Mustafa Khattab – Tafsir Gems 3
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The segment discusses the loss of a deceased hadith in the presence of a brother due to a family member's mistake. The death was due to a family member's mistake, and the family had already prayed for them. The segment also discusses the importance of "naigh" and the use of "naada" in Arabic language, as well as the various qualities and unique qualities of the Arabic language. The speakers provide examples of words in Arabic language, including "naada," "naada," "naada," "naada," "naada," "naada," "naada," "naada," "naada," "naada," "naada," "naada," "naada," "naada," "naada," "naada," "naada," "naada," "naada," "naada," "naada," "na
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So,
the brother Owais Asfor, who is the brother
of brother Amir Asfor, a member of the
community here, has passed away in Turkey. So
we ask Allah Subhanahu Wa Ta'ala to forgive
him and give him Jannah. So after the
talk inshallah talk to brother Amir and offer
your sorrows Azza
inshallah.
So how from Namiyah in an authentic hadith
said one of the Sahaba passed away in
Madinah, and the prophet
buried that person with his own hands, and
he sat by the grave to make dua
for that person. And And he made a
very emotional du'a, and many people memorize the
du'a, they say it in janazes and stuff,
and he say you Allah he is your
host and, you are the host and he
is now your guest. You Allah forgive him
and forgive his sins
and purify him with water and so on
and so forth till the end of the
hadith. Forgive his sins, accept his good deeds,
give him Jannah, protect him from Jahannam. Something
like this but in beautiful emotional words and
Habib. So Alfred Pneumatic,
the narrator of the hadith, he said, the
dua was so emotional and so
touching that I, I wish that I was
the dead person in the grave. So Muhammad
will make a beautiful dua like this for
me.
So we ask Allah subhanahu wa ta'ala,
and will make dua for our brother Wise,
So another quick question,
can we pray salatul
Ghayr for someone who passed away?
There is a long discussion among the ulama
and
the story of Najashi comes up and the
prophet prayed for him and so on and
so forth.
So basically in the Hanafi madhab if someone
died
and people already prayed for him or her,
then you don't need to pray for them.
And they say that because Najafi died in
a faraway land and no one prayed for
them and this is why the Prophet prayed
for him.
That he had a friend who died
about 20, 25 years ago, somewhere in Alberta.
So no one prayed janazah for him because
he was married to a non Muslim and
no one prayed janazah for him. There was
no Muslim in the community, so we prayed
salatulwala
for him. 20 or 25 years later,
right?
The other exception is a kernel is San
Yani,
If there is a person
who is building masajid everywhere, or someone who
is building schools, or someone who is very
knowledgeable
like Shahraawi and some of those big scholars.
And if they die, it's okay in this
case to make dua for them. But at
the end of the day, what I think
if
someone passed away, if someone already prayed janaza
for them, you don't have to pray janaza.
Dua is as good.
The dua was sadaqa. So the dua Lama
agreed that,
the 2 top most important things that benefit
the disease are dua and sadaqa. And salatul
janazah is basically a dua and shafa. So
we ask Allah
to take your brother wise and and all
the deceased inshallah.
So the reason why the Alamo of Tafsir,
there are many different books of Tafsir,
just like Tarjama,
Tarjama in Quran
the translation of the Quran is just a
tafsir, in a different language.
So the translation, like the clear Quran for
example, is not the Quran.
This is a tafsir of the Quran in
English. Right?
So,
for someone to translate the Quran,
So for someone to be a good mufassar,
they they have to know certain,
branches of knowledge in Islam, discourses or sciences.
Tafsir, Hadith, Shannan Nuzul, Aswab Nuzul, Nasr,
and so on and so forth. But if
someone does not have
this background,
it is not easy for them to translate
or to make a tafsir of the Quran.
Quran.
They're human beings and Allah
gifted every one of them in a different
way. Some of them were gifted of understanding
and profound
knowledge of the Quran and insight, and they
give us jims from the Quran. So if
you read for example like Nikathir or Ar
Razi and
and Zabashari and there are different tafasir, they
give you beautiful insights from the Quran.
So because the Arabic language is so rich,
so there are meanings and chains of meanings
and and one word
over Quran
can have so many different meanings.
One verb
has so many different meanings. And I gave
the example of Darba,
which is the first verb you learn in
Arabic. When you study Arabic, Darba means hit.
It's a very violent okay.
I'm not gonna get into that. Darba. So
it could mean Darba to hit.
It could mean,
Darba to walk in the land.
It could mean to give an example,
or it could mean to take a share
in something, to participate in something. There are
so many different
so many different meanings for the same verb.
And as I mentioned, one of the very
unique qualities of the Arabic language, a word
may give the meaning and the opposite the
antonym,
of that meaning. It could be Yeah. Say
for example the word in Sura Baqarah, as
I mentioned. It could mean a monthly cycle,
or it could mean a time of purification,
which is the opposite. And this is why
the when they give the tasir, they have
different
ways of tasir.
So it says in the ayah that the
tyrant king who would take the ship
was
after behind them, but he was actually in
front of him. They were going to pass
by him, so he was in front of
them.
He's after her money.
This is his intention.
And this is so very common in the
Qur'an, a word is used and it means
the opposite.
So in Arabic could mean they are in
doubt of something,
or
could mean they are sure about something. The
total opposite. Right?
In the Arabic language means,
maybe.
But when it comes with Allah subhanahu wa
ta'ala in the Quran, it means for sure,
which is the opposite. And there are so
many,
so many examples in the Quran.
Means maybe, perhaps,
with Allah
it means for sure, 100%.
It doesn't mean maybe.
It is hope to trust or we trust
because,
But it doesn't mean doubt in this case.
So a word in Alabi, as I said,
has so many different meanings. When Ibrahim alaihi
wasalam was hitting the statues, the idols, and
breaking them down, and tearing them up. So
the word yameel here, you will see so
many different tafasir.
One of them, he hit them with his
right arm. Urukudmi with both arms but with
might.
Urukudmi
he started hitting them,
by the oath he took to destroy them.
He said, Wallahi, I'm going to destroy you.
So the word yameen and Arabi could mean
the light ar, or could mean an oath,
or could mean power or might.
So if a pronoun is used in the
Quran, he, she, him, they, and there is
no noun is used before to clarify the
meaning, and, in this case, the ulama have
different,
opinions in this case.
So sometimes the wording is general or specific,
and the have difference of opinion if it
is very general or specific. When Allah subhanahu
wa ta'ala says don't destroy yourselves,
so it could mean it is something specific
by not
paying or contributing in the way of Allah,
which is the context of the ayah, or
it could be general, which will include killing
someone's
self, committing suicide,
doing drugs, drinking alcohol,
and so on and so forth.
So this is another example.
So the last example I'll give and we'll
continue next time inshaAllah,
is,
when there is a hadith, when a particular
issue in the ayah, and someone is not
aware of the hadith, then they will give
a different opinion. But if there is a
hadith authentic in the issue of Allah, there
is no room for
difference.
The example I gave when Allah subhanahu wa
ta'ala says,
was salatulusta.
So keep up the salawat, especially
the middle salah.
Of course there is an authentic hadith from
the Prophet that
says, alsalatulusta,
the middle salah is salatul ask. There's no
question, it's an authentic hadith.
But some of them who've been Siroon are
not aware of this hadith, and they say,
there are difference opinions, so many different opinions.
They say,
salatulwusta is salatulwusta is salatul fajr
Why they say, everyone knows,
in Islam the day begins with the night.
So the day of Isha or Taraweeh,
sorry Taraweeh
or Ramadan, the first day of Ramadan, we
pray Taraweeh
the night before. Because in Islam the day
begins with the night.
And the night of,
Eid ul Adha or Eid ul Fitr.
For example, the day of Eid is the
night before.
So the day starts with the night. And
this is why, if you keep this in
mind, the first salah, we're talking about the
5 daily salawat.
1st salah is Maghrib, 2nd is Resha, 3rd
which is the middle is Fajr.
So this is another understanding.
But to end this, this agreement we have
to look for an authentic hadith, we'll continue
next time inshaAllah. Nas Allah Subhanahu Wa Ta'ala.
So inshallah, on October 7th, we have the
Anatolia motivation conference.
So we'll have some excellent speakers inshallah to
speak about the legacy of Muhammadu Hanifa, Shafa,
American Ahmed, their knowledge, and how we can
benefit from them inshallah. We have food, babysitting.
The program will, continue,
from inshallah 12 pm till 9 pm.