Nadim Bashir – Tafseer of Surah Al Furqaan #17

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			salam Wa alaykum Warahmatullahi Wabarakatuh Bismillah R Rahman Rahim Al hamdu Lillahi Rabbil Alameen
wa Salatu was Salam ala Rasulillah him Hamid while early he was a hobby of mine about Welcome to
another segment of the tuxedo sutra Farrakhan inshallah we'll continue from is number 45. Now Allah
subhana, which is number 45. Now from here onward, there are two major things are mentioned in the
Surah. One is the power of Allah subhanho wa taala, the creation of Allah subhanho wa taala. And
within the creation of Allah, there's a very subtle point that Allah is trying to send to the
Prophet sallallahu alayhi wa sallam, and then finally at the end of the Surah, Allah subhanho wa
		

			Taala in a very long passage, one of the most beautiful and a very well elaborated upon passages in
the Quran, it talks about the qualities and the characteristics of those people who are the true
slaves of Allah subhanho With the island. Now, one thing that we find very common in the Quran is
that whenever Allah subhanaw taala begins to console, the Gambia, it was it was salam about the
ridicule that they have been receiving, or the criticism they have been receiving, or how many times
different prophets and messengers were called magicians, they were called sahas, or Kehinde, or
soothsayers or fortune tellers, and so forth, and they were criminalized and so forth. And so Allah
		

			subhanho wa taala, whenever he will console them, interestingly, one is to console a person by
saying, Don't worry, unprofitable law, these people, they will be rounded up on the Day of Judgment,
they will be held accountable for their wrongdoings and so forth. But one is to consult someone by
talking about yourself. And that's exactly what Allah subhanaw taala does here. So the question is
that, why would ALLAH SubhanA wa Taala talk about his creation, when you're trying to console
someone, and this is the whole point is that Allah subhana wa Taala within the creation, Allah
subhanho wa taala, he wants us to reflect upon the creation. And when we reflect upon the creation
		

			of Allah, then we will find that the creation of Allah, the universe is so much more bigger. And the
majesty and the creation and his power are so amazing that it really leaves the ridicule behind and
it really makes it so seamless, it makes us so minut and so insignificant. And so this is something
that we find very common in the Quran. So next time when you're reading the Quran, and you come
across Allah subhanho wa taala, trying to console any of the prophets, talking about his creation.
This is usually the purpose behind that. Now, we also see that in this upcoming passage, as I just
said, that here the Prophet sallallahu something is being told by Allah subhanho wa Taala that
		

			reflect on the signs of Allah reflect on his creation, and not just refined by reflect with an open
mind and with an open heart. Because when you reflect on the creation of Allah with an open mind and
open heart, then eventually this is very significant in addressing any kind of lingering effects of
the hardships that are caused by these people or the unbelievers or here in this case, it is the
Quraysh so once again, now Allah subhana wa Tada, he goes into all this and once again, Allah
subhanaw taala tells us that when you reflect, one of the key things that you will see is that first
of all, everything around you and the very first thing you must say is Rob Bernama. Halacha, about
		

			Allah, that Allah subhana wa Taala you have not created all this in vain. There is a purpose behind
every single thing. But once again, everything requires mind and heart and you have to really
reflect upon these things with reflect on the creation of Allah with these two things. Now, we find
in the an ayah number 45 Allah subhanaw taala it says, And I'm telling you that Rebecca came from
the Linda, when OSHA Allahu Sakeena from Madonna, Sham Saudi the Lila now I want you to pay
attention to this because Allah subhanaw taala here in this ayah he says, Have you not seen how your
Lord extends the shade? So Allah subhanaw is talking about a shade and then he says he could have
		

			simply made it remain still if he has so willed from Madala shum sama Jana shumsa Allah He the Lila,
then we will then we will make then we make the sun its guide. So Allah subhanho wa Taala he's
saying and then in number 46 He says the muck about the above now who is a Napa bologna Sierra that
causing the CHE to retreat gradually. So Allah subhanho wa Taala first of all, is talking about a
shade and a shade that extends and I want you to understand this that when the sun rises from the
east, initially there is not a shade
		

			But as the sun gets to the midday point, and it starts to set towards the west, it begins is setting
process into the West, you see that there is a che that begins to die b that is created. And as the
sun is dipping towards, and it's coming towards the west, that shade becomes bigger and bigger. And
this is why Subhanallah when you said even the fifth of salaat, the Prophet sallallahu alayhi wa
sallam, when he talks about the timing of the horn and the timing of ulcer, or I would say, the end
time of the heart and the beginning of time for us, then there's a lot of debate, of course, between
the Alama that when does the time of the hard finish and when does also time finish. And of course,
		

			there's a major there's not there's two major opinions in regards to this matter, some say that it
starts also starts when everything the shadow everything is times one, and the one of the say that
one of the shadow everything is times to that is when the time also starts. But nonetheless, these
are Allah subhanaw taala is talking about now Allah says right here in the middle, that if we
wanted, we could have kept her remain mean that the sun is there. And if he wanted he could just
keep just keep it status quo. And the sun is not moving, the shadow is not growing. Allah subhanaw
taala kept it this way that Allah says he and then we make the sun its guide, so mean that the sun
		

			is guiding this shadow. So the more the sun is setting towards the west, the more this the shadow is
growing. So Maka Baba now who Elaina
		

			causing the shade to trough to retreat gradually. So what happens is that as a sunsets on one end,
than the shadow is eliminated, so Allah subhanaw taala this is what he says in these two ideas. Now
what is the message behind these two is to the Prophet sallallahu alayhi wa sallam. The very first
thing is that the image of a shadow or a shade in this idea imparts to a troubled and a tired person
who is also so long, why do you settle up, and Allah subhanaw taala is trying to provide a sense of
comfort and relaxation to the Prophet alayhi salam, we all know that when you talk about a shade,
when you talk about a very hot day, you're all we all are looking for a shade, a shade to park our
		

			car, a shade to sit underneath. And so we find this. And so when we talk about a shade, we talk
about a place that is or a place of comfort, a place of relaxation. And so how long you know even
when you see like these infomercials talking about the Bahamas and all these other kinds of exotic
Islands, where people go for vacation destinations, then what we see is that you don't ever see them
sitting out in the sun mode for the most part. Most of the time you see them sitting in the shade,
sometimes they're sitting in on a chair underneath a shade of a palm tree and so forth, because that
shade provides relaxation. So Allah subhanho wa Taala is as if Allah subhanaw taala is trying to
		

			provide this message to the Prophet sallallahu ala he was sending them that have you seen this
shade, and mean that this relaxation and comfort that will come eventually from Allah subhanaw
taala, meaning that good times will eventually come to the Prophet sallallahu alayhi wa sallam. At
the same time Allah subhanaw taala says that on the flip side, if you want to take shadow as
something that is dark, so mean that you're you're talking about troubled times, and the time of the
Prophet sallallahu alayhi wa sallam Allah is saying that as the sunsets and this shadow is gone,
then eventually Allah subhanaw taala he takes a shadow away, there is no remnants of that shadow
		

			anymore. So Allah subhanho wa Taala as if he's signed to Prophet A salaam, that either you can take
it as a meaning of relaxation, and comfort and happiness. And if you take it as that it is dark. So
you're taking it in a sense of a metaphorical darkness that how, you know sort of translating this
or connecting this to the discomfort that was caused by the Quran, that eventually just as the
shadow is gone, eventually Allah subhanho wa Taala will take away these kinds of people and they
will not be they will not be in a position to to hurt you anymore. So this is Allah subhanho wa
Taala consoling the Prophet sallallahu alayhi wa sallam And subhanAllah we see that just like a
		

			shadow slowly and gradually it begins as he grows, but eventually it is eliminated. Likewise, Allah
subhanho wa Taala is trying to impart upon Rasulullah sallallahu alayhi wa sallam that we understand
that, first of all you were in Makkah, and how much ridicule and how much rejection you faced. And
then you went to Medina and it's as if that you were able to live there in peace. First of all,
there was an attack. There were people trying to come after you and the lies of the Sahaba of the
Allahu unknown people who were external forces external enemy forces. And not only that, but you had
signed a contract and a treaty and an agreement with the people of your own town but these same
		

			people of your town, they had also betrayed you which were the bundle or ala but another in the
bundle Panama and not only that, but the hypocrites
		

			I lead by absorbing obey then saloon. These were this was the internal attack. So the Prophet Allah
Islam, Allah subhanaw is trying to provide you some that we understand that when you're living in
Mecca, you're facing a challenge. Now you're living in Medina, the challenge only grows, because
even though you're living in a more better place than before, but now you're facing an external
challenge, and an internal challenge. And so when you're facing with all these kinds of things,
sometimes a person can feel helpless. At the same time. We all know that when it comes to the
children's Prophet salallahu Alaihe Salam, when it comes to the wives of the Prophet sallallahu
		

			alayhi wa sallam, there were two wives, not just one wife, but two wives who died during his
lifetime. There were out of his seven children, he had to bury six of them with his own hands. Not
only that, but you have countless amount of Sahaba, the Allahu unknown, who were very near and dear
to the heart of the Prophet sallallahu Are you send up and to watch them pass away and to watch them
being killed. And not only that, but there were other events such as the treachery of Rajouri, the
treachery of beautiful Barona, and all these you have these, these situations that took place where
the Sahaba were taken, or they were sent with the right intention, and right and here, and they were
		

			killed, and they were murdered. And this was, of course, very difficult upon the Prophet sallallahu
sallam, but once again Allah subhanho wa Taala is consoling the prophet that eventually just as the
shade eventually is gone, and is no longer there. Likewise, these difficult times will also be
eliminated from your from your life. Now Allah subhanho wa Taala says in the next idea, well who
will levy Giada Hola, como Leilani Batson when no muscle baton wotja on the head on the Shula. He is
the one who has made the night for you a cover and made sleep for resting and the day for rising. So
Allah subhanho wa Taala once again in this idea is trying to as if sending this message the Prophet
		

			salallahu it he was setting up that when that shade is gone, then the night comes and the night it
covers everything. It covers the intimate objects, the inanimate objects, it covers every single
living thing, every single living creation of Allah subhanho wa Taala and then Allah says when no
masu baton, and Allah subhanho wa Taala has created the sleep at night as a place as a rest and
everything seems usually at night and Allah Subhana Allah has created the night for sleeping was on
the head on the Shula. And then in the morning, people eventually wake up and they they spread out
into the land of Allah subhanho wa Taala in the morning, and once again, Allah subhanho wa Taala is
		

			again saying that just like the night it comes, but eventually it is gone. And we learned this from
Surah with Doha, when we talk about what Doha the break of dawn, when you talk about the sun
breaking through incoming and making an exposing itself. Likewise, Allah subhanaw taala in the
prophets of Salaam, that when you talk about darkness, when you talk about troubled times, they are
not permanent, but rather they are temporary. And once they are gone, then they are gone. And so
remember that in these kinds of situations always remain connected to Allah subhanho wa taala. And
this is once again a very powerful lesson for all of us too. As even being a Muslim, we always have
		

			to understand that if I'm going through my own personal troubles, if I'm going through my own
personal challenges, then they are not permanent. They are temporary in sha Allah, and Allah
subhanho wa Taala will help us get through them. And a person may say that, well, I may have to live
my entire life with this difficulty. Yet still compared to the ACA, it is still considered as a
temporary time even though you might live a life of 50 6070 years and you may endure and you may
have to experience that difficulty and hardship yet that 50 6070 years compared to the ark era is
considered as very, very temporary. In the sha Allah in the hereafter Allah subhanaw taala will give
		

			them an immense amount of reward. So inshallah we will go ahead and stop right here. Once again
we'll continue with these ayat that Allah subhanho wa Taala is really talking about himself, and
he's talking about the different types of creation of Allah subhanho wa Taala his own creation, but
once again within this there's a very subtle point that has been sent to the Prophet sallallahu if
some ask Allah subhanaw taala Dickey was steadfast upon at the end of the Prophet sallallahu alayhi
wa sallam May Allah grant us somewhere in every single difficulty that we may experience in our life
and middle blood. I mean, does akmola hate Assalamu alaykum Warahmatullahi Wabarakatuh?
		

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			in Alladhina you know no one wants to hold on
		

			to Nia.
		

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