Nadim Bashir – Heedlessness
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The transcript describes Jesus's visit to people and receive a message from his mother. Jesus is traveling across the Atlantic Ocean to visit people and receive a message from his mother. Jesus is traveling across the Atlantic Ocean to visit people and receive a message from his mother. The meaning of Allah's subhaness wa taala is discussed, including the potential for spiritual health and the importance of taking orders of Islam. The segment emphasizes the importance of self reflection and practice what has been said to oneself to avoid regretting actions. The speaker also mentions a book about the importance of law and how it can lead to a state of ruffling.
AI: Summary ©
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Bismillah al Rahman al Rahim in Al Hamdulillah namah who want to start you know who when I started Pharaoh when our oldest bIllahi min showed all the unforeseen I mean yeah de la who follow more than nella woman Yulin feller her DNA when I said either ILAHA hula Sharika wanna shadow and Mohammed Abu rasuluh I'm bad forgot to call Allah with a Baraka Isla Phil Quran Majeed well for calling Hamid bother all bIllahi min ash shaytani R rajim Bismillahi Rahmani Raheem yeah Johan NASA Topo Rob Bakula? The halacha command FC noir ADA wahala Carmen has o Jaha. Woba. Thurman hamari Jalan Cathy wrong when he says what double la Khaled EDA
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restructured brothers and sisters.
Every single day we should think Allah subhanahu wa taala for the near Mount of Islam, Al Hamdulillah. He led he had, he had one canal, that the Alola and hada and Allah and while we are going through the month of Ramadan, we should also be thankful to Allah subhanho wa Taala that while there are so many people who are deprived from the blessing and from the nearmap of Ramadan, Allah subhana wa Taala has given us another opportunity to invest into our alcohol to make our alcohol better to make the stages the alcohol better, and he's giving us another opportunity to enter into His eternal bliss, Jonathan for those that are Allah insha Allah.
Brothers and sisters the month of Ramadan is a month of reflection. Not to reflect upon others but to reflect upon ourselves. It is a time of the year that we are committed to Allah subhanahu wata Isla, that during the daytime it does not matter how hungry we become. It does not matter how thirsty we become, and how fatigued we become. But we are committed to get through the day of fasting why? Because this is the order of Allah subhanahu wata Allah. We have a place in our heart for Allah subhanahu wa taala the month of Ramadan is a month to cure our spiritual illnesses, our spiritual spiritual diseases, this heart which is the most important organ in the body, the Prophet
sallallahu alayhi wa sallam says that if this heart is in the right place, then everything that this person does will be right. And if this heart is in the wrong place, then everything this person does will be wrong. And many times we have a tough time understanding that what does that mean?
Many times youth come to me the youth come to me and they said that how can a person's heart be connected with Allah 24/7 That's hard for us to do. We go out we hang out we do things. We you know at times we are not in a state where we are remembering Allah subhanho wa Taala but what the Hadith means is that whatever you are doing, making sure that you are not crossing the boundaries of Allah subhanho wa Taala and every single thing that you do in every single thing that we do, there is a limit that has been set by Allah subhanho wa Taala if you're going in hanging out, making sure that you don't do anything that where you are crossing the limit of Allah subhanho wa Taala you not
crossing the limit of Allah subhanho wa Taala is a sign that Allah is in your heart is a sign that you are aware of Allah subhanahu wata isla. So wherever you are and whatever we are doing, as long as we're not crossing the limits set by Allah subhanho wa Taala that means that Allah is in our heart, but I want to share with you something else.
See in the month of Ramadan, it is truly a Mercy of Allah subhanho wa Taala Isla is truly a gift of Allah subhanho wa Taala and this is him showing his mercy upon us that the month of Ramadan is a month where we have to prepare ourselves for after the month of Ramadan. The month of Ramadan is not actually the test. The test is after Ramadan that in Ramadan is easy to fast is easy to read Quran is easy to stand in throw away because everyone else is doing it. But after Ramadan how many of us will continue to fast? How many of us will continue to read the Quran how many of us will continue to come to the masjid? How many of us will stand up before Allah and night? That's the test at that
time.
Allah subhanho wa Taala in the month of Ramadan, he's telling us that in order for you to prepare for the life after Ramadan, I am removing distractions. Who is a distraction? It is shaytaan. Allah is telling us I'm removing that distraction. But at the same time, we should not we should not be under the impression that just because shaytaan is not there, chiffon is chained up and he's locked up and he's in prison. It doesn't mean that I cannot do anything wrong.
There is still something that does exist. There is something that has been highlighted in the Quran and the Sunnah of Rasulullah sallallahu alayhi wa sallam, that if this person if a person's heart is in this state, whether shade Pong is there or not a person is headed towards destruction.
So it is not necessarily the shade one has to be with us. But if our heart is in that state
Then we are headed towards destruction. And what is that? That is the state of God's law. There is a state of God's law, the state of heedlessness, not being aware, not knowing Allah subhanho wa taala. In the Quran, he talks about the ruffler epithet Oberlin Nassif nasty, sad womb, while home feed off Latin morning Dawn, we all are heading towards the last day. Allah is saying that that time is coming close. Now Subhanallah this is something that was revealed during the time of Rasulullah sallallahu alayhi wasallam. And the word Ekata. Raava means something that has come extremely close. So if this idea was revealed during the time of us wa sallahu alayhi wa sallam, we're talking about
1400 years later, you can imagine how close the Day of Judgment is. Now, Allah is saying that the Day of Judgment is coming to you.
But you are in the state of heedlessness, you are not aware of this state you are not aware. And this is a spiritual disease within our hearts. So the question is that what exactly are the symptoms of reflux? How can I tell that I am in a state of reflux? I'm in the state of heedlessness, there are a few things that we find in the Quran and the Sunnah of Rasulullah sallallahu alayhi wa sallam number one, taking the orders of Allah subhanho wa Taala or taking the orders of Rasulullah sallallahu alayhi wa sallam lightly meaning that if I violate any command of Allah, if I violate any order of Rasulullah sallallahu alayhi wa sallam, we simply just brush it off. That is a state of
heedlessness. Now the Sahaba of the Allah that I'm home, they were aware of their situation at all times. I want to bring your attention to the beginning of certain footrot to the beginning of southern drawl. It says that during the timeless law, so Allahu alayhi wa sallam he had called once he had called this habit of the Allah Golan home and the Sahaba were sitting before the Prophet alayhi salam. And at that time obika The Allah Tala and one of the Allah Tala and they got into a slight disagreement.
And because of this disagreement, their race their their the tone of their voices had increased.
Allah subhanho wa Taala sent down the beginning of suitor for gerat. Yeah, you heard Levine, Allah is referring to us, Allah is addressing the believers led to continue obeying the law, he would assume he what the Kula when it comes to the decision of Allah and His Prophet sallallahu alayhi wa sallam, that your decision takes a backseat, your decision becomes irrelevant.
Whatever Allah subhanho wa Taala decides yours, your opinion does not matter anymore.
So di is a state of awareness that the Sahaba Rhodiola on they had. Not only that, but he said that every single time in the next ayah Allah says, Yeah, you have Nadine, I'm a no letter for hours worth of focus out in Nabhi. Oh, you people who believe Do not raise your voices, above the voice of Rasulullah sallallahu alayhi wa sallam. And after the revelation of this idea, it said that when the Sahaba would come, especially a person like Alma or the Allah Milan, who was naturally given an high pitch, tone voice, it said that every single time he would come in the company of Rasulullah, sallallahu alayhi wa sallam, he was aware and cognizant of the fact that an idea has come down. And
now I have to be careful, I have to be careful of what I say in how I say, and what what tone and what pitch voice I use, when I'm trying to say something. There are some facets that mentioned that he would come and he will hold on to his tongue. He didn't want to speak louder than Rasulullah sallallahu alayhi wasallam. Now, if the Sahaba or the Allah on whom came despite the revelation of this idea, and they were to raise their voices, that means that they are in the state of law, they are in the state of heedlessness, despite the revelation of Allah subhanho wa taala. They're taking the orders of Allah subhanho wa Taala lightly the Sahaba of the allotted item, every single thing
that came from Rasul allah sallallahu alayhi wa sallam, it did, they did not have an opinion they never had an option. Whether we do it or not, it came from a one is prophesied Salam, and I'm going to take it seriously. And each one of us we need to take the orders of Allah subhana wa taala. Seriously, if any of us we break the word of Allah and we brush it off, we are clearly in the state of muffler. We are clearly in a state of flow. The second symptom of muffler, let me actually mentioned one more thing before we get to the second part. You know, when we talk about same things, making statements, there's a general idea within our society, which is considered as conventional
wisdom. But in truly in reality is not is not conventional wisdom.
It goes against the tenants of our deen. And that is that you say whatever you want, express whatever you want. This is not this is not something that we find in our deen. A person cannot just go and say whatever they want, because that means that you can say whatever you want, whether you are in you whether you are in agreement with the Quran and the Sunnah of Rasulullah sallallahu. It was or not a believer is always careful of what they say. If a person is not careful of what they what they're saying, then this is also considered as a state of law. Another thing of a ruffler the second symptom of Allah is that we do things meaningless.
We're fasting, but we're not actually fasting. We're praying salads, but we're not actually praying salads. This state of mind state of awareness does not exist. I'm setting before Allah subhanho wa taala. I'm standing before Allah subhanho wa taala. Imagine if I was standing before Barack Obama today, President Barack Obama. Or imagine if I was standing in front of a king. Think about the adult, the etiquette, the mind, the awareness of mind, I would have when I'm standing before someone like that, here we're talking about, I come with Hakeem in the King of all kings, the rulers of the ruler of all rulers, Allah subhanho wa taala. And imagine when we are standing in Salaat. Think
about the state of mind that we are in
thinking about that all we're when we were studying in thrall, we were just standing there, we have no idea what's going on. We're just waiting to go into court. We're just waiting until this raka gets over it. I can go into the core. And then we begin to lean on one leg and then we go to the other leg. And this state of mind that we are going through is actually a sign of a flaw. When I read the Quran, and I'm just reading it haphazardly, I don't understand it. I'm just reading and just going through it. Because we hear our Hatim saying the real Quran report on real Quran, we find from the seed of the Prophet alayhi salam that he would dedicate himself to the Quran. So I have to
read the Quran and reading the Quran. But what am I getting from the Quran, nothing.
That put under the citation of the Quran becomes meaningless. That is a sign of ruffler. That is a sign of Allah. When we are fasting, we're not fulfilling the rites of fasting, we're staying hungry and thirsty. But we are now in the state of Buffalo. We have no idea what we're doing. So this is the second symptom of reflux. The third thing that we find and ruffler is to not care of what we're doing, please come forward, please come forward
to be in the state of mind that we have absolutely no care of what's going on.
Let me ask you all,
whenever there's a situation here in America, a tragic incident where there is a Muslim name involved. When there is a Muslim name involved. What's the very first thing that goes to our mind? What's the very first thing we're thinking about? That now there is going to be a backlash. Now there are people who are going to come after us. Now there are people who are coming who now there are Muslims who are going to come under attack. When I go into the Walmart parking lot, we're looking around everywhere. We're looking is anyone looking at us? While we're going inside the store? We're looking at other people are they looking at us in the wrong way or not?
Now this is now the state this is a state where now you are aware, you are now aware of Allah subhanho wa Taala and Sudha are off. He talks about bunny and saw when he talks about bunny sorry, and he says that the people bunnies start eating we're truly in the state of Buffalo. And Allah subhanho wa Taala says that we're eating Taco Bell, Jabba the felpa, whom, when Allah subhanho wa Taala shook the mountain above them, for whom right on top of them, cut and now who let on one note, be him and they felt like as if the mountain will fall upon them. Yet despite this, they were still in the state of heedlessness and they were still in the state of God Fla. Allah subhanaw taala is
saying that I hear you saying that the people of bunny story despite the mountain ridge being right above them. Imagine if you and I were right underneath a mountain and it could possibly fall upon us. Not for a second we'll become heedless. We will always be aware and we will be cognizant. It says that Allah Subhana Allah is saying that but he just started we're in this situation and yet we're in quantum and commonly in the middle of orphaning when that happened and Germany
became who do math in alchemy was guru Murphy. He
Allah,
Allah Subhan Allah is saying that in a situation like that be aware of Allah subhanho wa Taala do not remain in a state of overflow. Then further on Allah subhanho wa Taala in this passage of SUTA Aarav he talks about Afula in great detail. He says what through Allah him never Olivia, Tina, Tina fan Salah caminho have at Bahu shades on Academy Laval when the re the Ayat of Allah subhanho wa Taala upon these people because their hearts are not in the right place. In the next ayah Allah subhanho wa Taala he gives the example of those people who are in the state of muffler. He gives the example as if he gives the example of a dog. He says in that ruku Yellowheart outta threw in Tamela
he yell has altered ruku you'll have that whether you put somebody on that dog, or you leave them a dog, as you see naturally, they walk around most of the time with their tongue sticking out and there's slaver coming down their tongue. Allah subhanaw taala is saying that the state of a person who's in the state of Buffalo is always the same state. It doesn't matter whether something hits him or not. He's always in that state of Buffalo. Some he hears the Quran, he's still in the Buffalo. He's praying salad, he's in the Buffalo. And if he's away from these things, he's also in the state of Alaska. And then further on Allah subhanho wa taala. He says in the same passage, he says, well,
a Padawan, early Johanna cathedra, mineral Genie when it ends,
that he has created this this this consequence, which is called the fire of jahannam. And may Allah Subhan protect us all.
He says, Who are the people who will be going into this? He says that this place has been designated for people who have hearts the home pollun life have Kahuna Bihar but their hearts they don't think what their hearts their hearts are in the state of Buffalo. They don't ponder over the eyes of the Quran. They don't ponder over the Sunnah of Rasulullah sallallahu alayhi wa sallam, they don't give any attention to the Sunnah of Rasulullah sallallahu alayhi wa sallam, Willa, whom are you don't know how you're gonna be here. They have eyes, but they cannot see the reality. Once again, they're in the state of Florida. Well, a home added on they have ears, but they cannot hear the truth. They
come to the budget every single day to listen to the Hulkbuster listen to the heartbeat eyes, but there's something on their heart that is causing them to be in a state of Koffler. Allah subhanaw taala then says that these people what is the example of these people? He says, Hola, Iike KL and that these people are like animals.
These people are like animals. In fact, Allah says that they are far from the animals, they are far beyond the animals, but whom above they are more worse than animals than what does he say? Hola, Iike, who live off, you know, these are the people who are constantly in the state of Florida. These are the people who are in the state of law. If I hear something from the Quran and Sunnah and I'm not being affected, and I don't care, that means I'm in a state of law, how many times as parents we get upset at our children. Imagine if I were to put Sit down, sit my child down and explain to them something. Imagine they did something wrong. And I sit down, I sit down with them. And I say that
you did something wrong. Do you understand this? And he's like, he just shrugged his shoulders.
He goes, Do you understand that you did something wrong here.
And kids do that. That's a sign of reflux. You just don't care. When we hear the ayat of the Quran that Allah will do this and Allah subhanho wa taala. We talked about the previous nations. And we just said there was a
that's a sign of of that. And we had to be very careful about this because Shavon does not need to be around us, for us to be in a state of destruction. This of off law is what will take us to destruction. So I pray to Allah subhanho wa Taala that he helps us put our hearts in the right place. May Allah subhanho wa Taala clean our hearts from the state of ruffler May Allah subhana give us the ability to be aware of Allah subhanho wa Taala to take benefit from the Quran and the Sunnah of Rasulullah sallallahu alayhi wa sallam BarakAllahu li Walakum Jain Alim way to find out what yeah Cambodia with a good Hakeem a stop for Allah honey welcome, Wally, sir in mustafina first Delfino in
number four Rahim.
Alhamdulillah Alhamdulillah Alhamdulillah wanna sign who want to sell food or when all the images should already and for cinema? Yeah, the Laflamme Madonna woman yielded infer that her DNA wanted to do Hola Hola. Hola. Hola. Hola Chica wanted to do and Muhammad Abdul rasuluh forgot to call Allah the baraka Tala, Philippa and Mojito for quite Hamid bada or the builder image upon rajim Bismillah R Rahman r Rahim in Allahu wa melodica who is saloon Allah Nabil. Yeah, you already follow Allah He was telling with the steamer alongside Allah Muhammad, Muhammad masala Tala Ibrahim Allah
Ali Ibrahim and Nicomedia Majeed robotic Allah Muhammad wa ala Muhammad Coronavirus dalla Rahim Allah li Ibrahim and Camila Majeed. I'm about quickly, time is running out, I just want to share with you two things, two things that we can do to refrain from the state of Allah. Number one is to be in the company of those people who remind you of Allah subhanho wa taala. When a person constantly is surrounded by people who forget about Allah subhanho wa taala, who break the orders of Allah subhanho wa Taala and there is no remorse, there is no regret a person slowly and gradually he will drift towards Allah and he listeners, but when a person goes into the company of someone who
reminds him of Allah subhanho wa Taala than a person comes close to Allah subhanho wa Taala the best place a person can go is to the house of Allah subhanho wa taala. In the month of Ramadan, we have a habit of coming to the house of Allah subhanho wa taala. But after Ramadan, after Ramadan, we need to be in the habit of continuously coming to the house of Allah subhanho wa taala. Number two is that we need to truly reflect upon ourselves. This is something that we generally don't do. This is something that we generally don't do, how many of us we actually sit down and we reflect upon our character, we reflect on upon our mannerisms, we reflect upon my relationship with the Quran, my
relationship with Allah subhanho wa Taala you have done, we have to all understand that when a person begins to drift from Allah subhanho wa Taala it does not happen drastically overnight, every single day, it happens slowly and gradually, slowly and gradually, just like you and I cannot tell how much a tree has grown every single day. But after a year, we have seen something come about. Likewise, we won't see the difference within ourselves, if you are drifting from Allah subhanho wa Taala overnight, but after a year, we may tell the difference. If we are in the state of Allah, we will not be able to tell the difference at all. And we will continue to remain in that state. But
that's why it is very important that each one of us, we take some time out every single day. And we reflect upon our situation. This is a practice of all the credit predecessors, all of our Alama they have gone through this every single time of the day, they will just seclude themselves and they would ask and they would put themselves under the microscope and ask themselves that who they are, how much how much of a better person they are, and where are they headed towards something that we generally don't do. We we we reflect upon other things in our life, but we don't reflect upon our own Iman and where we are headed towards in terms of our aka. So this is something that's very, very
important, if self reflection does not take place within ourselves, that I guarantee you that slowly and gradually we will come and we will drift towards the state of ruffler. So may Allah subhanaw taala give us the ability to practice what has been said to her and may Allah subhanho wa Taala give us the ability to come out of the state of Allah and remember my brothers and sisters, chiffon is not here President with us right now, but if we are in the state of Allah in the month of Ramadan, then chiffon has done his job, chiffon has put our heart in that place and he has left and now we are in a state of of a flood this is what is destroying us. So let us try to come out of this Make
dua to Allah subhanho wa Taala in the month of Ramadan to come out of the state of guff la May Allah Subhan give us ability, Bartok Allah, Allah homage to Islam when Muslimeen Allah whom monster Islam when Muslim ina frequently McCann, Allah whom and Sunnah I lemon holla finna so beloved in our
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Salam Alaikum wa Rahmatullah. As Salam aleikum wa rahmatullah all
said I wanted him to label our cattle. Salam aleykum toI barakato
Alhamdulillah Allah subhana wa