Nadim Bashir – Khatira – Traits of Hypocrisy Summary of SurahTawbah
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The speaker discusses the history and legal system surrounding Islam, including the legal war with Muslims and the abuse of people. The Prophet sallavi had a legal war with the Muslims and the Kurdish leading to deaths of many people. The speaker highlights the mistakes made by Muslims in the past and emphasizes the importance of apologizing for mistakes made by people in the past. The speaker also discusses the "has been revealeded" surah about the Monica University Book, which suggests that Islam is a "butcher" and one can make one yourself. The importance of being genuine and avoiding division among Muslims is emphasized, as well as the misunderstandings people have about some community members.
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Here is to the Toba the next surah Allah subhanho wa Taala talks about those things that you stay away from, so that we do not incur the wrath of Allah subhanho wa Taala that Allah subhanho wa Taala in this surah he talks extensively. The purpose of this surah is the goal of this surah is that we learn from the things that Allah has mentioned about the manavi own, and we stay away from those kinds of things. Now, there are many interesting things first of all to know about the surah number one is, this is the only surah in the entire Quran that does not have Bismillah R Rahman Rahim. This is the only surah in the Quran. There has no Bismillah R Rahman Rahim and many of them have given
many different explanations. One explanation is that when the Prophet salallahu Alaihe Salam recited this sutra, to the Sahaba or the Allah on whom he did not add Bismillah in the beginning, and hence if you study Islamic history, and that is the time of arithmetic when I found there was one copy of the Quran that was passed on the Quran was compiled in a time of Abu Bakr Radi Allahu Allah and it was compiled in one book passed on to Oman and a half Barbara the hola Juan he then passed that on to his daughter have settled the Allahu Taala on her. And then there were some other copies that were being distributed amongst the Muslim world. And there was some there was some disagreements and
so forth are thriving I found with the Allah when he ordered all those copies. He took the copy from here from Hustler, the Allah who the other Unhak, our mother, and then after that he created some final copies and distributed amongst the entire Muslim world at that time, of course, not as big as it is today. But he did distributed amongst the main areas where Islam was spreading in those copies of Earth man, that's what you call the the Earth man he must have in those must haves. There was no Bismillah in the beginning of Surah Toba and that's the way it has been going on. Another explanation that has been given is why is there not Bismillah is that many have this habit of your
long line home would declare or they will they will have the opinion that sudra tool unfair or Sua Toba is a continuation of certain unfair and why because Souter unfair highlights the first battle that took place in the history of Islam, which was the Battle of battle and Surah Toba highlights the last battle the last was wha that the Prophet SAW Allah while he was some he participated. Hence they actually felt that sir unfurl in Surah, Toba was one surah. And if you have one surah, then there's no need to have a Bismillah in in the middle. The third opinion is and the third explanation is that this sutra is a sutra where Allah subhanho wa Taala declares his love and he declares his
anger. And the word or this phrase or the idea of Bismillah R Rahman Rahim is an IRA that talks about the compassion of Allah, the love of Allah, the Mercy of Allah, and the mercy of Allah and the love of Allah cannot go hand in hand. Hence, there is no Bismillah R. Rahman are found in the beginning of this surah. Once again, these are three different explanations given by the order amount. Now, what was the bag there was a background of the story. You go back to the perhaps the sixth sixth year, and where the expedition of Arabia took place, we all know what happened and they be the priority. Some sees a dream, he goes to Makkah, he's not allowed and permitted to to perform
Umrah. There was a treaty between him and the and the McCanns. between him and the Quraysh. What happened was that later on the Qureshi people, they violated the terms of that agreement. One of the things one of the important parts of that agreement, one of the terms of that agreement was that the Muslims and the Kurdish were two, of course, two different on two different sides. But there were many different tribes who were allies to either Muslims or to the Kurdish. And the rule was that there could be no fighting amongst the two. But that rule extended to the tribes. Also, the tribes, no matter who you're an ally of you cannot fight and take the life of anyone else, because those
terms were then violated and someone was killed from the ally of the Quraysh. Someone who was an ally of the Kurdish killed someone who is from the ally of the Muslims. This was a violation of the agreement. And hence Ross was a solemn in the eighth year after hijra, went into Makkah, and there was a conquest of Makkah, that took place it happened in the month of Ramadan, which is formally known as Fatima aka the conquest of Makkah. Now, what happened was that even after that, there were a lot of non Muslims. There were a lot of crazy people living in Makkah till then, we're talking about now the next year, the following year, which is the ninth year of that
Jack and now Allah, the Prophet SAW Allah why do some he understands that now that he wants to go for Hajj also, he realizes that if he goes for hydrogen, these people who are still the Qureshi people, even though they're living there in Makkah, and Makkah now belongs to the Muslims, yet when the time of Hajj comes around, they're gonna come for hij they're gonna come fertile off, and it was their nature that they will perform tawaf without any clothes. So Rasulullah saw some did not want to engage with the coalition in this manner. Hence, in the ninth year after Hegira Rasulullah sallallahu alayhi wa sallam, he sent a little Bukhara, the Allahu Tada. And by the way, there's in
the life of the Prophet alayhi salam, he performed for Almaraz in during his life, and he performed only one hijab in his life. So in the 90 of hijra, he sent obika The Allah one day you go to Makkah, I send you on my behalf, teach the people what is the correct way of performing hij and then soon after that, Your Honor, they say that these is a slur Toba were revealed. And in this surah Allah subhanho wa Taala he highlights that now from this point onwards, there is a complete disassociation. That's why the surah begins with Barah a two min Allah He was solely in Alladhina to me and was shaking between the Muslims and the moshtix. Now there is a complete disassociation and
that is why Allah subhanho wa Taala he declares also in the same Surah fasea who fill out the Alba I shouldn't
they have four months they can stay here for the next four months, but now they have to leave Makkah and that is why in the same surah Allah subhanho wa Taala he says that from this year onward, yeah, you have Lavina Amano enamel, Mushnik Guna. Nelson for the year Cora bull Masjid Al haram, bye the army him had Allah subhanho wa Taala declared laws that from this point onward, there is going to be separate laws for these mistakes. And a lot of them were that they can no longer be in Makkah. And that's why no Mushrik is allowed in Makkah, we know this. So that is why all these injunctions were revealed at that time. And he sent on a Salam. He sent it to the hola Juan that go and accompany
obika In hij. And you must inform the Quraysh you must inform the mushriks that these are now the laws of Allah subhanho wa Taala and they have no choice but to abide by them. So as far as the Mushrikeen are concerned, they had to leave Makkah, if you are from the annual Kitab you had to pay a Jizya if you were staying in Mecca, and as far as the others if you if you're a Muslim, and you complied, then no problem. And then also Allah subhanho wa Taala he highlights so he talked about the mistakes in the sutra, he talked about the anger Kitab in the Surah. Allah subhana wa talked about the believers in this sutra and ALLAH SubhanA wa taala. He talked about the munafo own
extensively in this sutra and Allah subhanho wa taala. He highlights their characteristics. One important lesson that we will take from the sutra now is that now you have a general idea of what the sutra is. Let's just take one lesson. One important lesson that we can take from the sutra is that I don't think too much time I know people have to go to work.
One thing that we learned is that when people will come to the Prophet sallallahu alayhi wa salam, when there was a an announcement that will take place, for example, when the time came for the expedition of the book, okay. There were many people who came and they offered excuses. jasola we have excuses, they could not go and they had genuine excuses. But you have the moon Africa on the moon, Africa and they will come and they would fake cry. They will cry in front of problems Salam, as if they have an excuse, but they never had an excuse. They would shed tears in front of us Allah salAllahu alayhi wa sallam, but these were not real genuine tears. These were fake tears. One thing
that Allah subhanho wa Taala highlight in the sutra, over and over again, about the munafo own is that they always actually thought that they can deceive Allah subhanho wa Taala they can deceive Rasulullah sallallahu alayhi wa sallam, sometimes it was by fake Christ, sometimes they will come and provide excuses. And they were lying right on the face of Rasulullah sallallahu. It was setting up whether it was before the Prophet in some went to the expedition, whether it was after the expedition, but the one thing is that they would lie to the Prophet sallallahu it was set up. The one thing that we learned from this surah is brothers sisters, is that a lot of times we actually
feel that we can make a fool of anyone and we can make a fool of this Muslim brother and that Muslim sister and the one thing that we learned from this surah is that will Allah He you may be able to fool anyone, but you cannot fool Allah subhanho wa Taala they will come to the Prophet sallallahu alayhi wa sallam and they will provide excuses and they would like to the rallying Islam and the prevailing Islam is a butcher. Yes, there were times he knows that these are the wounds of your own. He knows that there's nothing to expect for them.
This is why when karbonn Malik and his story is also mentioned in this surah, that he was able to go to the expedition of taboo, he stayed behind along with two other Sahaba, the Allahu Anhu. When the Prophet li son came back from the book, everyone rushed to provide their excuses. They even went to cabin they said, God, just go in life to the prophets, I'm gonna make any excuse up, just, you know, just just get away from this. And God had a choice to make either I lied to the Prophet SAW Selim. And again, I get away with it, or I speak the truth, and I face the consequences. And though he was being peer pressured, he actually made the right choice. And there are people who went to the
poverty exam, they lie to the Prophet made false excuses. The Prophet did not do anything to them. Why? Because they weren't gonna feed on Allah, the raw value some knew that there is no point to even deal with these kinds of people. And then Allah subhanho wa Taala he mentioned about the capital the Allahu Allah and that he spoke the truth because he understands that if I lie to the prophesize center, I will get away with it. But how do I lie to Allah subhanho wa Taala so that's why first thing that we learn from this surah from the traits of the mafia is that you have to always and always be genuine, when you are genuine and the heart. People may call your bluff people
may call your bluff people may not find out but you can never ever trick and and trick Allah subhanho wa taala. The next important thing that we learned from this surah is that one of the traits of the Munna fit own is that they find a way and they are happy when Muslims get divided. When most of there is a division amongst the Muslims, they are happy about this. Just yesterday we talked about sort of unfold. What is that one thing that brings the help of Allah subhanho wa Taala is the is the community the sense of unity. On the other hand, the Munna, freeborn they love to see the division in the Muslim community, and they will always label it as something that is good. This
is why we find also in Saratoga, the story of Majid adlet on a masjid that was just down the street. If you go to current a Medina, it was down the street from the cover, and they create this Majan why to create a division in the Muslim community. And at that time, they came to the Prophet alayhi salam and they said, Yes Allah we have also created a masjid and we want you to come and bless our Masjid. Roswaal some does not know about their sincere or I mean does not know about their sinister plans and so forth. The prerelease son went as a normal human being and he prayed in that masjid and from that point onward, ALLAH SubhanA wa Tada says, Now, the comfy Abba you are never to ever go
back to that Masjid. The masjid and Caesar under Taqwa. This is one place where much of the Kuba is highlighted. The Masjid on OC Salah Taku Amin Awali young the magenta has been founded on tequila from day number one which was what much of the poobah mean oh Willy yum and I have to undergo Murphy it is better that you go to that Masjid fee he died on your a bona in your data huddle in that Masjid you will find men who want to genuinely purify themselves will allow your head will matar hidden. So one thing that we learn is it is a trait of a Munna. FIP a trait of a hypocrite, that when he sees the Muslim community working together, and the Muslims progressing together, he cannot
digest that or she can I cannot digest that they like to see the Muslims do being divided. And they play an active role in dividing the Muslims and SubhanAllah. Today, you find so many of these kinds of people, whether they're dividing coming inside the masjid or dividing the Muslim community, or they're sitting on social media and calling themselves warriors, they're not warriors, they are munaf people when Wallahi they're munafo and that they are sitting there and causing a division in the Muslim ummah. So this is why we learn these kinds of things in the sutra, one thing is we learn once again, the importance of having a correct Nia, you can fool Allah subhana wa taala. And number
two is we always are part of either look, you're part of the solution, or you're part of the problem is simple as that either you are playing a role to bring everyone together, or you're playing a role to create a division. And let me say one more thing about this because there's sometimes a misunderstanding. People have often come and told me that what if there's an issue in the community, and you know that if you raise this issue in the community, some people are going to say that, well, you're creating a division. That's not a division. One is that there's not any issue and you're creating a division. One is that you see a problem in the community. And now you're trying to
address the address the issue, if it's a genuine issue, okay. Not an issue in your mind. And in anyone's mind, there's an issue, it's a genuine issue, okay. There is something that's being done, which is against the Sharia and so forth. That in that case, you can raise the issue, but there's a way to raise the issue two years and a person can stand up in the middle of the hall and get everyone you know, get everyone excited and get everyone engaged. No, what we learned from the Sahaba of the Allahu Anhu is if you want to solve
Have a problem and something that's relevant in your community. You go to the direct you go to the source who can help the most. They will go to the Sula sallahu alayhi wa salam, and they will handle the issue that way. So this is the reason I'm sharing this is because we don't know community ethics. Unfortunately, we don't understand community mannerisms and etiquette. So this is also very important that people always say, Well, if there's an issue and I can even address the issue, because people will call me a fitna people will call me that I'm a fitness spreader and so forth. No, if you see an issue, you can come and address the issue, but there's a way to address the issue
and in that way, the matter will be addressed Inshallah, I ask Allah subhana wa to purify your hearts. May Allah subhanho wa Taala cleanse our heart from the FOP and hypocrisy Middleboro Allah mean, what is that Kamala Hey, salaam alaikum wa rahmatullahi wa barakaatuh
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