Musleh Khan – The Prophets Prayer #21 – Mistakes of the Salat

			rabelo alameen wa Salatu was Salam ala rasulillah sallallahu alayhi wa ala early he was Herbie he he
Marine, almost Enderby so Nettie he Isla yo Medina Ummah buried. Yeah yo Latina ermine tapa la
helppo to a party he while at Mouton, Illa one two Muslim moon yeah yohannes it tokoto Bakula, z
holla Pokemon enough Sim wahida team mahalo caminhadas o Johanna Weber Thurman humare gelang Cassie
Romani, sir. What Taka La La z Tessa Luna v y or ham in a la Cana la Cooperativa. Yeah, you're
Latina woman, it topple la waku, Poland's Eddie Daniel slick local Moroccan oil, a few local Mizuno
Baku, Mama Utah illa Huwa Rasulullah for conifers or fosun alima. Amar borrowed for him nostoc
		

			Alhaji thekey terrible la wa hiral Heidi had you Muhammad sallallahu alayhi wa sallam what showed
him the third to her wakulla Desert in VEDA akula without in Bala wakulla Allah to infinity thumb
borrowed. My brothers and sisters said Mr. alikum warahmatu Allahi wa barakato
		

			we welcome you in Shell Allahu taala. In in our as part of a continuation of the prophets prayer
described series that we've been doing for quite some time, and Alhamdulillah we have done the
majority, if not, we have gone through almost every fifth topic when it pertains to the solder. So
encourage myself and encourage all of you in sha Allah. If you've ever missed any one of these
series or these discussions that we've done, then they are available to you that you can purchase
them and you can have them and you can learn from them in sha Allah hotelera about just simple
outcome and fit issues regarding masala each and every single day that you praying. Because as you
		

			all know as part of our mn and as part of the trust that we have with allies Silla Jen, we need to
always make sure that we constantly keep checking prayer, just as much as we constantly keep
checking our intention. You know, some of them are limited, they say that they would constantly
battle with their intention each and every single day because it kept changing on them. The same
theory can be applied to salemme you got to constantly keep working at it to perfected because it's
very easy to get lazy, it's very easy to lose sight of the importance of salah and honestly
speaking, it's very easy for Salah to become like a routine, it becomes like cooking or eating. You
		

			just kind of do it each and every single day because you know what needs to be done. So it just
becomes part of a routine each and every day. If this has ever happened to any one of us, then it's
a time when you start to cry to Allah azza wa jal because you don't want that to happen to you. And
we get this even from the Sunnah of the Prophet sallallahu. It was sudden, like, for example,
there's a method or statement of aroma to the hot tub rhodiola Juan, he says that sometimes when he
looks at the caribou, he would turn his face away, and he wouldn't look at it. And some of his
friends, the other companions would come and ask him, why do you do that? Why don't you look at the
		

			camera, we occasionally we would see you turn your face away. And our motivational hataoka do Lohan
would respond and says I don't want my eyes to get used to it. Because again, if you get used to it,
and what does the cab become too, it just becomes like a normal thing that you look at each and
every day. So you always want to keep that fire burning in your heart for the love of your deen the
love of the Salah. So this is one of the reasons or one of the primary reasons why we're going to
look at the mistakes. The mistakes is important for every one of us to understand because obviously
it helps us eliminate them and replace them with things that are correct and things that will purify
		

			our solemn. Just a little bit about the book. This book that I'm holding in front of you, is
actually
		

			a summarized version of the original book by the author and insha Allah huhtala. Moving forward, I
will be referring to the original book by the author. My shoulder has been happy the Hello Thailand.
And it's a very thick book. It's a very comprehensive book. As a matter of fact, just before I
started the halaqa here today,
		

			I just got access to the book and I kind of browse through it briefly. And it's a book that I really
have to spend a lot of time looking at in order to understand the wisdom and the hikma from the
author itself, because the author is absolutely brilliant is a thinker. The author is somebody with
hikma and wisdom and you'll see this in his work in sha Allah
		

			As we continue to progress, what's beautiful about the way this topic is going to be structured is
that we're going to look at it in categories. So today in sha Allah huhtala, the first category when
it comes to the mistakes and the errors of solemn, that we're going to look at are the mistakes
relating to what do we wear the clothing that you and I, we wear the garments that are permissible
for us to wear or not. And this is a crucial topic, especially in our time, and especially amongst
the youth which we will come to insha Allah. So having said that, brothers and sisters,
		

			we ask Allah subhanho wa Taala, to give us his tofield and to get to shower upon us and in our
hearts, the hellos and sincerity, that everything that we hear here today moving forward, it will be
something that will benefit each and every single one of us in our solar wallet.
		

			So the first one that we want to look at. So we're talking about the clothing. Now the clothing is
important, because the clothing that you wear in Sala varies from time to time. And it also varies
from culture to culture, society to society. So in other words, what's looked at a something good in
this society might be something bad in another society, what's considered to be good modest clothing
for us here is not modest clothing for another country or another society. So clothing, there's an
entire chapter that orlimar they speak about in their books, called the fifth of the malibus, or the
fifth of clothing, because even that has its own discussion itself. But when it comes to pertaining
		

			to the sauna, the clothing that you wear is absolutely crucial. The first error that we want to look
at when it comes to the prayer, and when it comes to the garments that we choose to wear them. The
author happy Allahu Allah, He says
		

			that the person who wears their sleeping clothing for Salah their sleeping clothes, for Sala so the
pajamas or whatever garment you wear, that you use to sleep with. That same garment is used, when to
pray Salah as well. Now there is a hadith narrated in Bahati. I behold IRA around the Aloha line
where the Prophet sallallahu alayhi wa sallam, a man stood up in front of him and asked him about
wearing one fold one garment for prayer. So this man is asking about the one garment that he'll wear
each and every single time every single day. He's gonna wear it to sleep, to eat, to walk outside to
do everything, and also to pray as well. So the prophets I send them asks him, can you not find
		

			folding? Can you not find to thobes? You see how beautiful the Hadeeth is structured? The prophets I
send them doesn't even order him to do what he just asks him, can you not find a second piece of
garment? What's the wisdom behind that? The companions are probably some of the most poorest
individuals, human beings to ever walk the face of this earth. I mean, we have stories of some
companions eating the leaves of trees, just to just to satisfy their appetite. So they're the most
poorest individuals that you will find. So the prophets I send them asks him this question. But the
point that I want to make here for all of us is that the question has to be asked, and it has to be
		

			entertained. So here what they've said here, and our mode of non stop also mentions another
statement, either was Sarah law, oh, Sal, if Allah has blessed you with many things, then use those
blessings that Allah has given you don't shy away from it. So if Allah blessed you with the wealth
that you can purchase clothing, and of course, you stay away from his Seraph, and you stay away from
being extravagant. But the point is, is that you are able to afford these things for ourselves, then
you should do that. You should have the blessings that Allah gave you, and you should utilize them
accordingly. Now wearing pajamas to pray. The question here is is that is lasala in and of itself
		

			valid if you do this, according to the forum mytho hidden lasala is valid. So there's an unanimous
consensus that the solid is valid if you do this, but why is it considered an error or a mistake
when it comes to the prayer? Imagine if you walk to the mall or you want to go to the store to the
supermarket? Are you going to wear your pajamas to go to the grocery store, go to the mall, most of
the times you wouldn't do that. So imagine if you give the mall or the soup
		

			It's right. And you beautify yourself to an extent where people are not going to single you out
point at you or you're not going to stand out who has more right for that than anything else. Of
course, it's a lot as so and so doesn't he deserve more of a right that you beautify yourself in
front of him. And imagine that the same individuals will make more effort to beautify themselves
when they go out to a mall, go to store go to families home and things like this. So here, the point
the author would like to emphasize is exactly that. Just think about your priorities. You always
brothers and sisters want to look good, especially when it comes time to prayer. Because how you
		

			dress affects the way and your focus and how you pray. Let me give you an example.
		

			Those of you who've tried this, you know exactly what I'm talking about. Imagine if you pray a
prayer. And you're just wearing a simple shirt and a pants.
		

			And imagine the next day you pray that same prayer but you're wearing your white robe, it's all
ironed out. Then you have the the Shema or the scarf, and you have the hat, mustaches all trimmed
and you're feeling like you're the Imam of the hot, I'm right at that moment. So what's going to
happen? clothing has an effect on the prayer. That's why it's so important that you understand, and
you concentrate on what you wear and saw that if a person is sloppy with what they were in prayer,
then their prayer is going to reflect that sloppiness in it as well. But if a person smells good,
and looks good, to the best of their ability for Salah, then that's the reflection that they're
		

			going to get in their prayer. So you'll find yourself and I don't know how else to explain how this
phenomenon works. But you'll find yourself sometimes that you'll be much straighter, you'll be more
focused, and you'll just be more in tune with the prayer and Subhanallah This is one of the secrets
of the Sunnah that Abner Kalia mentions that this is what dressing and looking good and wearing a
proper attire insula does for the loss of the sada itself, it assists that it helps it so the first
thing is you want to make sure that you stay away from the clothing that you would sleep with or the
clothing that you would go to work with and your clothing you would do all of these other jobs with
		

			now the author here mentions pajamas in particular simply because of the problems that may happen
when a person sleeps, and they may encounter certain things that they may not be aware of when they
wake up. So to eliminate all of that try to change your clothing when it comes to the Sala
especially for federal and things like that. However sitepoint if you know that when you wake up in
the morning for federal and you look at what you're wearing, and everything seems to be intact, you
know, no problems nothing everything's clean, then you can still pray with it. Remember, it's not
how long but there's a disliked pneus to it. And it's all because of your luck and manners that you
		

			have with Allah azza wa jal I know a lot of people in their families in their homes they have like a
separate cloth or separate garment that they would wear and it's basically acts as their prayer
garment. So especially for the woman she'll have like an alibi or something that she would wear only
when she's home and it's hung up after every single solder the brothers You should also have this
practice as well. I have a thobe or you know, the what is it called?
		

			What's the thing called I don't even remember the thing that the the shoe and the harem they were
the Mish Mish something I'll remember later inshallah. But even if you have one of those It looks
good. Keeps your focus and yeah, you might feel like you're the man but the huddled in your house,
so causes you to lengthen your Salah and inshallah improve your devotion. So that's the first thing.
Second
		

			is the author Have you bahala mentioned some transparent clothing, transparent clothing. Now this is
interesting. When we say transparent clothing, we're not just talking about one of the odd materials
that somebody would wear wear, you can see through it. We're talking about regular clothing that you
and I we would see or you and I might own. Let me give you an example. For the men. You know, often
underneath our thobes we would have those regular pajamas that you'd wear with the soap you can buy
them all over in Medina, anywhere you go. Even here in the Islamic bookstores, it's basically
considered to be the pants that you wear under your soul. It's like a uniform, that particular
		

			pants, you have to be very careful with it. Because if you pray with that pants alone without a
garment over it, there's a possibility you can nullify your solar because I mean just just take a
look at the material and take a look that when you put on that path, look at yourself in the mirror
and see if you can
		

			see through it, it doesn't become transparent. You can see the garments that you're wearing
underneath that pants. For the woman. It's things like the shell war and homies that a lot of the
Pakistani and Indian cultures they wear. And I mean, I've seen this with my own eyes like subpanel.
I like some hope buzz that I've done in other massages, you will see the sisters walking out. And
you can see like their arms, you can see their legs, but they're dressed and they have their hijab
on this here. If that's the case, now, there are limit they say that if you can see the skin color,
then the Sala becomes invalid. But if you can see the malibus definitely so like you can see the
		

			undergarments through that clothing, but not necessarily the skin color. Then lasala is generally
speaking, still intact, but you lose reward for that Soller again goes back to perfecting the
prayer. See how silly these mistakes are. But how common they happen. They're so silly. They're so
simple, you can avoid them so easily with just a little bit of care and attention, but they become
so common. So the second one is mama chef era Hema hula Allah He mentioned here, that if a person
prays with a T shirt, and that T shirt exposes the hour of that individual when they go in total cor
or sujood, then the Salah needs to be repeated over again. This year brothers and sisters, you be
		

			very shocked. As a matter of fact, you may not be very shocked, because I'm sure as long as you're
praying in the massage, you would have seen and witnessed this with your own eyes that you'll see
like certain people, when they come in, they pray they'll wear certain garments or a T shirt or
something so short and it exposes them when they go in total war. And so Dude, this is a
carelessness will allow you have to be ashamed of you have to be ashamed of something like this.
Because you're standing mm or a bullet. I mean, you're standing in front of Allah azza wa jal, and
here you are, you're not just standing in front of him, but you're involved in an act of worship,
		

			and still, you're exposing yourself. So again, the author mentions here, this is one of the other
errors when it comes to the Salah. For the woman, obviously, the emphasis of her covering her body
in the prayer is much more than the men. Now what should a woman wear when she's praying. Many of
the scholars, especially the scholars of Hadith, they emphasize that the woman should wear something
that looks or represents a female, it should look like a female, or it should represent a female of
some sort. And this is of course, based on
		

			a couple of narrations where the Prophet salallahu early he was suddenly mentions that every half
every menstruating woman, now the howdy theory is not talking about a woman who was menstruating
period, it's talking about all women, it's just a term that's used to describe all women, that every
single women should be covered with a timeout. Now the heady theory is not referring to the actual
garment that's titled The theme of what it's referring to is that a garment that acts like azima,
like a female, you see the difference? This is really important because some people they use this
narration and they say that a woman it is how long for you to wear a skirt and praise Allah, or it's
		

			hot on for you to have baggy pants. So we talked about this in our discussions in the past, if a
woman can wear pants or not, and if she wears a baggy pants, you can see her shape, you can see
nothing but what she's wearing is really a pants, but you can pray with it. It has to be a FEMA has
to be an alibi has to be this and that. So they use that same narration, but that's not what the
narration is talking about. It's talking about something that should cover like a hidden key mode,
it should represent like a femur, and the whole body should be sealed, like what a femur would do.
In that case here, she is free to use whatever garment that she can that can fulfill that job.
		

			What's the FEMA mean? Basically, it's the Garmin from the shoulder down. For some cultures, it's
from the head down, and it just it's a wrap that you put around the body. So she can have this at
her at her x axis at any time. There are certain materials that she should try to stay away from.
The author mentions materials that are predominantly nylon or chiffon. These types of materials are
generally very difficult for a woman to cover herself, because on the outside, it may look like
she's covered. But when she puts that garment on, it may be otherwise. And this all goes back to a
Hadith of the Prophet sallallahu alayhi wa sallam when he mentions co Kunal Fie.
		

			komati neasa on kaseya tr yet there will come a time in my own, that a woman she will be dressed.
And at the same time she will be naked, she will be dressed and at the same time she would still be
exposed. I'm not one to tell you, you use your own judgment. And Allah azza wa jal knows best
perhaps we are living in a time like this today. I remember a chef told me that he had a student.
And this student was a clothing designer. And the student told him that the company that she works
for every single summer, they will sit down and have a meeting. And the subject of that meeting
before summer comes is the designing team would like to figure out which parts of the body of a
		

			woman they can target to expose the summer. And that's the topic of their meeting, until the
summertime comes. So Allah subhanho wa Taala knows best, but perhaps we could be living in that
time. That's why I get so many questions like Subhana Allah, so many questions assisters around the
world, that will always look for that loophole that they can justify certain garments that they can
wear. I remember when I went to in Dhaka in Bangladesh, to conduct a seminar, and I talked about the
same concept, I almost got attacked after the lecture, simply because some sisters couldn't
understand why certain garments that exposed their ankles, and that would expose their entire arm.
		

			So this whole arm here was exposed, why they couldn't wear that, why they couldn't wear that
insalata why they couldn't wear that just in their daily lifestyle. And it was like it was very
difficult to to explain these these concepts to them. So it's important brothers and sisters that we
always stick to the Prophet sallallahu alayhi wasallam and his Sunnah when the when it comes to
these matters, in addition to them, the third error is wearing pants in the solid, wearing pants and
lasala. Now I'm going to give you a general rule, and then we'll get into more detail. The general
rule when it comes to wearing pants and lasala is that it counts as a mistake in the prayer. It goes
		

			against the perfection of the Sala itself. This is the general rule with it. Now, I don't mean to
put anybody who's wearing pants in front of me on the spot right now, this is not pointed to you in
any way. As a matter of fact, I wear pants all the time when I'm praying. However, now we need to
understand the wisdom behind this particular error. The scholars here they mentioned
		

			when you know you have pants that are proper or appropriate pants to wear in Sala, the way you would
know is that you test yourself in rural core and in solitude. And it all goes back to one problem
and that's exposing yourself. Now you may not even expose your skin but you may expose the clothing
beneath or underneath that pants. That is a problem as well. That becomes a fitna for the people
around you. And again, it could possibly lead to the solder becoming invalid as well. So you want to
make sure that the pants is baggy enough that it covers well, especially in loadall core. And in the
sujood. Again, the author emphasizes that even though the permissibility of wearing pants is there,
		

			like I mean shefali baniel Rahim Allah He used to wear pants. He actually used to have these in one
biography that I read about him a long time ago that chef Alabama used to go to the library that he
had access to, in diminish been Syria. And he used to wear these brown khaki colored pants, and he
would cut them you know, above his ankle, and it would look appropriate, it would look like the
students described that he would still look like the most modest and humble man that they would ever
meet. And he was wearing pants. So my point here is it possible to maintain that while still wearing
pants? Absolutely. Now, I just one point here for the youth that I want to mention to some of the
		

			youth they I mean, they look for the easy way out of this. So what they do is you know how youth
today, a lot of them they would buy the oversized pants. So that guy the youth he'd wear like a size
32 waist, but he'll buy a size 42 because that's the style, you know, you got to keep it bag, you
got to keep it loose. So some of the youth they tried to take the backdoor out of this mess. And
they say well look, you know, I'm wearing my baggy pants and I'm not going to be exclusive. I'm
coming to solo with this. So you'll see the youth now he's standing but his waistline is almost down
to his knees. And he's like oh, you know I got to make sure my
		

			about as good you know, I gotta make sure I don't cover up the ankles. So he'll take his sock and
then he'll stuff the pants inside his sock and roll that up. So what is it look like it looks like
you know, like 50 cent is praying, you know, slightly mclubbe with us, right? Like, it's gonna look
like them. Again, it goes back to the same problem goes back to the same issue. Never for a moment,
especially for the youth. Should you think that you can trick Allah Zilla Jed? Well, Makoto mama cut
a lot, they will try to trick a law and plan against them. But Allah is already planning against
them. Allah already has his own plan. So be very sincere in what you were in lazada Don't try to
		

			take loopholes don't come into me after like, I mean, this happened to me a few times where you
know, a brother will come up to me, and he's all GQ out in front of me. And he's like, Look, man,
you know, I'm wearing baggy pads. So what's the problem? The problem is not your baggy pants
anymore. It's a problem is the image that you're you're presenting in front of Allah azza wa jal,
you have a moral obligation as a Muslim, that what you wear should always preserve your Muslim
identity. Let me repeat that, again.
		

			Anything that you wear, you must always look like a Muslim at the end of the day. So whatever pants
you choose to wear, whatever shirt you choose to wear, whatever hat you choose to wear, you see,
people should still be able to recognize you, there goes a Muslim, or their Muslim identity is still
there with that individual. So that's important. The next error, the next error is now this doesn't
necessarily refer to a particular piece of clothing, but it could it refers to the enthusiasm and
focus of an individual when he's praying. Now, sometimes you and I, we might be praying, and we
might have the appropriate clothing on but just by accident, something gets exposed. And let me give
		

			you an example.
		

			I mean, I don't like when this happens, but it happens to all of us. You know, you might be praying
in the soffit, or like the first row, and you're comfortable. But then this other brother, he comes
in, or it could even happen to the sisters, he comes in and he shoves his way right in and he's
like, I'll soften, I will follow. And he just shoves his way in. So before you know what you're
praying like this, you know, you're all squished, you're all uncomfortable. This here is a problem
in and of itself, which we're going to talk about when we get to the discussion of praying in a line
that is cut off with pillars. When we get to that discussion, we will talk about how to form the
		

			line as well. But you have this individual that comes there. So fine, you guys are standing in your
brain. But when you go down for record, and you go down for surgery, and you stand back up, because
you guys are so tight with each other, it'll cause like your clothing to kind of create and pull and
pull up. And before you know it, you've got a part of your stomach exposed or your belly buttons
exposed now, but you don't know. This next error here that's mentioned is the how to use them. It's
the focus that that person has to always make sure that after every single rock or rock era, take a
look at yourself. Don't be shy to do it. Brothers and sisters, I encourage you, every single time
		

			you stand up after a rocker, make sure that you mentally analyze yourself and fix yourself and get
back into the solid. Don't go back into the standard for the second rocker. But your job is all
twisted, you know it's hanging on one end or there's a back that's exposed, make sure that you pull
down your shirt, you make sure that you look good. And let me give you an example. This example is
really important. Now imagine that, you know you're wearing a thobe now when you wear this kind of
garment, and I see a lot of us here we wear this right? For the brothers, you know when you go down
for sujood, and then you stand back up, this garment here tends to hang from the back from the rear.
		

			So what is it doing? It's shaping you from the back, but you probably can't feel it. Again, this is
what the author wants to emphasize is that take a moment a split second to do this. And so the the
Imam stands up and he's like Allahu Akbar. So you stand up, Allahu Akbar. Take your hands and do
this. And just drop your soap. Because that way it's not going to hang from the back like this. And
before you know it, the back is all exposure out of there is exposed to the other person. You don't
want to do that. This one law he is one of the most beautiful things I find in our dean of how much
emphasis in all the slightest detail our Dean takes. So you want to make sure that you do that. When
		

			you're wearing pants. Same idea. If you feel like your pants, you know, stuck somewhere, fix it.
Take a couple seconds to do that and get back into the sauna and get focused. Next.
		

			The next error that the author mentioned
		

			is
		

			using a particular garment and covering yourself with it, but not actually wearing the garment
itself. So what do I mean by this? You ever noticed that some people, they'll take like a jacket or
a sweater and just throw it on their shoulders? Well, here the author mentions that this could
possibly be an error. Why? Number one?
		

			Number one is that the Prophet sallallahu alayhi wa sallam told the sahabas and told his companions,
whatever garment you wear, wrap it around you. What does that mean? It means that the garment
actually has to be worn. It can't just sit on your shoulder and just be there Why? It goes back to a
slight carelessness in the prayer. Because what would happen now if the jacket falls, and especially
if somebody behind you and it falls there, then what's going to happen to him? Now he wants to go
down for sujood. And there's a big, you know, your jacket or your sweaters right there for him, then
you've caused the problem for him. Again, you see the geniusness in the detail of this author, how I
		

			mentioned that he was a thinker. So you mentioned here and then of course, you know, there are many
narrations like this where the Prophet sallallahu alayhi wa sallam told the companions not to be
careless in this particular manner. And encourage them that to put your hands into the garment. So
if you have a jacket, you either wear it or put it to the side somewhere or put it in front of you.
We're going to talk about the some people when they take their shoes off where you should put it
when you're praying. Then we're also going to talk about wearing the shoes as well when it comes to
the solder. In addition to that, we're just going to add this because the author mentions that here
		

			is also yawning, yawning during the prayer itself. This is also a disliked actor, especially when it
comes to the sada but the general rule is yawning is generally mcru in the shed era. yawning is
generally Makoto in the shed era. Why? Because yawning encourages laziness. It encourages a person
to be lazy and to be tired, you might not actually be tired, you might got your full eight or nine
or 10 hour rest, but then during the day, you're still yawning. And what that does is it start to
encourage you want to sleep more. So it's actually from the Sunnah is that you try to fight the yarn
as much as you can you try to repel it and constrain it as much as possible. Now if a yawn does come
		

			in the sada then the prophecy is settled him says, What are you up till Rajamouli a Roger loofah who
that the man he should cover his mouth even in the prayer, he should cover his mouth while he's in
the prayer itself, again as part of a hold up. And as part of an etiquette with the Sala itself.
Another error error that is mentioned is some rolling up or folding garments when you're praying. So
you find that some people they will fold their pants. So outside they wouldn't have this Isabelle
issue you know, you know, having the pants below the ankle, so when they're out on the streets or
whatever. And we did a whole discussion about the Izabel as well as we've talked about all the
		

			different opinions regarding it. But this person here he comes into the message and he rolls up his
pants, or he rolls up his sleeves and then he comes to the Sala
		

			ignore our best little deola one whom I mentioned that this is also an authentic narration of the
Prophet sallallahu alayhi wa sallam that he mentioned never to do this in the prayer. Don't ever
fold your garments when it comes to the solace Hadith in Bukhari and Muslim. And mmm and know your
writing. Mahalo also mentions on EMR on this it tough Apollo lemma, that there is a HMR amongst a
lemma for the person who folds the thobe or folds the sleeve or anything similar to it in the
prayer. Now, the question here is why? What's the problem with folding your sleeves and folding your
pads? Like what's the big deal? Right people ask this question. To be honest with you, I have not
		

			found an answer to this. I have found some wisdoms that earlier man they've mentioned. One wisdom
that I found was that this was a practice of the machine deikun during the time of the prophesied
sell them and even before Islam, that they used to do this as part of their prayers. So it was it
was it was something that would resemble the method and how those the machinery Kuhn would pray.
Another explanation of wisdom that I found was some of the early men they mentioned that this is bad
etiquettes because it shows extravagance ism extravagance in London
		

			Allah. So you're basically you know, you have all this extra material on your clothing. And you
know, you're folding it up, it presents a bad image as though you know, I can afford it. And I can
also put it away, put it away at the same time, use this PS, you know, one of the customs that you
know, in some Arab societies, not all of them and a few of them is that they have the ideology that
whenever they entertain a guest, you always have to buy extra food for them. And you buy more than
what they can eat, so that you can show them that this is what you can afford. And it's like very
few hours, I used to meet some of these. Some of these cultures when I was in Medina, very, very
		

			small cultures, very, very small groups. But I remember one time I one of them took me out for
dinner. And it was just me and him alone. And we ordered enough food that could probably feed like
half the Gemma in this room. So I asked him, I was like, What are you doing? Like, why are you
ordering all this food? And he's like, you know, mushy noises like, Yeah, whatever. And then, you
know, and then I asked him, I said, you know, you got to tell me like, why are we doing this? How
long he's like, Look, man, you know, you're my guest. So I just want you to know that, you know,
we're gonna take care of you know, we're gonna look after you don't worry about anything we got this
		

			week. And I said, Subhana Allah. So it's the same idea here when it comes to the coding. Again,
aside from those two, I don't know of any other solid wisdom behind this. Well, longwise soldier
knows best. We'll just mention two more and then we will pause in sha Allah for the solder. The next
one that is mentioned is exposing the shoulders. This is the next error when it comes to the solemn
again the Prophet sallallahu alayhi wasallam mentions that none of you lie you Selena hydroquin,
Philbin wa had nobody should pray with just one garment. Laser Allah tip a he mean who Shea nobody
should use a garment that doesn't cover the shoulders so that your shoulders is considered part of
		

			your hour in the Sala itself, so the shoulders should have something to cover them. Again, this goes
against Now, those who were like the tank top or the jerseys or the vest, and you can pray with
them. This here. Now the author does mention here that this hadith is not a prohibitionist, but
rather it is a disliked pneus to this. In other words, when the prophets I send them is saying that
none of you should pray unless you have a garment that reaches your shoulders. In other words, it's
disliked for you to expose those shoulders. So the solid technically is still valid, but again goes
against the perfection of the seller. And remember, whenever we say something goes against the
		

			perfection of the seller, in other words, you're losing reward in the prayer, that's the most
important thing you're going to lose reward in your solder. So you want to make sure that the
shoulders are also covered as well. This is extremely important because summertime is here anyways.
And another error
		

			is praying with pictures on your garment. The Prophet sallallahu alayhi wa sallam once he stood up
for prayer
		

			comoda Soto who Salalah Harley was sending your son leafy homasote in that era lamb in so he was
praying. And on his garment, there was an heirloom. an heirloom is literally like a symbol or a sign
or just a mark. So it's not necessarily a picture itself. So when the prophets I send them finished
filament Pablo solder to when he finished his prayer, he took the garment and he gave it to one of
the companions and he says, Take this garment to Abbey gem Ebner who they followed the alarm. So
take it to this individual and tell him that I don't ever want to use it again in my solder. And
then he mentioned that the reason isn't For verily it distracts me in my prayer. Verily it distracts
		

			me in my prayer. And then the prophet SAW Selim continues, and he requested a casa una Holly yuvan
la alhama fee Fie. He basically requested a garment or a cover that was thick, and that there were
no symbols or anything on it. So in other words, what's happening here he wanted a plain garment to
wear.
		

			And a synodal do love wine. He also mentions that the Chateau de la one has she used to have a
particular curtain that would separate her home from her neighbor's house. And that curtain had an
image on it. And then the Prophet sallallahu alayhi wasallam told her to remove it. For verily it
distracts me whilst I am praying. And one of the most interesting thing is is that even Bihari Rahim
Allah in His Sahih he actually has a chapter that's titled that the
		

			captor for the one who prays with a garment that has pictures in it. How tough pseudo Sala to him,
is it going to nullify their prayer or not? And according to the majority of the Aloma, the Sala is
still intact. But again, it is incomplete or imperfect in terms of its reward. praying with pictures
is very very disrespectful not only to the people around you, but of course in front of Allah is so
legit. How does a serve and feel when he's standing in front of Allah and he's got like, you know,
the Angry Bird right on this T shirt right there. Or he's got like, you know, a dolphin or something
or some kind of famous celebrity right there and he's standing in front of Allah. And he's asking
		

			all ages, you know, sit off and we'll step him sit off alladhina and I'm tally him. Or Allah put me
upon the third autonomous step in that same set autonomous stepping that you gave to the people who
came before me. But here I am with my Angry Bird t shirt in front of you. It doesn't make any sense.
it contradicts the whole focus of the sauna itself. So of course, we want to make sure that we
abstain from that. So finally, I just want to conclude insha Allah by wrapping up this discussion of
the pictures on the shirt, once mmm madico rahima hula, he was asked about a ring that had a symbol
on it. It just had a symbol. And the man who had the ring on he said to Imam Malik, can I wear this
		

			and can I pray with it? And Imam Malik Rahim Allah said to him, like Elvis Wallah, use Allah He
don't wear it and don't pray with it either. Now, Imam Malik. One thing you have to understand about
how Imam Malik derives his fatawa is you understand his circumstance and how mm Malik built his
method and inshallah maybe perhaps one of one of these days in the future, we can discuss a
discussion of the Chronicles of the shittier or the history of the shittier itself, and we can go
through how each of them are they have developed and why each meth habit is so different from the
other, but at that same time, they complement one another, but the point is, at the end of the day,
		

			it all goes back to one clear concept which is the concept of distracting others around you.
However, insha Allah hotevilla masala is still intact. In our next discussion, we will talk about
what you should wear on the head and certain colors that are permitted or not permitted to be worn
in the saddam will also talk about the wisdom or the errors regarding people who pray we choose on
when is this allowed or when is it not allowed? And inshallah that will take us into other
discussions and errors when it pertains to the Sala. So having said that, brothers and sisters, we
ask Allah subhanho wa Taala to help us to perfect our prayers. And we ask Allah subhanahu wa taala
		

			to accept our Salawat to accept our door and we ask Allah subhanahu wa taala to forgive us shower
his Rama upon each and every one of us and enter us in his gentlemen, allow him I mean, so having
said that, next session, I will test you when I mean is that I will just ask you certain things that
we talked about today. What's an evidence for it or what's a wisdom behind it? And depending on how
you answer in sha Allah, you will have a reward, such as optimal low hyaluronic acid or derawan
annual hamdulillah Europe below the mean was said Mr. alikum warahmatu Allahi wa barakato