Musleh Khan – Tafseer Surat-ul Mulk – V13-14

			So Allah subhanho wa Taala tells us what a suitable cola or which hodl will be. In nahu ie moon be
there to sudo Allah azza wa jal affirms his position in all of this twice. He says in No,
		

			verily him that's one affirmation, ie moon bizarre to sudo. This is the second that Allah azza wa
jal is always aware of what they're thinking about in their chest.
		

			This is really, really technical, deep Arabic, it's Arabic at its best. Allah azza wa jal doesn't
say, it doesn't just say, I can hear them. But Allah is saying, I know that even though they may
come in front of you, and smile, and laugh and talk and shake your hand and give you the high fives,
do everything. I know that even at those moments in their heart, they frown at you. They don't like
you, they don't want to talk to you. They don't have any love or support for you. So Allah azza wa
jal is saying I know about it. But that's not what I want to pay attention to that standard. We know
Allah knows everything. But the question is, why does Allah tell us this? Why does Allah affirm that
		

			he knows all of those intricate details about that individual, there are limits, they say here, this
is where Allah subhanho wa Taala tells the Creator, or is telling us that not only do I pay
attention to all the major things, but I also pay attention to all the minor details in your life,
those things that you might think I would just overlook, because there are more important things to
deal with in this world. Allah is saying, I don't do that. But I am also aware of be that to sudo.
I'm also aware of the things that are happening inside your chest, inside your heart. There's a
practical way of looking at this.
		

			You know, sometimes, like if you want to update your status on Facebook, okay, I use this example
all the time, because that's where you get a lot of interesting people, right, with a lot of
interesting methods and thoughts and ways they like to project their ideas and that sort of thing.
Imagine if you update your Facebook today, right now, at this very moment, and you put a picture of
yourself, or something else, you put a picture that you just cooked a meal, let's say you cook like
some chicken fried rice or something. And you place that on your Facebook and you said, I just made
this and you posted it.
		

			Now, a guy might come along, or you one of your friends or some random person might come along and
say,
		

			here you are placing a picture of chicken fried rice. But we have children dying and suffering all
over the world that don't have any water that don't have any food and don't have any drink. Isn't
there anything else that you should do? We'll just go on Stop wasting your time. Stop wasting, stop
misguiding the Oh man, it all started because you did you put a plate of chicken rice on your
Facebook. And suddenly now you have ignored the entire dunya because of that plate of food for some
people. This all goes back to the same concept here.
		

			The reason why I mentioned this is because there is a greater picture, there are more important
things to worry about. But you cannot forget yourself. You cannot forget all of the little things
that you do that lead you to accomplish the greatest things in your life. You cannot expect to fail
all of those small tests. And then when at the grand finale exam. You see what I'm saying? You
cannot expect to ignore all of your minor responsibilities with Allah azza wa jal like for example,
sometimes, you know, I'll occasionally even update my own Facebook and I'll just remind the people,
the prophecy seller encouraged us to smile because smiling is charity. Then I'll have like the Billy
		

			Joe Bob that will come on my Facebook and be like, I was a bit lame initiate on origin, what's your
problem? You're supposed to be a die your scholar this and that. And you know, we have our brothers
dying all over the country, you know, everywhere in the world. Like what do you want me to do? You
know, what do you want me to say? You think if I put a Facebook post about all the problems in the
world, I've really created a change. I've really done something like what do you expect from me? But
the point is, is that you don't want to lose sight of those smaller things in your life. Because
those are the things that will allow you or lead you to accomplish all the great things.
		

			in your life, it's true with anything that you do. It's true with anything that you wish to to
perform any task that you want in your life, you will want to make sure that you start off with the
little things first. This theme is right here in this one verse, Allah azza wa jal doesn't have to
tell us that he knows what's in our chest. He doesn't have to say that because He created us. So we
already know that when you create something, you know everything about the mechanics of that thing,
you know how it works, and you know how it's going to operate, but a lot of firms is because he
wants us to know, even those little things that you do in your life, I'm watching you, even those
		

			little things that you're performing, I'm taking those things into account. So the next time you do
go and you smile for the sake of Allah azza wa jal to someone else, just so that you can get that
charity, I'm counting it for you. And that one setup or that one, charity is an edge little reward
for you. That one reward can pass you over from the wall between the Hellfire and into the agenda of
Allah azza wa jal, and then the whole ripple effect happens. So Allah says in the hora de moon be
that to sudo, this verse here when I look at it, I don't know if some of you might see the same
thing. But it's terrifying for me. Allah doesn't just say I know what's happening in your hearts.
		

			Allah says that I am Eileen. Not only does he have there in but Allah azza wa jal knows there are a
ton of there in when you say, Eileen, it doesn't mean that you just have knowledge that's too
generic. But what Allah is saying, I know all the details of the knowledge that I have of what's
happening into your life, what's happening into your chest, what's happening into your heart. It's
every thought it's every movement, it's every idea, it's every imagination. Allah is aware of it and
Allah is accounting them for that as long as it's an evil one, of course.
		

			Then the verse continues, Allah yarlung woman Hala wa who were luckily full hubiera so Allah azza wa
jal continues to do the same thing to affirm Allah, Allah woman Hala wa who will likely feel
happier. So Allah subhanho wa Taala. Of course, he knows the secrets of the pulumi because he is
obviously the one who has created that creation. And he affirms this in this particular verse, but
where I want to bring your attention to is how this verse ends. Well, who will luckily full hubiera
who will not leave the word a lot often comes from its root word, a lot of fun, a lot fun literally
means somebody that or something that is kind, courteous, soft, gentle in nature. And Allah azza wa
		

			jal is saying that he is lochley and he is hobby or hobby or obviously comes from the word Hubba.
Hubba means news. Hubbard means everything that you know about a particular thing or circumstance.
So Allah azza wa jal is affirming something about himself. That's the complete opposite of the
disbelievers. He says here that he is lovely. He's soft, he's gentle, he's kind he's courteous, he's
loving. Why would you tell us that? Or what? What's the connection between this and what just
happened here? Allah just finished telling us the secrets of the disbelievers. And sometimes they do
it in secret sometimes doing in public, then a lot tells us I know exactly what's happening in your
		

			heart. It's almost as if he left the image that this is like a real horrific scene that just
happened. But then the next verse, Allah Yaga, woman hudec wahoo, a lot riffle habia. Again, Allah
calms the emotion down, what Allah is doing subhanho wa Taala here in this particular verse, is
Allah is breaking himself out of the evil thoughts of these group of people. Allah is saying, I'm
not like them. Even though they may think evil of you, they may think evil of themselves, they may
think evil of life in general. I am the complete opposite of that. I am an Latif and I am the hub
here. I am soft and I'm kind and I'm courteous and Allah azza wa jal is far from all of these
		

			individuals, a lot of people who have like depression and anxiety This is the parts of the quarter n
that you got to pay attention to. This is how the poor and solves depression and anxiety and bipolar
stress and all of these things. One of the ways the poor and solves this problem is the way Allah
describes himself at the end of certain verses. You remember I told you, one of the most classical
ways of studying Tafseer is to study how verses end and why they end this way.
		

			Right now Allah could have said, well who realizes will hacking? Well who will have fooled Rahim?
Well, who will Aziz will Kadir or something else out of all the 99 names and see fat of Allah so
Allah can be chose any one of them. But specifically Allah chooses these two. This is the therapy of
the Koran and how it works. Allah is calling those people who might get depressed and feel horrible
after the worst days of their life, just dealing with the pressures each and every single day with
work with children with stress with their e men, all of these different things. Allah is saying at
the end, look. I am Latif and I am the hubby. I know what you're going through. But just remember,
		

			I'm always here for you. Some of them are lemma they use this one particular verse and any verses
that are similar to it. This is how you become a good counselor. People ask me all the time, how do
I counsel? Because I've never gone to school to counsel. I've never taken a course learning how to
counsel. But Alhamdulillah I've been doing it for almost 15 years now. And people ask me all the
time, what's your training? Like? Where did you go? What did you study? I didn't study anything,
except exactly what I'm studying with all of you. And that is the ending of these verses thinking
about and really trying to contemplate why Allah ends off versus you because you want to know what's
		

			the final message Allah leaves you with? After discussing whatever he discusses in that particular
statement? What's the last message Allah leaves you with? That's how you become a good counselor.
You become a good counselor, what's the message that you want to leave with those individuals that
you're left with? Do you want to leave them with something positive? Do you want to leave them with
something with hope they come to you with the quote unquote jahannam feeling that I'm going to the
Hellfire, I've done everything wrong. You want to let them leave with that general feeling. You want
them to leave your office and leave your you leave your circumstance that they always have hope, and
		

			things will be okay. And that makes you also a person who has a lot you have that courteous is that
softness in your heart. When you're soft. When you have all of these things in your personality, you
become a person who listens, you become a person that understands the silver of their hole, and the
gel of their cold. You're a person that you can understand and you can say to somebody you might be
telling me that but I know inside of you you're probably thinking something else. You can start to
make those kind of statements because you can start to read certain behaviors, certain words that
you can start to look through. If you ever you ever hear like people they say you know, you got to
		

			think outside the box. This is one of the reasons why when you look at Eben Tamia, his work and his
work, these are the things that they do. I didn't develop the way that I would look at a verse like
this. I didn't develop this on my own this this came from a lot of reading a lot of immunity Mia's
works, train your mind to look at verses this way. This is why their work is so classic. It's so
clean. It's so effective for any person who reads their works and inshallah we will continue with
the read the rest of the verses after a short pause.