Mustafa Khattab – Ramadan Special Quran Gems 16

Mustafa Khattab
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The speaker discusses the difficulty of da bi wronging Muslims, citing examples from Sun- Messala and Sun- Messala's teachings. They stress the importance of choosing one's priorities and not criticizing the person. The speaker also emphasizes the need for proper science and training for the job of the job. They then discuss a famous story about a brother's mistake, warning of the risk of losing money if he tries to get a second job after a mistake.

AI: Summary ©

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			So,
		
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			last night we started to speak about,
		
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			dawah to Muslims,
		
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			and I always say that
		
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			dawah to Muslims is the most difficult part
		
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			of dawah. Making dawah to non Muslims, you
		
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			tell them this is what Islam teaches, this
		
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			is I cannot Islam, I cannot iman class.
		
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			But when you make dawah to Muslims, it's
		
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			very it's very difficult.
		
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			Because number 1, sometimes people confuse Islam with
		
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			culture. Like you tell them the Prophet SAW
		
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			did this, and they tell you no, no,
		
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			no, no. This is what we do in
		
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			Egypt, or this is what we do in
		
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			Pakistan.
		
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			So now they put the opinion or the
		
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			saying of the Prophet SAW
		
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			against what people do in their own culture.
		
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			And sometimes the culture is not actually accurate,
		
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			sometimes the cultural practices are acceptable Islamically, but
		
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			sometimes they are not.
		
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			Also, another problem is,
		
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			like, when you have, like, a medical problem,
		
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			everyone goes to the doctor. You don't trust
		
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			anyone except the doctor. You don't go to,
		
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			an engineer
		
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			or, a technician
		
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			to to to fix your problem. Right?
		
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			Everyone knows this saying from, from Pakistan,
		
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			Niem Hakim Khattarajan, Niemullah Khattar iman.
		
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			Half a doctor is dangerous to your health,
		
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			but half a scholar is dangerous to your
		
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			iman. Right? So
		
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			when it comes to Fatwa and,
		
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			Islam and whatever, everyone is a Mufti, everyone
		
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			is Dari even if they don't have the
		
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			proper knowledge. Right?
		
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			Bring it down? Yeah. A little bit. Okay.
		
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			She and her husband, they have been, fighting
		
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			and calling the police on each other.
		
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			Like, you know, they destroyed each other. So
		
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			she came to my office in tears, and
		
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			so she was sitting like right there on
		
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			the chair,
		
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			and she was crying, he's gonna take my
		
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			kids, and all that stuff. And all of
		
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			a sudden, another sister came in, she stood
		
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			by the door, and she asked that question,
		
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			like, if my son shaved his head in
		
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			Ramadan, does this invalidate his fasting? Something like
		
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			that.
		
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			And before I even opened my mouth to
		
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			get the answer, the sister was crying,
		
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			she was devastated, miserable. She started to give
		
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			the fatwa. She said, you know, I think,
		
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			your son should do this, and
		
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			I said, you know,
		
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			I'm
		
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			gonna do the fatwa,
		
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			you take care of your husband. Okay? This
		
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			is your job. Alhamdulillah. So everyone is a
		
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			Mufti. So we said last night,
		
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			Allah said that at the end of Surah
		
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			Nakhl
		
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			al
		
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			Hazam.
		
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			At
		
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			hikma means you choose the right time, the
		
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			right place,
		
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			the right person, the right approach, and so
		
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			on and so forth. And you have to
		
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			choose your priorities.
		
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			As I said before, if someone,
		
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			fill in the Lake Ontario, they don't know
		
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			how to swim,
		
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			and they have a golden ring, you don't
		
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			give a lecture for 1 hour about how
		
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			gold is halah for men. No. You take
		
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			them out,
		
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			then once they survive, inshallah, again, give them
		
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			the talk. But you leave them in the
		
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			water to drown, and you give them the
		
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			talk, this is not good. You have to
		
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			pick your priorities when you make down to
		
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			people.
		
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			We have some brothers here from Saint Catharines.
		
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			About 2 years ago,
		
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			one Canadian brother, white brother, took shahada.
		
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			Alhamdulillah, in 2 years over there, more than
		
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			33 people took shahada, alhamdulillah. So this brother
		
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			took shahada,
		
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			and right after Salatul Jum'ah, there's an older
		
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			brother,
		
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			an older brother, they call them the Haram
		
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			Police. We have them in every Masjid. Right?
		
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			So they make sure everyone is doing the
		
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			right thing. So as soon as we finish
		
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			the salah,
		
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			and I, of course, I gave shahada to
		
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			the brother before the salah, this brother came
		
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			to me, older brother. He came to me
		
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			straight,
		
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			running, and he said, Brother, brother. I said,
		
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			Okay. What did I do wrong?
		
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			I said, Okay. This brother who just took
		
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			shahada, he needs to be circumcised.
		
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			Like, it doesn't fit in. Like, so before
		
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			before you allow him to pray, he has
		
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			to be circumcised where Salah is is not
		
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			accepted. Let's go. Asin,
		
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			go where?
		
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			No no no no no.
		
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			You got it all wrong. The priorities are
		
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			messed up. Right?
		
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			Salah is good. Tawhid is good. Then circumcision
		
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			later, most, you know, Christians and Jews are
		
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			gonna come to us anyway. Right? We can
		
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			take care of that later.
		
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			So hikma when you do dawah to the
		
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			people.
		
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			We spoke last night about some examples from
		
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			the Sunnah of the Prophet SallAllahu Alaihi Wasallam,
		
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			how he made Dua to the people, and
		
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			I always say
		
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			that when you make Dua to people, you
		
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			focus on the mistake,
		
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			not on the person. Don't criticize the person,
		
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			don't call them an idiot.
		
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			Because once you attack them, once you offend
		
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			them, they will shoot you down, they will
		
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			not listen to you.
		
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			So you are nice to them, you focus
		
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			on the mistake, we love the brother, we
		
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			love the sister, but we don't like the
		
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			fact that they don't pray,
		
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			or they do drugs, whatever. Right? So we
		
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			love them as our brothers and sisters in
		
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			Islam. We hate the fact that they don't
		
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			pray, or they do drugs, whatever. Right? So
		
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			this is why we focus on a mistake,
		
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			and we don't attack the person. Right? We
		
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			love them, we care about them, this is
		
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			why we do an asiha to them. And
		
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			as I said last night, no one likes
		
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			to be corrected.
		
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			People feel, like, offended, and you scratch your
		
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			their dignity when you correct them. So this
		
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			is why you have to pick your words
		
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			carefully.
		
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			Another technique that the prophet
		
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			did, he didn't humiliate people in public if
		
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			they made a mistake. And this is something
		
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			we need to, to learn from the prophet
		
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			If you see a brother praying like this,
		
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			or a sister like this, they put their
		
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			left hand on their right hand.
		
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			Why do you go and talk to everyone
		
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			in the Masjid about how miserable they are?
		
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			They don't know how to make salah, and
		
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			the only one who doesn't know about the
		
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			mistake is the person who is doing the
		
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			mistake.
		
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			He should be the first one to know,
		
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			like you take him to the side and
		
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			correct him.
		
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			This is what the Prophet SAW Alaihi Wasallam
		
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			did. In authentic Hadith and Bukhari,
		
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			Aisha hadithullah has said, if someone made a
		
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			mistake, the Prophet SAW Alaihi Wasallam would say,
		
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			The Prophet SAW A'SALLAM would say, why do
		
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			some people say this or do this? And
		
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			he knows the name, but he doesn't mention
		
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			the name, but he gives a talk, so
		
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			everyone doesn't do the same mistake, but he
		
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			doesn't give the names. So he doesn't humiliate
		
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			the the person. So I'm gonna conclude with
		
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			this story inshallah.
		
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			It's an authentic Hadith,
		
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			fit Tabari
		
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			collection of Tabari of Hadith.
		
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			The person in the story is, Hawatib Najubayir
		
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			bin Sal. It's one of my favorite stories
		
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			in the sunnah about correcting people.
		
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			So Hawat ibn Jubayr ibn Salih, he did
		
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			a mistake. He made a mistake,
		
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			and the prophet didn't correct him in public.
		
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			He corrected him privately,
		
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			and the only reason why we know about
		
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			the mistake is after the death of the
		
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			prophet,
		
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			Hawat
		
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			from Madinah.
		
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			So he said, I went outside in a
		
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			camp with the Prophet
		
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			So in the break That was outside Madinah.
		
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			So in the break, I went outside the
		
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			camp of the Prophet
		
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			and I saw some beautiful women sitting there,
		
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			most most likely non Muslim. So he ran,
		
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			he got electrocuted, he ran back to his
		
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			tent, he put on his nicest clothes, you
		
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			know,
		
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			you know, perfume, all these things, and he
		
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			came back to them. And he sat with
		
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			the ladies and they started to crack jokes
		
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			and laugh and everything
		
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			and he said all of a sudden I
		
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			saw the Prophet SAW in front of me
		
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			I didn't expect it
		
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			Waqal Khan and Rasool Allah SAW Alaihi Wasallam
		
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			Allim and Muhaven When the Prophet SAW
		
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			comes forward
		
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			he was so honorable and so charismatic,
		
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			like, you know
		
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			So the Prophet
		
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			looked at me and smiled and he said,
		
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			what are you doing with the ladies?
		
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			So he said, La Hawa Allahu Fata He
		
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			said, I'm gonna just say anything to the
		
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			Prophet He said You Rasool Allah, I have
		
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			a wild camel,
		
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			my camel always runs away, it's a crazy
		
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			camel, always runs away. And these days, Masha'Allah,
		
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			like Alfiq Salih Hazalat, they are doing a
		
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			robe for me, so I'm gonna tie it,
		
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			you know, it doesn't run away. You know
		
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			what I'm saying?
		
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			And he said, Wallahi,
		
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			I know I was a liar, and the
		
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			Prophet SAWAYANNAH knows I was a liar. Like,
		
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			I was lying to him. I was not
		
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			telling the truth. There was no camel, no
		
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			rope, nothing.
		
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			So the Prophet SAWAYANNAH smiled and he laughed
		
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			and I looked after him. Instead of a
		
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			few days later, after we turned to Madinah,
		
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			I was walking in the street,
		
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			and I took a U-turn, and I saw
		
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			the Prophet
		
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			in front of me. I slowed down, the
		
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			Prophet stopped, and he turned around, and he
		
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			called me. Come here. Come here.
		
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			You Abdullah, Ma'far Ashiladu Jamelek. What happened to
		
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			your camel? The wild one, the crazy one
		
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			you were telling me about?
		
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			So he said, I didn't know what to
		
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			say. So the Prophet
		
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			smiled and left. He said, A few days
		
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			later, I was walking in Madinah,
		
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			and,
		
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			I heard the Prophet
		
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			behind me, like he was walking and the
		
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			people were saying Salaam Alaikum Rasool Allah So
		
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			I know he was after me,
		
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			I walked faster, the Prophet
		
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			walked faster than me and he called he
		
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			caught me
		
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			Khawat ibn Zubayr, and he said I was
		
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			in the masjid doing my Turaqa Taheb in
		
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			masjid like sunnah,
		
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			and all of a sudden the Prophet SAW
		
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			Salam came and he stood next to me.
		
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			So I know he's after me, because normally
		
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			the Prophet SAW Salam would go to the
		
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			front, I was in the middle, so he
		
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			came and he stood next to me. So
		
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			the Prophet SAW said, I prayed these 2
		
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			because he stood next to me. I decided
		
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			to recite the long gisoor in the book.
		
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			I made it very long. Yeah, I know.
		
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			And the Prophet SAW said, because I made
		
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			the salah long, he came close to me
		
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			and whispered,
		
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			prophet came to me and he said, Assalamu
		
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			Alaikum Abdullah, mafarashilah
		
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			jjalmalik. What happened to your camel? I said,
		
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			You Rasulullah,
		
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			I got some good news for you. My
		
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			camel took shahada, alhamdulillah, it's not it's not
		
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			running away anymore.
		
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			And the prophet smiled,
		
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			the best of the rabbi salallahu alaihi wa
		
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			sallam smiled, the best of the rabbi salallahu
		
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			alaihi wa sallam smiled, and he made dua
		
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			for him. Allah will give you a good
		
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			wife. Allah will give you gender. Now imagine
		
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			if the prophet salallahu alaihi wa sallam humiliated
		
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			him publicly, munafiq, zindeel,
		
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			and he tarred and feathered him, maybe he
		
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			would have left Islam, or maybe he would
		
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			never come to the masjid again. So we
		
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			need to be careful about how we approach
		
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			people and make dua to them. Hikma and
		
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			Mura'il al Khasnah will continue tomorrow inshaAllah. Ask
		
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			Allah Subhanahu Wa Ta'ala to give us wisdom
		
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			and knowledge. Ameen, Ameen.
		
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			The question for last night, there's one ayah
		
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			in the Quran that has a tawurawalijeemal
		
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			Quran, one ayah. Just like one line.
		
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			There's only one ayah which is ayah 111
		
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			in Surah Tawba.
		
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			This is the holy Ayah. And the winner
		
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			is also another sister,
		
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			The sisters have been, like, winning almost every
		
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			day. What's going on here? It's going on
		
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			now. So the brothers need to, participate inshallah.
		
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			The sister is, sister
		
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			Hashem
		
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			brothers need to, participate, inshallah. The sister is,
		
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			sister Hafsa Mohammed.
		
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			So Hafsa Mohammed. Sala'alaykum.
		
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			Let's go on.
		
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			So tonight's question is very, very, very difficult.
		
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			If you follow Google, you will lose a
		
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			big time.
		
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			Why everyone knows what is the longest aya
		
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			in the Quran.
		
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			But very, very, very few people know the
		
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			shortest aya in the Quran. Don't follow Google,
		
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			Google. You will lose. The shortest ayah ever
		
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			in the Quran. If you know me if
		
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			you know the answer, email me inshallah before,
		
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			I'll ask for tomorrow at ibn Mustafa at
		
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			the natoliacenter.ca.