Mustafa Khattab – What Is Islam 2

Mustafa Khattab
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The speaker discusses common ground between Islam and non- Islam, including belief in various religion and common ground with Christian- born individuals. The perception of Islam is based on faith and actions, and proof of faith through good deeds and faith in Allah's subhanahu wa'ala is crucial. The speaker warns against defending one's country and discusses the different rights of women to education and inheritance, as well as punishment rules in Islam. Easter is a sign of good deeds and the sunitzed sun is the same thing as the sun. The punishment rules include the punishment of those who do things wrong and the punishment of those who don't.

AI: Summary ©

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			So as I said last time,
		
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			Alhamdulillah,
		
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			we we, did phase 1 of the project
		
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			Alhamdulillah,
		
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			we have been receiving a lot of positive
		
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			feedback.
		
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			Maybe a couple of data at once,
		
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			difficult questions about Islam because people will be
		
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			receiving the power in their mailbox. So if
		
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			you study with someone, you go to work
		
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			with someone, you expect them to ask you
		
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			questions. Why is Sharia? Why is Jihad?
		
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			Why women are abused in Islam? What is
		
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			this? Why is that? So you should be
		
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			able to answer questions
		
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			in the right way
		
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			without debating or arguing with anyone. You just
		
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			give the right answer to clear straightforward
		
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			answer from Islam.
		
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			But most of the time, we don't know
		
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			how to give the right answer
		
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			or we give the wrong answer and people
		
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			blame it on Islam. So you have to
		
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			be a good ambassador, you should have the
		
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			basic knowledge of a religion.
		
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			So inshallah today we'll talk briefly about,
		
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			some of the common grounds that Muslims share
		
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			with non Muslims
		
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			I go to a church or I give
		
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			a talk to non Muslims these are the
		
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			questions they come across. The fight violence in
		
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			Islam, Sharia, and the abuse of women. So,
		
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			I should be able to answer
		
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			these questions
		
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			To start with, as you said last night
		
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			that there are so many common grounds between
		
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			Islam and,
		
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			none of the faith. And we said that
		
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			every religion has 2 sides or over 2
		
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			parts. In a religion, it stands on 2
		
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			feet. The first one is your relationship with
		
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			God,
		
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			The second one is interaction
		
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			with people, what they call global ethics or
		
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			universal
		
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			values or ethics.
		
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			So, with regards to the second one, the
		
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			global ethics, your relationship with the people of
		
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			every single religion
		
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			whether it's God given or mandate,
		
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			they believe the same thing. So, everybody believes
		
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			you have to be honest, you have to
		
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			be kind, you have to be sincere, you
		
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			have to be generous.
		
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			So, if you ask a Muslim or a
		
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			Hindu or an atheist or a Christian, anyone
		
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			they will give you the same answer. We
		
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			have to be loving and caring and respectful
		
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			and courteous and good to everybody. Everybody believes
		
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			the same thing.
		
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			But what makes a difference is the second
		
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			part, your relationship with Allah Subhanahu Wa Ta'ala
		
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			or what we call theology
		
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			or aqidah or aqidah.
		
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			Your,
		
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			connection or relationship with Allah Subhanahu Wa Ta'ala.
		
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			So, if you look
		
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			at the different faiths we have today,
		
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			especially
		
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			Abu Kita, the people in the book,
		
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			there are 3 main differences. The difference on
		
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			the perception of God, Allah Subhanahu Wa Ta'ala,
		
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			and they always point in one point the
		
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			perception of Isa alaihis salam.
		
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			So with regards to the perception of God,
		
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			there are 3 perceptions
		
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			especially when you look about Islam, Christianity, and
		
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			Judaism this is based on my understanding of
		
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			the Quran and the Quran and the Bible
		
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			because I studied both and I studied comparative
		
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			religion. So when you look at the Old
		
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			Testament
		
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			of the Jews, the Jewish people,
		
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			you look at God,
		
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			He is God
		
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			and the perception
		
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			is very close to Islam that there is
		
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			something that makes it different and that is
		
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			God
		
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			sometimes he does or has some qualities that
		
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			look like human beings. So, on the first
		
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			page when Allah created the heavens and the
		
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			earth according to the book of Genesis in
		
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			the Old Testament, he got tired on the
		
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			6th day, and he had to take a
		
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			day off to relax.
		
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			Well,
		
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			if you watch cartoons,
		
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			spiderman
		
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			doesn't get tired. How can Allah subhanahu wa
		
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			ta'ala get tired? And Allah subhanahu wa ta'ala
		
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			answers this in the
		
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			So this is the first perception.
		
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			And also, you flip a few pages after
		
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			when Adam, aye salaam, came from the tree,
		
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			he ran away and he hid in Jannah.
		
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			So Allah subhanahu wa ta'ala according to the
		
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			Old Testament, he didn't know where Adam was.
		
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			So he started to look for him and
		
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			call his name Adam Adam where are you?
		
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			So these are human qualities Allah Subhanahu Wa
		
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			Ta'ala knows everything and he has perfect color
		
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			over all things. So this is the old
		
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			belief.
		
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			So in the new testament
		
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			so the first one you have a God
		
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			that has some human qualities.
		
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			Fast forward to the new testament to the
		
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			Christians you have a human being
		
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			who is given divine qualities or qualities of
		
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			Allah subhanahu alaihi the person of Isra alaihi
		
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			salaam.
		
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			And what they refer to is his
		
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			miracles, Marjazat.
		
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			So he, like Musa and Mohammed and all
		
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			these prophets, he did some miraculous things like
		
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			giving
		
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			life to the dead
		
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			and giving cure to the liver and the
		
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			sick people and so on and so forth.
		
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			And every prophet has a miracle. He was
		
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			not the holy one. Okay.
		
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			If you look
		
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			at the perception of Isa alaihis salam, of
		
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			course, the perception of Allah alaihis salam, Allah
		
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			is Allah's people are the people. The creator
		
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			cannot be like the creation. 2 different things.
		
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			So, we look at the perception of Isa
		
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			alaihis salah because this is what makes a
		
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			difference. This is the biggest difference between Islam
		
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			and Christianity and Judaism. Now, you have to
		
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			notice
		
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			the perception is
		
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			Muslims say
		
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			he is a prophet.
		
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			Christians say
		
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			well, he is God, he is the son
		
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			of God, they believe in the trinity and
		
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			different people have different beliefs.
		
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			Then other people they say well, he was
		
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			not a prophet, he was not God, he's
		
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			he's no one.
		
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			So well, if
		
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			there's a person someone
		
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			like someone in the community
		
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			he's sitting with us in the room
		
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			and you have 3 people one of them
		
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			say
		
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			says that this brother is a doctor
		
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			The other person says, no, he is a
		
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			teacher.
		
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			And the 3rd person says, no, he is
		
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			a farmer.
		
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			So who should you ask? If not a
		
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			slave, know that person precisely.
		
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			I think you should ask the person himself,
		
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			who are you?
		
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			And this is what people miss all the
		
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			time. You need to ask Aisha alaihis salam,
		
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			oh, who are you? And the answer is
		
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			given in the Quran, the answer is given
		
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			in the Bible. Exactly what it says about
		
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			the Isa in the Bible is what exactly
		
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			it says about him in the Quran.
		
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			But the problem is people don't know and
		
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			they don't read.
		
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			So what he says about himself in the
		
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			Bible, I, though, myself cannot do anything. Whatever
		
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			I do is to please Allah and to
		
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			please me.
		
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			In the Quran,
		
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			so this is what it means with the
		
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			help,
		
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			He says, I don't know. The Israel don't
		
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			know. Only Allah knows.
		
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			In the Quran,
		
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			in Nakah Al Nahul Bew.
		
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			It's the same thing. So he says, I
		
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			don't know. Only Allah subhanahu waqala knows. Otherwise,
		
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			it's the same thing about him.
		
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			He says about himself in the new testament
		
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			in their book that I came only to
		
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			the Jews. I came only to the lost
		
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			sheep of the tribe of Israel. That is
		
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			my mission. Just like Ibrahim alaihis salaam gave
		
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			to certain people, Musa gave to certain people,
		
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			Shaway saw it, but Muhammad
		
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			is the only one who said I came
		
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			to everybody.
		
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			So, this is the difference. And Allah
		
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			says the same thing about him in the
		
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			Quran,
		
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			Allah says the same thing about him in
		
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			the Quran, that he was sent as a
		
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			Rasul to Bay al Sahib. But so, Ka'ala,
		
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			Allah is very clear
		
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			what he said about himself
		
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			in the book.
		
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			People seem to get everything completely wrong about
		
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			him.
		
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			They got everything wrong about himself, even his
		
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			birthday.
		
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			He was born in the summer, they celebrated
		
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			his birthday in this in December.
		
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			Everything is wrong. All you need to do
		
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			is go back and read what he said
		
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			about himself. It is that simple.
		
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			The perception or these beliefs
		
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			classify people into 3 groups,
		
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			those who have the right key and the
		
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			right door to Allah subhanahu wa ta'ala to
		
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			jannah and the right door
		
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			to Allah subhanahu wa ta'ala's agenda. And there
		
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			are Muslims and the key is Muhammad Those
		
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			who have the right door or the wrong
		
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			key
		
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			because Muhammad
		
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			is not there in their belief system so
		
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			they have the right door they're standing in
		
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			front of the right door but the wrong
		
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			key.
		
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			And those who follow the wrong door and
		
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			the key is wrong, so they cannot get
		
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			inside.
		
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			So if you wanna make it dead, you
		
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			have to use the key. If you move
		
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			to a new house, if you buy a
		
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			new house, you usually change the lock And
		
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			the lock for this time is Muhammad salasat.
		
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			But before,
		
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			'Aisal was the key, before that, 'Nuzal was
		
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			the key, and so on and so forth.
		
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			Also, the concept like
		
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			So according
		
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			to nahlusa belief,
		
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			salvation is based on your belief in Allah
		
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			Subhanahu Wa Ta'ala and you don't have to
		
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			prove this with good deeds.
		
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			Well, your book says you have to show
		
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			faith and you have to be good.
		
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			Yes, you're a Muslim but you have to
		
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			pray. If you call yourself Muslim and you
		
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			don't pray,
		
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			if you call yourself Muslim and you are
		
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			violent to abuse people, you're unlike a vegetarian
		
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			who eats beef and chicken every day.
		
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			So it's something completely different. So Muslim basically
		
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			means someone who believes in Islam wholeheartedly.
		
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			In belief and in practice. But if you
		
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			do something else, this is not Islam. This
		
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			is the total opposite
		
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			to have faith only. But I said, you
		
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			have to prove it by good deeds. This
		
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			is what Allah says in Abu Adina ladirah
		
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			alhamu al salihati.
		
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			Can I know for natur for dosing nuzra?
		
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			He said, no. Good deeds are not needed.
		
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			So I told him,
		
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			according to what you're saying
		
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			mother Teresa who is a Roman Catholic
		
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			and she is like a priest in Catholicism
		
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			will be with Hitler in Genesis again who
		
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			was also a Roman Catholic. Are you saying
		
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			that both of them will be in the
		
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			same place?
		
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			You call yourself Muslim, you have to prove
		
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			this through good deeds. So on the result
		
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			of that, for example,
		
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			Asanaqa Khurhan,
		
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			charity is a proof.
		
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			Approve of what? Of your faith and your
		
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			sincerity.
		
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			You can say I'm a Muslim all day
		
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			long, but when it comes to salatah, no.
		
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			You have to shoot me first to give
		
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			salatah.
		
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			This is the total opposite. So you have
		
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			to show, approve your faith through good deeds.
		
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			So, salvation in Islam based on good deeds
		
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			and faith in Allah subhanahu wa ta'ala. Also,
		
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			the original sin. There's no original sin because
		
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			the belief is when Adam alaihis sala
		
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			hid from the tree, he was kicked out
		
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			in Islam. So
		
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			Adam alaihis salaam prayed for Allah for forgiveness
		
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			and he was forgiven and therefore there's no
		
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			original sin. Every human being, every one of
		
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			us is born cured
		
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			and clean. You are not accountable for any
		
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			life sins.
		
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			So if there was no original sin in
		
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			Islam,
		
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			then
		
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			And if there's no crucifixion, Allah subhanahu wa
		
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			ta'ala says,
		
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			he was not killed and he was not
		
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			crucified.
		
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			So if this is the case, there's no
		
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			Easter
		
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			because Easter, he died for 3 days and
		
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			he reign he was raised from the dead
		
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			so there's no Easter
		
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			too bad for the bunny and the eggs
		
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			because there's no Easter okay Adam alaihis salaam
		
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			was forgiven so there was no ill for
		
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			this whole thing Allah subhanahu wa ta'ala
		
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			is the creator and he is the forgiver
		
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			and he could just forgive everybody he doesn't
		
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			have to take anybody's life for somebody else's
		
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			sins and Allah subhanahu wa ta'ala is the
		
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			old merciful
		
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			In the same way that me and brother,
		
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			Nakamal, brother, Salah, and the end of the
		
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			brothers here, we are equal,
		
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			but we are different. We are not identical.
		
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			In the same way, me and my wife
		
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			are equal, but we are not identical.
		
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			If you look at the Quran, I'll give
		
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			you an example.
		
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			When Allah subhanahu wa'ala speaks about good deeds
		
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			like Salat.
		
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			So, if I pray
		
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			and the sisters in the back pray or
		
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			my wife prays, do we get the same
		
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			reward?
		
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			Of course, yes.
		
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			And if you ask psychologists, they say the
		
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			same thing that men and women are equal
		
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			but different because they are different psychologically
		
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			and physically.
		
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			So if you haven't figured out when you
		
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			go to the superstore
		
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			why they have different risk for men and
		
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			women. InshaAllah, you will favor biology class at
		
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			big time because they have differences
		
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			and also, psychologically,
		
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			men and women are different. Men tend to
		
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			be more rational and women tend to be
		
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			more emotional.
		
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			I'm not saying women are crazy, but
		
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			they have differences. This is what psychologists say.
		
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			They have different emotions and different feelings and
		
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			they respond to the same thing, the same
		
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			action differently.
		
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			So, they have different reactions to different things.
		
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			So, Allah Subhanu, I created them different
		
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			to complete each other and not to compete
		
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			with one another.
		
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			In Islam, we allow women
		
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			and they have the right to education.
		
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			They have the right to own the property,
		
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			to keep the last name when they get
		
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			married, and so on and so forth.
		
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			Although, a major ulama,
		
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			a major ulama or leadership in Islam is
		
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			a segreed upon by scholars,
		
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			still in Muslim countries,
		
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			several Muslim women, at least in the last
		
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			10 years or so, have been elected president
		
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			or prime minister in their countries. We speak
		
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			about Indonesia,
		
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			if you speak about Pakistan,
		
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			Bangladesh,
		
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			Turkey, they elected women to hit the, the
		
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			main office in the country.
		
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			In North America, in the US, in the
		
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			last 250
		
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			years, not a single woman has been elected
		
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			president or prime minister.
		
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			Not one.
		
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			In Canada, in the last 150 years, not
		
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			a single woman has been elected. I know
		
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			Kim Campbell in 1993.
		
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			She was never elected.
		
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			The,
		
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			mister Mulrooney,
		
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			prime minister at the time, decided to retire.
		
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			So, the next one in line 1 was
		
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			Kim Campbell.
		
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			She became prime minister without elections for a
		
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			few months. They did elections and she lost
		
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			a big time. So, not a single woman
		
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			has been elected prime minister or president in
		
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			the history of North America in the last
		
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			250
		
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			years. Okay. So, in Islam we honor women
		
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			and Allah Subhanahu Wa'ala has given them a
		
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			lot of rights that some of them are
		
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			denied to all this day. The right to
		
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			education, the right of inheritance
		
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			are denied to some women in Muslim countries.
		
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			Why? Because
		
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			people don't follow Islam.
		
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			When a lot of women follow Islam, not
		
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			a single person, woman, or man will will
		
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			stop.
		
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			The next question is about
		
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			jihad.
		
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			Jihad basically means to exert an effort.
		
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			If your country is under attack, you have
		
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			to defend your country. Self defense.
		
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			And this is what the Quran speaks about
		
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			all the time. So if Canada is attacked
		
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			by the Russians, for example,
		
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			so you don't expect us to take the
		
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			Russians to for a double level until war
		
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			against. No, we have to defend our country.
		
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			So Muslims, like everybody else, we have to
		
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			go out, take ill parts, and defend our
		
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			country. Make Jihad from Canada. Defend Canada from
		
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			any outside of attack.
		
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			Self defense.
		
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			Any reasonable human being will say the same
		
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			thing.
		
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			Then Jihad also applies
		
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			to spiritual things like he made Jihad against
		
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			greed
		
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			bad messiahs that we have. So we made
		
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			Jihad against women abuse,
		
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			against drugs,
		
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			about child abuse.
		
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			So all these negative things when you attack
		
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			them, when you campaign against them this is
		
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			the meaning of Jihad in Islam. So
		
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			There's the
		
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			Sharia or Islamic definition,
		
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			and there's the Faxaniyus definition.
		
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			I did my PhD on Faxaniyus. So Faxaniyus
		
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			definition is that, Sharia is the law that
		
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			chops people's heads off. This is Sharia according
		
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			to the definition.
		
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			Sharia, Islamically,
		
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			linguistically means the way to do things.
		
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			And technically,
		
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			from a sharia perspective, Sharia means that the
		
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			law, it governs a Muslim's life. In this
		
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			dunya, in Afrah,
		
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			the law governs economics,
		
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			social status,
		
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			behavior, interaction among people, the life of this
		
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			dunya, and how it looks like in the
		
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			next life, how to deal with your wife,
		
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			marriage, divorce, inheritance, Hasidiyyah, the children,
		
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			the relationship between a Muslim and a non
		
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			Muslim, war and peace.
		
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			So, this is included in Sharia how to
		
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			worship Allah, salah, zakah, and all this is
		
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			called Sharia in Islam.
		
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			And of course, yes we have a law
		
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			for punishment. If you do something wrong
		
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			in Islam just like anybody else, we don't
		
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			give you candy, you'll be punished.
		
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			So if you said that Sharia is a
		
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			law, of course, I'm talking about
		
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			100 of 1000 of rulings in Sharia. Okay.
		
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			100 of 1,000.
		
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			And you can't just go to Amazon dotcom
		
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			or to the bookstore
		
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			to order a Sharia. There's no such thing
		
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			is called Sharia.
		
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			Sharia is everything included in the Quran, in
		
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			the sunnah, in the teachings of Prophet Muhammad,
		
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			the opinions of the Sahaba, and the different
		
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			scholars of Islam. So it's not included
		
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			in wabu.
		
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			So to say that sharia is the the
		
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			law that chops people's heads off is like
		
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			saying that the American law and constitution
		
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			is the law that kills people with the
		
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			electric chip.
		
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			It's the same thing. Yes, there is the
		
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			concept of punishment if you do something wrong,
		
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			but
		
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			it governs everything
		
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			in your life. So, nobody should be afraid
		
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			of the Sharia because Sharia only applies, especially
		
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			the punishments, applies to the criminals. If you
		
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			were a woman this is the punishment you
		
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			get. But if you are a good citizen,
		
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			you didn't want anybody,
		
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			then you shouldn't be afraid because this is
		
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			not for you,
		
00:24:07 --> 00:24:09
			it's for the other people.
		
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			So, Sharia
		
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			is intended
		
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			to make your life easy, to protect life,
		
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			and to give people dignity.
		
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			This is the meaning of sharia. So this
		
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			is the answer you can give insha'Allah