Murtaza Khan – Vices Series #31 – Excessive Questions

Murtaza Khan
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The importance of writing in Hadith number nine is discussed, including the use of "has" in the language to express pride or passion, and the use of "has been" to indicate a need to stay away from certain actions. The segment also touches on negative language and the importance of avoiding questions and actions that cause anxiety and frustration. The use of the Quran in religion is also discussed, highlighting the need for people to have a natural desire for food and drink, and the importance of finding out who God is and excel in life.

AI: Summary ©

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			After praising Allah Subhana Allah, and sending immense greetings and salutations upon the final
prophet muhammad sallallahu alayhi wa sallam, we find that in the previous hotel that we find or in
general, many times we quote, what can be mentioned linguistically basic Hadith, but some of us
don't seem to implement these teachings. The last Hadith that we mentioned we touched upon when
Hosni Islam and Marie Turku mela Yani, the good perfection of one's Islam is to leave something
which doesn't concern the individual. And today's Hadith is no exception is another basic Hadith
that we find this Hadeeth number nine, minimum no worries collection of 40 ahaadeeth or 42, a
		
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			hadith.
		
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			And before we enter this into this Hadith, it shows me the importance that certain things that
certain people they write, and they do that Allah Subhana Allah writes obul for them, writes baroka
inside the works and inside the actions that they do that it lasts for a longer time. And as you
find the works of Magnolia many times we mentioned the effects of this have lasted centuries on the
people who stay such as small resellers, such a small book of just 40 to a Hadith, the impact is so
fast. And as you find that image radziwill Hambali wrote two volumes, or even printed one one,
you'll find hundreds of pages, literally 100 page explaining these 240 to 100. And some of them are
		
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			just two or three words, or just a single line showing the importance. And as a person shouldn't
think that they've read knowledge and think that's it. Because some of these are heirlooms, some of
these sciences have a big impact on the therapy of the person a person needs to throughout their
life, go back and refer to these works. And likewise find kubla della Kamiya to tauheed that some
people think just by reading a few books of tawheed, they've understood tawheed, the oneness of
Allah subhanaw taala. This may be might be partially true, you've understood though he'd
		
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			Samarra to tauheed as for the fruits of tawheed, the impact of towhead those fruits that you find
when only common a person continues to read, works of tawheed in the explanation to have a deeper
focus and commitment. And before both of these books are these explanations that we find comes a
book of Allah Subhana Allah, as many earlier mentioned that the ultimate book of tawheed is the
Quran. The ultimate book of tarbiyah is the Quran. And that's a person's relationship with the book
of Allah subhanaw taala should remain throughout the life. And as we find that the best traveler the
best one who ends a journey is one who continues another journey. So the person who completes the
		
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			Quran in his blessing month of Ramadan, they continue again. They don't close the book of Allah
Subhana Allah that leave it for the following Ramadan another opportunity. That's the Quran when it
begins it speaks about this guitar but la hora him Allah Allah moon, that a fro the book of Allah,
Allah behind the back says if they don't know of is there's a deeper meaning about government rules
and regulations. But a general meaning is there that some of us Muslims that as soon as Ramadan is
over, then a book of Allah Subhana Allah is thrown behind our backs. In such sutra for corn that we
find a messenger say Europe be in a committed Khurana Madura Nakamura Sula messenger say Oh my Lord,
		
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			indeed my people have abandoned this book. That's a redo. mm No. explains, explains about Madurai
the meaning of abandoning the Quran leaving the Quran 10 in Turku, curato of the dobro who live
reading the Quran pondering over it, when Tom will bill Khurana to be called for an AMA hustle
bustle he mentioned inside the cabin under Noah Cooper kuliah double t when he attended Al Bab.
Quran is double reflection meaning and to top the called Quran to try to live the Quran and try to
implement put on the words of Allah subhanaw taala that's in today's Hadees that we find men who
hate to come and who fudge taboo or to compete for aluminium mustard. Whatever I tell you to stay
		
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			away from stay away from it. Whatever I command you to do, do as much of it as you can see your
capability for in local Edina publikum Casa tomaselli him LFO wakulla from Allah MBA him in the
depth which destroyed the people that came before you with the excessive questioning and the
different against the prophets. As you mentioned Hadith number nine in my mo we spoke to a headache
inside the collection of Mr. Muslim that we find and as we find we don't seem to take heed. We don't
seem to implement as we began with these basic simple teachings of the Quran of the Sunnah of the
Prophet salallahu alaihe salam, all this hadith is actually a reflection of a verse inside the
		
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			Quran. Inside sootel Hashem the 59th chapter, verse number seven we find when takamura Zulu woman, a
man who Fanta who, whatever the messenger tells you to take
		
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			Take it, whatever it tells you to stay away from stay away from it. And if we look deeper into this
verse because some of us just stopped at this part of the verse last time that concludes what
takelma in number shadow a part for Allah Indeed, Allah Subhana Allah is Severe in punishment.
Because many of us unfortunately have this lenient and lenient approach towards Islam, that we will
be swayed towards the mercy or the forgiveness of Allah Subhana Allah, what a shock fee There is no
doubt about about that, at certain moments, a person goes towards the mercy of Allah Subhana Allah
in the month of Ramadan in the mote in the hope the person has that. But throughout one's life, that
		
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			a person Yes, Allah subhana wa disobeys Allah Subhana Allah, and then says For who will go for
Rahim, Allah will pardon him Forgive me, oh, I don't have to implement so much of the life of the
Prophet alayhi salatu salam so the warning is there. What tequila in Nova Scotia did a pub fail
Allah Subhana Allah that if you fall short, Allah Subhana Allah is at the same time shahidul cob is
Severe in punishment as well. So to carry out the commandments, and avoid the prohibitions, the
beginning of the Hadeeth Mad Men hate man hate to come and who, first any boo, whatever I tell you
to stay away from, stay away from it. And as you find it relevant, I've mentioned that there's no
		
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			leniency No, no choice and I can assure you how long something is haram, then you have to stay away
from it. You can't enter some parts of her arm to do some elements of her arm or find some rocks or
some excuse some leniency. The wording is fetch tenable who stay away from it. And that's a limit as
soon as I've mentioned and each t neighbor a chatroom in a hurry. When the last panel uses the word
vegetable stay away from it is far more severe than saying hurry Malaika This is something which is
haram upon you. Meaning all expense at all costs you have to stay away from ever coming close to
this action of falling into this action. So anything which is haram, person needs to stay away from
		
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			it not come anywhere close towards that does you find a hadith which is derived it talking Muharram
talkin about the nurse, even though Hadith is very but the Magna is, is dead.
		
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			The Haram things, avoid the Haram things, talking about the nurse, you become the most pious of
people, the good worship of Allah subhanaw taala. As we mentioned, Hadith is great, but the meaning
is there, avoid the Haram things. This is the path to Allah Subhana Allah you find other authentic
hadith, that the only way that a person comes close to Allah Subhana Allah is whatever Allah Subhana
Allah has obligated to the individual. When a person fulfills that, then to do that Solon, then to
do the Noah fill, and this brings a person more more closer to Allah Subhana Allah not to do the
Noah fill
		
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			at the expense of the foreign aid that we find in Salah to throw away that many people are
overzealous about it. There's no doubt they should be overzealous. But there's that same
zealousness, that same zeal that same passion isn't there for some people for the for it for the
obligatory prayers. People rush home early, to get ready to get dressed, to perform himself to make
sure to come to the machine to praise Allah to throw away to participate had the highest national
feeder, that's good. But where's that same zeal and passion for the daily silhouette for a syllable
Gemma and then muster with that same zeal and passion do we feel upset if if we're getting late for
		
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			throwing some of us we get frustrated, we get worried. We may get angry with our family members,
you're delaying me with that same feeling for the for our, for our obligatory prayers. Where's that
same feeling for Salah Trisha was that same feeling for silicon fudger that that is a symbol of
email. When a person has that frustration, that worry about coming for Salah every single day in the
masjid that worry that's a symbol of a man. That's a symbol that the impact of Ramadan the impact of
these networks and actions has increased that person to come closer and closer to Allah subhanahu wa
ala one when we're about to compete, two minute Mr. Taco and whatever I command you to do, do as
		
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			much of it as you can try your best foot. Mr taco fair, Allah Subhana Allah as much as you can. Try
your best exert yourself. A Shara hoonah that the pestle human beings will fall short. We will see
we will, we will fall short. We won't reach that full mark. But at least you're trying your lead in
our manaka la haka Ducati, watamu tuna Illa. One to Muslim moon. Fear Allah Subhana Allah as much as
you can, and do not die except for in a state of submission. The second part of the Hadith speaks
about those people, as in today's language nitpicking.
		
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			taking small things, unnecessary questioning, or unnecessary reasoning and justification about the
teachings of Islam that we find. And as even inside some of the words of this hadith that we find,
for in the Mahayana, condemning publikum De Tomaso Elohim that this hadith was to do with a person
asking the prophet Elijah some about Hajj.
		
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			A man came to the Prophet, Elijah, someone asked him, do should we perform Hajj Ghulam every single
year? For socrata Rasool Allah salatu salam that he asked again, then he asked for a third time. And
the Prophet said that if I said yes, then it become obligatory upon you. Meaning Allah allowed you
to perform hajj, once in a lifetime will suffice. There is no need to ask this question Do I need to
do every single year and then you find that the professor mentioned is part of the Hadith. For in
America, Latina men publikum Casa tomasa alien was destroyed the people before you is the excessive
questioning. Just like today, many Muslims would again, again, ask questions, think many things of
		
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			Islam are crystal clear what we need to do. But people would ask intricate questions. Sometimes
there may be a need for them. But sometimes these are just questions, which are just hypothetical
questions. There's many the allameh they said, leave this hypothetical question that when we come to
that scenario, then we'll deal with it. So let's move on to something that remember, they used to
blame people for sobriety, people have opinion, excessive questioning, and opinions that they had
that were outside the remit of the lives they were living in at a time, a relevant verse inside of
Quran that we find, yeah, you let me know, let us alone Usher into delicata. So come inside sootel
		
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			manifest 101 are you believe, don't ask questions, that if the answer is given to you, then this may
begin to harm you or begin to trouble you. If you've read the suburban news, all of this is a man
potpourri inside his tafsir he mentioned and price as the rate of a being a person that had eaten
Bukhari even as mentioned and the Sahaba. The companions are only allowed in they only asked about
12 questions. They asked 12 questions. They weren't asking excessive questions again and again to
the prophet Elijah to salon but they used to rejoice.
		
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			Is that the original idea of Mr. Hara person came a Bedouin Arab came from the desert or came from
outside you ask questions they would rejoice. Listen carefully, then navigate to increase in some
knowledge what this person could be asking as for futile questioning the Quran and the Sunnah was
crystal clear for them. So you find in this narration side Buhari that you find kana comb, yes.
aluna rasulillah he saw some esterhazy and that's why this was to sit down so people used to come in
and make a joke with a prophet Allah is not to sound like a cool orajel man Abby, person will come
and say who's my father for a coup? De Luna potty. My Tamil has got lost Anan potty, where's my
		
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			camel?
		
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			This is the type of question just trying to make a joke a mockery. About about Islam and make a
mockery of the Prophet alayhi salatu salam.
		
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			And we might find small glimmers of this inside the Muslim society Unfortunately, they make Islam a
mockery. They make jokes about Islam. They ridicule Islam, they question Islam.
		
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			And the Quran is is very clear about this. That those individuals called a belay where it was solely
to say we use making jokes about the prophet Elijah Allah and the Prophet alayhi salatu salam later
		
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			confirmed by the manual, don't make no excuses. You've committed disbelief after email me. Tamia
uses Ayah to say anybody who makes a joke about Islam for caffeine,
		
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			or caffeine. He's a positive apostate left of all of Islam. For a person who makes that mistake.
There is a continuous speaks at these individuals. They said that we were only passing time we only
amusing yourself. That's what we were doing. We didn't really mean to intend to upset the Prophet
alayhi salatu salam that we find was Stila for whom Allah ambia him. What else destroyed these
people. They're going against their prophets. Just like today that we find the clearest example of
excessive questioning that we find inside the Quran
		
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			is amongst our own selves, questioning the son of the Prophet alayhi salatu salam, every single day,
we find Muslims posing questions asking about authenticity, and whether we should practice the son
of the Prophet alayhi salatu salam, or dismantling his sadhana, ridiculing his Sunnah, turning away
from the sadhana. Inside the Quran Allah mentions about excessive questioning. right in the
beginning of sort of Bukhara. The whole sutra sutra, Baccarat is based upon this, upon this theme,
about posing questions to move to LA somebody is ready. They're always asking questions again and
again and again. commandments are given to them.
		
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			But they always wanted to slither away like a snake. Try to find some justification of what they're
doing. Whether it be a taboo subject, the people who Sabbath whether it be about this command but
Baccarat in Allah yet Morocco, Baku Baccarat the whole theme so tillbaka is revolving around this,
whereby Allah panda told him just to sacrifice the heifer sacrifice account.
		
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			What happened? They started to ask, what type of cow? What color? Old cows look similar to us. How
should we do it? Can we do it? When should we do it?
		
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			For shut due for shut the Allium. They became harsh. So Allah subhanaw taala became harsh upon them,
made it hard for them to find the right cow to sacrifice it if they just take it any cow and
sacrifice it that would have been sufficient as indicated by the Saudis to see that the whole piece
of Baccarat that we find is there was a rich man that he's his. His nephew is going to inherit from
him because impotent he had no children.
		
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			So the nephew in his haste either been a cow a cow will acquire Alfie in the illuma fitness
facility.
		
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			So the nephew just quickly killed his uncle to get get the wealth
		
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			so to find out who the killer was the moose is I'm told him just to kill a cow and then just to take
a bone as I mentioned, says take a bone and strike that dead individual came to life added more ease
I mean Allah came to life is it's such a such individual kill me
		
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			that that's all I had to do. But because of them going around the block continuously asking the
asking a lot of made it harder upon them.
		
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			And this is what destroys this Muslim Ummah is well of differing amongst our profits that we find
differing against the Sunnah of the Prophet sallallahu Sallam that we find. And that's this is how
we began the foreign
		
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			social worker is how we began to Quran that's what Allah mentioned. And the movement of the Navajo
sub, the Quran is reading of the Quran, may Allah forbid, may become a * against us. If we don't
apply the Quran all it is that we read inside the Quran right from the beginning, that some of us we
think and we think this is talking about Lupita This is talking about Anna Sora. Or
		
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			an Arab speaking about them, and mushy code. A straight individual misguided individual johal sofa
		
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			maleate a duck will be harder. This doesn't concern me.
		
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			These are softer, you will only need an agent tains tells the Allies narrating about they don't
concern me that you haven't understood the Quran, lemma Taka Al Quran that the soul with the highest
enough sick under Quran, you hottie buka when you read the Quran, you should ponder and reflect that
the Quran is speaking to me. That's how you should approach the Quran. Just every time I mentioned.
If you want to speak to Allah Subhana Allah, then come lishala then stand for Salah. And you will
Allah subhanaw taala to speak to you then read the Quran. So when you're reading the Quran, you feel
that Allah Subhana Allah is speaking to you. This is a man, that the impact of the Quran you're
		
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			reading the Quran that you're pondering and reflecting over this if you're not there, thinking that
this is speaking just about Musa alayhis salaam, you're taking the impact the lessons of these
areas, the mistakes of these people and their sins and the vices and learning from them, not
carrying them out in our own lives. And after that, we find that the reason for this verse
		
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			this what many of us mostly we live in today as well. I need to understand the reason of why I do
something inside my life. If I understand my actions, then I will do it. Sometimes Allah Subhana
Allah may give you the reason,
		
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			he may give you the for wide, he may give you the hiccup. He may give you the wisdom, he may give
you the ferocity, the understanding but most times the reasoning isn't there. We'll call you summit
now when
		
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			we hear and we obey and like how les will call him summit, la cena we here and we disobey.
		
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			When we reading inside the Quran, Allah, Allah says la ke masala that's it established a Salah not
to question that living in the West, living in a foreign country living amongst non Muslims living
in my workplace living a different environment. Is this really applicable inside my life? Wearing
the wearing of hijab that we find
		
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			is it really applicable in today's time?
		
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			The Quran is no more explicit and clear and sorry, then the idea of hijab inside the Quran.
		
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			There is no is that so crystal clear that are inside the Quran like a a teenager
		
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			what the kalama crema,
		
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			Just that one kalama is sufficient for a year from local Arabia, for any individual understands the
Arabic language, that is linguistic specialists that we have, who boast about their in boast about
their knowledge, it is understand is one word that understand what his lips umara
		
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			what the actions what the address of a Muslim woman is. And likewise for our Muslim sisters that we
find if they just read the Quran, maybe they don't want to listen to us they don't want to listen to
the husband don't want to listen to Rama don't want to listen. Because maybe they find that there's
some there's some hardship or some difficulty or some some harsh words
		
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			with the Quran, read the Quran and it's crystal clear. The actions we need to do and not to is
excessive questioning that we find. And likewise that you find modern interpretations. We began with
accrual Riba? How many Muslims every single day asking the same question, but it's more or less
necessity, I have no way to live, is this bank really hard, I'm not going to pay any interest, I'm
signing a contract. And after five years, there is no interest then maybe, but I'll pay off the
money. These are all questioning.
		
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			Or they may have mentioned that even though they say there's no interest, the minute you sign the
contract, you sign the contract. I agree. Because you read the word in great detail. If you default,
you will pay interest, not whether you are going to pay it or not going to pay it or you're going to
pay it within the time. That word is inside the contract, which is in every single contract, that
after five years, you don't pay this money back, or you default or you miss payments, you will be
charged interest. This is the line that makes the whole contract haraam.
		
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			Not your belief that I'll pay off the money. I'll raise the money, I'll borrow the money, I'll give
the money and I'm quite sure I'll pay the money. This COVID-19 is a proven evidence in itself. That
all the people of us that we had dreams are going to do this. I'm going to earn this I'm going to do
that. I'm going to buy this I'm going to exchange this, I'm going to complete this has all
collapsed. This is this is a pure sign. This is what Allah warns us about that don't think that you
can play God. Don't think you can play God on the face of this earth that you control things. Only
Allah Subhana Allah is the one that controls and likewise you find these excessive questioning day
		
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			in and day out about musi acaba
		
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			that music free mixing around things that we find every single day people asking these questions
limit
		
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			Leon Nova Eamon kiloton Eamonn weakness of Eman in the words of the Prophet alayhi salatu salam in
the words of the Quran, that we begin to have these excessive questioning and deferring with our
prophets. That leads us to this destruction that we're facing with all of this excessive questioning
that we find has led us amongst the average Muslims,
		
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			which is quite sad to mention that we asked such questions that why do we fast? Why do we pray? Why
do we,
		
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			you know, we would think that these are questions coming from people who are atheists, people who
have no belief. These are common questions that many Muslims, especially living in southern Western
beginning to ask these questions, that why do we do or why should we carry out these actions? And
there's even this which is rising inside our society? Why do we believe in Allah?
		
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			Why do we believe in Allah?
		
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			We don't need to go into technicalities,
		
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			but maybe just a small answer. When you die, you will believe why you need to believe in Allah.
		
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			When you leave this dunya you'll know then that's the only time you're going to know then that why
you needed to believe in Allah subhanho wa Taala. And as you find that many of us as well are some
of us that we find the mindset and our understanding is Islam. When it fits into my life, when it
fits into my time when it fits into my schedule. That's how I'm going to worship Allah.
		
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			Sounds strange, but that's what many of the people around us that's what their life has become. When
I find the time when I'm ready. I will worship Allah.
		
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			tala Mahesh Allah subhanaw taala doesn't say that to us.
		
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			Kula Yeoman, who officiant for Ba La Arabic Kuma to get the ban every day Allah gives
		
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			everyday Allah gives Fisher and gives to everybody
		
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			valued we're careful. Turkey min gives to everybody respond to every single individual.
		
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			He doesn't say I'm going to delay I'm not going to do this. He gives to all of us. For the A Allah
Arabic Kumar to cut the band. So which of the bounties of Allah Subhana Allah, do we reject? We're
internet mythology.
		
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			Learn to sue her. If you try to count the blessings of Allah soprano, you could never ever count
them enumerate them. Allah Subhana Allah continuously gives.
		
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			But the guidance is only for those he loves.
		
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			guidance is only for who Allah Subhana. Allah selects, and guides them to his path guides them to
obedience. And that we need to ask ourselves, how do we worship Allah? Do we worship Allah Subhana
Allah, from the depths of our hearts, from the inner elements of our hearts, that we want to worship
Allah subhanaw taala that's what he birthed there is that within ourself, there is a yearning, just
like we have the carnal desires. We want to open up for us we have a desire for food for drink, it's
a natural desire.
		
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			Likewise, a person should have that natural desire built within themselves, to worship Allah Subhana
Allah. That's how strange is in a hadith that we find the movement for hathorne. The believer has
two moments of rejoicing inside their life. They'll have one is inside this dunya and the other one
is inside and
		
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			the one inside this dunya is in the form where a person breaks their force. They feel that sweetness
of Halawa of Allah subhanaw taala. And a second for a second happiness. In the call. The call the
subhanho wa Taala is when the believer meets Allah subhanaw taala. That's the second we asked him
not to not to not make that haram upon us, not to prevent us from meeting Allah subhana wa Tada.
Would you Yama et now para la robbia Nell zero that day faces will be raging there'll be glowing,
looking at Allah subhanaw taala. And as we find this excessive question, we began with the IOA
takamura Zulu woman Hakeem Andrew Phantom who read the tesira this ayah of the excessive question is
		
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			woman of ohm Yakubu came to see Rebekah see who are this excessive questioning and how these women
who carry out this practice are cursed. And thus we find that in conclusion, that the life is
simple. And Muslim is a simple life that we find the simple teachings or this hadith stay away from
forbidden prohibited things inside our lives. Do as much good as you can while show living and leave
behind some form of sadaqa jariya that will benefit you when you leave this world destroyed
destroyed us before the downfall of the people before and us is going to be excessive questioning.
And fourthly fine do not go against the Prophet sallallahu Sallam exit yourselves. May Allah Subhana
		
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			Allah give us all the Delphic and ability in his final moments of Ramadan to rectify our face with
Allah Subhana Allah We ask Allah and Allah to accept immediately actions in his blessing month of
Ramadan of a Salah was cm or pm for Roku was to Judo sada cod was hierarchy, the goodness that we've
been trying to do inside this world of good deeds of praying of fasting, whatever good deeds we've
been doing. We ask Allah subhanaw taala to multiply these these rewards multiply these small actions
to be mountains of goodness inside of us Hara lets you find some of that rhythm I mentioned reward
inside Ramadan is multiplied 70 times over and even far beyond that. So person should exert
		
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			themselves to do as many good deeds inside his blessing month of Ramadan. And likewise the signs of
a good Ramadan is you find a thorough Ramadan signs of Ramadan leads a person to carry out other
actions for the rest of the rest of the year. And if a lot of distance was for us to come to another
Ramadan, we ask a lot harder for tofik and ability to excel even more in the following month of
Ramadan.