Naima B. Robert – Advice on Emotions and Marriage for Muslims Candid Conversations E3

Naima B. Robert
AI: Summary ©
The speakers emphasize the importance of marriageable behavior and balancing integrity and accountability in leadership, avoiding fear and emotions in relationships, finding a tolerance level for fallible behavior, and being in a respectful tone. They stress the need for a sounding way to address problems, educating girls for marriage, and a level of humility and self awareness. The speakers also advise men to prioritize emotions, find a suitable partner, and allocate money towards their partner during a cycle. They suggest finding a sounding way to address problems, finding a suitable partner, and avoiding fallible behavior and mistakes.
AI: Transcript ©
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That is not how the show is supposed

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to start. Bismillah. Assalamu

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alaikum

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guys.

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How are you? Welcome, everyone. Yes.

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Blessed and grateful.

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Welcome, everybody, to another candid conversation with myself,

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Naima b Robert, and my co host, Nasir

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Al Amin.

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Welcome. We're doing it live today, guys. Yes.

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We are. Brother Nasir, how are you?

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I'm good. I'm good. And, look, I I

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when we start off, since we're starting off,

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I I want to say in the very

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beginning

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that I want to give a,

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first,

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a, a thank you to my lord,

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and 2, a thank you to the chat

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from last week.

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Because the chat last week

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was

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intrigued

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by my color of pink.

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So they inspired me to have the color

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of the week today for this show, and

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the color of the week today for this

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show, Masha'Allah, is yellow.

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Yellow. Alright. We're going with yellow. Yellow today.

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Yellow today. Okay. Cool. So, guys, let's play

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a game.

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Firstly, we wanna find out,

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do you prefer the pink or the yellow?

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That's the first

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thing. And what is the color that you

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nominate

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for next week you get to choose? Maybe.

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Maybe. If there's enough of you

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that come up with the color that you

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wanna see, mister Dapo's sporting next week, feel

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free to, put it in the comments, and,

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let's see what he what he surprises us

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with next week. Guys, just let us know,

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please, inshallah.

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Bless you. How is our volume?

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Are we more or less the same? Is

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mine louder or quieter? Just let us know

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inshallah,

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just so we can make sure you have

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the best experience.

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And, yeah, because we're doing it live.

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We've got some people in the room. So

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a big salaam to you all. Please do

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share this live.

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Let's get more people on. We will be

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opening the lines later so you'll be able

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to join us on here. And we've got

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some really, really good topics to go through.

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But before we do that, it's the housekeeping.

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It's the

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like, comment, and subscribe. Let us know if

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you're watching live. Let us know if you're

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watching on the replay.

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Like the video, give it a thumbs up,

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and subscribe to the channel so we can

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keep doing what we're doing inshallah if you

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are getting benefit from the videos. Right?

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So many of you have been watching the

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videos, and I just love your comments.

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There's this so much thoughtfulness

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and growth that I see in my comment

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section. So I'm I'm so grateful for that.

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So today, we're gonna chop it up. This

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is another episode of candid conversations, and we've

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got some, some juicy topics.

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Brother Nasim, what do you think we start

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with Megan Wyatt's list

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of their essentials for for marriageable men? What

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what do you reckon?

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Let's do it. Let's do it. Let's go

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with that.

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So, guys, if you're on my channel, you

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know that this particular list,

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sparked a lot of conversation on the channel.

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I think there were about 70 comments, if

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not more than that,

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of people

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either

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saying, yes. This is the bare minimum,

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or saying,

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what a joke. This is not what sisters

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are looking for. Okay? So, brother, I think

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it's your first time seeing this list, but

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I'm going to read it out to everybody

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and give you the context of, you know,

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the where this was posted.

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So it says,

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the bare minimum husband ready marital checklist.

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1st, openly identifies as Muslim,

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prays 5 times a day, eats and drinks

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halal,

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lowers his gaze,

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plans for or is earning a halal income,

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treats all people respectfully,

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attends Jummah weekly,

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fasts in Ramadan,

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wants to raise a family on the deen,

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wants to involve your Waleed or family from

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the beginning.

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So the context of this is that it

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was posted by,

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colleague and friend of mine, Megan Wyatt, who,

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has been working in the marriage and coaching

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space for a very long time. And

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the post was

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this was the visual,

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but the post was

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saying that

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this is the bare minimum.

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Why are

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Muslim women being told that they're asking for

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too much when they ask for this? So

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she says,

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why are women being told that this is

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too much to expect?

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What is the evidence that there aren't enough

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practicing men to get married?

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Since when did the basics become a you're

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asking for too much list?

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Are the advisers making such comments suggesting

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that the majority of

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our men are no longer playing 5 times

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a day, skipping jumma, drinking, etcetera?

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And if this is their experience in their

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location,

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why all the pressure on the women

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to lower their basic standards?

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Why aren't they telling the men, if you

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don't shape up, no good god fearing woman

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is going to marry you. You'll be single

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because women want a man who prays,

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lowers his gaze, eats and drinks only halal,

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and earns a halal income.

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The old advice of shaping up a man

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is often given to women to her detriment,

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and the focus is on being married

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versus a marriage based on values to build

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a family on.

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So that's the context. And I can say

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from my my research,

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the sisters in on Meghan Wyatt's page were

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pretty much all in favor of this.

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There was pushback from some brothers, but we're

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gonna get into that Insha'Allah.

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But first off, brother Nasiv, what do you

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think, a, firstly of the checklist,

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and then what do you think of the

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comment that accompanied it?

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So

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I I,

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yeah. I so I think I think this

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is

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to say that this is a bare minimum,

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I think it I think there is

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a lot that's missing that's

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more, integral and essential that needs to be

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there,

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that's missing. I mean, if these look.

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So a bare minimum.

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Bare minimum. Bare in mind.

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Bare minimum. Bare minimum for what?

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Right? Is this a bare minimum for a

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successful marriage?

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No. To be marriageable. To be considered for

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marriage.

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Yeah. See. So,

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okay. Let's go through it. So openly identifies

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as Muslim. Okay. Check.

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Praise all times a day. Okay. Check. Eats

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and drinks. Halal. Okay. Check. Lower his gaze.

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I mean, so with it okay. Lower his

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gaze would qualify that for me. You assist

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him. What does that mean? It's not mine.

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It's not my list, mate. So I don't

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know I don't know what that means. Whether

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it means that he doesn't, like, you know,

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have female friends with him. So let let

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me let me be that clear let me

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be that clear right quick. Lower his gaze,

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we need to qualify that and put what

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that actually means because

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let's be real. If I'm married,

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I still have 3 slots.

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My dean allows that for me. So is

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if lower my gains is just meaning

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traditionally

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that,

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I'm respectful to my dean, what it says

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in terms of my look when it comes

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to other women. Okay. But if this is

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cold word for saying that you have control

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over me and that

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I don't have 3 other slots,

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then this is problematic.

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Okay. Brother Nasir, let me just say at

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this point, it is too early in the

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show for the smoke. Okay? No. No. No.

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No. No. No. We do smoke from the

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beginning. See, when you come on a show,

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mash all out with a with a with

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a oh, this there we go. When yeah.

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See, you smoke from the beginning.

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From the beginning. Jump. Let's go. Alright, guys.

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You know what to do in the comments.

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You'll know what to do. Okay. So I

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don't know whether that is code. I don't

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think so because I think that that's a

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higher level that this list is referring to,

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but it is ambiguous. Yeah. I do. I

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think yes. And I think you I think

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it's early in the show, so you're being

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very,

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cordial.

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Of course. Always.

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Always. K. Let's go through the business. Carry

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on. So plan Because okay. As long as

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we put a star by lowers lowers,

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his gates. Right? Okay. So let let's let's

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put this to the comments. Right? So those

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of you who are watching live or those

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of you who are watching the replay, firstly,

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do you think that lowers his gaze is

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a thing? Is it a thing that should

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be on the basic checklist?

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And what does lowering the gaze mean to

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you if you do think that it's a

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basic quality? Right? I think that's fair. Yeah.

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Because I heard I I would never have

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thought of that as a basic quality personally.

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But it's on the list, so

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let's let's keep it rolling. Plans for

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or is earning a halal income?

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You know how I am about finances. I

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think whenever a sister meets a brother, I

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think within the first, you know, 1 to

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3 conversations at max,

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conversations about finances should happen. So I I

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like this on the list. Mhmm.

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Next, treats all people respectfully. Yeah. You know,

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see,

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I don't like these type of

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open ended broad what does that look like?

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Thing just means that he has manners, to

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be honest.

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You know, he just he has manners, which

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is, you know,

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subjective in its own way,

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but that's Okay. No problem. List. Right? That's

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the list. That works. Carry on.

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Attends Jumuah Weekly. Okay. No problem.

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No problem.

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Fast in Ramadan,

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again, given.

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Wants to raise a family on the theme.

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Again, what see, what does that look like?

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Right? What does that look like?

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So I think it's too broad.

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Once the involve Or or if if if

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I may say, maybe not broad, but it's

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subjective.

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Because Yeah. Your idea of raising children on

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the dean versus my idea might be different,

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and it will differ

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based on people's own standards, right, of deen.

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But I think the idea is he wants

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to raise a family, and he does want

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a Muslim family at some point. Right? So,

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yeah.

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Anyway, the the smoke is coming from the

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comments already, and I am gonna read of

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the comments that came on YouTube that were,

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like, rebuttals to this. So keep going.

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Wants to involve your Waleed family from the

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beginning.

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Okay.

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Yeah. See see, let me tell you what

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my my initial reaction to this is. It's

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because this this isn't getting to, to me,

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the essentials.

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The essential is mindset and emotional

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regulation.

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That to me is what we get to

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do. How does he handle his emotions?

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Because all of this stuff is nice. Look.

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I give you the perfect example, and we

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can get into this. The sister that sent

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me the message should I read it now?

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Would you like me to yeah.

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Sister sent me a message,

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and she said,

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assalamu alaikum. I hope you are well, brother.

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I wanted to ask you I wanted to

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ask your help. How to deal with a

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husband who is an alum, a chaplain,

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but still has horrible behavior.

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Then she goes in and she describes this

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vulgar incident that happened.

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And she says, how do I make sense

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of this? There's no one to tell. I

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don't want to ruin his reputation. I feel

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embarrassed.

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Our family and I walk on eggshells.

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I know deep down,

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these incidents

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will be recurring, unfortunately, throughout my marriage.

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And she gave a list of examples, but

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this is just this one sister this week.

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I've had another sister,

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sister whose husband,

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you know, is claiming that he's, within the

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rights of the dean to discipline his wife

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and

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calling her vulgar names,

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scum and and all of these things. So

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you can do all of these things that's

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on that checklist.

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Right? Or you can

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those brothers that, you know, are just these

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two quick examples,

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they would

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everything on that list, they would check off.

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Right? But you see the whole point of

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of the her post was that

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this is the bare minimum. This is like

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level like ground 0. And what I'm trying

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to do is that's not bare minimum.

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Okay. Fair enough. Difference of opinion. But what

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she's saying further is that women are being

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told that they're asking for too much with

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this basic checklist

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and that they should be considering men who

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do not

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have these qualities, right, if they want to

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get married. So they should stop being so

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strict on some of these basic things

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if they wanna get married. This is what

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I'm hearing, and this is this was the

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experience of sisters in this particular community and

00:13:25 --> 00:13:26

in this chat. Right?

00:13:27 --> 00:13:28

In sister Megan's community,

00:13:29 --> 00:13:31

sisters who, you know, maybe in, you know,

00:13:31 --> 00:13:33

Asian families or, you know, just in those

00:13:33 --> 00:13:35

types of family setups where they're like, you

00:13:35 --> 00:13:37

just need to find someone, you know, and

00:13:37 --> 00:13:38

you need to stop being so fussy. You

00:13:38 --> 00:13:40

know? If he doesn't pray 5 times a

00:13:40 --> 00:13:42

day, okay. But, you know, is he a

00:13:42 --> 00:13:44

kind person? You know, that type of energy.

00:13:44 --> 00:13:45

So yeah.

00:13:46 --> 00:13:49

Yeah. So so yeah. I, you know, I

00:13:49 --> 00:13:49

would

00:13:51 --> 00:13:53

I would push back and say, sis, why

00:13:53 --> 00:13:55

would you even entertain someone that's telling you

00:13:55 --> 00:13:58

that's why would why would this person be

00:13:58 --> 00:14:01

in your circle of support or an adviser?

00:14:02 --> 00:14:04

And that you would even give time or

00:14:04 --> 00:14:06

attention to to listen to what they have

00:14:06 --> 00:14:06

to say

00:14:07 --> 00:14:08

if they're telling you to pass up on

00:14:08 --> 00:14:09

any of these

00:14:10 --> 00:14:10

basics.

00:14:11 --> 00:14:13

Well, this was why the post was so

00:14:13 --> 00:14:16

well received by sisters who are in that

00:14:16 --> 00:14:17

boat. However,

00:14:18 --> 00:14:19

the pushback was

00:14:20 --> 00:14:21

from brothers mainly

00:14:22 --> 00:14:25

and there was a a Coppain spanner.

00:14:25 --> 00:14:27

I don't know what the word the name

00:14:27 --> 00:14:28

means, but

00:14:29 --> 00:14:31

he listed out his issues

00:14:31 --> 00:14:34

with the energy of the post. Right? And

00:14:34 --> 00:14:36

a lot of people thanked him for taking

00:14:36 --> 00:14:37

the time to do it. So I will

00:14:37 --> 00:14:39

I will read it out because it was

00:14:39 --> 00:14:41

it was very you know, like, 29 replies

00:14:41 --> 00:14:43

on his, and there's, like, over a 150

00:14:43 --> 00:14:45

comments on this particular post. So he says,

00:14:45 --> 00:14:46

I am a brother,

00:14:47 --> 00:14:48

and this list

00:14:48 --> 00:14:50

is not the list that we are talking

00:14:50 --> 00:14:52

about when we say sisters need to lower

00:14:52 --> 00:14:55

their standards. Right? Mhmm. The list is conveniently

00:14:55 --> 00:14:55

missing

00:14:56 --> 00:14:57

high level income,

00:14:57 --> 00:15:00

tall, above 6 foot, nonsense as he says,

00:15:00 --> 00:15:01

Attractive,

00:15:02 --> 00:15:04

not like attractive enough, but the most attractive

00:15:04 --> 00:15:05

I can get.

00:15:06 --> 00:15:08

Status, so she can hear, oh, so and

00:15:08 --> 00:15:09

so is your husband.

00:15:10 --> 00:15:11

Hard on himself,

00:15:12 --> 00:15:14

but easy on her when it comes to

00:15:14 --> 00:15:15

religious duties,

00:15:15 --> 00:15:17

as in who are you to judge me?

00:15:17 --> 00:15:18

Allah knows what's in my heart.

00:15:19 --> 00:15:22

Expected to do 50% of the chores, but

00:15:22 --> 00:15:25

his money is our money and my money

00:15:25 --> 00:15:27

is my money. Guys, give a a yes

00:15:27 --> 00:15:29

in the chat if this resonates with you

00:15:29 --> 00:15:30

in any kind of way.

00:15:30 --> 00:15:32

He can't forbid her to go out with

00:15:32 --> 00:15:34

her friends or family because that's toxic.

00:15:35 --> 00:15:38

He should take her out every week. Yeah.

00:15:38 --> 00:15:39

Toxic and controlling.

00:15:39 --> 00:15:41

Yeah. Yeah. No. We can't forget that. He

00:15:41 --> 00:15:44

should take her out every week, take her

00:15:44 --> 00:15:46

on a vacation at least twice a year,

00:15:46 --> 00:15:48

take her on a weekend trip every month,

00:15:48 --> 00:15:50

give her gifts every now and then. Flowers

00:15:50 --> 00:15:52

and cheap stuff don't count.

00:15:53 --> 00:15:55

And so many other things, but it's really

00:15:55 --> 00:15:57

too much to be asking for when you

00:15:57 --> 00:15:58

see what we get out of the deal.

00:15:58 --> 00:16:01

And this is what he said that men

00:16:01 --> 00:16:03

nowadays on the market are getting out of

00:16:03 --> 00:16:04

this deal. So he says

00:16:05 --> 00:16:06

most of them aren't chased.

00:16:07 --> 00:16:10

Okay? They don't cook or clean. Some don't

00:16:10 --> 00:16:12

pray. They talk to men on social media.

00:16:13 --> 00:16:14

They are entitled.

00:16:14 --> 00:16:15

They can't take accountability

00:16:16 --> 00:16:18

for anything they do. They don't truly fear

00:16:18 --> 00:16:19

Allah

00:16:19 --> 00:16:21

and easily cheat or do another form of

00:16:21 --> 00:16:22

betrayal with the Abu Billah.

00:16:23 --> 00:16:25

They are masculine. They are not respectful.

00:16:26 --> 00:16:27

They don't have haya.

00:16:27 --> 00:16:30

They aren't sincere towards Allah, a lot of

00:16:30 --> 00:16:32

them. They want their rights, but they don't

00:16:32 --> 00:16:34

want to give a man his rights.

00:16:34 --> 00:16:36

They will display the secrets and issues of

00:16:36 --> 00:16:38

the couple to other people.

00:16:38 --> 00:16:39

They don't obey.

00:16:40 --> 00:16:42

They play power struggles in the home. They

00:16:42 --> 00:16:44

shame men into doing what they want.

00:16:44 --> 00:16:47

They have feminist tendencies and refuse to admit

00:16:47 --> 00:16:50

it. They are ungrateful like in the hadith.

00:16:50 --> 00:16:52

And any woman like that should just pray

00:16:52 --> 00:16:54

for a husband and be glad and grateful

00:16:54 --> 00:16:56

that a man is willing to put up

00:16:56 --> 00:16:57

with them.

00:16:57 --> 00:17:00

So I think that he he takes the

00:17:00 --> 00:17:03

MVP for the responses because as mister Nathan

00:17:03 --> 00:17:05

said, thanks for writing it out so the

00:17:05 --> 00:17:06

rest of us don't have to. And Yeah.

00:17:07 --> 00:17:08

Basically all

00:17:08 --> 00:17:10

is just people saying

00:17:10 --> 00:17:11

absolutely

00:17:11 --> 00:17:12

100%

00:17:12 --> 00:17:14

and everything. And, of course, there are sisters,

00:17:15 --> 00:17:16

you know, who are in the chat saying,

00:17:16 --> 00:17:19

look, I understand what you're saying, but don't

00:17:19 --> 00:17:20

generalize because

00:17:20 --> 00:17:22

different women from different backgrounds,

00:17:23 --> 00:17:25

age groups, etcetera, you know, they don't all

00:17:25 --> 00:17:26

fall into the same,

00:17:27 --> 00:17:29

into the same boat. So But isn't the

00:17:29 --> 00:17:31

the beginning post a generalization?

00:17:33 --> 00:17:36

I well, I think Hey. See. That's something

00:17:36 --> 00:17:39

No. No. The post is specific to practicing

00:17:39 --> 00:17:42

sisters. That's what she said. And Meghan is

00:17:42 --> 00:17:43

is like I said, she's a colleague of

00:17:43 --> 00:17:46

mine, and she's my generation. Right? She's our

00:17:46 --> 00:17:46

generation.

00:17:47 --> 00:17:50

Okay. We mean something specific when we say

00:17:50 --> 00:17:51

practicing, I think.

00:17:51 --> 00:17:53

I think that that that

00:17:54 --> 00:17:57

that form of practicing has changed with the

00:17:57 --> 00:17:58

younger generation.

00:17:58 --> 00:18:00

I think that a girl who wears hijab

00:18:00 --> 00:18:00

today

00:18:01 --> 00:18:03

in our day, if a sister wore hijab

00:18:03 --> 00:18:06

in our bayah, there's certain assumptions you could

00:18:06 --> 00:18:08

make about her character and her understanding of

00:18:08 --> 00:18:10

the deen and her practice of the deen.

00:18:10 --> 00:18:11

Nowadays,

00:18:12 --> 00:18:14

all bets are off. Anything could be the

00:18:14 --> 00:18:16

truth of the matter behind the hijabs.

00:18:17 --> 00:18:18

So I think that a lot of the

00:18:18 --> 00:18:20

brothers are talking about the younger generation, but

00:18:20 --> 00:18:21

I could be wrong.

00:18:22 --> 00:18:24

Oh, thank you, brother Matti, for the 79

00:18:24 --> 00:18:26

to 9 super chat. Does that love me?

00:18:27 --> 00:18:29

But, yeah, this is this is this this

00:18:29 --> 00:18:30

is the the,

00:18:33 --> 00:18:34

that that clash. Right?

00:18:34 --> 00:18:35

Because sisters

00:18:36 --> 00:18:36

were

00:18:37 --> 00:18:39

were so grateful to hear

00:18:39 --> 00:18:40

their struggles

00:18:41 --> 00:18:42

their particular struggles

00:18:42 --> 00:18:44

being being articulated.

00:18:45 --> 00:18:46

And then there's the other side of the

00:18:46 --> 00:18:49

story, which is like, no. You're being disingenuous,

00:18:49 --> 00:18:52

mate. That's not what you're looking for, and

00:18:52 --> 00:18:54

that's not what we mean when we're saying

00:18:54 --> 00:18:56

lower your standards, you know, and and all

00:18:56 --> 00:18:58

the rest of it. So anyway,

00:18:59 --> 00:19:01

you know, you're coming into this fresh. So

00:19:01 --> 00:19:02

what what are your thoughts? And what do

00:19:02 --> 00:19:03

you think of this I I think

00:19:04 --> 00:19:06

I I I appreciate the brother who did

00:19:06 --> 00:19:08

the heavy the heavy lifting for me because

00:19:08 --> 00:19:11

that's exactly what what I hear from the

00:19:11 --> 00:19:12

brothers and and in the groups that I'm

00:19:12 --> 00:19:15

in with other brothers. Right before I I

00:19:15 --> 00:19:16

came on, I I sent a a link

00:19:16 --> 00:19:18

into one of the groups telling the brothers

00:19:18 --> 00:19:19

to come

00:19:19 --> 00:19:21

on, and that's more in line with what

00:19:21 --> 00:19:24

I'm hearing from brothers. And, again, I like

00:19:24 --> 00:19:26

this part where he mentioned about the account

00:19:26 --> 00:19:26

the accountability.

00:19:27 --> 00:19:29

Because I would ask a sister,

00:19:30 --> 00:19:32

really, what is your support?

00:19:32 --> 00:19:34

Remember what I had to always say to

00:19:34 --> 00:19:34

you?

00:19:35 --> 00:19:37

Women lie to each other,

00:19:38 --> 00:19:40

and it's a it's a common phrase

00:19:41 --> 00:19:43

a common phrase. Look. I'm ready for the

00:19:43 --> 00:19:44

smoke, so you can lean into your mic

00:19:44 --> 00:19:45

all you want.

00:19:46 --> 00:19:49

Women keep other women single. Now I would

00:19:49 --> 00:19:50

question

00:19:50 --> 00:19:52

if the sister is saying

00:19:53 --> 00:19:56

that she has people in her support system

00:19:56 --> 00:19:57

that are telling her

00:19:59 --> 00:20:01

to lower her standards below what's on that

00:20:01 --> 00:20:02

list,

00:20:02 --> 00:20:05

you have to be accountable, sis, for listening

00:20:05 --> 00:20:06

to that type of woman.

00:20:07 --> 00:20:09

These are her family. These are families and

00:20:09 --> 00:20:10

aunties.

00:20:10 --> 00:20:11

These are aunties.

00:20:11 --> 00:20:13

Yeah. And and and you don't have to

00:20:13 --> 00:20:15

listen to them. You don't have to give

00:20:15 --> 00:20:16

weight to them.

00:20:17 --> 00:20:19

You can so respect and this is a

00:20:19 --> 00:20:20

this is an important point in terms of

00:20:20 --> 00:20:21

a side note.

00:20:22 --> 00:20:24

The dean says we have to be respectful

00:20:24 --> 00:20:27

to our family and elders. That doesn't mean

00:20:27 --> 00:20:29

that we have to listen to what they

00:20:29 --> 00:20:29

say.

00:20:30 --> 00:20:32

So I can sit in front of you

00:20:32 --> 00:20:35

and respectfully listen to you, active listener, But

00:20:35 --> 00:20:38

I don't have to then inform my decision

00:20:38 --> 00:20:41

making based off of the absurdity of what

00:20:41 --> 00:20:43

you have to say. That I have to

00:20:43 --> 00:20:45

be accountable for giving weight to what you

00:20:45 --> 00:20:48

say. So I think if we really wanna

00:20:48 --> 00:20:50

be honest about this list, I think we

00:20:50 --> 00:20:51

need to come back to the sisters and

00:20:51 --> 00:20:52

ask them

00:20:53 --> 00:20:55

why in the world,

00:20:56 --> 00:20:57

in this beautiful world,

00:20:59 --> 00:21:00

Would you give any weight to a sister

00:21:00 --> 00:21:03

that's telling you that you need to just

00:21:03 --> 00:21:05

sacrifice some of these basics?

00:21:06 --> 00:21:07

That's accountability.

00:21:08 --> 00:21:09

Well,

00:21:12 --> 00:21:13

it's not landing.

00:21:14 --> 00:21:16

I'm so sorry. It's not it's not landing.

00:21:16 --> 00:21:18

What? The accountability piece isn't landing?

00:21:19 --> 00:21:22

Yeah. Because now it's like, okay. The problem

00:21:22 --> 00:21:24

is with you because you've got a toxic

00:21:24 --> 00:21:24

family.

00:21:25 --> 00:21:25

Okay.

00:21:26 --> 00:21:28

Maybe there is something to be said about.

00:21:28 --> 00:21:30

And I think I think can we be

00:21:30 --> 00:21:31

fair and say that

00:21:32 --> 00:21:32

right now,

00:21:33 --> 00:21:35

what we're displaying is revert privilege

00:21:36 --> 00:21:38

in the sense that as revert,

00:21:38 --> 00:21:40

we are able to

00:21:40 --> 00:21:43

actively listen to our family members and do

00:21:43 --> 00:21:44

what we want to do regardless. Right? No.

00:21:44 --> 00:21:46

I'm not agreeing with that. I'm not agreeing

00:21:46 --> 00:21:47

with that.

00:21:47 --> 00:21:49

I'm not agreeing with that because I use

00:21:49 --> 00:21:50

that as I go through life, and we

00:21:50 --> 00:21:52

use that everyone uses that as we go

00:21:52 --> 00:21:53

through life.

00:21:53 --> 00:21:57

We we we engage with people, and then

00:21:57 --> 00:22:00

we make informed decisions on what's best for

00:22:00 --> 00:22:00

us.

00:22:01 --> 00:22:04

Right? We give weight to what people say

00:22:04 --> 00:22:06

and what people do.

00:22:06 --> 00:22:09

Right? And so our dean does not demand

00:22:10 --> 00:22:11

that we give weight

00:22:11 --> 00:22:15

to the absurdity that our family members can

00:22:15 --> 00:22:15

say.

00:22:15 --> 00:22:17

It doesn't say. Fair enough. Fair enough. So

00:22:17 --> 00:22:20

with that being said, if you have 1

00:22:20 --> 00:22:21

auntie or 2 aunties

00:22:22 --> 00:22:24

that are telling you that,

00:22:25 --> 00:22:27

why are you listening to that? Why are

00:22:27 --> 00:22:29

you giving weight to that?

00:22:29 --> 00:22:31

See, that that's the accountability

00:22:31 --> 00:22:32

piece. So

00:22:32 --> 00:22:33

instead

00:22:33 --> 00:22:35

of questioning self,

00:22:36 --> 00:22:38

I'm going to give weight to this and

00:22:38 --> 00:22:40

say, well, the brothers need to and then

00:22:40 --> 00:22:41

the second thing Because

00:22:42 --> 00:22:44

and and I think that that was part

00:22:44 --> 00:22:45

of the pushback was that,

00:22:46 --> 00:22:48

and and people mentioned it in the comments.

00:22:48 --> 00:22:51

Right? That this reads like a, where have

00:22:51 --> 00:22:53

all the good men gone. Right? Muslim men

00:22:53 --> 00:22:56

ain't, you know, like ain't whatever. Right? Muslim

00:22:56 --> 00:22:57

men are trash.

00:22:57 --> 00:22:59

That was the, you know, this lamenting that

00:22:59 --> 00:23:01

there's so many good sisters and so many

00:23:01 --> 00:23:04

terrible brothers. Right? So many good sisters and

00:23:04 --> 00:23:07

they can't find decent brothers because those brothers

00:23:07 --> 00:23:08

just not out there. And I think what

00:23:08 --> 00:23:10

the brothers were saying is no no no

00:23:10 --> 00:23:12

no no. Those brothers are out there, but

00:23:12 --> 00:23:15

they're not the ones you want because you

00:23:15 --> 00:23:18

want the top 10%, the top 3%.

00:23:18 --> 00:23:21

You want the brothers that everyone wants who's

00:23:21 --> 00:23:23

got not just this basics,

00:23:24 --> 00:23:26

way more than this basics, and he has

00:23:26 --> 00:23:28

the best of the dunya. He's got the

00:23:28 --> 00:23:30

best of the deen, you know, and he

00:23:30 --> 00:23:32

he ticks all your fancy boxes.

00:23:32 --> 00:23:34

And and you have to also

00:23:34 --> 00:23:35

acknowledge

00:23:35 --> 00:23:36

that

00:23:36 --> 00:23:38

maybe you aren't attracted to the basics.

00:23:41 --> 00:23:41

Yeah.

00:23:42 --> 00:23:44

Yeah. Yeah. But but just can we pause

00:23:44 --> 00:23:46

for a moment? Can we pause for a

00:23:46 --> 00:23:48

moment? Because because I noticed you're not, you

00:23:48 --> 00:23:50

know, on the, chats like you should be

00:23:50 --> 00:23:52

because I see a chat here that said,

00:23:52 --> 00:23:54

I agree with brother Nasir.

00:23:54 --> 00:23:56

We need to be accountable for who we

00:23:56 --> 00:23:58

listen to. I'm just, you know, it's in

00:23:58 --> 00:24:00

the chat. Oh, actually no. No. I can

00:24:00 --> 00:24:03

do something clever. I can actually show this.

00:24:03 --> 00:24:04

Let's see. How's that? Oh,

00:24:05 --> 00:24:06

very nice. For

00:24:08 --> 00:24:09

that.

00:24:09 --> 00:24:10

Yes.

00:24:10 --> 00:24:12

Sister Ayesha says she'd be with you as

00:24:12 --> 00:24:14

well. So there's that. And,

00:24:14 --> 00:24:16

we We have that. We close the show.

00:24:16 --> 00:24:16

Thank

00:24:16 --> 00:24:19

you so much, for that as well. And

00:24:20 --> 00:24:21

the himself,

00:24:23 --> 00:24:24

Thank you so much.

00:24:26 --> 00:24:26

Alright. So,

00:24:27 --> 00:24:29

But but okay. Can we go back to

00:24:29 --> 00:24:30

that point of accountability?

00:24:33 --> 00:24:36

Like, one accountability of who you listen to

00:24:36 --> 00:24:38

amongst your circle, because it's just not aunties.

00:24:38 --> 00:24:40

Your girlfriends are saying that as as well.

00:24:40 --> 00:24:42

Not yours, but girlfriends would be saying that

00:24:42 --> 00:24:43

as well. And 2 accountability

00:24:44 --> 00:24:45

in terms of

00:24:45 --> 00:24:48

are you okay with the bare minimum? Is

00:24:48 --> 00:24:50

that attractive to you? It it's not. That's

00:24:50 --> 00:24:53

the thing. Let's be honest, ladies. Yeah. Like,

00:24:53 --> 00:24:55

this is this is an issue.

00:24:57 --> 00:24:59

And I've said this before and I'll say

00:24:59 --> 00:25:00

it again is that

00:25:00 --> 00:25:03

it's the it's the whole average at best

00:25:03 --> 00:25:03

conversation.

00:25:04 --> 00:25:04

Right?

00:25:04 --> 00:25:06

At the end of the day, you know,

00:25:06 --> 00:25:07

for us as sisters,

00:25:08 --> 00:25:11

we think our sisters are amazing. We do.

00:25:11 --> 00:25:15

We think they are amazing. They're beautiful. They're

00:25:15 --> 00:25:17

so kind. They're so sweet. They're so clever.

00:25:17 --> 00:25:20

You know, they're so intelligent. They're just such

00:25:20 --> 00:25:22

amazing people. Right? Especially if they're kind of

00:25:22 --> 00:25:24

achieved staff. You you just think they're amazing.

00:25:25 --> 00:25:27

So our perception of each other is that,

00:25:27 --> 00:25:30

sis, you just you deserve someone who's going

00:25:30 --> 00:25:32

to x, y,

00:25:32 --> 00:25:34

zed. You know, don't settle for anyone who's

00:25:34 --> 00:25:38

not going to a, b, c. Right? And,

00:25:38 --> 00:25:40

you know, sisters have, you know, I think

00:25:40 --> 00:25:42

certainly women in general, but, you know, sisters

00:25:42 --> 00:25:43

as well,

00:25:44 --> 00:25:44

have,

00:25:45 --> 00:25:47

you know, have high hopes, right, for themselves

00:25:47 --> 00:25:50

and their families. Right? They they want the

00:25:50 --> 00:25:53

best experience. They want the best marriage. They

00:25:53 --> 00:25:55

want the best family. They wanna have, you

00:25:55 --> 00:25:56

know, the best kids and all of that.

00:25:56 --> 00:25:59

There's a lot of kind of up leveling

00:25:59 --> 00:26:01

or wanting to up level.

00:26:02 --> 00:26:03

So an average guy

00:26:04 --> 00:26:05

who is content

00:26:06 --> 00:26:07

where he is,

00:26:08 --> 00:26:11

he doesn't fulfill her need to uplevel. Obviously,

00:26:11 --> 00:26:13

it's the hypogamy. Right? So this is this

00:26:13 --> 00:26:16

is what you're struggling with. And it's only,

00:26:16 --> 00:26:18

I think, when you get to that point

00:26:18 --> 00:26:18

where

00:26:20 --> 00:26:22

you realize that you don't qualify

00:26:23 --> 00:26:25

for that high level guy that you've been

00:26:25 --> 00:26:28

hoping for. For whatever reason, whether it's age,

00:26:28 --> 00:26:30

you've aged out or whatever the case may

00:26:30 --> 00:26:33

be, and I don't want people to get

00:26:33 --> 00:26:35

triggered about this. I remember, when I did

00:26:35 --> 00:26:38

an interview with brother Mahdi and, he he

00:26:38 --> 00:26:40

went in on that point about, you know,

00:26:40 --> 00:26:43

you don't qualify, and the sisters lost their

00:26:43 --> 00:26:47

minds. Right? But if we are frank and

00:26:47 --> 00:26:48

honest with ourselves,

00:26:49 --> 00:26:52

everybody has their own list. Right? For some

00:26:52 --> 00:26:54

people, you will be the ideal

00:26:55 --> 00:26:57

and for some, you just won't, You know?

00:26:57 --> 00:26:59

And that's a reality of life. Just as

00:26:59 --> 00:27:01

a brother will come to you for certain

00:27:01 --> 00:27:03

reasons, he is ideal for you, and another

00:27:03 --> 00:27:05

brother will come and for other reasons, he's

00:27:05 --> 00:27:07

just not ideal for you. Same for

00:27:08 --> 00:27:09

you. No matter how wonderful you are, no

00:27:09 --> 00:27:11

matter what a great daughter or great cook

00:27:11 --> 00:27:14

or or, you know, fantastic workmate or whatever.

00:27:14 --> 00:27:17

There will be reasons why for a b

00:27:17 --> 00:27:17

c man,

00:27:18 --> 00:27:19

you're not ideal.

00:27:19 --> 00:27:22

Right? And there'll be reasons why for a

00:27:22 --> 00:27:24

certain man or certain caliber of man,

00:27:25 --> 00:27:27

you can't even make it in the door

00:27:27 --> 00:27:28

for whatever reason. Right?

00:27:29 --> 00:27:30

It's only when you

00:27:31 --> 00:27:32

it's it's hard,

00:27:32 --> 00:27:34

but when you come to terms with the

00:27:34 --> 00:27:35

fact that

00:27:36 --> 00:27:37

maybe I don't deserve

00:27:38 --> 00:27:40

what I always thought I deserved.

00:27:41 --> 00:27:43

Maybe that window has closed

00:27:44 --> 00:27:47

and maybe there is something else I should

00:27:47 --> 00:27:50

be looking for. Maybe my standards need to

00:27:50 --> 00:27:50

shift

00:27:51 --> 00:27:53

so that I can get my outcome because

00:27:53 --> 00:27:55

if I keep holding on to

00:27:56 --> 00:27:57

what I've been holding on to for the

00:27:57 --> 00:27:59

past 15, 20 years,

00:27:59 --> 00:28:01

I may just not at all I may

00:28:01 --> 00:28:02

not get it at all. I don't know.

00:28:02 --> 00:28:03

What do you guys think?

00:28:05 --> 00:28:07

Yeah. You know, another thing is, you know,

00:28:08 --> 00:28:10

how often have you heard? Because I know

00:28:10 --> 00:28:12

I heard I went live last week on

00:28:12 --> 00:28:12

IG,

00:28:14 --> 00:28:15

and one of the sisters was asking me

00:28:15 --> 00:28:16

a question that, you know, what do you

00:28:16 --> 00:28:18

do when your husband is, you know, she

00:28:18 --> 00:28:20

listed all the number of problematic things.

00:28:21 --> 00:28:22

And she said she was asking for a

00:28:22 --> 00:28:24

friend. And, you know, and I immediately said

00:28:24 --> 00:28:26

to her, you know, listen to what you're

00:28:26 --> 00:28:26

saying.

00:28:27 --> 00:28:29

It sounds like she probably skipped some red

00:28:29 --> 00:28:30

flags in the beginning.

00:28:31 --> 00:28:33

Right? And so I think it's important

00:28:34 --> 00:28:36

to acknowledge that oftentimes,

00:28:37 --> 00:28:39

sisters and brothers, we ignore red flags.

00:28:40 --> 00:28:42

Right? We ignore, but it's clear.

00:28:42 --> 00:28:44

So it's clear in the beginning that brothers

00:28:44 --> 00:28:47

some brothers aren't, you know, checking off this,

00:28:47 --> 00:28:48

quote, unquote, bare minimum,

00:28:49 --> 00:28:51

list, but sisters are still doing it. And

00:28:51 --> 00:28:53

I would question why.

00:28:54 --> 00:28:56

I would question why.

00:28:57 --> 00:28:58

Okay.

00:28:58 --> 00:28:59

This is

00:29:00 --> 00:29:01

this is,

00:29:03 --> 00:29:05

this is not landing for me because

00:29:06 --> 00:29:08

if we're saying

00:29:08 --> 00:29:08

that

00:29:10 --> 00:29:10

sisters,

00:29:11 --> 00:29:11

women,

00:29:12 --> 00:29:13

people in general

00:29:13 --> 00:29:16

need to lower their standards or have more

00:29:16 --> 00:29:18

realistic standards. Forget about this list. Okay? We're

00:29:18 --> 00:29:20

not talking about the list anymore, guys. Okay?

00:29:20 --> 00:29:22

We've come to the conclusion that this is

00:29:22 --> 00:29:23

the bare minimum. It's okay. It's a good

00:29:23 --> 00:29:25

bare minimum. It's fine.

00:29:25 --> 00:29:27

We're not talking about this list. We're talking

00:29:27 --> 00:29:30

about the imaginary list. Right? The one that

00:29:30 --> 00:29:32

is based on your dreams and your visions

00:29:32 --> 00:29:33

and your hopes. Okay? So

00:29:36 --> 00:29:39

what I've heard a lot is people saying,

00:29:40 --> 00:29:41

I lowered my standards

00:29:42 --> 00:29:43

to date

00:29:43 --> 00:29:44

or marry

00:29:44 --> 00:29:47

someone of a lower class than me. Someone

00:29:47 --> 00:29:50

I wasn't attracted to. Someone who didn't earn

00:29:50 --> 00:29:52

as much as I did. Someone shorter than

00:29:52 --> 00:29:54

me, someone bigger than me, whatever the case

00:29:54 --> 00:29:56

may be. You know, I I realized that

00:29:56 --> 00:29:58

maybe my standard wasn't helping. I lowered my

00:29:58 --> 00:30:00

standard, and it didn't work.

00:30:01 --> 00:30:03

I should never have lowered my standard from

00:30:03 --> 00:30:05

the beginning, and I'm not going to do

00:30:05 --> 00:30:08

that again. And if you if you notice

00:30:08 --> 00:30:11

how the language of sisters who've been married

00:30:11 --> 00:30:13

before, in general women who've been married before

00:30:13 --> 00:30:13

changes,

00:30:14 --> 00:30:15

it is that

00:30:15 --> 00:30:16

I did that before.

00:30:16 --> 00:30:21

Right? I made excuses before. I, overlooked things

00:30:21 --> 00:30:22

before in the name of

00:30:23 --> 00:30:26

accepting an average guy or accepting an average

00:30:26 --> 00:30:27

deal or whatever.

00:30:27 --> 00:30:29

And it came back to bite me, you

00:30:29 --> 00:30:31

know, in the backside, and I'm not going

00:30:31 --> 00:30:33

to do that again. And that's why you

00:30:33 --> 00:30:36

have that phenomenon of women as they get

00:30:36 --> 00:30:37

older

00:30:37 --> 00:30:38

actually having

00:30:39 --> 00:30:39

more

00:30:40 --> 00:30:40

conditions,

00:30:40 --> 00:30:41

higher standards,

00:30:42 --> 00:30:44

and and being pickier as they get older,

00:30:44 --> 00:30:46

which of course is is very,

00:30:46 --> 00:30:49

is is is is very is very diplomatic.

00:30:49 --> 00:30:51

So, I mean, it's it's very, it's very

00:30:51 --> 00:30:54

problematic. Right? So what you know,

00:30:54 --> 00:30:57

if we're saying that you, you know, red

00:30:57 --> 00:30:59

flags are there from the beginning,

00:31:00 --> 00:31:02

I don't know. I don't know. Who are

00:31:02 --> 00:31:03

you listening to? Again, we're coming back to

00:31:03 --> 00:31:05

the same thing. Who are you listening to?

00:31:05 --> 00:31:07

Who told you to lower your standards in

00:31:07 --> 00:31:10

that way? And why did you listen? Accountability.

00:31:11 --> 00:31:14

No. Because we are saying that sisters need

00:31:14 --> 00:31:16

to be more realistic. That's a conversation we

00:31:16 --> 00:31:18

are. No. No. Okay. Shit. So so this

00:31:18 --> 00:31:20

is my point. I think so this is

00:31:20 --> 00:31:22

a gen this has become a very broad,

00:31:23 --> 00:31:25

generalized conversation. So I think we need to

00:31:25 --> 00:31:26

be

00:31:26 --> 00:31:29

particular about what are we saying in terms

00:31:29 --> 00:31:29

of

00:31:31 --> 00:31:32

lowering the standards.

00:31:33 --> 00:31:36

So, sis, if the first time, your first

00:31:36 --> 00:31:36

marriage,

00:31:37 --> 00:31:40

you lowering your standards was a brother that

00:31:40 --> 00:31:41

occasionally

00:31:41 --> 00:31:43

prays when people come over for dinner.

00:31:44 --> 00:31:46

He goes out to smoke shisha

00:31:46 --> 00:31:48

after he gets off work.

00:31:48 --> 00:31:50

He barely spends time,

00:31:51 --> 00:31:54

with his own family. He's always out in

00:31:54 --> 00:31:55

the streets with his friends.

00:31:56 --> 00:31:58

If that's what was lowering your standards,

00:31:59 --> 00:32:00

since you didn't have standards.

00:32:02 --> 00:32:05

So to then come back after that finally

00:32:05 --> 00:32:06

plays out

00:32:06 --> 00:32:08

and you get a divorce and then you

00:32:08 --> 00:32:11

create these high standards and say, I'm not

00:32:11 --> 00:32:13

going to lower my standards, and you have

00:32:13 --> 00:32:15

in there things that you didn't have in

00:32:15 --> 00:32:15

the beginning.

00:32:17 --> 00:32:17

Yeah.

00:32:20 --> 00:32:21

Yeah.

00:32:21 --> 00:32:22

What?

00:32:25 --> 00:32:26

Since you need a coach or a counselor

00:32:27 --> 00:32:29

ASAP before you get married again, because

00:32:30 --> 00:32:32

that is just it is illogical

00:32:32 --> 00:32:33

to put it best.

00:32:34 --> 00:32:36

It's illogical. Why is it illogical?

00:32:36 --> 00:32:40

Be be because the reality is this, you

00:32:40 --> 00:32:41

did not have to marry him from the

00:32:41 --> 00:32:44

beginning, and that's a that's a clear indication

00:32:44 --> 00:32:45

that you did not have standards.

00:32:46 --> 00:32:47

Right. And and potentially

00:32:48 --> 00:32:48

a clear

00:32:49 --> 00:32:50

indication

00:32:51 --> 00:32:52

a clear indication

00:32:52 --> 00:32:53

that

00:32:55 --> 00:32:58

it was a fear based decision possibly or

00:32:58 --> 00:33:00

an emotionally based decision. So don't so that's

00:33:00 --> 00:33:02

another thing. Let's not say I lowered my

00:33:02 --> 00:33:04

standards in the beginning. Let's just say I

00:33:04 --> 00:33:06

was in love in the very beginning.

00:33:07 --> 00:33:09

And then that led me to not really

00:33:09 --> 00:33:11

look at the red flags that were there.

00:33:11 --> 00:33:13

Let's be honest. Again, we come back to

00:33:13 --> 00:33:16

this this and accountability. Let's really be honest

00:33:16 --> 00:33:17

about what it was.

00:33:18 --> 00:33:19

You got Yeah. I like that.

00:33:20 --> 00:33:22

Yeah. And I and I really like that

00:33:22 --> 00:33:24

we've come to to that part of the

00:33:24 --> 00:33:25

discussion because I think

00:33:26 --> 00:33:28

one of the things that is such a

00:33:28 --> 00:33:28

nidma

00:33:29 --> 00:33:31

really from Allah subhanahu wa ta'ala in this

00:33:31 --> 00:33:32

deen

00:33:32 --> 00:33:35

is that marriages are not made

00:33:36 --> 00:33:37

on a bed of feelings.

00:33:38 --> 00:33:38

Right?

00:33:38 --> 00:33:40

Marriage is not made on a bed of

00:33:40 --> 00:33:42

of lust, of infatuation,

00:33:42 --> 00:33:45

of of of feelings, of falling in love,

00:33:45 --> 00:33:47

and all of that stuff. Right?

00:33:48 --> 00:33:51

That's not what you marry for, right, ideally.

00:33:52 --> 00:33:53

And and I'm grateful

00:33:54 --> 00:33:55

for that because

00:33:55 --> 00:33:57

we have something

00:33:57 --> 00:33:59

that the rest of the world is still

00:33:59 --> 00:34:01

trying to figure out. Right? Or that was

00:34:01 --> 00:34:03

known at one point in time, but they've

00:34:03 --> 00:34:06

completely forgotten about which is that there are

00:34:07 --> 00:34:08

fundamental

00:34:08 --> 00:34:10

things that need to be in place

00:34:10 --> 00:34:12

for a marriage to be successful.

00:34:13 --> 00:34:15

Right? We know what those things are because

00:34:15 --> 00:34:18

the prophet taught us, right, and told us

00:34:18 --> 00:34:21

what to look for. And our courting process

00:34:21 --> 00:34:22

means that

00:34:22 --> 00:34:24

if we do things properly,

00:34:25 --> 00:34:26

we can keep emotions

00:34:27 --> 00:34:29

to the side as much as possible.

00:34:30 --> 00:34:32

We don't have to fall, basically, in order

00:34:32 --> 00:34:34

to say yes. Right? You don't have to

00:34:34 --> 00:34:36

be swept up in the emotion for you

00:34:36 --> 00:34:38

to say yes or for your father to

00:34:38 --> 00:34:40

say, yes. This is a good guy. And

00:34:40 --> 00:34:41

I think sisters I wanna speak to the

00:34:41 --> 00:34:43

sisters for a second here.

00:34:44 --> 00:34:46

If you don't mind, I'm just gonna push

00:34:46 --> 00:34:47

to the side for a second. Sisters, I'd

00:34:47 --> 00:34:49

like you to hear me on this. Right?

00:34:49 --> 00:34:51

Because you know me, like, I'm stepping into

00:34:51 --> 00:34:53

my role as auntie nowadays, mashallah.

00:34:54 --> 00:34:56

So I want to say this, what I

00:34:56 --> 00:34:58

tell my daughters is what I wanna say

00:34:58 --> 00:34:59

to you, which is

00:35:01 --> 00:35:04

try as much as you can to cleanse

00:35:04 --> 00:35:06

your mind and your thinking

00:35:07 --> 00:35:08

from what you picked up

00:35:09 --> 00:35:09

in the

00:35:10 --> 00:35:12

movies and in the songs. Right?

00:35:13 --> 00:35:14

Try your best

00:35:14 --> 00:35:16

to understand that that emotional

00:35:17 --> 00:35:21

falling in love that is depicted so amazingly,

00:35:21 --> 00:35:22

so so vividly

00:35:23 --> 00:35:26

in Hollywood romances and romance novels and in

00:35:26 --> 00:35:27

songs,

00:35:27 --> 00:35:29

that is not the love that lasts.

00:35:31 --> 00:35:33

So when you hear sisters meeting a brother

00:35:33 --> 00:35:35

and say, I didn't get the feels.

00:35:36 --> 00:35:38

I did thing at a zing. Right? I

00:35:38 --> 00:35:41

did I wasn't feeling it. Yeah. You listen

00:35:41 --> 00:35:42

to the language. Right?

00:35:43 --> 00:35:44

You will make a decision

00:35:45 --> 00:35:48

to say no to someone, to not agree

00:35:48 --> 00:35:50

to a date or, you know, to, like,

00:35:50 --> 00:35:51

a meeting or whatever

00:35:51 --> 00:35:54

based on the fact that you didn't feel

00:35:54 --> 00:35:57

the feeling that Hollywood and Disney told you

00:35:57 --> 00:35:58

you would feel when you meet the one.

00:35:59 --> 00:35:59

Right?

00:36:00 --> 00:36:01

Trust and believe

00:36:02 --> 00:36:04

That feeling is a chemical.

00:36:05 --> 00:36:08

It's it's it's a physical and chemical response.

00:36:08 --> 00:36:10

It has nothing to do with marriage.

00:36:10 --> 00:36:12

It has nothing to do with legacy. It

00:36:12 --> 00:36:15

has nothing to do with marrying somebody who

00:36:15 --> 00:36:17

is going to help you to earn the

00:36:17 --> 00:36:19

akhirah. Right? It has nothing to do with

00:36:19 --> 00:36:19

that.

00:36:20 --> 00:36:22

So for those of us now, you know,

00:36:22 --> 00:36:24

who are, like, you know, coming up in

00:36:24 --> 00:36:25

the world, and I say this to my

00:36:25 --> 00:36:27

daughter, and I know that it's hard

00:36:27 --> 00:36:29

because the idea of falling in love is

00:36:29 --> 00:36:30

such a beautiful idea.

00:36:30 --> 00:36:32

And lots of girls grow up

00:36:32 --> 00:36:35

hoping for that, wanting that, wanting to feel

00:36:35 --> 00:36:37

loved and useful and all of that. Right?

00:36:37 --> 00:36:39

And the trick is to try as much

00:36:39 --> 00:36:41

as possible to understand that,

00:36:41 --> 00:36:42

yeah,

00:36:42 --> 00:36:44

you know, the way that it's described is

00:36:44 --> 00:36:45

cool,

00:36:46 --> 00:36:47

but that's not what I'm looking for. I

00:36:47 --> 00:36:49

know that will come.

00:36:49 --> 00:36:51

But the man that I commit to is

00:36:51 --> 00:36:53

going to be one who is vetted.

00:36:54 --> 00:36:56

Right, and who are we have ascertained

00:36:57 --> 00:36:58

is a match.

00:36:58 --> 00:36:59

A real match.

00:36:59 --> 00:37:01

Not just, oh, you guys like each other

00:37:01 --> 00:37:03

and you think that you're you're attracted to

00:37:03 --> 00:37:06

each other. Right? There's chemistry. No. You're a

00:37:06 --> 00:37:06

match.

00:37:07 --> 00:37:09

You have the same vision. You're on the

00:37:09 --> 00:37:10

same page.

00:37:10 --> 00:37:13

Right? His idea of family matches with yours.

00:37:13 --> 00:37:16

Right? You you respect him. You wanna get

00:37:16 --> 00:37:18

on his page. You wanna have his children.

00:37:18 --> 00:37:20

You wanna be part of this household that

00:37:20 --> 00:37:23

you're building together. You see yourself growing in

00:37:23 --> 00:37:25

the deen with this person. All of that

00:37:25 --> 00:37:26

stuff trumps

00:37:26 --> 00:37:29

the butterflies that so many sisters are still

00:37:29 --> 00:37:32

looking for even on the second, 3rd, 4th

00:37:32 --> 00:37:32

time.

00:37:33 --> 00:37:35

So that's me ranting over.

00:37:36 --> 00:37:38

Now that that that was informative.

00:37:38 --> 00:37:40

You have a sister that says,

00:37:41 --> 00:37:43

I'm that woman. No one told me to

00:37:43 --> 00:37:46

lower myself with my own self image and

00:37:46 --> 00:37:46

self

00:37:47 --> 00:37:47

worth.

00:37:47 --> 00:37:49

She probably had trauma.

00:37:50 --> 00:37:51

Right?

00:37:51 --> 00:37:52

Now, again,

00:37:53 --> 00:37:56

right, this comes back to where I started

00:37:56 --> 00:37:58

out in the very beginning where I said,

00:37:59 --> 00:38:00

the list is,

00:38:00 --> 00:38:01

it's it's nice,

00:38:02 --> 00:38:04

but what's important for me is where the

00:38:04 --> 00:38:05

person is at mentally and emotionally.

00:38:07 --> 00:38:08

That's the critical part.

00:38:08 --> 00:38:10

Because you can have all of that other

00:38:10 --> 00:38:13

stuff, just like the the comment, the question

00:38:13 --> 00:38:15

from the sister where she asked, you know,

00:38:15 --> 00:38:18

how do I handle this this marriage with

00:38:18 --> 00:38:20

my husband who's a chaplain

00:38:21 --> 00:38:22

but has

00:38:22 --> 00:38:23

horrible behavior.

00:38:24 --> 00:38:24

That's

00:38:25 --> 00:38:28

a thinking problem. That's an integrity problem.

00:38:28 --> 00:38:29

Right? And and so

00:38:31 --> 00:38:34

those that that checklist, you can have all

00:38:34 --> 00:38:35

of that. But if the person doesn't know

00:38:35 --> 00:38:37

how to regulate their emotions

00:38:37 --> 00:38:40

and aren't mentally in a good space,

00:38:41 --> 00:38:42

it means nothing.

00:38:44 --> 00:38:46

Sounds good on paper.

00:38:47 --> 00:38:49

But, again, we gotta come back to accountability.

00:38:51 --> 00:38:54

That second wedding oh, so you you don't

00:38:54 --> 00:38:55

wanna read that?

00:38:55 --> 00:38:57

I'm waiting for you to to to pause.

00:38:57 --> 00:38:58

So You know, you know, you can go

00:38:58 --> 00:39:00

ahead and read because, you know, like I

00:39:00 --> 00:39:01

said before, the men's perspective.

00:39:03 --> 00:39:05

Says, I second what he's saying about accountability

00:39:06 --> 00:39:07

thing when taking misguided advice

00:39:08 --> 00:39:09

is displayed in the story of the girl

00:39:09 --> 00:39:11

who refused to add water to the milk.

00:39:12 --> 00:39:12

Nice.

00:39:12 --> 00:39:14

I shall love it. I don't know about

00:39:14 --> 00:39:14

this. What is this?

00:39:15 --> 00:39:17

This is the story of the girl whose

00:39:17 --> 00:39:20

mother wanted her to, water down the milk

00:39:20 --> 00:39:21

so that they could sell more in the

00:39:21 --> 00:39:25

market and, the Khalif Omar overheard the conversation.

00:39:25 --> 00:39:26

She she said, no. I won't I won't

00:39:26 --> 00:39:28

do that because Allah sees,

00:39:28 --> 00:39:30

and Allah knows what we're doing and it's

00:39:30 --> 00:39:32

dishonest. And, she ended up I think she

00:39:32 --> 00:39:33

got a husband out of it, actually. He

00:39:33 --> 00:39:35

was so impressed with her that he he

00:39:35 --> 00:39:37

married her to one of his sons,

00:39:37 --> 00:39:39

so I think that's what he's talking about.

00:39:40 --> 00:39:41

That's integrity.

00:39:41 --> 00:39:44

That's integrity. Yeah. Right? Yeah. And and that's

00:39:44 --> 00:39:46

and I think that also speaks to,

00:39:47 --> 00:39:49

you know, what we were talking about before

00:39:49 --> 00:39:51

in terms of leadership and that talk that

00:39:51 --> 00:39:52

speaks to,

00:39:53 --> 00:39:54

which should be a bare minimum. I think

00:39:54 --> 00:39:55

a bare minimum,

00:39:56 --> 00:39:58

a sister should look for is integrity.

00:39:59 --> 00:40:00

Right?

00:40:01 --> 00:40:03

What is what is the the

00:40:03 --> 00:40:05

does what he say match what he is

00:40:05 --> 00:40:06

doing?

00:40:06 --> 00:40:07

Right?

00:40:07 --> 00:40:09

And where he wants to take the family,

00:40:10 --> 00:40:12

what actions has he demonstrated

00:40:12 --> 00:40:15

up into this point to show you that

00:40:16 --> 00:40:18

that's that's what he can do. He can

00:40:18 --> 00:40:20

he can he can meet that,

00:40:21 --> 00:40:23

that goal and aspiration for the family.

00:40:24 --> 00:40:26

And, the panel Mhmm. Go ahead.

00:40:26 --> 00:40:27

Go on. You know that. No. I was

00:40:27 --> 00:40:29

gonna say that this this is another point

00:40:29 --> 00:40:30

I was gonna bring up,

00:40:33 --> 00:40:35

is this concept of the integrity gap. And

00:40:35 --> 00:40:37

I think that's a very important thing

00:40:38 --> 00:40:40

for both brothers and sisters, right, in terms

00:40:40 --> 00:40:41

of,

00:40:41 --> 00:40:44

you know, what you're capable of and what

00:40:44 --> 00:40:46

you say you want to do, your goals,

00:40:48 --> 00:40:50

versus what you're actually thinking, feeling, saying, and

00:40:50 --> 00:40:51

doing.

00:40:51 --> 00:40:54

Right? And and where that gap is is

00:40:54 --> 00:40:56

where that discomfort is going to be.

00:40:56 --> 00:40:57

Right?

00:40:57 --> 00:41:00

And that discomfort, that friction is

00:41:01 --> 00:41:02

what you need to address. And the way

00:41:02 --> 00:41:05

you address that is by understanding what is

00:41:05 --> 00:41:08

that thinking process. What is that that narrative

00:41:08 --> 00:41:09

that you're telling yourself?

00:41:09 --> 00:41:11

That is often the blind spot

00:41:12 --> 00:41:13

that

00:41:13 --> 00:41:14

leads you away or

00:41:15 --> 00:41:15

immobilizes

00:41:16 --> 00:41:19

you from moving towards what your goals are.

00:41:19 --> 00:41:20

So if you have a certain

00:41:21 --> 00:41:22

family goal,

00:41:23 --> 00:41:25

you have to question, is there a discrepancy

00:41:25 --> 00:41:27

be between what you think, feel, say, and

00:41:27 --> 00:41:29

do and the goal goal attainment.

00:41:30 --> 00:41:32

And that gap needs to be addressed. And

00:41:32 --> 00:41:33

that

00:41:34 --> 00:41:37

when we talked before about leadership, a man

00:41:37 --> 00:41:37

leading,

00:41:38 --> 00:41:40

remember I said that a man needs to

00:41:40 --> 00:41:41

be able to lead himself.

00:41:42 --> 00:41:43

And one of the ways you do that

00:41:43 --> 00:41:45

is understanding that you need to have integrity

00:41:46 --> 00:41:48

and closing that gap between

00:41:48 --> 00:41:51

what you think, feel, say, and do and

00:41:51 --> 00:41:53

what you say your goal is. Right? Because,

00:41:53 --> 00:41:56

again, there's gonna be discomfort

00:41:56 --> 00:41:57

in between that.

00:41:57 --> 00:41:59

Right? There's gonna be discomfort

00:42:00 --> 00:42:01

towards goal attainment anyway,

00:42:02 --> 00:42:04

But what you don't want is that friction,

00:42:04 --> 00:42:06

that discomfort that comes with

00:42:07 --> 00:42:10

being immobilized and that moving towards the goal.

00:42:10 --> 00:42:12

Right? And that's where you see that lack

00:42:12 --> 00:42:15

of integrity or that integrity gap, and that

00:42:15 --> 00:42:16

has to be

00:42:16 --> 00:42:17

addressed.

00:42:17 --> 00:42:19

And, again, come back to where I started,

00:42:20 --> 00:42:22

knowing how to understand your thinking

00:42:22 --> 00:42:25

and how to regulate your emotions, because it's

00:42:25 --> 00:42:28

often our thinking that gets in the way.

00:42:28 --> 00:42:30

Hence what the sister said in that comment

00:42:30 --> 00:42:32

that no one told her to lower her

00:42:32 --> 00:42:33

standards.

00:42:33 --> 00:42:35

It was her own self image,

00:42:36 --> 00:42:36

right?

00:42:37 --> 00:42:39

Her own self image is really just her

00:42:39 --> 00:42:41

own thinking, her own narrative

00:42:41 --> 00:42:43

that she says about herself,

00:42:44 --> 00:42:46

right? And when that is faulty,

00:42:46 --> 00:42:48

you then get in a space where you

00:42:48 --> 00:42:49

overlook

00:42:49 --> 00:42:52

the clear red flags, you quote unquote lower

00:42:52 --> 00:42:52

standards

00:42:53 --> 00:42:55

that really you don't even have.

00:42:55 --> 00:42:56

But again, that's accountability,

00:42:58 --> 00:42:58

right?

00:43:01 --> 00:43:02

What do you think?

00:43:03 --> 00:43:03

Yeah.

00:43:05 --> 00:43:07

I think, you know, we'll probably while we're

00:43:07 --> 00:43:09

having these kind of conversations are going to

00:43:09 --> 00:43:11

talk about, you know, the the thinking, feeling,

00:43:11 --> 00:43:13

connection, and emotions a lot.

00:43:14 --> 00:43:14

But

00:43:15 --> 00:43:15

we had

00:43:16 --> 00:43:18

Mark today to talk about leadership and taking

00:43:18 --> 00:43:20

ownership, right, which is linked to accountability.

00:43:22 --> 00:43:24

And, you know, let's have a conversation

00:43:24 --> 00:43:25

about,

00:43:25 --> 00:43:27

you know, I had asked you,

00:43:28 --> 00:43:31

what does it mean for a man to

00:43:31 --> 00:43:32

lead

00:43:32 --> 00:43:34

his family specifically.

00:43:35 --> 00:43:35

Right?

00:43:36 --> 00:43:37

What does that mean?

00:43:37 --> 00:43:40

What does it look like? What does it

00:43:40 --> 00:43:42

feel like? Right? Because I think that as

00:43:42 --> 00:43:42

women,

00:43:43 --> 00:43:44

we can make a lot of assumptions

00:43:45 --> 00:43:47

about what it looks like, what it feels

00:43:47 --> 00:43:48

like, you know, what it's like to be

00:43:48 --> 00:43:49

in that position.

00:43:49 --> 00:43:51

Some of us will have ideas on it,

00:43:51 --> 00:43:53

some will have opinions on it, but I'd

00:43:53 --> 00:43:55

like to hear from from you and hopefully

00:43:55 --> 00:43:58

from the comments as well. What does it

00:43:58 --> 00:44:00

mean to you as a Muslim man to

00:44:00 --> 00:44:01

be a leader?

00:44:03 --> 00:44:06

Yeah. It means to be in alignment. Alignment

00:44:06 --> 00:44:09

with the divine mandate to provide and protect.

00:44:10 --> 00:44:12

Right? And to be a steward over my

00:44:12 --> 00:44:12

family.

00:44:13 --> 00:44:15

Right? That's what it means.

00:44:15 --> 00:44:17

And to do that with,

00:44:18 --> 00:44:21

integrity integrity towards my dean,

00:44:22 --> 00:44:24

That's what it that's what it means and

00:44:24 --> 00:44:26

and showing up like that on a moment

00:44:26 --> 00:44:27

to moment basis.

00:44:28 --> 00:44:30

Right? And that's a lot of pressure. I

00:44:30 --> 00:44:33

think that's a lot of pressure that often

00:44:33 --> 00:44:34

sisters overlook.

00:44:34 --> 00:44:36

They just see the,

00:44:37 --> 00:44:37

responsibility.

00:44:38 --> 00:44:40

No. We don't see the responsibility. We see

00:44:40 --> 00:44:41

the control,

00:44:41 --> 00:44:43

actually. Yeah. Sorry. Exactly.

00:44:43 --> 00:44:45

The control and the freedom.

00:44:45 --> 00:44:46

The control

00:44:46 --> 00:44:48

and the freedom. That's how

00:44:48 --> 00:44:51

it's seen, I think, from the other side

00:44:51 --> 00:44:52

in today's world.

00:44:52 --> 00:44:55

Yeah. Ex exactly. You're absolutely right. And and

00:44:57 --> 00:45:00

they don't see the weight behind having the

00:45:00 --> 00:45:01

final say.

00:45:01 --> 00:45:02

Right?

00:45:03 --> 00:45:05

And that's a heavyweight, because like I said,

00:45:05 --> 00:45:08

it's it's about being in alignment with that

00:45:08 --> 00:45:11

divine mandate, and that's not a mandate from

00:45:11 --> 00:45:13

your family. That's a mandate from your Lord.

00:45:14 --> 00:45:16

So that's a heavy weight.

00:45:17 --> 00:45:19

And I think sisters awfully don't

00:45:19 --> 00:45:21

don't recognize that.

00:45:21 --> 00:45:22

Right?

00:45:23 --> 00:45:25

So for me, that's what it is. That's

00:45:25 --> 00:45:27

what it means to lead. But, again, one

00:45:27 --> 00:45:29

of the things that I mentioned before is,

00:45:29 --> 00:45:31

you know, the way in which you do

00:45:31 --> 00:45:31

that

00:45:32 --> 00:45:33

one of the many ways in which you

00:45:33 --> 00:45:35

do that is being able to lead yourself.

00:45:36 --> 00:45:37

Right? Because you have to set the example

00:45:37 --> 00:45:38

for your family.

00:45:39 --> 00:45:42

Right? Trying to get your family to follow

00:45:42 --> 00:45:44

when they see that there's a lack of

00:45:44 --> 00:45:46

integrity between what you say and what you

00:45:46 --> 00:45:47

do.

00:45:48 --> 00:45:48

It's it's

00:45:49 --> 00:45:50

it's not authentic.

00:45:51 --> 00:45:52

Right? It's not a best practice.

00:45:53 --> 00:45:55

Right? You need to lead by example.

00:45:56 --> 00:45:57

And that's what I think and that's why

00:45:57 --> 00:46:00

I mentioned earlier about this integrity gap. You

00:46:00 --> 00:46:02

need to always be looking at where is

00:46:02 --> 00:46:04

there a gap between what I'm saying and

00:46:04 --> 00:46:05

what I'm doing.

00:46:06 --> 00:46:07

Right?

00:46:07 --> 00:46:08

That's leadership.

00:46:09 --> 00:46:11

That's putting the divine mandate into practice.

00:46:13 --> 00:46:16

Sounds like accountability as well. Self accountability.

00:46:17 --> 00:46:19

Taking yourself to account before you are taken

00:46:19 --> 00:46:19

to account.

00:46:20 --> 00:46:22

Yeah. Exactly. And that's what it is. When

00:46:22 --> 00:46:24

you look for the integrity gap in yourself,

00:46:25 --> 00:46:27

you're taking stock. You're taking accountability.

00:46:27 --> 00:46:29

Right? You you're looking for

00:46:30 --> 00:46:33

that place where you are actualizing

00:46:33 --> 00:46:34

your fallibility.

00:46:34 --> 00:46:36

And this is an important point, you know,

00:46:36 --> 00:46:38

going back to the model. The model says

00:46:38 --> 00:46:42

CBT says that we're all fallible human beings.

00:46:42 --> 00:46:42

Right?

00:46:43 --> 00:46:45

And so that's not something to upset yourself

00:46:45 --> 00:46:48

over. That's something for you to accept

00:46:48 --> 00:46:51

and then look for the spaces in which

00:46:51 --> 00:46:53

your fallibility is expressing itself.

00:46:54 --> 00:46:54

Right?

00:46:55 --> 00:46:57

And that's also for your spouse to do,

00:46:57 --> 00:46:59

to understand that your spouse is gonna be

00:46:59 --> 00:47:00

a fallible human being.

00:47:01 --> 00:47:04

So having a certain tolerance level for that

00:47:04 --> 00:47:04

fallibility,

00:47:06 --> 00:47:09

I think that should also be the conversation

00:47:09 --> 00:47:10

around standards,

00:47:11 --> 00:47:11

Right?

00:47:12 --> 00:47:14

I have a certain standard in that I

00:47:14 --> 00:47:16

can tolerate a, b, and c.

00:47:17 --> 00:47:19

But d and f, I can't tell I

00:47:19 --> 00:47:22

choose not to tolerate that. I could, but

00:47:22 --> 00:47:23

I don't want to.

00:47:24 --> 00:47:27

Right? But again, this comes back to mental

00:47:27 --> 00:47:29

and emotional health. Where are you at with

00:47:29 --> 00:47:31

regulating your emotions?

00:47:31 --> 00:47:33

So I can accept the behavior, but I

00:47:33 --> 00:47:35

can also choose that I don't wanna tolerate.

00:47:35 --> 00:47:38

I accept the reality that has happened,

00:47:38 --> 00:47:40

that this is how you are. This is

00:47:40 --> 00:47:40

how your fallibility

00:47:41 --> 00:47:42

expresses itself.

00:47:43 --> 00:47:46

And I can either choose because I believe

00:47:46 --> 00:47:48

the relationship, the marriage is worth it to

00:47:48 --> 00:47:49

tolerate this behavior?

00:47:51 --> 00:47:53

Or because I believe that this relationship, this

00:47:53 --> 00:47:55

marriage is no longer worthy

00:47:55 --> 00:47:57

of my time and energy and attention,

00:47:58 --> 00:48:00

that I'm no longer going to tolerate this

00:48:00 --> 00:48:01

behavior

00:48:01 --> 00:48:03

as you try to change.

00:48:05 --> 00:48:06

Right?

00:48:06 --> 00:48:08

That's accountability on itself.

00:48:08 --> 00:48:11

Yeah. And that's not having a false reality

00:48:11 --> 00:48:13

about who my spouse has to be. My

00:48:13 --> 00:48:16

spouse is a fallible human being and is

00:48:16 --> 00:48:18

going to express that fallibility.

00:48:19 --> 00:48:21

And just the last point of that, we

00:48:21 --> 00:48:23

know that from a religious standpoint, we all

00:48:23 --> 00:48:25

know that we're fallible. Allah created this way.

00:48:25 --> 00:48:27

He gave us the means for when we

00:48:27 --> 00:48:29

fall short what we are supposed to do.

00:48:29 --> 00:48:30

So we know that. But we also know

00:48:30 --> 00:48:32

that from a from a dunya standpoint, the

00:48:32 --> 00:48:34

reality is no one gets out of this

00:48:35 --> 00:48:37

life without making mistakes and falling short.

00:48:38 --> 00:48:40

So being fallible is a reality.

00:48:40 --> 00:48:41

Yeah.

00:48:41 --> 00:48:44

Right? But what do you do when you're

00:48:44 --> 00:48:47

when you express that fallibility in certain areas

00:48:47 --> 00:48:48

in your marriage?

00:48:49 --> 00:48:51

You have the integrity to be self aware

00:48:51 --> 00:48:53

and be accountable and try to close the

00:48:53 --> 00:48:54

integrity gap.

00:48:56 --> 00:48:58

Or are you just, you know, flipping and

00:48:58 --> 00:49:00

say, well and then you start manipulating your

00:49:00 --> 00:49:01

your spouse?

00:49:02 --> 00:49:04

I think something something that I remember noticing

00:49:05 --> 00:49:06

a lot

00:49:07 --> 00:49:09

was I remember a story of a sister

00:49:09 --> 00:49:11

who she was in a polygamous situation,

00:49:12 --> 00:49:13

and her husband was,

00:49:15 --> 00:49:16

shall we say,

00:49:20 --> 00:49:21

how should I say?

00:49:22 --> 00:49:24

He likes things a certain way. Let's put

00:49:24 --> 00:49:25

it down there.

00:49:25 --> 00:49:28

So he ran his household in a very

00:49:28 --> 00:49:29

particular way,

00:49:30 --> 00:49:30

And

00:49:31 --> 00:49:32

she

00:49:33 --> 00:49:34

something had happened with him,

00:49:35 --> 00:49:37

and she was talking about it. And she

00:49:37 --> 00:49:37

said,

00:49:38 --> 00:49:41

I know that he is struggling with this

00:49:41 --> 00:49:42

particular issue,

00:49:42 --> 00:49:44

but I'm not gonna give a brother a

00:49:44 --> 00:49:45

blip.

00:49:45 --> 00:49:48

Like, I'm I'm not going to let him

00:49:48 --> 00:49:50

get away with that. I'm gonna make sure

00:49:50 --> 00:49:51

that I get my heart. Right?

00:49:53 --> 00:49:54

Basically, he just has to deal with it,

00:49:54 --> 00:49:56

whatever the situation is.

00:49:56 --> 00:49:58

And I remember thinking,

00:49:59 --> 00:50:00

what is happening

00:50:01 --> 00:50:02

in that relationship

00:50:03 --> 00:50:05

that the woman feels

00:50:06 --> 00:50:07

no empathy

00:50:08 --> 00:50:10

for her husband and

00:50:10 --> 00:50:13

whatever it is that he's dealing with. Right?

00:50:13 --> 00:50:16

No empathy or sympathy to say,

00:50:16 --> 00:50:18

you know, when he makes a mistake, for

00:50:18 --> 00:50:21

example, when he he gets it wrong, when

00:50:21 --> 00:50:23

he, you know, makes a wrong call or

00:50:23 --> 00:50:23

whatever,

00:50:24 --> 00:50:26

that that acceptance of his scalability

00:50:27 --> 00:50:29

is is accepted. Right? And it's something that

00:50:29 --> 00:50:31

is is is is,

00:50:33 --> 00:50:35

is not a mark against him. Right? It's

00:50:35 --> 00:50:38

not something that's used against him in the

00:50:38 --> 00:50:41

future. Right? Something that's used to chip away

00:50:41 --> 00:50:43

at the respect that she has for him,

00:50:43 --> 00:50:43

etcetera.

00:50:44 --> 00:50:46

It was it was something that I I

00:50:46 --> 00:50:47

really, really struggled with at the time, but,

00:50:48 --> 00:50:50

I think that there is something to be

00:50:50 --> 00:50:51

said for

00:50:51 --> 00:50:52

you know,

00:50:53 --> 00:50:55

if your husband if you as a woman

00:50:56 --> 00:50:58

have married a man

00:50:58 --> 00:51:01

and you understand your role as Islamic,

00:51:02 --> 00:51:04

understand that you have

00:51:04 --> 00:51:07

agreed to have him as your guardian. Right?

00:51:07 --> 00:51:09

He is your Amir as your Ali. Right?

00:51:10 --> 00:51:10

Mhmm.

00:51:11 --> 00:51:13

That comes with a certain responsibility

00:51:14 --> 00:51:16

on you as well. Right?

00:51:19 --> 00:51:20

It's not just him

00:51:21 --> 00:51:22

making decisions,

00:51:23 --> 00:51:24

running things,

00:51:25 --> 00:51:26

and you get to

00:51:27 --> 00:51:29

either do whatever it is that you want

00:51:29 --> 00:51:31

or kind of, you know, push back or

00:51:31 --> 00:51:33

make it a source of conflict or just

00:51:33 --> 00:51:35

act out basically, like a child. Right? And

00:51:35 --> 00:51:37

we had this conversation before and I was

00:51:37 --> 00:51:38

talking about

00:51:39 --> 00:51:41

a woman's role

00:51:41 --> 00:51:43

in helping her man lead.

00:51:44 --> 00:51:44

Right?

00:51:45 --> 00:51:47

How do you help your husband to lead

00:51:47 --> 00:51:47

effectively

00:51:48 --> 00:51:49

by

00:51:49 --> 00:51:52

being a good follower? Right? Being on you

00:51:52 --> 00:51:55

know, playing your part on the team.

00:51:55 --> 00:51:59

Right? Trusting him, respecting him, giving him that

00:51:59 --> 00:52:01

grace as well. I think the word I

00:52:01 --> 00:52:03

was looking for is grace. Right? But this

00:52:03 --> 00:52:05

is what I'm what I'm thinking.

00:52:06 --> 00:52:08

How does a wife

00:52:08 --> 00:52:10

help her husband to lead better

00:52:11 --> 00:52:12

in your opinion? And, guys, in the chat,

00:52:12 --> 00:52:14

please feel free to to jump in.

00:52:16 --> 00:52:18

Yeah. I I think I I think I

00:52:18 --> 00:52:20

think most men will say, well,

00:52:21 --> 00:52:22

accountability.

00:52:24 --> 00:52:26

Like, be accountable for your emotions.

00:52:27 --> 00:52:29

Be accountable for what you agreed that you

00:52:29 --> 00:52:31

would do in the beginning of the marriage

00:52:31 --> 00:52:32

that you thoroughly,

00:52:33 --> 00:52:36

slipped away from doing. Be accountable for the

00:52:36 --> 00:52:37

weight you've gained.

00:52:37 --> 00:52:38

Right?

00:52:39 --> 00:52:41

So I think accountability is a is an

00:52:41 --> 00:52:42

important thing.

00:52:42 --> 00:52:44

Right? Because that's a part of being a

00:52:44 --> 00:52:45

follower as well. Just as much as it's

00:52:45 --> 00:52:46

a part of being,

00:52:47 --> 00:52:47

the leader,

00:52:48 --> 00:52:49

accountability is critical.

00:52:50 --> 00:52:50

Mhmm.

00:52:51 --> 00:52:52

Right? And humility.

00:52:54 --> 00:52:56

Right? Because, you know, oftentimes, unfortunately,

00:52:56 --> 00:52:58

sisters get gassed up by their friends

00:52:59 --> 00:53:00

who unfortunately,

00:53:00 --> 00:53:02

with good intentions, be lying to them.

00:53:03 --> 00:53:05

Social media is gassing them up as well.

00:53:06 --> 00:53:08

And so they believe in this Disney fantasy

00:53:08 --> 00:53:09

about what a marriage should look like.

00:53:11 --> 00:53:11

Right?

00:53:12 --> 00:53:13

So

00:53:14 --> 00:53:15

that would be what I would say, you

00:53:15 --> 00:53:18

know, and I would ask you though, same

00:53:18 --> 00:53:18

question.

00:53:19 --> 00:53:22

How can a sister be a good follower,

00:53:23 --> 00:53:25

a good support to a husband

00:53:26 --> 00:53:28

in this day and age where the Disney

00:53:28 --> 00:53:30

fantasy is what's being pushed?

00:53:32 --> 00:53:33

I think it is.

00:53:34 --> 00:53:36

And the Disney fantasy guys, I think that

00:53:36 --> 00:53:38

brother Nasser is referring to, certainly what I

00:53:38 --> 00:53:39

refer to

00:53:39 --> 00:53:41

is this idea that

00:53:42 --> 00:53:43

a good relationship

00:53:43 --> 00:53:46

for a woman is one in which you

00:53:46 --> 00:53:47

are always happy

00:53:48 --> 00:53:51

and your husband's main priority is your happiness.

00:53:51 --> 00:53:54

Right? So everything that he does is to

00:53:54 --> 00:53:56

make you happy. And I think maybe it's

00:53:56 --> 00:53:58

in all cultures. I don't know. Right? I

00:53:58 --> 00:54:00

could be wrong. But there is this idea

00:54:00 --> 00:54:01

that

00:54:01 --> 00:54:03

his job is to make me happy.

00:54:04 --> 00:54:06

Right? His job is to make me feel

00:54:06 --> 00:54:07

beautiful, make me feel desired,

00:54:08 --> 00:54:10

make me, you know, feel good. Right?

00:54:11 --> 00:54:13

And and it's his fault, you know, if

00:54:13 --> 00:54:15

I don't. Right? And it'll also not only

00:54:15 --> 00:54:17

is it his fault if I don't feel

00:54:17 --> 00:54:20

happy, and he should be working hard to

00:54:20 --> 00:54:22

keep me happy all the time. And if

00:54:22 --> 00:54:24

you ever read song lyrics oh my god.

00:54:24 --> 00:54:26

Song lyrics are the absolute worst, actually.

00:54:26 --> 00:54:29

They're the absolute worst because these men

00:54:30 --> 00:54:32

that make songs about,

00:54:32 --> 00:54:35

you know, just let me adore you. Right?

00:54:35 --> 00:54:38

Yeah. You are everything. You know, I'm nothing

00:54:38 --> 00:54:40

without you. I'll give you a world. You

00:54:40 --> 00:54:42

know, I'll fight. You know, it is that

00:54:42 --> 00:54:44

song the blind Adam song

00:54:44 --> 00:54:46

that we loved it so much when we

00:54:46 --> 00:54:49

were young. Oh my goodness. It was the

00:54:49 --> 00:54:50

most romantic

00:54:50 --> 00:54:52

song ever. What was it? Everything I do,

00:54:52 --> 00:54:54

I do it for you, and and it's

00:54:54 --> 00:54:57

talking about, you know, just, you know, everything

00:54:57 --> 00:54:57

I am,

00:54:58 --> 00:54:59

everything I have,

00:54:59 --> 00:55:01

everything I'll ever be is for you, you

00:55:01 --> 00:55:03

know, and if you don't accept it for

00:55:03 --> 00:55:05

me, I'm nothing. I'm dead. I might as

00:55:05 --> 00:55:06

well be dead, you know.

00:55:07 --> 00:55:09

And I think that there is a kernel

00:55:09 --> 00:55:12

of that in every woman, every sister who

00:55:13 --> 00:55:15

that's what she really wants, you know, in

00:55:15 --> 00:55:15

in her

00:55:16 --> 00:55:18

vision, in her dream. And but this is

00:55:18 --> 00:55:20

the this is the irony, though.

00:55:23 --> 00:55:25

What I would suggest

00:55:25 --> 00:55:28

becomes the most attractive to sisters is brothers

00:55:28 --> 00:55:30

that have unplugged from that from that Disney

00:55:30 --> 00:55:31

fantasy.

00:55:31 --> 00:55:33

Because the way they approach this is is

00:55:33 --> 00:55:33

totally different.

00:55:38 --> 00:55:40

It's still not the dream, though.

00:55:41 --> 00:55:44

So even though she could be drawn to

00:55:44 --> 00:55:45

a very masculine man

00:55:46 --> 00:55:49

and and and and that's the fitra. Right?

00:55:49 --> 00:55:51

That's her fitra talking where, you know, a

00:55:51 --> 00:55:53

man who is on his square,

00:55:54 --> 00:55:55

who is,

00:55:55 --> 00:55:56

you know, kind of

00:55:57 --> 00:55:59

yeah. He's in his masculine energy.

00:56:00 --> 00:56:02

Fitra wise, it is attractive to her. Fitra

00:56:02 --> 00:56:04

wise, she wants to submit to that. She

00:56:04 --> 00:56:06

wants to be part of that. But it's

00:56:06 --> 00:56:08

still not the dream, though, Garth. Like, it's

00:56:08 --> 00:56:10

not the dream. So if she's unplugged from

00:56:10 --> 00:56:11

the dream,

00:56:12 --> 00:56:13

she can be perfectly happy and,

00:56:14 --> 00:56:16

things can flow. But if she still holds

00:56:16 --> 00:56:17

on to the dream,

00:56:18 --> 00:56:20

No. I think Even though you know what

00:56:20 --> 00:56:22

I mean? Like I get you because that's

00:56:22 --> 00:56:24

that's gonna be the aspiration.

00:56:24 --> 00:56:27

How can she get that masculine man to

00:56:27 --> 00:56:28

fit into the box of the dream?

00:56:29 --> 00:56:31

And attention is, he ain't going to No.

00:56:31 --> 00:56:32

No. No.

00:56:33 --> 00:56:35

He ain't going to if he didn't unplug.

00:56:36 --> 00:56:38

Yeah. Yeah. No. That's that's not gonna happen.

00:56:38 --> 00:56:39

But, you know, having said that and I

00:56:39 --> 00:56:41

always, you know, I always say this, and

00:56:41 --> 00:56:43

I think it's always worthwhile us remembering

00:56:44 --> 00:56:46

that in the prophet,

00:56:46 --> 00:56:47

we have this example,

00:56:48 --> 00:56:50

this beautiful example of a man who was

00:56:50 --> 00:56:53

all of the things. Right? He had the

00:56:53 --> 00:56:55

balance of everything. So

00:56:56 --> 00:56:58

it's funny when we talk about blue pill,

00:56:58 --> 00:57:00

red pill, you know, masculine, beta, alpha, and

00:57:00 --> 00:57:01

all of this stuff.

00:57:02 --> 00:57:04

When we see how the prophet sallallahu alaihi

00:57:04 --> 00:57:06

wa sallam comported himself

00:57:06 --> 00:57:09

with not just his wives and his children,

00:57:09 --> 00:57:09

but everyone,

00:57:10 --> 00:57:12

He had the emotional intelligence

00:57:13 --> 00:57:15

to know exactly what

00:57:15 --> 00:57:18

the person needed. If they needed it harsh,

00:57:18 --> 00:57:20

he gave it to them harsh. If they

00:57:20 --> 00:57:21

needed it soft, he gave it to them

00:57:21 --> 00:57:23

soft. If they needed to

00:57:23 --> 00:57:25

be put in their place, he put them

00:57:25 --> 00:57:27

in their place. If they needed to be

00:57:27 --> 00:57:28

reassured,

00:57:28 --> 00:57:29

he reassured them.

00:57:30 --> 00:57:31

You know? So

00:57:31 --> 00:57:32

I think that that ability

00:57:33 --> 00:57:33

to

00:57:34 --> 00:57:36

respond according to the situation

00:57:37 --> 00:57:39

as the situation demands is is is a

00:57:39 --> 00:57:42

very, very noble quality and, certainly, one you

00:57:42 --> 00:57:44

see again and again throughout the sitar. You

00:57:44 --> 00:57:46

know? The the the guy who came you

00:57:46 --> 00:57:48

know, the prophet used

00:57:48 --> 00:57:50

to I remember this. Somebody was I can't

00:57:50 --> 00:57:53

even remember who said it now. But for

00:57:53 --> 00:57:54

whatever the people admired,

00:57:55 --> 00:57:58

Allah gave the the ability to to become

00:57:59 --> 00:58:00

lofty in their eyes.

00:58:01 --> 00:58:02

So for people who were

00:58:03 --> 00:58:05

kind of warrior like and warlike and and

00:58:05 --> 00:58:08

and physically very tough, he was given that

00:58:08 --> 00:58:10

strength. Right? He could wrestle. He could fight.

00:58:10 --> 00:58:11

He could do all of that. So he

00:58:11 --> 00:58:14

got those people's respect. And then there were

00:58:14 --> 00:58:15

the people who, you know, the people who

00:58:15 --> 00:58:17

came and and he he taught them through

00:58:17 --> 00:58:18

his actions that it's

00:58:19 --> 00:58:21

okay to kiss children, you know, to to

00:58:21 --> 00:58:23

to to be kind and to be soft

00:58:23 --> 00:58:24

and to be gentle. Anyway, I don't want

00:58:24 --> 00:58:26

to go on, too much of a tangent,

00:58:27 --> 00:58:27

but

00:58:28 --> 00:58:29

leadership.

00:58:30 --> 00:58:32

That that that's a good tangent though

00:58:32 --> 00:58:34

because I think that fits I think that

00:58:34 --> 00:58:34

fits

00:58:35 --> 00:58:37

specifically into what we're talking about. Because I

00:58:37 --> 00:58:39

would suggest, and I think you would agree,

00:58:39 --> 00:58:41

that we've been given a

00:58:43 --> 00:58:46

Disney fantasy sometimes in terms of the description

00:58:46 --> 00:58:47

of our prophet

00:58:48 --> 00:58:50

It's this it's this one image of him

00:58:50 --> 00:58:52

being this passive,

00:58:53 --> 00:58:54

man that is,

00:58:55 --> 00:58:57

given to his wives whatever they want and

00:58:57 --> 00:58:59

that they were always happy with him, and

00:58:59 --> 00:59:01

he was always this and this and this

00:59:01 --> 00:59:02

and this.

00:59:02 --> 00:59:04

Yeah. And that isn't always the case.

00:59:05 --> 00:59:07

And it fits exactly what you say. He

00:59:07 --> 00:59:09

gave people what they needed for that particular

00:59:09 --> 00:59:11

moment that they were in.

00:59:11 --> 00:59:12

And

00:59:12 --> 00:59:15

unfortunately, we do a disservice to our sisters

00:59:15 --> 00:59:17

when we try to create this

00:59:17 --> 00:59:18

carved out,

00:59:19 --> 00:59:19

utopic,

00:59:21 --> 00:59:22

emotion based

00:59:22 --> 00:59:23

view of him.

00:59:24 --> 00:59:26

Right? And that I think that's very problematic.

00:59:26 --> 00:59:29

And as a a simple example is when

00:59:29 --> 00:59:31

it comes to him taking wives.

00:59:32 --> 00:59:34

He wasn't going home asking for permission.

00:59:37 --> 00:59:38

True. He was sending notice.

00:59:40 --> 00:59:43

Yep. He wasn't asking, what do you think?

00:59:47 --> 00:59:49

Am I wrong? No. No. It's true, I

00:59:49 --> 00:59:50

said. Yeah.

00:59:51 --> 00:59:53

Right. So we have to I I think

00:59:53 --> 00:59:55

I I think we have to be mindful

00:59:55 --> 00:59:58

of what the image of the beloved is.

00:59:58 --> 01:00:00

I wanted to mention this one comment that

01:00:00 --> 01:00:00

I saw.

01:00:03 --> 01:00:04

Impose that to you.

01:00:05 --> 01:00:06

This is a,

01:00:07 --> 01:00:10

what does respect in a man look like?

01:00:11 --> 01:00:13

So as a there you go. That's the

01:00:13 --> 01:00:13

question.

01:00:15 --> 01:00:17

The mic is yours. The mic is mine?

01:00:17 --> 01:00:19

I think the question was for you, actually.

01:00:22 --> 01:00:23

And I'm shifting it back to you.

01:00:24 --> 01:00:24

Okay.

01:00:28 --> 01:00:30

I would say for

01:00:30 --> 01:00:32

listen now. In today's

01:00:32 --> 01:00:33

age,

01:00:34 --> 01:00:37

I think respect starts with cleansing yourself

01:00:38 --> 01:00:38

of any

01:00:39 --> 01:00:41

hate or malice or contempt that has been

01:00:41 --> 01:00:43

built up by either

01:00:43 --> 01:00:44

your experiences

01:00:45 --> 01:00:46

or your education

01:00:46 --> 01:00:47

or general society.

01:00:48 --> 01:00:50

Right? Because I think we'd be surprised

01:00:51 --> 01:00:54

how many Muslim women today actually hate men.

01:00:54 --> 01:00:57

They actually hate men. Right? They don't like

01:00:57 --> 01:00:59

the way men are.

01:00:59 --> 01:01:02

It's a feminist thing. Right? You know, no

01:01:02 --> 01:01:05

cap. They don't like the way men are,

01:01:05 --> 01:01:07

and they wish men could be more like

01:01:07 --> 01:01:08

women. Right?

01:01:09 --> 01:01:12

From when you're in that energy, you will

01:01:12 --> 01:01:13

not be able to respect a man

01:01:14 --> 01:01:16

because all you see in him

01:01:17 --> 01:01:19

is how he is deficient because he's not

01:01:19 --> 01:01:22

like a woman. Right? He's not in his

01:01:22 --> 01:01:23

emotions.

01:01:23 --> 01:01:24

He's not communicative.

01:01:25 --> 01:01:27

He doesn't like the same things as you

01:01:27 --> 01:01:29

do. He's he's not kind of, you know,

01:01:29 --> 01:01:31

in broad or whatever whatever it is that

01:01:31 --> 01:01:32

you

01:01:32 --> 01:01:34

are seeing that you're comparing to

01:01:35 --> 01:01:37

what your your image of a man

01:01:38 --> 01:01:40

who is really a a woman,

01:01:40 --> 01:01:42

but who looks like a man. Right?

01:01:43 --> 01:01:44

But has women sensibilities,

01:01:45 --> 01:01:47

has feminist ideas,

01:01:47 --> 01:01:49

you know, progressive ideas,

01:01:50 --> 01:01:52

you know, sees you as an equal.

01:01:53 --> 01:01:54

Right? Wants to be your best friend.

01:01:55 --> 01:01:56

That's a woman.

01:01:56 --> 01:01:59

Ralph, that's a girlfriend. Okay? That's your girlfriend.

01:01:59 --> 01:02:01

But, of course, because you're a hetero, you

01:02:01 --> 01:02:02

want him to look like a man and

01:02:02 --> 01:02:04

have the good masculine stuff.

01:02:05 --> 01:02:05

So

01:02:06 --> 01:02:07

the first thing I would say is if

01:02:07 --> 01:02:08

you have

01:02:09 --> 01:02:11

any of that stuff lurking, it will be

01:02:11 --> 01:02:13

very difficult for you to respect

01:02:13 --> 01:02:15

your man and any man. So I think

01:02:15 --> 01:02:17

that respect starts with

01:02:18 --> 01:02:20

seeing men for who they are and having

01:02:20 --> 01:02:22

a general light for them. Right?

01:02:22 --> 01:02:25

Not wanting to change them, not feeling that

01:02:25 --> 01:02:27

they need to be fixed, that they need

01:02:27 --> 01:02:29

to change, that they need to fit you

01:02:29 --> 01:02:31

or suit you. Right? So that's the first

01:02:31 --> 01:02:33

thing. And then from that

01:02:34 --> 01:02:34

comes

01:02:35 --> 01:02:35

the

01:02:37 --> 01:02:38

I want to say,

01:02:41 --> 01:02:42

there's an energy,

01:02:42 --> 01:02:44

right, that comes with it. It's not combative.

01:02:45 --> 01:02:47

Right? It's not combative.

01:02:47 --> 01:02:49

It's easier for me to say what disrespect

01:02:49 --> 01:02:51

looks like than respect, but I think the

01:02:51 --> 01:02:53

respect is that you listen.

01:02:53 --> 01:02:55

Mhmm. You're okay with listening.

01:02:55 --> 01:02:58

You're okay with speaking in a respectful tone.

01:02:58 --> 01:03:01

Right? You're not trying to fight him. You're

01:03:01 --> 01:03:04

not trying to prove something to him. Right?

01:03:05 --> 01:03:06

Whoever this man is,

01:03:07 --> 01:03:09

there isn't this sense that you and I

01:03:09 --> 01:03:11

are rivals and I need to prove to

01:03:11 --> 01:03:13

you that I am not the one and

01:03:13 --> 01:03:15

all of that kind of energy. Right? Because

01:03:15 --> 01:03:16

that is disrespectful.

01:03:18 --> 01:03:20

You know, arguing back, speaking out of tone,

01:03:20 --> 01:03:22

you know, being contemptuous,

01:03:23 --> 01:03:26

being arrogant, being rude, all of that is

01:03:26 --> 01:03:28

disrespect. And then the opposite of it, I

01:03:28 --> 01:03:30

think, is respect. And when it comes to

01:03:30 --> 01:03:30

your husband,

01:03:31 --> 01:03:32

the the the the

01:03:33 --> 01:03:35

the strongest advice I would have for any

01:03:35 --> 01:03:36

sister is

01:03:37 --> 01:03:37

Allah

01:03:38 --> 01:03:40

has made it very clear the husband's right

01:03:40 --> 01:03:43

on you, your husband's right on you.

01:03:43 --> 01:03:45

Just as he has a right on you,

01:03:46 --> 01:03:48

he has a responsibility for you. Right?

01:03:49 --> 01:03:49

Mhmm.

01:03:50 --> 01:03:51

So if

01:03:51 --> 01:03:51

indeed

01:03:53 --> 01:03:54

a woman came to prophet sallallahu alaihi wa

01:03:54 --> 01:03:56

sallam, she said I do all these things,

01:03:56 --> 01:03:57

and he said to her, how are you

01:03:57 --> 01:03:58

with your husband?

01:03:59 --> 01:04:00

And she said, you know, I do all

01:04:00 --> 01:04:02

of the things and he said, alhamdulillah, because

01:04:02 --> 01:04:04

that is, you know, your if your woman

01:04:04 --> 01:04:05

prays her 5, etcetera,

01:04:05 --> 01:04:07

she obeys her husband, you know, she she

01:04:07 --> 01:04:08

goes into Jannah.

01:04:09 --> 01:04:11

So that is something that is part of

01:04:12 --> 01:04:13

your deen.

01:04:13 --> 01:04:15

It's part of your iman.

01:04:15 --> 01:04:17

It's part of the shaksiya.

01:04:18 --> 01:04:20

It's part of your good character.

01:04:20 --> 01:04:22

You cannot claim

01:04:22 --> 01:04:23

to be a practicing

01:04:24 --> 01:04:25

Muslim woman

01:04:26 --> 01:04:29

and have good character and good and

01:04:29 --> 01:04:32

be disrespectful to your husband. So it's not

01:04:32 --> 01:04:35

possible, right? There are so many hadith that

01:04:35 --> 01:04:38

lay out the right of the husband, the

01:04:38 --> 01:04:40

rank of the husband, the fact that we

01:04:40 --> 01:04:41

will be questioned about how we were with

01:04:41 --> 01:04:42

our husbands.

01:04:43 --> 01:04:45

So this is a very, very long answer.

01:04:45 --> 01:04:48

Shouldn't have been this long. My apologies, guys.

01:04:48 --> 01:04:50

But I don't know whether that answers your

01:04:50 --> 01:04:52

question, but that's that's how I would how

01:04:52 --> 01:04:53

I would answer it.

01:04:53 --> 01:04:55

No. I I think that was a good

01:04:55 --> 01:04:57

answer. That's that's that was thorough. And and

01:04:57 --> 01:04:58

so

01:04:58 --> 01:05:01

I I would say submission is first.

01:05:02 --> 01:05:05

Submission to the reality that he is the

01:05:05 --> 01:05:07

leader. He is the man.

01:05:07 --> 01:05:10

That that's first and foremost in terms of

01:05:11 --> 01:05:14

respect, showing respect to him. And then that,

01:05:16 --> 01:05:16

influencing

01:05:17 --> 01:05:17

or

01:05:19 --> 01:05:22

being the pillar in terms of your tone,

01:05:22 --> 01:05:23

in terms of diction,

01:05:23 --> 01:05:24

and temperament.

01:05:25 --> 01:05:28

Tone and diction are are clear. For me,

01:05:28 --> 01:05:29

temperament is

01:05:29 --> 01:05:32

when how you control your emotions

01:05:32 --> 01:05:34

in the sense of

01:05:35 --> 01:05:37

example when you bring things up and when

01:05:37 --> 01:05:39

you don't bring things up. You know, like

01:05:39 --> 01:05:40

we talked about before, there's a time and

01:05:40 --> 01:05:41

place for everything.

01:05:42 --> 01:05:44

And so I think for me, those three

01:05:44 --> 01:05:45

things

01:05:45 --> 01:05:46

are the essentials.

01:05:47 --> 01:05:49

Submission is first, and that's clear off the

01:05:49 --> 01:05:52

top, And then tone, diction, and temperament.

01:05:53 --> 01:05:54

Do you speak to him with a tone

01:05:54 --> 01:05:55

that's respectful?

01:05:56 --> 01:05:58

Do you have words? Do you use words

01:05:58 --> 01:05:59

that are respectful?

01:06:00 --> 01:06:02

Right? Right? And do you are you mindful

01:06:02 --> 01:06:04

of when you're bringing up things?

01:06:05 --> 01:06:05

Right?

01:06:07 --> 01:06:10

Are you choosing when to address certain issues?

01:06:10 --> 01:06:11

Are you choosing

01:06:11 --> 01:06:13

when to address his fallibility?

01:06:13 --> 01:06:15

Because there is gonna be fallibility.

01:06:16 --> 01:06:18

And are you choosing if it's worth bringing

01:06:18 --> 01:06:19

it up or not?

01:06:20 --> 01:06:22

Right? Because that comes back to the point

01:06:22 --> 01:06:24

of what you said earlier in terms of

01:06:24 --> 01:06:25

that example with the system.

01:06:26 --> 01:06:28

You know? Again, a a side note that

01:06:28 --> 01:06:29

I would give to people, and this is

01:06:29 --> 01:06:31

what I give to clients who reach out

01:06:31 --> 01:06:33

who are questioning divorce,

01:06:34 --> 01:06:37

You can you can this is a framework

01:06:38 --> 01:06:41

that you can kind of categorize things.

01:06:41 --> 01:06:42

So

01:06:42 --> 01:06:44

the first is

01:06:46 --> 01:06:49

your spouse has problematic behavior,

01:06:51 --> 01:06:53

but you're willing to tolerate it

01:06:54 --> 01:06:57

because the relationship, because the marriage is worth

01:06:57 --> 01:06:58

it. That's 1.

01:06:59 --> 01:07:00

2 is

01:07:02 --> 01:07:04

you're willing to tolerate the problematic

01:07:04 --> 01:07:05

behavior

01:07:05 --> 01:07:08

of your spouse or I'm sorry. You're not

01:07:08 --> 01:07:10

willing to tolerate the problematic problematic behavior of

01:07:10 --> 01:07:11

your spouse,

01:07:13 --> 01:07:14

and you still think the relationship is worth

01:07:14 --> 01:07:15

saving.

01:07:16 --> 01:07:17

And the third is you're not willing to

01:07:17 --> 01:07:19

tolerate the problematic behavior,

01:07:20 --> 01:07:22

and you don't think the relationship is worth

01:07:22 --> 01:07:22

saving.

01:07:23 --> 01:07:25

That latter one is what's going to lead

01:07:25 --> 01:07:25

to divorce.

01:07:26 --> 01:07:29

The second one, the second category, which is

01:07:29 --> 01:07:32

you're not willing to tolerate the problematic behavior,

01:07:33 --> 01:07:35

but you think the relationship is worth saving,

01:07:36 --> 01:07:38

that's the category that you need to get

01:07:38 --> 01:07:38

out of.

01:07:39 --> 01:07:41

The category you need to get to is

01:07:41 --> 01:07:43

that first tier, and that first tier is

01:07:44 --> 01:07:47

I'm willing to tolerate the problematic behavior because

01:07:47 --> 01:07:50

I believe the relationship is worth it. And

01:07:50 --> 01:07:53

tolerance doesn't mean that the behavior is right.

01:07:53 --> 01:07:56

It's not behavior that you would accept

01:07:56 --> 01:07:58

in the terms of you would promote it,

01:07:58 --> 01:08:00

you would endorse it, you would do it

01:08:00 --> 01:08:01

yourself.

01:08:01 --> 01:08:03

It just means that you are going to

01:08:04 --> 01:08:06

respond to it in a constructive way,

01:08:07 --> 01:08:08

meaning

01:08:08 --> 01:08:10

a way that is not disrespectful

01:08:11 --> 01:08:13

in tone, in diction, in temperament.

01:08:14 --> 01:08:17

So that's where you wanna get to in

01:08:17 --> 01:08:19

order to address problems in the relationship.

01:08:19 --> 01:08:21

Again, at the core of that, you need

01:08:21 --> 01:08:22

to have, 1,

01:08:23 --> 01:08:25

a sound way of regulating your thinking and

01:08:25 --> 01:08:28

emotions, but also having some foundational

01:08:28 --> 01:08:29

respect

01:08:29 --> 01:08:32

and worth that you believe the marriage has.

01:08:32 --> 01:08:35

So coming back to the answer, and that

01:08:35 --> 01:08:36

was a long answer. But coming back to

01:08:36 --> 01:08:38

the answer, I think it has to be

01:08:38 --> 01:08:39

the element

01:08:39 --> 01:08:40

of submission,

01:08:42 --> 01:08:43

tone,

01:08:43 --> 01:08:45

diction, and temperament

01:08:45 --> 01:08:47

as the way that you show respect.

01:08:50 --> 01:08:51

Agreed. And I think, you know, when it

01:08:51 --> 01:08:55

comes to respect, obviously, cultures differ. But I

01:08:55 --> 01:08:56

think that

01:08:56 --> 01:08:59

you definitely do see that women of previous

01:08:59 --> 01:09:02

generations knew how to respect men in general,

01:09:02 --> 01:09:05

not just their husband, but men in general.

01:09:05 --> 01:09:07

And this might be something

01:09:07 --> 01:09:10

that, you know, the parents, the mothers, and

01:09:10 --> 01:09:11

the fathers in the audience

01:09:12 --> 01:09:15

wanna look at. Right? Because it'll be interesting

01:09:15 --> 01:09:18

to see what kind of dynamic we are

01:09:18 --> 01:09:18

building

01:09:19 --> 01:09:21

between genders within our homes, right, with our

01:09:21 --> 01:09:22

children.

01:09:24 --> 01:09:26

How do our sons speak to their sisters?

01:09:27 --> 01:09:29

How do our daughters speak to their brothers?

01:09:30 --> 01:09:32

How do they treat each other? Right? Mhmm.

01:09:32 --> 01:09:34

Is there an element of there?

01:09:35 --> 01:09:35

Firstly,

01:09:36 --> 01:09:37

this is the thing. Right?

01:09:38 --> 01:09:40

So many of these issues actually

01:09:40 --> 01:09:42

are resolved when we

01:09:42 --> 01:09:45

actually practice what the dean teaches. Right? Mhmm.

01:09:45 --> 01:09:46

But, unfortunately,

01:09:46 --> 01:09:47

you know,

01:09:47 --> 01:09:51

here we are. But that element of, you

01:09:51 --> 01:09:52

know, respectfully

01:09:52 --> 01:09:55

asking for things, being grateful,

01:09:55 --> 01:09:58

you know, being ready to help, willing to

01:09:58 --> 01:09:59

help, ready to serve

01:09:59 --> 01:10:02

In all the different capacities according to our

01:10:02 --> 01:10:02

roles,

01:10:03 --> 01:10:03

are we

01:10:04 --> 01:10:07

building that within our homes so that our

01:10:07 --> 01:10:09

children as they grow up become used to

01:10:09 --> 01:10:10

performing

01:10:10 --> 01:10:13

those particular acts of service that men and

01:10:13 --> 01:10:13

women

01:10:14 --> 01:10:16

need each other to perform, right, and what

01:10:16 --> 01:10:18

they will perform probably in their marriages.

01:10:19 --> 01:10:20

So I think that's something for us to

01:10:20 --> 01:10:22

think about, but I don't think that we

01:10:22 --> 01:10:24

do think about it. I think especially with

01:10:24 --> 01:10:25

our generation now,

01:10:26 --> 01:10:28

we we we like our girls feisty.

01:10:29 --> 01:10:32

Right? Parents find it cute when girls are

01:10:32 --> 01:10:34

feisty, when they're we've got a bit of

01:10:34 --> 01:10:36

an attitude, when they can stand their ground,

01:10:36 --> 01:10:38

they stand up for themselves. And no one's

01:10:38 --> 01:10:40

saying that they shouldn't be doormats,

01:10:40 --> 01:10:43

but you may want to be aware

01:10:43 --> 01:10:46

that she's building a habit of speaking to

01:10:46 --> 01:10:49

people in general, but men in particular in

01:10:49 --> 01:10:51

a particular way. And society

01:10:53 --> 01:10:56

backs that up. Right? Because society, the society

01:10:56 --> 01:10:57

we live in today,

01:10:57 --> 01:11:00

is predicated on the contempt of men.

01:11:01 --> 01:11:03

The contempt and the dislike of men. Right?

01:11:03 --> 01:11:04

So girls,

01:11:04 --> 01:11:07

even girls growing up who've, you know, had

01:11:07 --> 01:11:10

a wonderful home life. Right? A really wonderful

01:11:10 --> 01:11:12

father, kind brothers, and all of that,

01:11:12 --> 01:11:16

they can absorb the attitudes towards men and

01:11:16 --> 01:11:19

masculinity from society around them, Right? From the

01:11:19 --> 01:11:21

films, from the series, from the Yeah. Yeah.

01:11:21 --> 01:11:24

So something to bear in mind. Yeah. I

01:11:24 --> 01:11:25

I think and I I think you touched

01:11:25 --> 01:11:26

on this before, and I think it was

01:11:26 --> 01:11:28

really good when you did it when you

01:11:28 --> 01:11:30

talked about how are we raising our kids

01:11:30 --> 01:11:33

for marriage. Right? Preparing them for it. And

01:11:33 --> 01:11:34

I think that's an important piece.

01:11:36 --> 01:11:39

I I think that's critically important because

01:11:39 --> 01:11:41

some of the skill sets I I was

01:11:41 --> 01:11:43

in a session the other day,

01:11:44 --> 01:11:46

and the sister said that she doesn't like

01:11:46 --> 01:11:47

to cook.

01:11:48 --> 01:11:49

Yeah.

01:11:49 --> 01:11:52

She doesn't I mean, like, let's be honest.

01:11:52 --> 01:11:55

If if you if you really are serious

01:11:55 --> 01:11:56

about being a wife,

01:11:58 --> 01:12:00

how are you going into a marriage and

01:12:00 --> 01:12:01

not knowing how to cook?

01:12:02 --> 01:12:03

Like that's just,

01:12:04 --> 01:12:05

it's just problematic.

01:12:06 --> 01:12:09

But you will find a significant number of

01:12:09 --> 01:12:11

sisters that would cheer that and say, oh,

01:12:11 --> 01:12:12

well, you know,

01:12:12 --> 01:12:13

I don't have to.

01:12:14 --> 01:12:16

Yeah. She doesn't have to. And if he

01:12:16 --> 01:12:18

wants to cook, he should get a a

01:12:18 --> 01:12:21

maid or nanny to come in, and it's

01:12:21 --> 01:12:22

not a part of the dean.

01:12:23 --> 01:12:25

Yeah. The what I think the most I

01:12:25 --> 01:12:27

think I had this conversation with my husband.

01:12:27 --> 01:12:28

Hence why brothers

01:12:28 --> 01:12:30

hence why our brothers are going abroad.

01:12:31 --> 01:12:34

Yeah. Exactly. Which which was mentioned in the

01:12:34 --> 01:12:34

comments.

01:12:35 --> 01:12:37

Yeah. It was it was mentioned in the

01:12:37 --> 01:12:37

comments.

01:12:38 --> 01:12:39

But I remember a conversation I had with

01:12:39 --> 01:12:42

Muhammad Hijab last year, and we were talking

01:12:42 --> 01:12:44

about this exact same thing because those sisters,

01:12:45 --> 01:12:47

you know, who are saying things like, it's

01:12:47 --> 01:12:49

not my Islamic duty to clean, I don't

01:12:49 --> 01:12:50

have to cook, etcetera,

01:12:51 --> 01:12:52

they still want

01:12:53 --> 01:12:55

a very traditional setup.

01:12:55 --> 01:12:57

Most of them are not putting their hands

01:12:57 --> 01:12:59

up and saying, yes, I wanna pay 50%

01:12:59 --> 01:13:01

of the bills. I want to work. I

01:13:01 --> 01:13:03

want to be responsible for the bills, etcetera.

01:13:04 --> 01:13:06

No. No. No. No. No. Because when when

01:13:06 --> 01:13:07

we're having that conversation,

01:13:08 --> 01:13:10

it's very it's giving

01:13:10 --> 01:13:12

that's your Islamic responsibility.

01:13:12 --> 01:13:14

So I'm looking for a brother who is

01:13:14 --> 01:13:18

responsible and who understands his Islamic obligations. Okay?

01:13:18 --> 01:13:20

You know, that that kind of talk. Right?

01:13:20 --> 01:13:22

But when the shoe is on the other

01:13:22 --> 01:13:23

foot, and it's like, yeah, well, what are

01:13:23 --> 01:13:25

you gonna do? It's I don't have to

01:13:25 --> 01:13:26

do this. I don't have to do that.

01:13:26 --> 01:13:28

I don't have to do this, which is

01:13:28 --> 01:13:30

what the brother mentioned in the comments. And

01:13:30 --> 01:13:32

I think that I've heard that. Obviously, I'm

01:13:32 --> 01:13:33

not a brother. I'm not on the app,

01:13:33 --> 01:13:36

so I don't know. But I have definitely

01:13:36 --> 01:13:36

heard

01:13:37 --> 01:13:38

sisters want

01:13:39 --> 01:13:41

the good of the traditional setup, but I'm

01:13:41 --> 01:13:43

not prepared to pay the price of the

01:13:43 --> 01:13:45

traditional setup. So

01:13:45 --> 01:13:47

we need to work on that as well.

01:13:47 --> 01:13:49

Yeah. And I think it's very telling. I

01:13:49 --> 01:13:51

I I I I'll be very straightforward.

01:13:52 --> 01:13:54

Brothers, if you if you are meeting sisters

01:13:54 --> 01:13:55

who are in their,

01:13:58 --> 01:13:59

early to

01:14:00 --> 01:14:01

late twenties and they don't know how to,

01:14:01 --> 01:14:03

you know, turn on the stove,

01:14:03 --> 01:14:04

that's a red flag.

01:14:05 --> 01:14:06

That's a red flag.

01:14:07 --> 01:14:09

Because then then I then I would start

01:14:09 --> 01:14:12

questioning, how did her mother raise her?

01:14:14 --> 01:14:14

Right?

01:14:15 --> 01:14:17

What did her mother great mother, but did

01:14:17 --> 01:14:20

her mother prioritize her to be a professional

01:14:20 --> 01:14:21

or working professional?

01:14:21 --> 01:14:24

I think there's always good I I don't

01:14:24 --> 01:14:25

personally,

01:14:25 --> 01:14:27

I don't even think that's a question anymore.

01:14:28 --> 01:14:29

Certainly not in the west because

01:14:30 --> 01:14:31

for sure,

01:14:32 --> 01:14:32

the generation,

01:14:33 --> 01:14:36

the parents of the ones coming up now,

01:14:36 --> 01:14:39

they have done a huge disservice because

01:14:39 --> 01:14:41

none of these girls out here are raised

01:14:41 --> 01:14:43

as wives. That's the fact of it. Right?

01:14:43 --> 01:14:45

That is the fact of it. Right? How

01:14:45 --> 01:14:47

many and guys, let us know in the

01:14:47 --> 01:14:49

comments if you agree, disagree, if you see

01:14:49 --> 01:14:50

something different.

01:14:51 --> 01:14:53

What I see is

01:14:54 --> 01:14:55

even if the mother

01:14:56 --> 01:14:58

was performing her role and was the head

01:14:58 --> 01:15:01

of the you know, running that household and

01:15:01 --> 01:15:03

cooking for everyone, caring for everybody, and doing

01:15:03 --> 01:15:04

everything. Right?

01:15:05 --> 01:15:06

She did not

01:15:07 --> 01:15:10

make her daughter do it. She did not

01:15:10 --> 01:15:12

want her daughter to do it. She wanted

01:15:12 --> 01:15:13

her daughter

01:15:13 --> 01:15:15

to not have to do that. She wanted

01:15:15 --> 01:15:17

her daughter to have an education like her

01:15:17 --> 01:15:17

brothers

01:15:17 --> 01:15:19

and be able to be independent and not

01:15:19 --> 01:15:21

have to live the life that she lived.

01:15:22 --> 01:15:24

So I it's one of these things that

01:15:24 --> 01:15:27

is is the pendulum swinging. When the pendulum

01:15:27 --> 01:15:29

swings too far to one side, it starts

01:15:29 --> 01:15:31

to swing back to the other side. Right?

01:15:31 --> 01:15:33

And it goes to the other extreme.

01:15:33 --> 01:15:35

So, subhanAllah, I

01:15:37 --> 01:15:40

I never thought when I came to the

01:15:40 --> 01:15:40

deen

01:15:41 --> 01:15:42

that

01:15:42 --> 01:15:44

and again, you know, we have a privilege,

01:15:44 --> 01:15:47

like I said, where we were. Our dean

01:15:47 --> 01:15:49

experiences is is very individual.

01:15:49 --> 01:15:51

Right? We most of us

01:15:51 --> 01:15:52

didn't

01:15:52 --> 01:15:53

get into a context,

01:15:54 --> 01:15:57

a cultural Muslim context that is has its

01:15:57 --> 01:16:01

own established norms, its established rules, and you

01:16:01 --> 01:16:02

just basically have to follow the rules.

01:16:03 --> 01:16:05

So I I I I I accept that,

01:16:05 --> 01:16:06

and I know that I'm speaking from that

01:16:06 --> 01:16:07

place.

01:16:07 --> 01:16:08

But

01:16:09 --> 01:16:11

not everything that

01:16:12 --> 01:16:14

the people from the past, especially last few

01:16:14 --> 01:16:17

generations, not everything that they did

01:16:17 --> 01:16:18

was toxic.

01:16:19 --> 01:16:21

Not everything they did was bad.

01:16:21 --> 01:16:23

Not everything they did

01:16:23 --> 01:16:26

needs to be thrown out because that's what's

01:16:26 --> 01:16:29

happening now. You see this generation just throwing

01:16:29 --> 01:16:31

the baby out with the bath water so

01:16:31 --> 01:16:33

the mother doesn't want her daughter to become

01:16:33 --> 01:16:34

a slave like her

01:16:35 --> 01:16:36

and so she doesn't teach her how to

01:16:36 --> 01:16:39

cook. And along with not teaching her how

01:16:39 --> 01:16:41

to cook and teaching her the skills of

01:16:41 --> 01:16:41

homemaking,

01:16:42 --> 01:16:45

she's also passed on her own disdain for

01:16:45 --> 01:16:48

cooking and homemaking. Right? And her own,

01:16:49 --> 01:16:51

like, shame around her role. And if we

01:16:51 --> 01:16:52

are going to

01:16:53 --> 01:16:56

this next generation, so my daughter's 13 Insha'Allah.

01:16:57 --> 01:16:59

If this next generation stands a chance,

01:16:59 --> 01:17:00

it is because

01:17:01 --> 01:17:02

our generation

01:17:02 --> 01:17:05

realizes that hold on a minute, I have

01:17:05 --> 01:17:06

to be intentional about this.

01:17:07 --> 01:17:10

I need to demonstrate to my children

01:17:10 --> 01:17:12

how proud I am of the role I

01:17:12 --> 01:17:13

play in this household.

01:17:14 --> 01:17:15

And I and I and I want them

01:17:15 --> 01:17:17

to embody that pride and I want to

01:17:17 --> 01:17:18

make sure that

01:17:19 --> 01:17:22

I teach and pass down the skills that

01:17:22 --> 01:17:24

have allowed me to play this role. So

01:17:24 --> 01:17:26

my daughter can play this role in her

01:17:26 --> 01:17:29

marriage even better than I have. But that's

01:17:29 --> 01:17:30

has to be intentional.

01:17:32 --> 01:17:33

Yeah. I agree with you. And I and

01:17:33 --> 01:17:35

I I think this this will be

01:17:37 --> 01:17:40

I know that this will set off some

01:17:40 --> 01:17:41

sisters. It it will,

01:17:41 --> 01:17:43

bring up things for them.

01:17:44 --> 01:17:46

But as you know, I I'm a firm

01:17:46 --> 01:17:47

believer, and we trigger ourselves.

01:17:48 --> 01:17:48

Right?

01:17:49 --> 01:17:51

This is why I think

01:17:51 --> 01:17:53

sisters should be raised to

01:17:54 --> 01:17:55

do things for their brothers.

01:17:56 --> 01:17:58

But I think it needs to be done

01:17:58 --> 01:18:00

with knowledge and insight.

01:18:01 --> 01:18:04

So simple example practical example is, yeah, you

01:18:04 --> 01:18:06

know, you need to sometimes wash your brother's

01:18:06 --> 01:18:07

clothes,

01:18:07 --> 01:18:08

make his bed.

01:18:09 --> 01:18:10

Why?

01:18:10 --> 01:18:12

Because you don't wanna do it, And you

01:18:12 --> 01:18:14

need to learn that sometimes

01:18:14 --> 01:18:15

in marriage,

01:18:15 --> 01:18:17

you're gonna have to do what you don't

01:18:17 --> 01:18:18

feel like doing,

01:18:19 --> 01:18:21

even something that you don't feel like is

01:18:21 --> 01:18:22

best to do.

01:18:23 --> 01:18:25

That's the insight you need to give your

01:18:25 --> 01:18:25

daughters

01:18:26 --> 01:18:26

versus

01:18:27 --> 01:18:29

this false notion that we praise our sons

01:18:29 --> 01:18:32

and that sons are better than girls. And

01:18:32 --> 01:18:33

that girls or boys don't need to know

01:18:33 --> 01:18:35

how to make their bed and clean their

01:18:35 --> 01:18:37

clothes nor know how to cook.

01:18:37 --> 01:18:39

Because I'm not an advocate of that. I

01:18:39 --> 01:18:41

believe brothers should know how to cook and

01:18:41 --> 01:18:42

clean and take care of themselves.

01:18:43 --> 01:18:45

I don't think you should be dependent on

01:18:45 --> 01:18:46

a woman at all.

01:18:46 --> 01:18:48

And the more you know how to be

01:18:48 --> 01:18:50

independent and take care of yourselves,

01:18:50 --> 01:18:52

I also think the better choices you'll make

01:18:52 --> 01:18:54

with who you decide to spend your life

01:18:54 --> 01:18:54

with

01:18:55 --> 01:18:57

or what women you decide to spend your

01:18:57 --> 01:19:00

life with. Agreed. Agreed. And I love this

01:19:00 --> 01:19:02

comment here. Women deserve access to education, but

01:19:02 --> 01:19:04

that education shouldn't be the tool to free

01:19:04 --> 01:19:05

yourself from marriage.

01:19:06 --> 01:19:07

That's the comment of the night. I love

01:19:07 --> 01:19:08

that.

01:19:08 --> 01:19:10

I think that's that's really insightful.

01:19:10 --> 01:19:12

And I also want to say as well,

01:19:12 --> 01:19:14

you know, because I I struggled with this

01:19:14 --> 01:19:17

idea of, you know, the girl serving the

01:19:17 --> 01:19:18

boys because I remember

01:19:19 --> 01:19:20

growing up in Zimbabwe.

01:19:20 --> 01:19:23

And still a traditional society, the girls would

01:19:23 --> 01:19:26

be serving their brothers and doing majority of

01:19:26 --> 01:19:28

the house, and it used to impact their

01:19:28 --> 01:19:31

schoolwork, obviously, because when they went home, they

01:19:31 --> 01:19:33

didn't have the space to study and the

01:19:33 --> 01:19:35

kind of, you know, the free time because

01:19:35 --> 01:19:37

when they went home, they would be washing

01:19:37 --> 01:19:39

clothes, cleaning the house, serving their brothers, and

01:19:39 --> 01:19:41

stuff like that. So I always had a

01:19:41 --> 01:19:42

thing about that.

01:19:43 --> 01:19:45

And when we had this conversation,

01:19:46 --> 01:19:48

I I I wanted to

01:19:48 --> 01:19:49

I wanted to understand

01:19:50 --> 01:19:53

the, you know, what role the tanbya has

01:19:53 --> 01:19:56

with my own daughter and her her relationship

01:19:56 --> 01:19:59

with her brother. Right? And the reality is

01:19:59 --> 01:20:01

if I need my daughter to go somewhere

01:20:01 --> 01:20:04

in a cab, I don't send her by

01:20:04 --> 01:20:04

herself.

01:20:04 --> 01:20:07

I send her brother with her. He has

01:20:07 --> 01:20:10

to take her. Right? And he understands that

01:20:10 --> 01:20:12

that is his role as a makram. Right?

01:20:12 --> 01:20:12

Alhamdulillah,

01:20:13 --> 01:20:15

they've grown up with the idea of, you

01:20:15 --> 01:20:17

know, I I I'm responsible

01:20:17 --> 01:20:19

for, you know, the women in the family

01:20:19 --> 01:20:20

so they get

01:20:21 --> 01:20:24

duty. Right? There's certain roles in the house

01:20:24 --> 01:20:26

I never asked my daughters to do, and

01:20:26 --> 01:20:27

I only asked the boys to do. This

01:20:27 --> 01:20:29

is just my own personal thing, guys. You

01:20:29 --> 01:20:30

may have your own stuff. Right?

01:20:31 --> 01:20:32

But I think that

01:20:33 --> 01:20:35

while we do push and, again, it's the

01:20:35 --> 01:20:36

pendulum. Right?

01:20:37 --> 01:20:39

We need to just keep a balance, guys,

01:20:39 --> 01:20:41

right, and not allow the pendulum to swing

01:20:41 --> 01:20:43

all the way the other way. So if

01:20:44 --> 01:20:45

your sons

01:20:45 --> 01:20:46

do

01:20:46 --> 01:20:49

service in the house and serve their sisters

01:20:49 --> 01:20:52

in their way, whether it's accompanying them here,

01:20:53 --> 01:20:55

going and picking them up from there you

01:20:55 --> 01:20:57

know, when my girls used to play outside

01:20:57 --> 01:20:58

and somebody used to, like, give them a

01:20:58 --> 01:21:01

hard time, they used to come home, tell

01:21:01 --> 01:21:02

their brothers, and their brothers will be putting

01:21:02 --> 01:21:04

their shoes on and say, who is he?

01:21:04 --> 01:21:05

Who is he? What what what happened? What

01:21:05 --> 01:21:07

happened? You know? And they're ready to go

01:21:07 --> 01:21:08

out there and to defend their sisters.

01:21:09 --> 01:21:11

That is part of their role.

01:21:11 --> 01:21:13

So why is it demeaning

01:21:14 --> 01:21:16

or embarrassing or humiliating for you to make

01:21:16 --> 01:21:17

your brother a plate

01:21:18 --> 01:21:19

for you to take him a drink while

01:21:19 --> 01:21:20

he's studying?

01:21:20 --> 01:21:22

So that's the way I got through it.

01:21:22 --> 01:21:24

I really we're happy to hear what you

01:21:24 --> 01:21:25

guys think of that.

01:21:25 --> 01:21:27

Yeah. And and that what I like about

01:21:27 --> 01:21:28

that is that's insightful.

01:21:29 --> 01:21:31

That's being intentional

01:21:31 --> 01:21:34

about raising children. And that's, I think, something

01:21:35 --> 01:21:37

that I find is problematic

01:21:38 --> 01:21:38

with,

01:21:39 --> 01:21:39

some of the

01:21:41 --> 01:21:43

the parents that I work with. Right?

01:21:45 --> 01:21:47

Who who reach out to me for

01:21:48 --> 01:21:50

private work, private consultations,

01:21:50 --> 01:21:51

is that they're not intentional

01:21:53 --> 01:21:55

about the parenting. They just default to what

01:21:55 --> 01:21:56

is cultural.

01:21:56 --> 01:21:58

And I think that's what a lot of

01:21:58 --> 01:22:01

sisters have issues with. If they really are,

01:22:03 --> 01:22:06

meticulous about what the issue is, It's the

01:22:06 --> 01:22:06

cultural

01:22:07 --> 01:22:08

issue, not the ding.

01:22:10 --> 01:22:11

Right?

01:22:13 --> 01:22:15

They deny the domestic duties as a way

01:22:15 --> 01:22:17

to protect their egos. It's not a skill

01:22:17 --> 01:22:18

issue.

01:22:18 --> 01:22:19

I agree.

01:22:20 --> 01:22:22

I agree. And it's a skill set that

01:22:22 --> 01:22:24

modern women do not care to develop.

01:22:24 --> 01:22:26

They don't care to develop that because

01:22:26 --> 01:22:29

they're better than that. We are better than

01:22:29 --> 01:22:32

that. We educated, we're intelligent, we're accomplished, we're

01:22:32 --> 01:22:33

talented.

01:22:33 --> 01:22:35

What do you mean cooking clean?

01:22:35 --> 01:22:37

What do you mean clean the toilet? Like,

01:22:37 --> 01:22:40

why why should I do that? You know?

01:22:40 --> 01:22:42

So, Yani, there's a there's a lot of

01:22:42 --> 01:22:43

un unlearning

01:22:44 --> 01:22:45

that needs to

01:22:45 --> 01:22:46

happen.

01:22:46 --> 01:22:48

So And I think that's I think that's

01:22:48 --> 01:22:50

I think that's really telling

01:22:52 --> 01:22:56

that brothers like, I I really see a

01:22:57 --> 01:22:58

a significant

01:22:59 --> 01:22:59

consistent

01:23:00 --> 01:23:02

conversation of brothers planning to go abroad.

01:23:05 --> 01:23:07

Like, it's and and and I see it

01:23:07 --> 01:23:09

with various age groups from young brothers to

01:23:09 --> 01:23:10

older brothers.

01:23:11 --> 01:23:13

And I I I wonder sometimes do sisters

01:23:13 --> 01:23:15

know that? Do they really see, like,

01:23:17 --> 01:23:18

this is not a

01:23:18 --> 01:23:21

1 or 2 brothers talking about going abroad.

01:23:21 --> 01:23:23

This is a a significant number of of

01:23:23 --> 01:23:23

brothers.

01:23:25 --> 01:23:27

The thing is I think that women in

01:23:27 --> 01:23:30

general in society are very adept at blaming

01:23:30 --> 01:23:31

men.

01:23:31 --> 01:23:33

So all that will be said is

01:23:34 --> 01:23:37

those are the brothers that couldn't match the

01:23:37 --> 01:23:39

sister's energy. Those are the brothers that couldn't

01:23:39 --> 01:23:42

get a sister in the west. They couldn't

01:23:42 --> 01:23:43

get a sister to control.

01:23:43 --> 01:23:45

That's why they had to go back home

01:23:45 --> 01:23:47

and get a village girl who doesn't know

01:23:47 --> 01:23:49

anything and is not gonna challenge them and

01:23:49 --> 01:23:52

all of that stuff. That's that's basically the

01:23:52 --> 01:23:54

pushback that comes. So yeah.

01:23:55 --> 01:23:57

It's the brothers. The brothers need to uplevel.

01:23:58 --> 01:24:00

Yeah. So just a side note, you know,

01:24:00 --> 01:24:02

we'll we'll deal with the profile next time.

01:24:02 --> 01:24:05

But for sisters who are interested, I do

01:24:05 --> 01:24:05

have a brother

01:24:06 --> 01:24:07

who's early thirties,

01:24:09 --> 01:24:10

3 degrees,

01:24:10 --> 01:24:12

accomplished academically and professionally,

01:24:13 --> 01:24:15

based in the UK,

01:24:15 --> 01:24:15

but,

01:24:16 --> 01:24:17

will be able to be,

01:24:19 --> 01:24:20

working online,

01:24:21 --> 01:24:22

a high earner.

01:24:22 --> 01:24:24

And if you're looking to get married

01:24:24 --> 01:24:26

and you're 28 and under,

01:24:27 --> 01:24:28

never married,

01:24:29 --> 01:24:31

then you need to send me a DM.

01:24:32 --> 01:24:33

This is a new brother.

01:24:35 --> 01:24:36

This is a new profile. This is a

01:24:36 --> 01:24:38

new profile. Right? Yeah. Yeah. Yeah. Yeah. I

01:24:38 --> 01:24:40

got a I have a couple of brothers,

01:24:41 --> 01:24:43

but this brother in particular, I also know,

01:24:44 --> 01:24:46

from a personal state as well. Spent some

01:24:46 --> 01:24:48

time with him. So,

01:24:49 --> 01:24:49

sisters,

01:24:50 --> 01:24:51

if you're looking,

01:24:52 --> 01:24:54

you need to find yourself your way to

01:24:54 --> 01:24:56

my Instagram and DM me,

01:24:56 --> 01:24:58

if you're interested in that app.

01:24:59 --> 01:25:01

Alright, guys. So you've heard it here first,

01:25:01 --> 01:25:03

and we do have some. We were going

01:25:03 --> 01:25:05

to go into a profile today. But, let

01:25:06 --> 01:25:08

let's okay. Let me let me just sprinkle

01:25:08 --> 01:25:10

some of the salt, okay, on this because

01:25:10 --> 01:25:11

as

01:25:11 --> 01:25:12

There you go.

01:25:13 --> 01:25:15

Brother Naso shared a profile with me.

01:25:16 --> 01:25:18

What did I say about the profile?

01:25:19 --> 01:25:19

Do you remember?

01:25:21 --> 01:25:23

Oh, what what yeah. The last one. You

01:25:23 --> 01:25:24

you if what you

01:25:25 --> 01:25:28

I do remember. You mentioned you questioned,

01:25:28 --> 01:25:31

is he what he may be a high

01:25:31 --> 01:25:33

earner, but is he willing to

01:25:34 --> 01:25:35

spend on the system?

01:25:36 --> 01:25:37

That's what you said.

01:25:37 --> 01:25:39

That was one thing, and we could definitely

01:25:39 --> 01:25:41

we'll go into that for sure.

01:25:41 --> 01:25:44

But more so, this is this could be

01:25:44 --> 01:25:46

completely personal, but I don't think it is.

01:25:46 --> 01:25:47

Right?

01:25:48 --> 01:25:49

The profile was meh.

01:25:51 --> 01:25:51

Oh, okay. It

01:25:53 --> 01:25:54

was like, it's not giving what needs to

01:25:54 --> 01:25:56

be gay. You know? Like, there was nothing

01:25:56 --> 01:25:58

in there that made,

01:25:58 --> 01:26:01

that I thought a sister would

01:26:01 --> 01:26:04

be like, oh, okay. And again,

01:26:04 --> 01:26:06

yes, there was the fact that he's financially

01:26:06 --> 01:26:09

buoyant, which is nice. You know, everybody loves

01:26:09 --> 01:26:12

a financially buoyant, you know, provider. Masha'Allah.

01:26:12 --> 01:26:15

Masha'Allah. But I wasn't sure whether that would

01:26:15 --> 01:26:17

be enough of a draw

01:26:18 --> 01:26:18

for sisters

01:26:19 --> 01:26:19

to actually

01:26:20 --> 01:26:23

contact you and say I'm interested. Right? And

01:26:23 --> 01:26:24

please sisters,

01:26:25 --> 01:26:28

in the comments, you let me know because

01:26:28 --> 01:26:30

I wanted to know more about

01:26:31 --> 01:26:33

his lifestyle because it's a polygamous situation.

01:26:34 --> 01:26:35

I wanted to know what kind of a

01:26:35 --> 01:26:37

polygamous situation he was looking

01:26:40 --> 01:26:42

woman he's looking for, and all he said

01:26:42 --> 01:26:44

was an age range and, like, he doesn't

01:26:44 --> 01:26:46

mind whether she's been married or not. That's

01:26:46 --> 01:26:48

all that the the information that there was.

01:26:48 --> 01:26:50

And I thought, if you want sisters to

01:26:50 --> 01:26:54

feel like, okay, this is, a, a good

01:26:54 --> 01:26:56

opportunity, and b, I might fit the profile.

01:26:56 --> 01:26:57

We need a bit more information

01:26:58 --> 01:27:00

about what he's actually looking for. You know?

01:27:00 --> 01:27:02

So that was the other thing that I

01:27:02 --> 01:27:03

said. And,

01:27:04 --> 01:27:06

I I'm also curious because

01:27:07 --> 01:27:09

the interests that were shared

01:27:09 --> 01:27:11

had nothing to do with a woman.

01:27:12 --> 01:27:14

Right? And this is interesting to me because

01:27:15 --> 01:27:17

I think that there is a a,

01:27:18 --> 01:27:21

a disparity there. Right? And, again, guys, please,

01:27:21 --> 01:27:23

if I'm off on this and it's a

01:27:23 --> 01:27:25

delusional conversation, please stop me.

01:27:25 --> 01:27:26

But

01:27:26 --> 01:27:29

the topics he said he's interested in, obviously,

01:27:29 --> 01:27:30

he he loves his job, the work that

01:27:30 --> 01:27:33

he's in, because his interests are very much

01:27:33 --> 01:27:35

tied to his his work.

01:27:36 --> 01:27:39

But it didn't give the idea of what

01:27:39 --> 01:27:41

being married to him would be like.

01:27:42 --> 01:27:44

So if a brother for example, is interested

01:27:44 --> 01:27:45

in,

01:27:45 --> 01:27:47

I don't know, macroeconomics,

01:27:48 --> 01:27:49

on a marriage profile,

01:27:50 --> 01:27:51

I'm like, okay, dude. Like, what do you

01:27:51 --> 01:27:53

want me to do with that? Like, how

01:27:53 --> 01:27:55

is that, like, you know, what what is

01:27:56 --> 01:27:57

They actually let you know he may be

01:27:57 --> 01:27:58

making some bank.

01:27:59 --> 01:28:01

But that's all that I know about him

01:28:01 --> 01:28:03

so far except for his ethnicity and his

01:28:03 --> 01:28:06

age is how much money he's making. Right?

01:28:06 --> 01:28:08

Which again still doesn't say

01:28:08 --> 01:28:11

what he okay. If a brother wants to

01:28:11 --> 01:28:12

marry again

01:28:12 --> 01:28:13

and he's looking for a subsequent,

01:28:14 --> 01:28:16

this and, guys, this is, this is in

01:28:16 --> 01:28:18

real time a back and forth between me

01:28:18 --> 01:28:20

and brother Nasser because, obviously, I'm sticking my

01:28:20 --> 01:28:21

nose

01:28:21 --> 01:28:23

in. It's not my business. It's not my

01:28:23 --> 01:28:24

profile.

01:28:24 --> 01:28:26

It has nothing to do with me, but

01:28:26 --> 01:28:28

I want us to put a profile on

01:28:28 --> 01:28:30

there that sisters are gonna be like,

01:28:30 --> 01:28:33

oh, okay. So That sounds really interesting.

01:28:33 --> 01:28:34

I I want us look. I want us

01:28:34 --> 01:28:36

to have this conversation. I like the What

01:28:36 --> 01:28:37

this conversation?

01:28:38 --> 01:28:40

They're not What he said?

01:28:40 --> 01:28:43

They're not working the the work personality. They

01:28:43 --> 01:28:45

need to know the home personality.

01:28:45 --> 01:28:47

So so a couple of things. 1, I'm

01:28:47 --> 01:28:49

I'm glad we're having this conversation. I'm glad

01:28:49 --> 01:28:50

we're having it live.

01:28:52 --> 01:28:52

2, interesting.

01:28:54 --> 01:28:56

There's a comment here where the sister says,

01:28:58 --> 01:29:01

does he shave his beard or drag his

01:29:01 --> 01:29:01

pants?

01:29:05 --> 01:29:06

So

01:29:06 --> 01:29:08

I I just want you to just pin

01:29:08 --> 01:29:09

this as a reminder

01:29:10 --> 01:29:12

when it comes to what sisters are looking

01:29:12 --> 01:29:13

for.

01:29:14 --> 01:29:14

And

01:29:15 --> 01:29:16

and so

01:29:17 --> 01:29:19

so I would just say, sis, if if

01:29:22 --> 01:29:25

I wanna put this nicely. Sis, I just

01:29:25 --> 01:29:27

want you to I so I would like

01:29:27 --> 01:29:29

if you're looking to get married,

01:29:30 --> 01:29:32

I would hope that you would

01:29:32 --> 01:29:35

understand that the dean is vast and opinions

01:29:36 --> 01:29:37

are vast.

01:29:37 --> 01:29:39

And I would I would I would hope

01:29:39 --> 01:29:41

that you would look for,

01:29:42 --> 01:29:43

more

01:29:43 --> 01:29:43

important

01:29:44 --> 01:29:44

issues.

01:29:45 --> 01:29:46

Right?

01:29:47 --> 01:29:49

And so and I'm willing to stand on

01:29:49 --> 01:29:49

this

01:29:50 --> 01:29:52

for whoever that has a comment. And a

01:29:52 --> 01:29:55

simple example is this, is the the breadth

01:29:55 --> 01:29:58

of our deen. So within the Malachy opinion,

01:29:58 --> 01:30:00

this is considered a beard.

01:30:02 --> 01:30:05

Right? This is considered a beard. So are

01:30:05 --> 01:30:06

you talking about a beard that comes like

01:30:06 --> 01:30:08

this, which is a different opinion, or you're

01:30:08 --> 01:30:10

talking about Malachy part that so what am

01:30:10 --> 01:30:12

I saying? Why am I saying this?

01:30:14 --> 01:30:16

If you sis, if you're trying to get

01:30:16 --> 01:30:16

married,

01:30:17 --> 01:30:18

this is not what you need to be

01:30:18 --> 01:30:19

looking at.

01:30:20 --> 01:30:21

You need to be looking at what I

01:30:21 --> 01:30:22

said in the beginning.

01:30:23 --> 01:30:25

Where is he at mentally and emotionally?

01:30:25 --> 01:30:26

Can he provide?

01:30:27 --> 01:30:29

And I think you bring up a very

01:30:29 --> 01:30:30

good question in terms of what is he

01:30:30 --> 01:30:32

willing to provide? What is he willing to

01:30:32 --> 01:30:33

spend?

01:30:34 --> 01:30:36

Right? I think that's an important question. Now

01:30:36 --> 01:30:38

aside from this, back to the point,

01:30:39 --> 01:30:41

I would take ownership for that because

01:30:41 --> 01:30:45

that he responded to the profile questions that

01:30:45 --> 01:30:46

I gave him

01:30:46 --> 01:30:48

and gave out to this as well.

01:30:49 --> 01:30:49

So

01:30:51 --> 01:30:52

if we're going to

01:30:52 --> 01:30:53

to,

01:30:53 --> 01:30:56

put post, profiles up, then, yeah, I think

01:30:56 --> 01:30:58

I would love to hear from you as

01:30:58 --> 01:31:00

a sister. What is it? Or the sisters

01:31:00 --> 01:31:01

in the comments,

01:31:02 --> 01:31:04

what exactly do you want to hear?

01:31:05 --> 01:31:08

Because I also am curious, is it gonna

01:31:08 --> 01:31:09

be the things that are on that checklist?

01:31:11 --> 01:31:13

No. That's the basic checklist. No one cares

01:31:13 --> 01:31:15

about that. But the Exactly.

01:31:16 --> 01:31:17

No. No. Not that nobody cares about it,

01:31:17 --> 01:31:19

but for okay. Let's let's be serious for

01:31:19 --> 01:31:23

a second. I know that with your approach,

01:31:24 --> 01:31:26

that stuff is a given. So the stuff

01:31:26 --> 01:31:28

from Megan Weyer's list is a given. Like,

01:31:28 --> 01:31:30

we that's not even what we're talking about

01:31:30 --> 01:31:32

here. I just think

01:31:32 --> 01:31:35

if we're bringing a man and we're saying

01:31:35 --> 01:31:37

that this guy is

01:31:37 --> 01:31:39

great marriage material

01:31:39 --> 01:31:41

because he's being vetted

01:31:41 --> 01:31:43

as a provider and a protector.

01:31:43 --> 01:31:44

Okay?

01:31:44 --> 01:31:45

Fantastic.

01:31:46 --> 01:31:47

Now

01:31:47 --> 01:31:50

he's passed that that vetting process.

01:31:52 --> 01:31:54

Why would I be right for him,

01:31:55 --> 01:31:57

and why would he be right for me?

01:31:57 --> 01:31:59

I need a bit more of the personal.

01:32:00 --> 01:32:02

I need a bit more of the home

01:32:02 --> 01:32:04

and the vision for what he's trying to

01:32:04 --> 01:32:08

achieve. So, for example, in a polygamous setup,

01:32:09 --> 01:32:13

brothers marry subsequent wives for different reasons. Right?

01:32:13 --> 01:32:16

I'm sure everyone knows this. And they have

01:32:16 --> 01:32:19

their own vision for what they're trying to

01:32:19 --> 01:32:21

achieve with that subsequent marriage.

01:32:22 --> 01:32:24

Some are marrying because they wanna have more

01:32:24 --> 01:32:26

children. Mhmm. Some are marrying because

01:32:27 --> 01:32:28

they have a wife in one place that

01:32:28 --> 01:32:30

they work and they work somewhere else and

01:32:30 --> 01:32:32

they want a wife in the other place.

01:32:32 --> 01:32:33

Some are looking for

01:32:34 --> 01:32:36

companionship and don't want any more children. Right?

01:32:36 --> 01:32:39

So there's this there's there's there's nuances to

01:32:39 --> 01:32:41

it. So I if I was a sister

01:32:41 --> 01:32:43

and I was in the age group and

01:32:43 --> 01:32:45

I was wanting someone who could provide and

01:32:45 --> 01:32:46

protect,

01:32:46 --> 01:32:48

I would be looking to see, well, what

01:32:48 --> 01:32:50

is he looking for? Right? There's some brothers,

01:32:50 --> 01:32:52

some men. I don't know, actually. Now I'm

01:32:52 --> 01:32:54

making stuff up. Right? I'm totally making stuff

01:32:54 --> 01:32:56

up right now. But say there was a

01:32:56 --> 01:32:57

brother. No. In fact, I know of this.

01:32:57 --> 01:32:58

I know of a brother who wanted to

01:32:58 --> 01:32:59

marry

01:32:59 --> 01:33:00

again

01:33:00 --> 01:33:03

because his wife was homebound because she was

01:33:03 --> 01:33:06

looking after the children. He traveled a lot,

01:33:06 --> 01:33:08

and he wanted to have a wife that

01:33:08 --> 01:33:10

could travel with him because of a large

01:33:10 --> 01:33:12

part of his work was all over the

01:33:12 --> 01:33:14

place and he wanted to travel with her.

01:33:14 --> 01:33:15

Right?

01:33:15 --> 01:33:17

Exactly like Rupal is saying, maybe they want

01:33:17 --> 01:33:20

the halal work wife. Okay. Exactly. Right? So

01:33:20 --> 01:33:22

so that's what he was looking for. So

01:33:22 --> 01:33:23

that sister,

01:33:24 --> 01:33:25

she can't have young children.

01:33:26 --> 01:33:29

Right? She can't be tied to one place.

01:33:29 --> 01:33:32

His ideal match is somebody who has the

01:33:32 --> 01:33:34

freedom to travel with him. Right? Who can

01:33:34 --> 01:33:36

go here and go there with him. And

01:33:36 --> 01:33:39

if that doesn't fit, then there's no point

01:33:39 --> 01:33:41

making contact. Right? But at least you get

01:33:41 --> 01:33:43

a feel for what it is he's looking

01:33:43 --> 01:33:44

for. Right?

01:33:44 --> 01:33:45

Similarly,

01:33:45 --> 01:33:47

if the brother wants or, you know, you

01:33:47 --> 01:33:49

you'll hear brother saying that I want a

01:33:49 --> 01:33:52

wife who's educated in the deen, or I

01:33:52 --> 01:33:54

want a wife who is a fantastic homemaker,

01:33:54 --> 01:33:56

or I want my wife to be fit,

01:33:56 --> 01:33:58

or I want to be able to do

01:33:58 --> 01:33:59

x, y, and zed with me. I wanna

01:33:59 --> 01:34:01

make hijra, whatever the case may be. That

01:34:01 --> 01:34:04

allows sisters to see, am I a match

01:34:04 --> 01:34:06

for this person? You know, can I give

01:34:06 --> 01:34:08

her and girls, sisters, I'm

01:34:09 --> 01:34:10

I want to

01:34:10 --> 01:34:12

invite everyone

01:34:13 --> 01:34:15

to instead of asking, can he give me

01:34:15 --> 01:34:18

what I want? Right? Does he fit my

01:34:18 --> 01:34:19

list?

01:34:19 --> 01:34:22

Ask yourself, firstly, is this a good prospect?

01:34:22 --> 01:34:25

Right? Just as a potential, is he does

01:34:25 --> 01:34:26

he check out on paper?

01:34:27 --> 01:34:27

And then

01:34:28 --> 01:34:30

can I give him what he wants?

01:34:31 --> 01:34:34

I think it's a lot more

01:34:35 --> 01:34:37

it's a lot wiser of an approach.

01:34:38 --> 01:34:41

What does he want? Establish that first.

01:34:41 --> 01:34:43

What is he looking for?

01:34:43 --> 01:34:46

Right? Is he that guy who wants to

01:34:46 --> 01:34:48

have full time housewife and he wants the

01:34:48 --> 01:34:51

homemade meals and he wants his wife literally

01:34:51 --> 01:34:54

like cooking and cleaning and making an amazing

01:34:54 --> 01:34:54

home,

01:34:55 --> 01:34:57

if that's what he wants and he's prepared

01:34:57 --> 01:34:59

to pay for the lifestyle, the question you

01:34:59 --> 01:35:01

ask yourself is, can I do that?

01:35:02 --> 01:35:05

Can I offer that? If you can't offer

01:35:05 --> 01:35:05

it, be honest.

01:35:06 --> 01:35:08

Bow out. That's not my bag. That's not

01:35:08 --> 01:35:11

who I am. Right? Similarly, another brother may

01:35:11 --> 01:35:13

be interested because I've heard brothers talking about

01:35:13 --> 01:35:14

having

01:35:14 --> 01:35:16

building businesses with their wives, and we've seen

01:35:16 --> 01:35:18

it as well. Brothers working with their wives

01:35:18 --> 01:35:20

and building up wealth as a family. Maybe

01:35:20 --> 01:35:22

that's where his mind is at. Right? I'm

01:35:22 --> 01:35:24

looking for a sister who, you know, is

01:35:24 --> 01:35:26

prepared to work from home and, you know,

01:35:26 --> 01:35:27

wants to build it. Whatever the case may

01:35:27 --> 01:35:28

be. Like I said, I may be making

01:35:28 --> 01:35:30

stuff up. But

01:35:30 --> 01:35:32

the reality is that that allows a sister

01:35:32 --> 01:35:34

to see, can I give this brother what

01:35:34 --> 01:35:37

he wants? Yes or no? If he's looking

01:35:37 --> 01:35:39

for somebody who still has a zest for

01:35:39 --> 01:35:41

life and is passionate and loving,

01:35:42 --> 01:35:43

euphemisms,

01:35:43 --> 01:35:45

you have to ask yourself, can I bring

01:35:45 --> 01:35:47

that to the table? Can I give him

01:35:47 --> 01:35:49

what he wants? We know of brothers for

01:35:49 --> 01:35:51

example who the first wife

01:35:52 --> 01:35:54

for whatever reason their relationship is a dead

01:35:54 --> 01:35:56

bedroom situation and he wants to get married

01:35:56 --> 01:35:58

because he doesn't want to commit zina, he

01:35:58 --> 01:36:00

doesn't wanna do haram, and doesn't wanna divorce

01:36:00 --> 01:36:02

his wife. Let's call it what it is,

01:36:02 --> 01:36:04

guys. Mhmm. Let's be honest here.

01:36:04 --> 01:36:07

Right? How many of you have spoken to

01:36:07 --> 01:36:08

a brother on an app or from a

01:36:08 --> 01:36:10

a a some kind of contact and some

01:36:10 --> 01:36:11

link?

01:36:11 --> 01:36:13

And when you get down to it, you

01:36:13 --> 01:36:16

realize that, oh, what's happening here is that

01:36:16 --> 01:36:19

his relationship with his wife is physically non

01:36:19 --> 01:36:20

existent,

01:36:20 --> 01:36:22

but he doesn't want to divorce her, but

01:36:22 --> 01:36:25

he cannot stay in that marriage not having

01:36:25 --> 01:36:27

an outlet for his halal desires.

01:36:27 --> 01:36:29

So he wishes to marry again.

01:36:29 --> 01:36:30

Are you that woman?

01:36:30 --> 01:36:33

Can you give him that? Right? And if

01:36:33 --> 01:36:36

you can give him that, great. What is

01:36:36 --> 01:36:38

he offering you in return? Do you know

01:36:38 --> 01:36:39

this is this is this is the way

01:36:39 --> 01:36:41

I advise sisters, especially the ones who are

01:36:41 --> 01:36:43

slightly kind of more experienced and older,

01:36:44 --> 01:36:46

to look at things in that very measured

01:36:46 --> 01:36:49

way. What does the brother want? Can I

01:36:49 --> 01:36:52

give it to him? Is this somebody that

01:36:52 --> 01:36:53

is worth

01:36:54 --> 01:36:57

getting on the same program with? Right? Is

01:36:57 --> 01:36:59

this somebody who's yeah. Is this somebody whose

01:36:59 --> 01:37:00

program

01:37:00 --> 01:37:02

I I I wanna get on board with?

01:37:02 --> 01:37:04

And if he is, what is it that

01:37:04 --> 01:37:06

he wants, and can I give it to

01:37:06 --> 01:37:09

him? Promise. That's as a start. That's my

01:37:10 --> 01:37:13

my cheat sheet, and I'm done. I'm done.

01:37:13 --> 01:37:14

I I think that's a great I think

01:37:14 --> 01:37:16

that's a great a great cheat sheet, and

01:37:16 --> 01:37:17

I I think that's a great question to

01:37:17 --> 01:37:20

ask. I think that that speaks to or

01:37:20 --> 01:37:22

requires though a level of humility.

01:37:23 --> 01:37:24

Yeah. I think that requires

01:37:24 --> 01:37:26

a level of humility

01:37:27 --> 01:37:28

and also a level of self awareness.

01:37:29 --> 01:37:31

Right? Can I give this to him? Can

01:37:31 --> 01:37:33

I meet what exactly he wants?

01:37:33 --> 01:37:36

And if I can and I want to,

01:37:36 --> 01:37:38

why do I want to? It's another question

01:37:38 --> 01:37:38

to ask.

01:37:39 --> 01:37:39

Right?

01:37:41 --> 01:37:44

What's the when you say why do I

01:37:44 --> 01:37:46

want to, what's the utility of that question?

01:37:48 --> 01:37:50

Because I'm always whenever I work with a

01:37:50 --> 01:37:53

client, I'm always checking for fear based thinking.

01:37:54 --> 01:37:56

Always checking for fear based thinking.

01:37:56 --> 01:37:58

Right? Why do you want what you say

01:37:58 --> 01:38:01

you want? Right? And that's important also for

01:38:01 --> 01:38:03

you to be able to establish the the

01:38:03 --> 01:38:05

habits to get what you want. Right? And

01:38:05 --> 01:38:07

to show up as you need to. Right?

01:38:07 --> 01:38:09

Again, to have that integrity.

01:38:09 --> 01:38:11

But why do you want why do you

01:38:11 --> 01:38:12

want to get on this program?

01:38:13 --> 01:38:14

Right? That's an important thing. Where is that

01:38:14 --> 01:38:15

coming from?

01:38:16 --> 01:38:18

Right? Is that coming from a fear of

01:38:18 --> 01:38:19

being alone?

01:38:19 --> 01:38:20

Right?

01:38:21 --> 01:38:23

Is that coming from a fear of I'm

01:38:23 --> 01:38:23

inadequate,

01:38:23 --> 01:38:27

I'm unlovable, and me being alone only validates

01:38:27 --> 01:38:28

that.

01:38:28 --> 01:38:30

So in order to

01:38:30 --> 01:38:31

dissipate this

01:38:32 --> 01:38:32

discomfort,

01:38:33 --> 01:38:35

let me just soothe it by getting married.

01:38:36 --> 01:38:38

Right? So why do you want to do

01:38:38 --> 01:38:39

what you want? Why do you wanna get

01:38:39 --> 01:38:40

on this man's program?

01:38:41 --> 01:38:43

Not saying you shouldn't, but I just wanna

01:38:43 --> 01:38:44

know why.

01:38:45 --> 01:38:47

So are you saying that the fear of

01:38:47 --> 01:38:49

being alone is not a valid reason or

01:38:49 --> 01:38:52

fear of anything is not a valid reason

01:38:52 --> 01:38:53

to to marry someone?

01:38:53 --> 01:38:54

No.

01:38:55 --> 01:38:59

No. It's not valid. No. No. It's Okay.

01:38:59 --> 01:39:00

You need to break that down. Guys, I

01:39:00 --> 01:39:01

don't do you agree do you agree? Let

01:39:01 --> 01:39:03

us know in the chat if you agree

01:39:03 --> 01:39:04

in the comments. What do you mean break

01:39:04 --> 01:39:05

that down?

01:39:05 --> 01:39:06

So fear so

01:39:07 --> 01:39:10

fear, and I'm using fear in the context

01:39:10 --> 01:39:10

of,

01:39:11 --> 01:39:12

anxiety.

01:39:13 --> 01:39:15

Right? Fear of the future. Anxious about what

01:39:15 --> 01:39:17

the future holds or what it's not gonna

01:39:17 --> 01:39:18

hold for you. Okay.

01:39:19 --> 01:39:21

And that's an unhealthy negative emotion.

01:39:21 --> 01:39:22

Right? The alternative

01:39:23 --> 01:39:23

concern.

01:39:24 --> 01:39:27

So you should so it's okay to make

01:39:27 --> 01:39:27

a decision,

01:39:28 --> 01:39:31

I mean, informed decision out of concern.

01:39:31 --> 01:39:34

I'm concerned about my future. Right? So I'm

01:39:34 --> 01:39:37

gonna make informed decisions in terms of who

01:39:37 --> 01:39:37

I marry.

01:39:38 --> 01:39:40

Right? I'm concerned about being alone in this

01:39:40 --> 01:39:41

country.

01:39:42 --> 01:39:42

Right?

01:39:43 --> 01:39:45

But I shouldn't make decisions of who I'm

01:39:45 --> 01:39:48

going to marry based out of fear.

01:39:49 --> 01:39:49

Right?

01:39:51 --> 01:39:53

Typically, when you're when you're making decisions based

01:39:53 --> 01:39:55

out of fear, they're hasty decisions

01:39:56 --> 01:39:57

Yeah. They're not informed decisions.

01:39:58 --> 01:40:00

So I don't advise sisters making,

01:40:01 --> 01:40:03

decisions based out of fear.

01:40:04 --> 01:40:06

You shouldn't have fear about being alone. You

01:40:06 --> 01:40:07

should be concerned,

01:40:08 --> 01:40:09

but not fearful.

01:40:11 --> 01:40:14

And and and that that comes back to

01:40:14 --> 01:40:14

thinking.

01:40:15 --> 01:40:17

Right? Because again, thinking, feeling connection.

01:40:17 --> 01:40:19

Our thoughts produce fear.

01:40:20 --> 01:40:22

Right? Our thoughts can also produce concern.

01:40:23 --> 01:40:23

Mhmm.

01:40:23 --> 01:40:25

I had a I had a sister that

01:40:25 --> 01:40:26

reached out to me just the other day,

01:40:26 --> 01:40:27

and she was

01:40:28 --> 01:40:29

she mentioned to me how

01:40:31 --> 01:40:32

after her first

01:40:33 --> 01:40:36

marriage ended, she was a widow, and the

01:40:36 --> 01:40:37

second marriage she got into,

01:40:39 --> 01:40:41

was led by fear.

01:40:41 --> 01:40:44

Mhmm. And she overlooked a lot of red

01:40:44 --> 01:40:46

flags in the beginning.

01:40:47 --> 01:40:48

And as a side note, this is one

01:40:48 --> 01:40:49

of the things that I brought up to

01:40:49 --> 01:40:51

her. And one of the things that I

01:40:51 --> 01:40:53

I just think it's important to bring up

01:40:53 --> 01:40:53

now is,

01:40:54 --> 01:40:55

you know, for more

01:40:56 --> 01:40:56

experienced,

01:40:57 --> 01:40:58

mature sisters

01:40:59 --> 01:41:00

getting remarried,

01:41:01 --> 01:41:04

I strongly advise if you have children, especially

01:41:04 --> 01:41:06

if you have daughters, but for sons as

01:41:06 --> 01:41:06

well,

01:41:07 --> 01:41:09

is to not live with the person initially.

01:41:11 --> 01:41:13

So if you find a brother and you

01:41:13 --> 01:41:15

have a daughter who's under 20,

01:41:16 --> 01:41:17

roughly under 20,

01:41:18 --> 01:41:19

who's living in your home,

01:41:20 --> 01:41:22

it might be your best practice to

01:41:23 --> 01:41:24

get married,

01:41:25 --> 01:41:27

but live separately for some time

01:41:28 --> 01:41:29

just so you can see that this brother

01:41:29 --> 01:41:33

is really legit, the brother really is integrity

01:41:33 --> 01:41:33

behind,

01:41:34 --> 01:41:35

what he says.

01:41:36 --> 01:41:38

Because if you're doing things in a halal

01:41:38 --> 01:41:39

manner before,

01:41:39 --> 01:41:41

there is some element of

01:41:42 --> 01:41:43

who he is that you just won't know

01:41:43 --> 01:41:45

until after you're married.

01:41:46 --> 01:41:49

So there's nothing wrong as someone who's older,

01:41:49 --> 01:41:50

mature,

01:41:51 --> 01:41:52

experienced woman

01:41:52 --> 01:41:55

marrying a brother, but deciding that, you know,

01:41:55 --> 01:41:57

we're not going to live together at least

01:41:57 --> 01:41:58

for the 1st 6 months to a year.

01:41:59 --> 01:42:02

We're gonna no. We're permissible for each other.

01:42:02 --> 01:42:04

You know? We can go out for dinner.

01:42:05 --> 01:42:08

You know, I can meet you at this

01:42:08 --> 01:42:08

particular,

01:42:09 --> 01:42:11

hotel that we go to 3 times out

01:42:11 --> 01:42:13

of the week or twice out of the

01:42:13 --> 01:42:15

week, but we're not going to live together.

01:42:17 --> 01:42:19

I need to see you as you are.

01:42:20 --> 01:42:22

I think that's very important.

01:42:22 --> 01:42:24

Does he have the means that he says

01:42:24 --> 01:42:25

he has?

01:42:25 --> 01:42:26

Oh.

01:42:27 --> 01:42:29

Right? That's scary. Is he willing to spend

01:42:29 --> 01:42:31

the money on you like he said he

01:42:31 --> 01:42:32

was before him?

01:42:32 --> 01:42:33

Mhmm.

01:42:33 --> 01:42:35

And I think that's an important thing to

01:42:35 --> 01:42:39

do to test out before you introduce this

01:42:39 --> 01:42:39

man

01:42:40 --> 01:42:43

to your kids, before you introduce this man

01:42:43 --> 01:42:44

to living in the same

01:42:45 --> 01:42:47

house as you are, whether he's moving into

01:42:47 --> 01:42:49

yours, which I think is problematic,

01:42:49 --> 01:42:51

or you moving into his

01:42:51 --> 01:42:52

with your kids,

01:42:53 --> 01:42:54

you don't really know the man.

01:42:56 --> 01:42:58

So I think I think, again, this kinda

01:42:58 --> 01:43:00

goes against the whole Disney fantasy,

01:43:01 --> 01:43:03

but I would strongly suggest, sisters,

01:43:03 --> 01:43:05

when you meet someone and you like this

01:43:05 --> 01:43:07

brother and you met him online or even

01:43:07 --> 01:43:10

you met him through your cousins or if

01:43:10 --> 01:43:11

you met him through your girlfriend,

01:43:13 --> 01:43:14

Notice the look.

01:43:16 --> 01:43:17

Met him through your girlfriend.

01:43:19 --> 01:43:21

No problem. But give it a year. Marry

01:43:21 --> 01:43:23

the brother, but give it a year of

01:43:23 --> 01:43:26

getting to know the brother before you bring

01:43:26 --> 01:43:28

him into your home or you go into

01:43:28 --> 01:43:29

his home with your children.

01:43:32 --> 01:43:32

SubhanAllah.

01:43:34 --> 01:43:37

Sobering thoughts and sobering words. I like this

01:43:37 --> 01:43:39

question here. What if you meet his requirements

01:43:39 --> 01:43:41

and standards but you're skeptical

01:43:41 --> 01:43:44

about him bringing you closer to Allah?

01:43:45 --> 01:43:46

Interesting.

01:43:47 --> 01:43:50

I would love to know what's behind that

01:43:50 --> 01:43:51

question.

01:43:51 --> 01:43:53

And this is this is the interesting thing

01:43:53 --> 01:43:54

here, guys.

01:43:54 --> 01:43:57

And it it alludes to the other question

01:43:57 --> 01:44:00

about the beard before and the dragging of

01:44:00 --> 01:44:00

the pants.

01:44:07 --> 01:44:08

Your Muslim

01:44:08 --> 01:44:09

wife or husband

01:44:10 --> 01:44:11

is a human being.

01:44:12 --> 01:44:13

Right?

01:44:14 --> 01:44:14

And I,

01:44:16 --> 01:44:16

it's

01:44:18 --> 01:44:19

it's interesting to

01:44:21 --> 01:44:22

me to see how

01:44:24 --> 01:44:27

how much we we rely on

01:44:27 --> 01:44:29

a potential spouse

01:44:29 --> 01:44:32

to bring us closer to Allah, to to

01:44:32 --> 01:44:34

make us stronger as Muslims.

01:44:35 --> 01:44:37

And I know countless

01:44:38 --> 01:44:39

examples

01:44:39 --> 01:44:41

of sisters who married brothers

01:44:42 --> 01:44:44

on the basis of deen

01:44:45 --> 01:44:47

because he had good deen,

01:44:47 --> 01:44:49

because he was a student of knowledge. Right?

01:44:49 --> 01:44:51

Because he was an imam,

01:44:51 --> 01:44:53

because he, you know, he talked the talk

01:44:53 --> 01:44:56

basically, right? He was around good brothers, all

01:44:56 --> 01:44:57

of this stuff, right?

01:44:57 --> 01:44:59

And they married him on that basis

01:44:59 --> 01:45:02

hoping that because of who he was in

01:45:02 --> 01:45:05

this respect, it would bring her closer to

01:45:05 --> 01:45:05

Allah.

01:45:06 --> 01:45:07

And I'm not saying this is the case

01:45:07 --> 01:45:08

for everyone,

01:45:09 --> 01:45:11

but so many of those sisters were disappointed

01:45:12 --> 01:45:15

because their husband turned out to be human

01:45:15 --> 01:45:17

at the end of the day. And sometimes

01:45:17 --> 01:45:20

not a very nice human either because

01:45:20 --> 01:45:20

unfortunately,

01:45:22 --> 01:45:24

the outward appearance of a Muslim,

01:45:25 --> 01:45:28

even the acts of worship of a Muslim

01:45:28 --> 01:45:31

do not always denote what is in the

01:45:31 --> 01:45:32

heart of a Muslim

01:45:32 --> 01:45:34

and that's a fact.

01:45:35 --> 01:45:37

And if you've ever lived in a practicing

01:45:38 --> 01:45:39

community before,

01:45:39 --> 01:45:42

y'all know what I'm talking about. We do

01:45:42 --> 01:45:43

not have to go there.

01:45:43 --> 01:45:46

Human beings are human beings regardless.

01:45:47 --> 01:45:48

Traumatized individuals

01:45:49 --> 01:45:51

are traumatized individuals

01:45:51 --> 01:45:53

whether they're wearing the short stow,

01:45:54 --> 01:45:55

reciting in the masjid,

01:45:55 --> 01:45:56

half of the Quran.

01:45:57 --> 01:45:58

The drug addict,

01:45:59 --> 01:46:01

he still got issues. You know, the the

01:46:01 --> 01:46:03

the the anger management person

01:46:03 --> 01:46:04

still got issues.

01:46:05 --> 01:46:07

So I I I worry

01:46:07 --> 01:46:10

when I hear sisters putting this weight on

01:46:10 --> 01:46:11

their husbands to be

01:46:12 --> 01:46:14

because I fear that you are putting something

01:46:14 --> 01:46:17

on him that would be better for you

01:46:17 --> 01:46:18

to take ownership yourself

01:46:20 --> 01:46:21

and not make

01:46:21 --> 01:46:24

his business his prerogative. Not to say you

01:46:24 --> 01:46:26

don't take from your husband. Of course. If

01:46:26 --> 01:46:29

he teaches, if he shares, if he guides,

01:46:29 --> 01:46:31

humbly love. But do you know how many

01:46:31 --> 01:46:33

students of knowledge and du'at

01:46:33 --> 01:46:34

and imams

01:46:35 --> 01:46:37

do not teach their own families?

01:46:38 --> 01:46:40

It's very common

01:46:41 --> 01:46:43

Because that brother I remember sister a friend

01:46:43 --> 01:46:45

of mine. She married a brother who was

01:46:45 --> 01:46:47

her second husband and she married him because

01:46:47 --> 01:46:48

he was an alum. That's the only reason.

01:46:48 --> 01:46:50

She said I didn't like him. I wasn't

01:46:50 --> 01:46:52

attracted to him, but he was an alum

01:46:52 --> 01:46:54

and I wanted that for myself and my

01:46:54 --> 01:46:55

kids. Turns out,

01:46:55 --> 01:46:57

he was an alum at work and he

01:46:57 --> 01:46:59

was an island on TV.

01:46:59 --> 01:47:01

When he came home, he was a man

01:47:01 --> 01:47:02

bruv.

01:47:02 --> 01:47:05

Okay. He just wanted to be a man

01:47:06 --> 01:47:08

and not have to teach and not have

01:47:08 --> 01:47:09

to be an example.

01:47:09 --> 01:47:12

He wanted just to be a man and

01:47:12 --> 01:47:14

be himself and relax.

01:47:14 --> 01:47:17

And she was bitterly disappointed because as a

01:47:17 --> 01:47:18

man,

01:47:18 --> 01:47:21

he didn't like, it wasn't giving, you know.

01:47:21 --> 01:47:23

Like, as a man, she would not have

01:47:23 --> 01:47:26

picked him, and she only picked him because

01:47:26 --> 01:47:28

of his level of deen. And she didn't

01:47:28 --> 01:47:30

get that from him because in his head,

01:47:30 --> 01:47:33

that wasn't his role. His role was not

01:47:33 --> 01:47:35

to come home and teach his that was

01:47:35 --> 01:47:35

not his vision.

01:47:36 --> 01:47:38

His vision was not that he was gonna

01:47:38 --> 01:47:40

marry her and teach her and her kids.

01:47:40 --> 01:47:42

His vision was, I'm going to get a

01:47:42 --> 01:47:44

wife and that's what I want, a wife.

01:47:44 --> 01:47:45

That's it. So

01:47:47 --> 01:47:48

something that to think about.

01:47:49 --> 01:47:50

Yeah. I think it is. You know, one

01:47:50 --> 01:47:52

of the one of the goals that I

01:47:52 --> 01:47:53

have,

01:47:54 --> 01:47:55

and it speaks to what we talked about

01:47:55 --> 01:47:56

earlier,

01:47:58 --> 01:47:59

one of the comments.

01:48:00 --> 01:48:02

The goal that I have on a day

01:48:02 --> 01:48:05

to day basis with my wife is

01:48:05 --> 01:48:06

to create

01:48:07 --> 01:48:09

and maintain a comfortable environment.

01:48:10 --> 01:48:12

Her happiness is on her.

01:48:13 --> 01:48:14

I create the environment

01:48:14 --> 01:48:16

for for her to have

01:48:16 --> 01:48:20

the experience, the thoughts to create happiness,

01:48:20 --> 01:48:22

but that happiness isn't on me.

01:48:23 --> 01:48:25

I don't own that. I I in no

01:48:25 --> 01:48:26

way take responsibility

01:48:26 --> 01:48:27

for

01:48:27 --> 01:48:30

my wife being happier now. I take responsibility

01:48:30 --> 01:48:32

for creating the atmosphere

01:48:33 --> 01:48:36

that will allow her to have the thoughts

01:48:36 --> 01:48:37

and the experience

01:48:39 --> 01:48:40

that's prime for happiness.

01:48:40 --> 01:48:43

But I can't control whether she happy she's

01:48:43 --> 01:48:44

happy or not,

01:48:44 --> 01:48:46

and I think that's an important part.

01:48:48 --> 01:48:50

Yeah. I wanna address this,

01:48:50 --> 01:48:51

comment here

01:48:51 --> 01:48:52

because,

01:48:53 --> 01:48:55

yes, what is in the heart will reflect

01:48:55 --> 01:48:56

in the actions,

01:48:57 --> 01:49:00

But, unfortunately, as human beings can I just

01:49:00 --> 01:49:01

make this point? You got it.

01:49:02 --> 01:49:03

As human beings,

01:49:05 --> 01:49:07

2 things can be true at the same

01:49:07 --> 01:49:07

time.

01:49:08 --> 01:49:09

A person

01:49:10 --> 01:49:11

could feel

01:49:12 --> 01:49:15

so much love for the Sahaba, for example.

01:49:16 --> 01:49:19

Right? And be deeply steeped in Seera and

01:49:19 --> 01:49:21

know so much about Islamic history

01:49:22 --> 01:49:23

and still have

01:49:23 --> 01:49:25

anger management issues. Right?

01:49:26 --> 01:49:28

Somebody could love the Quran

01:49:29 --> 01:49:30

and still be,

01:49:31 --> 01:49:33

you know, whatever. Whatever you can think of.

01:49:33 --> 01:49:35

Right? The the other things.

01:49:35 --> 01:49:37

Whatever. Yeah. I don't wanna go into it.

01:49:37 --> 01:49:39

Right? Could still have issues.

01:49:40 --> 01:49:41

We're human.

01:49:41 --> 01:49:42

Right? So

01:49:43 --> 01:49:45

what is in the heart reflects on the

01:49:45 --> 01:49:46

actions.

01:49:46 --> 01:49:48

The good that is in your heart will

01:49:48 --> 01:49:50

reflect in your actions. So for example,

01:49:50 --> 01:49:51

any one of us here,

01:49:52 --> 01:49:54

the part of us that believes in Allah

01:49:55 --> 01:49:56

is wearing the hijab.

01:49:56 --> 01:49:58

Right? Is praying 5 times a day. That's

01:49:58 --> 01:50:00

a part of what's inside us.

01:50:01 --> 01:50:02

But so many of us have more than

01:50:02 --> 01:50:04

that inside us. We have other things on

01:50:04 --> 01:50:06

top of that. And those things show in

01:50:06 --> 01:50:08

our actions too. So that's why you can

01:50:08 --> 01:50:10

have a brother who is in the masjid

01:50:10 --> 01:50:11

who beats his wife.

01:50:12 --> 01:50:14

That's why you can have a sister who

01:50:14 --> 01:50:16

reads Quran all night and denies * to

01:50:16 --> 01:50:17

her husband. That's why.

01:50:18 --> 01:50:20

That's why those things can happen. That's why

01:50:20 --> 01:50:22

those types of situations exist

01:50:23 --> 01:50:24

because no human being

01:50:24 --> 01:50:26

is only one thing. So

01:50:27 --> 01:50:29

if you're making choices,

01:50:30 --> 01:50:33

look at the things that really mean something.

01:50:33 --> 01:50:35

Right? Character

01:50:36 --> 01:50:36

means something.

01:50:37 --> 01:50:38

Someone's

01:50:38 --> 01:50:41

own set of values and principles that they

01:50:41 --> 01:50:42

live by.

01:50:43 --> 01:50:46

How they treat people, how they conduct themselves

01:50:46 --> 01:50:49

is from the deen. It's part of akhlaq.

01:50:49 --> 01:50:50

It's part of Islam,

01:50:50 --> 01:50:53

but that really makes a difference to your

01:50:53 --> 01:50:55

experience of that person as a spouse. Did

01:50:55 --> 01:50:56

you do you see what I'm do do

01:50:56 --> 01:50:58

you get my point, Madeline? So what do

01:50:58 --> 01:50:58

you think?

01:51:00 --> 01:51:02

Again, you know, I I I I come

01:51:02 --> 01:51:03

from a

01:51:04 --> 01:51:05

modality perspective.

01:51:06 --> 01:51:08

Everyone is a fallible human being. So

01:51:10 --> 01:51:13

that fallibility is gonna show itself.

01:51:13 --> 01:51:15

There is going to be the element of

01:51:15 --> 01:51:18

deem that you are attracted to, but you

01:51:18 --> 01:51:21

also have to be realistic and understand that

01:51:21 --> 01:51:23

there is gonna be an element of fallibility

01:51:23 --> 01:51:24

that's going to be there,

01:51:25 --> 01:51:27

and it's going to express itself.

01:51:28 --> 01:51:31

Hence, and, with this comment as well,

01:51:32 --> 01:51:34

giving it a year, giving it 6 months

01:51:34 --> 01:51:36

before you move in with the brother.

01:51:37 --> 01:51:39

I think that would be

01:51:39 --> 01:51:42

a practical way to see what's in his

01:51:42 --> 01:51:43

heart, all of the things

01:51:44 --> 01:51:46

or a good significant amount of what's in

01:51:46 --> 01:51:49

his heart and what's gonna express itself. You

01:51:49 --> 01:51:51

get to see what his fallibility looks like.

01:51:52 --> 01:51:53

And how bad it can get.

01:51:54 --> 01:51:56

Yeah. I think that's that's a really real

01:51:57 --> 01:51:59

question to ask yourself, right, when you are

01:51:59 --> 01:52:01

you've entered into the marriage. Forget about beforehand.

01:52:02 --> 01:52:04

Sometimes when people spend too much time in

01:52:04 --> 01:52:06

the talking phase, this stuff comes up. But

01:52:06 --> 01:52:09

let's say let's assume that you didn't wanna

01:52:09 --> 01:52:10

do that and you wanted to make it

01:52:10 --> 01:52:12

halal so you wouldn't fall into anything and

01:52:12 --> 01:52:14

you did the nikah. Right?

01:52:16 --> 01:52:18

One of the questions to ask is, you

01:52:18 --> 01:52:21

know, beforehand is what can I tolerate? Right?

01:52:22 --> 01:52:23

When you're in the marriage,

01:52:24 --> 01:52:25

you get a chance to see how bad

01:52:25 --> 01:52:27

it can get. Because it will be bad

01:52:27 --> 01:52:29

sometimes. Right? You will have disagreements.

01:52:30 --> 01:52:31

You will have misunderstandings.

01:52:31 --> 01:52:33

There will be times when you're like, oh,

01:52:33 --> 01:52:35

what on earth was I thinking? Right? Mhmm.

01:52:35 --> 01:52:37

How bad is it then?

01:52:38 --> 01:52:39

Can you tolerate it?

01:52:40 --> 01:52:41

Or is it intolerable?

01:52:41 --> 01:52:42

Right?

01:52:42 --> 01:52:43

Is

01:52:43 --> 01:52:46

the bad with him that he won't speak

01:52:46 --> 01:52:47

to you for the day?

01:52:48 --> 01:52:50

Right? Is the bad with her

01:52:50 --> 01:52:52

that she cries and when you try to

01:52:52 --> 01:52:54

hold her, she she she, you know, she

01:52:54 --> 01:52:57

like she cut she moves away. Right? Or

01:52:57 --> 01:52:58

is the bad with him

01:52:58 --> 01:53:01

that he swears at you, right, or that

01:53:01 --> 01:53:03

he hits you? Is the bad with her

01:53:03 --> 01:53:05

that she starts to attack your manhood and

01:53:05 --> 01:53:07

and and leaves the house and doesn't tell

01:53:07 --> 01:53:09

you where she's going and she stays away

01:53:09 --> 01:53:10

for 3 days.

01:53:10 --> 01:53:12

How bad does it get, and can you

01:53:12 --> 01:53:16

tolerate that? Yeah. And and and

01:53:17 --> 01:53:19

how bad is my baggage? How heavy is

01:53:19 --> 01:53:20

my baggage?

01:53:21 --> 01:53:23

I had a faulty scale when I,

01:53:23 --> 01:53:26

when I weighed it beforehand. I thought my

01:53:26 --> 01:53:28

my stuff was a little bit lighter than

01:53:28 --> 01:53:29

what it really is.

01:53:30 --> 01:53:31

Maybe I'm not really

01:53:32 --> 01:53:34

ready for healthy,

01:53:35 --> 01:53:37

depending what I dealt with before.

01:53:37 --> 01:53:40

Right? That's that's a big one. That's a

01:53:40 --> 01:53:41

big one.

01:53:42 --> 01:53:43

Because as I've said before,

01:53:44 --> 01:53:45

some of us

01:53:45 --> 01:53:47

need to do the work

01:53:47 --> 01:53:50

in order to qualify for the better quality

01:53:50 --> 01:53:51

that we're wishing for.

01:53:52 --> 01:53:55

We have work to do. Right? Based on

01:53:55 --> 01:53:58

our own experiences, our own mistakes, our baggage,

01:53:58 --> 01:54:00

we actually don't qualify for the quality.

01:54:01 --> 01:54:02

Right? We don't qualify

01:54:02 --> 01:54:04

for that practicing

01:54:04 --> 01:54:06

man for that that kind of established man

01:54:06 --> 01:54:08

for the man who's gonna really protect you

01:54:08 --> 01:54:10

and keep you safe. You don't qualify because

01:54:10 --> 01:54:11

we're a mess.

01:54:12 --> 01:54:14

Right? We're a mess. Right? So

01:54:14 --> 01:54:16

doing the work first. This is what I

01:54:16 --> 01:54:19

say anyway. Doing the work first. At firstly,

01:54:19 --> 01:54:21

acknowledging that, you know what? I'm a mess.

01:54:22 --> 01:54:23

And then secondly, how can I do the

01:54:23 --> 01:54:26

work just to not be a mess so

01:54:26 --> 01:54:27

that I can qualify for

01:54:28 --> 01:54:29

and and attract

01:54:30 --> 01:54:32

the quality that I'm hoping for? Does that

01:54:32 --> 01:54:33

make sense?

01:54:33 --> 01:54:35

It does. And and I think I think

01:54:35 --> 01:54:36

the only part where I think you and

01:54:36 --> 01:54:39

I disagree on on is I'm an advocate

01:54:39 --> 01:54:40

of do the work,

01:54:41 --> 01:54:42

get in that gym.

01:54:43 --> 01:54:45

And if the right guy shows itself,

01:54:46 --> 01:54:48

be open and honest and and secure the

01:54:48 --> 01:54:48

deal

01:54:49 --> 01:54:50

even if you're still in the process of

01:54:50 --> 01:54:51

doing the work.

01:54:53 --> 01:54:56

Fair. Because because because you never know you

01:54:56 --> 01:54:58

never know what the brother can tolerate or

01:54:58 --> 01:54:58

not.

01:54:59 --> 01:55:01

Maybe your baggage for him is something he

01:55:01 --> 01:55:02

can tolerate.

01:55:05 --> 01:55:05

Right?

01:55:06 --> 01:55:09

He knows how to finesse that. Another brother,

01:55:09 --> 01:55:10

you may have done the work, and he

01:55:10 --> 01:55:12

feels he still feels like, hey. That's too

01:55:12 --> 01:55:15

much baggage for me. So my my point

01:55:15 --> 01:55:15

is

01:55:17 --> 01:55:17

do the work

01:55:19 --> 01:55:20

and still look for

01:55:21 --> 01:55:23

what you can qualify for or what you

01:55:23 --> 01:55:24

want to qualify for.

01:55:25 --> 01:55:27

Yeah. I I know that that's that's your

01:55:27 --> 01:55:29

opinion on it. My concern is

01:55:30 --> 01:55:33

if the work is not landing, if if

01:55:33 --> 01:55:34

it's not, you know, if it's if you're

01:55:34 --> 01:55:36

not that work in progress

01:55:37 --> 01:55:39

and the work is not helping you to

01:55:39 --> 01:55:42

make better decisions, you're going to keep repeating

01:55:42 --> 01:55:42

cycles.

01:55:43 --> 01:55:45

And the thing is, every time you repeat

01:55:45 --> 01:55:46

a negative cycle,

01:55:48 --> 01:55:51

it damages us further. Right? So sisters, for

01:55:51 --> 01:55:51

example,

01:55:52 --> 01:55:53

who,

01:55:53 --> 01:55:56

we've talked about these types of sisters before.

01:55:56 --> 01:55:57

Right? Ladies out

01:55:58 --> 01:56:00

there who are maybe they've come out of

01:56:00 --> 01:56:02

a long marriage and they wanna live their

01:56:02 --> 01:56:05

best life. Right? And they find themselves in

01:56:05 --> 01:56:09

this space where they are meeting men, where

01:56:09 --> 01:56:11

they're having casual relationships,

01:56:11 --> 01:56:13

they're they're settling for

01:56:13 --> 01:56:15

weird stuff. Right? Like haram stuff.

01:56:16 --> 01:56:18

Mhmm. The thing is with with the haram,

01:56:18 --> 01:56:20

and I think we can all, you know,

01:56:20 --> 01:56:20

in some

01:56:21 --> 01:56:22

way, shape, or form,

01:56:23 --> 01:56:24

acknowledge this and it resonates.

01:56:25 --> 01:56:27

The more you do haram,

01:56:27 --> 01:56:29

the more haram y you become.

01:56:29 --> 01:56:30

Right?

01:56:31 --> 01:56:33

The more haram you you consume,

01:56:33 --> 01:56:35

the more haram y you are in here.

01:56:35 --> 01:56:36

Right? So

01:56:37 --> 01:56:40

after you've had 1, 2, 3, 4 cycles

01:56:40 --> 01:56:42

of haram, whatever that haram is,

01:56:43 --> 01:56:44

you're so messed up in here

01:56:45 --> 01:56:48

that the halal doesn't taste good anymore.

01:56:48 --> 01:56:51

Right? The halal is not your taste anymore.

01:56:51 --> 01:56:53

Right? If you're messing around with bad boys

01:56:53 --> 01:56:56

for example, right, who you know are no

01:56:56 --> 01:56:58

good for you, but you get that dopamine,

01:56:58 --> 01:57:00

you get that thrill, and you do it

01:57:00 --> 01:57:02

once and twice and three times, it's like

01:57:02 --> 01:57:05

it ruins you for the good guy because

01:57:05 --> 01:57:07

now that's your taste, you know, that's what

01:57:07 --> 01:57:09

you like. And it's it's a tough one,

01:57:09 --> 01:57:12

SubhanAllah. That's why I say, once you realize

01:57:12 --> 01:57:13

that that's your pattern,

01:57:13 --> 01:57:14

you have to stop.

01:57:15 --> 01:57:17

You have to stop and do the work

01:57:17 --> 01:57:19

before you go back out there. Because if

01:57:19 --> 01:57:21

you haven't done enough work yet and you

01:57:21 --> 01:57:23

go back out there, all that's gonna happen

01:57:23 --> 01:57:24

is you're gonna repeat the same cycle. And

01:57:24 --> 01:57:27

it's more haram and more haraminess. Yeah. Agreed.

01:57:27 --> 01:57:29

Agreed. And and and so

01:57:30 --> 01:57:31

I would view it as

01:57:31 --> 01:57:33

similar to what you're saying, but your your

01:57:33 --> 01:57:36

your tolerance level for the Haram increases.

01:57:37 --> 01:57:39

Right? And as it increases, then each time

01:57:39 --> 01:57:41

you're you're you're

01:57:42 --> 01:57:45

acquainted to and tolerating more of the things

01:57:45 --> 01:57:47

that you, you know, shouldn't tolerate.

01:57:47 --> 01:57:50

Yeah. Yeah. So I I I I see

01:57:50 --> 01:57:52

your point, and I've had cases where

01:57:53 --> 01:57:55

and I'm sure that you've probably heard of

01:57:55 --> 01:57:57

this as well, where sisters who have gone

01:57:57 --> 01:58:00

through a a a lifestyle that they wanna

01:58:00 --> 01:58:01

get out of,

01:58:02 --> 01:58:04

and they quickly go so far to the

01:58:04 --> 01:58:05

left

01:58:05 --> 01:58:07

that they choose a brother that,

01:58:08 --> 01:58:09

you know, doesn't

01:58:10 --> 01:58:11

that doesn't

01:58:13 --> 01:58:14

that doesn't work.

01:58:14 --> 01:58:16

Right? They choose a brother

01:58:18 --> 01:58:20

that, you know, is so far from what

01:58:20 --> 01:58:21

they were

01:58:22 --> 01:58:24

accustomed to and their hard on lifestyle.

01:58:25 --> 01:58:26

They're no longer,

01:58:27 --> 01:58:28

open to,

01:58:29 --> 01:58:33

or can, can content with this guy that

01:58:33 --> 01:58:34

checks off all the boxes.

01:58:35 --> 01:58:38

So they went from a purely haram relationship

01:58:39 --> 01:58:41

and went all the way over to a

01:58:41 --> 01:58:43

relationship where, look, he just checks off the

01:58:43 --> 01:58:45

boxes. He Muslim he's Muslim. He has a

01:58:45 --> 01:58:47

job, and he prays halas,

01:58:48 --> 01:58:49

and same ethnicity.

01:58:50 --> 01:58:52

Right? So I don't I don't I don't

01:58:52 --> 01:58:55

I agree with you. Doing the work

01:58:56 --> 01:58:56

is important.

01:58:57 --> 01:58:58

But, again, the question becomes,

01:58:59 --> 01:59:02

at what point, how much? Where do you

01:59:02 --> 01:59:04

say, okay. I've done enough work. I think

01:59:04 --> 01:59:05

that's part of what

01:59:06 --> 01:59:08

and I think, again, every brother is going

01:59:08 --> 01:59:10

to there was a comment where

01:59:10 --> 01:59:12

the brother said, I don't think

01:59:14 --> 01:59:16

a brother should have to deal with

01:59:17 --> 01:59:18

Yeah. It's up on the screen.

01:59:19 --> 01:59:21

Is it this 1?

01:59:21 --> 01:59:24

Yeah. If a widower goes into a marriage

01:59:24 --> 01:59:26

with baggage and she doesn't deal with it,

01:59:26 --> 01:59:28

I don't think it's fair for the brother

01:59:28 --> 01:59:29

to deal with. And the point that I

01:59:29 --> 01:59:31

would make to that is, look, we're all

01:59:31 --> 01:59:33

gonna have baggage. I I won't repeat it

01:59:33 --> 01:59:34

because we I've

01:59:34 --> 01:59:36

said it number of times in terms of

01:59:36 --> 01:59:39

carry on and check-in baggage. Each airline has

01:59:39 --> 01:59:42

different weight restrictions for or limitations for baggage,

01:59:42 --> 01:59:44

whether it's a carry on or check-in, how

01:59:44 --> 01:59:46

many carry ons they allow, how many check

01:59:46 --> 01:59:48

ins they allow before you have to pay

01:59:48 --> 01:59:48

more.

01:59:49 --> 01:59:51

So every brother is gonna be different in

01:59:51 --> 01:59:53

terms of the weight that they are willing

01:59:53 --> 01:59:54

to to take on.

01:59:55 --> 01:59:57

So and then this is the accountability

01:59:58 --> 01:59:58

for the brother.

01:59:59 --> 02:00:02

Look. Don't take on baggage you know you

02:00:02 --> 02:00:02

can't handle.

02:00:04 --> 02:00:06

And, also, don't expect not to have to

02:00:06 --> 02:00:08

deal with any baggage.

02:00:08 --> 02:00:09

Right?

02:00:10 --> 02:00:11

Because that's unrealistic.

02:00:11 --> 02:00:13

Yeah. You have baggage.

02:00:13 --> 02:00:14

Right? Doesn't

02:00:14 --> 02:00:18

matter. Every single one of us has something

02:00:18 --> 02:00:20

that we're carrying. Right? Doesn't have to be

02:00:20 --> 02:00:21

traumatic,

02:00:21 --> 02:00:24

but you've got something. Right? And so it's

02:00:24 --> 02:00:24

unrealistic

02:00:25 --> 02:00:27

to have an approach that

02:00:27 --> 02:00:29

I'm not dealing with any emotional stuff, Like,

02:00:29 --> 02:00:31

I'm not dealing with any baggage. Well, you

02:00:31 --> 02:00:34

also have coming with some baggage. You probably

02:00:34 --> 02:00:37

picked up things from your childhood, things from

02:00:37 --> 02:00:40

your parents' relationship, things from your own experiences

02:00:40 --> 02:00:42

that are going to show up in that

02:00:42 --> 02:00:44

marriage, and your wife is going to have

02:00:44 --> 02:00:47

to deal with that As she gets to

02:00:47 --> 02:00:50

learn you and know you and learn how

02:00:50 --> 02:00:52

to be with you, you also have to

02:00:52 --> 02:00:54

learn to be with her. She's a human

02:00:54 --> 02:00:54

being.

02:00:55 --> 02:00:57

Right? She's a human being and also she's

02:00:57 --> 02:01:00

the bent rib. Right? She is of the

02:01:00 --> 02:01:02

fragile vessel. So she's got that added extra

02:01:02 --> 02:01:05

of emotion that you are as a man,

02:01:06 --> 02:01:07

Allah Allah has written for you to deal

02:01:07 --> 02:01:08

with that. So

02:01:08 --> 02:01:10

I I want the brothers to remember it's

02:01:10 --> 02:01:12

unrealistic to expect I'm not it's not my

02:01:12 --> 02:01:13

business.

02:01:13 --> 02:01:15

I shouldn't have to deal with that. Yeah.

02:01:15 --> 02:01:17

I I think that fits in what I

02:01:17 --> 02:01:19

was saying earlier in terms of human fallibility.

02:01:19 --> 02:01:22

We're all fallible human beings. So by default,

02:01:22 --> 02:01:25

that fallibility is gonna is gonna have some

02:01:25 --> 02:01:25

baggage.

02:01:26 --> 02:01:27

Again, the question

02:01:28 --> 02:01:29

is for you as a man

02:01:30 --> 02:01:31

to understand

02:01:31 --> 02:01:34

how much weight you're willing to take on

02:01:34 --> 02:01:35

for a sister that gets on your program.

02:01:38 --> 02:01:40

And what do you want in your turn?

02:01:40 --> 02:01:42

But you should be clear on that beforehand.

02:01:43 --> 02:01:44

Sorry. Say it again. Say it again. And

02:01:44 --> 02:01:45

what you want in return, but you should

02:01:45 --> 02:01:47

be clear on that. You should be clear

02:01:47 --> 02:01:48

on that beforehand because,

02:01:49 --> 02:01:50

you know, at the end of the day,

02:01:50 --> 02:01:51

you know, to wrap it up, we've been

02:01:51 --> 02:01:53

here a full 2 hours. You know?

02:01:54 --> 02:01:56

I feel that the time has just flown

02:01:56 --> 02:01:57

by.

02:01:58 --> 02:02:00

But the reality is, you know, these candid

02:02:00 --> 02:02:00

conversations

02:02:01 --> 02:02:03

are for us to unpack and

02:02:04 --> 02:02:05

master

02:02:05 --> 02:02:07

the human side of Muslim marriage.

02:02:08 --> 02:02:09

That's why

02:02:09 --> 02:02:11

you don't find us on this platform

02:02:12 --> 02:02:14

saying a lot of theory.

02:02:15 --> 02:02:17

Although we will. We will quote Quran, we

02:02:17 --> 02:02:20

will quote sunnah, we will refer to the

02:02:20 --> 02:02:21

seerah

02:02:21 --> 02:02:22

but we don't

02:02:23 --> 02:02:26

use this platform to teach things that everybody

02:02:26 --> 02:02:27

already knows

02:02:27 --> 02:02:28

theoretically.

02:02:28 --> 02:02:29

Right?

02:02:29 --> 02:02:32

We are interested in how we can apply

02:02:32 --> 02:02:33

the theory.

02:02:34 --> 02:02:37

Right? How we can apply the Islamic theory,

02:02:37 --> 02:02:38

the psychological

02:02:39 --> 02:02:40

tools that we have,

02:02:40 --> 02:02:41

and our understanding

02:02:42 --> 02:02:43

of ourselves as human beings

02:02:44 --> 02:02:47

to have healthier marriages inshallah. There was a

02:02:47 --> 02:02:48

comment that I wish we had been able

02:02:48 --> 02:02:51

to talk about about I don't care. I

02:02:51 --> 02:02:53

gotta address this one. He has no choice.

02:02:53 --> 02:02:54

He signed the contract.

02:02:55 --> 02:02:55

Look.

02:02:55 --> 02:02:58

To my brother, please, and any brother listening,

02:02:59 --> 02:03:00

never go into a marriage

02:03:03 --> 02:03:06

never go into a marriage with the mindset

02:03:08 --> 02:03:09

that you can't leave that marriage.

02:03:11 --> 02:03:13

Never go into my never go into a

02:03:13 --> 02:03:15

marriage and create the atmosphere

02:03:16 --> 02:03:16

at home

02:03:17 --> 02:03:18

that your wife isn't replaceable.

02:03:21 --> 02:03:23

I don't care if that doesn't hit well

02:03:23 --> 02:03:25

with anyone. No. It does not hit well.

02:03:25 --> 02:03:27

Ladies, come on. Do we like that? Are

02:03:27 --> 02:03:29

we cool with that? Do we agree with

02:03:29 --> 02:03:31

this? This is I hear about that. Where's

02:03:31 --> 02:03:34

Sayita Kumar? We need him. What's happening here?

02:03:34 --> 02:03:35

Brothers.

02:03:36 --> 02:03:37

That

02:03:39 --> 02:03:40

Okay. Brothers,

02:03:41 --> 02:03:43

never go into a marriage

02:03:44 --> 02:03:47

with that Disney fantasy that you you reinforce

02:03:48 --> 02:03:49

by pedestalizing

02:03:49 --> 02:03:50

your wife

02:03:50 --> 02:03:53

and that she is the the one and

02:03:53 --> 02:03:56

only and that she can't be replaced.

02:03:56 --> 02:03:58

You make it very clear there is a

02:03:58 --> 02:03:59

standard.

02:04:01 --> 02:04:02

Now I'm not saying you don't be gentle

02:04:02 --> 02:04:04

with your wife. I'm not saying you don't

02:04:04 --> 02:04:06

explain that standard. I'm not saying you don't

02:04:06 --> 02:04:07

be patient with your wife,

02:04:07 --> 02:04:09

but the last thing you do is allow

02:04:09 --> 02:04:10

your wife to run over you

02:04:11 --> 02:04:13

or find yourself in a situation where you

02:04:13 --> 02:04:15

feel like you can't leave.

02:04:16 --> 02:04:17

That's that's

02:04:18 --> 02:04:19

that's not our tradition.

02:04:23 --> 02:04:24

Did the wives of the prophet feel like

02:04:24 --> 02:04:25

they can't be replaced?

02:04:30 --> 02:04:31

Did he not get more wives?

02:04:33 --> 02:04:35

Wasn't, the other prophet told to change the

02:04:35 --> 02:04:37

threshold of his house?

02:04:43 --> 02:04:44

And and didn't he do it like

02:04:45 --> 02:04:45

that?

02:04:47 --> 02:04:49

Soon as his father soon as she regurgitated

02:04:49 --> 02:04:51

exactly what his father said,

02:04:52 --> 02:04:54

he wasn't nervous about it, he just said,

02:04:54 --> 02:04:56

oh, well my father said that, you know,

02:04:56 --> 02:04:58

I need to let you go,

02:04:59 --> 02:05:01

paraphrasing for those who are sticklers.

02:05:03 --> 02:05:04

So brothers, please,

02:05:04 --> 02:05:06

that's a clear example.

02:05:06 --> 02:05:09

Never create an environment in your home

02:05:10 --> 02:05:12

where your wife feels like you ain't going

02:05:12 --> 02:05:12

nowhere.

02:05:14 --> 02:05:15

Never do that.

02:05:15 --> 02:05:16

If you do,

02:05:19 --> 02:05:21

women despise a man they can control.

02:05:22 --> 02:05:24

If you allow your wife to control you

02:05:24 --> 02:05:26

or make you you respondless,

02:05:29 --> 02:05:30

DM me. Let's talk.

02:05:31 --> 02:05:34

This is so interesting. Right? Because and if

02:05:34 --> 02:05:35

we get I don't want us to go

02:05:35 --> 02:05:36

off on a tangent. Right? Because

02:05:37 --> 02:05:39

on the one hand let's hope because the

02:05:39 --> 02:05:41

sister's gonna be mad at you if you

02:05:41 --> 02:05:43

don't. No. It's true. On the one hand,

02:05:44 --> 02:05:47

our imperative is to lock him down. Right?

02:05:47 --> 02:05:49

Is to to lock him down.

02:05:49 --> 02:05:51

No. No. No. No. No. No. No. No.

02:05:51 --> 02:05:53

Your imperative is locked down your spot

02:05:54 --> 02:05:55

and his spot. No. No. No. No. I'm

02:05:55 --> 02:05:57

saying from this woman's point of view. Oh,

02:05:57 --> 02:05:59

okay. I'm not I'm not adding to your

02:05:59 --> 02:06:01

to your message. I'm saying from a woman's

02:06:01 --> 02:06:04

point of view, your imperative is to to

02:06:04 --> 02:06:05

get him. Right? To to lock him to

02:06:05 --> 02:06:06

lock him in.

02:06:07 --> 02:06:10

And women use different means to do that.

02:06:10 --> 02:06:10

Right?

02:06:11 --> 02:06:13

Taking up a lot of space in his

02:06:13 --> 02:06:14

head is one of them.

02:06:15 --> 02:06:16

Taking a lot of space on his calendar

02:06:16 --> 02:06:17

is another one.

02:06:18 --> 02:06:19

You know, making sure that, you know, your

02:06:19 --> 02:06:22

needs are a priority if these are all

02:06:22 --> 02:06:24

I think these are, like, survival tactics. Right?

02:06:24 --> 02:06:25

So we do all of that.

02:06:26 --> 02:06:27

But then it's this interesting

02:06:27 --> 02:06:28

dynamic,

02:06:29 --> 02:06:29

which

02:06:30 --> 02:06:31

means that

02:06:32 --> 02:06:34

you are no longer as the man, you

02:06:34 --> 02:06:37

are no longer the the desired item.

02:06:37 --> 02:06:40

Right? You are no longer somebody to be

02:06:40 --> 02:06:43

to be worked for. Right? To be to

02:06:43 --> 02:06:45

be pleased, to be served. You're not that

02:06:45 --> 02:06:47

anymore. In fact, your job is to please

02:06:47 --> 02:06:49

me and serve me and look after me.

02:06:49 --> 02:06:51

Right? Because that's what we don't. Right? Oh,

02:06:51 --> 02:06:52

yeah. Ruha says have a baby.

02:06:53 --> 02:06:56

Exactly. Yeah. Lock him down. Right? Lock him

02:06:56 --> 02:06:58

in. So so there's this interesting dynamic, and

02:06:58 --> 02:07:00

I think what you know, from what I'm

02:07:00 --> 02:07:02

hearing from what you're saying is,

02:07:03 --> 02:07:04

if you as a man and I I

02:07:04 --> 02:07:06

say this to my sons as well, you

02:07:06 --> 02:07:08

know how it lands coming from me, but

02:07:08 --> 02:07:10

I do say to them that, you know,

02:07:11 --> 02:07:12

and I say to my daughter as well

02:07:12 --> 02:07:13

actually,

02:07:14 --> 02:07:15

the ideal situation

02:07:15 --> 02:07:17

is where your wife

02:07:18 --> 02:07:20

feels blessed to be

02:07:20 --> 02:07:22

chosen by you. Right?

02:07:22 --> 02:07:25

She feels blessed to have been chosen by

02:07:25 --> 02:07:27

you and she thinks you're amazing. Right? That's

02:07:27 --> 02:07:28

the that's the for me, that's the best

02:07:28 --> 02:07:29

dynamic.

02:07:30 --> 02:07:32

She will work hard to to be a

02:07:32 --> 02:07:33

good wife to you, to please you, to

02:07:33 --> 02:07:35

look after you, and you will do the

02:07:35 --> 02:07:36

same for her, Asma. You know? Because when

02:07:36 --> 02:07:38

a man commits, that's what he does. Right?

02:07:38 --> 02:07:41

I think for us as women, we do

02:07:41 --> 02:07:43

have a tendency to to become complacent.

02:07:44 --> 02:07:47

And another thing that I was discussing with

02:07:47 --> 02:07:48

a friend of mine was

02:07:49 --> 02:07:49

how

02:07:50 --> 02:07:52

easy it is for us, especially once we've

02:07:52 --> 02:07:53

had children,

02:07:54 --> 02:07:56

to view ourselves

02:07:57 --> 02:07:59

in the role of mother,

02:08:00 --> 02:08:02

sister, daughter, community member.

02:08:02 --> 02:08:04

And we're working so hard in that area.

02:08:04 --> 02:08:06

Right? And we do. Sisters work very hard,

02:08:06 --> 02:08:08

and I I would not allow anybody to

02:08:08 --> 02:08:10

take that away from the majority of sisters

02:08:10 --> 02:08:11

who are mothers. Right? They work hard.

02:08:12 --> 02:08:14

And they put a lot of time and

02:08:14 --> 02:08:16

effort into their families in in the sense

02:08:16 --> 02:08:19

of their children, right, and their home.

02:08:19 --> 02:08:20

Agreed.

02:08:21 --> 02:08:23

And what happens, I think and, again, guys,

02:08:23 --> 02:08:24

feel free to disagree with me. This is

02:08:24 --> 02:08:26

a theory that I came up with the

02:08:26 --> 02:08:28

sister that I was talking to today.

02:08:29 --> 02:08:30

When the brother

02:08:31 --> 02:08:32

of that

02:08:32 --> 02:08:36

hardworking super sister, right, the superwoman that everybody

02:08:36 --> 02:08:39

sees and thinks, wow. She's a wife. She's

02:08:39 --> 02:08:41

a mother. She got 5 kids. She's homeschooling,

02:08:41 --> 02:08:42

she runs a home, she has a business,

02:08:42 --> 02:08:44

she's all these things. Right?

02:08:44 --> 02:08:45

When he

02:08:46 --> 02:08:49

expresses the desire to marry again, for example,

02:08:50 --> 02:08:53

there's uproar because but your wife is perfect.

02:08:53 --> 02:08:56

Like, you've got such a good wife. How

02:08:56 --> 02:08:58

could you do this to her?

02:08:58 --> 02:09:00

And what I was saying to my friend

02:09:00 --> 02:09:00

is that

02:09:01 --> 02:09:03

although that sister may be checking so many

02:09:03 --> 02:09:06

boxes and actually being a blessing to so

02:09:06 --> 02:09:07

many people,

02:09:08 --> 02:09:10

you may find that she very rarely asks

02:09:10 --> 02:09:13

herself how she is with him

02:09:13 --> 02:09:16

as her husband, as an individual.

02:09:16 --> 02:09:19

Right? Because what is expected

02:09:19 --> 02:09:21

is that the man will be patient.

02:09:22 --> 02:09:23

The man will

02:09:24 --> 02:09:24

be understanding.

02:09:25 --> 02:09:27

The man will give up his hack. He

02:09:27 --> 02:09:29

will give up his right because she's got

02:09:29 --> 02:09:31

so much going on. She's doing so much

02:09:31 --> 02:09:33

stuff, and it could just be the kids.

02:09:33 --> 02:09:34

Right?

02:09:34 --> 02:09:35

But there is an expectation.

02:09:36 --> 02:09:38

A good husband is understanding.

02:09:38 --> 02:09:41

He's always understanding, and he always,

02:09:41 --> 02:09:42

like, prioritizes

02:09:42 --> 02:09:46

her emotions and her emotional needs. Right? And

02:09:46 --> 02:09:48

so it's interesting, and I think it's a

02:09:48 --> 02:09:51

point of introspection maybe for some sisters to

02:09:51 --> 02:09:51

say,

02:09:52 --> 02:09:54

you are doing all of the things,

02:09:54 --> 02:09:56

and may Allah bless you with regards to

02:09:56 --> 02:09:59

that. But if you went to the prophet

02:10:00 --> 02:10:02

and you he asked you, how are you

02:10:02 --> 02:10:03

with your husband?

02:10:04 --> 02:10:07

What would your answer be? Because I suspect

02:10:08 --> 02:10:10

that a lot of us allow

02:10:10 --> 02:10:12

the children primarily

02:10:13 --> 02:10:16

and then the home, the family, the community,

02:10:16 --> 02:10:19

the business, the social media, whatever else is

02:10:19 --> 02:10:20

going on to

02:10:20 --> 02:10:22

take away from the quality

02:10:23 --> 02:10:26

of our relationship with our husbands. And

02:10:26 --> 02:10:28

I could be wrong on that, but I

02:10:28 --> 02:10:31

suspect that the dead bedrooms, for example,

02:10:32 --> 02:10:34

the men who feel neglected, the men who

02:10:34 --> 02:10:36

don't feel understood at home, the men who

02:10:36 --> 02:10:38

feel that their wife just does not have

02:10:38 --> 02:10:40

time for them anymore since the babies came

02:10:40 --> 02:10:41

along,

02:10:41 --> 02:10:42

that's what they're living.

02:10:43 --> 02:10:45

And I'm open to being corrected. I'm open

02:10:45 --> 02:10:47

to the pushback. What do you guys think?

02:10:47 --> 02:10:48

What do

02:10:49 --> 02:10:51

you think is the next step? I think

02:10:51 --> 02:10:52

I think you're spot on. I think you're

02:10:52 --> 02:10:54

spot on, and I and I and, again,

02:10:54 --> 02:10:55

I come back to the point that I

02:10:55 --> 02:10:57

was I was making earlier. I think a

02:10:57 --> 02:10:58

part of

02:11:00 --> 02:11:03

a man being attractive to his wife and,

02:11:04 --> 02:11:06

sparking that arousal wise

02:11:06 --> 02:11:08

and that is desirable.

02:11:09 --> 02:11:12

Right? And a man that has or can

02:11:12 --> 02:11:13

have options.

02:11:14 --> 02:11:15

So,

02:11:15 --> 02:11:17

again, point I was making,

02:11:18 --> 02:11:20

never create a situation in your marriage where

02:11:20 --> 02:11:24

your wife becomes complacent because she feels as

02:11:25 --> 02:11:27

though under no circumstances you're not going anywhere.

02:11:29 --> 02:11:32

Or that your needs will always it's normal

02:11:32 --> 02:11:34

for your needs to always

02:11:35 --> 02:11:37

come second, so, or 4th.

02:11:37 --> 02:11:40

I think that's because that's a you thing.

02:11:40 --> 02:11:42

Right? I'm gonna say, you know, if I'm

02:11:42 --> 02:11:44

speaking to a brother, that's a you thing.

02:11:44 --> 02:11:45

If you've allowed

02:11:46 --> 02:11:48

your needs to be downgraded

02:11:48 --> 02:11:50

to 2nd, 3rd, 4th, that's a you thing.

02:11:50 --> 02:11:52

Right? She's just making it do what it

02:11:52 --> 02:11:55

do and probably kind of responding to kind

02:11:55 --> 02:11:56

of putting out fires and all the rest

02:11:56 --> 02:11:58

of it. Right? It's your responsibility

02:11:59 --> 02:12:00

as a man

02:12:00 --> 02:12:03

to ensure that if you have needs, you're

02:12:03 --> 02:12:06

having a conversation to say, this isn't where

02:12:06 --> 02:12:07

I need it to be. You need to

02:12:07 --> 02:12:10

have a conversation. This is not acceptable. Whatever

02:12:10 --> 02:12:12

the conversation is, but,

02:12:13 --> 02:12:15

you know, it needs to be had. It

02:12:15 --> 02:12:16

needs to be had.

02:12:17 --> 02:12:18

Yeah.

02:12:18 --> 02:12:20

Again, I mean, you tell me as a

02:12:20 --> 02:12:20

woman,

02:12:21 --> 02:12:23

you know, you speak to women.

02:12:24 --> 02:12:25

Is it attractive

02:12:26 --> 02:12:28

that a man, you know,

02:12:29 --> 02:12:31

creates this atmosphere where

02:12:33 --> 02:12:35

you're the one and the only and he

02:12:35 --> 02:12:37

doesn't have any options, and he's never gonna

02:12:37 --> 02:12:39

go anywhere despite what I do?

02:12:41 --> 02:12:44

Again, it's that same thing of the dream

02:12:44 --> 02:12:47

versus the reality. Right? I can't even I

02:12:47 --> 02:12:48

put your face.

02:12:50 --> 02:12:52

The this it's the dream versus the reality

02:12:53 --> 02:12:55

because the dream is he will only ever

02:12:55 --> 02:12:57

be for you. Right? That's the dream for

02:12:57 --> 02:12:59

most women. Right? That he will only ever

02:12:59 --> 02:13:00

want you. Arousing.

02:13:00 --> 02:13:02

The dream isn't arousing. It's not a trap.

02:13:02 --> 02:13:04

But then you see but this this do

02:13:04 --> 02:13:06

you know what this reminds me of? This

02:13:06 --> 02:13:08

reminds me of the study that found

02:13:08 --> 02:13:11

that men who help with household chores

02:13:12 --> 02:13:16

have less * than men who don't Because

02:13:16 --> 02:13:17

the women, their wives

02:13:18 --> 02:13:18

gradually

02:13:19 --> 02:13:20

start to basically find them unattractive,

02:13:21 --> 02:13:24

especially washing dishes, interestingly enough. But there was

02:13:24 --> 02:13:26

a study down on this. Right? And

02:13:26 --> 02:13:28

for so long, men have been told,

02:13:29 --> 02:13:30

you will be able to have be more

02:13:30 --> 02:13:32

physical with your wife if you help her

02:13:32 --> 02:13:34

around the house. Right? That's something that men

02:13:34 --> 02:13:36

get told a lot. Help her more around

02:13:36 --> 02:13:38

the house, she'll be more available to you

02:13:38 --> 02:13:38

in the bedroom.

02:13:39 --> 02:13:41

And what this study found is actually when

02:13:41 --> 02:13:42

men play

02:13:42 --> 02:13:44

more feminine roles,

02:13:44 --> 02:13:48

their wives lose attraction for them. So it's

02:13:48 --> 02:13:50

the polarity that is getting basically

02:13:50 --> 02:13:54

destroyed by the dream because the dream is

02:13:54 --> 02:13:56

that your husband helps you in the house.

02:13:56 --> 02:13:58

Right? That you don't have to do everything

02:13:58 --> 02:13:58

yourself.

02:13:59 --> 02:14:01

Okay? You know, that that he actually doesn't

02:14:01 --> 02:14:03

mind pitching in and helping out and doing

02:14:03 --> 02:14:05

all of that stuff. Right? So that's the

02:14:05 --> 02:14:06

dream. The reality

02:14:07 --> 02:14:09

is something inside of you is like, ugh.

02:14:10 --> 02:14:12

And then you don't fancy him anymore, and

02:14:12 --> 02:14:14

you're not you're not feeling it anymore. Right?

02:14:14 --> 02:14:16

And then, of course, you have another excuse

02:14:16 --> 02:14:18

because I'm tired or whatever. Right?

02:14:18 --> 02:14:21

So it's a bitter pill to swallow because

02:14:21 --> 02:14:23

what you've been taught to want and wish

02:14:23 --> 02:14:25

for and and hope for

02:14:25 --> 02:14:26

actually ends up

02:14:27 --> 02:14:29

with the wrong outcome.

02:14:29 --> 02:14:32

Because you're now in a relationship where

02:14:32 --> 02:14:34

basically you're you're married to a beta. And,

02:14:34 --> 02:14:36

you know, if we're gonna use that term,

02:14:38 --> 02:14:40

what is what is the the whole idea

02:14:40 --> 02:14:43

of the the the weak man, the beta,

02:14:43 --> 02:14:45

the second choice, whatever the case may be,

02:14:45 --> 02:14:48

is that he's not his woman's first choice.

02:14:49 --> 02:14:51

She doesn't want him like that.

02:14:51 --> 02:14:53

She does not desire him in the same

02:14:53 --> 02:14:55

way. He's good as a provider,

02:14:56 --> 02:14:58

but the genuine desire is not there.

02:14:58 --> 02:15:01

Right. Most men will say,

02:15:01 --> 02:15:04

that's not where I wanna be. Okay. I

02:15:04 --> 02:15:06

don't wanna be seen as just the guy

02:15:06 --> 02:15:09

that does everything and makes everything happen, but

02:15:09 --> 02:15:10

she doesn't really want me.

02:15:10 --> 02:15:13

But I think most men will fall into

02:15:13 --> 02:15:13

that

02:15:13 --> 02:15:15

because of, you know, the way that they

02:15:15 --> 02:15:17

carry themselves and, you know, the way that

02:15:17 --> 02:15:20

they want their relationship. So And they don't

02:15:20 --> 02:15:22

have men that will come on and remind

02:15:22 --> 02:15:22

them

02:15:23 --> 02:15:25

to not place themselves in that situation because

02:15:25 --> 02:15:27

they gotta take accountability for that.

02:15:28 --> 02:15:29

If you have a mindset that your wife

02:15:29 --> 02:15:31

is the one and the only, and she

02:15:31 --> 02:15:32

can never be replaced

02:15:33 --> 02:15:35

if she gets out of line,

02:15:36 --> 02:15:37

then you're gonna get that,

02:15:39 --> 02:15:40

period.

02:15:41 --> 02:15:42

This is interesting

02:15:43 --> 02:15:43

because

02:15:45 --> 02:15:47

somebody said, women serve men simple as. Yeah.

02:15:47 --> 02:15:49

When you reverse the roles and serve your

02:15:49 --> 02:15:51

wife and say she loses respect for you.

02:15:51 --> 02:15:51

Now

02:15:52 --> 02:15:54

if your wife is serving you, does that

02:15:54 --> 02:15:56

mean that in what the brother is calling

02:15:56 --> 02:15:57

the red pill marriage,

02:15:58 --> 02:16:01

does that mean that the husband never does

02:16:01 --> 02:16:02

the things that we see in films

02:16:03 --> 02:16:05

where the husband actually No. Makes her a

02:16:05 --> 02:16:07

cup of coffee? I can make him a

02:16:07 --> 02:16:10

cup of coffee, you know, like, takes her

02:16:10 --> 02:16:12

out on a surprise. Does that mean that

02:16:12 --> 02:16:14

that kind of behavior is, like, no. We

02:16:14 --> 02:16:16

we ain't doing that. Like, if anyone's making

02:16:16 --> 02:16:17

coffee, it's you.

02:16:17 --> 02:16:20

No. That and I think it needs so

02:16:20 --> 02:16:21

there needs to be

02:16:26 --> 02:16:26

balanced.

02:16:28 --> 02:16:29

So this is this is what I do.

02:16:29 --> 02:16:31

I don't mind sharing it, and I think

02:16:31 --> 02:16:32

brothers should do that. And I know that

02:16:32 --> 02:16:35

some brothers will push back against this. And

02:16:35 --> 02:16:37

I I will speak particularly to what what

02:16:37 --> 02:16:39

you just said. There's times when I wash

02:16:39 --> 02:16:40

dishes.

02:16:41 --> 02:16:43

And the times that I make a point

02:16:43 --> 02:16:45

to wash dishes are once a week I

02:16:45 --> 02:16:47

mean, once a month and when there's a

02:16:47 --> 02:16:48

time of the month, a cycle for my

02:16:48 --> 02:16:49

wife,

02:16:50 --> 02:16:52

when or if she is pregnant. I know

02:16:52 --> 02:16:54

that there's gonna be times when she's nauseous.

02:16:54 --> 02:16:56

There's times when she just

02:16:57 --> 02:16:58

is lethargic,

02:16:59 --> 02:17:02

and that's gonna happen whenever she's pregnant. I

02:17:02 --> 02:17:03

know that's also gonna probably happen

02:17:04 --> 02:17:06

once 1 week out of the month.

02:17:06 --> 02:17:07

So

02:17:07 --> 02:17:09

there needs to be balance.

02:17:09 --> 02:17:12

And my wife, every time I do it,

02:17:12 --> 02:17:14

she praises me, tells you know, makes the

02:17:14 --> 02:17:17

world for me because she knows that's not

02:17:17 --> 02:17:18

my role. That's not my responsibility.

02:17:19 --> 02:17:21

It's something I'm doing out of kindness

02:17:22 --> 02:17:24

because I understand her situation.

02:17:25 --> 02:17:28

Right? And I understand it's not something that's

02:17:28 --> 02:17:29

being abused.

02:17:30 --> 02:17:31

Right?

02:17:32 --> 02:17:33

So I think there needs to be a

02:17:33 --> 02:17:35

level of balance with this. It's not a

02:17:35 --> 02:17:37

blanket, I'm a man, so I'm never gonna

02:17:37 --> 02:17:39

wash dishes type thing. No. You have to

02:17:40 --> 02:17:40

Yeah.

02:17:41 --> 02:17:41

Yeah. And

02:17:42 --> 02:17:45

passionate with this, for sure. And, again,

02:17:45 --> 02:17:47

I go back to the example of the

02:17:47 --> 02:17:48

prophet sallallahu alaihi wasalam.

02:17:48 --> 02:17:49

Perfect

02:17:49 --> 02:17:52

example, which is that he did that on

02:17:52 --> 02:17:52

occasion.

02:17:53 --> 02:17:55

So, you know, any man who says, you

02:17:55 --> 02:17:57

know, I'm too man to serve my family

02:17:57 --> 02:17:59

is like, okay. But you're not more man

02:17:59 --> 02:18:01

than the prophet of himself. So And it's

02:18:01 --> 02:18:03

it's same with finances. Just a side note

02:18:03 --> 02:18:05

for brothers who aren't married yet, you know.

02:18:05 --> 02:18:06

Same with finances.

02:18:07 --> 02:18:09

Each month, you should allocate amount of money

02:18:09 --> 02:18:11

that you know during the your life cycle.

02:18:11 --> 02:18:14

You're probably gonna order out a couple times.

02:18:16 --> 02:18:18

Right? And that balances out because the other

02:18:18 --> 02:18:20

3 weeks out of the month, she's taking

02:18:20 --> 02:18:22

care of things. So for that week, a

02:18:22 --> 02:18:23

few days,

02:18:23 --> 02:18:26

typically, 1st few days of of the cycle,

02:18:27 --> 02:18:27

you know

02:18:28 --> 02:18:29

that she may be

02:18:29 --> 02:18:31

in the bed, barren, or in a lot

02:18:31 --> 02:18:34

of pain. Why not make it comfortable for

02:18:34 --> 02:18:34

her?

02:18:35 --> 02:18:37

So there needs to be balanced there. Yeah.

02:18:37 --> 02:18:39

But as a man, as the provider, as

02:18:39 --> 02:18:42

the maintainer, as the steward, the leader, you

02:18:42 --> 02:18:43

should know

02:18:43 --> 02:18:43

that.

02:18:44 --> 02:18:45

Right? Because that's not

02:18:45 --> 02:18:48

rocket science. That's not something new women have

02:18:48 --> 02:18:50

always been having cycles as far as I

02:18:50 --> 02:18:52

know. So you know during that week,

02:18:53 --> 02:18:55

allocate money towards that.

02:18:56 --> 02:18:57

Same thing with pregnancy.

02:18:58 --> 02:18:58

You

02:18:59 --> 02:19:01

know, allocate money. This is one of the

02:19:01 --> 02:19:03

things that you're gonna have to allocate additional

02:19:03 --> 02:19:03

money to.

02:19:04 --> 02:19:07

And I would question you, brother, if your

02:19:07 --> 02:19:09

wife is pregnant and you still making her

02:19:10 --> 02:19:11

regardless of how she feels, stand up in

02:19:11 --> 02:19:13

the kitchen and cook.

02:19:16 --> 02:19:18

That, to me, isn't Vaseline. That's not vanity.

02:19:21 --> 02:19:22

But

02:19:22 --> 02:19:23

what do I know?

02:19:26 --> 02:19:27

Okay, guys. I think we need to wrap

02:19:27 --> 02:19:29

it up here. Make sure that you have

02:19:29 --> 02:19:32

given the video a thumbs up, left your

02:19:32 --> 02:19:35

comment, subscribe to the channel. We passed 40,000

02:19:35 --> 02:19:36

subscribers,

02:19:36 --> 02:19:37

guys.

02:19:38 --> 02:19:40

Really, really grateful to every single one of

02:19:40 --> 02:19:41

you. Some of the

02:19:42 --> 02:19:44

videos literally by Allah's grace have just blown

02:19:44 --> 02:19:47

completely up. I can't even believe it's.

02:19:47 --> 02:19:50

May Allah accept our efforts and allow us

02:19:50 --> 02:19:51

to, you know, to

02:19:52 --> 02:19:54

to continue to have healthy,

02:19:54 --> 02:19:55

honest

02:19:55 --> 02:19:56

conversation grounded

02:19:57 --> 02:19:59

in our deen and hopefully, you know, be

02:19:59 --> 02:20:01

of benefit to the people Insha'Allah. But brother

02:20:01 --> 02:20:03

Nasir, what are your parting words? What do

02:20:03 --> 02:20:04

you want people to do?

02:20:06 --> 02:20:07

Look.

02:20:07 --> 02:20:08

A brother is trying to get to a

02:20:08 --> 02:20:09

1,000.

02:20:09 --> 02:20:10

So go over,

02:20:11 --> 02:20:13

subscribe to a brother's channel.

02:20:13 --> 02:20:16

Also, come over to IG, Nasir Al Amin,

02:20:16 --> 02:20:19

just as it's written here. Sisters, brothers, if

02:20:19 --> 02:20:22

you are interested in getting married, soft life,

02:20:22 --> 02:20:23

please DM me,

02:20:24 --> 02:20:26

and we'll get the process started then.

02:20:26 --> 02:20:28

And tune in next week for the next

02:20:28 --> 02:20:28

show.

02:20:30 --> 02:20:30

Exactly.

02:20:31 --> 02:20:34

100% guys. We are out. Have a fantastic

02:20:34 --> 02:20:36

weekend, all of you. Do share this if

02:20:36 --> 02:20:38

you found it to be useful, and we

02:20:38 --> 02:20:39

will see you on the next one.

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