Mustafa Khattab – Muslims in Canada 2 2

Mustafa Khattab
AI: Summary ©
The importance of Islam is highlighted, including the call to action and the need for productivity in working as a productive member of society. The speaker emphasizes the importance of integrating with the community and working with Muslims to speak for their needs. They stress the need to learn about the culture and society of the people involved in the decision-making process to improve one's life and communicate with others. The speaker advises against dis attributed words and encourages people to be proud of their culture. The success of the Canadian society in bringing forth domestic violence and the rise of domestic violence among Muslim homes is also discussed, with a focus on learning about the culture and society of the people involved in the decision-making process to improve one's life and communicate with others.
AI: Transcript ©
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In the name of Allah, the most gracious,

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most merciful,

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all praise is due to Allah

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We praise Him, and we seek His forgiveness

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and assistance,

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and we take refuge in Him from the

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evils of ourselves

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and our shortcomings.

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Whomever Allah guides,

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there is none to misguide him.

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And whomever Allah needs to go astray,

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there is none to guide him.

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We bear witness that there is none worthy

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of our worship except Allah

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Allah the creator and the sustainer of the

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universe.

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And we bear witness that Muhammad

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is the seal of the prophets and the

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final messenger

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to all of humanity.

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Today, God Almighty gives you the Good Friday.

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But as we know in Islam,

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all Fridays are good.

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In the past

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week or in the mass football that I

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gave, I spoke about some of the mistakes

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that some Muslims do in the West, in

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Canada, in the US, in Europe, and elsewhere.

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And I'm not talking about all Muslims,

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but I'm talking about some

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Muslims, a sizable number among Muslims.

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And last time we spoke about

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some Muslims,

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they don't know the reality of their existence

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in Canada

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and elsewhere. They don't know why they live

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here.

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And we said that the purpose of your

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living here

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is that to worship Allah Subhanahu Wa Ta'ala,

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to glorify him, and to make dua to

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non muslims.

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If this is your intention, you'll be getting

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rewards every step of the way.

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But if you are you think you are

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living here just to collect money and to

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buy the fancy cars,

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and so on and so forth, then this

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is not an intention. This is not why

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Allah

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created us for.

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Allah

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tells us in the Quran,

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I have not created humans and jinn except

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to worship and glorify me.

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This is the purpose of your existence in

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this life,

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whether you live in Somalia

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or Lebanon

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or Canada.

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This is the main purpose.

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Insha'Allah today and also the next time I

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speak, I'm gonna speak also about the difference

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between integration and assimilation

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in the Canadian society.

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I'm gonna speak about some Muslims

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who

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marry any woman they meet in the street

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just to face their papers

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in Canada.

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I'm gonna speak about Muslims who cheat non

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Muslims, thinking they are kufar.

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So their money is halal, and we can't

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cheat them.

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And so on and so forth.

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I disown,

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I denounce

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any Muslim

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who lives among non Muslims.

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And of course, if you came last night

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last time, you know that the prophet sallallahu

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alaihi wa sallam means those

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who live with non Muslims, but they are

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ashamed

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of their Muslim identity. They are ashamed

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of people knowing that they are Muslim.

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They are ashamed to take 30 minutes on

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Jummah to come for salah.

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They are ashamed if the wife wears the

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hijab in the street.

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All of these are meant by the hadith

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of the Prophet sallallahu alaihi wa sallam.

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The summary of all the lectures I will

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give.

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The last one, today's foodba, and the next

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is sunnah

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in a hadith

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narrated by Umar ibn Khattab radiAllahu anhu. It's

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in Bukhari and Muslim. It's authentic hadith.

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The Prophet says,

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actions are judged by intentions.

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So those who migrate

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to other places

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for the sake of Allah and following the

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guidance of the Prophet

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then they will get the reward for this.

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But those who migrate,

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those who go to other places for worldly

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gains,

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just to make money, to buy fancy cars

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or fancy homes,

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or those who move to other places

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thinking they can,

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fix their situation by marrying any woman. If

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this is your intention,

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then

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your migration

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is for what you migrated for.

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No reward. You are not migrating for Allah

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and his prophet, sallallahu alaihi wa

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sashat.

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So today we'll be talking briefly about the

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difference between integration and assimilation.

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Islamically,

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integration is something good.

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If by integration, we mean you need to

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be a productive member of the society

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while being proud of who you are.

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You are proud of your Islam.

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You are proud of your Muslim identity.

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You are proud of your Muslim culture. You

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are proud of your faith.

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You are proud of your prophet.

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You are proud of your Lord, and so

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on and so forth.

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There is nothing wrong with this.

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Islam encourages us to be successful citizens in

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this life.

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No matter where you live.

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If you live in Africa or Asia or

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North America,

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you have to lead by example.

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You have to be proud of who you

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are, and you shouldn't live in denial.

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Islam encourages us to be successful businessmen,

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and successful business people.

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Islam encourages us to be successful doctors,

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if this would help make the lives of

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the people easy

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and makes the life of the people better.

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Islam encourages us to be successful engineers.

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Islam encourages us to be successful

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students,

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and so on and so forth.

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But in the meantime,

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we have to try our best

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to excel in everything we do.

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As the prophet

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says in the hadith, Allah loves it

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when you become a perfectionist

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in everything you do.

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If you are a doctor, you have to

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be the the best doctor there is.

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If you are a pharmacist, you have to

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be the best pharmacist there is.

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If you have if you are an employee,

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you have to be the best employee

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there is.

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And alhamdulillah,

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we Muslims

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are the best

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or among the best doctors and engineers

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and technicians

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when it comes to science and technology.

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But on the other hand,

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where are the Muslim

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politicians?

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People who represent us

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in the continent.

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People who speak for our challenges and our

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pains and our aspirations.

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Where are they? There are very few.

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Where are the Muslims who work in the

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media and represent us?

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And they teach others about what Islam is

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and what Muslims stand for. Most of the

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time, and I know from studies for my

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studies for HP,

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PhD,

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I've been working for this, research for about

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4 years. And I rarely

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I rarely see Muslims

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come on TV and speak for,

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Islamic Muslims.

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If you watch Fox News, we're seeing that

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most of the time, they invite Buddhists

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to speak for Islamic Muslims.

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They invite Christians to speak for Islamic Muslims.

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They invite homosexuals

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to speak for Islamic Muslims.

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They invite atheists to speak for Islamic Muslims.

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They invite

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plumbers

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and carpenters to speak for Islamic Muslims,

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but rarely invite a Muslim to speak for

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Islamic Muslims. Isn't this a joke?

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It's a joke

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than patients.

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We have more engineers

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than cars.

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But we still need Muslim politicians.

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We need

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Muslims to work in the media to speak

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for us.

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And I'm not saying there are some non

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Muslims who say good things about Islam and

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Muslims, but

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listen to this. Even non Muslims with the

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best intentions

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with the best intentions will lie. They make

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mistakes when they represent

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Islam and Muslims. And I'll just give you

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one example.

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There is this movie that came out in

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1992.

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And the title was Robin Hood, Prince of

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the Thieves.

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And in this movie, there was the Muslim

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character

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played by Morgan Freeman. It was made in

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Hollywood.

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And Morgan Freeman

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played the role very well.

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The Muslim character, Ali, was an excellent person.

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He was very knowledgeable,

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very scientific in his approach,

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very generous and courteous. But when he prayed,

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he prayed like a Hindu. He prayed like

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this.

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So this is how they showed Muslims pray,

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they made a mistake.

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Maybe they have the best of intentions, but

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they made mistakes.

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So the first meaning of integration, you have

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to be a productive member of the society,

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while being proud

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of who you are,

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while being proud of what you stand for

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as a Muslim.

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Number 2,

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integration

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is to take the best of the society.

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We know that Muslims in this country enjoy

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some riots that many of us back home

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in Egypt before the revolution in Tunisia and

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elsewhere.

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They didn't enjoy some of the riots that

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we have in this country.

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The freedom of expression.

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The freedom of expression.

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You should be able to speak your mind,

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and no one shall put you in prison.

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A few years back,

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arrived by the name Sayed Al Khamni in

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Egypt.

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He wrote a novel in which he insults

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Allah and

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the Prophet

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and the state, the country of Egypt, they

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gave him an award.

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They make him a hero.

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In the same year,

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a journalist by the name of Ibrahim Isa,

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he wrote that Mubarak

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feels it back in 2002,

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since 2,006

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and 5. And he was asking questions. Who

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should succeed Mubarak if he dies today?

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Mubarak is a human being.

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He's 80 something years old with 2 feet

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in the grave.

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Who should him if he dies today?

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And they put him in jail for 6

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months.

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So if someone insults Allah and the prophet,

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they give him a reward.

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If someone says something about the pharaoh

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or the president, they put him in jail.

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Isn't that something?

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Here in Canada, we have freedoms.

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We enjoy democracy.

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If you don't like a member of the

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parliament,

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you just fail them in the elections. You

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don't vote for them.

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If they speak against Muslims or if they

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are biased against Islamic Muslims, you don't vote

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for them. You cause them to fail in

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the elections,

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and they will pay dearly for what they

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say against Islam and Muslims.

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In this country, we enjoy

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the advancement of science and technology,

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something we still don't have in many Muslim

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countries, and so on and so forth.

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Here, we enjoy the discipline.

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We enjoy

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these rights that we probably don't have back

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home.

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Number 3,

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if integration means

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to learn about the culture,

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learn about the society,

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learn about non Muslims

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so you can live a good life with

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them, and make dua to them to Islam,

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and learn the language of the country so

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you can communicate the message

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with the people, then this is something good

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in Islam.

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How many times we have people who came

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to this country,

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like 50 or 60 years ago,

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and still they can't make a good sentence

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in English?

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If they go to a doctor, they can't

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explain to him

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what what's wrong in their body.

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Hello, mister doctor.

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I I have a

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a a a a problem in my stomach.

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What is this? And Wallahi, this is what

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my teacher was teaching me in high school

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in Egypt.

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Stomach.

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He wanted to say stomach, but this is

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the best in you,

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stomach.

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So if you stay if you stay in

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the clinic for 2 years, say, I have

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a problem with my stomach, nobody's gonna help

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you, and you will die.

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You will die. So you will have

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to learn some about the language, so you'll

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be able to communicate with with the people.

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So this is the meaning

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of integration to be successful citizens in this

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country,

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to be able to worship Allah

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as best as we can,

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to teach others about Islam and Muslims,

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to be proud of who you are, then

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this is something good.

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And I'm all for it.

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If assimilation

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means

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to imitate others,

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to imitate the rest of the society. And

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as we said, there are goods and bads

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in this society.

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But if assimilation

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means to take the best

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and the worst of the society at the

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same time

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to assimilate

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completely

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with others in this society, then we have

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a problem.

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We have a problem with this.

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Especially when we talk about our youth.

00:21:37 --> 00:21:39

If they are walking around

00:21:40 --> 00:21:40

aimlessly

00:21:41 --> 00:21:42

for no reason,

00:21:43 --> 00:21:44

looking like zombies,

00:21:44 --> 00:21:46

imitating non Muslims,

00:21:46 --> 00:21:48

then what is this? This is not Islam.

00:21:49 --> 00:21:51

You have to look like a Muslim.

00:21:51 --> 00:21:54

You have to speak like a Muslim.

00:21:54 --> 00:21:56

And you have to deal with others as

00:21:56 --> 00:21:59

a Muslim, with dignity and honor.

00:21:59 --> 00:22:01

And you should be proud of who you

00:22:01 --> 00:22:01

are.

00:22:02 --> 00:22:04

As I said, there are some goods in

00:22:04 --> 00:22:05

the society

00:22:05 --> 00:22:08

like freedoms, democracy, science, technology,

00:22:08 --> 00:22:11

and this is something we should benefit from.

00:22:11 --> 00:22:13

But on the other hand,

00:22:13 --> 00:22:14

the Western societies

00:22:15 --> 00:22:16

in Europe,

00:22:16 --> 00:22:18

in Canada, and in the US,

00:22:18 --> 00:22:20

they have some social illnesses.

00:22:21 --> 00:22:23

And we shouldn't be associating

00:22:23 --> 00:22:24

ourselves with this.

00:22:26 --> 00:22:27

For example, alcohol.

00:22:28 --> 00:22:29

More Canadians

00:22:30 --> 00:22:33

speak drink wine or beer or alcohol in

00:22:33 --> 00:22:34

general than they drink

00:22:35 --> 00:22:36

Tim Hortons tea.

00:22:38 --> 00:22:39

There are more

00:22:41 --> 00:22:43

liquor stores in Canada

00:22:44 --> 00:22:44

than

00:22:45 --> 00:22:45

the

00:22:46 --> 00:22:47

Tim Tim Tim Hortons.

00:22:48 --> 00:22:50

They are everywhere. It's part of the culture.

00:22:51 --> 00:22:53

Should you be drinking alcohol so you look

00:22:53 --> 00:22:56

like other non muslims who are living in

00:22:56 --> 00:22:57

this society? Of course not.

00:22:59 --> 00:23:00

What about drugs?

00:23:01 --> 00:23:02

People smoking

00:23:03 --> 00:23:06

weed, and and joints, and marijuana, and all

00:23:06 --> 00:23:10

that stuff. So they can blend in just

00:23:10 --> 00:23:11

like their

00:23:11 --> 00:23:12

fellow,

00:23:13 --> 00:23:15

students at the high school. This is nonsense.

00:23:17 --> 00:23:20

And what about the boyfriend and girlfriend stuff

00:23:20 --> 00:23:23

that some Muslims do? Imitating their non Muslim

00:23:23 --> 00:23:23

friends.

00:23:24 --> 00:23:27

And what about Muslim girls getting pregnant

00:23:28 --> 00:23:30

by their non Muslim friends? And Mawlani, I

00:23:30 --> 00:23:31

have seen this

00:23:31 --> 00:23:34

in the US, in the community where I

00:23:34 --> 00:23:34

was living.

00:23:35 --> 00:23:36

It's a shame.

00:23:36 --> 00:23:39

It's a shame. What about the rise of

00:23:39 --> 00:23:41

domestic violence in Muslim homes?

00:23:42 --> 00:23:44

What about the staggering rates of divorce among

00:23:44 --> 00:23:45

Muslim communities?

00:23:47 --> 00:23:49

This is a shame for us Muslims. We

00:23:49 --> 00:23:51

should take the best of the Canadian society,

00:23:52 --> 00:23:54

but in the other hand, we should avoid

00:23:54 --> 00:23:57

the worst or the bad of the society.

00:24:00 --> 00:24:01

Number 3.

00:24:02 --> 00:24:03

Number 3.

00:24:04 --> 00:24:06

Some of us, they try to dissociate

00:24:06 --> 00:24:07

themselves

00:24:07 --> 00:24:09

from anything Islamic.

00:24:10 --> 00:24:12

They don't like to drive their car or

00:24:12 --> 00:24:15

walk in front of the Masjid 13 street

00:24:15 --> 00:24:18

because if someone looks up Google Earth, they

00:24:18 --> 00:24:21

will probably see them walking in front of

00:24:21 --> 00:24:22

Arashil Masjid.

00:24:25 --> 00:24:28

They go by non Muslim names, so people

00:24:28 --> 00:24:29

don't know they are Muslim.

00:24:31 --> 00:24:32

Muhammad calls himself

00:24:33 --> 00:24:33

Michael,

00:24:34 --> 00:24:36

and Rasha'a called himself Richard,

00:24:37 --> 00:24:39

and so on and so forth.

00:24:40 --> 00:24:43

They try to dissociate themselves from their Muslim

00:24:43 --> 00:24:45

friends. So if there is another Muslim who

00:24:45 --> 00:24:46

gives them salaab in campus,

00:24:47 --> 00:24:50

they probably never give them back the salaab.

00:24:52 --> 00:24:54

Why should you be ashamed if your name

00:24:54 --> 00:24:57

is Mohammed and call yourself Michael

00:24:57 --> 00:24:58

or any other name.

00:25:00 --> 00:25:02

If you come on the day of judgment

00:25:03 --> 00:25:05

and they ask you in the grave who

00:25:05 --> 00:25:06

your Lord is, and you say, my Lord

00:25:06 --> 00:25:07

is Allah,

00:25:08 --> 00:25:10

then you'll get one point.

00:25:11 --> 00:25:12

If they ask you

00:25:12 --> 00:25:15

who what your religion is and you say

00:25:15 --> 00:25:18

my faith is Islam, you get another point.

00:25:19 --> 00:25:21

If they ask you who your prophet is

00:25:21 --> 00:25:23

and you say my prophet is Moab

00:25:24 --> 00:25:25

or my prophet is Michael,

00:25:26 --> 00:25:28

then you will fail a big time.

00:25:29 --> 00:25:30

Then you will get a slap on the

00:25:30 --> 00:25:31

face.

00:25:31 --> 00:25:33

You'll lose all the grace.

00:25:33 --> 00:25:35

So you should be proud

00:25:35 --> 00:25:36

of the name of the Prophet

00:25:38 --> 00:25:40

You should be proud that you have this

00:25:40 --> 00:25:41

glorious name.

00:25:41 --> 00:25:43

And we know, all of us, that the

00:25:43 --> 00:25:45

name Muhammad is number one

00:25:46 --> 00:25:49

name in the world. There are more Muhammad

00:25:49 --> 00:25:50

in this world than John

00:25:51 --> 00:25:53

and Matthew and so on and so forth.

00:25:53 --> 00:25:55

So you should be proud of this.

00:25:57 --> 00:25:58

Some of us,

00:25:59 --> 00:26:01

they are ashamed of their parents

00:26:01 --> 00:26:04

just because their parents don't speak good English

00:26:05 --> 00:26:07

or they speak English with accent,

00:26:08 --> 00:26:10

so they make fun of their parents. Because

00:26:10 --> 00:26:12

they are ashamed of their culture. They're ashamed

00:26:13 --> 00:26:13

of their parents,

00:26:14 --> 00:26:16

and so on and so forth.

00:26:17 --> 00:26:20

And also we some of us, they learn

00:26:20 --> 00:26:21

to be disrespectful

00:26:22 --> 00:26:23

of their parents.

00:26:24 --> 00:26:26

You tell her, mom, if you don't consume

00:26:26 --> 00:26:28

me the food I like, I hate you.

00:26:29 --> 00:26:30

What do you mean I hate you? This

00:26:30 --> 00:26:31

is your mom.

00:26:32 --> 00:26:34

She brought you in her womb for 9

00:26:34 --> 00:26:35

months.

00:26:35 --> 00:26:37

She was up all night by your side

00:26:37 --> 00:26:38

when you feel sick.

00:26:39 --> 00:26:41

And she would sacrifice

00:26:41 --> 00:26:43

her life to make you happy, and you

00:26:43 --> 00:26:43

tell

00:26:44 --> 00:26:46

her, you'll you you hate her, just like

00:26:46 --> 00:26:48

some non Muslims say to their to their

00:26:48 --> 00:26:49

mother.

00:26:50 --> 00:26:51

This is a gratitude.

00:26:52 --> 00:26:53

And you tell your father,

00:26:54 --> 00:26:56

if you keep telling me to pray every

00:26:56 --> 00:26:58

time, pray every time, pray every time, I've

00:26:58 --> 00:27:00

gotta call 911, they'll put you in prison.

00:27:02 --> 00:27:02

Okay?

00:27:03 --> 00:27:05

So they know what the system teaches,

00:27:05 --> 00:27:08

so they twist you out all the time.

00:27:08 --> 00:27:10

And the father, who is still working on

00:27:10 --> 00:27:14

his immigration papers, they said, okay, son. Okay.

00:27:14 --> 00:27:16

You pray anytime you want. No problem.

00:27:17 --> 00:27:18

What is this?

00:27:21 --> 00:27:22

Assimilation

00:30:50 --> 00:30:51

We live in Canada.

00:30:52 --> 00:30:53

And we know that Muslims

00:30:54 --> 00:30:57

in Canada, in America, and Europe, they make

00:30:57 --> 00:31:00

the 2nd largest population in these countries.

00:31:01 --> 00:31:03

But we still don't have a way to

00:31:03 --> 00:31:03

indulge.

00:31:05 --> 00:31:07

The federal election is coming up on the

00:31:07 --> 00:31:08

2nd May.

00:31:08 --> 00:31:11

Your vote should count, and you should give

00:31:11 --> 00:31:12

your vote

00:31:12 --> 00:31:14

to any candidate who serves Muslims

00:31:15 --> 00:31:17

and who works for the cause of Muslims

00:31:17 --> 00:31:18

in this country and elsewhere.

00:31:35 --> 00:31:37

We are a people as Umar al Khattab

00:31:37 --> 00:31:39

says, may Allah have mercy on his soul.

00:31:40 --> 00:31:42

We are a people that have been honored

00:31:42 --> 00:31:43

by Islam.

00:31:44 --> 00:31:45

If we seek honor in anything

00:31:46 --> 00:31:48

other than Allah, his prophet and Islam,

00:31:49 --> 00:31:51

Allah will put us to shame and disgrace.

00:31:51 --> 00:31:53

We ask Allah subhanahu wa ta'ala to give

00:31:53 --> 00:31:55

us the best in this life and the

00:31:55 --> 00:31:56

best in the life to come, and to

00:31:56 --> 00:31:59

give us sincerity in everything we say and

00:31:59 --> 00:32:01

do, and to accept our good deeds and

00:32:01 --> 00:32:03

reward us fully for them according to the

00:32:03 --> 00:32:05

best of our intentions, and to forgive us

00:32:05 --> 00:32:07

anything we have done by mistake

00:32:07 --> 00:32:09

or forgetfulness or ignorance.

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