Mustafa Khattab – Top Ten The Last 10 Days of Ramadan

Mustafa Khattab
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The importance of fasting during the month of centers is discussed, citing the use of the word fast to purify intentions and strengthen the body. The third act of worship is when the person who fastes is found broken and lost their reward. The importance of studying for exams and playing video games in the presence of the sun is emphasized, along with the importance of giving money to the poor and helping the Muslim community in the west. The speaker offers to give a Zover in the fundraiser.

AI: Summary ©

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			To all humanity. Whomever Allah
		
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			guides, there is none to misguide. And whomever
		
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			Allah leaves to go astray,
		
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			there is none to
		
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			So 2 weeks are gone from the month
		
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			of Ramadan, and about 2 weeks are left.
		
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			So if you didn't do enough in the
		
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			first half of the month of Ramadan,
		
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			you still have a chance to make up
		
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			what you missed in the first half.
		
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			The last 10 days are the best part
		
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			of the month as the prophet said.
		
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			Said.
		
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			So the prophet
		
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			used to do a long Ibadah in the
		
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			last 10 days and the last 9
		
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			nights of the month of Ramadan
		
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			as reported inside Muslim by Aisha Radhiallahu An.
		
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			He would do work hard during the months.
		
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			Do the different that we will discuss in
		
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			a bit inshallah.
		
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			So the best thing that you can do
		
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			in the last part of the month of
		
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			Ramadan, number 1,
		
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			fasting. To fast in the proper way.
		
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			Because the best acts of worship that you
		
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			can do are the obligatory
		
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			acts. As Allah says in the authentic hadith.
		
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			It's a put a hadith,
		
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			my servant,
		
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			Ibad, cannot get close to me with anything
		
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			good and what I have made obligatory
		
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			on them, like salah, fasting, zakat, so on
		
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			and so forth.
		
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			So when people fast, there there are 3
		
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			different types of people when it comes to
		
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			fasting. Number 1,
		
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			the finest and this is the highest type
		
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			of fasting
		
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			when your heart fasts.
		
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			So you purify your intentions in a good
		
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			deed that you do. You do it purely
		
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			for Allah Subhanahu Wa Ta'ala and not for
		
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			showing off. So people will say, oh, he's
		
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			Kabir Khajaj. Oh, he's Shawadu Khariem because he
		
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			gives salat or no. You do it only
		
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			for Allah Subhanahu Wa Ta'ala. You do it
		
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			purify your attention, and you purify your heart.
		
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			You focus more
		
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			on Allah Subhanahu Wa Ta'ala, his sifat, his
		
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			attributes, and you try to get closer to
		
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			him. And this is the work of the
		
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			heart.
		
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			So the second time of fasting,
		
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			which is that the organs of the body
		
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			also fast. So your tongue fast, it doesn't
		
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			back bite or lie or cheat.
		
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			Your eyes fast, so you don't look at
		
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			Haram.
		
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			Your ears fast, so you don't listen to
		
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			gossip and back body or listen to something
		
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			Haram.
		
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			Your hands fast, so you don't do something
		
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			haram with your hands,
		
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			fighting and so on and so forth. Your
		
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			feet fast, so you don't walk to the
		
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			haram.
		
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			So this is the second level of fasting.
		
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			The third time
		
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			and this is the fasting of the average
		
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			people. Most people fast like this. They don't
		
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			eat or drink or have intimate relationship with
		
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			the spouse, the husband, or the wife from
		
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			dawn to sunset, but they have no problem
		
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			lying, stealing, cheating, fighting with people.
		
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			So this is what they do. When
		
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			So the prophet, sahabi,
		
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			warned us
		
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			against the third time of fasting.
		
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			So some people, they fast from dawn to
		
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			sunset, 19, 20 hours.
		
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			They make, fasting in the day. They pray
		
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			at PM at night with a shaykh. They
		
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			cry in the salah. You'll find a pool
		
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			of water under them when they pray in
		
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			the taraweeh. They give
		
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			salatah
		
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			but they start fighting with people. They snap
		
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			on people very easily. They lose their temper,
		
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			or they lie, or they cheat, or they
		
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			steal, and so on and so forth. So
		
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			they earn hasanah the hard way, and they
		
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			lose them the easy way.
		
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			So the prophet, salam, said that on the
		
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			day of judgment,
		
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			some people will be broke.
		
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			They do lots of hasanam. They fast. They
		
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			pray. They give zakan, but they come on
		
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			the day of judgment.
		
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			But they stole from this. They lied through
		
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			this. They cheated this, so they lose the
		
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			reward.
		
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			So it is impossible for the shaitan
		
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			to,
		
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			you know, miss with the with our brains
		
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			and forces us to break our fast in
		
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			Ramadan. He can't do this
		
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			as long as you have no fit from
		
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			Allah subhanahu wa ta'ala. But what he can
		
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			do,
		
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			he will let you fast, but he will
		
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			miss with your fasting so you will lose
		
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			lose the reward by looking at that woman.
		
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			Sheathing to this, lying to this, you will
		
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			lose the reward. This is what the shaytan
		
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			does.
		
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			And because Abu Islam is a Pakistani
		
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			that those who don't avoid lying and cheating
		
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			and being violent in the day of Ramadan,
		
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			then what is the point in their abstaining
		
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			for food and drink? What is the point?
		
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			You lose the reward.
		
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			Narrated by Abu Ghayr, radiAllahu Anhu,
		
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			some people will fast, and the only thing
		
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			they get from their fasting is hunger and
		
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			thirst.
		
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			Nothing else. And some people stay at night
		
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			in salah, and the only thing they get
		
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			is not getting sleep, waking up at night.
		
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			Why? Because they don't fast in the proper
		
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			way.
		
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			So what the sunnah that you can do
		
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			in the last thing days in the last
		
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			sin lies in Ramadan is to make.
		
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			A tikka. And Aisha, alayla, said that the
		
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			prophet
		
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			used to make a tikka in the last
		
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			10 nights of the month of Ramadan as
		
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			reported in Bukhara.
		
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			Well, Ashri,
		
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			So the 20
		
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			the last 10 nights or 10 days of
		
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			Ramadan, they start with the sunset of the
		
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			20th day of Ramadan and the beginning of
		
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			the 21st night of Ramadan. We know that
		
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			the night in Islam begins before the day.
		
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			So what is permissible in atikaf
		
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			is to do the hiddadah, like salam,
		
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			bikrullah, dissertation of the Quran. Or what is
		
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			permissible
		
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			is like studying for exam. If you have
		
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			some exams this week, you can,
		
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			study for the exam.
		
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			What is haram? It's to backbite.
		
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			Or I saw myself some people who come
		
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			for at the camp, some of our youth,
		
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			and they play cards and they play video
		
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			games. So what is the point of coming
		
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			to the masjid
		
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			and playing video games in the masjid? There's
		
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			no point.
		
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			And some parents,
		
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			Alhamdulillah, they encourage their children to come for
		
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			Adiqa for Ramadan. And I saw them myself.
		
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			So they drop off them in the masjid,
		
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			and the parents take off. They go and
		
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			enjoy the life, and they leave the kids
		
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			here to ruin the immense life. They start
		
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			screaming and disturbing people as they make the
		
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			Africa.
		
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			And I mentioned before that,
		
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			some of the parents they in in America,
		
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			they brought their kids to the masjid in
		
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			the last 10 nights for at the cap,
		
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			and they started to play soccer right behind
		
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			us in salaam al tahazdul. And they hit
		
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			me with the ball twice in my head
		
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			as I was leading the salaam.
		
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			So make sure you don't disturb people as
		
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			you do and to carry them the lesson.
		
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			When
		
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			the Musa
		
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			So the second,
		
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			or the third act of worship that you
		
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			can do in this month is to observe.
		
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			Allah
		
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			is killing us in the Quran that if
		
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			you stand in this night,
		
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			just for 1 hour, you pray,
		
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			with the iman,
		
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			you make
		
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			Allah will give you the reward of for
		
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			83 years.
		
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			1 hour 83 years of rewards. And imagine
		
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			if you work for someone,
		
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			you are an employee at a company or
		
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			something, and they tell you, tonight, you will
		
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			work for us just 1 hour, and we
		
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			will give you the salary of 83 years.
		
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			Will you say no?
		
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			It will be nuts if you refuse.
		
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			So this is a golden opportunity to get
		
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			closer to Allah Subhanahu Wa Ta'ala.
		
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			And so the sahab of the prophet
		
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			narrated that the prophet
		
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			said that lay the is in the last
		
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			then the odd numbers in the last 10
		
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			nights, 21st,
		
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			23rd, 5th, 7th, 9th. Some of the Sahaba
		
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			used to swear by Allah that it is
		
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			in the 27th night, and Allah subhanahu wa
		
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			ta'ala
		
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			acts of worship in this last part of
		
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			the month of Ramadan. And some of the,
		
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			some of the they are committed giving you
		
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			Zakkai this month to the poor
		
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			and the different categories because they work for
		
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			good deeds are multiplied numerously in this month.
		
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			So if you have money
		
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			or anything that is worth,
		
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			85 grams of gold, you need to give
		
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			2.5%
		
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			of that money or that gold,
		
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			to the poor as long as it stays
		
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			in your position for a whole year.
		
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			If you bought a house or land for
		
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			business, you need to give 2.5%.
		
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			If you bought it just, to use it
		
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			for yourself and your family, no Zakat.
		
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			Imam al Khalifa said there is a gap
		
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			on gold. If you have 85,
		
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			grams or more, you need to give Zakat
		
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			there. So this call has said you don't
		
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			have,
		
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			to give. And the last thing is Zakat
		
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			al al Filth, and you give the Zakat
		
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			in the last part of the month. If
		
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			the masjid is your agent, you can give
		
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			the money now, anytime, and the masjid will
		
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			give it to the poor in the last
		
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			couple of days of the month.
		
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			Can I give my Zakat Zakat al Amwal
		
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			to the masjid in the fundraiser? Yes. You
		
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			can give your Zakat to the masjid and
		
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			help them with your Zakat money. This is
		
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			in Surah Al Tabat where Allah
		
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			talks about the categories of zakat, he mentions
		
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			and building the sahabi and supporting the Muslim
		
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			community in the west. This is from jihad.
		
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			This is from Sabirullah. That's Allah subhanahu wa
		
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			ta'ala.