21
			and not make
		
01:46:21 --> 01:46:24
			his business his prerogative. Not to say you
		
01:46:24 --> 01:46:26
			don't take from your husband. Of course. If
		
01:46:26 --> 01:46:29
			he teaches, if he shares, if he guides,
		
01:46:29 --> 01:46:31
			humbly love. But do you know how many
		
01:46:31 --> 01:46:33
			students of knowledge and du'at
		
01:46:33 --> 01:46:34
			and imams
		
01:46:35 --> 01:46:37
			do not teach their own families?
		
01:46:38 --> 01:46:40
			It's very common
		
01:46:41 --> 01:46:43
			Because that brother I remember sister a friend
		
01:46:43 --> 01:46:45
			of mine. She married a brother who was
		
01:46:45 --> 01:46:47
			her second husband and she married him because
		
01:46:47 --> 01:46:48
			he was an alum. That's the only reason.
		
01:46:48 --> 01:46:50
			She said I didn't like him. I wasn't
		
01:46:50 --> 01:46:52
			attracted to him, but he was an alum
		
01:46:52 --> 01:46:54
			and I wanted that for myself and my
		
01:46:54 --> 01:46:55
			kids. Turns out,
		
01:46:55 --> 01:46:57
			he was an alum at work and he
		
01:46:57 --> 01:46:59
			was an island on TV.
		
01:46:59 --> 01:47:01
			When he came home, he was a man
		
01:47:01 --> 01:47:02
			bruv.
		
01:47:02 --> 01:47:05
			Okay. He just wanted to be a man
		
01:47:06 --> 01:47:08
			and not have to teach and not have
		
01:47:08 --> 01:47:09
			to be an example.
		
01:47:09 --> 01:47:12
			He wanted just to be a man and
		
01:47:12 --> 01:47:14
			be himself and relax.
		
01:47:14 --> 01:47:17
			And she was bitterly disappointed because as a
		
01:47:17 --> 01:47:18
			man,
		
01:47:18 --> 01:47:21
			he didn't like, it wasn't giving, you know.
		
01:47:21 --> 01:47:23
			Like, as a man, she would not have
		
01:47:23 --> 01:47:26
			picked him, and she only picked him because
		
01:47:26 --> 01:47:28
			of his level of deen. And she didn't
		
01:47:28 --> 01:47:30
			get that from him because in his head,
		
01:47:30 --> 01:47:33
			that wasn't his role. His role was not
		
01:47:33 --> 01:47:35
			to come home and teach his that was
		
01:47:35 --> 01:47:35
			not his vision.
		
01:47:36 --> 01:47:38
			His vision was not that he was gonna
		
01:47:38 --> 01:47:40
			marry her and teach her and her kids.
		
01:47:40 --> 01:47:42
			His vision was, I'm going to get a
		
01:47:42 --> 01:47:44
			wife and that's what I want, a wife.
		
01:47:44 --> 01:47:45
			That's it. So
		
01:47:47 --> 01:47:48
			something that to think about.
		
01:47:49 --> 01:47:50
			Yeah. I think it is. You know, one
		
01:47:50 --> 01:47:52
			of the one of the goals that I
		
01:47:52 --> 01:47:53
			have,
		
01:47:54 --> 01:47:55
			and it speaks to what we talked about
		
01:47:55 --> 01:47:56
			earlier,
		
01:47:58 --> 01:47:59
			one of the comments.
		
01:48:00 --> 01:48:02
			The goal that I have on a day
		
01:48:02 --> 01:48:05
			to day basis with my wife is
		
01:48:05 --> 01:48:06
			to create
		
01:48:07 --> 01:48:09
			and maintain a comfortable environment.
		
01:48:10 --> 01:48:12
			Her happiness is on her.
		
01:48:13 --> 01:48:14
			I create the environment
		
01:48:14 --> 01:48:16
			for for her to have
		
01:48:16 --> 01:48:20
			the experience, the thoughts to create happiness,
		
01:48:20 --> 01:48:22
			but that happiness isn't on me.
		
01:48:23 --> 01:48:25
			I don't own that. I I in no
		
01:48:25 --> 01:48:26
			way take responsibility
		
01:48:26 --> 01:48:27
			for
		
01:48:27 --> 01:48:30
			my wife being happier now. I take responsibility
		
01:48:30 --> 01:48:32
			for creating the atmosphere
		
01:48:33 --> 01:48:36
			that will allow her to have the thoughts
		
01:48:36 --> 01:48:37
			and the experience
		
01:48:39 --> 01:48:40
			that's prime for happiness.
		
01:48:40 --> 01:48:43
			But I can't control whether she happy she's
		
01:48:43 --> 01:48:44
			happy or not,
		
01:48:44 --> 01:48:46
			and I think that's an important part.
		
01:48:48 --> 01:48:50
			Yeah. I wanna address this,
		
01:48:50 --> 01:48:51
			comment here
		
01:48:51 --> 01:48:52
			because,
		
01:48:53 --> 01:48:55
			yes, what is in the heart will reflect
		
01:48:55 --> 01:48:56
			in the actions,
		
01:48:57 --> 01:49:00
			But, unfortunately, as human beings can I just
		
01:49:00 --> 01:49:01
			make this point? You got it.
		
01:49:02 --> 01:49:03
			As human beings,
		
01:49:05 --> 01:49:07
			2 things can be true at the same
		
01:49:07 --> 01:49:07
			time.
		
01:49:08 --> 01:49:09
			A person
		
01:49:10 --> 01:49:11
			could feel
		
01:49:12 --> 01:49:15
			so much love for the Sahaba, for example.
		
01:49:16 --> 01:49:19
			Right? And be deeply steeped in Seera and
		
01:49:19 --> 01:49:21
			know so much about Islamic history
		
01:49:22 --> 01:49:23
			and still have
		
01:49:23 --> 01:49:25
			anger management issues. Right?
		
01:49:26 --> 01:49:28
			Somebody could love the Quran
		
01:49:29 --> 01:49:30
			and still be,
		
01:49:31 --> 01:49:33
			you know, whatever. Whatever you can think of.
		
01:49:33 --> 01:49:35
			Right? The the other things.
		
01:49:35 --> 01:49:37
			Whatever. Yeah. I don't wanna go into it.
		
01:49:37 --> 01:49:39
			Right? Could still have issues.
		
01:49:40 --> 01:49:41
			We're human.
		
01:49:41 --> 01:49:42
			Right? So
		
01:49:43 --> 01:49:45
			what is in the heart reflects on the
		
01:49:45 --> 01:49:46
			actions.
		
01:49:46 --> 01:49:48
			The good that is in your heart will
		
01:49:48 --> 01:49:50
			reflect in your actions. So for example,
		
01:49:50 --> 01:49:51
			any one of us here,
		
01:49:52 --> 01:49:54
			the part of us that believes in Allah
		
01:49:55 --> 01:49:56
			is wearing the hijab.
		
01:49:56 --> 01:49:58
			Right? Is praying 5 times a day. That's
		
01:49:58 --> 01:50:00
			a part of what's inside us.
		
01:50:01 --> 01:50:02
			But so many of us have more than
		
01:50:02 --> 01:50:04
			that inside us. We have other things on
		
01:50:04 --> 01:50:06
			top of that. And those things show in
		
01:50:06 --> 01:50:08
			our actions too. So that's why you can
		
01:50:08 --> 01:50:10
			have a brother who is in the masjid
		
01:50:10 --> 01:50:11
			who beats his wife.
		
01:50:12 --> 01:50:14
			That's why you can have a sister who
		
01:50:14 --> 01:50:16
			reads Quran all night and denies * to
		
01:50:16 --> 01:50:17
			her husband. That's why.
		
01:50:18 --> 01:50:20
			That's why those things can happen. That's why
		
01:50:20 --> 01:50:22
			those types of situations exist
		
01:50:23 --> 01:50:24
			because no human being
		
01:50:24 --> 01:50:26
			is only one thing. So
		
01:50:27 --> 01:50:29
			if you're making choices,
		
01:50:30 --> 01:50:33
			look at the things that really mean something.
		
01:50:33 --> 01:50:35
			Right? Character
		
01:50:36 --> 01:50:36
			means something.
		
01:50:37 --> 01:50:38
			Someone's
		
01:50:38 --> 01:50:41
			own set of values and principles that they
		
01:50:41 --> 01:50:42
			live by.
		
01:50:43 --> 01:50:46
			How they treat people, how they conduct themselves
		
01:50:46 --> 01:50:49
			is from the deen. It's part of akhlaq.
		
01:50:49 --> 01:50:50
			It's part of Islam,
		
01:50:50 --> 01:50:53
			but that really makes a difference to your
		
01:50:53 --> 01:50:55
			experience of that person as a spouse. Did
		
01:50:55 --> 01:50:56
			you do you see what I'm do do
		
01:50:56 --> 01:50:58
			you get my point, Madeline? So what do
		
01:50:58 --> 01:50:58
			you think?
		
01:51:00 --> 01:51:02
			Again, you know, I I I I come
		
01:51:02 --> 01:51:03
			from a
		
01:51:04 --> 01:51:05
			modality perspective.
		
01:51:06 --> 01:51:08
			Everyone is a fallible human being. So
		
01:51:10 --> 01:51:13
			that fallibility is gonna show itself.
		
01:51:13 --> 01:51:15
			There is going to be the element of
		
01:51:15 --> 01:51:18
			deem that you are attracted to, but you
		
01:51:18 --> 01:51:21
			also have to be realistic and understand that
		
01:51:21 --> 01:51:23
			there is gonna be an element of fallibility
		
01:51:23 --> 01:51:24
			that's going to be there,
		
01:51:25 --> 01:51:27
			and it's going to express itself.
		
01:51:28 --> 01:51:31
			Hence, and, with this comment as well,
		
01:51:32 --> 01:51:34
			giving it a year, giving it 6 months
		
01:51:34 --> 01:51:36
			before you move in with the brother.
		
01:51:37 --> 01:51:39
			I think that would be
		
01:51:39 --> 01:51:42
			a practical way to see what's in his
		
01:51:42 --> 01:51:43
			heart, all of the things
		
01:51:44 --> 01:51:46
			or a good significant amount of what's in
		
01:51:46 --> 01:51:49
			his heart and what's gonna express itself. You
		
01:51:49 --> 01:51:51
			get to see what his fallibility looks like.
		
01:51:52 --> 01:51:53
			And how bad it can get.
		
01:51:54 --> 01:51:56
			Yeah. I think that's that's a really real
		
01:51:57 --> 01:51:59
			question to ask yourself, right, when you are
		
01:51:59 --> 01:52:01
			you've entered into the marriage. Forget about beforehand.
		
01:52:02 --> 01:52:04
			Sometimes when people spend too much time in
		
01:52:04 --> 01:52:06
			the talking phase, this stuff comes up. But
		
01:52:06 --> 01:52:09
			let's say let's assume that you didn't wanna
		
01:52:09 --> 01:52:10
			do that and you wanted to make it
		
01:52:10 --> 01:52:12
			halal so you wouldn't fall into anything and
		
01:52:12 --> 01:52:14
			you did the nikah. Right?
		
01:52:16 --> 01:52:18
			One of the questions to ask is, you
		
01:52:18 --> 01:52:21
			know, beforehand is what can I tolerate? Right?
		
01:52:22 --> 01:52:23
			When you're in the marriage,
		
01:52:24 --> 01:52:25
			you get a chance to see how bad
		
01:52:25 --> 01:52:27
			it can get. Because it will be bad
		
01:52:27 --> 01:52:29
			sometimes. Right? You will have disagreements.
		
01:52:30 --> 01:52:31
			You will have misunderstandings.
		
01:52:31 --> 01:52:33
			There will be times when you're like, oh,
		
01:52:33 --> 01:52:35
			what on earth was I thinking? Right? Mhmm.
		
01:52:35 --> 01:52:37
			How bad is it then?
		
01:52:38 --> 01:52:39
			Can you tolerate it?
		
01:52:40 --> 01:52:41
			Or is it intolerable?
		
01:52:41 --> 01:52:42
			Right?
		
01:52:42 --> 01:52:43
			Is
		
01:52:43 --> 01:52:46
			the bad with him that he won't speak
		
01:52:46 --> 01:52:47
			to you for the day?
		
01:52:48 --> 01:52:50
			Right? Is the bad with her
		
01:52:50 --> 01:52:52
			that she cries and when you try to
		
01:52:52 --> 01:52:54
			hold her, she she she, you know, she
		
01:52:54 --> 01:52:57
			like she cut she moves away. Right? Or
		
01:52:57 --> 01:52:58
			is the bad with him
		
01:52:58 --> 01:53:01
			that he swears at you, right, or that
		
01:53:01 --> 01:53:03
			he hits you? Is the bad with her
		
01:53:03 --> 01:53:05
			that she starts to attack your manhood and
		
01:53:05 --> 01:53:07
			and and leaves the house and doesn't tell
		
01:53:07 --> 01:53:09
			you where she's going and she stays away
		
01:53:09 --> 01:53:10
			for 3 days.
		
01:53:10 --> 01:53:12
			How bad does it get, and can you
		
01:53:12 --> 01:53:16
			tolerate that? Yeah. And and and
		
01:53:17 --> 01:53:19
			how bad is my baggage? How heavy is
		
01:53:19 --> 01:53:20
			my baggage?
		
01:53:21 --> 01:53:23
			I had a faulty scale when I,
		
01:53:23 --> 01:53:26
			when I weighed it beforehand. I thought my
		
01:53:26 --> 01:53:28
			my stuff was a little bit lighter than
		
01:53:28 --> 01:53:29
			what it really is.
		
01:53:30 --> 01:53:31
			Maybe I'm not really
		
01:53:32 --> 01:53:34
			ready for healthy,
		
01:53:35 --> 01:53:37
			depending what I dealt with before.
		
01:53:37 --> 01:53:40
			Right? That's that's a big one. That's a
		
01:53:40 --> 01:53:41
			big one.
		
01:53:42 --> 01:53:43
			Because as I've said before,
		
01:53:44 --> 01:53:45
			some of us
		
01:53:45 --> 01:53:47
			need to do the work
		
01:53:47 --> 01:53:50
			in order to qualify for the better quality
		
01:53:50 --> 01:53:51
			that we're wishing for.
		
01:53:52 --> 01:53:55
			We have work to do. Right? Based on
		
01:53:55 --> 01:53:58
			our own experiences, our own mistakes, our baggage,
		
01:53:58 --> 01:54:00
			we actually don't qualify for the quality.
		
01:54:01 --> 01:54:02
			Right? We don't qualify
		
01:54:02 --> 01:54:04
			for that practicing
		
01:54:04 --> 01:54:06
			man for that that kind of established man
		
01:54:06 --> 01:54:08
			for the man who's gonna really protect you
		
01:54:08 --> 01:54:10
			and keep you safe. You don't qualify because
		
01:54:10 --> 01:54:11
			we're a mess.
		
01:54:12 --> 01:54:14
			Right? We're a mess. Right? So
		
01:54:14 --> 01:54:16
			doing the work first. This is what I
		
01:54:16 --> 01:54:19
			say anyway. Doing the work first. At firstly,
		
01:54:19 --> 01:54:21
			acknowledging that, you know what? I'm a mess.
		
01:54:22 --> 01:54:23
			And then secondly, how can I do the
		
01:54:23 --> 01:54:26
			work just to not be a mess so
		
01:54:26 --> 01:54:27
			that I can qualify for
		
01:54:28 --> 01:54:29
			and and attract
		
01:54:30 --> 01:54:32
			the quality that I'm hoping for? Does that
		
01:54:32 --> 01:54:33
			make sense?
		
01:54:33 --> 01:54:35
			It does. And and I think I think
		
01:54:35 --> 01:54:36
			the only part where I think you and
		
01:54:36 --> 01:54:39
			I disagree on on is I'm an advocate
		
01:54:39 --> 01:54:40
			of do the work,
		
01:54:41 --> 01:54:42
			get in that gym.
		
01:54:43 --> 01:54:45
			And if the right guy shows itself,
		
01:54:46 --> 01:54:48
			be open and honest and and secure the
		
01:54:48 --> 01:54:48
			deal
		
01:54:49 --> 01:54:50
			even if you're still in the process of
		
01:54:50 --> 01:54:51
			doing the work.
		
01:54:53 --> 01:54:56
			Fair. Because because because you never know you
		
01:54:56 --> 01:54:58
			never know what the brother can tolerate or
		
01:54:58 --> 01:54:58
			not.
		
01:54:59 --> 01:55:01
			Maybe your baggage for him is something he
		
01:55:01 --> 01:55:02
			can tolerate.
		
01:55:05 --> 01:55:05
			Right?
		
01:55:06 --> 01:55:09
			He knows how to finesse that. Another brother,
		
01:55:09 --> 01:55:10
			you may have done the work, and he
		
01:55:10 --> 01:55:12
			feels he still feels like, hey. That's too
		
01:55:12 --> 01:55:15
			much baggage for me. So my my point
		
01:55:15 --> 01:55:15
			is
		
01:55:17 --> 01:55:17
			do the work
		
01:55:19 --> 01:55:20
			and still look for
		
01:55:21 --> 01:55:23
			what you can qualify for or what you
		
01:55:23 --> 01:55:24
			want to qualify for.
		
01:55:25 --> 01:55:27
			Yeah. I I know that that's that's your
		
01:55:27 --> 01:55:29
			opinion on it. My concern is
		
01:55:30 --> 01:55:33
			if the work is not landing, if if
		
01:55:33 --> 01:55:34
			it's not, you know, if it's if you're
		
01:55:34 --> 01:55:36
			not that work in progress
		
01:55:37 --> 01:55:39
			and the work is not helping you to
		
01:55:39 --> 01:55:42
			make better decisions, you're going to keep repeating
		
01:55:42 --> 01:55:42
			cycles.
		
01:55:43 --> 01:55:45
			And the thing is, every time you repeat
		
01:55:45 --> 01:55:46
			a negative cycle,
		
01:55:48 --> 01:55:51
			it damages us further. Right? So sisters, for
		
01:55:51 --> 01:55:51
			example,
		
01:55:52 --> 01:55:53
			who,
		
01:55:53 --> 01:55:56
			we've talked about these types of sisters before.
		
01:55:56 --> 01:55:57
			Right? Ladies out
		
01:55:58 --> 01:56:00
			there who are maybe they've come out of
		
01:56:00 --> 01:56:02
			a long marriage and they wanna live their
		
01:56:02 --> 01:56:05
			best life. Right? And they find themselves in
		
01:56:05 --> 01:56:09
			this space where they are meeting men, where
		
01:56:09 --> 01:56:11
			they're having casual relationships,
		
01:56:11 --> 01:56:13
			they're they're settling for
		
01:56:13 --> 01:56:15
			weird stuff. Right? Like haram stuff.
		
01:56:16 --> 01:56:18
			Mhmm. The thing is with with the haram,
		
01:56:18 --> 01:56:20
			and I think we can all, you know,
		
01:56:20 --> 01:56:20
			in some
		
01:56:21 --> 01:56:22
			way, shape, or form,
		
01:56:23 --> 01:56:24
			acknowledge this and it resonates.
		
01:56:25 --> 01:56:27
			The more you do haram,
		
01:56:27 --> 01:56:29
			the more haram y you become.
		
01:56:29 --> 01:56:30
			Right?
		
01:56:31 --> 01:56:33
			The more haram you you consume,
		
01:56:33 --> 01:56:35
			the more haram y you are in here.
		
01:56:35 --> 01:56:36
			Right? So
		
01:56:37 --> 01:56:40
			after you've had 1, 2, 3, 4 cycles
		
01:56:40 --> 01:56:42
			of haram, whatever that haram is,
		
01:56:43 --> 01:56:44
			you're so messed up in here
		
01:56:45 --> 01:56:48
			that the halal doesn't taste good anymore.
		
01:56:48 --> 01:56:51
			Right? The halal is not your taste anymore.
		
01:56:51 --> 01:56:53
			Right? If you're messing around with bad boys
		
01:56:53 --> 01:56:56
			for example, right, who you know are no
		
01:56:56 --> 01:56:58
			good for you, but you get that dopamine,
		
01:56:58 --> 01:57:00
			you get that thrill, and you do it
		
01:57:00 --> 01:57:02
			once and twice and three times, it's like
		
01:57:02 --> 01:57:05
			it ruins you for the good guy because
		
01:57:05 --> 01:57:07
			now that's your taste, you know, that's what
		
01:57:07 --> 01:57:09
			you like. And it's it's a tough one,
		
01:57:09 --> 01:57:12
			SubhanAllah. That's why I say, once you realize
		
01:57:12 --> 01:57:13
			that that's your pattern,
		
01:57:13 --> 01:57:14
			you have to stop.
		
01:57:15 --> 01:57:17
			You have to stop and do the work
		
01:57:17 --> 01:57:19
			before you go back out there. Because if
		
01:57:19 --> 01:57:21
			you haven't done enough work yet and you
		
01:57:21 --> 01:57:23
			go back out there, all that's gonna happen
		
01:57:23 --> 01:57:24
			is you're gonna repeat the same cycle. And
		
01:57:24 --> 01:57:27
			it's more haram and more haraminess. Yeah. Agreed.
		
01:57:27 --> 01:57:29
			Agreed. And and and so
		
01:57:30 --> 01:57:31
			I would view it as
		
01:57:31 --> 01:57:33
			similar to what you're saying, but your your
		
01:57:33 --> 01:57:36
			your tolerance level for the Haram increases.
		
01:57:37 --> 01:57:39
			Right? And as it increases, then each time
		
01:57:39 --> 01:57:41
			you're you're you're
		
01:57:42 --> 01:57:45
			acquainted to and tolerating more of the things
		
01:57:45 --> 01:57:47
			that you, you know, shouldn't tolerate.
		
01:57:47 --> 01:57:50
			Yeah. Yeah. So I I I I see
		
01:57:50 --> 01:57:52
			your point, and I've had cases where
		
01:57:53 --> 01:57:55
			and I'm sure that you've probably heard of
		
01:57:55 --> 01:57:57
			this as well, where sisters who have gone
		
01:57:57 --> 01:58:00
			through a a a lifestyle that they wanna
		
01:58:00 --> 01:58:01
			get out of,
		
01:58:02 --> 01:58:04
			and they quickly go so far to the
		
01:58:04 --> 01:58:05
			left
		
01:58:05 --> 01:58:07
			that they choose a brother that,
		
01:58:08 --> 01:58:09
			you know, doesn't
		
01:58:10 --> 01:58:11
			that doesn't
		
01:58:13 --> 01:58:14
			that doesn't work.
		
01:58:14 --> 01:58:16
			Right? They choose a brother
		
01:58:18 --> 01:58:20
			that, you know, is so far from what
		
01:58:20 --> 01:58:21
			they were
		
01:58:22 --> 01:58:24
			accustomed to and their hard on lifestyle.
		
01:58:25 --> 01:58:26
			They're no longer,
		
01:58:27 --> 01:58:28
			open to,
		
01:58:29 --> 01:58:33
			or can, can content with this guy that
		
01:58:33 --> 01:58:34
			checks off all the boxes.
		
01:58:35 --> 01:58:38
			So they went from a purely haram relationship
		
01:58:39 --> 01:58:41
			and went all the way over to a
		
01:58:41 --> 01:58:43
			relationship where, look, he just checks off the
		
01:58:43 --> 01:58:45
			boxes. He Muslim he's Muslim. He has a
		
01:58:45 --> 01:58:47
			job, and he prays halas,
		
01:58:48 --> 01:58:49
			and same ethnicity.
		
01:58:50 --> 01:58:52
			Right? So I don't I don't I don't
		
01:58:52 --> 01:58:55
			I agree with you. Doing the work
		
01:58:56 --> 01:58:56
			is important.
		
01:58:57 --> 01:58:58
			But, again, the question becomes,
		
01:58:59 --> 01:59:02
			at what point, how much? Where do you
		
01:59:02 --> 01:59:04
			say, okay. I've done enough work. I think
		
01:59:04 --> 01:59:05
			that's part of what
		
01:59:06 --> 01:59:08
			and I think, again, every brother is going
		
01:59:08 --> 01:59:10
			to there was a comment where
		
01:59:10 --> 01:59:12
			the brother said, I don't think
		
01:59:14 --> 01:59:16
			a brother should have to deal with
		
01:59:17 --> 01:59:18
			Yeah. It's up on the screen.
		
01:59:19 --> 01:59:21
			Is it this 1?
		
01:59:21 --> 01:59:24
			Yeah. If a widower goes into a marriage
		
01:59:24 --> 01:59:26
			with baggage and she doesn't deal with it,
		
01:59:26 --> 01:59:28
			I don't think it's fair for the brother
		
01:59:28 --> 01:59:29
			to deal with. And the point that I
		
01:59:29 --> 01:59:31
			would make to that is, look, we're all
		
01:59:31 --> 01:59:33
			gonna have baggage. I I won't repeat it
		
01:59:33 --> 01:59:34
			because we I've
		
01:59:34 --> 01:59:36
			said it number of times in terms of
		
01:59:36 --> 01:59:39
			carry on and check-in baggage. Each airline has
		
01:59:39 --> 01:59:42
			different weight restrictions for or limitations for baggage,
		
01:59:42 --> 01:59:44
			whether it's a carry on or check-in, how
		
01:59:44 --> 01:59:46
			many carry ons they allow, how many check
		
01:59:46 --> 01:59:48
			ins they allow before you have to pay
		
01:59:48 --> 01:59:48
			more.
		
01:59:49 --> 01:59:51
			So every brother is gonna be different in
		
01:59:51 --> 01:59:53
			terms of the weight that they are willing
		
01:59:53 --> 01:59:54
			to to take on.
		
01:59:55 --> 01:59:57
			So and then this is the accountability
		
01:59:58 --> 01:59:58
			for the brother.
		
01:59:59 --> 02:00:02
			Look. Don't take on baggage you know you
		
02:00:02 --> 02:00:02
			can't handle.
		
02:00:04 --> 02:00:06
			And, also, don't expect not to have to
		
02:00:06 --> 02:00:08
			deal with any baggage.
		
02:00:08 --> 02:00:09
			Right?
		
02:00:10 --> 02:00:11
			Because that's unrealistic.
		
02:00:11 --> 02:00:13
			Yeah. You have baggage.
		
02:00:13 --> 02:00:14
			Right? Doesn't
		
02:00:14 --> 02:00:18
			matter. Every single one of us has something
		
02:00:18 --> 02:00:20
			that we're carrying. Right? Doesn't have to be
		
02:00:20 --> 02:00:21
			traumatic,
		
02:00:21 --> 02:00:24
			but you've got something. Right? And so it's
		
02:00:24 --> 02:00:24
			unrealistic
		
02:00:25 --> 02:00:27
			to have an approach that
		
02:00:27 --> 02:00:29
			I'm not dealing with any emotional stuff, Like,
		
02:00:29 --> 02:00:31
			I'm not dealing with any baggage. Well, you
		
02:00:31 --> 02:00:34
			also have coming with some baggage. You probably
		
02:00:34 --> 02:00:37
			picked up things from your childhood, things from
		
02:00:37 --> 02:00:40
			your parents' relationship, things from your own experiences
		
02:00:40 --> 02:00:42
			that are going to show up in that
		
02:00:42 --> 02:00:44
			marriage, and your wife is going to have
		
02:00:44 --> 02:00:47
			to deal with that As she gets to
		
02:00:47 --> 02:00:50
			learn you and know you and learn how
		
02:00:50 --> 02:00:52
			to be with you, you also have to
		
02:00:52 --> 02:00:54
			learn to be with her. She's a human
		
02:00:54 --> 02:00:54
			being.
		
02:00:55 --> 02:00:57
			Right? She's a human being and also she's
		
02:00:57 --> 02:01:00
			the bent rib. Right? She is of the
		
02:01:00 --> 02:01:02
			fragile vessel. So she's got that added extra
		
02:01:02 --> 02:01:05
			of emotion that you are as a man,
		
02:01:06 --> 02:01:07
			Allah Allah has written for you to deal
		
02:01:07 --> 02:01:08
			with that. So
		
02:01:08 --> 02:01:10
			I I want the brothers to remember it's
		
02:01:10 --> 02:01:12
			unrealistic to expect I'm not it's not my
		
02:01:12 --> 02:01:13
			business.
		
02:01:13 --> 02:01:15
			I shouldn't have to deal with that. Yeah.
		
02:01:15 --> 02:01:17
			I I think that fits in what I
		
02:01:17 --> 02:01:19
			was saying earlier in terms of human fallibility.
		
02:01:19 --> 02:01:22
			We're all fallible human beings. So by default,
		
02:01:22 --> 02:01:25
			that fallibility is gonna is gonna have some
		
02:01:25 --> 02:01:25
			baggage.
		
02:01:26 --> 02:01:27
			Again, the question
		
02:01:28 --> 02:01:29
			is for you as a man
		
02:01:30 --> 02:01:31
			to understand
		
02:01:31 --> 02:01:34
			how much weight you're willing to take on
		
02:01:34 --> 02:01:35
			for a sister that gets on your program.
		
02:01:38 --> 02:01:40
			And what do you want in your turn?
		
02:01:40 --> 02:01:42
			But you should be clear on that beforehand.
		
02:01:43 --> 02:01:44
			Sorry. Say it again. Say it again. And
		
02:01:44 --> 02:01:45
			what you want in return, but you should
		
02:01:45 --> 02:01:47
			be clear on that. You should be clear
		
02:01:47 --> 02:01:48
			on that beforehand because,
		
02:01:49 --> 02:01:50
			you know, at the end of the day,
		
02:01:50 --> 02:01:51
			you know, to wrap it up, we've been
		
02:01:51 --> 02:01:53
			here a full 2 hours. You know?
		
02:01:54 --> 02:01:56
			I feel that the time has just flown
		
02:01:56 --> 02:01:57
			by.
		
02:01:58 --> 02:02:00
			But the reality is, you know, these candid
		
02:02:00 --> 02:02:00
			conversations
		
02:02:01 --> 02:02:03
			are for us to unpack and
		
02:02:04 --> 02:02:05
			master
		
02:02:05 --> 02:02:07
			the human side of Muslim marriage.
		
02:02:08 --> 02:02:09
			That's why
		
02:02:09 --> 02:02:11
			you don't find us on this platform
		
02:02:12 --> 02:02:14
			saying a lot of theory.
		
02:02:15 --> 02:02:17
			Although we will. We will quote Quran, we
		
02:02:17 --> 02:02:20
			will quote sunnah, we will refer to the
		
02:02:20 --> 02:02:21
			seerah
		
02:02:21 --> 02:02:22
			but we don't
		
02:02:23 --> 02:02:26
			use this platform to teach things that everybody
		
02:02:26 --> 02:02:27
			already knows
		
02:02:27 --> 02:02:28
			theoretically.
		
02:02:28 --> 02:02:29
			Right?
		
02:02:29 --> 02:02:32
			We are interested in how we can apply
		
02:02:32 --> 02:02:33
			the theory.
		
02:02:34 --> 02:02:37
			Right? How we can apply the Islamic theory,
		
02:02:37 --> 02:02:38
			the psychological
		
02:02:39 --> 02:02:40
			tools that we have,
		
02:02:40 --> 02:02:41
			and our understanding
		
02:02:42 --> 02:02:43
			of ourselves as human beings
		
02:02:44 --> 02:02:47
			to have healthier marriages inshallah. There was a
		
02:02:47 --> 02:02:48
			comment that I wish we had been able
		
02:02:48 --> 02:02:51
			to talk about about I don't care. I
		
02:02:51 --> 02:02:53
			gotta address this one. He has no choice.
		
02:02:53 --> 02:02:54
			He signed the contract.
		
02:02:55 --> 02:02:55
			Look.
		
02:02:55 --> 02:02:58
			To my brother, please, and any brother listening,
		
02:02:59 --> 02:03:00
			never go into a marriage
		
02:03:03 --> 02:03:06
			never go into a marriage with the mindset
		
02:03:08 --> 02:03:09
			that you can't leave that marriage.
		
02:03:11 --> 02:03:13
			Never go into my never go into a
		
02:03:13 --> 02:03:15
			marriage and create the atmosphere
		
02:03:16 --> 02:03:16
			at home
		
02:03:17 --> 02:03:18
			that your wife isn't replaceable.
		
02:03:21 --> 02:03:23
			I don't care if that doesn't hit well
		
02:03:23 --> 02:03:25
			with anyone. No. It does not hit well.
		
02:03:25 --> 02:03:27
			Ladies, come on. Do we like that? Are
		
02:03:27 --> 02:03:29
			we cool with that? Do we agree with
		
02:03:29 --> 02:03:31
			this? This is I hear about that. Where's
		
02:03:31 --> 02:03:34
			Sayita Kumar? We need him. What's happening here?
		
02:03:34 --> 02:03:35
			Brothers.
		
02:03:36 --> 02:03:37
			That
		
02:03:39 --> 02:03:40
			Okay. Brothers,
		
02:03:41 --> 02:03:43
			never go into a marriage
		
02:03:44 --> 02:03:47
			with that Disney fantasy that you you reinforce
		
02:03:48 --> 02:03:49
			by pedestalizing
		
02:03:49 --> 02:03:50
			your wife
		
02:03:50 --> 02:03:53
			and that she is the the one and
		
02:03:53 --> 02:03:56
			only and that she can't be replaced.
		
02:03:56 --> 02:03:58
			You make it very clear there is a
		
02:03:58 --> 02:03:59
			standard.
		
02:04:01 --> 02:04:02
			Now I'm not saying you don't be gentle
		
02:04:02 --> 02:04:04
			with your wife. I'm not saying you don't
		
02:04:04 --> 02:04:06
			explain that standard. I'm not saying you don't
		
02:04:06 --> 02:04:07
			be patient with your wife,
		
02:04:07 --> 02:04:09
			but the last thing you do is allow
		
02:04:09 --> 02:04:10
			your wife to run over you
		
02:04:11 --> 02:04:13
			or find yourself in a situation where you
		
02:04:13 --> 02:04:15
			feel like you can't leave.
		
02:04:16 --> 02:04:17
			That's that's
		
02:04:18 --> 02:04:19
			that's not our tradition.
		
02:04:23 --> 02:04:24
			Did the wives of the prophet feel like
		
02:04:24 --> 02:04:25
			they can't be replaced?
		
02:04:30 --> 02:04:31
			Did he not get more wives?
		
02:04:33 --> 02:04:35
			Wasn't, the other prophet told to change the
		
02:04:35 --> 02:04:37
			threshold of his house?
		
02:04:43 --> 02:04:44
			And and didn't he do it like
		
02:04:45 --> 02:04:45
			that?
		
02:04:47 --> 02:04:49
			Soon as his father soon as she regurgitated
		
02:04:49 --> 02:04:51
			exactly what his father said,
		
02:04:52 --> 02:04:54
			he wasn't nervous about it, he just said,
		
02:04:54 --> 02:04:56
			oh, well my father said that, you know,
		
02:04:56 --> 02:04:58
			I need to let you go,
		
02:04:59 --> 02:05:01
			paraphrasing for those who are sticklers.
		
02:05:03 --> 02:05:04
			So brothers, please,
		
02:05:04 --> 02:05:06
			that's a clear example.
		
02:05:06 --> 02:05:09
			Never create an environment in your home
		
02:05:10 --> 02:05:12
			where your wife feels like you ain't going
		
02:05:12 --> 02:05:12
			nowhere.
		
02:05:14 --> 02:05:15
			Never do that.
		
02:05:15 --> 02:05:16
			If you do,
		
02:05:19 --> 02:05:21
			women despise a man they can control.
		
02:05:22 --> 02:05:24
			If you allow your wife to control you
		
02:05:24 --> 02:05:26
			or make you you respondless,
		
02:05:29 --> 02:05:30
			DM me. Let's talk.
		
02:05:31 --> 02:05:34
			This is so interesting. Right? Because and if
		
02:05:34 --> 02:05:35
			we get I don't want us to go
		
02:05:35 --> 02:05:36
			off on a tangent. Right? Because
		
02:05:37 --> 02:05:39
			on the one hand let's hope because the
		
02:05:39 --> 02:05:41
			sister's gonna be mad at you if you
		
02:05:41 --> 02:05:43
			don't. No. It's true. On the one hand,
		
02:05:44 --> 02:05:47
			our imperative is to lock him down. Right?
		
02:05:47 --> 02:05:49
			Is to to lock him down.
		
02:05:49 --> 02:05:51
			No. No. No. No. No. No. No. No.
		
02:05:51 --> 02:05:53
			Your imperative is locked down your spot
		
02:05:54 --> 02:05:55
			and his spot. No. No. No. No. I'm
		
02:05:55 --> 02:05:57
			saying from this woman's point of view. Oh,
		
02:05:57 --> 02:05:59
			okay. I'm not I'm not adding to your
		
02:05:59 --> 02:06:01
			to your message. I'm saying from a woman's
		
02:06:01 --> 02:06:04
			point of view, your imperative is to to
		
02:06:04 --> 02:06:05
			get him. Right? To to lock him to
		
02:06:05 --> 02:06:06
			lock him in.
		
02:06:07 --> 02:06:10
			And women use different means to do that.
		
02:06:10 --> 02:06:10
			Right?
		
02:06:11 --> 02:06:13
			Taking up a lot of space in his
		
02:06:13 --> 02:06:14
			head is one of them.
		
02:06:15 --> 02:06:16
			Taking a lot of space on his calendar
		
02:06:16 --> 02:06:17
			is another one.
		
02:06:18 --> 02:06:19
			You know, making sure that, you know, your
		
02:06:19 --> 02:06:22
			needs are a priority if these are all
		
02:06:22 --> 02:06:24
			I think these are, like, survival tactics. Right?
		
02:06:24 --> 02:06:25
			So we do all of that.
		
02:06:26 --> 02:06:27
			But then it's this interesting
		
02:06:27 --> 02:06:28
			dynamic,
		
02:06:29 --> 02:06:29
			which
		
02:06:30 --> 02:06:31
			means that
		
02:06:32 --> 02:06:34
			you are no longer as the man, you
		
02:06:34 --> 02:06:37
			are no longer the the desired item.
		
02:06:37 --> 02:06:40
			Right? You are no longer somebody to be
		
02:06:40 --> 02:06:43
			to be worked for. Right? To be to
		
02:06:43 --> 02:06:45
			be pleased, to be served. You're not that
		
02:06:45 --> 02:06:47
			anymore. In fact, your job is to please
		
02:06:47 --> 02:06:49
			me and serve me and look after me.
		
02:06:49 --> 02:06:51
			Right? Because that's what we don't. Right? Oh,
		
02:06:51 --> 02:06:52
			yeah. Ruha says have a baby.
		
02:06:53 --> 02:06:56
			Exactly. Yeah. Lock him down. Right? Lock him
		
02:06:56 --> 02:06:58
			in. So so there's this interesting dynamic, and
		
02:06:58 --> 02:07:00
			I think what you know, from what I'm
		
02:07:00 --> 02:07:02
			hearing from what you're saying is,
		
02:07:03 --> 02:07:04
			if you as a man and I I
		
02:07:04 --> 02:07:06
			say this to my sons as well, you
		
02:07:06 --> 02:07:08
			know how it lands coming from me, but
		
02:07:08 --> 02:07:10
			I do say to them that, you know,
		
02:07:11 --> 02:07:12
			and I say to my daughter as well
		
02:07:12 --> 02:07:13
			actually,
		
02:07:14 --> 02:07:15
			the ideal situation
		
02:07:15 --> 02:07:17
			is where your wife
		
02:07:18 --> 02:07:20
			feels blessed to be
		
02:07:20 --> 02:07:22
			chosen by you. Right?
		
02:07:22 --> 02:07:25
			She feels blessed to have been chosen by
		
02:07:25 --> 02:07:27
			you and she thinks you're amazing. Right? That's
		
02:07:27 --> 02:07:28
			the that's the for me, that's the best
		
02:07:28 --> 02:07:29
			dynamic.
		
02:07:30 --> 02:07:32
			She will work hard to to be a
		
02:07:32 --> 02:07:33
			good wife to you, to please you, to
		
02:07:33 --> 02:07:35
			look after you, and you will do the
		
02:07:35 --> 02:07:36
			same for her, Asma. You know? Because when
		
02:07:36 --> 02:07:38
			a man commits, that's what he does. Right?
		
02:07:38 --> 02:07:41
			I think for us as women, we do
		
02:07:41 --> 02:07:43
			have a tendency to to become complacent.
		
02:07:44 --> 02:07:47
			And another thing that I was discussing with
		
02:07:47 --> 02:07:48
			a friend of mine was
		
02:07:49 --> 02:07:49
			how
		
02:07:50 --> 02:07:52
			easy it is for us, especially once we've
		
02:07:52 --> 02:07:53
			had children,
		
02:07:54 --> 02:07:56
			to view ourselves
		
02:07:57 --> 02:07:59
			in the role of mother,
		
02:08:00 --> 02:08:02
			sister, daughter, community member.
		
02:08:02 --> 02:08:04
			And we're working so hard in that area.
		
02:08:04 --> 02:08:06
			Right? And we do. Sisters work very hard,
		
02:08:06 --> 02:08:08
			and I I would not allow anybody to
		
02:08:08 --> 02:08:10
			take that away from the majority of sisters
		
02:08:10 --> 02:08:11
			who are mothers. Right? They work hard.
		
02:08:12 --> 02:08:14
			And they put a lot of time and
		
02:08:14 --> 02:08:16
			effort into their families in in the sense
		
02:08:16 --> 02:08:19
			of their children, right, and their home.
		
02:08:19 --> 02:08:20
			Agreed.
		
02:08:21 --> 02:08:23
			And what happens, I think and, again, guys,
		
02:08:23 --> 02:08:24
			feel free to disagree with me. This is
		
02:08:24 --> 02:08:26
			a theory that I came up with the
		
02:08:26 --> 02:08:28
			sister that I was talking to today.
		
02:08:29 --> 02:08:30
			When the brother
		
02:08:31 --> 02:08:32
			of that
		
02:08:32 --> 02:08:36
			hardworking super sister, right, the superwoman that everybody
		
02:08:36 --> 02:08:39
			sees and thinks, wow. She's a wife. She's
		
02:08:39 --> 02:08:41
			a mother. She got 5 kids. She's homeschooling,
		
02:08:41 --> 02:08:42
			she runs a home, she has a business,
		
02:08:42 --> 02:08:44
			she's all these things. Right?
		
02:08:44 --> 02:08:45
			When he
		
02:08:46 --> 02:08:49
			expresses the desire to marry again, for example,
		
02:08:50 --> 02:08:53
			there's uproar because but your wife is perfect.
		
02:08:53 --> 02:08:56
			Like, you've got such a good wife. How
		
02:08:56 --> 02:08:58
			could you do this to her?
		
02:08:58 --> 02:09:00
			And what I was saying to my friend
		
02:09:00 --> 02:09:00
			is that
		
02:09:01 --> 02:09:03
			although that sister may be checking so many
		
02:09:03 --> 02:09:06
			boxes and actually being a blessing to so
		
02:09:06 --> 02:09:07
			many people,
		
02:09:08 --> 02:09:10
			you may find that she very rarely asks
		
02:09:10 --> 02:09:13
			herself how she is with him
		
02:09:13 --> 02:09:16
			as her husband, as an individual.
		
02:09:16 --> 02:09:19
			Right? Because what is expected
		
02:09:19 --> 02:09:21
			is that the man will be patient.
		
02:09:22 --> 02:09:23
			The man will
		
02:09:24 --> 02:09:24
			be understanding.
		
02:09:25 --> 02:09:27
			The man will give up his hack. He
		
02:09:27 --> 02:09:29
			will give up his right because she's got
		
02:09:29 --> 02:09:31
			so much going on. She's doing so much
		
02:09:31 --> 02:09:33
			stuff, and it could just be the kids.
		
02:09:33 --> 02:09:34
			Right?
		
02:09:34 --> 02:09:35
			But there is an expectation.
		
02:09:36 --> 02:09:38
			A good husband is understanding.
		
02:09:38 --> 02:09:41
			He's always understanding, and he always,
		
02:09:41 --> 02:09:42
			like, prioritizes
		
02:09:42 --> 02:09:46
			her emotions and her emotional needs. Right? And
		
02:09:46 --> 02:09:48
			so it's interesting, and I think it's a
		
02:09:48 --> 02:09:51
			point of introspection maybe for some sisters to
		
02:09:51 --> 02:09:51
			say,
		
02:09:52 --> 02:09:54
			you are doing all of the things,
		
02:09:54 --> 02:09:56
			and may Allah bless you with regards to
		
02:09:56 --> 02:09:59
			that. But if you went to the prophet
		
02:10:00 --> 02:10:02
			and you he asked you, how are you
		
02:10:02 --> 02:10:03
			with your husband?
		
02:10:04 --> 02:10:07
			What would your answer be? Because I suspect
		
02:10:08 --> 02:10:10
			that a lot of us allow
		
02:10:10 --> 02:10:12
			the children primarily
		
02:10:13 --> 02:10:16
			and then the home, the family, the community,
		
02:10:16 --> 02:10:19
			the business, the social media, whatever else is
		
02:10:19 --> 02:10:20
			going on to
		
02:10:20 --> 02:10:22
			take away from the quality
		
02:10:23 --> 02:10:26
			of our relationship with our husbands. And
		
02:10:26 --> 02:10:28
			I could be wrong on that, but I
		
02:10:28 --> 02:10:31
			suspect that the dead bedrooms, for example,
		
02:10:32 --> 02:10:34
			the men who feel neglected, the men who
		
02:10:34 --> 02:10:36
			don't feel understood at home, the men who
		
02:10:36 --> 02:10:38
			feel that their wife just does not have
		
02:10:38 --> 02:10:40
			time for them anymore since the babies came
		
02:10:40 --> 02:10:41
			along,
		
02:10:41 --> 02:10:42
			that's what they're living.
		
02:10:43 --> 02:10:45
			And I'm open to being corrected. I'm open
		
02:10:45 --> 02:10:47
			to the pushback. What do you guys think?
		
02:10:47 --> 02:10:48
			What do
		
02:10:49 --> 02:10:51
			you think is the next step? I think
		
02:10:51 --> 02:10:52
			I think you're spot on. I think you're
		
02:10:52 --> 02:10:54
			spot on, and I and I and, again,
		
02:10:54 --> 02:10:55
			I come back to the point that I
		
02:10:55 --> 02:10:57
			was I was making earlier. I think a
		
02:10:57 --> 02:10:58
			part of
		
02:11:00 --> 02:11:03
			a man being attractive to his wife and,
		
02:11:04 --> 02:11:06
			sparking that arousal wise
		
02:11:06 --> 02:11:08
			and that is desirable.
		
02:11:09 --> 02:11:12
			Right? And a man that has or can
		
02:11:12 --> 02:11:13
			have options.
		
02:11:14 --> 02:11:15
			So,
		
02:11:15 --> 02:11:17
			again, point I was making,
		
02:11:18 --> 02:11:20
			never create a situation in your marriage where
		
02:11:20 --> 02:11:24
			your wife becomes complacent because she feels as
		
02:11:25 --> 02:11:27
			though under no circumstances you're not going anywhere.
		
02:11:29 --> 02:11:32
			Or that your needs will always it's normal
		
02:11:32 --> 02:11:34
			for your needs to always
		
02:11:35 --> 02:11:37
			come second, so, or 4th.
		
02:11:37 --> 02:11:40
			I think that's because that's a you thing.
		
02:11:40 --> 02:11:42
			Right? I'm gonna say, you know, if I'm
		
02:11:42 --> 02:11:44
			speaking to a brother, that's a you thing.
		
02:11:44 --> 02:11:45
			If you've allowed
		
02:11:46 --> 02:11:48
			your needs to be downgraded
		
02:11:48 --> 02:11:50
			to 2nd, 3rd, 4th, that's a you thing.
		
02:11:50 --> 02:11:52
			Right? She's just making it do what it
		
02:11:52 --> 02:11:55
			do and probably kind of responding to kind
		
02:11:55 --> 02:11:56
			of putting out fires and all the rest
		
02:11:56 --> 02:11:58
			of it. Right? It's your responsibility
		
02:11:59 --> 02:12:00
			as a man
		
02:12:00 --> 02:12:03
			to ensure that if you have needs, you're
		
02:12:03 --> 02:12:06
			having a conversation to say, this isn't where
		
02:12:06 --> 02:12:07
			I need it to be. You need to
		
02:12:07 --> 02:12:10
			have a conversation. This is not acceptable. Whatever
		
02:12:10 --> 02:12:12
			the conversation is, but,
		
02:12:13 --> 02:12:15
			you know, it needs to be had. It
		
02:12:15 --> 02:12:16
			needs to be had.
		
02:12:17 --> 02:12:18
			Yeah.
		
02:12:18 --> 02:12:20
			Again, I mean, you tell me as a
		
02:12:20 --> 02:12:20
			woman,
		
02:12:21 --> 02:12:23
			you know, you speak to women.
		
02:12:24 --> 02:12:25
			Is it attractive
		
02:12:26 --> 02:12:28
			that a man, you know,
		
02:12:29 --> 02:12:31
			creates this atmosphere where
		
02:12:33 --> 02:12:35
			you're the one and the only and he
		
02:12:35 --> 02:12:37
			doesn't have any options, and he's never gonna
		
02:12:37 --> 02:12:39
			go anywhere despite what I do?
		
02:12:41 --> 02:12:44
			Again, it's that same thing of the dream
		
02:12:44 --> 02:12:47
			versus the reality. Right? I can't even I
		
02:12:47 --> 02:12:48
			put your face.
		
02:12:50 --> 02:12:52
			The this it's the dream versus the reality
		
02:12:53 --> 02:12:55
			because the dream is he will only ever
		
02:12:55 --> 02:12:57
			be for you. Right? That's the dream for
		
02:12:57 --> 02:12:59
			most women. Right? That he will only ever
		
02:12:59 --> 02:13:00
			want you. Arousing.
		
02:13:00 --> 02:13:02
			The dream isn't arousing. It's not a trap.
		
02:13:02 --> 02:13:04
			But then you see but this this do
		
02:13:04 --> 02:13:06
			you know what this reminds me of? This
		
02:13:06 --> 02:13:08
			reminds me of the study that found
		
02:13:08 --> 02:13:11
			that men who help with household chores
		
02:13:12 --> 02:13:16
			have less * than men who don't Because
		
02:13:16 --> 02:13:17
			the women, their wives
		
02:13:18 --> 02:13:18
			gradually
		
02:13:19 --> 02:13:20
			start to basically find them unattractive,
		
02:13:21 --> 02:13:24
			especially washing dishes, interestingly enough. But there was
		
02:13:24 --> 02:13:26
			a study down on this. Right? And
		
02:13:26 --> 02:13:28
			for so long, men have been told,
		
02:13:29 --> 02:13:30
			you will be able to have be more
		
02:13:30 --> 02:13:32
			physical with your wife if you help her
		
02:13:32 --> 02:13:34
			around the house. Right? That's something that men
		
02:13:34 --> 02:13:36
			get told a lot. Help her more around
		
02:13:36 --> 02:13:38
			the house, she'll be more available to you
		
02:13:38 --> 02:13:38
			in the bedroom.
		
02:13:39 --> 02:13:41
			And what this study found is actually when
		
02:13:41 --> 02:13:42
			men play
		
02:13:42 --> 02:13:44
			more feminine roles,
		
02:13:44 --> 02:13:48
			their wives lose attraction for them. So it's
		
02:13:48 --> 02:13:50
			the polarity that is getting basically
		
02:13:50 --> 02:13:54
			destroyed by the dream because the dream is
		
02:13:54 --> 02:13:56
			that your husband helps you in the house.
		
02:13:56 --> 02:13:58
			Right? That you don't have to do everything
		
02:13:58 --> 02:13:58
			yourself.
		
02:13:59 --> 02:14:01
			Okay? You know, that that he actually doesn't
		
02:14:01 --> 02:14:03
			mind pitching in and helping out and doing
		
02:14:03 --> 02:14:05
			all of that stuff. Right? So that's the
		
02:14:05 --> 02:14:06
			dream. The reality
		
02:14:07 --> 02:14:09
			is something inside of you is like, ugh.
		
02:14:10 --> 02:14:12
			And then you don't fancy him anymore, and
		
02:14:12 --> 02:14:14
			you're not you're not feeling it anymore. Right?
		
02:14:14 --> 02:14:16
			And then, of course, you have another excuse
		
02:14:16 --> 02:14:18
			because I'm tired or whatever. Right?
		
02:14:18 --> 02:14:21
			So it's a bitter pill to swallow because
		
02:14:21 --> 02:14:23
			what you've been taught to want and wish
		
02:14:23 --> 02:14:25
			for and and hope for
		
02:14:25 --> 02:14:26
			actually ends up
		
02:14:27 --> 02:14:29
			with the wrong outcome.
		
02:14:29 --> 02:14:32
			Because you're now in a relationship where
		
02:14:32 --> 02:14:34
			basically you're you're married to a beta. And,
		
02:14:34 --> 02:14:36
			you know, if we're gonna use that term,
		
02:14:38 --> 02:14:40
			what is what is the the whole idea
		
02:14:40 --> 02:14:43
			of the the the weak man, the beta,
		
02:14:43 --> 02:14:45
			the second choice, whatever the case may be,
		
02:14:45 --> 02:14:48
			is that he's not his woman's first choice.
		
02:14:49 --> 02:14:51
			She doesn't want him like that.
		
02:14:51 --> 02:14:53
			She does not desire him in the same
		
02:14:53 --> 02:14:55
			way. He's good as a provider,
		
02:14:56 --> 02:14:58
			but the genuine desire is not there.
		
02:14:58 --> 02:15:01
			Right. Most men will say,
		
02:15:01 --> 02:15:04
			that's not where I wanna be. Okay. I
		
02:15:04 --> 02:15:06
			don't wanna be seen as just the guy
		
02:15:06 --> 02:15:09
			that does everything and makes everything happen, but
		
02:15:09 --> 02:15:10
			she doesn't really want me.
		
02:15:10 --> 02:15:13
			But I think most men will fall into
		
02:15:13 --> 02:15:13
			that
		
02:15:13 --> 02:15:15
			because of, you know, the way that they
		
02:15:15 --> 02:15:17
			carry themselves and, you know, the way that
		
02:15:17 --> 02:15:20
			they want their relationship. So And they don't
		
02:15:20 --> 02:15:22
			have men that will come on and remind
		
02:15:22 --> 02:15:22
			them
		
02:15:23 --> 02:15:25
			to not place themselves in that situation because
		
02:15:25 --> 02:15:27
			they gotta take accountability for that.
		
02:15:28 --> 02:15:29
			If you have a mindset that your wife
		
02:15:29 --> 02:15:31
			is the one and the only, and she
		
02:15:31 --> 02:15:32
			can never be replaced
		
02:15:33 --> 02:15:35
			if she gets out of line,
		
02:15:36 --> 02:15:37
			then you're gonna get that,
		
02:15:39 --> 02:15:40
			period.
		
02:15:41 --> 02:15:42
			This is interesting
		
02:15:43 --> 02:15:43
			because
		
02:15:45 --> 02:15:47
			somebody said, women serve men simple as. Yeah.
		
02:15:47 --> 02:15:49
			When you reverse the roles and serve your
		
02:15:49 --> 02:15:51
			wife and say she loses respect for you.
		
02:15:51 --> 02:15:51
			Now
		
02:15:52 --> 02:15:54
			if your wife is serving you, does that
		
02:15:54 --> 02:15:56
			mean that in what the brother is calling
		
02:15:56 --> 02:15:57
			the red pill marriage,
		
02:15:58 --> 02:16:01
			does that mean that the husband never does
		
02:16:01 --> 02:16:02
			the things that we see in films
		
02:16:03 --> 02:16:05
			where the husband actually No. Makes her a
		
02:16:05 --> 02:16:07
			cup of coffee? I can make him a
		
02:16:07 --> 02:16:10
			cup of coffee, you know, like, takes her
		
02:16:10 --> 02:16:12
			out on a surprise. Does that mean that
		
02:16:12 --> 02:16:14
			that kind of behavior is, like, no. We
		
02:16:14 --> 02:16:16
			we ain't doing that. Like, if anyone's making
		
02:16:16 --> 02:16:17
			coffee, it's you.
		
02:16:17 --> 02:16:20
			No. That and I think it needs so
		
02:16:20 --> 02:16:21
			there needs to be
		
02:16:26 --> 02:16:26
			balanced.
		
02:16:28 --> 02:16:29
			So this is this is what I do.
		
02:16:29 --> 02:16:31
			I don't mind sharing it, and I think
		
02:16:31 --> 02:16:32
			brothers should do that. And I know that
		
02:16:32 --> 02:16:35
			some brothers will push back against this. And
		
02:16:35 --> 02:16:37
			I I will speak particularly to what what
		
02:16:37 --> 02:16:39
			you just said. There's times when I wash
		
02:16:39 --> 02:16:40
			dishes.
		
02:16:41 --> 02:16:43
			And the times that I make a point
		
02:16:43 --> 02:16:45
			to wash dishes are once a week I
		
02:16:45 --> 02:16:47
			mean, once a month and when there's a
		
02:16:47 --> 02:16:48
			time of the month, a cycle for my
		
02:16:48 --> 02:16:49
			wife,
		
02:16:50 --> 02:16:52
			when or if she is pregnant. I know
		
02:16:52 --> 02:16:54
			that there's gonna be times when she's nauseous.
		
02:16:54 --> 02:16:56
			There's times when she just
		
02:16:57 --> 02:16:58
			is lethargic,
		
02:16:59 --> 02:17:02
			and that's gonna happen whenever she's pregnant. I
		
02:17:02 --> 02:17:03
			know that's also gonna probably happen
		
02:17:04 --> 02:17:06
			once 1 week out of the month.
		
02:17:06 --> 02:17:07
			So
		
02:17:07 --> 02:17:09
			there needs to be balance.
		
02:17:09 --> 02:17:12
			And my wife, every time I do it,
		
02:17:12 --> 02:17:14
			she praises me, tells you know, makes the
		
02:17:14 --> 02:17:17
			world for me because she knows that's not
		
02:17:17 --> 02:17:18
			my role. That's not my responsibility.
		
02:17:19 --> 02:17:21
			It's something I'm doing out of kindness
		
02:17:22 --> 02:17:24
			because I understand her situation.
		
02:17:25 --> 02:17:28
			Right? And I understand it's not something that's
		
02:17:28 --> 02:17:29
			being abused.
		
02:17:30 --> 02:17:31
			Right?
		
02:17:32 --> 02:17:33
			So I think there needs to be a
		
02:17:33 --> 02:17:35
			level of balance with this. It's not a
		
02:17:35 --> 02:17:37
			blanket, I'm a man, so I'm never gonna
		
02:17:37 --> 02:17:39
			wash dishes type thing. No. You have to
		
02:17:40 --> 02:17:40
			Yeah.
		
02:17:41 --> 02:17:41
			Yeah. And
		
02:17:42 --> 02:17:45
			passionate with this, for sure. And, again,
		
02:17:45 --> 02:17:47
			I go back to the example of the
		
02:17:47 --> 02:17:48
			prophet sallallahu alaihi wasalam.
		
02:17:48 --> 02:17:49
			Perfect
		
02:17:49 --> 02:17:52
			example, which is that he did that on
		
02:17:52 --> 02:17:52
			occasion.
		
02:17:53 --> 02:17:55
			So, you know, any man who says, you
		
02:17:55 --> 02:17:57
			know, I'm too man to serve my family
		
02:17:57 --> 02:17:59
			is like, okay. But you're not more man
		
02:17:59 --> 02:18:01
			than the prophet of himself. So And it's
		
02:18:01 --> 02:18:03
			it's same with finances. Just a side note
		
02:18:03 --> 02:18:05
			for brothers who aren't married yet, you know.
		
02:18:05 --> 02:18:06
			Same with finances.
		
02:18:07 --> 02:18:09
			Each month, you should allocate amount of money
		
02:18:09 --> 02:18:11
			that you know during the your life cycle.
		
02:18:11 --> 02:18:14
			You're probably gonna order out a couple times.
		
02:18:16 --> 02:18:18
			Right? And that balances out because the other
		
02:18:18 --> 02:18:20
			3 weeks out of the month, she's taking
		
02:18:20 --> 02:18:22
			care of things. So for that week, a
		
02:18:22 --> 02:18:23
			few days,
		
02:18:23 --> 02:18:26
			typically, 1st few days of of the cycle,
		
02:18:27 --> 02:18:27
			you know
		
02:18:28 --> 02:18:29
			that she may be
		
02:18:29 --> 02:18:31
			in the bed, barren, or in a lot
		
02:18:31 --> 02:18:34
			of pain. Why not make it comfortable for
		
02:18:34 --> 02:18:34
			her?
		
02:18:35 --> 02:18:37
			So there needs to be balanced there. Yeah.
		
02:18:37 --> 02:18:39
			But as a man, as the provider, as
		
02:18:39 --> 02:18:42
			the maintainer, as the steward, the leader, you
		
02:18:42 --> 02:18:43
			should know
		
02:18:43 --> 02:18:43
			that.
		
02:18:44 --> 02:18:45
			Right? Because that's not
		
02:18:45 --> 02:18:48
			rocket science. That's not something new women have
		
02:18:48 --> 02:18:50
			always been having cycles as far as I
		
02:18:50 --> 02:18:52
			know. So you know during that week,
		
02:18:53 --> 02:18:55
			allocate money towards that.
		
02:18:56 --> 02:18:57
			Same thing with pregnancy.
		
02:18:58 --> 02:18:58
			You
		
02:18:59 --> 02:19:01
			know, allocate money. This is one of the
		
02:19:01 --> 02:19:03
			things that you're gonna have to allocate additional
		
02:19:03 --> 02:19:03
			money to.
		
02:19:04 --> 02:19:07
			And I would question you, brother, if your
		
02:19:07 --> 02:19:09
			wife is pregnant and you still making her
		
02:19:10 --> 02:19:11
			regardless of how she feels, stand up in
		
02:19:11 --> 02:19:13
			the kitchen and cook.
		
02:19:16 --> 02:19:18
			That, to me, isn't Vaseline. That's not vanity.
		
02:19:21 --> 02:19:22
			But
		
02:19:22 --> 02:19:23
			what do I know?
		
02:19:26 --> 02:19:27
			Okay, guys. I think we need to wrap
		
02:19:27 --> 02:19:29
			it up here. Make sure that you have
		
02:19:29 --> 02:19:32
			given the video a thumbs up, left your
		
02:19:32 --> 02:19:35
			comment, subscribe to the channel. We passed 40,000
		
02:19:35 --> 02:19:36
			subscribers,
		
02:19:36 --> 02:19:37
			guys.
		
02:19:38 --> 02:19:40
			Really, really grateful to every single one of
		
02:19:40 --> 02:19:41
			you. Some of the
		
02:19:42 --> 02:19:44
			videos literally by Allah's grace have just blown
		
02:19:44 --> 02:19:47
			completely up. I can't even believe it's.
		
02:19:47 --> 02:19:50
			May Allah accept our efforts and allow us
		
02:19:50 --> 02:19:51
			to, you know, to
		
02:19:52 --> 02:19:54
			to continue to have healthy,
		
02:19:54 --> 02:19:55
			honest
		
02:19:55 --> 02:19:56
			conversation grounded
		
02:19:57 --> 02:19:59
			in our deen and hopefully, you know, be
		
02:19:59 --> 02:20:01
			of benefit to the people Insha'Allah. But brother
		
02:20:01 --> 02:20:03
			Nasir, what are your parting words? What do
		
02:20:03 --> 02:20:04
			you want people to do?
		
02:20:06 --> 02:20:07
			Look.
		
02:20:07 --> 02:20:08
			A brother is trying to get to a
		
02:20:08 --> 02:20:09
			1,000.
		
02:20:09 --> 02:20:10
			So go over,
		
02:20:11 --> 02:20:13
			subscribe to a brother's channel.
		
02:20:13 --> 02:20:16
			Also, come over to IG, Nasir Al Amin,
		
02:20:16 --> 02:20:19
			just as it's written here. Sisters, brothers, if
		
02:20:19 --> 02:20:22
			you are interested in getting married, soft life,
		
02:20:22 --> 02:20:23
			please DM me,
		
02:20:24 --> 02:20:26
			and we'll get the process started then.
		
02:20:26 --> 02:20:28
			And tune in next week for the next
		
02:20:28 --> 02:20:28
			show.
		
02:20:30 --> 02:20:30
			Exactly.
		
02:20:31 --> 02:20:34
			100% guys. We are out. Have a fantastic
		
02:20:34 --> 02:20:36
			weekend, all of you. Do share this if
		
02:20:36 --> 02:20:38
			you found it to be useful, and we
		
02:20:38 --> 02:20:39
			will see you on the next one.