Naima B. Robert – Advice for Muslim Women Writers Leaving a Legacy your Book Lauren Booth

Naima B. Robert
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In this conversation, speakers discuss the importance of finding out what people enjoyed with the summer and creating a legacy to be passed down. They also emphasize the importance of creating a better story for the writing process and finding a way to access great works of literature. The speakers emphasize the need for respect and education in the writing industry, as well as learning from the genre and reading it in creative ways. They recommend books like In Search of a Holy Land and In Search of a Holy Land as ways to access great works of literature and elevate writing techniques.

AI: Summary ©

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			Bismillah.
		
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			Let's go, guys.
		
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			Sister Lauren is here.
		
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			I'm gonna promote her to panelist.
		
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			Sha Allah so she can come on in
		
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			here
		
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			and share
		
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			her talk with us.
		
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			Salaam alaikum everyone welcome those of you who
		
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			are in youtube right now if you're watching
		
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			this live welcome
		
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			please please accept our apologies for the delay
		
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			We had some miscommunication,
		
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			so we were not able to yep. We
		
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			weren't able to start
		
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			Good luck.
		
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			How are you?
		
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			What a lovely surprise. Your mic is not.
		
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			I can't hear you, but that's because my
		
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			voice is off. Can't hear me?
		
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			My bad.
		
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			Can you hear me now?
		
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			Thank you so
		
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			much for joining us.
		
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			No. No. You're good. You're good.
		
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			It's
		
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			I see. Yes.
		
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			I'm completely
		
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			alright. I will introduce you and then, over
		
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			to you. I'll come off camera.
		
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			Give me give me 30 seconds. I just
		
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			need to find my notes.
		
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			Okay. 30 seconds, and I need to find
		
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			my Sure. If I come off camera then,
		
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			inshallah, and,
		
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			Okay, Johnny. Yeah. We'll do here. No worries.
		
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			Out to these folks out here for a
		
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			second.
		
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			Guys,
		
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			we've been we're on day 3, which is
		
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			crazy.
		
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			We're on day 3, and we have one
		
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			more day tomorrow.
		
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			So I'm really keen to hear from you
		
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			what you've
		
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			enjoyed with the summer. Which talks have you
		
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			attend? Have you been listening to the other
		
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			talks that have happened, or is this your
		
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			first one?
		
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			And, what's that for you? You know, what
		
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			have you taken from these 3 days so
		
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			far,
		
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			meeting all these other sisters who, masha'Allah, have
		
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			been writing, have been, you know, making their
		
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			dream come true. Let me know in the
		
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			chat how that's impacted you if in any
		
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			way.
		
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			I know for me, it's always very inspiring
		
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			to see other women who are, you know,
		
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			like,
		
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			doing things that I would like to be
		
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			doing. It's very inspiring. It's motivating.
		
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			And I guess it just makes you see
		
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			that, you know, it is possible. Right?
		
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			More
		
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			more is possible than we think.
		
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			So that's always, I think, a good takeaway
		
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			to get from any endeavor, inshallah, from any
		
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			exposure to what people are doing. So if
		
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			that is what you got out
		
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			these 3 days so far, I'm super grateful,
		
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			and I'm really, really proud of all the
		
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			sisters who came and shared their stories and
		
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			shared them because for many of them, it
		
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			was their first. And, I think they did
		
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			rather well. So,
		
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			Lauren, if you're ready, I am going to
		
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			introduce you and then I'm going to hand
		
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			you the mic. In sha Allah. So just
		
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			give me the thumbs up and then I'll
		
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			introduce you to our to our lovely audience
		
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			insha'Allah
		
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			oh
		
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			thumbs
		
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			up. So alright. Inshallah. Let's go. Right.
		
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			Welcome,
		
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			everyone, to this very, very special session in
		
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			the Muslim Writers Summit 2022.
		
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			Alhamdulillah,
		
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			we are blessed
		
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			to have, you know, somebody who is a
		
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			sister, who is a friend, who is a
		
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			colleague, a partner in crime,
		
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			a partner in arms, mashallah,
		
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			very very dear to me, Sister Lauren Booth.
		
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			Now Sister Lauren Booth has been motivating women
		
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			to explore their authentic voice
		
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			for more than 10 years.
		
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			As an internationally
		
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			recognized motivational speaker, broadcaster, and presenter,
		
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			Lauren draws upon skills from a 20 year
		
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			career
		
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			on stage and on TV to touch lives
		
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			across the world. From keynotes in
		
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			London, Texas and Toronto
		
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			to speaking tours of South Africa, Pakistan and
		
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			Malaysia, her ability to deliver
		
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			a straight to the heart call to action
		
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			sets her apart as a headline speaker, event
		
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			host, and workshop trainer.
		
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			She's spoken at conferences alongside leading lights, including
		
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			Dalia Mujahid,
		
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			Imamzadeh Sharqif, Khaled Siddiqui, I'm reading the list,
		
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			Sheikh Omar Suleiman and many more.
		
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			She is the author of the groundbreaking memoir,
		
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			Finding Peace in the Holy Land about accepting
		
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			Islam in the modern western context.
		
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			In 2019,
		
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			those of you who follow her you will
		
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			know it was adapted
		
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			into Accidentally Muslim, a one woman show she
		
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			performed
		
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			30 times at the 2019
		
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			Edinburgh Fringe
		
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			Festival to brilliant reviews.
		
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			And that memoir is now available as a
		
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			gorgeous
		
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			audio book. Masha'Allah. Sister Lauren Booth, welcome to
		
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			the Muslim writers summit 2022.
		
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			And Bismillah, the stage is yours. Insha'Allah.
		
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			Thanks so much, Sister Naima, for again putting
		
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			on something so worthwhile,
		
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			important and useful
		
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			for our sisters and,
		
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			you know, fellow travelers on the path of
		
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			creativity. I really appreciate you, sis. Jazakam Lecha.
		
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			Thanks for this invitation.
		
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			And to all of you out there, may
		
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			Allah bless you.
		
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			And, thank you so much for inviting me.
		
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			My topic this evening, I'm going to talk
		
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			for about 10 minutes, and then I'll maybe
		
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			a little bit longer,
		
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			see how it goes, and then do a
		
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			q and a because, I know sister Naima
		
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			asks some brilliant questions and really draws people
		
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			out. So I I think this is gonna
		
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			be a a very lively way to do
		
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			things, Inshallah.
		
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			So the topic I'm talking about this evening
		
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			is
		
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			leaving a
		
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			legacy with your book. So I thought, first
		
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			of all,
		
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			we'd look at,
		
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			how do you leave a legacy? What does
		
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			that actually mean?
		
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			Well, we leave a legacy by doing things
		
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			that make other people's lives better. Simple. Right?
		
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			There are many ways to make other people's
		
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			lives better, of course. And a book is
		
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			one of the best ways to do that
		
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			because, well, simply put, it lives on beyond
		
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			us. It lives on further and can be
		
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			reprinted and talked about and
		
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			spoken about and becomes the stuff of legend
		
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			or at least talked about in our own
		
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			families.
		
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			Even that in its own way is a
		
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			legacy.
		
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			Now, historically,
		
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			the word legacy is used to describe a
		
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			financial
		
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			bequest. So something was
		
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			left to people in a will, an amount
		
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			of money, or property. These are under things
		
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			that are understood
		
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			in the islamic context as well, of course,
		
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			spoken about in holy Quran.
		
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			But this very
		
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			narrow interpretation
		
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			has gradually given way to a much broader
		
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			definition, and that's where, inshallah, you and I
		
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			come in.
		
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			And this includes anything that is shared
		
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			or received from someone who went before. So
		
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			a legacy is simply something that is passed
		
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			on, passed down. The baton is being passed.
		
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			That's an analogy
		
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			I'm gonna use a lot because I just
		
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			love it. Passing on the baton.
		
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			So a legacy
		
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			is something,
		
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			anything,
		
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			that a person leaves behind
		
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			that they can be remembered by. So I
		
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			want this to really embed itself in Charlotte
		
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			in our hearts when we're doing our writing
		
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			or our creative works.
		
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			What is what are people taking away from
		
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			this, and what is the point of this
		
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			being remembered?
		
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			Because our gifts to the generations
		
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			that follow us
		
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			are about
		
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			values. They're not about our valuables.
		
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			And, again, you know, it's just fascinating to
		
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			think that this is very much in the
		
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			Islamic
		
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			context.
		
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			SubhanAllah, when the feet walk away
		
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			from the grave,
		
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			it isn't going to be the divvying up
		
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			of whatever mementos
		
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			of dunya we leave behind.
		
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			It is the good works that are gonna
		
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			be the sadaqa jariyah.
		
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			So when we're talking about legacy
		
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			and you're writing your book, the question is,
		
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			can we inspire others to see something
		
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			to its end, to its fruition?
		
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			What do we have, what can we do
		
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			that will outlast our time on earth by
		
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			pleasing a light in the surface of, 1st,
		
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			his message,
		
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			or, b, service to his creation. Now that's
		
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			a really wide remit.
		
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			We don't all have to be, or have
		
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			the knowledge, or the, the, the calling to
		
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			be dayir,
		
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			dayi,
		
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			but we have knowledge in certain areas that
		
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			can be useful,
		
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			inshallah.
		
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			It basically means putting a stamp on the
		
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			future and making a contribution to future
		
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			generations.
		
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			Now in non spiritual terms,
		
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			I guess when I was at drama school,
		
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			I wanted my legacy to be
		
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			in film.
		
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			That incredible moment when you are watching somebody
		
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			in a movie and you think they no.
		
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			They're not alive anymore.
		
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			You know, Sidney Poitier
		
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			died recently
		
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			and watching one of his films is incredible
		
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			because you think he's physically no longer in
		
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			this world, in this state,
		
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			but
		
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			his lexicon of work
		
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			still exists to be appreciated.
		
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			So the other thing, I guess, we do
		
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			is we can get a bit self obsessed
		
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			in that way. At drama
		
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			school, I went to show off school. I
		
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			didn't go to,
		
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			university.
		
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			I went to
		
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			the show off school, which is drama school.
		
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			It's Russell Brand calls it that. And I
		
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			think that's absolutely brilliant.
		
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			That leads us sometimes to become a bit
		
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			maudlin and self obsessed.
		
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			The wrong side of legacy, the imagining of
		
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			people crying by our grave. I knew she
		
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			was good, really. I fully I'd told her
		
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			at the time.
		
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			That's not the legacy we're talking about. Because
		
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			Islamically
		
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			and as Muslims,
		
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			as Muslim creatives with the gifts that Allah
		
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			has given us,
		
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			Our graves
		
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			can be unmarked, sisters.
		
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			In fact,
		
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			truly, our graves should be unmarked.
		
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			One of my grandmother's
		
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			favorite,
		
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			pieces of poetry was, she said she wanted
		
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			it on her grave, actually. I wonder if
		
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			we did that.
		
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			Here lies one
		
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			whose name was writ in water.
		
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			Imagine
		
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			you carve something out in the sand. Here
		
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			is the name, Lauren Booth. Here is your
		
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			name. And the sands of time, the waves
		
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			of time come and wash it away.
		
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			So it's not our name that's important. It's
		
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			the promotion of goodness
		
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			and the positive change. These
		
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			are what became my interest. And, Inshallah,
		
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			they'll be your legacy too.
		
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			So the first question when you're creating your
		
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			book with a legacy in mind is the
		
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			why.
		
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			This is the consideration when writing anything about
		
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			our own experience.
		
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			A first person description of an event or
		
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			a period of life or using our narrative
		
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			as the base of fiction is the why.
		
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			So I've written my first book is an
		
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			autobiography.
		
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			Actually, it's a memoir.
		
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			And I had to ask myself, why am
		
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			I writing this memoir?
		
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			I first wrote it when I was 20
		
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			years old. That's when I started to do
		
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			a draft.
		
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			And it was
		
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			really
		
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			score settling,
		
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			self pity.
		
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			There was a lot of, do you remember
		
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			in the 80s 90s,
		
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			pity lit it was called? There was a
		
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			whole deluge of really, really sad experiences of
		
00:12:13 --> 00:12:16
			people who'd been had these traumatic childhoods and
		
00:12:16 --> 00:12:18
			turned them into books. And they were kind
		
00:12:18 --> 00:12:18
			of,
		
00:12:19 --> 00:12:21
			you know, lusted after at the time, but
		
00:12:21 --> 00:12:23
			really it was misery lit. It was called
		
00:12:23 --> 00:12:25
			misery lit. It was a whole genre.
		
00:12:26 --> 00:12:27
			And so
		
00:12:28 --> 00:12:30
			what I originally wrote was about settling scores.
		
00:12:31 --> 00:12:33
			Dealing with things that at that moment I
		
00:12:33 --> 00:12:34
			didn't have the
		
00:12:35 --> 00:12:38
			spiritual or the emotional capacity to deal with
		
00:12:38 --> 00:12:39
			prophecy
		
00:12:39 --> 00:12:39
			properly.
		
00:12:41 --> 00:12:43
			It was a pretty painful read when I
		
00:12:43 --> 00:12:44
			found the draft years later.
		
00:12:46 --> 00:12:48
			But instead of billing it completely,
		
00:12:49 --> 00:12:51
			I felt that there was a nub of
		
00:12:51 --> 00:12:52
			a story there.
		
00:12:53 --> 00:12:55
			That there was some good writing,
		
00:12:56 --> 00:12:58
			but there was no why.
		
00:12:58 --> 00:13:01
			There was no reason beyond myself.
		
00:13:01 --> 00:13:04
			And to any of you watching this, if
		
00:13:04 --> 00:13:05
			you're considering
		
00:13:06 --> 00:13:07
			writing about your own experience,
		
00:13:09 --> 00:13:10
			What I
		
00:13:10 --> 00:13:12
			enjoyed doing
		
00:13:12 --> 00:13:13
			was
		
00:13:13 --> 00:13:15
			writing myself out
		
00:13:15 --> 00:13:16
			of the narrative.
		
00:13:17 --> 00:13:18
			It was a book
		
00:13:19 --> 00:13:20
			about me.
		
00:13:20 --> 00:13:22
			It's a book about my experiences.
		
00:13:23 --> 00:13:26
			But it was from a much wider perspective.
		
00:13:27 --> 00:13:29
			Which brings me on to the difference between
		
00:13:29 --> 00:13:31
			an autobiography and a memoir.
		
00:13:31 --> 00:13:34
			I'm sure Neymar will have some chat going
		
00:13:34 --> 00:13:36
			on somewhere, or perhaps there's some comments underneath
		
00:13:36 --> 00:13:38
			this. So here's a question I like to
		
00:13:38 --> 00:13:39
			ask when I do,
		
00:13:40 --> 00:13:41
			talking workshops
		
00:13:42 --> 00:13:44
			or writing workshops? What's the difference between an
		
00:13:44 --> 00:13:47
			autobiography and a memoir? It's okay if you
		
00:13:47 --> 00:13:49
			don't know. I started writing my book and
		
00:13:49 --> 00:13:50
			I didn't know,
		
00:13:51 --> 00:13:53
			but I found out. I figured out that
		
00:13:53 --> 00:13:55
			I was writing a memoir.
		
00:13:55 --> 00:13:56
			Now here's the difference.
		
00:13:57 --> 00:13:58
			An autobiography
		
00:13:59 --> 00:14:00
			is, number 1,
		
00:14:01 --> 00:14:03
			usually by someone super famous.
		
00:14:04 --> 00:14:06
			Someone who is so well known around the
		
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			world that they only have one name.
		
00:14:08 --> 00:14:11
			Let's think. Who lives with one name?
		
00:14:12 --> 00:14:12
			Ronaldo?
		
00:14:13 --> 00:14:14
			Madonna?
		
00:14:15 --> 00:14:16
			Who else? Beckham?
		
00:14:17 --> 00:14:17
			Yeah?
		
00:14:18 --> 00:14:21
			Okay. We get the idea. Super famous people.
		
00:14:21 --> 00:14:23
			They only need one name. They can put
		
00:14:23 --> 00:14:24
			it. It's an autobiography.
		
00:14:25 --> 00:14:26
			And then people just want a chronological
		
00:14:27 --> 00:14:29
			view of events of their lives.
		
00:14:30 --> 00:14:32
			Born, did a bit of football, became a
		
00:14:32 --> 00:14:35
			football star, then became a model, married someone
		
00:14:35 --> 00:14:37
			else famous, had kids, da da da, a
		
00:14:37 --> 00:14:38
			few dramas along the way,
		
00:14:39 --> 00:14:40
			autobiography.
		
00:14:40 --> 00:14:41
			Oh, but a memoir.
		
00:14:43 --> 00:14:45
			Memoir is something really interesting.
		
00:14:45 --> 00:14:46
			Because a memoir
		
00:14:47 --> 00:14:50
			are the events of somebody's life,
		
00:14:51 --> 00:14:53
			but with a purpose, with a theme.
		
00:14:54 --> 00:14:55
			Yeah?
		
00:14:55 --> 00:14:58
			The theme is bigger than the story of
		
00:14:58 --> 00:14:58
			the person.
		
00:14:59 --> 00:15:01
			That's the difference between an autobiography
		
00:15:01 --> 00:15:02
			and a memoir.
		
00:15:03 --> 00:15:05
			Getting out of the way of the real
		
00:15:06 --> 00:15:07
			story and the bigger
		
00:15:07 --> 00:15:09
			message is a really fun way
		
00:15:10 --> 00:15:12
			to write a book about
		
00:15:12 --> 00:15:13
			your experiences.
		
00:15:15 --> 00:15:17
			Many authors mention this saying something like,
		
00:15:17 --> 00:15:20
			I just want my book to help people.
		
00:15:20 --> 00:15:22
			But the only problem is that when pressed,
		
00:15:22 --> 00:15:24
			they often haven't thought about how their book
		
00:15:24 --> 00:15:25
			will help.
		
00:15:25 --> 00:15:27
			It's not that it can't. It's just maybe
		
00:15:27 --> 00:15:29
			we don't know specifically how.
		
00:15:29 --> 00:15:31
			So the why of the book, why am
		
00:15:31 --> 00:15:33
			I writing it? And the how of the
		
00:15:33 --> 00:15:35
			book, how will it help?
		
00:15:35 --> 00:15:37
			These are important elements
		
00:15:38 --> 00:15:39
			for writing
		
00:15:40 --> 00:15:41
			a legacy book, Insha'Allah.
		
00:15:43 --> 00:15:45
			Now here are some common ways books can
		
00:15:45 --> 00:15:47
			serve readers which I looked at.
		
00:15:48 --> 00:15:50
			The first one is, you're solving a problem.
		
00:15:51 --> 00:15:54
			This is usually the big one and it
		
00:15:54 --> 00:15:57
			can go across a range of benefits. But
		
00:15:57 --> 00:15:58
			the point is that every reader is buying
		
00:15:58 --> 00:16:01
			a book because they anticipate it's gonna get
		
00:16:01 --> 00:16:03
			something that they want. They're going to get
		
00:16:03 --> 00:16:04
			something they want out of it. Does that
		
00:16:04 --> 00:16:05
			make sense?
		
00:16:05 --> 00:16:08
			So what is the thing that your book
		
00:16:08 --> 00:16:09
			will help them get?
		
00:16:10 --> 00:16:11
			The second
		
00:16:12 --> 00:16:13
			main
		
00:16:14 --> 00:16:14
			genre,
		
00:16:15 --> 00:16:16
			main
		
00:16:16 --> 00:16:18
			topic in that area
		
00:16:18 --> 00:16:21
			for a legacy book is that you're writing
		
00:16:21 --> 00:16:21
			to
		
00:16:21 --> 00:16:24
			give people knowledge, wisdom, or information
		
00:16:24 --> 00:16:26
			on a specialized subject
		
00:16:26 --> 00:16:28
			that you know something about.
		
00:16:29 --> 00:16:31
			So sometimes the reader wants to deep dive
		
00:16:31 --> 00:16:33
			into an area.
		
00:16:33 --> 00:16:34
			Sometimes
		
00:16:34 --> 00:16:36
			this is tied with solving a problem, but
		
00:16:36 --> 00:16:38
			not always. So a reader will want to
		
00:16:38 --> 00:16:40
			learn for many different reasons.
		
00:16:41 --> 00:16:42
			Can you give them that?
		
00:16:43 --> 00:16:45
			And then 3rd,
		
00:16:46 --> 00:16:47
			inspire, motivate, and empower.
		
00:16:49 --> 00:16:51
			This is about how the readers will feel
		
00:16:51 --> 00:16:53
			coming out of your book. You want to
		
00:16:53 --> 00:16:55
			help them change their mindset or their emotional
		
00:16:56 --> 00:16:58
			state. You're going to empower them. You're going
		
00:16:58 --> 00:17:00
			to take them forward in some way on
		
00:17:00 --> 00:17:03
			their journey. And then finally, offering a new
		
00:17:03 --> 00:17:05
			perspective. This is not as common as the
		
00:17:05 --> 00:17:06
			the other ones above,
		
00:17:06 --> 00:17:08
			but they're still very frequent. Many readers are
		
00:17:08 --> 00:17:10
			looking just for an entirely new way to
		
00:17:10 --> 00:17:11
			to do things.
		
00:17:13 --> 00:17:15
			Now the 4 are not mutually exclusive, and
		
00:17:15 --> 00:17:16
			when I
		
00:17:16 --> 00:17:19
			decided finally to revisit
		
00:17:19 --> 00:17:21
			the story of how I came to Islam
		
00:17:21 --> 00:17:23
			and my travels to Palestine and the Muslim
		
00:17:23 --> 00:17:23
			world,
		
00:17:24 --> 00:17:25
			I sought to fulfill
		
00:17:25 --> 00:17:28
			3 of the 4 by the grace of
		
00:17:28 --> 00:17:28
			Allah.
		
00:17:29 --> 00:17:31
			I wanted to give people knowledge
		
00:17:32 --> 00:17:32
			and information
		
00:17:33 --> 00:17:35
			about the realities of the situation for the
		
00:17:35 --> 00:17:36
			people of Palestine.
		
00:17:37 --> 00:17:38
			I wanted to
		
00:17:39 --> 00:17:40
			motivate and empower,
		
00:17:41 --> 00:17:43
			to remind people that
		
00:17:44 --> 00:17:45
			we are able to
		
00:17:46 --> 00:17:46
			be active,
		
00:17:47 --> 00:17:48
			even as mothers.
		
00:17:49 --> 00:17:49
			As
		
00:17:50 --> 00:17:52
			people locked into our own way of life,
		
00:17:53 --> 00:17:55
			we don't have to be locked out of
		
00:17:55 --> 00:17:57
			helping others. And I definitely wanted to give
		
00:17:57 --> 00:17:59
			non Muslims a new perspective
		
00:17:59 --> 00:18:00
			on the realities
		
00:18:01 --> 00:18:01
			of,
		
00:18:02 --> 00:18:04
			meeting Muslim people, life in Muslim lands.
		
00:18:05 --> 00:18:08
			I hope I succeeded, Insha'Allah. I believe I
		
00:18:08 --> 00:18:08
			did.
		
00:18:10 --> 00:18:12
			I wrote in search of a holy man,
		
00:18:12 --> 00:18:14
			I wrote in search of a holy land.
		
00:18:15 --> 00:18:17
			I wrote it who for? That's something else
		
00:18:17 --> 00:18:19
			we need to consider for a legacy book,
		
00:18:20 --> 00:18:21
			for any book, actually.
		
00:18:21 --> 00:18:23
			Who is it for? Who's your demographic?
		
00:18:24 --> 00:18:25
			Who's your readership? This is
		
00:18:26 --> 00:18:28
			something that, can be very
		
00:18:28 --> 00:18:30
			time consuming to work out, but it's absolutely
		
00:18:30 --> 00:18:32
			vital. If you say you're writing for everyone,
		
00:18:32 --> 00:18:35
			you're writing for nobody, and that is the
		
00:18:35 --> 00:18:35
			truth.
		
00:18:36 --> 00:18:38
			I wrote in search for holy land. I
		
00:18:38 --> 00:18:40
			wrote it, firstly, for myself at 25.
		
00:18:41 --> 00:18:43
			What I didn't know about the world. What
		
00:18:43 --> 00:18:45
			I didn't know about God.
		
00:18:45 --> 00:18:47
			What I didn't know about,
		
00:18:48 --> 00:18:48
			the condition
		
00:18:49 --> 00:18:51
			of women in different places in the world.
		
00:18:51 --> 00:18:53
			And I also wrote it for non Muslims
		
00:18:53 --> 00:18:56
			who were dubious about women in hijab,
		
00:18:56 --> 00:18:58
			who would, unbeknownst to them,
		
00:18:59 --> 00:19:00
			within a good story,
		
00:19:01 --> 00:19:04
			get schooled in the Muslim and Palestinian reality.
		
00:19:05 --> 00:19:08
			That was really something exciting. And I got
		
00:19:08 --> 00:19:09
			a lot of feedback from people who came
		
00:19:09 --> 00:19:11
			to see the play
		
00:19:11 --> 00:19:13
			of all different faiths
		
00:19:13 --> 00:19:14
			saying that,
		
00:19:15 --> 00:19:15
			wow.
		
00:19:16 --> 00:19:19
			We were amused. It was fun. We enjoyed
		
00:19:19 --> 00:19:21
			it. But I'd never thought of it like
		
00:19:21 --> 00:19:21
			that.
		
00:19:22 --> 00:19:24
			If you get any readers who come to
		
00:19:24 --> 00:19:25
			you after
		
00:19:26 --> 00:19:28
			interacting with your work and say, I'd never
		
00:19:28 --> 00:19:29
			thought of it like that,
		
00:19:30 --> 00:19:31
			bingo.
		
00:19:31 --> 00:19:33
			Bit of a legacy right there.
		
00:19:33 --> 00:19:34
			That's the transformation
		
00:19:35 --> 00:19:37
			that I was looking for. And so this
		
00:19:37 --> 00:19:38
			is how you as an author and your
		
00:19:38 --> 00:19:40
			books can help people.
		
00:19:41 --> 00:19:43
			You can give them information to transform themselves
		
00:19:43 --> 00:19:45
			and the world around them.
		
00:19:45 --> 00:19:47
			And we do this all by Allah's grace,
		
00:19:47 --> 00:19:49
			of course. And to him, we turn in
		
00:19:49 --> 00:19:49
			humility
		
00:19:50 --> 00:19:52
			and gratitude because all outcomes
		
00:19:52 --> 00:19:53
			are with him.
		
00:19:56 --> 00:19:58
			A lot of people do important work but
		
00:19:58 --> 00:20:00
			not a lot of people write books about
		
00:20:01 --> 00:20:03
			it. Writing a book means that other people
		
00:20:03 --> 00:20:05
			will learn from you and improve on the
		
00:20:05 --> 00:20:06
			foundations
		
00:20:06 --> 00:20:08
			you have provided.
		
00:20:08 --> 00:20:10
			You will have made the world better, and
		
00:20:10 --> 00:20:12
			that will be a great blessing
		
00:20:12 --> 00:20:15
			pleasing Allah to Allah. And that
		
00:20:15 --> 00:20:16
			is a legacy.
		
00:20:23 --> 00:20:23
			Yay.
		
00:20:25 --> 00:20:27
			Sis. Thank you so much
		
00:20:27 --> 00:20:29
			for that
		
00:20:29 --> 00:20:31
			lovely talk. I
		
00:20:31 --> 00:20:35
			super, super enjoyed that, and I appreciated it
		
00:20:35 --> 00:20:36
			because
		
00:20:37 --> 00:20:39
			you have been through the journey that so
		
00:20:39 --> 00:20:41
			many of our authors, you know, are going
		
00:20:41 --> 00:20:42
			through twice.
		
00:20:43 --> 00:20:44
			And, I wanna pick up on a few
		
00:20:44 --> 00:20:45
			things that you mentioned.
		
00:20:52 --> 00:20:52
			You brought there.
		
00:20:53 --> 00:20:54
			A lot of the things that I, you
		
00:20:54 --> 00:20:56
			know, I love to tell others you've just
		
00:20:56 --> 00:21:00
			reinforced them and given them, hopefully
		
00:21:00 --> 00:21:01
			you'd
		
00:21:01 --> 00:21:01
			understand
		
00:21:02 --> 00:21:04
			a bit more of a deepening and the
		
00:21:04 --> 00:21:05
			higher purpose of them
		
00:21:06 --> 00:21:07
			telling their story.
		
00:21:08 --> 00:21:08
			Now
		
00:21:09 --> 00:21:11
			you mentioned something that I find very, very
		
00:21:12 --> 00:21:14
			interesting, which was that you wrote your memoir
		
00:21:14 --> 00:21:15
			in your twenties,
		
00:21:17 --> 00:21:18
			and it was,
		
00:21:19 --> 00:21:20
			you know, as you say,
		
00:21:21 --> 00:21:22
			it was full of
		
00:21:23 --> 00:21:25
			These we can call them I guess of
		
00:21:25 --> 00:21:27
			negative emotions, right? It was you know point
		
00:21:27 --> 00:21:29
			scoring it was you know, you had some
		
00:21:29 --> 00:21:31
			you know, you had Stuff you needed to
		
00:21:31 --> 00:21:33
			work through right you had stuff you need
		
00:21:33 --> 00:21:35
			to work through there was self pity there
		
00:21:35 --> 00:21:36
			There was you know frustration there. There was
		
00:21:36 --> 00:21:37
			probably a lot of anger there if I
		
00:21:37 --> 00:21:39
			if I'm if I if I'm getting the
		
00:21:39 --> 00:21:40
			right gist here
		
00:21:41 --> 00:21:43
			And it sounds to me like that was
		
00:21:43 --> 00:21:45
			your cathartic draft.
		
00:21:45 --> 00:21:47
			That's what we call it in our programme.
		
00:21:47 --> 00:21:49
			Sometimes we're carrying stuff
		
00:21:50 --> 00:21:52
			that is part of our journey,
		
00:21:52 --> 00:21:54
			part of who we have become
		
00:21:54 --> 00:21:57
			but it's ugly you know. It's it's it's
		
00:21:57 --> 00:22:00
			it's bitterness. It's anger. It's it's disappointment.
		
00:22:00 --> 00:22:02
			It's, like you said, you know, point scoring,
		
00:22:02 --> 00:22:05
			maybe even just hubris. Right?
		
00:22:05 --> 00:22:08
			But it's stuff that needs to come out.
		
00:22:08 --> 00:22:08
			Right.
		
00:22:09 --> 00:22:11
			In order for you to get the clarity
		
00:22:11 --> 00:22:14
			to then be able to write something that's
		
00:22:14 --> 00:22:15
			actually presentable to the world.
		
00:22:16 --> 00:22:18
			And a lot of a lot of sisters
		
00:22:19 --> 00:22:20
			want to tell their stories.
		
00:22:21 --> 00:22:22
			It's interesting to me and I I love
		
00:22:22 --> 00:22:24
			the way that you said that, you know,
		
00:22:24 --> 00:22:25
			you've done you know, every a lot of
		
00:22:25 --> 00:22:27
			people do good work, but very few people
		
00:22:27 --> 00:22:30
			write books about it. That's a huge thing
		
00:22:30 --> 00:22:32
			for me because I believe people who have
		
00:22:32 --> 00:22:34
			done good work are the ones who should
		
00:22:34 --> 00:22:35
			write a book. Right?
		
00:22:36 --> 00:22:38
			But many people who many especially sisters who
		
00:22:38 --> 00:22:40
			come and they say I want to write
		
00:22:40 --> 00:22:42
			a a you know, tell my story.
		
00:22:42 --> 00:22:45
			It's usually because they've been through something difficult
		
00:22:45 --> 00:22:48
			and they've overcome it and they want to
		
00:22:48 --> 00:22:50
			share their journey I guess of triumph and
		
00:22:50 --> 00:22:52
			inspiration and hope with you know, with with
		
00:22:52 --> 00:22:54
			other women, other sisters with the world.
		
00:22:56 --> 00:22:59
			Along the way, there is often a need
		
00:22:59 --> 00:23:00
			for catharsis
		
00:23:01 --> 00:23:04
			because most sisters, most women I speak to
		
00:23:04 --> 00:23:05
			have not
		
00:23:06 --> 00:23:08
			ever told the full story to anyone.
		
00:23:09 --> 00:23:09
			They've not
		
00:23:10 --> 00:23:12
			told you know there's this stuff that's happened
		
00:23:12 --> 00:23:13
			to them that they have not told family
		
00:23:13 --> 00:23:16
			members that they've not told their spouse
		
00:23:16 --> 00:23:18
			that they've never articulated
		
00:23:18 --> 00:23:19
			you know what I
		
00:23:20 --> 00:23:22
			mean and and and a lot of that
		
00:23:22 --> 00:23:24
			stuff they're still carrying they haven't had therapy
		
00:23:24 --> 00:23:25
			a lot of the time they haven't had
		
00:23:25 --> 00:23:28
			counselling a lot of the time so there
		
00:23:28 --> 00:23:30
			is often a need for some bloodletting
		
00:23:31 --> 00:23:34
			right so when you wrote your first draft
		
00:23:35 --> 00:23:37
			of what you thought was your memoir, were
		
00:23:37 --> 00:23:39
			you aware that you needed to work through
		
00:23:39 --> 00:23:39
			some issues,
		
00:23:40 --> 00:23:42
			or was it you thought that you were
		
00:23:42 --> 00:23:44
			writing the real thing? Because that happens too.
		
00:23:45 --> 00:23:45
			Well,
		
00:23:47 --> 00:23:48
			I was a performer at the time, so
		
00:23:48 --> 00:23:50
			I was an actor. And that kind of
		
00:23:50 --> 00:23:52
			does give you a third eye, but it
		
00:23:52 --> 00:23:54
			doesn't it doesn't necessarily mean you make a
		
00:23:54 --> 00:23:55
			good judgment. Right?
		
00:23:56 --> 00:23:57
			You only have to see what Hollywood is
		
00:23:57 --> 00:24:00
			like to know that actors are appalling judges
		
00:24:00 --> 00:24:00
			of
		
00:24:01 --> 00:24:04
			of technical and business life most of the
		
00:24:04 --> 00:24:04
			time.
		
00:24:05 --> 00:24:07
			So, I did feel that I was
		
00:24:08 --> 00:24:08
			venting.
		
00:24:09 --> 00:24:11
			I did feel that there was there was
		
00:24:11 --> 00:24:13
			some good characters in there. But what I
		
00:24:13 --> 00:24:15
			realized after I got about
		
00:24:16 --> 00:24:16
			6,
		
00:24:17 --> 00:24:19
			about 6 chapters in
		
00:24:20 --> 00:24:21
			was that
		
00:24:22 --> 00:24:22
			it was
		
00:24:23 --> 00:24:26
			it was very much from a child's perspective
		
00:24:27 --> 00:24:30
			a wounded child or a wounded person's perspective.
		
00:24:31 --> 00:24:32
			Mhmm. And that that
		
00:24:33 --> 00:24:34
			So as a performer, I looked at it
		
00:24:34 --> 00:24:36
			and I went if I'm reading this out
		
00:24:36 --> 00:24:38
			loud, and this is a very important thing
		
00:24:38 --> 00:24:41
			to do, to read it out loud,
		
00:24:41 --> 00:24:42
			to hear the sounds
		
00:24:43 --> 00:24:44
			of the sentences
		
00:24:44 --> 00:24:46
			that it, I wasn't
		
00:24:46 --> 00:24:49
			pleased with the writing. I wasn't pleased with
		
00:24:49 --> 00:24:50
			the creativity.
		
00:24:50 --> 00:24:53
			I was, I was hearing a whine
		
00:24:54 --> 00:24:55
			and and honestly
		
00:24:56 --> 00:24:59
			nobody wants to read a wine. It's it's
		
00:24:59 --> 00:24:59
			you wouldn't.
		
00:25:00 --> 00:25:00
			Okay?
		
00:25:01 --> 00:25:02
			So, you know,
		
00:25:03 --> 00:25:05
			dynamic experiences can come from pain. There's no
		
00:25:05 --> 00:25:07
			doubt about it. Most music is made,
		
00:25:08 --> 00:25:10
			from pain. There was a famous group I
		
00:25:10 --> 00:25:12
			used to know called Spiritualised and,
		
00:25:13 --> 00:25:14
			you know, the poor guy was just going
		
00:25:14 --> 00:25:17
			through breakups and drug addiction and I remember
		
00:25:17 --> 00:25:18
			an actor saying to me when we were
		
00:25:18 --> 00:25:20
			watching them live at the Albert Hall, we're
		
00:25:20 --> 00:25:23
			literally watching someone in pain. Isn't it beautiful?
		
00:25:23 --> 00:25:25
			And it's very, very strange.
		
00:25:26 --> 00:25:27
			But he was making
		
00:25:27 --> 00:25:29
			beautiful art that was that was incredible music
		
00:25:29 --> 00:25:31
			that I was listening to at that time.
		
00:25:31 --> 00:25:34
			Don't listen to music now. No fatwas.
		
00:25:35 --> 00:25:37
			So the point No fatwas. Your hashtag no
		
00:25:37 --> 00:25:41
			fatwas. Right? But the the point here is,
		
00:25:42 --> 00:25:44
			how are you going to develop that? I
		
00:25:44 --> 00:25:46
			I'm glad I didn't bin it. Don't bin
		
00:25:46 --> 00:25:48
			it. Yeah. Okay? Don't hate it so much
		
00:25:48 --> 00:25:51
			that you bin it because all of that
		
00:25:51 --> 00:25:53
			is really, really good information, and I came
		
00:25:53 --> 00:25:54
			back to
		
00:25:54 --> 00:25:57
			it 25 years later. Wow.
		
00:25:57 --> 00:25:59
			I think that you have to take the
		
00:25:59 --> 00:26:01
			prize then for this year's Muslim Writers Summit
		
00:26:01 --> 00:26:02
			because,
		
00:26:03 --> 00:26:04
			the longest we've had so far
		
00:26:05 --> 00:26:06
			for any of our speakers
		
00:26:07 --> 00:26:09
			from the day they started writing to the
		
00:26:09 --> 00:26:10
			day they published
		
00:26:10 --> 00:26:13
			was 8 years for Khoso, who was in
		
00:26:13 --> 00:26:14
			our panel yesterday.
		
00:26:14 --> 00:26:16
			So she had 8 years. She was the
		
00:26:16 --> 00:26:19
			longest on the panel, but you are was
		
00:26:19 --> 00:26:20
			it 20 years?
		
00:26:20 --> 00:26:22
			20 years. Yeah. It would have been 20
		
00:26:22 --> 00:26:25
			years. And it's and it was rumbling around
		
00:26:25 --> 00:26:27
			and taking shape. And, you know, I mean
		
00:26:27 --> 00:26:29
			and also why why would a 20 year
		
00:26:29 --> 00:26:31
			old think they'd had an interesting enough life?
		
00:26:31 --> 00:26:33
			I mean, you have you have to think.
		
00:26:33 --> 00:26:35
			Yeah? You have to really be able to
		
00:26:35 --> 00:26:38
			to to put your experiences into perspective.
		
00:26:38 --> 00:26:41
			If you've had if if it's if it's
		
00:26:41 --> 00:26:41
			a very
		
00:26:42 --> 00:26:43
			tough emotional
		
00:26:43 --> 00:26:44
			year,
		
00:26:44 --> 00:26:46
			let's say it's a very compacted time,
		
00:26:48 --> 00:26:50
			How is that going to stretch out? How
		
00:26:50 --> 00:26:52
			is it going to be deep enough?
		
00:26:53 --> 00:26:54
			How are there going to be enough
		
00:26:55 --> 00:26:56
			moments and characters
		
00:26:56 --> 00:26:58
			and people other than ourselves
		
00:26:59 --> 00:27:02
			to to get interested in? Yeah. Because, you
		
00:27:02 --> 00:27:05
			know, you'd have to be some dynamic character
		
00:27:05 --> 00:27:07
			for someone to want to hear about us
		
00:27:07 --> 00:27:08
			for 400 pages.
		
00:27:09 --> 00:27:10
			For sure. For sure. And I think
		
00:27:11 --> 00:27:13
			just as you said there, you know, a
		
00:27:13 --> 00:27:15
			year in a life can make an amazing
		
00:27:15 --> 00:27:18
			memoir but only if you're writing in hindsight
		
00:27:19 --> 00:27:21
			only if you have you had a chance
		
00:27:21 --> 00:27:22
			to get some distance from it I want
		
00:27:22 --> 00:27:25
			to say this to everybody who's listening who's
		
00:27:25 --> 00:27:27
			I say this to to my clients you
		
00:27:27 --> 00:27:29
			know when it comes to the book that
		
00:27:29 --> 00:27:31
			you want to publish because we have ladies
		
00:27:31 --> 00:27:33
			with us who write for healing
		
00:27:33 --> 00:27:35
			with no intention of publishing
		
00:27:35 --> 00:27:38
			and ones who come in wanting to publish
		
00:27:38 --> 00:27:39
			and some of the ones who come in
		
00:27:39 --> 00:27:41
			expecting and wanting to publish
		
00:27:41 --> 00:27:43
			find that they actually
		
00:27:44 --> 00:27:45
			need to write
		
00:27:46 --> 00:27:46
			appeal first
		
00:27:47 --> 00:27:49
			in order for them to get that sense
		
00:27:49 --> 00:27:51
			of distance from the story to decide what
		
00:27:51 --> 00:27:52
			they want to publish
		
00:27:52 --> 00:27:54
			but what we say to them is that
		
00:27:54 --> 00:27:56
			the book that you put out into the
		
00:27:56 --> 00:27:58
			world should be written from your scars not
		
00:27:58 --> 00:27:59
			from your wounds
		
00:27:59 --> 00:28:02
			So if you are writing from your wounds,
		
00:28:02 --> 00:28:05
			what what is a wound? A wound is
		
00:28:05 --> 00:28:05
			still
		
00:28:06 --> 00:28:08
			it's still active right? It still can be
		
00:28:08 --> 00:28:10
			you know can can be opened up again.
		
00:28:11 --> 00:28:13
			It's you know it's bleed it's * it's
		
00:28:13 --> 00:28:15
			pussy it hurts.
		
00:28:15 --> 00:28:16
			Right? It's raw.
		
00:28:17 --> 00:28:18
			Right? Now
		
00:28:18 --> 00:28:21
			in your pre cathartic draft, if you're writing
		
00:28:21 --> 00:28:23
			from your wounds and you're writing from that
		
00:28:23 --> 00:28:26
			place of honesty and vulnerability and it's raw,
		
00:28:26 --> 00:28:28
			you may have some really good writing in
		
00:28:28 --> 00:28:31
			there. You may get some really you may
		
00:28:31 --> 00:28:33
			you may get some really good pieces of
		
00:28:34 --> 00:28:36
			of honest, you know, kind of gut wrenching
		
00:28:36 --> 00:28:38
			writing, which is wonderful,
		
00:28:38 --> 00:28:40
			but no one wants a whole book full
		
00:28:40 --> 00:28:42
			of raw gut wrenching you know kind of
		
00:28:42 --> 00:28:44
			venting of your pain working through your issue
		
00:28:44 --> 00:28:46
			so a lot of the time what our
		
00:28:46 --> 00:28:47
			clients end up doing is they do the
		
00:28:47 --> 00:28:49
			cathartic draft they get it out of their
		
00:28:49 --> 00:28:50
			system
		
00:28:50 --> 00:28:52
			get a bit of distance and then they're
		
00:28:52 --> 00:28:55
			able to go back in and take portions
		
00:28:56 --> 00:28:57
			and use portions of it which is why
		
00:28:57 --> 00:28:59
			I loved your advice of not throwing it
		
00:28:59 --> 00:29:01
			away because you may still be able to
		
00:29:01 --> 00:29:04
			use that but writing from a place of
		
00:29:04 --> 00:29:05
			hindsight
		
00:29:06 --> 00:29:07
			from a place of a little bit of
		
00:29:07 --> 00:29:08
			distance
		
00:29:08 --> 00:29:11
			and like you said having some wisdom, having
		
00:29:11 --> 00:29:13
			gained something from the experience
		
00:29:13 --> 00:29:16
			because if you've been through a painful situation
		
00:29:16 --> 00:29:17
			but you haven't learned anything
		
00:29:20 --> 00:29:22
			you don t move into other world. You
		
00:29:22 --> 00:29:23
			know what I m saying? That s my
		
00:29:23 --> 00:29:26
			opinion because the fact that you ve been
		
00:29:26 --> 00:29:26
			through pain
		
00:29:28 --> 00:29:29
			we've all been through pain. You know what
		
00:29:29 --> 00:29:32
			I mean? The reason we share those stories
		
00:29:33 --> 00:29:35
			because the pain has given us something in
		
00:29:35 --> 00:29:35
			return,
		
00:29:36 --> 00:29:38
			something that can actually be of use to
		
00:29:38 --> 00:29:40
			other people. I don't know. Do you think
		
00:29:40 --> 00:29:41
			that that that there is, like, a criteria
		
00:29:41 --> 00:29:43
			for things that you should share
		
00:29:43 --> 00:29:46
			and can share or, you know, and things
		
00:29:46 --> 00:29:47
			you should keep private? Or do you think
		
00:29:47 --> 00:29:49
			everything should be shared, like, you know, there
		
00:29:49 --> 00:29:51
			isn't a different I liked what you said
		
00:29:51 --> 00:29:52
			about your why. That that's what made me
		
00:29:52 --> 00:29:54
			think about that. Mhmm. So there's 2 things
		
00:29:54 --> 00:29:56
			here. I think I think you've put your
		
00:29:56 --> 00:29:57
			finger on something brilliant, the cathartic
		
00:29:58 --> 00:29:58
			historic.
		
00:29:59 --> 00:29:59
			The cathartic
		
00:30:00 --> 00:30:00
			historic.
		
00:30:02 --> 00:30:04
			It's it's now you're you're now the other
		
00:30:04 --> 00:30:07
			side of the experience and you've got an
		
00:30:07 --> 00:30:09
			overview of it. And and what will help
		
00:30:09 --> 00:30:11
			is to read, read, read.
		
00:30:12 --> 00:30:15
			What I started to do was to, 20
		
00:30:15 --> 00:30:16
			years later on, go, you know what? I
		
00:30:16 --> 00:30:18
			know there's a good story in there and
		
00:30:18 --> 00:30:20
			now there's enough real experiences
		
00:30:21 --> 00:30:22
			and I and I've got these other tales
		
00:30:22 --> 00:30:23
			coming through.
		
00:30:24 --> 00:30:25
			But I don't really
		
00:30:25 --> 00:30:26
			understand
		
00:30:26 --> 00:30:29
			how a memoir would work. So I read
		
00:30:29 --> 00:30:30
			other people's memoirs.
		
00:30:31 --> 00:30:33
			I read things in the same field.
		
00:30:34 --> 00:30:35
			Yes. And especially
		
00:30:36 --> 00:30:38
			if you're going to be a writer,
		
00:30:38 --> 00:30:41
			we have to have some respect for this.
		
00:30:41 --> 00:30:44
			We must. We must have some, you know,
		
00:30:44 --> 00:30:45
			respect for ourselves
		
00:30:46 --> 00:30:48
			not to put things that are unfinished out
		
00:30:48 --> 00:30:49
			there
		
00:30:49 --> 00:30:50
			or uncrafted.
		
00:30:50 --> 00:30:53
			And we must have some respect for for
		
00:30:53 --> 00:30:55
			for the creative field that we want to
		
00:30:55 --> 00:30:57
			enter in and some respect for other people's
		
00:30:57 --> 00:30:59
			time. If we are just, if I'd have
		
00:30:59 --> 00:31:01
			been sending out
		
00:31:01 --> 00:31:02
			that cathartic,
		
00:31:04 --> 00:31:05
			but not historic
		
00:31:05 --> 00:31:06
			wound,
		
00:31:06 --> 00:31:08
			you know, I've just wasted people's time and
		
00:31:08 --> 00:31:11
			I frankly embarrassed myself with too much information.
		
00:31:12 --> 00:31:14
			Yeah. And often here's the thing as well,
		
00:31:15 --> 00:31:16
			if you're writing about a situation,
		
00:31:18 --> 00:31:20
			who are you implicating? This really helped me.
		
00:31:20 --> 00:31:21
			Coming
		
00:31:21 --> 00:31:23
			I don't think I could have done
		
00:31:24 --> 00:31:26
			I wouldn't have done as good a job
		
00:31:26 --> 00:31:26
			if it weren't
		
00:31:27 --> 00:31:29
			for, coming to Islam, alhamdulillah,
		
00:31:29 --> 00:31:32
			because Yeah. You know, you have certain criteria.
		
00:31:32 --> 00:31:34
			Don't cause any harm.
		
00:31:34 --> 00:31:35
			You know?
		
00:31:36 --> 00:31:38
			Don't put other people in harm's way.
		
00:31:40 --> 00:31:42
			Educate and help. Don't backbite.
		
00:31:43 --> 00:31:45
			Mhmm. You know, don't backbite.
		
00:31:46 --> 00:31:48
			You know, I took out great chunks because
		
00:31:48 --> 00:31:51
			I just thought, I'm just I'm back I'm
		
00:31:51 --> 00:31:53
			not this is not nice stuff. Yeah. Where's
		
00:31:53 --> 00:31:55
			the and where is the good stuff?
		
00:31:55 --> 00:31:59
			Yeah. So I think read, read, read. Get
		
00:31:59 --> 00:32:01
			get you know, look at things in your
		
00:32:01 --> 00:32:04
			genre. I read Muhammad Assad's Road to Mecca.
		
00:32:04 --> 00:32:06
			I was just about to mention that, SubhanAllah.
		
00:32:07 --> 00:32:09
			You too. And you know what? And I
		
00:32:09 --> 00:32:10
			took from it.
		
00:32:10 --> 00:32:12
			Like, he starts
		
00:32:12 --> 00:32:14
			at in in,
		
00:32:15 --> 00:32:16
			in the middle and then goes back and
		
00:32:16 --> 00:32:19
			then comes forward and he jumps about. And
		
00:32:19 --> 00:32:21
			Yeah. And at first, it's a bit disorientating.
		
00:32:21 --> 00:32:23
			But when you get into the rhythm of
		
00:32:23 --> 00:32:25
			it, you're like, wow. It's the camel. It's
		
00:32:25 --> 00:32:28
			the camel. It's the dramaturities that he mentions,
		
00:32:28 --> 00:32:31
			yes, in every the beginning of the captions.
		
00:32:31 --> 00:32:33
			Yeah. I love it. It's that so
		
00:32:34 --> 00:32:35
			everyone is watching,
		
00:32:36 --> 00:32:38
			especially those of you who are either clients
		
00:32:38 --> 00:32:40
			of mine writing your memoir or who are
		
00:32:40 --> 00:32:42
			thinking of writing a memoir,
		
00:32:42 --> 00:32:43
			please do
		
00:32:43 --> 00:32:44
			get,
		
00:32:45 --> 00:32:47
			sister Lauren's book. Okay? It has a new
		
00:32:47 --> 00:32:49
			title now, Lauren. What's the new title? It's
		
00:32:49 --> 00:32:52
			called In Search of a Holy Land.
		
00:32:52 --> 00:32:55
			Because I went searching for the holy land
		
00:32:55 --> 00:32:57
			of my heart, that truth, and I was
		
00:32:57 --> 00:33:00
			taken to the holy land of Palestine and
		
00:33:00 --> 00:33:01
			to the holy land,
		
00:33:02 --> 00:33:04
			by the Kaaba as well. And so it's
		
00:33:04 --> 00:33:07
			those 3 holy lands all in 1 on
		
00:33:07 --> 00:33:10
			a real spiritual journey. And you can find
		
00:33:10 --> 00:33:11
			it on Amazon, on Goodreads.
		
00:33:12 --> 00:33:13
			I really recommend,
		
00:33:13 --> 00:33:15
			if you don't have time to read right
		
00:33:15 --> 00:33:17
			now, listen to the audio book which I've
		
00:33:17 --> 00:33:19
			recorded myself, and it's really good fun if
		
00:33:19 --> 00:33:21
			you can listen to it with the family.
		
00:33:21 --> 00:33:22
			Yeah. And, yeah.
		
00:33:23 --> 00:33:25
			I I just wanted to just reiterate because
		
00:33:26 --> 00:33:27
			why I'm saying it's not just because she's
		
00:33:27 --> 00:33:29
			a guest here that I'm telling you to
		
00:33:29 --> 00:33:29
			read her book,
		
00:33:30 --> 00:33:32
			especially for, you know, those of you who
		
00:33:32 --> 00:33:34
			are interested in writing a memoir and you're
		
00:33:34 --> 00:33:36
			just not sure how a memoir works.
		
00:33:37 --> 00:33:38
			Sister Lauren you can cover your ears if
		
00:33:38 --> 00:33:39
			you like but
		
00:33:41 --> 00:33:43
			she can really write you know like like
		
00:33:43 --> 00:33:43
			really
		
00:33:45 --> 00:33:47
			Sister Lauren's writing,
		
00:33:47 --> 00:33:48
			her storytelling
		
00:33:49 --> 00:33:49
			skills
		
00:33:50 --> 00:33:51
			are top notch.
		
00:33:51 --> 00:33:53
			So, you know, we have a list, and
		
00:33:53 --> 00:33:56
			we're creating a list actually of memoirs that
		
00:33:56 --> 00:33:58
			our clients can kind of dip into to
		
00:33:58 --> 00:34:00
			get a feel for what is out there.
		
00:34:00 --> 00:34:02
			Sister Lawrence is definitely one of them. I
		
00:34:02 --> 00:34:04
			think Muhammad Asad as well from my sister's
		
00:34:04 --> 00:34:06
			lips is also a memoir so if you're
		
00:34:06 --> 00:34:07
			not sure of the genre
		
00:34:08 --> 00:34:09
			that's another one and there are a few
		
00:34:09 --> 00:34:10
			others that we recommend
		
00:34:10 --> 00:34:13
			But definitely, Lauren, your one is, is in
		
00:34:14 --> 00:34:16
			terms especially the story itself is interesting. Of
		
00:34:16 --> 00:34:17
			course, it's fantastic.
		
00:34:18 --> 00:34:19
			So many rollicking tales in there.
		
00:34:20 --> 00:34:23
			But specifically your your writing voice and your
		
00:34:23 --> 00:34:25
			storytelling style
		
00:34:25 --> 00:34:28
			I would love more sisters to just absorb
		
00:34:28 --> 00:34:30
			that because you know this is a writing
		
00:34:30 --> 00:34:32
			conference so the right summit so I want
		
00:34:32 --> 00:34:36
			to reiterate what sister Lawrence said which is
		
00:34:36 --> 00:34:36
			that
		
00:34:37 --> 00:34:37
			your writing
		
00:34:39 --> 00:34:42
			oh, I've put my teacher's garb on now.
		
00:34:43 --> 00:34:43
			Your writing
		
00:34:44 --> 00:34:46
			cannot transcend your reading.
		
00:34:47 --> 00:34:48
			Your
		
00:34:48 --> 00:34:51
			your level of writing your writing voice will
		
00:34:51 --> 00:34:52
			not so
		
00:34:55 --> 00:34:57
			you'll find that people who typically I remember
		
00:34:57 --> 00:34:59
			when I was, you know, I had my
		
00:34:59 --> 00:35:01
			baby girl, Miriam and I was you know
		
00:35:01 --> 00:35:03
			in my, what's it called me first whatever
		
00:35:04 --> 00:35:05
			and I had the whole collection of Jane
		
00:35:05 --> 00:35:06
			Austen's novels
		
00:35:06 --> 00:35:08
			and I just read them all in one
		
00:35:08 --> 00:35:09
			and
		
00:35:10 --> 00:35:11
			I started writing emails
		
00:35:12 --> 00:35:14
			how they speak in Jane Austen's novels, you
		
00:35:14 --> 00:35:15
			know. Yeah. I started
		
00:35:16 --> 00:35:17
			You read. Words, the vocabulary.
		
00:35:18 --> 00:35:22
			Right? The cadence changes. Yeah. Your syntax changes.
		
00:35:22 --> 00:35:22
			And
		
00:35:24 --> 00:35:26
			while lucky, I know even to today
		
00:35:27 --> 00:35:29
			some of the books I've had published out
		
00:35:29 --> 00:35:30
			there, I recognize
		
00:35:31 --> 00:35:35
			where I got that ideology from. I recognize
		
00:35:35 --> 00:35:36
			and I remember
		
00:35:39 --> 00:35:42
			from books from childhood or magazines that I
		
00:35:42 --> 00:35:44
			used to go into was, you know, even
		
00:35:44 --> 00:35:45
			though in the time in the moment when
		
00:35:45 --> 00:35:47
			I was writing it, I didn't actively copy
		
00:35:47 --> 00:35:49
			anything When I read it back after it
		
00:35:49 --> 00:35:50
			was published, I was like, hold on a
		
00:35:50 --> 00:35:52
			minute. This sounds familiar. This refrain is familiar.
		
00:35:53 --> 00:35:54
			And I realized, oh,
		
00:35:54 --> 00:35:55
			it's from that book that I used to
		
00:35:55 --> 00:35:58
			read to the children. These things impact you,
		
00:35:58 --> 00:36:00
			you know, and it's almost like you are
		
00:36:00 --> 00:36:02
			you're filling your mind with
		
00:36:03 --> 00:36:03
			tools,
		
00:36:04 --> 00:36:05
			images,
		
00:36:06 --> 00:36:09
			you know, words, descriptions, adjectives, verbs,
		
00:36:10 --> 00:36:10
			characters,
		
00:36:11 --> 00:36:13
			descriptions, settings, you know, ways to Let let
		
00:36:13 --> 00:36:15
			let let me jump in here.
		
00:36:15 --> 00:36:17
			Please do. Yeah. Let me let me jump
		
00:36:17 --> 00:36:19
			in here, Habibati, because I I'd like to
		
00:36:19 --> 00:36:22
			say this. If you're going to write a
		
00:36:22 --> 00:36:23
			movie script and you've never been to the
		
00:36:23 --> 00:36:26
			cinema and you've never watched a film, would
		
00:36:26 --> 00:36:28
			that make any sense? There are too,
		
00:36:29 --> 00:36:29
			many,
		
00:36:31 --> 00:36:33
			people wanting to be authors who say I
		
00:36:33 --> 00:36:34
			don't like reading.
		
00:36:34 --> 00:36:36
			People will not like reading what you write
		
00:36:36 --> 00:36:37
			in that case.
		
00:36:38 --> 00:36:40
			Now it doesn't mean that there's no chance
		
00:36:40 --> 00:36:42
			for you, but it does mean that you're
		
00:36:42 --> 00:36:44
			gonna need to find a way of accessing
		
00:36:44 --> 00:36:46
			great works of literature. And if you're an
		
00:36:46 --> 00:36:49
			oral person, if you really find that difficult,
		
00:36:49 --> 00:36:50
			if you're gonna get someone to help you
		
00:36:50 --> 00:36:53
			write, that can still work. But you must
		
00:36:53 --> 00:36:56
			start listening to the spoken word. You must
		
00:36:56 --> 00:36:56
			start listening
		
00:36:57 --> 00:36:59
			in a creative way. You must start using
		
00:36:59 --> 00:37:01
			that time, and you must start taking those
		
00:37:01 --> 00:37:04
			tips because we basically stand on the shoulders
		
00:37:04 --> 00:37:04
			of giants.
		
00:37:06 --> 00:37:08
			You know, from from Mohammed Assad,
		
00:37:08 --> 00:37:10
			I took the start of my book. I
		
00:37:10 --> 00:37:12
			read his book again recently and I went,
		
00:37:12 --> 00:37:13
			oh my God.
		
00:37:14 --> 00:37:17
			That's literally what I wrote. I started my
		
00:37:17 --> 00:37:18
			book in Iran
		
00:37:18 --> 00:37:20
			when I wake up in a mosque.
		
00:37:20 --> 00:37:22
			And it's at the end, and then I
		
00:37:22 --> 00:37:25
			go back to to, you know, North London
		
00:37:25 --> 00:37:26
			in 1970.
		
00:37:27 --> 00:37:29
			And, you know, it's like, you know, my
		
00:37:29 --> 00:37:31
			my my daughter said, that's really disorientating. And
		
00:37:31 --> 00:37:33
			I said, no. It's a technique.
		
00:37:33 --> 00:37:36
			It's a brilliant technique. It works in movies.
		
00:37:36 --> 00:37:37
			It works in plays, and it works in
		
00:37:37 --> 00:37:39
			books. But if I hadn't been reading around,
		
00:37:40 --> 00:37:41
			I'd have been so lost in my own
		
00:37:41 --> 00:37:43
			story. I wouldn't have had those techniques. So
		
00:37:43 --> 00:37:45
			we all need to learn on this journey.
		
00:37:45 --> 00:37:48
			Yes. Yeah. 100%. I love that. And really
		
00:37:48 --> 00:37:48
			what it's about,
		
00:37:49 --> 00:37:51
			you know, for everyone listening, it's really about
		
00:37:51 --> 00:37:51
			elevating
		
00:37:52 --> 00:37:53
			your writing,
		
00:37:53 --> 00:37:56
			the actual skill of writing, the craft of
		
00:37:56 --> 00:37:58
			writing and like you said and like I've
		
00:37:58 --> 00:38:01
			just said, you know your writing will never
		
00:38:01 --> 00:38:02
			be better than your reading you will never
		
00:38:02 --> 00:38:04
			be able to transcend that because you just
		
00:38:04 --> 00:38:06
			don't have the vocabulary like the the tools
		
00:38:06 --> 00:38:08
			of the the raw material isn't there
		
00:38:09 --> 00:38:11
			so Whatever it is that you want to
		
00:38:11 --> 00:38:12
			write
		
00:38:12 --> 00:38:13
			whatever genre,
		
00:38:13 --> 00:38:14
			whatever style
		
00:38:15 --> 00:38:18
			Read the best books in that category read
		
00:38:18 --> 00:38:20
			the best books in that genre whether it's
		
00:38:20 --> 00:38:22
			memoir whether it's children's books whether it's middle
		
00:38:22 --> 00:38:23
			grade fiction
		
00:38:24 --> 00:38:24
			You know mystery,
		
00:38:26 --> 00:38:28
			You whatever it is.
		
00:38:28 --> 00:38:30
			I remember how many, ladies used to say
		
00:38:30 --> 00:38:32
			to us that they wanted to write children's
		
00:38:32 --> 00:38:33
			books and then when we would have the
		
00:38:33 --> 00:38:34
			workshop, we'd ask them, you know, what are
		
00:38:34 --> 00:38:37
			some of your favorite children's books? And just
		
00:38:37 --> 00:38:38
			as you said, they said, oh, I don't
		
00:38:38 --> 00:38:39
			read children's books.
		
00:38:40 --> 00:38:43
			You got no business writing children's books if
		
00:38:43 --> 00:38:45
			you don't read children's books because you don't
		
00:38:45 --> 00:38:48
			know what's you don't know what this genre
		
00:38:48 --> 00:38:50
			requires, you don't know what it sounds like,
		
00:38:50 --> 00:38:52
			what it looks like, what the possibilities are
		
00:38:53 --> 00:38:54
			and similarly with memoir I love the fact
		
00:38:54 --> 00:38:57
			that you know you were reading Muhammad Asad
		
00:38:57 --> 00:38:59
			and then you you saw it coming back
		
00:38:59 --> 00:39:01
			to you in the books that you ended
		
00:39:01 --> 00:39:02
			up publishing.
		
00:39:02 --> 00:39:03
			I love it.
		
00:39:03 --> 00:39:04
			Lauren
		
00:39:05 --> 00:39:07
			how can people continue to learn from you
		
00:39:07 --> 00:39:09
			because you are as we everybody heard at
		
00:39:09 --> 00:39:09
			the beginning
		
00:39:10 --> 00:39:12
			you know very well rounded
		
00:39:12 --> 00:39:15
			system mashallah you know lots of skill sets,
		
00:39:15 --> 00:39:17
			lots of, you know, wonderful accomplishments.
		
00:39:18 --> 00:39:21
			How can people learn from you? So
		
00:39:21 --> 00:39:23
			learn? Yeah. Well, you can learn with me
		
00:39:23 --> 00:39:24
			at laurenbooths.co.uk.
		
00:39:26 --> 00:39:28
			You can sign up. I've got new courses
		
00:39:28 --> 00:39:31
			coming through after Ramadan via Nelita Allah.
		
00:39:31 --> 00:39:33
			And, you can also go to kcmedia.co.uk.
		
00:39:36 --> 00:39:38
			And kcmedia is where we do media training.
		
00:39:39 --> 00:39:41
			And that is if you're a professional already
		
00:39:41 --> 00:39:44
			or you are looking to,
		
00:39:45 --> 00:39:47
			improve your interview skills, you want to get
		
00:39:47 --> 00:39:50
			on your your face on TV or on
		
00:39:50 --> 00:39:51
			your voice on the radio,
		
00:39:51 --> 00:39:53
			and you want to know the how, the
		
00:39:53 --> 00:39:55
			what, and the why from people who have
		
00:39:55 --> 00:39:58
			been doing it. We're 2 trainers, and between
		
00:39:58 --> 00:40:00
			us, we've got 60 years, 70 years experience
		
00:40:00 --> 00:40:01
			in the media.
		
00:40:01 --> 00:40:03
			So, you know, in in all different areas,
		
00:40:03 --> 00:40:05
			but a lot of news and a lot
		
00:40:05 --> 00:40:06
			of commentary
		
00:40:07 --> 00:40:10
			and, a lot of, commercial TV. So,
		
00:40:10 --> 00:40:12
			you can go to those two places. There's
		
00:40:12 --> 00:40:13
			2 websites there. And, of course, follow me
		
00:40:13 --> 00:40:15
			on Instagram as well. Send me a message.
		
00:40:15 --> 00:40:17
			Let me know. I've got a YouTube channel,
		
00:40:18 --> 00:40:20
			which is mostly for my dower, but it's
		
00:40:20 --> 00:40:22
			some of my thoughts as well on, the
		
00:40:22 --> 00:40:24
			way the world is today. And so Lauren
		
00:40:24 --> 00:40:24
			Booth
		
00:40:24 --> 00:40:26
			official on YouTube.
		
00:40:31 --> 00:40:34
			I think, sister Naima has either sister Naima
		
00:40:34 --> 00:40:35
			has frozen or I've frozen,
		
00:40:36 --> 00:40:38
			but I've loved this love love love love
		
00:40:38 --> 00:40:39
			this session. Thank you.
		
00:40:44 --> 00:40:46
			Thank you so much, Lauren, and we will
		
00:40:46 --> 00:40:48
			put the links to all of those in
		
00:40:48 --> 00:40:50
			the description once the video goes up.
		
00:40:51 --> 00:40:53
			And I hope that you guys can hear
		
00:40:53 --> 00:40:56
			me. But, Lauren, thank you so much for
		
00:40:56 --> 00:40:57
			that brilliant session.
		
00:40:57 --> 00:40:59
			I certainly learned a lot. I know that
		
00:40:59 --> 00:41:01
			our audience did too. We've got over a
		
00:41:01 --> 00:41:03
			100 people watching live on YouTube, which is
		
00:41:03 --> 00:41:06
			great. Oh, no. Over 200 actually watching live,
		
00:41:06 --> 00:41:07
			which is fantastic.
		
00:41:07 --> 00:41:09
			We will put the disc the all the
		
00:41:09 --> 00:41:11
			links guys will be in the description. Make
		
00:41:11 --> 00:41:12
			sure that you do take sister Lauren up.
		
00:41:12 --> 00:41:14
			We are so blessed to have so many
		
00:41:14 --> 00:41:16
			amazing sisters in the community who are sharing
		
00:41:16 --> 00:41:18
			their skills who are opening their doors to
		
00:41:18 --> 00:41:19
			share what they've learned
		
00:41:19 --> 00:41:21
			in all their years of doing this work
		
00:41:21 --> 00:41:24
			masha'Allah. So please make dua for sister Lauren
		
00:41:24 --> 00:41:25
			and her family and all her work and
		
00:41:26 --> 00:41:28
			My dear friend, you know, I love you.
		
00:41:28 --> 00:41:30
			I love you and I continue to bless
		
00:41:30 --> 00:41:32
			you May Allah continue to bless you bless
		
00:41:32 --> 00:41:35
			your work allow us to continue working together
		
00:41:35 --> 00:41:37
			for his sake and the evening just kind
		
00:41:37 --> 00:41:39
			of bring a whole army of, you know,
		
00:41:39 --> 00:41:42
			of sisters along with us, inshallah. May Allah.
		
00:41:42 --> 00:41:42
			I mean, inshallah.
		
00:41:43 --> 00:41:44
			Mhmm. I mean I mean, may we be
		
00:41:44 --> 00:41:46
			Is that okay though? Will we all be
		
00:41:46 --> 00:41:48
			beloved by Allah to Allah? Lots of love
		
00:41:48 --> 00:41:50
			to you, sisters. Keep up the great work.
		
00:41:50 --> 00:41:52
			And, you know, may may may Ramadan bring
		
00:41:52 --> 00:41:53
			blessings to you.
		
00:41:55 --> 00:41:56
			Oh, yes.
		
00:42:00 --> 00:42:01
			Shalom Habibti.
		
00:42:02 --> 00:42:03
			Assalamu alaikum, guys.