Mustafa Khattab – Allahs Mercy & Forgiveness
AI: Summary ©
The speaker discusses the history of Islam, including the use of Krishna's name for forgiveness and grace periods for sinful behavior. The speaker also mentions the story of the river river Akha, where the rain is causing no water to flow, and the use of Krishna's name for forgiveness and grace periods for sinful behavior. The speaker concludes by reminding people to be forgiven and accept their good deeds in life.
AI: Summary ©
So sometimes, some brothers, especially the youth,
those who don't come regularly to the, those
who will pray, on time, some of them
they come and they say, okay, we have
committed something horrible,
Dating and drinking and doing drugs and so
on and so forth.
So they ask, are we for doing this?
And the answer is always the same. If
some Muslim commits
something like a major haram,
a major sin in Islam, this Muslim is
not carried. He is a sinful Muslim,
and the open the door is always open
for you to always come to Allah
and ask for his forgiveness.
Allah says, I will grant my forgiveness
and tell them to those who after they
commit sins
out of ignorance,
they come back to Allah
soon and Allah
will forgive them.
Haram.
Allah
Subhanahu
Wa Ta'ala is that he covers you when
you do something wrong, and he gives
you a grace period, he gives you time
to come back and ask for for his
forgiveness, and he will forgive you.
Some of the scholars say,
if sins have smells,
like for example, if someone steals,
he or she will smell like a skunk,
or if you do so, another thing on,
like, if you lie or cheat,
you, you smell like rotten eggs, so people
will know every time you do a sin,
when people die, no one will bury anyone,
and no one will walk in anybody's jannahs.
Because we know at that point that all
of us are sinful, so we will not
bury each other after we die. Because we'll
hate each other. He is sinful. He is
sinful. He is sinful. So this is from
the Alayma of Allah Subhanahu Wa Ta'ala.
Wa Al Insan,
If you do something wrong in this life,
then you make Tawba Allah Subhanahu Wa Ta'ala
will not expose you in the next life.
So Allah subhanahu wa ta'ala, if he covers
you in this life while you are sinful,
he will never expose you in the next
life if you make taww. But
if you die without making tawbah from the
sin,
at Asia Asia saw the Bil Asr. Allah
Subhanahu Wa Ta'ala will expose you if you
haven't made tawba in front of all the
people from the time of Adam
all the way to the day of judgment.
But if you make tawba, your board will
be clean. Nothing will be on your record
on that day.
So in the Hadith,
we know the story of Musa alaihi wa
sallam, there was famine and drought, there was
no * for a long time.
So Musa Alaihi Salam gathered the children of
Israel in one valley, and they started to
make dua for this Isqaat,
so no water came.
So Musa spoke to Allah Subhanahu Wa Ta'ala
and said, oh Allah, we prayed to you
for a long time, no rain came down.
So Allah Subhanahu Wa Ta'ala said, the rain
is not coming down because there is a
sinful man among you. If he goes outside,
then the rain will come down.
But the man didn't go outside,
but all of a sudden the rain started
to come down.
It started to pour.
So Musa Alaihi Salam said, oh Allah, no
one went outside, why the rain is coming
down? So Allah Subhanahu Wa Ta'ala says, because
my sinful servant has made tawba and I
accepted his tawba.
So Musa alaihis salam,
oh Allah, would you please let me know
the name of that person?
So Musa alaihis salam said, Allah subhanahu wa
ta'ala said, yeah Musa, I didn't tell you
his name while he was sif,
Now do you want me to expose him
and give him you give you his name
after you have made tawba? No.
I covered him while he was sinful, and
after he has made tawba, I cover him
too. Now. So that's all you need to
do. If you make something wrong, all you
need to do is come back to Allah
Subhanahu Wa Ta'ala as soon as possible, and
make Istifar, and Allah Subhanahu Wa Ta'ala will
accept you. And as mentioned in the Hadith,
even if your sins
fill the distance between the heavens and the
earth, Allah Subhanahu Wa Ta'ala still, by his
grace and Rahmah will accept you and forgive
you. We ask Allah
to forgive our sins and to accept our
good deeds, and to give us the best
in this life, and the best in the
life to come, and to give us sincerity
in everything we say and do.